ideology of pakistan

1. PAKISTAN STUDIES

2. Presented by:
Riaz Bazmi
riazbazmi@gmail.com
033 4054 5650

3. What is ideology
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Ideology is a French word.
An ideology is a set of aims and ideas that directs one's goals, expectations, and actions
Ideology is a product of great and influential minds or divine guidance.
The term ‘ideology’ means science of ideas.
Islamic Ideology
It is an ideology through a society is formed in accordance with the teachings of the Holy
Quran and Sunnah.

4. Four guiding principles of Islamic
way of life
The four important guiding Islamic principles are :
 1. Unity of Allah: It means the belief in oneness of Allah.
 2. Prophet Hood: Finality of the prophet hood of Hazrat
Mohammad (P.B.U.H).
 3. Life Hereafter: It means all the mankind will be reborn after
death. They will be rewarded or punished according to their
deeds in the worldly life.
 4. Fundamentals of Islam: It includes Kalma, Salat, Fasting,
Hajj and Zakaat.

5. Definition: Nation
 A nation is a territory or country as political entity or a grouping of
people who share real or imagined common history, culture,
language or ethnic origin, often possessing or seeking its own
government. (Wikipedia)
 Two Nation Theory
The phenomenon of Two-Nation theory originated with the advent of Islam in the Sub-
Continent (712AD).Quaid-e-Azam once said:
 “Pakistan was created the day the first Indian national entered the field of Islam."
 From the above statement, it is clear that ideology of Pakistan is an Islamic one.

6. Ideology of Pakistan
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The creation of Pakistan was unique in the sense that it was based on the ideological
commitments in the light of the religion Islam.
Ideology of Pakistan basically means that Pakistan should be a state where the Muslims
should have an opportunity to live according to the faith and creed based on the Islamic
principles.
Covers the political, social, economical and religious aspects of human life
Ideology of Islam is the ideology of Pakistan
Mahatma Gandhi, speaking in the second session of the Round table conference in London in
1931, said that the quarrel between Hindus and Muslims was ‘core view with the British
advent’ in India. It would be difficult to maintain such a position historically because the
conflict between Hindus and Muslims had started long before the emergence of the British
power in India.
. In an interview with Beverlay Nicholas, the founder of Pakistan Muhammad Ali Jinnah said in 1944
“You must remember that Islam is not merely a religious doctrine but a realistic and practical code of
conduct. I am thinking in terms of everything important in life. I am thinking in terms of our
history, our heroes, our art, our architecture, out music, our laws, our jurisprudence”.

7. Two Nation Theory
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It means the cultural,political,religious,economic and social dissimilarities
between the two major communities.Hindus and Muslims of the Sub
Continent.
These difference of out look ,in fact,were greatly instrumental in giving
rise to two distinct political ideologies which were responsible for the
partition of India into two independent states.
It states that Muslims and Hindus are two separate nations from
every definition; therefore Muslims should have a separate
homeland in the Muslim majority areas of India, where they can
spend their lives according to the glorious teachings of Islam.

8. Factors Creating the Idea of Separate
Homeland
 Religious Differences
 Hindu Nationalism
 Cultural Differences
 Social Differences
 Economics Differences
 Educational Differences
 Political Differences
 Hindi Urdu Controversy
 Congress Attitude
 Partition of Bengal
 Language
 Anti Muslim Campaign
 In Acceptance of British Rule
 Hindus Betrayed Muslims
 Refusal of Muslim Identity
 War of 1857
 Sir Syed's Idea

9.  Sir Syed Ahmed Khan was the first Muslim
leader who presented the idea of ‘Two
Nation Theory’; he was the pioneer of the
‘Two Nation Theory’.
 Sir Syed Ahmed Khan first used the word
‘Two Nations’ for Hindus and Muslims.
 Sir Syed Ahmed Khan was convinced by the
hatred of Congress and Hindus towards the
Muslims that both nations cannot stay unite
in the single country and the future of the
Muslims will safe only if they have their own
separate country.

10. Ideology of Pakistan
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Ideology of Pakistan & importance of two
nation theory
As per above definition, It is clear that ideology of Pakistan & Ideology of Islam are one
and the same thing
There values are common, so Pakistan is an ideological state
India was a continent in which many followers of different religions were living, among
them Muslims & Hindus were two big nations
There lives based on two different ideologies
So it was not possible for them to live together
That’s why Muslims of India wanted a separate homeland where they can live as per the
principles of Islam
Where they can develop their culture & civilization in order to make an Islamic society
That time slogan of Pakistan was……..
“What is the meaning of Pakistan, there is one God and Muhammad (PBUH) is the last
Prophet of God”

11. Quaid e Azam and Ideology of Pakistan
On March 22, 1940 in his presidential address to the
All-India Muslim League Lahore session, the
founder of Pakistan M A Jinnah made it plain that
“The Hindus and the Muslims belong to two
different religious philosophies, social customs,
and literature. They neither intermarry, nor
interdine together, and indeed they belong to two
different civilizations which are based mainly on
conflicting ideas and conceptions. He further said
,Musalmans are a nation according to any
definition of a nation, and they must have their
homeland, their territory and their State “

12. Ideology of Pakistan & importance of two
nation theory
 Today the world community comprises of
more than 180 countries.
 Pakistan appeared on the world map in
August 1947, and became the first Islamic
ideological state of the modern times. Unlike
the non-ideological states, it was not
established due to any geographical conflict
or territorial domination by a group of
people.
 If the ideology of such a state like Pakistan
is dead then its existence can be questioned.
Therefore, Pakistan can’t exist if there is no
more ideology of Pakistan.

13. Ideology of Pakistan
Allama Iqbal & Ideology of Pakistan
 Allama Iqbal never used the word Pakistan in his
speeches but in all his speeches he demanded
separate homeland for the Muslims of the
subcontinent.
 His sayings are considered as the ideology of
Pakistan

14. Ideology of Pakistan
Islam is complete code of life Annual meeting of Muslim league
on December 29, 1930 at Allahabad, he said:
“Islam is not the name some beliefs and customs but it is a complete code of life. In,
Europe, religion is very one’s personal matter which divides the human oneness into two
opposite parts i.e. body and soul. In contrast to that in Islam, God, Universe, soul, matter,
state and religious places are bound to each other or in other words Muslims are one
nation.”
Islam is a lively power
In his Allahabad address:
“Islam is a lively power which frees human mind from country and race’s thoughts. If we
understand this thing then we can be the leaders of prominent Indian civilization”
Islam is the way to success
“The lesson which I learnt from history is that Islam always helped the Muslims at the
time of difficulty but Muslims did not save Islam. Even today, Ideology of Islam can save
you being from destruction by uniting you divided powers”

15. Ideology of Pakistan
Demand for separate Muslim Homeland
“I desire that by joining Punjab, Sindh, Balochistan, N.W.F.P, a separate state should be made
which is under the British rule or outside the British rule. This is necessary because in
North West, a separate Muslim State has become the fate of Muslims. I demand for the
benefit of Islam and of the subcontinent, a strong Islamic state is created”
The Quaid-i-Azam & Ideology of Pakistan
Formation of Islamic democracy
Said on August 14, 1947 at a press conference:
“In reality we had learnt democracy 1300 years ago. So when you talk about democracy, I
doubt that you have notOpposition of Racism & prejudices
In Dhaka on March 21, 1948 he said,
“You do not talk in term of Bengali, Sindhi, Balochi or Pathan rather you remember the
lesson of 1300 years ago that we are not Sindhi, Balochi or Pathan but we are Muslims
and only Muslims”

16. Ideology of Pakistan
Difference between Islam & Hinduism
“Islam & Hinduism are not only two religions but they are also two different social systems.
These two nations are related to two different civilizations that base on such thoughts
which are cons to each other. These ideologies are different to each other. Hindus and
Muslims cannot create a common nationhood. So Muslims are in need of a separate
homeland where they can spend their lives socially, economically and politically
according to their faith.’’
No need of any “ISM“except Islam
In March 1944, while addressing the students, Quaid said,
“Islam is our guide and a complete code of life. We neither need any red or yellow flag
nor we need any socialism, communism, Nationalism or any other ism”
Protection of Islamic civilization
“Our aim is the creation of such a state which flourish in the light of our civilization & where
Islamic ideologies of social justice can completely bloom”

17. Ideology of Pakistan
Need of testing the Islamic Education
Addressing to the students of Islamic College of Peshawar on January 13, 1948, said,
“We demanded Pakistan not for a piece of land but we wanted such a laboratory where
Islamic principles could be tested”
Ideology of Pakistan’As in the beginning of the 11th century, Al-Biruni observed
that Hindus differed from the Muslims in all matters and habits. He further
elaborated his argument by writing that the Hindus considered Muslims
"Mlachha", or impure. And they forbid having any connection with them, be it
intermarriage or any other bond of relationship. They even avoid sitting, eating
and drinking with them, because they feel "polluted".

18. Ideology of Pakistan
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Quaid stated….
That Hindus and Muslims belong to two different religious philosophies, with different
social customs and literature.
They neither intermarry, nor eat together, and indeed belong to two different civilizations
whose very foundations are based on conflicting ideas and concepts.
Their outlook on life and of life is different.
In spite of the passage of about 1,000 years the relations between the Hindus and Muslims
could not attain the level of cordiality.
The only difference between the writing of Al-Biruni and the speech of Quaid-i-Azam was
that Al-Biruni made calculated predictions, while Quaid-i-Azam had history behind him to
support his argument.