The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
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The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
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1. Wasikar Ignatius zuwa
Philadelphians
BABI NA 1
1 Ignatius, wanda kuma ake kira Theophorus, zuwa ga ikkilisiyar
Bautawa Uba, da Ubangijinmu Yesu Almasihu, wanda yake a
Philadelphia a Asiya. wanda ya sami jinƙai, ana kafa shi bisa ga
yardan Allah, yana kuma yin farin ciki har abada a cikin shauƙin
Ubangijinmu, yana kuma cika da kowace jinƙai ta wurin tashinsa
daga matattu. murna; musamman idan suna da haɗin kai tare da
bishop, da shugabanni waɗanda suke tare da shi, da kuma dattawan
da aka naɗa bisa ga tunanin Yesu Kiristi; wanda ya zaunar da shi bisa
ga nasa nufin, cikin kowane ƙarfi ta wurin Ruhunsa Mai Tsarki.
2 Wanne bishop na san ya sami wannan babban hidima a cikinku, ba
na kansa ba, ko ta wurin mutane, ko kuma daga ɗaukakar banza.
amma ta wurin ƙaunar Allah Uba, da Ubangijinmu Yesu Almasihu.
3 Wanda nake sha'awar daidaitonsa; wanda ta wurin shirunsa yana
iya yin fiye da sauran da duk maganganunsu na banza. Domin ya
dace da umarnai, Kamar garaya ga kirtansa.
4 Saboda haka raina yana ɗaukan hankalinsa ga Allah mafi farin ciki,
da saninsa yana da amfani cikin kowane hali mai kyau, kuma cikakke;
cike da dawwama, ba tare da sha'awa ba, kuma bisa ga dukan
tawali'u na Allah mai rai.
5 Saboda haka kamar yadda ya zama 'ya'yan haske da na gaskiya; Ku
guje wa rarrabuwa da koyarwar ƙarya; Amma inda makiyayinku
yake, can kuke bi, kamar tumaki.
6 Gama akwai wolf da yawa waɗanda suka ga sun cancanci a ba da
gaskiya tare da jin daɗin ƙarya suna kama waɗanda suke gudu cikin
tafarkin Allah; Amma ba za su sami wurin zama ba.
7 Saboda haka, ku guje wa mugayen ganya waɗanda Yesu ba ya
shiryawa. domin irin wannan ba shukar Uba bane. Ba wai na sami
wani rabo a cikinku ba, sai dai kowane irin tsarki.
8 Domin duk waɗanda suke na Bautawa, da kuma na Yesu Almasihu,
suna kuma tare da Bishop. Kuma duk waɗanda suka tuba tare da tuba
cikin haɗin kai na ikkilisiya, su ma waɗannan za su zama bayin Allah,
domin su rayu bisa ga Yesu.
9 ‘Yan’uwa, kada ku ruɗe. Idan wani ya bi shi mai yin saɓani a cikin
ikilisiya, ba zai gāji mulkin Allah ba. Idan kowa yana bin kowace irin
ra'ayi, bai yarda da sha'awar Almasihu ba.
10 Don haka bari ya zama ƙoƙarce-ƙoƙarce ku ku ci gaba da yin
eucharist iri ɗaya.
11 Gama akwai nama ɗaya na Ubangijinmu Yesu Almasihu. da ƙoƙo
ɗaya a cikin haɗin kai na jininsa; bagadi ɗaya;
12 Kamar yadda kuma akwai wani bishop, tare da shugabansa, da
kuma dattawan abokan aikina, domin duk abin da kuke yi, ku yi shi
bisa ga nufin Allah.
BABI NA 2
1 'Yan'uwana, ƙaunar da nake muku tana sa ni ƙara girma. Ina kuma
farin ciki ƙwarai a cikinku, ina ƙoƙarin in tsare ku daga haɗari; ko ba
ni ba, amma Yesu Almasihu; A cikinsa na ɗaure na ƙara jin tsoro,
kamar yadda nake kan hanyar wahala kawai.
2 Amma addu'arka ga Bautawa zai sa ni cikakke, dõmin in kai ga
cewa rabo, wanda ta wurin jinƙan Bautawa aka kasaftawa a gare ni:
Gudu zuwa ga Bishara kamar yadda ga jikin Kristi; kuma zuwa ga
Manzanni game da shugabanni na ikkilisiya.
3 Mu ma mu ƙaunaci annabawa, domin su ma sun kai mu ga Bishara,
da bege ga Almasihu, mu sa ransa.
4 A cikin wanda kuma gaskanta sun sami ceto a cikin dayantakan
Yesu Almasihu. da yake mutane tsarkaka ne, waɗanda suka cancanci
a ƙaunace su, abin al'ajabi kuma;
5 Waɗanda suka karɓi shaida daga wurin Yesu Kiristi, kuma an
ƙidaya su a cikin Bisharar begenmu.
6 Amma idan wani zai yi muku wa'azin dokokin Yahudawa, kada ku
kasa kunne gare shi. Domin yana da kyau a karɓi koyarwar Almasihu
daga wurin wanda aka yi masa kaciya, da addinin Yahudanci daga
wanda ba shi da shi.
7 Amma idan ko ɗaya, ko wasu, ba su yi magana game da Almasihu
Yesu ba, sun zama a gare ni a matsayin abubuwan tunawa da
kaburburan matattu, waɗanda sunayen mutane kaɗai aka rubuta a
kansu.
8 Saboda haka ku guje wa mugayen fasaha da tarko na sarkin
wannan duniya. Kada ku yi sanyi a cikin sadaka, kuna shan azaba da
dabararsa. Amma ku taru gaba ɗaya wuri ɗaya da zuciya marar
rarraba.
9 Ina kuma yabon Allahna da cewa ina da lamiri mai kyau a gare ku,
kuma kada wani a cikinku ya sami abin da zai yi fahariya, ko a
bayyane ko a ɓoye, cewa na yi masa nauyi da yawa ko kaɗan.
10 Kuma ina fata dukan waɗanda na yi magana da su, kada ya zama
mai shaida a kansu.
11 Gama ko da yake wasu za su ruɗe ni bisa ga halin mutuntaka, duk
da haka ruhun da yake na Allah ne, ba a ruɗe ni ba. Domin ya san
inda ya fito da inda ya nufa, ya kuma tsauta asirin zuciya.
12 Na yi kuka sa'ad da nake tare da ku. Na yi magana da babbar
murya: je wurin bishop, da mashawarta, da kuma diakoni.
13 Waɗansu kuwa sun zaci na faɗi haka ne domin ganin rabon da zai
zo a tsakaninku.
14 Amma shi ne mashaidina wanda nake ɗaure saboda ban san kome
daga wurin kowa ba. Amma ruhun ya yi magana, yana cewa a kan
haka: Kada ku yi kome ba tare da bishop ba.
15 Ku kiyaye jikinku kamar haikalin Allah: Ku ƙaunaci ɗaya; Gudun
rarrabuwa; Ku zama masu bin Kristi, kamar yadda ya kasance na
Ubansa.
16 Saboda haka na yi kamar yadda ya zama ni, kamar yadda mutum
ya haɗa kai. Domin inda akwai rarraba da fushi, Allah ba ya zaune.
17 Amma Ubangiji yana gafarta wa dukan waɗanda suka tuba, idan
sun koma cikin haɗin kai na Allah, da kuma majalisar bishop.
18 Gama na dogara ga alherin Yesu Kiristi zai ’yantar da ku daga
kowane ɗaure.
19 Duk da haka ina ƙarfafa ku kada ku yi kome saboda husuma, sai
dai bisa ga koyarwar Almasihu.
20 Domin na ji waɗansu suna cewa; sai dai in na same shi a rubuce a
cikin asali, ba zan yarda an rubuta shi a cikin Linjila ba. Sa'ad da na
ce, An rubuta; sun amsa abin da ke gabansu a cikin gurbatattun
kwafinsu.
21 Amma a gare ni Yesu Almasihu ne maimakon dukan uncorrupted
Monuments a duniya; tare da waɗannan abubuwan tunawa marasa
ƙazanta, gicciyensa, da mutuwarsa, da tashin matattu, da bangaskiyar
da ke ta wurinsa. Ta wurin addu'o'inku nake fata in barata.
22 Hakika, firistoci nagari ne. amma mafifici shine babban firist
wanda aka ba da Ruhu Mai Tsarki gareshi; kuma wanda shi kadai
aka ba wa amanar Allah.
23 Shi ne ƙofar Uba; Inda Ibrahim, da Ishaku, da Yakubu, da dukan
annabawa suka shiga. da kuma Manzanni, da kuma coci.
24 Dukan waɗannan abubuwa sun shafi haɗin kai wanda yake na
Allah ne. Ko da yake Linjila tana da wasu. abin da ke cikinta sama da
dukkan sauran sharudda; wato bayyanuwar Mai Cetonmu Ubangiji
Yesu Kiristi, shaukinsa da tashinsa daga matattu.
25 Gama ƙaunatattun annabawa suna ambatonsa. amma bishara ce
cikar rashin lalacewa. Sabõda haka dukansu sunã da kyau, idan kun
kasance kunã yin ĩmãni da zakka.
BABI NA 3
1 Amma game da ikkilisiyar Antakiya da take a Suriya, da yake an
gaya mini cewa, ta wurin addu'o'inku da natsuwa da kuke da ita a
cikin Almasihu Yesu, tana cikin salama. zai zama ku, kamar
ikkilisiyar Allah, ku naɗa wani dikon domin ku je wurinsu a
matsayin jakadan Allah; Domin ya yi farin ciki tare da su idan sun
haɗu tare, kuma ya ɗaukaka sunan Allah.
2 Albarka ta tabbata ga cewa mutum a cikin Yesu Kiristi, wanda za a
iske ya cancanci irin wannan hidima; Ku kuma za a ɗaukaka ku.
3 To, idan kun yarda, ba shi yiwuwa ku yi haka domin alherin Allah.
kamar yadda kuma sauran ikilisiyoyin makwabta suka aiko da su,
wasu bishops, wasu firistoci da diakoni.
4 Amma game da Philo, shugaban Kilikiya, mutumin da ya fi
cancanta, har yanzu yana mini hidima a cikin maganar Allah, tare da
Rheus na Agathopolis, mutumin kirki, wanda ya bi ni ko daga Suriya,
ba game da rayuwarsa ba. ku kuma yi muku shaida.
5 Ni da kaina na gode wa Allah domin ku da kuka karɓe su kamar
yadda Ubangiji zai karɓe ku. Amma ga waɗanda suka wulakanta su,
a gafarta musu ta wurin alherin Yesu Kiristi.
6 Ƙaunar ʼyanʼuwa da suke a Taruwasa tana gaishe ku. Daga nan
kuma nake rubuta ta wurin Burhus, wanda mutanen Afisa da Samirna
suka aiko tare da ni saboda girmamawa.
7 Bari Ubangijinmu Yesu Kiristi ya girmama su. Wanda suke sa
zuciya a cikin jiki, da rai, da ruhu; cikin bangaskiya, cikin soyayya,
cikin haɗin kai. Barka da zuwa cikin Almasihu Yesu begenmu na
kowa.