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RHETORIC:
Key Ideas from Doug Downs’s “Rhetoric: Making
Sense of Human Interaction and Meaning Making”
What is rhetoric?
• Downs starts by discussing what he doesn’t mean when he talks
about rhetoric:
• Find the other concepts (constructs) of rhetoric that Downs lists.
• Downs maintains that rhetoric refers to “a set of principles that
explain and predict how people make meaning and interact” (460).
He compares it to an operating system on a computer.
• “Given that it is an operating system for human meaning-making and
interaction, any time we are making meaning and interacting—
otherwise known as “being human”—we are using rhetoric” (Downs
460).
• How does Downs’s definition of rhetoric fit, in your mind, with
Gee’s notion of a “Discourse?”
Beginning with Bodies
• Language is closely linked to how we understand the world.
• We primarily understand the world through out senses.
• So, as Burke has shown, rhetoric “always involves symbolic acts, in
which meaning is made when one idea stands for another” (qtd. in
Downs 461).
• Language is a “vehicle for symbolising” but so are non-verbal forms
of communication, which make up most of human communication
(461).
• Our senses help us create meaning, but our brains contribute
meaning by interpreting sensory data (462).
• “Human interaction and meaning-making is at heart…the
experience of encountering a vast range of sensory signals and
interpreting them by associating them with networks of our existing
knowledge” (Downs 462-63).
Implications:
• Implications of the biology/physics discussion of rhetoric (Downs
463):
• 1: “Bodies matter to knowing, meaning-making, and interaction,
so rhetoric must be about bodies as much as minds.”
• 2: “Human interaction can never be based on complete,
objective knowledge.”
• 3: “Rhetoric must be a system for and art of interpreting
other people's actions.”
• 4: “Our bodies' ways of making meaning by putting new
information in terms of known information (symbolism) or
figuring out its relation to known information (association)
suggest that rhetoric is always a matter of the symbolic.”
Rhetorical Elements
• Rhetorical Elements: all the different components that
make up “rhetoric”
• Motivation
• Ecology
• Knowledge Making
• Identification
• Canons
Motivation
• Rhetoric is always motivated.
• We must pay attention not only to the motivations of the
rhetors, but also to the audience’s motivations.
• The motivations of any given rhetorical interaction will be
extremely complex, even hidden or unknown.
• The motives of the rhetorical interaction are central to the
interaction. (Downs 464-65)
Ecology
• This is a new use of the term ecology, and doesn’t refer
literally to a study of the natural environment.
• Instead, it refers to the “rhetorical situation” in which a
rhetor works/exists.
• The components of ecology include: Rhetors/Network,
Context, Exigence, Kairos/The Moment, and Interaction &
Collaboration. (Downs 464)
Knowledge Making
• “Rhetors need to build their readers’ knowledge of what they’re
proposing and why it’s a good idea.”
• They must not only transmit existing information, but also
create new knowledge (Downs 468).
• This is done through:
• Narrative: writers and readers should “imagine just about any
text or discourse as a narrative or a story, and to frame the
work of rhetors as storytelling” (Downs 469). These
narratives must also be made “present” for the audience.
• Rhetorical Appeals: Logos, Pathos, Ethos (see discussion on
469-74).
Identification
• A rhetor is “trying to get their reviews to see, feel, believe,
and think what the writers themselves do” (Downs 475).
• This is done through:
• Ethos: “how does who you are influence what you
are saying and how others should respond?”
• Adherence: we don’t so much “experience
identification as all-or-nothing, or absolute…rather,
we experience it as ‘other people more-or-less going
along with us, to varying degrees” (Downs 477).
Canons
• Aristotle’s Five Canons (involved in the making of any
text or discourse):
• Invention
• Arrangement
• Style
• Memory
• Delivery
In conclusion….
• “When we say that something is rhetorical, we’re saying that it has the qualities of
rhetoric, which are these:
• This rhetorical thing is situated, meaning that it happens in a particular place, time,
and moment, and therefore that it cannot be universalised.
• It is motivated, meaning that there is some motive behind it, and therefore it is
subjective rather than objective, and that our interpretation of it will depend upon
our understanding of its exigence.
• It is contingent, meant that its shape depends on the situation and it must be unique
to its situation, not purely determined by pre-existing rules.
• It is interactional, meaning that it can only exist in the interaction between itself and
the rhetors who shape its meaning.
• It is epistemic, meaning that it creates knowledge for the rhetors interacting with it.
• It is embodied, meaning that it take material form and that its material form shapes
the interaction and rhetors’ interpretations of it; it cannot be ‘just ideas.’” (Downs
480)
work
cited
• Downs, Doug. “Rhetoric: Making Sense of
Human Interaction and Meaning-Making.”
Writing about Writing: A College Reader,
3rd ed. Ed. Elizabeth Wardle and Doug
Downs. Boston: Bedford/St. Martin’s,
2017. 276-95. Print.

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Engl 1023 spr 17 paper 2 downs powerpoint

  • 1. RHETORIC: Key Ideas from Doug Downs’s “Rhetoric: Making Sense of Human Interaction and Meaning Making”
  • 2. What is rhetoric? • Downs starts by discussing what he doesn’t mean when he talks about rhetoric: • Find the other concepts (constructs) of rhetoric that Downs lists. • Downs maintains that rhetoric refers to “a set of principles that explain and predict how people make meaning and interact” (460). He compares it to an operating system on a computer. • “Given that it is an operating system for human meaning-making and interaction, any time we are making meaning and interacting— otherwise known as “being human”—we are using rhetoric” (Downs 460). • How does Downs’s definition of rhetoric fit, in your mind, with Gee’s notion of a “Discourse?”
  • 3. Beginning with Bodies • Language is closely linked to how we understand the world. • We primarily understand the world through out senses. • So, as Burke has shown, rhetoric “always involves symbolic acts, in which meaning is made when one idea stands for another” (qtd. in Downs 461). • Language is a “vehicle for symbolising” but so are non-verbal forms of communication, which make up most of human communication (461). • Our senses help us create meaning, but our brains contribute meaning by interpreting sensory data (462). • “Human interaction and meaning-making is at heart…the experience of encountering a vast range of sensory signals and interpreting them by associating them with networks of our existing knowledge” (Downs 462-63).
  • 4. Implications: • Implications of the biology/physics discussion of rhetoric (Downs 463): • 1: “Bodies matter to knowing, meaning-making, and interaction, so rhetoric must be about bodies as much as minds.” • 2: “Human interaction can never be based on complete, objective knowledge.” • 3: “Rhetoric must be a system for and art of interpreting other people's actions.” • 4: “Our bodies' ways of making meaning by putting new information in terms of known information (symbolism) or figuring out its relation to known information (association) suggest that rhetoric is always a matter of the symbolic.”
  • 5. Rhetorical Elements • Rhetorical Elements: all the different components that make up “rhetoric” • Motivation • Ecology • Knowledge Making • Identification • Canons
  • 6. Motivation • Rhetoric is always motivated. • We must pay attention not only to the motivations of the rhetors, but also to the audience’s motivations. • The motivations of any given rhetorical interaction will be extremely complex, even hidden or unknown. • The motives of the rhetorical interaction are central to the interaction. (Downs 464-65)
  • 7. Ecology • This is a new use of the term ecology, and doesn’t refer literally to a study of the natural environment. • Instead, it refers to the “rhetorical situation” in which a rhetor works/exists. • The components of ecology include: Rhetors/Network, Context, Exigence, Kairos/The Moment, and Interaction & Collaboration. (Downs 464)
  • 8. Knowledge Making • “Rhetors need to build their readers’ knowledge of what they’re proposing and why it’s a good idea.” • They must not only transmit existing information, but also create new knowledge (Downs 468). • This is done through: • Narrative: writers and readers should “imagine just about any text or discourse as a narrative or a story, and to frame the work of rhetors as storytelling” (Downs 469). These narratives must also be made “present” for the audience. • Rhetorical Appeals: Logos, Pathos, Ethos (see discussion on 469-74).
  • 9. Identification • A rhetor is “trying to get their reviews to see, feel, believe, and think what the writers themselves do” (Downs 475). • This is done through: • Ethos: “how does who you are influence what you are saying and how others should respond?” • Adherence: we don’t so much “experience identification as all-or-nothing, or absolute…rather, we experience it as ‘other people more-or-less going along with us, to varying degrees” (Downs 477).
  • 10. Canons • Aristotle’s Five Canons (involved in the making of any text or discourse): • Invention • Arrangement • Style • Memory • Delivery
  • 11. In conclusion…. • “When we say that something is rhetorical, we’re saying that it has the qualities of rhetoric, which are these: • This rhetorical thing is situated, meaning that it happens in a particular place, time, and moment, and therefore that it cannot be universalised. • It is motivated, meaning that there is some motive behind it, and therefore it is subjective rather than objective, and that our interpretation of it will depend upon our understanding of its exigence. • It is contingent, meant that its shape depends on the situation and it must be unique to its situation, not purely determined by pre-existing rules. • It is interactional, meaning that it can only exist in the interaction between itself and the rhetors who shape its meaning. • It is epistemic, meaning that it creates knowledge for the rhetors interacting with it. • It is embodied, meaning that it take material form and that its material form shapes the interaction and rhetors’ interpretations of it; it cannot be ‘just ideas.’” (Downs 480)
  • 12. work cited • Downs, Doug. “Rhetoric: Making Sense of Human Interaction and Meaning-Making.” Writing about Writing: A College Reader, 3rd ed. Ed. Elizabeth Wardle and Doug Downs. Boston: Bedford/St. Martin’s, 2017. 276-95. Print.