Ecology and Altruism - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Modern Physics - Part 9 of Piero Scaruffi's class "Thinking about Thought" at...piero scaruffi
Modern Physics - Part 9 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Consciousness - Part 10 of Piero Scaruffi's class "Thinking about Thought" at...piero scaruffi
Consciousness - Part 10 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Life and Organization - Part 5 of Piero Scaruffi's class "Thinking about Thou...piero scaruffi
This document discusses various topics related to life and organization, including:
- The definition of life and what distinguishes living from non-living things.
- How life evolved on Earth through natural selection acting on random genetic variation over generations.
- The basic chemistry of life, including DNA, genes, and how genetic information is passed from DNA to RNA to proteins.
- The human genome and key facts about genes and genetic coding.
- How the genome functions more like a network than a linear program to regulate cells and traits.
Cognitive Models- Part 3 of Piero Scaruffi's class "Thinking about Thought" a...piero scaruffi
Cognitive Models - Part 3 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from a chapter of http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Philosophy of Mind - Part 2 of Piero Scaruffi's class "Thinking about Thought...piero scaruffi
The document discusses various theories regarding the relationship between the mind and body/brain, including dualism, monism, idealism, materialism, and neutral monism. Dualism proposes that the mind and body are separate substances that interact, while monism argues they are different aspects of the same substance. Materialism specifically states that only matter exists and the mind can be explained physically. The debate examines ideas such as consciousness, cognition, intelligence and how to define the mind.
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC B...piero scaruffi
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014). I keep updating this presentation at www.scaruffi.com/ucb.html
Thinking about Thought - Theories of Brain Mind Consciusness - Part 6. Consciousness, Self, Free Will I keep updating these slides at http://www.scaruffi.com/ucb.html
History of Thought - Part 2 - The Ancient Eastern World piero scaruffi
History of Thought - Part 2 - The Ancient Eastern World for UC Berkeley lectures (2014) - Excerpted from "A Brief History of Knowledge" http://www.scaruffi.com/know/history.html I keep updating this presentation at http://www.scaruffi.com/univ/slideshot.html
Modern Physics - Part 9 of Piero Scaruffi's class "Thinking about Thought" at...piero scaruffi
Modern Physics - Part 9 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Consciousness - Part 10 of Piero Scaruffi's class "Thinking about Thought" at...piero scaruffi
Consciousness - Part 10 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Life and Organization - Part 5 of Piero Scaruffi's class "Thinking about Thou...piero scaruffi
This document discusses various topics related to life and organization, including:
- The definition of life and what distinguishes living from non-living things.
- How life evolved on Earth through natural selection acting on random genetic variation over generations.
- The basic chemistry of life, including DNA, genes, and how genetic information is passed from DNA to RNA to proteins.
- The human genome and key facts about genes and genetic coding.
- How the genome functions more like a network than a linear program to regulate cells and traits.
Cognitive Models- Part 3 of Piero Scaruffi's class "Thinking about Thought" a...piero scaruffi
Cognitive Models - Part 3 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from a chapter of http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Philosophy of Mind - Part 2 of Piero Scaruffi's class "Thinking about Thought...piero scaruffi
The document discusses various theories regarding the relationship between the mind and body/brain, including dualism, monism, idealism, materialism, and neutral monism. Dualism proposes that the mind and body are separate substances that interact, while monism argues they are different aspects of the same substance. Materialism specifically states that only matter exists and the mind can be explained physically. The debate examines ideas such as consciousness, cognition, intelligence and how to define the mind.
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC B...piero scaruffi
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014). I keep updating this presentation at www.scaruffi.com/ucb.html
Thinking about Thought - Theories of Brain Mind Consciusness - Part 6. Consciousness, Self, Free Will I keep updating these slides at http://www.scaruffi.com/ucb.html
History of Thought - Part 2 - The Ancient Eastern World piero scaruffi
History of Thought - Part 2 - The Ancient Eastern World for UC Berkeley lectures (2014) - Excerpted from "A Brief History of Knowledge" http://www.scaruffi.com/know/history.html I keep updating this presentation at http://www.scaruffi.com/univ/slideshot.html
Introduction to Piero Scaruffi's class "Thinking about Thought"piero scaruffi
This is for the students who are taking the class. A general introduction to the themes of the class. Almost a summary of http://www.scaruffi.com/nature
Dreams and Emotions - Part 7 of Piero Scaruffi's class "Thinking about Though...piero scaruffi
Dreams and Emotions - Part 7 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Thinking about Thought - Theories of Brain Mind Consciusness - Part 3: Language, Dreams, Emotions. I keep updating these slides http://www.scaruffi.com/ucb.html
Language - Part 8 of Piero Scaruffi's class "Thinking about Thought" at UC Be...piero scaruffi
Language - Part 8 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC B...piero scaruffi
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Freud, Jung & the Hard Problem of Consciousnesscheriching
The document discusses Freud and Jung's work on the human "networking system" or mechanism of psychical continuity between individuals. It defines this system from objective and subjective perspectives. Freud and Jung described it as an inherited, hardwired structure in the newborn brain and a process of transmitting mental states between generations. They saw this system as the basis for social psychology and the development and progression of civilization.
Machine Intelligence - Part 3 of Piero Scaruffi's class "Thinking about Thoug...piero scaruffi
Machine Intelligence - Part 3 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Teleology in Evolution - A Presentation for the New Orleans C G Jung SocietyIlya Dubovoy
My talk on the evidence for agency and consciousness in biological evolution: replacing the Neo-Darwinian paradigm with a "deep" Neo-Lamarkism. Featuring Carl Jung, Neitzche, de Chardin, and a touch of Jordan Peterson
Did consciousness emerge from the cosmos or visa-versa?
Science: Human consciousness emerged from a cosmic big bang.
Religion: The cosmos emerged from Divine consciousness
How can we reconcile these complementary worldviews?
An Introduction to Philosophy
Lecture 03: Philosophy of Mind
James Mooney
Open Studies
The University of Edinburgh
j.mooney@ed.ac.uk
www.filmandphilosophy.com
@film_philosophy
This was a lecture delivered as a guest lecture during the International Seminar on science and Spirituality organised by Bhaktivedanta Institute Indonesia in Bali Denpasar in August 2010.The function was attended by the scholars of different religions, students of universities in Bali .
Equation of everything i.e. Quantum Fields: the Real Building Blocks of the U...inventionjournals
Mind, the inner most box of nature has not been investigated by modern physicists .Mind has not been incorporated in Standard model. Mind can only be studied by participatory science. Having searched Basic building blocks of the universe i.e. mass part of reality, we have also investigated mind part of reality and finally two fundamental particles with mind and mass realities are hypothesized . Now we discuss how to further investigate mind so as to know their structures and functions. Atomic genetics is the branch of science where we investigate about fundamental interactions of the universe i.e. atomic transcription and translations. New words have been coined to understand hidden science of mind part of reality. Mind reality have been recognized as different faces by “I” about 5000 years back to Arjuna in Mahabharata. It is just like to understand any language through Alphabets. These are (different faces) Alphabets of mind reality. One Mind reality has one face identity and the second mind reality has second face identity and so on. The facial expression represents phenomenon of intelligence and different face represents different types of properties carrying property. The open eyes means property is activated while close eye means property is inactivated. In spite of carrying properties conscious ness they also know how to conduct not only origin of universe but also how to create two different universe i.e. next creation could be different from this creation. In all, It is automatic system of the universe. The mind realities which are of good properties have devtas face identity (first five faces on both side and those mind realities which are of bad properties have demons face identity ( last four faces on both side) . These are named as code PCPs or messenger atomic genes. The central face is CCP or Thought script where all thoughts of the universe are banked. It is bank of data of all information s of the universe It is face identity of Anti mind particles as data of all information’s of the universe are stored as anti mind particles . It is the Time mind ness (biological clock) that keeps on expressing different thoughts from this thought script (CCP). There are four more faces (black bodies) shown on extreme left and right floating in fire are CPs (translating Atomic genes). That translates the messages and realizes it and reacts accordingly. Rest pictures are creation of different individuals and nature (sun, moon and snake and other pictures made on hands and body) by different thoughts of Almighty B.B.B. The entire picture has been explained in Geeta in 11/ 10 and 11.Whatever is being created in this universe is basically not by our thoughts rather it is the thought of Almighty B.B.B (Yang B.B.B or matter B.B.B. or Male B.B.B working as Highest center of the universe. ) that is dominated over creation and destruction of this cycle of the universe. Hence the World of Everyday Experience, in One Equation is Myth.
Why the "hard" problem of consciousness is easy and the "easy" problem hard....Aaron Sloman
The "hard" problem of concsiousness can be shown to be a non-problem because it is formulated using a seriously defective concept (the concept of "phenomenal consciousness" defined so as to rule out cognitive functionality and causal powers).
So the hard problem is an example of a well known type of philosophical problem that needs to be dissolved (fairly easily) rather than solved. For other examples, and a brief introduction to conceptual analysis, see http://www.cs.bham.ac.uk/research/projects/cogaff/misc/varieties-of-atheism.html
In contrast, the so-called "easy" problem requires detailed analysis of very complex and subtle features of perceptual processes, introspective processes and other mental processes, sometimes labelled "access consciousness": these have cognitive functions, but their complexity (especially the way details change as the environment changes or the perceiver moves) is considerable and very hard to characterise.
"Access consciousness" is complex also because it takes many different forms, since what individuals are conscious of and what uses being conscious of things can be put to, can vary hugely, from simple life forms, through many other animals and human infants, to sophisticated adult humans,
Finding ways of modelling these aspects of consciousness, and explaining how they arise out of physical mechanisms, requires major advances in the science of information processing systems -- including computer science and neuroscience.
There are empirical facts about introspection that have generated theories of consciousness but some of the empirical facts go unnoticed by philosophers.
The notion of a virtual machine is introduced briefly and illustrated using Conway's "Game of life" and other examples of virtual machinery that explain how contents of consciousness can have causal powers and can have intentionality (be able to refer to other things).
The beginnings of a research program are presented, showing how more examples can be collected and how notions of virtual machinery may need to be developed to cope with all the phenomena.
The document discusses humanity entering a "scientific period" where scientific method will be applied to understand human nature and guide human progress according to natural laws. It asserts that establishing a "science and art" of directing human capacities and energies for human welfare is consistent with human nature.
The second document criticizes modern rulers for being largely ignorant of modern science and lacking a proper historical and anthropological background. This ignorance creates conflicts between advancing science and outdated worldviews, resulting in a "chaotic" global situation.
The third summary emphasizes studying science and mathematics as forms of human behavior produced by the human nervous system, and studying advances in various fields to understand how knowledge is obtained, with the goal of developing evaluative tools or
Financial Engineering and Its Discontents by Emanuel Derman at QuantCon 2016Quantopian
Neoclassical finance has been with us for over half a century, and its methods have become somewhat uncritically ingrained in the minds of quants. From mean-variance optimization to options theory to behavioral finance, Dr. Derman will discuss which of these ideas work better, and which don’t.
Cao, Santiago. "Body and performance in the era of virtual communication. The...Santiago Cao
“To see” is an act much more complex than one purely physiological. There come into play, among other things, knowledge acquired and inherited, which will serve as tools to decode that which is seen in order to understand and assimilate it. And when I make this distinction between acquired and inherited, I consider the former a result of experience of the subject that generates experience and therefore a personal way of "Seeing the world", unlike the inherited knowledge ( "Seeing the world") which is imposed by the culture that raised one (or should I say that co-raised?). But "to see the world" (Ver el mundo) is not the same as "to see the world." (Ver al mundo) To make this distinction, we must develop in this text the premise of "Seeing is Creating and Creating is Believing," which will then be useful to think that if what we see is not what it is but what we believe it is, what happens then to devices of visual representation of "reality" and to those with the power to disseminate those devices? But new technologies such as the Internet and cellular telephony have led to a break in this concept, crossing through the notions of context and paratext, expanding the creative act of "seeing" and thus generating new realities from a single observed event. And the body in all this will not be left out. We will consider that it happens in Performance as an artistic discipline, where the body, which was traditionally support for the work, is now faced with these new ways of seeing and creating it.
The story begins with the escape of the apocalyptic reality, into the mind of a genius of the brush and stroke. Being an ambitious and busy mind after the Cézanne Drawing exhibition at the MoMA NYC I was compelled to apply acquired energy into compelling research. Although my mind was still in a noisy state I had a couple of thoughts on revisiting and reviving my old research from 2006/07. The main ambition was to make a significant imprint of earthshattering beauty into a collective conscience.
Traveling from New York to Mexico, I have decided to execute the project in a primordial beauty in the cultivated jungle paradise. Photographs were taken on the 8th of August 2021 at the exhibition at the MoMA NYC and projected on a couple of locations at Tulum, Mexico in October 2021. The event was also filmed with GoPro camera. It was therapy for me, as I am hoping the entire project can have a therapeutic influence on the bruised collective soul and mind.
Progressing the research expanded to comprehension of laws of the universe and into contextual landscaping, cognitive modeling, and intelligent environment(s). In a tête-à-tête with a universe, my input was Cézanne’s artwork and in return, I got answers in a form of puzzles, yet to be cracked.
The true power of the project is in unlocking the potential of the environment by relinquishing or letting go of the role of creator, producer, and viewer. I have sensitized the environment to be able to activate its self-producing force and intelligence. While in the first research I have created a system that is implosive by the nature, constantly generating systems without a recollection of the previous one; in this one, I have emptied the referent point/space to activate the environment yielding on the superposition property of the system to be able to unlock the essence, to reach the energy-momentum and tap into cosmic reason.
The idea is also to dip the research into the NFT art world to gain an extra perspective of art in blockchain technology and to test its reception on alternate realities.
YouTube channel Contextual Landscaping https://www.youtube.com/channel/UCBnuw3Mz1n0j5FFGh-6cWwQ
"The Many Faces of Freedom:" by Tibor MolnarAlec Gisbert
This document discusses different philosophical perspectives on the concept of freedom. It begins by describing how freedom is typically viewed as having real choices and the ability to choose from those options. However, it notes that from a physical perspective, free will is difficult to reconcile with deterministic laws of physics. The document then explores metaphysical views of freedom as the absence of external interference. It discusses thinkers like Hobbes, Locke, and Foucault and their views on freedom involving coercion. The document also examines how internal states like passion or addiction may compromise freedom by overriding reason and choice. In the end, it raises questions about where to draw the line between acceptable passion and compulsion that limits free choice.
Philosophy of Mind - Part 2 of Piero Scaruffi's class "Thinking about Thought...piero scaruffi
Philosophy of Mind - Part 2 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), roughly the first chapter of http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
1. The document discusses the nature of perception and consciousness. It argues that reality is constructed by the perceiver and different perceivers, like humans and ants, perceive different realities based on their cognitive abilities.
2. Living beings are defined by their ability to process energy and information to interact with their environments. Brains evolved to perform fast simulations to predict the future behavior of nonlinear systems.
3. Human consciousness uniquely evolved through tools, language, culture and civilization. Religions, art, science emerged from human capacities for reasoning, creativity and questioning authority.
Introduction to Piero Scaruffi's class "Thinking about Thought"piero scaruffi
This is for the students who are taking the class. A general introduction to the themes of the class. Almost a summary of http://www.scaruffi.com/nature
Dreams and Emotions - Part 7 of Piero Scaruffi's class "Thinking about Though...piero scaruffi
Dreams and Emotions - Part 7 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Thinking about Thought - Theories of Brain Mind Consciusness - Part 3: Language, Dreams, Emotions. I keep updating these slides http://www.scaruffi.com/ucb.html
Language - Part 8 of Piero Scaruffi's class "Thinking about Thought" at UC Be...piero scaruffi
Language - Part 8 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC B...piero scaruffi
The Brain - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Freud, Jung & the Hard Problem of Consciousnesscheriching
The document discusses Freud and Jung's work on the human "networking system" or mechanism of psychical continuity between individuals. It defines this system from objective and subjective perspectives. Freud and Jung described it as an inherited, hardwired structure in the newborn brain and a process of transmitting mental states between generations. They saw this system as the basis for social psychology and the development and progression of civilization.
Machine Intelligence - Part 3 of Piero Scaruffi's class "Thinking about Thoug...piero scaruffi
Machine Intelligence - Part 3 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), excerpted from http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
Teleology in Evolution - A Presentation for the New Orleans C G Jung SocietyIlya Dubovoy
My talk on the evidence for agency and consciousness in biological evolution: replacing the Neo-Darwinian paradigm with a "deep" Neo-Lamarkism. Featuring Carl Jung, Neitzche, de Chardin, and a touch of Jordan Peterson
Did consciousness emerge from the cosmos or visa-versa?
Science: Human consciousness emerged from a cosmic big bang.
Religion: The cosmos emerged from Divine consciousness
How can we reconcile these complementary worldviews?
An Introduction to Philosophy
Lecture 03: Philosophy of Mind
James Mooney
Open Studies
The University of Edinburgh
j.mooney@ed.ac.uk
www.filmandphilosophy.com
@film_philosophy
This was a lecture delivered as a guest lecture during the International Seminar on science and Spirituality organised by Bhaktivedanta Institute Indonesia in Bali Denpasar in August 2010.The function was attended by the scholars of different religions, students of universities in Bali .
Equation of everything i.e. Quantum Fields: the Real Building Blocks of the U...inventionjournals
Mind, the inner most box of nature has not been investigated by modern physicists .Mind has not been incorporated in Standard model. Mind can only be studied by participatory science. Having searched Basic building blocks of the universe i.e. mass part of reality, we have also investigated mind part of reality and finally two fundamental particles with mind and mass realities are hypothesized . Now we discuss how to further investigate mind so as to know their structures and functions. Atomic genetics is the branch of science where we investigate about fundamental interactions of the universe i.e. atomic transcription and translations. New words have been coined to understand hidden science of mind part of reality. Mind reality have been recognized as different faces by “I” about 5000 years back to Arjuna in Mahabharata. It is just like to understand any language through Alphabets. These are (different faces) Alphabets of mind reality. One Mind reality has one face identity and the second mind reality has second face identity and so on. The facial expression represents phenomenon of intelligence and different face represents different types of properties carrying property. The open eyes means property is activated while close eye means property is inactivated. In spite of carrying properties conscious ness they also know how to conduct not only origin of universe but also how to create two different universe i.e. next creation could be different from this creation. In all, It is automatic system of the universe. The mind realities which are of good properties have devtas face identity (first five faces on both side and those mind realities which are of bad properties have demons face identity ( last four faces on both side) . These are named as code PCPs or messenger atomic genes. The central face is CCP or Thought script where all thoughts of the universe are banked. It is bank of data of all information s of the universe It is face identity of Anti mind particles as data of all information’s of the universe are stored as anti mind particles . It is the Time mind ness (biological clock) that keeps on expressing different thoughts from this thought script (CCP). There are four more faces (black bodies) shown on extreme left and right floating in fire are CPs (translating Atomic genes). That translates the messages and realizes it and reacts accordingly. Rest pictures are creation of different individuals and nature (sun, moon and snake and other pictures made on hands and body) by different thoughts of Almighty B.B.B. The entire picture has been explained in Geeta in 11/ 10 and 11.Whatever is being created in this universe is basically not by our thoughts rather it is the thought of Almighty B.B.B (Yang B.B.B or matter B.B.B. or Male B.B.B working as Highest center of the universe. ) that is dominated over creation and destruction of this cycle of the universe. Hence the World of Everyday Experience, in One Equation is Myth.
Why the "hard" problem of consciousness is easy and the "easy" problem hard....Aaron Sloman
The "hard" problem of concsiousness can be shown to be a non-problem because it is formulated using a seriously defective concept (the concept of "phenomenal consciousness" defined so as to rule out cognitive functionality and causal powers).
So the hard problem is an example of a well known type of philosophical problem that needs to be dissolved (fairly easily) rather than solved. For other examples, and a brief introduction to conceptual analysis, see http://www.cs.bham.ac.uk/research/projects/cogaff/misc/varieties-of-atheism.html
In contrast, the so-called "easy" problem requires detailed analysis of very complex and subtle features of perceptual processes, introspective processes and other mental processes, sometimes labelled "access consciousness": these have cognitive functions, but their complexity (especially the way details change as the environment changes or the perceiver moves) is considerable and very hard to characterise.
"Access consciousness" is complex also because it takes many different forms, since what individuals are conscious of and what uses being conscious of things can be put to, can vary hugely, from simple life forms, through many other animals and human infants, to sophisticated adult humans,
Finding ways of modelling these aspects of consciousness, and explaining how they arise out of physical mechanisms, requires major advances in the science of information processing systems -- including computer science and neuroscience.
There are empirical facts about introspection that have generated theories of consciousness but some of the empirical facts go unnoticed by philosophers.
The notion of a virtual machine is introduced briefly and illustrated using Conway's "Game of life" and other examples of virtual machinery that explain how contents of consciousness can have causal powers and can have intentionality (be able to refer to other things).
The beginnings of a research program are presented, showing how more examples can be collected and how notions of virtual machinery may need to be developed to cope with all the phenomena.
The document discusses humanity entering a "scientific period" where scientific method will be applied to understand human nature and guide human progress according to natural laws. It asserts that establishing a "science and art" of directing human capacities and energies for human welfare is consistent with human nature.
The second document criticizes modern rulers for being largely ignorant of modern science and lacking a proper historical and anthropological background. This ignorance creates conflicts between advancing science and outdated worldviews, resulting in a "chaotic" global situation.
The third summary emphasizes studying science and mathematics as forms of human behavior produced by the human nervous system, and studying advances in various fields to understand how knowledge is obtained, with the goal of developing evaluative tools or
Financial Engineering and Its Discontents by Emanuel Derman at QuantCon 2016Quantopian
Neoclassical finance has been with us for over half a century, and its methods have become somewhat uncritically ingrained in the minds of quants. From mean-variance optimization to options theory to behavioral finance, Dr. Derman will discuss which of these ideas work better, and which don’t.
Cao, Santiago. "Body and performance in the era of virtual communication. The...Santiago Cao
“To see” is an act much more complex than one purely physiological. There come into play, among other things, knowledge acquired and inherited, which will serve as tools to decode that which is seen in order to understand and assimilate it. And when I make this distinction between acquired and inherited, I consider the former a result of experience of the subject that generates experience and therefore a personal way of "Seeing the world", unlike the inherited knowledge ( "Seeing the world") which is imposed by the culture that raised one (or should I say that co-raised?). But "to see the world" (Ver el mundo) is not the same as "to see the world." (Ver al mundo) To make this distinction, we must develop in this text the premise of "Seeing is Creating and Creating is Believing," which will then be useful to think that if what we see is not what it is but what we believe it is, what happens then to devices of visual representation of "reality" and to those with the power to disseminate those devices? But new technologies such as the Internet and cellular telephony have led to a break in this concept, crossing through the notions of context and paratext, expanding the creative act of "seeing" and thus generating new realities from a single observed event. And the body in all this will not be left out. We will consider that it happens in Performance as an artistic discipline, where the body, which was traditionally support for the work, is now faced with these new ways of seeing and creating it.
The story begins with the escape of the apocalyptic reality, into the mind of a genius of the brush and stroke. Being an ambitious and busy mind after the Cézanne Drawing exhibition at the MoMA NYC I was compelled to apply acquired energy into compelling research. Although my mind was still in a noisy state I had a couple of thoughts on revisiting and reviving my old research from 2006/07. The main ambition was to make a significant imprint of earthshattering beauty into a collective conscience.
Traveling from New York to Mexico, I have decided to execute the project in a primordial beauty in the cultivated jungle paradise. Photographs were taken on the 8th of August 2021 at the exhibition at the MoMA NYC and projected on a couple of locations at Tulum, Mexico in October 2021. The event was also filmed with GoPro camera. It was therapy for me, as I am hoping the entire project can have a therapeutic influence on the bruised collective soul and mind.
Progressing the research expanded to comprehension of laws of the universe and into contextual landscaping, cognitive modeling, and intelligent environment(s). In a tête-à-tête with a universe, my input was Cézanne’s artwork and in return, I got answers in a form of puzzles, yet to be cracked.
The true power of the project is in unlocking the potential of the environment by relinquishing or letting go of the role of creator, producer, and viewer. I have sensitized the environment to be able to activate its self-producing force and intelligence. While in the first research I have created a system that is implosive by the nature, constantly generating systems without a recollection of the previous one; in this one, I have emptied the referent point/space to activate the environment yielding on the superposition property of the system to be able to unlock the essence, to reach the energy-momentum and tap into cosmic reason.
The idea is also to dip the research into the NFT art world to gain an extra perspective of art in blockchain technology and to test its reception on alternate realities.
YouTube channel Contextual Landscaping https://www.youtube.com/channel/UCBnuw3Mz1n0j5FFGh-6cWwQ
"The Many Faces of Freedom:" by Tibor MolnarAlec Gisbert
This document discusses different philosophical perspectives on the concept of freedom. It begins by describing how freedom is typically viewed as having real choices and the ability to choose from those options. However, it notes that from a physical perspective, free will is difficult to reconcile with deterministic laws of physics. The document then explores metaphysical views of freedom as the absence of external interference. It discusses thinkers like Hobbes, Locke, and Foucault and their views on freedom involving coercion. The document also examines how internal states like passion or addiction may compromise freedom by overriding reason and choice. In the end, it raises questions about where to draw the line between acceptable passion and compulsion that limits free choice.
Philosophy of Mind - Part 2 of Piero Scaruffi's class "Thinking about Thought...piero scaruffi
Philosophy of Mind - Part 2 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014), roughly the first chapter of http://www.scaruffi.com/nature I keep updating these slides at www.scaruffi.com/ucb.html
1. The document discusses the nature of perception and consciousness. It argues that reality is constructed by the perceiver and different perceivers, like humans and ants, perceive different realities based on their cognitive abilities.
2. Living beings are defined by their ability to process energy and information to interact with their environments. Brains evolved to perform fast simulations to predict the future behavior of nonlinear systems.
3. Human consciousness uniquely evolved through tools, language, culture and civilization. Religions, art, science emerged from human capacities for reasoning, creativity and questioning authority.
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2. Important theories of motivation include drive theory, which proposes that organisms are motivated to reduce tension caused by unmet needs, and incentive theory, which proposes that external goals motivate behavior.
3. Memory and learning involve both behavioral and cognitive processes. Behavioral theories like classical and operant conditioning influenced learning, while cognitive theories examined concepts, problem-solving, and meaningful learning.
Phenomenology is a philosophical approach that studies conscious experience and attempts to understand the world from the point of view of acting subjects rather than scientific observers. It focuses on micro-level interactions and seeks to understand common sense and daily life experiences. Edmund Husserl is considered the father of phenomenology and believed that true meaning could only be understood through analyzing individual consciousness, not empirical facts. Later phenomenologists like Alfred Schutz and Peter Berger applied these ideas to sociology, positing that social reality is constructed through processes of externalization, objectification, and internalization of shared meanings. They viewed society through concepts like time consciousness, stock of knowledge, and reification. While providing insights into perception and social structures,
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Biopsychology is the scientific study of the biological bases of behavior and mental processes. It aims to understand behavior through knowledge of neuroanatomy, neurochemistry, and neurophysiology. There are several divisions and approaches within biopsychology. Research methods include experiments using both human and nonhuman animal subjects, as well as case studies. Biopsychologists seek to understand behaviors and cognitive processes by converging evidence from multiple research approaches and levels of analysis, from molecular to systems levels. The goal is to generalize principles and reduce explanations of complex phenomena to their biological underpinnings.
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Individuals often do not know their own mind. Most thinking is automatic and frequently unchecked. During waking hours, the separation between mind and consciousness is not often discernible. The character of consciousness makes the mind both simple and complex at the same time. Simple in that if a person has awareness, they are in charge of what they are thinking, feeling, and doing. Complex in that seeming awareness is often compromised, clouded by an unconscious (subconscious) mind.
This document discusses empiricism in Britain and John Locke's theory of knowledge. It outlines how figures like Bacon, Hobbes, and Locke believed that knowledge should be based on observation and experience rather than innate ideas. Locke rejected innate ideas and believed ideas originate from sensation and reflection. He distinguished between primary qualities that are objective properties of objects, and secondary qualities that are subjective sensations. Locke also described how we get ideas of substance and the different degrees of knowledge, including intuitive, demonstrative, and sensitive knowledge. The document concludes with mentioning Locke's writings on moral and political theory, including ethics, law, the state of nature, private property, and civil government.
This document provides an overview of environmental science. It defines environmental science as the systematic study of our environment and our place in it, with goals of understanding how the natural world works, how humans interact with the environment, and how we affect the environment. Environmental science is also described as an interdisciplinary field that is mission-oriented. The document outlines the process of science and key concepts in environmental science such as natural experiments, manipulated experiments, and scientific consensus. It also briefly discusses the history of conservation and environmentalism.
The document outlines several theories of learning and development:
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- Innate Theory, proposed by Chomsky, posits that humans are born with an innate capacity and "language acquisition device" for learning language.
- Cognitive Theory considers internal mental processes and sees learning as involving effort, aptitude and intelligence. Piaget, Gardner and Bloom contributed to this view.
- Social Development Theory, from Vygotsky, emphasizes social interaction and culture as shaping development through tools like language.
- Constructivism views learning as an active process where learners construct their own understandings by
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- Cognitive Theory incorporates internal mental processes and sees learning as involving effort, aptitude and intelligence. Piaget, Gardner and Bloom contributed to this view.
- Social Development Theory, from Vygotsky, emphasizes social interaction and culture as shaping development through tools like language.
- Constructivism views learning as an active process where learners construct their own understandings by
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1. Neuromania asserts that human consciousness and behavior are identical to neural activity in the brain. However, being human involves more than just having a functioning brain - it involves embodiment, selfhood, and relationships between minds.
2. Current neuroscience has empirical limitations and conceptual muddles in reducing complex human phenomena like love and free will to brain activity. Correlations between brain regions and behaviors do not prove that the behaviors are identical to the neural states.
3. While neuroscience reveals necessary conditions of behavior and awareness, neuromania claims it will provide a complete account, but human experience extends beyond what can be captured by studying brains alone.
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Ecology and Altruism - Part 6 of Piero Scaruffi's class "Thinking about Thought" at UC Berkeley (2014)
1. 1
Thinking about Thought
• Introduction
• Philosophy of Mind
• Cognitive Models
• Machine Intelligence
• Life and Organization
• Ecology
• The Brain
• Dreams and Emotions
• Language
• Modern Physics
• Consciousness
Make it idiot proof and someone will make a better idiot
(One-liner signature file on the internet)
2. 2
Session Five: Ecology
for Piero Scaruffi's class
"Thinking about Thought"
at UC Berkeley (2014)
Roughly These Chapters of My Book “Nature of
Consciousness”:
11. Ecological Realism: The Embodied Mind
14. Altruism: From Endosymbiosis To
Sociobiology
3. 3
Ecological Realism: The Embodied Mind
"Life is what happens to us
while we are making other plans"
(Allen Saunders, 1957)
4. 4
Ecological Realism: The Embodied Mind
• Is a transcendental disembodied mind
possible?
• The brain is in the body, and the body is in the
world
• Life is a continuously changing equilibrium
between an organism and its environment
• The brain is one of the many organs that help
an organism survive in the environment
• “Cognition” is about the interaction between
organisms and their environment
5. 5
Ecological Realism: The Embodied Mind
• Minsky and Searle: “Brains cause minds. Mind
is what happens to brains.”
• How about: “Bodies cause minds. Mind is what
happens to (some) bodies?”
6. 6
Ecological Realism: The Embodied Mind
• Empiricism: All knowledge comes from
experience (e.g., 20th century behaviorists)
• Platon: All knowledge comes from reasoning
• Kant: Perception is shaped by innate
knowledge (space, time, cause/effect, etc)
• Helmholtz: Perception is a mere hypothesis on
what the world is
• Ecological realism: our senses, shaped by
natural evolution, don't tell us what the world is
really like but simply what needs to be known
for surviving and reproducing
• Perception is an active process
7. 7
Ecological Realism: The Embodied Mind
• The mind operates in a world that is the
outcome of the body’s experience
• Jakob von Uexküll (1934)
– The “umwelt” of a species is the set of all
possible stimuli from the environment that
the species can perceive plus all possible
actions that the species can perform in the
environment.
– A species’ reality is confined in its umwelt
– Each species grasps reality differently
because it lives inside a different umwelt.
8. 8
Ecological Realism: The Embodied Mind
• Hermann von Helmholtz (19th c)
– Mind is separated from the world and only
knows what the senses deliver
– The senses deliver signals, and the mind
has to figure out how to interpret them
– The mind uses whatever knowledge it has
accrued
– Perceptions are "hypotheses" on what reality
just might be
9. 9
The Information Flow
• James Jerome Gibson (1966): Cognition
– Cognition “is” the interaction between living beings
and the environment
– The process of perceiving is a process of picking
up information that is available in the environment
– Information originates from the interaction
between the organism and its environment
– Information = continuous energy flow of the
environment
– Cognition is the information flow
10. 10
The Information Flow
• James Jerome Gibson: Action and perception
– The sensory data coming from the environment already
contain all the relationships needed to navigate the
environment.
– No “representation” is needed by the brain
– Cognitive life is passive, not active: the organism is free
to move in the world, but it is the environment that
feeds it information
– The way this information is "processed" is direct: there
is no mediation by the mind
– Action follows perception, and the two can be viewed
as dual aspects of the same process.
11. 11
The Information Flow
• James Jerome Gibson: information patterns
– What the brain truly does is recognize the information
that matters.
– The information that matters is patterns: any pattern of
environmental stimuli that repeats itself over time
constitutes "information".
– Our brain is an organ capable of discovering
"invariants" in the environmental stimuli
– The information that matters is, ultimately, a pattern of
energy that flows through the sensory system and that
reflects the structure of the environment.
12. 12
The Information Flow
• James Jerome Gibson: Perception
– A continuously ongoing process
– Detecting the invariants of the environment
– The function of the brain is to orient the
organs of perception for seeking information
– Perception and action are not separate
processes
– Perception cannot be separated from the
environment
– Our perceptive system evolved in the
environment, i.e. based on the information
that is present in that environment
– Perception, action and the environment are
tightly related
13. 13
The Information Flow
• James Jerome Gibson: Cognition
– The environment is a source of stimulation
– Organisms move in the world using all the information
that is available in it
– Perceptual organs are not completely passive: they can
orient themselves to pick up information, to "resonate"
with the information in the environment
– There is much more information in the world and less in
the head
– The environment does most of the work that we
traditionally ascribe to the mind
14. 14
The Information Flow
• Ulric Neisser (1975): Cognition
– Cognition as the skill of dealing with knowledge that
comes from the environment
– The mind developed to cope with that knowledge
– Directionality of exploration by the organism: the
organism is not completely passive in the hands of the
environment, but somehow it has a cognitive apparatus
that directs its search for information
15. 15
The Information Flow
• Ulric Neisser: Cognition
– The brain probably “knows” in advance which
objects are more likely to be “seen” in a certain
situation
– "We can see only what we know how to look for"
– Schemas express the direct relation between
action and perception
– A schema is a blueprint for what information the
organism presumes to encounter and what it
entails in the environment
– A cognitive map guides the organism around the
environment
16. 16
The Information Flow
• Ulric Neisser: Perception
– Perception is therefore a perennial cycle,
• from schemas to action (schemas direct
action)
• …to information (action picks up information)
• …to schemas (information modifies
schemas)
– The mind "filters" the huge amount of
information that would exceed its
capacity
17. 17
The Information Flow
• Ulric Neisser: Perception
– Perception is not about classifying objects in
categories
– Perception is about using the information available
in the surroundings for the purpose of directing
action in it.
– Perception/cognition transforms the perceiver: an
organism "is" the cognitive acts it engages in
18. 18
Philosophical Variants
• Fred Dretske (1981)
– Information is in the environment and
cognitive agents simply absorb it, thereby
creating mental states
• Daniel Dennett
– The "intentional stance" defines the
relationship between an organism and its
environment
– The organism continuously reflects its
environment
– The organization of its system implicitly
contains a representation of the
environment
19. 19
Impact of Ecological Realism
• Reversal of the traditional role between the organism
and the environment: the organism not as an actor
but as a “reactor”
• Generalization of the concept of cognitive system:
any living being can be considered, to some extent, a
cognitive system
• A living organism is a part of the world capable of
perception and action
• Life and cognition lose some of their exclusive status
20. 20
Situation Theory
• Jon Barwise And John Perry (1983)
– "Situational semantics" opposed to Frege's theory of
meaning.
– Frege: meaning is located in the world of sense
– Barwise and Perry: meaning is located in the real world
– Meaning is not an exclusive of language, it is pervasive
in nature (e.g., smoke means fire)
– Reality is made of situations
– Situations are the unit of reasoning
21. 21
Situation Theory
• Jon Barwise
– The similarities between various situations make it
possible for an organism to make sense of the
world.
– At the same time they are understood by all
members of the same species, by a whole
"linguistic community"
– Relational nature of information (perception is a
relation between perceiver and perceived)
– Circumstantial nature of information (information is
information about the world)
– The mind, which processes that information, is
controlled by the environment
22. 22
Ecological Realism
• Radu Bogdan (1994)
– Organisms manage to survive and multiply in
the world by organizing themselves to achieve
goals
• Organisms evolve ways to identify and track
goals
• Such ways determine which knowledge is
necessary
• To obtain such knowledge, organisms learn
to exploit recurrent patterns of information in
the world
• The information tasks necessary to
manipulate such information "select" the
appropriate type of cognitive faculties that the
organism must be capable of
23. 23
Ecological Realism
• Radu Bogdan
– The mind is not only controlled by the
environment: it was created (or at least
“selected”) by the environment
24. 24
Cognition As Adaptation
• Randy Gallistel (1980)
– The nature of cognition lies in an organizational
principle
– “Something" enables living organisms to make
rapid adjustments of patterns of action in response
to the environment.
– That "something" is the way they are internally
organized.
– No movement in nature is random, it always
serves the purpose of "adapting" the state of the
system to the external conditions
25. 25
Situated Cognition
• Rodney Brooks (1986)
– Robot = situated agent
– Interaction between an agent and its environment.
– Situated agents have no knowledge (unlike expert
systems)
– The world contains all the information that the
organism needs, therefore there is no need to
represent it in the mind
– The environment acts like a memory external to
the organism, from which the organism can
retrieve any kind of information through perception
27. 27
Situated Cognition
• Rodney Brooks
– Behavior is determined by the structure of the
environment
• The system decomposes in layers of goal-driven behavior
• The system incrementally composes its behavior through
the interaction with the world
– No difference between perception, reasoning and
action
– The environment is the center of action, not the
mind
– The environment is action, continuous action
– Cognition is rational kinematics.
– Every intelligent being has a body!
30. 30
Situated Cognition
• Valentino Breitenberg (1984)
– Vehicles: simple electro-mechanical
components
– At the beginning, there are only “vehicles” that
respond to their environment.
– As their circuitry increases, the vehicles seem
to exhibit more sophisticated feelings.
– Depending on the wiring Vehicle #2 is either
"aggressive“ or "afraid".
– These vehicles seem to acquire not only new
skills, but also a stronger personality.
– It is far easier to create machines that exhibit
"cognitive" behavior than it is to analyse their
behavior and try to deduce the internal
structure that produces such behavior
31. 31
Situated Cognition
• Richard Carlson (1997)
– Mental representations must have a
"performatory" character, they must have to do
with our body, they must be about performing an
action in the environment.
– Most cognitive skills are not conscious, or non-
conscious (e.g., understanding language).
– Consciousness is necessary only when learning
the skill.
– Introspection is actually difficult for experts, who
often cannot explain why they do what they do.
– Most of our cognitive activity comes from a
specific kind of learning: skill acquisition.
– Cognition is embodied and situated: it is always
about our body and/or our environment.
32. 32
Situated Cognition
• Andy Clark (1997)
– We can dispose of the body and still find ways
that a brain would calculate how to perform
actions
– But the very reason that we have bodies is that
bodies make it a lot easier to perform those
actions even without calculating every single
movement
– The fact that a body's movements are
constrained by the body's structure is actually an
advantage: once the brain directs a general
action, there are only so many ways that the
action can be carried out by the body.
– There is no need to calculate ways that are
beyond the capabilities of the body.
33. 33
Ecological Realism
• Summary
– Minds belong to bodies!
– James Jerome Gibson
– Ulric Neisser
– Rodney Brooks
– Valentino Breitenberg
– Reversal of the traditional role between
organism and environment
– Generalization of the concept of cognitive
system
34. 34
Autopoiesis
• Humberto Maturana (1970)
– The frog sees patterns of small moving shadows
and , by reacting to those patterns, catches
insects, its food stuff (1959)
– "Autopoiesis" is the process by which an organism
can continuously reorganize its own structure
– Adaptation consists in regenerating the organism's
structure so that its relationship to the environment
remains constant
– Living systems are units of interaction
– They cannot be understood independently of their
environment
– The relationship with the environment molds the
configuration of a cognitive system
35. 35
Autopoiesis
• Humberto Maturana
– Living systems are organized in closed loops
– Goal: maintaining the circular organization of the
whole.
– A cell exhibits autopoiesis, as does the Earth as a
whole.
– Autopoiesis is self-maintenace
– The product of a living system is a new
organization of itself
– A living system continually produces itself
– Organisms use energy (mainly from light) and
matter (water, carbon, nitrogen, etc) to
continuously remake themselves
36. 36
Autopoiesis
• Humberto Maturana
– The circular organization of living organisms
constitutes a homeostatic system whose function
is to maintain this very same circular organization.
– This circular organization helps maintain the
organism's identity through its interactions with the
environment
– Cognition is biological in the sense that the
cognitive domain of an organism is defined by its
interactions with the environment.
– Cognition is the way in which an autopoietic
system interacts with the environment (i.e.,
reorganizes itself)
37. 37
Autopoiesis
• Humberto Maturana
– All living systems are cognitive systems
– Action and cognition cannot be separated (”All
doing is knowing and all knowing is doing")
– Cognition is biological
– Evolution is a natural drift, a consequence of the
conservation of autopoiesis and adaptation.
– Communication is not about transmission of
information but rather coordination of behavior
among living systems.
38. 38
Autopoiesis
• The biosphere as a whole is autopoietic as
it maintains itself through a careful balance
of elements
• Life (the sum of all living beings) can
counter cosmological forces and make sure
that the Earth continues to be a feasible
habitat for life
• Lynn Margulis: life "is" the surface of the
Earth
39. 39
Autopoiesis
• Vladimir Vernadsky (1926): living matter is
the most powerful of geological forces
• James Lovelock views the entire surface
of the Earth, including "inanimate" matter,
as a living being (which he named "Gaia").
• Vernadsky: the Earth is developing its own
mind, the "noosphere
40. 40
Autopoiesis
• Francisco Varela (1979)
– The human body is a collection of both matter
and experience, both a biological entity and a
phenomenological entity
– Cognition is embodied action (or "enaction")
– The world reflects the actions in which we
engage, i.e. it is "enacted" from our actions
– Organisms and environment mutually specify
each other
– Organisms drift naturally in the environment.
– Evolution is not optimal adaptation but "natural
drift"
41. 41
Autopoiesis
• Francisco Varela (1999)
– “The mind is not in the head"
– “The mind is in this non-place of the co-
determination of inner and outer, so one cannot
say that is outside or inside“
– Mind is "a coherent whole which is nowhere to
be found“
– "The mind neither exists nor does it not exist “
– My mind is a "selfless self“
42. 42
Autopoiesis
• Mark Johnson (1987)
– We are bodies connected to the world
– The human body is not just a machine that
passively receives perceptions. It is an entity
involved in a complex interaction with the world
and with other bodies.
– Human rationality is “embodied” because our
reality is shaped by bodily movements
– Our mental life is a creation of this embodiment.
44. 44
The Extended Phenotype
• Richard Dawkins (1982)
– The "extended phenotype" includes the world
that an organism interacts with
– The organism alone does not have biological
relevance
– What makes sense is an open system made of
the organism and its neighbors
– The very genome of a species can be viewed
as a representation of the environment inside
every single cell
45. 45
The Extended Phenotype
• Richard Dawkins (1982)
– The control of an organism is never complete
inside and null outside: there is a continuum of
degrees of control, which allows partiality of
control inside (e.g., parasites operate on the
nervous system of their hosts) and an
extension of control outside (as in the
spiderweb)
46. 46
The Extended Phenotype
• Ruth Millikan (1987)
– The "system" must include more than just the
organism, something that extends beyond its
skin
– The immune system can only operate if it is
attacked by viruses
– Tools are an extension of the organism
47. 47
The Extended Phenotype
• Richard Lewontin (1981)
– Each organism is the subject of continuous
development throughout its life
– Such development is driven by mutually
interacting genes and environment
– Genes per se cannot determine the
phenotype
48. 48
The Extended Phenotype
• Richard Lewontin (1981)
– Organisms construct environments that are
the conditions for their own further evolution
and for the evolutions of nature towards new
environments
– Organism and environment mutually specify
each other
– An organism is both the subject and the
object of its evolution
49. 49
The Extended Phenotype
William Powers (1973)
• An organism is ultimately a hierarchy of
control systems, each of which senses
something in the environment and tries to
control it
• This hierarchy of goals extends outside the
system into their ecosystem
Organism
Environment
50. 50
Sensory Exotica
Some animals have other senses
– The bat can avoid objects in absolute
darkness at impressive speeds and even
capture flying insects
– Dolphins generate their sonar calls also
through their nose, besides their larynx
– Migratory animals (birds, salmons,
whales…) can orient themselves and
navigate vast territories without any help
from maps
– Butterflies take more than a generation to
complete the journey, i.e. those who begin
the journey are not the ones that reach the
destination
51. 51
Sensory Exotica
Some animals have other senses
– Birds are equipped with a sixth sense for
the Earth's magnetic field
– Bees know where the Sun is even when
they cannot see it because their eyes can
see ultraviolet sunlight
– Many animals can camouflage
– Some fish emit electrical current
– Cephalopods can even change body shape
53. 53
Logic vs Biology
• Abstract manipulation of symbols vs bodily
experience grounded in the environment
• Meaning based on truth and reference vs
meaning based on the relationship between
body and environment
• The mind independent of the body vs the mind
back firmly in the body and the body in the
environment and meaning in the relationship
between them
• All minds use the same reasoning system vs the
reasoning system we use depends on our
collective experience as a species and on our
individual experience as bodies
57. 57
Altruism
• The Veneer Theory of human morality:
morality is just a thin veneer over a
cauldron of selfish brutal instincts
58. 58
Altruism
• Darwin’s theory of evolution (“survival of the
fittest”) is ultimately about competition for scarce
natural resources
59. 59
Altruism
• Competition belongs to a powerful thread of
Western thought (Adam Smith, capitalism)
• Cooperation belongs to a very minor thread of
Western thought
• Cooperation more likely to emerge out of
communist and Eastern philosophical
backgrounds
60. 60
Altruism
• Petr Kropotkin (1902)
– Animals must be social and moral
– Not an individual struggle for survival, but
struggle for survival by masses of individuals,
a struggle not against each other but a
collective struggle against the common
enemy, i.e. the environment
– Cooperation is more important than
competition
61. 61
Altruism
• Kinji Imanishi (1941)
– Darwin was wrong
– Cooperation is more important than
competition in nature
– Individuals form societies and cannot exist
outside societies because it is through
societies that they can solve the needs
required to their survival
62. 62
Altruism
• George Williams (1966)
– An individual's chances of survival are
increased by having friends and decreased by
having enemies
– Evolution has endowed individuals with
"altruistic" instincts and emotions because it
helps them survive
63. 63
Altruism
• George Williams (1966)
– Genes encouraging altruism would quickly
become extinguished, and therefore genes
must be "selfish" in nature (gene selectionism
ante-litteram)
– The origin of sexual selection: for a woman the
main "investment" to reproduction is giving
birth and nurturing the baby, a lengthy and
complex consequence of a few minutes of sex;
for a man the main investment is just those few
minutes of sex (evolutionary psychology ante-
litteram)
64. 64
Altruism
• John Maynard-Smith (1973)
– Game theory proves that individuals
cooperate not because they share genes but
because cooperation is the best strategy
65. 65
Altruism
• John Maynard-Smith & Eors Szathmary (1993)
– Each major transition in evolution affected
biological units that were capable of
independent replication, and each transition
turned them into biological units that needed
other biological units in order to replicate
• Independently replicating nucleid acids evolved into
chromosomes (assemblies of molecules that must
replicate together)
• Sexless life was replaced by species that have male
and female members, and that can replicate only if a
male and a female “cooperate”
• Ants and bees can only replicate in colonies
– Each “major transition” seems to produce
cooperation
66. 66
Altruism
• John Maynard-Smith & Eors Szathmary (1993)
– In each major transition, sets of identical
biological units were replaced by sets of
specialized units that needed to cooperate in
order to survive and replicate
– A world of multifunctional self-sufficient
biological entities evolved into a society of
specialized entities
– The multifunctional cell led to cellular
organization and eventually to bodies with
specialized limbs and organs that eventually
led to societies of specialists (ants, bees,
humans)
67. 67
Altruism
• John Maynard-Smith & Eors Szathmary (1993)
– Division of labor among a group of specialists
is more effective than a multifunctional non-
specialist but only if the specialists cooperate
– Altruism, or at least division of labor and
cooperation, appeared very early in the history
of life, as soon as molecules were enclosed
within membranes.
68. 68
Altruism
• John Maynard-Smith & Eors Szathmary (1993)
– Cooperation is inherent in Mendel’s laws: a
gene’s chances of surviving in future
generations depends on the success of the cell
that hosts that gene, a success that depends
on the success of all the other genes that
determine the life of that cell
– Hence a gene has a vested interest in
“cooperating” with the other genes.
– The cell would not survive if its genes did not
form an efficient society.
69. 69
Altruism
• Peter Corning (2003)
– Darwinism cannot explain complexity (on large
scales) precisely because its emphasis is on
competition and not cooperation.
– Living beings actively participate in determining
their own evolutionary future by
• 1. Continuously reshaping the environment that will
"select" their evolution
• 2. Learning behavior that is not in their genes and
passing it on to the next generation
– Humans, the most active living systems, have
"invented themselves" by creating the
environment that they wanted.
70. 70
Altruism
• Kin selectionism
– John Haldane (1955)
• Altruism is proportional to genetic proximity
• The genetic self-interest of the individual
peaks in its own body, but it extends to all of
its kin, proportional to how genetically close
they are
• It is not the survival of the individual that
matters: it is survival of as many genes as
possible
• The individual is programmed to preserve
not only itself but also other individuals that
share a similar genetic repertory, in a
manner proportional to that similarity.
71. 71
Altruism
• Kin selectionism
– William Hamilton (1964)
• Altruism helps genes even if at the
expense of the survival of a specific
individual
• The social behavior of animals and
humans can be explained from the
viewpoint of evolution, i.e. human
behavior is largely determined by our
genome (sociobiology ante-litteram)
72. 72
Altruism
• Group selectionism
– Vero-Copner Wynne-Edwards (1962)
• It is groups (rather than single individuals)
that adapt to the environment
– David Sloan Wilson (1975)
• Groups often behave like organisms
• An organism can be viewed as a collection
of genes that work together towards
maximizing their common chances of
survival
• "Selfishness beats altruism within groups.
Altruistic groups beat selfish groups.”
73. 73
Altruism
• Group selectionism
– Robert Trivers (1971)
• Individuals can benefit in the long term by
trusting each other
– Frans de Waal (1996)
• Communities yield benefits to the individual,
and that is the biological reason the
individual will try to promote the community
– Human morality is based on the idea of
exchange
– A member must be willing to sacrifice part of
her individuality in order to be part of a society,
which, in turn, increases her chances of
survival.
74. 74
Altruism
• Group selectionism
– Robert Axelrod’s “Tit for Tat” (1981)
– Karl Sigmund and Martin Nowak (2005)
• Competition leads to cooperation
• Direct reciprocity : “You scratch my back,
and I'll scratch yours”
• Indirect reciprocity: “I help you and
somebody else helps me”
75. 75
Altruism
• Matt Ridley (1993)
– Co-evolution with parasites
– Evolution is accelerated even by apparent
enemies like parasites
– Organisms adopted sexual reproduction in
order to cope with invasions of parasites:
parasites have a harder time adapting to the
diversity generated by sexual reproduction,
whereas they would have devastating effects if
all individuals of a species were identical (if the
children were as vulnerable to the same
diseases as the parents)
– Plants reproduce with the help of insects
– The need to fight competition often leads to
cooperation
76. 76
Summary
• The emphasis in evolutionary theories has
traditionally been on competition, not cooperation,
although it is through cooperation, not
competition, that considerable jumps in behavior
can be attained.
• In a sense, living beings, and humans in
particular, have mastered altruism the same way
they mastered tools that allowed them to extend
their cognitive abilities
• Humans are able to deal with large groups of non-
relatives
• De facto, those individuals are “used” as a tool to
augment the mind: instead of having to solve
problems alone, the mind can use an entire
group.
77. 77
Endosymbiosis
• Structural coupling: organisms are composites
– The problem:
• Darwinian variation alone is hardly capable
of accounting for the extraordinarily complex
assembly of a new organism
• Gould’s punctuated equilibrium is hard to
explain if the forces at work are linear
• Lateral gene transfer: genes are passed not
only vertically from generation to generation
but also horizontally from one species to
another (e.g., eukaryotes evolved from
archaea but with a little help from bacteria)
78. 78
Endosymbiosis
• Structural coupling: organisms are composites
– The solution:
• Structural coupling creates more and more
complex organisms
• Humberto Maturana: "autopoiesis” is a
process to generate progressively more and
more complex organisms
• Ben Goertzel (1993): organisms capable of
effectively coupling with other organisms
are more likely to survive
• Darwinian evolution can occur much faster
and can exhibit sudden jumps to higher
forms
79. 79
Endosymbiosis
• Konstantin Merezhkovsky (1909): symbiogenesis
– One fateful day a mycoid managed to become
the nucleus of an ameboid rather than its meal
• Ivan Wallin (1927): endosymbiosis
– Bacteria may represent the fundamental cause
of the "origin of species"
80. 80
Endosymbiosis
• Lynn Margulis (1966):
– Mitochondria (that generate the energy
required for metabolism in humans) look like
bacteria
– Mitochondria have their own DNA, separate
from the DNA of the cell
– Chloroplasts (that carry out photosynthesis in
plant cells) look like bacteria
– Bacteria can trade genes
– Bacteria can reproduce at amazing rates
– Endosymbiosis of bacteria is responsible for
the creation of complex forms of life
– Our multicellular bodies are amalgams of
several different strains of bacteria
82. 82
Endosymbiosis
• A world of bacteria
– Life can be viewed as a plan for bacteria to
exist forever
– The biosphere is controlled mostly by bacteria
– The biosphere is "their" environment, not ours
– Even the geology of our planet is due to the
work of bacteria (shaped by the work of
bacteria over million of years)
– We are allowed to live in it, thanks to the work
of bacteria, which maintain the proper balance
of chemicals in the air
83. 83
Endosymbiosis
• A world of bacteria
– More than 90% of the cells that make up the
human body are not human: they are bacteria
– Commensal bacteria are vitally important for
our survival
– There are more than 1000 species of bacteria
in the human digestive system alone (and
many more in the respiratory system, in the
urogenital tract, on the skin, etc)
– We are a superorganism, or, at least, a walking
and thinking ecosystem
84. 84
Endosymbiosis
• Luis Villarreal (2004)
– A virus is a parasite that comes alive, and
replicates, only while it feeds on host cells
– The genetic instructions of the virus induce
the host cell to manufacture the genes that
the virus needs in order to assemble a copy of
itself
– Their fast replication continuously creates
new genes, and that process of gene
manufacturing takes place inside another
organism
– Some of those might get “transferred”
permanently to the infected organism
– Evolution by viral infection
85. 85
Superbeings
• Collective beings
– Single-celled bacteria form large colonies in
countless ecosystems, particularly visible in
seaside locations.
– Soil amoebae join together in one huge
organism that can react quickly to light and
temperature to find food supplies.
– Sponges are actually collections of single-celled
organisms held together by skeletons of
minerals
– Ants and bees show that the difference between
a multi-cellular organism and a society of
organisms resides only in the type of internal
communication
86. 86
Superbeings
• Collective beings
– Karl Von Frisch (1967)
• The individual is an oxymoron: a bee cannot
exist without the rest of the colony
• The colony, on the other hand, constitutes a
complex and precise self-regulating system
• The hive exhibits a personality, the individual
is totally anonymous
87. 87
Superbeings
• Collective beings
– Lewis Thomas (1974)
• "I have been trying to think of the earth as a
single organism, but…I cannot think of it this
way. It is too big, too complex, with too
many working parts….it is most like a single
cell.“
88. 88
Superbeings
• Guy Murchie (1978)
– The entire Earth is an organism which uses
as food the heat of the sun, breathes,
metabolizes
– The Earth’s cognition is made of many tiny
parts (organisms) that communicate,
exchange energy, interact
– All living organisms, along with all the
minerals on the surface of the Earth, compose
one giant integrated system that, as a whole,
controls its behavior so as to survive
– And so do galaxies
– Everything constitutes a living superbeing
– The question is not whether there is life
outside our planet, but whether it is possible
to have "non-life"
89. 89
Superbeings
• James Lovelock (1979): Gaia
– The entire surface of the Earth, including
"inanimate" matter, is a living being
– There is a gigantic cycle that involves the
actions and structure of all matter and
eventually yields "life" on this planet
– The environment (volcanoes, rocks, sea
water, sun, rain) is part of life
– At the same time life creates the environment
that it needs
– Life creates the conditions for its own
existence.
90. 90
Superbeings
• Fritjof Capra (1996): the entire planet is a self-
organizing network
• Deborah Gordon (1999): ants organize
themselves like an organism
91. 91
Superbeings
• Pierre Teilhard de Chardin (1925)
• Vladimir Vernadsk (1926)
– "Noosphere“: the Earth is developing its
own mind, the "noosphere", the
aggregation of the cognitive activity of all
its living matter.
92. 92
Gene Selectionism
Richard Dawkins (1976)
– The gene is the fundamental unit of evolution:
genes drive evolution and genes drive behavior
– Genes want to live forever
– A "replicator" is an entity that copies itself
– A "vehicle" is the organism that carries the
replicator
– A replicator is preserved over time and spread over
space
93. 93
Gene Selectionism
Richard Dawkins (1976)
– Vehicles are merely “tests” of how good that
information is
– Vehicles are the machines that replicators use to
build copies of themselves
– Bodies will disappear
– Genes have a chance to survive forever
– What survives is not my body but my genes
– The mind itself is engineered to perpetuate DNA
94. 94
Gene Selectionism
Richard Dawkins (1976)
– In order to maximize its chances of survival, a
gene would cause one of its bodies (one of the
bodies that contain that gene) to help its "kin"
(bodies with the same gene)
– The macroscopic effect would be cooperation
among organisms, while at the microscopic level
that cooperation is truly an attempt by the gene to
outsmart other genes, i.e. it is competition of the
most cynical kind
96. 96
Gene Selectionism
• Matt Ridley (1994)
– Sex provides a way for a gene to participate in a
lottery a number of times: each body is a
participant in the lottery of survival.
– The more bodies, the more chances to win the
lottery.
– Winning this lottery entails some work: creating
and maintaining the organism
– This work must be done jointly with other genes
– Sex is the process by which a gene is chosen to
work in a body together with other genes
97. 97
Gene Selectionism
• I am but a product of my genes
• Genes represent a higher force than my will, a force that
has been acting for millions of years
• Genes tell me what to will
• Genes tell me how to interact with other people and with
the environment
98. 98
Gene Selectionism
• What a gene would say if teaching altruism
• If you are a gene, you have no problem sacrificing
some of your bodies to save some others
• Your ultimate goal is to survive (you are the gene) and
you can use any of those bodies as vehicles to
continue your journey through time.
100. 100
Sociobiology
• Edward Wilson (1975)
– The biological basis of social behavior
– Culturgenes
– All aspects of human culture and behavior are coded in
the genes and have been molded by natural selection
– Culture is not unique to humans
– A culture expresses itself through its "culturgens“, the
cultural equivalent of genes
– These are the basic units of inheritance in cultural
evolution
– Culturgens assemble the mind of an individual
101. 101
Evolutionary Psychology
Prehistory of Evolutionary Psychology
• William Hamilton (1963): The Genetic Evolution of Social
Behavior
• Angus Bateman (1948): natural selection has determined
different male and female behaviors.
• George Williams (1966): the "sacrifice" required for
reproduction is different for the female and the male
• Robert Trivers (1972): the investment required for
reproduction (to increase the chances of survival of the
offspring) is different between a male and a female, and
that accounts for different attitudes towards the other sex
and the offspring itself
102. 102
Evolutionary Psychology
• Leda Cosmides and John Tooby (1992)
– The biological origins of human behavior
– For example, natural selection has molded the brains
of men and women in different ways as a result of their
different reproductive goals
103. 103
Evolutionary Psychology
• Robert Wright
– Freud's subconscious replaced with Darwin's natural
selection as the engine of all adult behavior
– Morality is simply the set of rules that increase the odds
to pass one's genes to the next generation
104. 104
Evolutionary Psychology
• Geoffrey Miller (2000)
– The human mind is not a problem solver, but as a
"sexual ornament".
– The human brain's creative intelligence is too much if
the only purpose is survival
– Survival in the environment does not quite require the
sophistication of Einstein's science or Michelangelo's
paintings or Beethoven's symphonies
– But these are precisely the kind of things that the
human brain does a lot better than other animal brains.
– The human brain is much more powerful than it needs
to be.
105. 105
Evolutionary Psychology
• Geoffrey Miller (2000)
– Sexual selection is not driven by random
environmental events but by a deliberate strategy
to improve the "genetic quality of the offspring".
– Sexual selection is as intelligent as we are,
whereas natural selection is hardly intelligent at all
– Sexual selection is a form of positive feedback, the
kind of process that can explain the explosive
growth of the human brain.
106. 106
Evolutionary Psychology
• Geoffrey Miller (2000)
– A fundamental function of the human mind is to
display one's fitness to the other sex
– Painting, singing and dancing are good indicator of
physical and mental fitness, that women recognize,
evaluate and reward with sex.
– Males need to advertise their genes, and this need
drives innovation.
– Artistic activities developed because they
contributed to sexual selection.
107. 107
Evolutionary Psychology
• Geoffrey Miller (2000)
– Darwin: men compete for women, and women choose
men
– Ronald Fisher : Evolution favors both pickier females
and more attractive males
– Sexual selection is a form of positive feedback, the kind
of process that can explain the explosive growth of the
human brain.
108. 108
Evolutionary Psychology
• Leonard Shlain (2003)
– Because of the explosion in size of the human brain,
women a) did not want to have children (they would die
by the thousands while giving birth) and b) they
desperately needed iron (a key ingredient of brains).
– The danger of giving birth led women to decouple sex
and reproduction.
– The search for iron led females to favor men who could
hunt and bring meat, a form of concentrated iron.
– Sex and reproduction are decoupled among humans to
an extent unmatched by any other species
109. 109
Evolutionary Psychology
• Leonard Shlain (2003)
– The human female also decouple ovulation and
copulation
– The orgasm of the human female is nature's way to
make a woman commit to the irrational act of having
sex, an act that may cost her life when the baby is born
110. 110
Memes
• Gregory Bateson (1972)
– The mind is an aggregate of ideas.
– Ideas populate the mind and continuously
evolve. Ideas evolve in a Darwinian fashion,
the most useful ones surviving while useless
ones decay and die away.
– The mind is the theater of a natural selection
and evolution of ideas.
– Our conscious life “is” that evolutionary
process.
111. 111
Memes
• Richard Dawkins (1976)
– Meme: the cultural counterpart of the gene
– A meme is the unit of cultural evolution, just
like a gene is the unit of biological evolution
– Ideas exhibit variation (copying with mistakes)
and selection (pruning the ineffective ones)
– A meme is an idea that reproduces itself like a
parasite
– When a meme enters a mind, it parasitically
alters the mind's process so that a new goal of
the mind is to propagate the meme to other
minds
112. 112
Memes
• Richard Dawkins (1976)
– Just like genes use bodies as vehicles to
spread, so memes use minds as vehicles to
spread
– Memes form an ecosphere of ideas.
– The mind is a machine for copying memes, just
like the body is a machine to copy genes
113. 113
Memes
• Daniel Dennett (1995)
– Memes (culture) have created the mind, not
the other way around
– Just like it is genes that drive evolution, it is
memes that drive thought
114. 114
Memes
• Susan Blackmore (1999)
– Each mind is but a meme machine
– A "memeplex" is a group of memes that band
together for some mutual advantage.
– The memeplex as a whole becomes stronger
and stronger and each participating meme
benefits.
– Religions and ideologies are memeplexes.
– Minds are invaded by memes all the time
– We can never stop thinking.
– We do not think, we are thought by the memes
that invade us.
115. 115
Memes
• Robert Boyd and Peter Richerson (1985)
– The single most important difference between
humans and other species is the ability of
transmitting culture
– Cultural evolution happens at a much faster
pace than genetic evolution
116. 116
Memes
• William Durham (1991)
– Human behavior is due to two main information
systems, one genetic and one cultural
– Both the genetic system and culture are
information systems that instruct phenotypes
– Cultural evolution exhibits a unique property:
self-selection
– The cultural system can influence the direction
and rate of its own evolution: memes influence
human decisions that influence memes.
– The cultural fitness of an “allomeme” (a variant
of a meme) depends on the meme itself
117. 117
Memes
• The body is attacked all the time by viruses
• The body is defended by an immune system
• Strong immune systems repel most viruses
• The mind is attacked all the time by memes (mind
viruses)
• Is there an immune system for the mind that
defends the mind from mind viruses?
• Are there stronger “mind immune systems” that
protect the mind from memes such as religions,
ideologies, pop music, Hollywood movies, …
118. 118
Empathy
• David Premack and Guy Woodruff (1978)
– Children are prewired with the distinction
between "minds" and non-minds, i.e. between
sentient beings and inanimate matter.
– Children treat differently objects that move by
themselves and objects that move only when
someone moves them.
– Children tend to see a "motive" behind self-
propelled objects.
– It is a built-in ability to guess the state of mind of
another being.
– Face perception might be the most developed
visual skill in humans.
119. 119
Empathy
• Empathy and Mirror Neurons
– Laughter is contagious. Panic is contagious too.
– Each mind contains a theory of other minds
– This "theory of mind" is a physical representation
inside my brain of the neural state of somebody
else's brain.
– This explains the empathy: I feel your joy or your
pain because my brian physically "duplicates" that
brainstate and therefore makes me feel what you
are feeling.
– "Mirror neurons“ (Giacomo Rizzolatti, 1996) may
explain altruism: the most powerful motivation to
help someone in trouble is that I can feel their pain
and the only way to stop feeling it is to help them
get out of trouble. Then I will feel their joy.
120. 120
Theory of Mind
• We can't help building theories of mind whenever we
look at somebody
121. 121
Theory of Mind
• We can't help building theories of mind whenever we
look at somebody
122. 122
The Symbolic Revolution
• Jacques Cauvin (1994)
– “Symbolic revolution” to refer to the sudden
change in art and society that took place in the
neolithic, notably the transition from hunting
and gathering to agriculture and domestication
of animals, with the consequent transition from
nomadic life to settled life
– Agriculture and domestication of animals were
a by-product of a change in mental life: first the
mind underwent the symbolic revolution, and
then this new mind conceived of agriculture
and domestication.
– The change in mental life must have originated
from a physical modification of the brain, from
a mutation of sorts.