عنوان الحكم

1. 1
َ
‫ﻘ‬
ْ
‫ﻴ‬ِ‫ﻴﺪ‬
ٌَ َ
‫ﻗﺼﻴﺪة‬ِ
َ
ِ
َ
ُ
‫ﻨ‬
ْ
‫ﻮ‬َ‫ان‬ِ‫ا‬ِ
َ
‫ﻢ‬ِ
‫ﺴ‬ ‫اﻟ‬ ‫اﻟﻔﺘﺢ‬ ‫ﻷ‬ِ
ْ ُ
ِ
ْ َ
ِ
َ
)‫ت‬400‫ﻫـ‬(
‫ﲨ‬َ‫ﻌ‬َ‫ﻪ‬ُ
‫ﺣ‬ ‫ﻧﺰار‬‫ـ‬‫ﻤ‬‫ﱠ‬‫ـ‬‫ﺎدي‬

2. 2


3. 3
$#" !
‫و‬ ،‫اﻟﻌﺎﳌﲔ‬ ‫رب‬ ‫ﷲ‬ ‫اﳊﻤﺪ‬‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﲆ‬ ‫واﻟﺴﻼم‬ ‫اﻟﺼﻼة‬‫وﻣﻮﻻﻧﺎ‬‫ﳏﻤﺪ‬‫اﻷﻧﺒﻴﺎء‬ ‫أﴍف‬
،‫اﳌﺮﺳﻠﲔ‬ ‫وﺳﻴﺪ‬‫و‬‫ﻋﲆ‬‫وﺻﺤﺒﻪ‬ ‫آﻟﻪ‬،‫أﲨﻌﲔ‬ ‫اﻟﻄﺎﻫﺮﻳﻦ‬ ‫اﻟﻄﻴﺒﲔ‬‫وﺳﻠﻢ‬‫ﻳﻮم‬ ‫إﱃ‬ ‫ﻛﺜﲑا‬ ‫ﺗﺴﻠﻴﲈ‬ً
‫اﻟﺪﻳﻦ‬.
‫وﺑﻌﺪ‬،‫ﺗﻘﻴﻴﺪ‬ ‫ﻓﻬﺬا‬ٌ‫ﲨﻌﺘﻪ‬‫ﺑﻌﺪي‬ ‫ﻣﻦ‬ ‫اﷲ‬ ‫ﺷﺎء‬ ‫وﻣﻦ‬ ‫ﻧﻔﴘ‬ ‫ﻧﻔﻊ‬ ‫رﺟﺎء‬‫ﻋﲆ‬‫ﻗﺼﻴﺪة‬
‫اﻷدﻳﺐ‬‫اﻟﺒ‬ ‫اﻟﻔﺘﺢ‬ ‫أﰊ‬ُ‫اﻟﻔﻀﻞ‬ ‫ﰲ‬ ‫ﻋﴫه‬ ‫أوﺣﺪ‬ ،‫ﻧﺤﺮﻳﺮ‬ ‫ﻛﺎﺗﺐ‬ ،‫اﻟﺸﻌﺮ‬ ‫ﺳﺎﺋﺮ‬ ‫ﺷﺎﻋﺮ‬ ‫وﻫﻮ‬ ،‫ﺴﺘﻲ‬
‫واﳌﺮوءة‬ ‫واﻷﻓﻀﺎل‬‫ﻃ‬ ‫واﻟﻨﻈﻢ‬ ‫اﻟﻨﺜﺮ‬ ‫ﰲ‬ ‫ﺑﻼﻏﺘﻪ‬ ‫ﻃﺒﻘﺖ‬ ،‫ﺒ‬،‫اﻵﻓﺎق‬ ‫ﰲ‬ ‫ذﻛﺮه‬ ‫وذاع‬ ،‫اﻷرض‬ ‫ﻖ‬
‫ﺷﻌﺮ‬ ‫وﺳﺎر‬ُ‫اﻟﺒﻼد‬ ‫ﰲ‬ ‫ه‬،‫ﻓﻤﻦ‬‫ﺣﻜﻤﻪ‬ِ َِ‫ﻗﻮﻟﻪ‬ ‫اﻟﺒﺪﻳﻌﺔ‬:»‫ﻣ‬َ‫ﻦ‬ْ‫أ‬َ‫ﺻ‬ْ‫ﻠ‬َ‫ﺢ‬َ‫ﻓ‬َ‫ﺎﺳ‬ِ‫ﺪ‬َ‫ه‬ُ‫أ‬َ‫ر‬ْ‫ﻏ‬َ‫ﻢ‬َ‫ﺣ‬َ‫ﺎﺳ‬ِ‫ﺪ‬َ‫ه‬ُ«‫وﻗﻮﻟﻪ‬ ،:
»‫ﻣ‬َ‫ﻦ‬ْ‫أ‬َ‫ﻃ‬َ‫ﺎع‬َ‫ﻏ‬َ‫ﻀ‬َ‫ﺒ‬َ‫ﻪ‬ُ‫أ‬َ‫ﺿ‬َ‫ﺎع‬َ‫أ‬َ‫د‬َ‫ﺑ‬َ‫ﻪ‬ُ«‫وﻗﻮﻟﻪ‬ ،:»‫ﻋ‬َ‫ﺎد‬َ‫ات‬ُ‫اﻟﺴ‬‫ﱠ‬‫ﺎد‬َ‫ات‬ِ‫ﺳ‬َ‫ﺎد‬َ‫ات‬ُ‫اﻟﻌ‬َ‫ﺎد‬َ‫ات‬ِ«‫وﻗﻮﻟﻪ‬ ،:»‫ﻣ‬ِ‫ﻦ‬ْ
‫ﺳ‬َ‫ﻌ‬َ‫ﺎد‬َ‫ة‬ِ‫ﺟ‬َ‫ﺪ‬‫ﱢ‬‫ك‬َ‫و‬ُ‫ﻗ‬ُ‫ﻮﻓ‬ُ‫ﻚ‬َ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫ﺣ‬َ‫ﺪ‬‫ﱢ‬‫ك‬َ«‫وﻗﻮﻟﻪ‬ ،:»‫أ‬َ‫ﺟ‬ْ‫ﻬ‬َ‫ﻞ‬ُ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬ِ‫ﻣ‬َ‫ﻦ‬ْ‫ﻛ‬َ‫ﺎن‬َ‫ﻟ‬ِ‫ﻺ‬ِ‫ﺧ‬ْ‫ﻮ‬َ‫ان‬ِ‫ﻣ‬ُ‫ﺬ‬ِ‫ﻻ‬‫و‬َ‫ﻋ‬َ‫ﲆ‬َ
‫اﻟﺴ‬‫ﱡ‬‫ﻠ‬ْ‫ﻄ‬َ‫ﺎن‬ِ‫ﻣ‬ُ‫ﺪ‬ِ‫ﻻ‬«‫وﻗﻮﻟﻪ‬ ،:»‫ﺣ‬َ‫ﺪ‬‫ﱡ‬‫اﻟﻌ‬َ‫ﻔ‬َ‫ﺎف‬ِ:‫اﻟﺮ‬‫ﱢ‬‫ﺿ‬َ‫ﺑ‬ ‫ﺎ‬ِ‫ﺎﻟﻜ‬َ‫ﻔ‬َ‫ﺎف‬ِ«.‫ﺑﻌﻨﻮان‬ ‫اﳌﺴﲈة‬ ‫اﻟﻘﺼﻴﺪة‬ ‫أﻣﺎ‬ّ
‫ﺑﻘﻮﻟﻪ‬ ‫اﻓﺘﺘﺤﻬﺎ‬ ‫ﻓﻘﺪ‬ ،‫اﳊﻜﻢ‬:
1‫ـ‬‫ز‬ِ‫ﻳـــ‬َ‫ﺎد‬َ‫ة‬ُ‫ا‬‫ﻟـــ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ﰲ‬ ‫ء‬ِ ِ‫دﻧ‬ْ ُ‫ﻴـــ‬َ‫ﺎه‬ُ‫ﻧﻘـــ‬ْ ُ‫ﺼ‬َ‫ﺎن‬ٌ‫و‬َ‫رﺑﺤـــﻪ‬ُ ُ ْ ِ‫ﻏـــ‬َ‫ﲑ‬َ ْ‫اﳋـــ‬ ‫ﳏـــﺾ‬َ ِ ْ َ‫ﲑ‬ِ ْ‫ﺧـــﴪان‬ُ ْ ُ
‫اﻟﺰﻳﺎدة‬:‫اﻟﻨﻤﻮ‬‫ﱡ‬.
‫واﻟ‬‫ـ‬‫ﻤ‬َ‫ﺤ‬ْ‫ﺾ‬ُ:‫اﳋ‬َ‫ﺎﻟ‬ِ‫ﺺ‬ُ‫ﻏﲑه‬ ‫َﺎﻟﻄﻪ‬‫ﳜ‬ ‫ﻟـﻢ‬ ‫اﻟﺬي‬ُ ُُ ْ َْ ْ ِ ُِ َ ‫ﱠ‬.
‫واﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ز‬ِ‫ﻳ‬َ‫ﺎد‬َ‫ة‬ُ‫ﻛ‬ُ‫ﻞ‬‫ﱢ‬‫اﻣ‬ْ‫ﺮ‬ِ‫ئ‬ٍ‫ﰲ‬ِ‫د‬ُ‫ﻧ‬ْ‫ﻴ‬َ‫ﺎه‬ُ‫ﻋ‬ِ‫ﺰ‬ّ‫ا‬ً‫و‬َ‫ﻣ‬َ‫ﺎﻻ‬ً‫وﺟﺎه‬ً َ َ‫ﻳ‬ُ‫ﻔ‬ْ‫ﻀ‬ِ‫ﻴ‬َ‫ﺎ‬‫ن‬ِ‫إ‬ِ‫ﱃ‬َ‫اﻟﺸ‬‫ﱠ‬‫ﻘ‬َ‫ﺎو‬َ‫ة‬ِ‫و‬َ‫ﻳ‬ُ‫ﻮر‬ِ‫ﺛ‬َ‫ﺎن‬ِ
‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺪ‬َ‫اﻣ‬َ‫ﺔ‬َ‫ﻫ‬ُ‫ﻮ‬َ‫ﰲ‬ِ‫اﳊ‬َ‫ﻘ‬ِ‫ﻴﻘ‬َ‫ﺔ‬ِ‫ﻧ‬ُ‫ﻘ‬ْ‫ﺼ‬َ‫ﺎن‬ٌ‫و‬ ،َ‫ﻣ‬َ‫ﺎ‬‫رﺑﺤﺎ‬ ‫ﲣﻴﻠﻪ‬ً ْ ُ ‫ﱠ‬ِ ُ َ َ‫ﻓ‬َ‫ﻬ‬ُ‫ﻮ‬َ‫ﺧﴪان‬ ‫اﻟﺘﺤﻘﻴﻖ‬ ‫ْﺪ‬‫ﻨ‬‫ﻋ‬ٌ َ ْ ُ ِ ِ ِ
ْ ‫ﱠ‬ َ‫إ‬ ،ِ‫ﻻ‬‫ﱠ‬‫إ‬ِ‫ذ‬َ‫ﻛ‬ ‫ا‬َ‫ﺎن‬َ‫ﻣﺎ‬َ

4. 4
‫رﺑﺤﻪ‬ُ َ ِ َ‫ﺧ‬َ‫ﲑ‬ْ‫ا‬ً‫ﳏ‬ْ َ‫ﻀﺎ‬ً‫ﻛﺎ‬َ‫اﻟﻔﺎﺿﻠﺔ‬ ‫ﺑﺎﻷﺧﻼق‬ ‫واﻟﺘﺤﲇ‬ ‫ﺑﴩﻳﻌﺘﻪ‬ ‫واﻟﻌﻤﻞ‬ ‫ﺗﻌﺎﱃ‬ ِ‫ﷲ‬‫ﺑﺎ‬ ‫ﻹﻳﲈن‬ِ ِ َِ ِ َ َِ ْ َ ِ ِ ِ ِ‫ﱢ‬ ََ َ َ َ َ َ‫ﱠ‬ ََ ِ َ َ
ِ ِ‫و‬َ‫اﻟﺘﺰﻳﻦ‬ِ ‫ﱡ‬ َ ‫ﱠ‬
‫ﺑ‬ِ‫اﻟﺼﺎﳊﺔ‬ ‫ﺎﻷﻋﲈل‬ِ ِ
َ َ‫ﱠ‬ ِ ْ َ،‫ﻓ‬َ‫ﺈ‬ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻟ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﺑ‬ِ‫ﺨ‬ُ‫ﴪ‬َ ْ‫ان‬ٍ.
‫و‬َ‫ﻣ‬ِ‫ﺼ‬ْ‫ﺪ‬َ‫ا‬‫ق‬ُ‫ذ‬َ‫ﻟ‬ِ‫ﻚ‬َِ‫ﷲ‬‫ا‬ ‫ﻛﺘﺎب‬ ‫ﰲ‬ِ َ ِ ِ‫ﻗ‬َ‫ﻮ‬ْ‫ﻟ‬ُ‫ﻪ‬ُ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ:﴿!*&%$#*(
0/.-,+*)*﴾]‫ا‬‫ﻟﻌﴫ‬:١–٣[.
2‫ـ‬‫و‬َ‫ــ‬‫ـ‬‫ﻛ‬ُ‫ﻞ‬‫ﱡ‬‫و‬ُ‫ــ‬‫ـ‬‫ﺟ‬ْ‫ﺪ‬َ‫ــ‬‫ـ‬‫ﺣ‬ ‫ان‬َ
ِ‫ﻻ‬ ‫ﻆ‬َ ‫ﱟ‬‫ﺛ‬َ‫ــ‬‫ـ‬‫ﺒ‬َ‫ــ‬‫ـ‬‫ﻟ‬ ‫ﺎت‬َ َ‫ﻪ‬ُ‫ﻓــــ‬َ‫ﺈ‬ِ‫ن‬‫ﱠ‬‫ﻣ‬َ‫ﻌ‬ْ‫َــــ‬‫ﻨ‬‫ﺎه‬ُ‫ﰲ‬ِ‫اﻟﺘ‬‫ﱠ‬‫ﺤ‬ْ‫ﻘ‬ِ‫ﻴــــﻖ‬ِ‫ﻓﻘــــــﺪان‬ُ ْ ِ
‫ﻟ‬َ‫ﻔ‬ْ‫ﻆ‬ُ»‫ﻛ‬ُ‫ﻞ‬‫ﱡ‬«‫ﻳ‬ُ‫ﺴ‬ْ‫ﺘ‬َ‫ﻌ‬ْ‫ﻤ‬َ‫ﻞ‬ُ‫ﻟ‬ِ‫ﻠﺘ‬‫ﱠ‬‫ﻌ‬ْ‫ﻤ‬ِ‫ﻴﻢ‬ِ.
‫و‬َ‫اﻟﻮ‬ِ‫ﺟ‬ْ‫ﺪ‬َ‫ان‬ُ:‫ﻣ‬َ‫ﺼ‬ْ‫ﺪ‬َ‫ر‬ُ‫و‬َ‫ﺟ‬َ‫ﺪ‬َ.
‫و‬َ‫اﳊ‬َ‫ﻆ‬‫ﱡ‬:‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺼ‬ِ‫ﻴﺐ‬ُ.
‫و‬َ»‫اﻟﺘ‬‫ﱠ‬‫ﺤ‬ْ‫ﻘ‬ِ‫ﻴﻖ‬ُ«‫ﻣ‬َ‫ﺼ‬ْ‫ﺪ‬َ‫ر‬ُ‫ﺣ‬َ‫ﻘ‬‫ﱠ‬‫ﻘ‬ْ‫اﻟﴚ‬ ‫ﺖ‬ْ ‫ﱠ‬ ُ‫ء‬َ‫ﲢ‬ْ َ‫ﻘ‬ِ‫ﻴﻘﺎ‬ً:‫إ‬ِ‫ذ‬َ‫ﲢ‬ ‫ا‬َ َ‫ﻘ‬‫ﱠ‬‫ﻘ‬ْ‫ﺘ‬ُ‫ﻪ‬ُ‫و‬َ‫ﴏ‬ْ
ِ‫ت‬ُ‫ﻣ‬ِْ‫ﻨ‬‫ﻪ‬ُ‫ﻋ‬َ‫ﲆ‬َ‫ﻳ‬َ‫ﻘ‬ِ‫ﲔ‬ٍ.
‫و‬َ»‫ﻓ‬ِ‫ﻘ‬ْ‫ﺪ‬َ‫ان‬ُ«‫ﻣ‬َ‫ﺼ‬ْ‫ﺪ‬َ‫ر‬ُ‫ﻓ‬َ‫ﻘ‬َ‫ﺪ‬َ‫اﻟﴚ‬ْ ‫ﱠ‬‫ء‬َ‫ﻳ‬َ‫ﻔ‬ْ‫ﻘ‬ِ‫ﺪ‬ُ‫ه‬ُ:‫إ‬ِ‫ذ‬َ‫ﻋ‬ ‫ا‬َ‫ﺪ‬ِ‫ﻣ‬َ‫ﻪ‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻛ‬ُ‫ﻞ‬‫ﱡ‬‫ﺣﻆ‬‫ﱢ‬ َ‫ﻣ‬ِ‫ﻦ‬ْ‫ﺣﻈﻮظ‬ِ ُ ُ‫د‬َ‫ار‬ِ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫و‬ ‫ﺎ‬َ‫ﺟ‬َ‫ﺪ‬َ‫ه‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ء‬ُ‫ﻓﻬﻮ‬َ ُ َ‫ﻏ‬َ‫ﲑ‬ُ ْ‫ﺑﻪ‬ ‫ﻣﻌﺘﺪ‬ِ ِ ‫ﱟ‬ َ ْ ُ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫أ‬ُ‫وﱄ‬ِ
‫اﻟﻌ‬َ‫ﻘ‬ْ‫ﻞ‬ِ‫و‬َ‫ﻏ‬َ‫ﲑ‬ُ ْ‫ﻣ‬ُ‫ﻌ‬ْ‫ﺘ‬َ‫ﻤ‬َ‫ﺪ‬ٍ‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫أﺻﺤﺎب‬ِ َ ْ َ‫اﻟﻔﻬﻢ‬ِ ْ َ‫ﻷ‬َ ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫اﳊ‬ ‫ﻣﻦ‬ُ َ
ِ‫ﻈ‬ُ‫ﻮظ‬ِ‫اﳌ‬ُ‫ﺘ‬ََ‫ﻨ‬‫ﺎﻫ‬ِ‫ﻴ‬َ‫ﺔ‬ٌ‫اﻟ‬‫ﻔ‬َ‫ﺎﻧ‬ِ‫ﻴ‬َ‫ﺔ‬ٌ‫ﻓ‬ ،َ‫ﻴ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ذ‬َ‫ﻟ‬ِ‫ﻚ‬َ
‫اﻟﻮ‬ُ‫ﺟ‬ْ‫ﺪ‬َ‫ان‬ُ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫أ‬َ‫ﻫ‬ْ‫ﻞ‬ِ‫اﻟﺘ‬‫ﱠ‬‫ﺤ‬ْ‫ﻘ‬ِ‫ﻴﻖ‬ِ‫ﻓﻘ‬ْ‫ﺪ‬َ،‫اﻧﺎ‬ً‫ﻓ‬َ‫ﻴ‬َْ‫ﻨ‬‫ﺒ‬َ‫ﻐ‬ِ‫ﻋ‬ ‫ﻲ‬َ‫ﲆ‬َ‫اﻟﻌ‬َ‫ﺎﻗ‬ِ‫ﻞ‬ِ‫اﻻﻟ‬ْ‫ﺘ‬ِ‫ﻔ‬َ‫ﺎت‬ُ‫إ‬ِ‫ﱃ‬َ‫اﳊ‬ُ‫ﻈ‬ُ‫ﻮظ‬ِ‫اﻷ‬ُ‫ﺧ‬ْ‫ﺮ‬َ‫او‬ِ‫ﻳ‬‫ﱠ‬‫ﺔ‬ِ
‫و‬َ‫ﻣ‬َ‫ﻘ‬َ‫ﺎﻣ‬َ‫ﺎﲥ‬َ
ِ‫ﺎ‬‫اﻟﻌ‬َ‫ﻠ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ِ‫ﻷ‬َ ِ‫ﳖ‬َ ‫ﱠ‬‫ﺎ‬‫ﻏ‬َ‫ﲑ‬ُ ْ‫ﻣ‬ُ‫ﺘ‬ََ‫ﻨ‬‫ﺎﻫ‬ِ‫ﻴ‬َ‫ﺔ‬ٍ‫ﺑ‬ِ‫ﻤ‬ُ‫ﺮ‬ُ‫ور‬ِ‫اﻟﺰ‬‫ﱠ‬‫ﻣ‬َ‫ﺎن‬ِ‫و‬َ‫ﻻ‬َ‫ﻣ‬َ‫ﺸ‬ُ‫ﻮﺑ‬َ‫ﺔ‬ٍ‫ﺑ‬ِ‫ﺎﻟ‬‫ـ‬‫ﻤ‬ِ‫ﺤ‬َ‫ﻦ‬ِ‫ﺑﺎﻷﺣﺰان‬ ‫ﻣﻜﺪرة‬ ‫وﻻ‬ِ َ ْ ََ ِ ٍ
َ ُ‫ﱠ‬ َ َ.
3‫ـ‬‫ﻳــ‬َ‫ﻋــ‬ ‫ﺎ‬َ‫ﺎﻣ‬ِ‫ﻟــ‬ ‫ﺮا‬ِ ً‫ـ‬‫ﺨ‬َ‫ﺮ‬َ‫اب‬ِ‫اﻟــﺪار‬ِ ‫ﱠ‬‫ﻣــ‬ُ‫ـ‬‫ﺠ‬ْ‫ﺘ‬َ‫ﻬ‬ِ‫ﺪا‬ً‫ﺗـــ‬َِ‫ﷲ‬‫ﺎ‬‫ﻫـــ‬َ‫ﻞ‬ْ‫ﻟـــ‬ِ‫ـ‬‫ﺨ‬َ‫ﺮ‬َ‫اب‬ِ‫اﻟﻌ‬ُ‫ﻤـــ‬ْ‫ﺮ‬ِ‫ﻋ‬ُ‫ﻤـــ‬ْ‫ﺮ‬َ‫ان‬ُ
‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﺎﻟﺪ‬‫ﱠ‬‫ار‬:‫اﳌﺸﻴﺪة‬ ‫اﻟﻘﺼﻮر‬.
‫و‬َ‫اﻻﺟ‬ْ‫ﺘ‬ِ‫ﻬ‬َ‫ﺎد‬ُ:‫اﺳ‬ْ‫ﺘ‬ِ‫ﻔ‬ْ‫ﺮ‬َ‫ﰲ‬ ‫اﻟﻮﺳﻊ‬ ‫اغ‬ِ ِ ْ ُ ُ‫ﻃ‬َ‫ﻠ‬َ‫ﺐ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺘ‬َ‫ﻮ‬َ‫ﺟﻪ‬ِ
‫ﱠ‬‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫و‬َ‫ﻧ‬َ‫ﻴ‬ْ‫ﻞ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻘ‬ْ‫ﺼ‬ُ‫ﻮد‬ِ.
‫و‬َ‫اﻟﻌﻤﺮ‬ُ ْ ُ:‫اﳊ‬َ‫ﻴ‬َ‫ﺎة‬ُ‫اﻟﻔﺎﻧﻴﺔ‬ُ ََ
ِ.
‫و‬َ‫اﻟﻌ‬ُ‫ﻤ‬ْ‫ﺮ‬َ‫ان‬ُ:‫ﲨ‬ْ َ‫ﻊ‬ُ‫ﻋ‬َ‫ﺎﻣﺮ‬ٍ.

5. 5
‫و‬َ‫اﻟﺘ‬َ‫ﺎء‬ُ‫ﰲ‬ِ»‫ﺗ‬َ‫ﺎﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ِ«‫و‬ ،‫ﻟﻠﻘﺴﻢ‬َ ِ َ َ ِ‫ﺑ‬ ‫ﲣﺘﺺ‬ِ ‫ﱡ‬ َ ْ َ‫ﻘ‬َ‫ﺴ‬َ‫ﻢ‬ِ‫ﺑﺎﺳﻢ‬ ‫وﲣﺘﺺ‬ ،‫ْﻪ‬‫ﻨ‬‫ﻣ‬ ‫ﻣﺘﻌﺠﺐ‬ ‫أﻣﺮ‬ ‫ﻋﲆ‬ِ ْ ُ ِْ ‫ﱡ‬ َ ُ ‫ﱠ‬ ََ َْ ََ ِ ٍ ٍ َ َ
‫اﳉﻼﻟﺔ‬ِ َ َ َ.
‫و‬َ‫اﻟ‬َ‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻳ‬َ‫ﻋ‬ ‫ﺎ‬َ‫ﺎﻣ‬ِ‫ﻟ‬ ‫ﺮا‬ِ ً‫ـ‬‫ﲈ‬َ‫ﺧ‬َ‫ﺮ‬‫ﱠ‬‫ﺑ‬َ‫ﻪ‬ُ‫ﻣ‬ُ‫ﺮ‬ُ‫ور‬ُ‫اﻟﺰ‬‫ﱠ‬‫ﻣ‬َ‫ﺎن‬ِ‫وﻧﺤﻮﻫﺎ‬ ‫ﻗﺼﻮر‬ ‫ﻣﻦ‬َ ِ ْ َ ُ َْ ٍ ُ ِ‫ﻣ‬ُ‫ﺴ‬ْ‫ﺘ‬َ‫ﻔ‬ْ‫ﺮ‬ِ‫ﻏﺎ‬ً‫ﻃ‬َ‫ﺎﻗ‬َ‫ﺘ‬َ‫ﻪ‬ُ‫ﰲ‬ِ
‫ﰲ‬ ‫ذﻟﻚ‬ِ َ ِ َ‫ﻛ‬ُ‫ﻞ‬‫ﱢ‬‫أ‬َ‫و‬َ‫ان‬ٍ،‫ﺗ‬َ‫ﺎﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ِ‫أ‬َ‫ﺧ‬ْ‫ﱪ‬ْ ِ‫ﲏ‬ِ‫ﻋ‬َ‫ﻦ‬ْ‫ﺟ‬َ‫ﻮ‬َ‫اب‬ِ‫ﻫ‬َ‫ﺬ‬َ‫اﻟﺴ‬ ‫ا‬‫ﱡ‬‫ﺆ‬َ‫ال‬ِ:‫ﻫ‬َ‫ﻞ‬ْ‫ﻳ‬ُ‫ﻮﺟ‬َ‫ﺪ‬ُ‫ﻟ‬‫ﻌ‬ُ‫ﻤ‬ْ‫ﺮ‬ِ‫ك‬َ‫اﻟﻌ‬َ‫ﺰ‬ِ‫ﻳﺰ‬ِ‫ﻋﺎﻣﺮ‬ٌ
ِ َ
‫ﺑ‬َ‫ﻌ‬ْ‫ﺪ‬َ‫ﻓ‬ََ‫ﻨ‬‫ﺎﺋ‬ِ‫ﻪ‬ِ‫ﺣ‬َ‫ﺘ‬‫ﱠ‬‫ﻰ‬‫ﺗﻀ‬َ ُ‫ﻴ‬‫ﱢ‬‫ﻌ‬َ‫ﻪ‬ُ‫ﰲ‬ِ‫اﻟﺘ‬‫ﱠ‬‫ﻔ‬َ‫ﺎﺧ‬ُ‫ﺮ‬ِ‫ﺑ‬ِ‫ﺎﻟ‬‫ـ‬‫ﻤ‬َ‫ﺴ‬َ‫ﺎﻛ‬ِ‫ﻦ‬ِ‫و‬َ‫اﻟﺘ‬‫ﱠ‬‫ﻜ‬َ‫ﺎﺛ‬ُ‫ﺮ‬ِ‫ﺑ‬ِ‫ﺎﻷ‬َ‫ﻣ‬ْ‫ﻮ‬َ‫ال‬ِ‫؟‬!‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻚ‬َ‫إ‬ِ‫ن‬ْ‫ﻛ‬ُْ‫ﻨ‬‫ﺖ‬َ‫ﻋ‬َ‫ﺎﻗ‬ِ‫ﻼ‬ً‫أ‬َ‫ن‬ْ
‫ﲡ‬ْ َ‫ﺘ‬َ‫ﻬ‬ِ‫ﺪ‬َ‫ﰲ‬ِ‫اﻹﻛﺜﺎر‬ِ َ ْ ِ‫ﻋﻤﻞ‬ ‫ﻣﻦ‬ِ َ َ‫اﻟﺼ‬‫ﱠ‬‫ﺎﻟ‬ِ‫ـ‬‫ﺤ‬َ‫ﺎت‬ِ‫و‬َ‫اﻛ‬ْ‫ﺘ‬ِ‫ﺴ‬َ‫ﺎب‬ِ‫اﳋ‬َ‫ﲑ‬َ ْ‫ات‬ِ‫اﻟ‬‫ﱠ‬‫ﺘ‬ِ‫ﻳ‬ ‫ﻲ‬َ‫ﺒ‬ْ‫ﻘ‬َ‫أ‬ ‫ﻰ‬َ‫ﺛ‬َ‫ﺮ‬ُ‫ﻫ‬َ‫ﺑ‬ ‫ﺎ‬َ‫ﻌ‬ْ‫ﺪ‬َ‫اﻧ‬ْ‫ﻘ‬ِ‫ﻀ‬َ‫ﺎء‬ِ
‫ﻋ‬ُ‫ﻤ‬ْ‫ﺮ‬ِ‫ك‬َ‫اﻟﻘ‬َ‫ﺼ‬ِ‫ﲑ‬ِ‫اﻟﻔ‬َ‫ﺎﲏ‬ِ.
‫و‬َ‫ﰲ‬ِ‫ﻫ‬َ‫ﺬ‬َ‫اﻟ‬ ‫ا‬‫ـ‬‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫أ‬ ‫ﻰ‬َ‫ﻧ‬ْ‫ﺸ‬َ‫ﺪ‬َ‫أ‬َ‫ﺑ‬ُ‫اﻟﻔ‬ ‫ﻮ‬َ‫ﺘ‬ْ‫ﺢ‬ِ‫اﻟﺒ‬ُ‫ﺴ‬ْ‫ﺘ‬ِ‫ﻲ‬‫ﱡ‬‫أ‬َ‫ﻳ‬ْ‫ﻀﺎ‬ً:
‫أﻣـﺮه‬ ‫وأﻋﺠـﺐ‬ ‫ﺑﺎﻟـﺪﻧﻴﺎ‬ ‫اﻹﻧـﺴﺎن‬ ‫أﺟﻬـﻞ‬ ‫ﻣﺎ‬ِ ْ َ ََ َ ََ َ َ َ َ ْْ ْ ‫ﱡ‬ ِْ َ ِ َ‫ﻋﻤـﺮه‬ ‫ﳞﺪم‬ ‫واﻟـﻤﻮت‬ ‫ﻗﴫه‬ ‫ﻳﺸﻴﺪ‬ ‫أﺿﺤﻰ‬ُ ْ َ ُ ‫ﱠ‬ ُ ََ ْ ُ َ َ ُْ ُ ِْ ِ
ْ َ َ ُ َ)1(
4‫ـ‬‫و‬َ‫ﻳــ‬َ‫ﺣ‬ ‫ﺎ‬َ‫ﺮ‬ِ‫ﻋــ‬ ‫ﻳــﺼﺎ‬َ ً‫ﲆ‬َ‫اﻷ‬َ‫ﻣــ‬ْ‫ﻮ‬َ‫ﲡ‬ ‫ال‬ْ َ ِ‫ﻤ‬َ‫ﻌﻬــ‬َ ُ‫ﺎ‬‫أﻧــــﺴ‬ِ ْ ُ‫أ‬ ‫ﻴﺖ‬َ َ‫ن‬‫ﱠ‬‫ﴎ‬ُ ُ‫اﻟــــ‬ ‫ور‬َ‫ـ‬‫ﲈ‬َ‫أ‬ ‫ل‬َ ِ‫ﺣــــ‬ْ‫ﺰ‬َ‫ان‬ُ
‫اﳊ‬ِ‫ﺮ‬ْ‫ص‬ُ:‫ﺷ‬ِ‫ﺪ‬‫ﱠ‬‫اﻹر‬ ‫ة‬َ ِ ُ‫اد‬َ‫ة‬ِ‫و‬َ‫اﻟﴩه‬ِ
َ ‫ﱠ‬‫إﱃ‬َ ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻄ‬ْ‫ﻠ‬ُ‫ﻮب‬ِ.
‫و‬َ‫ﱢ‬‫ﻨ‬‫اﻟ‬‫ﺴ‬ْ‫ﻴ‬َ‫ﺎن‬ُ:‫ﺧ‬ِ‫ﻼ‬َ‫ف‬ُ‫اﻟﺬ‬‫ﱢ‬‫ﻛ‬ْ‫ﺮ‬ِ‫و‬َ‫اﳊ‬ِ‫ﻔ‬ْ‫ﻆ‬ِ.
‫واﳌﻌﻨﻲ‬:‫ﻣ‬ ‫اﻟـﲈل‬ ‫ﲨﻊ‬ ‫ﻋﲆ‬ ‫ﺣﺮﻳﺼﺎ‬ ‫ﻳﺎ‬َ َ
ِ ِ َْ َ َ ً ِ َ َ‫ﻊ‬َ‫اﻹ‬ِ‫ﺧ‬ْ‫ﻼ‬َ‫ل‬ِ‫ﺑﺤﻘﻮﻗﻪ‬ِ ِ ُ ُ ِ‫اﻟﴩﻋﻴﺔ‬ِ ِ
‫ﱠ‬ ْ ‫ﱠ‬‫وﻣﴫﻓﺎ‬ ‫ﻣﻜﺴﺒﺎ‬ً ًَ ْ َ َ ََ ْ،
‫أ‬َ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎ‬‫ك‬َ‫اﳊ‬ِ‫ﺮ‬ْ‫ص‬ُ‫و‬َ‫اﳉ‬َ‫ﻤ‬ْ‫ﻛ‬ ‫ﻊ‬َ ُ‫ﻮ‬ْ‫ن‬َ‫ﴎ‬ُ ُ‫ور‬ِ‫ذاك‬َ َ‫اﻟ‬‫ـ‬‫ﲈ‬َ‫ل‬ِ‫اﻷﺣﺰان‬ ‫إﱃ‬ ‫ﻳﺆول‬ِ َ ُْ ََ َ ِ ُ‫واﳋﴪان‬ِ
َ ْ ُ َ،‫ﻻ‬َ‫ﺳ‬َ‫ﻴ‬‫ﱢ‬‫ﲈ‬َ‫ﰲ‬ِ
‫اﻵﺧ‬َ‫ﺮ‬ِ‫ة‬َ‫ﻋﻠﻴﻪ‬ ‫اﻟـﻤﺤﺎﺳﺒﺔ‬ ‫ْﺪ‬‫ﻨ‬‫ﻋ‬ِ ِ ِ
ْ َ ََ َ َ ُ َ.
)1(،‫دﻣﺸﻖ‬ ‫ﻣﺪﻳﻨﺔ‬ ‫ﺗﺎرﻳﺦ‬‫ﻋﺴﺎﻛﺮ‬ ‫اﺑﻦ‬ ‫ﻟﻠﺤﺎﻓﻆ‬)43/170(

6. 6
‫ﺗﻨﺒﻴﻪ‬ٌ ِ ْ َ:‫دﺧﻼ‬ ‫ﺑﺤﻘﻮﻗﻪ‬ ‫اﻟﻘﻴﺎم‬ ‫ﻣﻊ‬ ‫ﺣﻠﻪ‬ ‫ﻣﻦ‬ ‫اﻟـﲈل‬ ‫ﳚﻤﻊ‬ ‫اﻟﺬي‬ ‫اﻟﺼﺎﻟﺢ‬ ‫اﻟﺮﺟﻞ‬ً ُْ َ ُ َ َ ْ ُ ُ ‫ﱠ‬ ُ
ِ ِ ِ ِ ِ ِ ِ ِِ ِ َ َ َ ْ ‫ﱠ‬‫ﱢ‬ َ ‫ﱠ‬ َُ‫وﺧﺮﺟﺎ‬ً ْ َ َ
‫ﱠﺒﻲ‬‫ﻨ‬‫اﻟ‬ ‫ﻳﺸﲑ‬ ‫وإﻟﻴﻪ‬ ،‫وأﺧﺮى‬ ‫دﻧﻴﺎ‬ ‫واﻷﺗﺮاح‬ ‫اﻷﺣﺰان‬ ‫ﻋﻦ‬ ‫ْﺄى‬‫ﻨ‬‫ﺑﻤ‬ ‫ﻓﻬﻮ‬ ِ‫ﷲ‬‫ا‬ ‫ﺳﺒﻴﻞ‬ ‫ﰲ‬ ‫وإﻧﻔﺎﻗﺎ‬‫ﱡ‬ َ َ َ َِ َ َ ً ُِ
ِ ِ
ُ ْ َ َ َ ُ َ ْ َ َ ُ ََ ِ ِْ ُ ْ ْ ِْ ِ َ َِ َ ً َِ ِ‫ﷺ‬
‫ﺑﻘﻮﻟﻪ‬ِ ِ
ْ َ ِ:»‫ﻧ‬ِ‫ﻌ‬ْ‫ﻢ‬َ‫اﻟ‬‫ـ‬‫ﲈ‬َ‫ل‬ُ‫اﻟﺼ‬‫ﱠ‬‫ﺎﻟ‬ِ‫ﺢ‬ُ‫ﻟ‬ِ‫ﻠﺮ‬‫ﱠ‬‫ﺟ‬ُ‫ﻞ‬ِ‫اﻟﺼ‬‫ﱠ‬‫ﺎﻟ‬ِ‫ﺢ‬ِ«)1(
.
5‫د‬ ‫ـ‬َ‫ع‬ِ‫اﻟﻔـــ‬ُ‫ﺆ‬َ‫اد‬َ‫ﻋـــ‬َ‫ﻦ‬ِ‫اﻟـــﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫ﺎ‬‫َﺘ‬‫ﻨ‬‫وزﻳ‬ِ ِ َ‫ﻬـــﺎ‬َ‫ــﺼﻔﻮﻫ‬‫ـ‬‫ﻓ‬َ ُ َْ َ‫ــ‬‫ـ‬‫ﻛ‬ ‫ﺎ‬َ‫ﺪ‬َ‫و‬ ‫ر‬َ ٌ‫اﻟﻮ‬َ‫ــ‬‫ـ‬‫ﺻ‬ْ‫ـــﺮان‬‫ـ‬‫ﻫﺠ‬ ‫ﻞ‬ُ ْ
ِ ُ
‫د‬َ‫ع‬ْ‫ﺑ‬ِ‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫ﻰ‬:‫اﺗ‬ْ‫ﺮ‬ُ‫ك‬ْ،‫و‬َ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬‫ﺑ‬ِ‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫ﻰ‬:‫ﺑ‬َ‫ﻌ‬‫ﱢ‬‫ﺪ‬‫؛‬‫ﺑ‬ِ‫ﻘ‬َ‫ﺮ‬َِ‫ﻨ‬‫ﻳ‬‫ﺔ‬ِ‫اﺳ‬ْ‫ﺘ‬ِ‫ﻌ‬ْ‫ﲈ‬َ‫ﻟ‬ِ‫ﻪ‬ِ‫ﺑ‬ِ‫ـ‬»‫ﻋ‬َ‫ﻦ‬ْ«.
‫و‬َ‫ﻳ‬ُ‫ﺮ‬ْ‫و‬َ‫ى‬»‫ز‬َ‫ع‬ْ«‫ﻣ‬َ‫ﻜ‬َ‫ﺎن‬َ»‫د‬َ‫ع‬ْ«‫ﻣ‬ ،ِ‫و‬ ‫ﻦ‬َ‫ز‬َ‫ع‬َ‫ﻳ‬َ‫ﺰ‬ِ‫ع‬ُ:‫ﻛ‬َ‫ﻒ‬‫ﱠ‬‫ﻳ‬َ‫ﻜ‬ُ‫ﻒ‬‫ﱡ‬.
‫واﻟﻔﺆاد‬ُ ََ ُ:‫اﻟﻘﻠﺐ‬ُ ْ َ.
‫َﺔ‬‫ﻨ‬‫واﻟﺰﻳ‬ُ ‫ﱢ‬ َ:‫اﻟﺰﺧﺮف‬ُ ُ ْ ‫ﱡ‬.
‫و‬َ‫ﺻ‬َ‫ﻔ‬ْ‫ﻮ‬ُ‫اﻟﴚ‬ْ ‫ﱠ‬‫ء‬ِ:‫ﺧ‬َ‫ﺎﻟ‬ِ‫ﺼ‬ُ‫ﻪ‬ُ.
‫و‬َ‫اﻟﻜ‬َ‫ﺪ‬َ‫ر‬ُ:‫ﺧ‬ِ‫ﻼ‬َ‫ف‬ُ‫اﻟﺼ‬‫ﱠ‬‫ﻔ‬ْ‫ﻮ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫إ‬ِ‫ذ‬َ‫ﻋ‬ ‫ا‬َ‫ﺮ‬َ‫ﻓ‬ْ‫ﺖ‬َ‫أ‬َ‫ن‬‫ﱠ‬‫ﺣ‬ُ‫ﺐ‬‫ﱠ‬‫اﻟ‬‫ـ‬‫ﲈ‬َ‫ل‬ِ‫ﺻﺎﺣﺒﻪ‬ ‫ﻳﺪﻓﻊ‬ُ َ َ ُ َ
ِ َ ْ‫اﻟـﻤﺤﺮﻣﺎت‬ ‫ﰲ‬ ‫ﻟﻠﻮﻗﻮع‬َ ‫ﱠ‬ َُ ُِ ِ ُ ْ ِ‫وذﻟﻚ‬َ ِ َ َ
‫ﻗﻄﻌﺎ‬ً ْ َ‫ﻟ‬ ‫ﻣﻮرث‬ِ ٌ ِ ُ‫ﻸ‬َ‫ﺣ‬ْ‫ﺰ‬َ‫ان‬ِ‫ﻋﺎﺟ‬ِ َ‫و‬ ‫ﻼ‬َ ً‫آﺟﻼ‬ً ِ،‫ﻓ‬َ‫ﻴ‬َْ‫ﻨ‬‫ﺒ‬َ‫ﻐ‬ِ‫ﻟ‬ ‫ﻲ‬َ‫ﻚ‬َ‫أ‬َ‫ن‬ْ‫ﺗ‬ُ‫ﺒ‬َ‫ﻌ‬‫ﱢ‬‫ﺪ‬َ‫ﻓ‬ُ‫ﺆ‬َ‫اد‬َ‫ك‬َ‫ﻋ‬َ‫ﻦ‬ْ‫وﻫﻮ‬ ‫ﺣﺒﻪ‬ ‫ﺳﺒﺐ‬َ َ ‫ﱢ‬ ُ َُ ِ َ‫ﺣ‬ُ‫ﺐ‬‫ﱡ‬
‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫و‬ ‫ﺎ‬َ‫ز‬َِ‫ﻨ‬‫ﻳ‬‫ﺘ‬ِ‫ﻬ‬َ‫ﺎ‬‫؛‬‫ﻷن‬‫ﱠ‬ َ ِ‫ﻣ‬َ‫ﺎ‬‫ﺗ‬َ‫ﺘﻮﳘﻪ‬ُ َُ ‫ﱠ‬ َ‫ﺻ‬َ‫ﻔ‬ْ‫ﻮ‬‫ا‬ً‫ﻓ‬َ‫ﻬ‬ُ‫ﻮ‬َ‫ﻧﻔﺲ‬ُ ْ َ‫اﻟﻜ‬َ‫ﺪ‬َ‫ر‬ِ‫و‬ ،َ‫ﻣ‬َ‫ﺗ‬ ‫ﺎ‬َ‫ﺘ‬َ‫ﺨ‬َ‫ﻴ‬‫ﱠ‬‫ﻠ‬ُ‫ﻪ‬ُ‫و‬َ‫ﺻ‬ْ‫ﻼ‬ً‫ﻟ‬َ‫ﻠﺴ‬‫ﱠ‬‫ﻌ‬َ‫ﺎد‬َ‫ة‬ِ‫ﻓ‬َ‫ﻬ‬ُ‫ﻮ‬َ‫ﻋﲔ‬ُ َْ
‫ﻫ‬ِ‫ﺠ‬ْ‫ﺮ‬ِ‫ﳖﺎ‬َ َ.
‫و‬َ‫ﺑ‬ ‫اﻟـﻤﻘﺼﻮد‬ُ ُ ْ َ‫ﺎﻟﺪﻧﻴﺎ‬َ ْ ‫ﱡ‬‫اﻟﻌﺎﻗ‬ ‫ﻋﲆ‬ ‫ْﺒﻐﻲ‬‫ﻨ‬‫ﻳ‬ ‫اﻟﺘﻲ‬ِ ِ ِ
َ َ ََ َ ‫ﱠ‬‫ﺗﺒ‬ ‫ﻞ‬ْ َ ِ‫ﻌﻴﺪ‬ُ ِ‫ْﻬﺎ‬‫ﻨ‬‫ﻋ‬ ‫ﻗﻠﺒﻪ‬َ َ ِ ِ ْ َ‫اﻟﺪﻧﻴﺎ‬ ‫ﻫﻲ‬َ ْ ‫ﱡ‬ ِ‫اﻟـﻤﺬﻣﻮﻣﺔ‬ُ َْ ُ َ
‫ﱠﺔ‬‫ﻨ‬‫واﻟﺴ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻟﺴﺎن‬ ‫ﻋﲆ‬ِ ِ ِ
‫ﱡ‬ ََ ِ َ ِ َ َ:‫و‬َ‫ﻳﻘﻊ‬ ‫اﻟﺘﻲ‬ ‫ﻫﻲ‬ُ ََ ِ ‫ﱠ‬ َ
ِ‫اﻟـﻤﺮء‬ُ ْ َ‫ﻣﻌﺼﻴﺔ‬ ‫ﻓﻌﻞ‬ ‫أو‬ ‫ﻃﺎﻋﺔ‬ ‫ﺗﺮك‬ ‫ﰲ‬ ‫ﺑﺴﺒﺒﻬﺎ‬ٍ ِ ٍ ِ
َ ْ ْ ْ َ َ َ
ِ
َ ْ َِ َ َ َ َ ِ ِ.
)1(‫ا‬ ‫أﺧﺮﺟﻪ‬‫ﺣﺒﺎن‬ ‫ﺑﻦ‬،‫ﺻﺤﻴﺤﻪ‬ ‫ﰲ‬‫اﻟﺰﻛﺎ‬ ‫ﻛﺘﺎب‬،‫ة‬‫ﺣ‬ ‫ﻣﻦ‬ ‫اﳌﺎل‬ ‫ﲨﻊ‬ ‫ﺑﺎب‬ِ‫ﺑﺬﻟﻚ‬ ‫ﻳﺘﻌﻠﻖ‬ ‫وﻣﺎ‬ ‫ﻠﻪ‬،‫اﻹﺑﺎﺣﺔ‬ ‫ذﻛﺮ‬
‫ﳚﻤﻊ‬ ‫اﻟﺬي‬ ‫ﻟﻠﺮﺟﻞ‬‫ﺑﺤﻘﻮﻗﻪ‬ ‫ﻗﺎم‬ ‫إذا‬ ‫ﺣﻠﻪ‬ ‫ﻣﻦ‬ ‫اﳌﺎل‬.

7. 7
‫وأﻣﺎ‬‫ﱠ‬ َ َ‫اﻟـﻤﺤﻤﻮدة‬ ‫اﻟﺪﻧﻴﺎ‬ُ ْ ‫ﱡ‬َ ْ َُ َ‫و‬َ‫ﲠﺎ‬ ‫ﻳﺼﻞ‬ ‫اﻟﺘﻲ‬ ‫ﻫﻲ‬َ َِ ُ ‫ﱠ‬ِ ِ
َ
ِ‫اﳌﺮء‬ُ ْ َ‫إﱃ‬َ ِ‫ﻓﻌﻞ‬ِ ْ
ِ‫اﳋ‬َ‫ﻓﻌﻞ‬ ‫ﻣﻦ‬ ‫ﲠﺎ‬ ‫ْﺠﻮ‬‫ﻨ‬‫ﻳ‬ ‫أو‬ ‫ﲑ‬ِ ْ ْ ُ َ ْ
ِ ِ
َ ِْ َ ٍ
‫اﻟ‬‫ﴩ‬‫ﱢ‬ َ‫ﻣﻦ‬ ‫ﻓﻘﻂ‬ ‫ﲠﺎ‬ ‫ﻳﺘﻌﻠﻖ‬ ‫ﻓﺎﻟﻌﺎﻗﻞ‬ ،‫ﺗﻌﺎﱃ‬ ‫اﻟﻠـﻪ‬ ‫ﻣﺮﺿﺎة‬ ‫َﻴﻞ‬‫ﻨ‬‫ﻟ‬ ‫اﻟﻌﻤﻞ‬ ‫وﻣﻴﺪان‬ ‫اﻵﺧﺮة‬ ‫ﻣﻄﻴﺔ‬ ‫ﻓﻬﻲ‬ْ َ َ َ َ ْ َ ْ َ ‫ﱠ‬
ِ ِ ِ ِ ِ ِ ِ ِْ َ َ َ ُ ُ ََ ْ َ َ َ َ َ َِ ُ ‫ﱠ‬ ُ ‫ﱠ‬َ َ ََ َ ِ ِ ِ
‫اﳊﻴﺜﻴﺔ‬ ‫ﻫﺬه‬ِ ِ ِ ِ
‫ﱠ‬ ْ َ َ.
6‫ـ‬‫أ‬ ‫ـــﻤﻌﻚ‬‫ـ‬‫ﺳ‬ ‫وأرع‬َ ََ ْ َ ِْ‫ﻣ‬ْ‫ـــ‬‫ـ‬‫ﺜ‬َ‫ﺎﻻ‬ً‫ـــﺼﻠﻬﺎ‬‫ـ‬‫أﻓ‬َ ‫ﱢ‬ُ َ ُ‫ـــ‬‫ـ‬‫ﻛ‬َ‫ﲈ‬َ‫ـــﺼﻞ‬‫ـ‬‫ﻳﻔ‬ُ ‫ﱠ‬ َُ‫ﻳ‬َ‫ـــ‬‫ـ‬‫ﺎﻗ‬ُ‫وﻣﺮﺟ‬ ‫ـﻮت‬َ ْ َ ٌ‫ــــﺎن‬‫ـ‬‫ـ‬ُ
‫اﻹ‬ِ‫ر‬ْ‫ﻋ‬َ‫ﺎء‬ُ:‫ﻫﻮ‬‫اﻹ‬ِ‫ﺻ‬ْ‫ﻐ‬َ‫ﺎء‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﺎﻷ‬َ‫ﻣ‬ْ‫ﺜ‬َ‫ﺎل‬ِ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬:‫اﻷ‬َ‫ﺑ‬ْ‫ﻴ‬َ‫ﺎت‬ُ.
‫و‬َ‫اﻟﻴ‬َ‫ﺎﻗ‬ُ‫ﻮت‬ُ:‫اﳊ‬َ‫ﺠ‬َ‫ﺮ‬ُ‫اﻟﻜﺮﻳﻢ‬ُ ِ َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺸ‬ْ‫ﻬ‬ُ‫ﻮر‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ﺟ‬َ‫ﺎن‬ُ:‫ﺻ‬ِ‫ﻐ‬َ‫ﺎر‬ُ‫اﻟﻠ‬‫ﱡ‬‫ﺆ‬ْ‫ﻟ‬ُ‫ﺆ‬ِ.
‫و‬َ‫اﻟﺘ‬‫ﱠ‬‫ﻔ‬ْ‫ﺼ‬ِ‫ﻴﻞ‬ُ:‫اﻟﺘ‬‫ﱠ‬‫ﺒ‬ْ‫ﻴ‬ِ‫ﲔ‬ُ.
‫واﻟـﻤﻌﻨﻲ‬‫ﱡ‬ َ
ِ
ْ َ:‫أﻟﻖ‬ِ ْ َ‫ﺳ‬ ‫ﻓﺈﲏ‬ ‫ﻗﻠﺒﻚ‬ ‫ﻣﺴﺘﺤﴬا‬ ‫ﺳﻤﻌﻚ‬َ ْ ُ ْ َ‫ﱢ‬ ِ َ َ ًَ ََ ْ َْ ِ َ‫ﺄ‬ُ‫ﻓ‬َ‫ﺼ‬‫ﱢ‬‫ﻞ‬ُ‫ﻟﻚ‬َ َ‫أ‬َ‫ﻣ‬ْ‫ﺜ‬َ‫ﺎﻻ‬ً‫ﻧﺎﻓﻌﺔ‬ً َ
ِ َ‫ﺗ‬َ‫ﻔ‬ْ‫ﺼ‬ِ‫ﻴﻼ‬ً
‫ﻣ‬ِ‫ﺜ‬ْ‫ﻞ‬َ‫ﺗ‬َ‫ﻔ‬ْ‫ﺼ‬ِ‫ﻴﻞ‬ِ‫اﳉ‬َ‫ﻮ‬ْ‫ﻫ‬َ‫ﺮ‬ِ‫ي‬‫ﱢ‬‫ﻟ‬‫ﻠﻴ‬َ‫ﺎﻗ‬ُ‫ﻮت‬ِ‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ﺟ‬َ‫ﺎن‬ِ‫اﻟﺒﻴﻊ‬ ‫ﺣﲔ‬ ‫ي‬ َ‫اﻟـﻤﺸﱰ‬ ‫ﻋﲆ‬ِ ْ َْ َ َ َِ ِ ُ.
7‫ـ‬‫إ‬ ‫أﺣــﺴﻦ‬ِ ْ ْ
ِ‫ﱃ‬َ‫ﱠــ‬‫ﻨ‬‫اﻟ‬‫ﺗــﺴﺘ‬ ‫ﺎس‬َ َْ ِ‫ﻌ‬ْ‫ﻗ‬ ‫ﺒﺪ‬ُ ْ ِ‫ﻠــ‬ُ‫ﻮﲠﻢ‬ُ ُ َ‫ﻓ‬َ‫ﻄ‬َ‫ــ‬‫ـ‬‫ﺎﻟ‬َ‫ـ‬‫ﲈ‬َ‫ــ‬‫ـ‬‫اﺳ‬ْ‫ﺘﻌ‬ْ َ‫اﻹ‬ ‫ﺒﺪ‬ِ َ َ‫ــ‬‫ـ‬‫ﻧ‬ْ‫ﺴ‬َ‫إ‬ ‫ﺎن‬ِ َ‫ــ‬‫ـ‬‫ﺣ‬ْ‫ﺴ‬َ‫ـﺎن‬ُ
‫و‬َ»‫أ‬َ‫ﺣ‬ْ‫ﺴ‬ِ‫ﻦ‬ْ«‫اﳋﲑ‬ ‫اﻓﻌﻞ‬ ‫َﻰ‬‫ﻨ‬‫ﺑﻤﻌ‬َ ْ ََ َ ِْ ْ ِ.
‫و‬‫ﻳﻘﺎل‬ُ َ ُ:‫اﺳﺘﻌﺒﺎدا‬ ‫اﻟﴚء‬ ‫اﺳﺘﻌﺒﺪ‬ً َ ْ َ ْ
ِ
ْ َ ْْ ‫ﱠ‬ َ َ:‫ﻟﻪ‬ ‫وﺧﺎدﻣﺎ‬ ‫ﻋﺒﺪه‬ ‫اﺗـﺨﺬه‬ ‫إذا‬ُ َ ُ ْ َُ ً َ َِ َ ََ ‫ﱠ‬َ ِ.
‫ﻇﺎﻫﺮ‬ ‫واﻟـﻤﻌﻨﻲ‬ٌ ‫ﱡ‬ َ
ِ َ ِ
ْ َ‫اﻹﺣﺴﺎن‬ ‫ْﻊ‬‫ﻨ‬‫وﺻ‬ ‫ﱠﺎس‬‫ﻨ‬‫ﺑﺎﻟ‬ ‫اﻟﱪ‬ ‫ﻓﺈن‬ ،ِ
َ ‫ﱠ‬ْ َ ُ َِ ِ ِ ِ ‫ﱠ‬ َِ‫ﳍﻢ‬ْ ُ َ‫و‬ ‫ﻳﺴﺘﺠﻠﺐ‬ُ ُ ْ َِ َ ْ‫دﻫﻢ‬ْ ُ ‫ﱠ‬
‫ﻗﻠﻮﲠﻢ‬ ‫وﻳﺴﺘﻌﻄﻒ‬ْ ُ َ ُْ ُ ُ ِ
ْ َ ََ‫؛‬‫إﻟﻴﻬﻢ‬ ‫أﺣﺴﻦ‬ ‫ﻣﻦ‬ ‫ﺣﺐ‬ ‫ﻋﲆ‬ ‫ﻟﻔﻄﺮﲥﻢ‬ْ َ َ ْ َِ ْ َ ْ ْ ‫ﱢ‬ َُ ِ َ ُ َ ِ ِ ْ ِ ِ‫اﳊﻜﲈء‬ ‫ﺑﻌﺾ‬ ‫ﻗﺎل‬ ‫وﻗﺪ‬ ،ِ
َ َُ ُ ْ َ ََ َ َْ:‫إن‬‫ﱠ‬ ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ء‬َ
‫ﺑ‬ِ‫ﱪ‬‫ﱢ‬ ِ‫ه‬ِ‫ﻳ‬َ‫ﺴ‬َْ‫ﱰ‬ِ‫ق‬‫ﱡ‬‫اﳊ‬ُ‫ﺮ‬‫ﱠ‬‫و‬َ‫ﻳ‬َ‫ﺴ‬ْ‫ﺘ‬َ‫ﺤ‬ِ‫ﻖ‬‫ﱡ‬‫اﻟﺸ‬‫ﱡ‬‫ﻜ‬ْ‫ﺮ‬َ.
8‫ـ‬‫ـ‬‫ـ‬‫ﻳ‬َ‫ـ‬‫ـ‬‫ﺧ‬ ‫ﺎ‬َ‫ﺎد‬ِ‫ـ‬‫ـ‬‫اﳉ‬ ‫م‬ِ َ‫ﺴ‬ْ‫ﻢ‬ِ‫ـ‬‫ـ‬‫ﻛ‬َ‫ﻢ‬ْ‫ـﺴﻌﻰ‬‫ـ‬‫ﺗ‬َ ْ َ‫ﳋ‬ِ‫ـﻪ‬‫ـ‬‫ﺪﻣﺘ‬ِ‫ــ‬‫ـ‬‫اﻟ‬ ‫ــﺐ‬‫ـ‬‫أﺗﻄﻠ‬ُ ُ َ‫ــﴪان‬‫ـ‬‫ﺧ‬ ‫ــﻪ‬‫ـ‬‫ﻓﻴ‬ ‫ــﻴﲈ‬‫ـ‬‫ﻓ‬ ‫ﺮﺑﺢ‬ُ ْ ‫ﱢ‬ُ َ ْ
‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﺎﳉ‬ِ‫ﺴ‬ْ‫ﻢ‬ِ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬:‫ﻗﻮاه‬ُ َ ُ‫اﻟﺸ‬‫ﱠ‬‫ﻬ‬ْ‫ﻮ‬َ‫اﻧ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ُ.

8. 8
‫و‬َ‫اﳍ‬َ‫ﻤ‬ْ‫َﺰ‬‫ة‬ُ‫ﰲ‬ِ»‫أ‬َ‫ﺗ‬َ‫ﻄ‬ْ‫ﻠ‬ُ‫ﺐ‬ُ«‫ﻟ‬ِ‫ﻠﺘ‬‫ﱠ‬‫ﻮ‬ْ‫ﺑ‬ِ‫ﻴﺦ‬ِ‫أ‬ ،َ‫ي‬ْ:‫ﻻ‬َ‫ﻳ‬َْ‫ﻨ‬‫ﺒ‬َ‫ﻐ‬ِ‫ﻟ‬ ‫ﻲ‬َ‫ﻚ‬َ‫أ‬َ‫ن‬ْ‫ﺗ‬َ‫ﻄ‬ْ‫ﻠ‬ُ‫ﺐ‬َ‫اﻟﺮ‬‫ﱢ‬‫ﺑ‬ْ‫ﺢ‬َ‫ﰲ‬ِ‫ﻏ‬َ‫ﲑ‬ِ ْ‫ﳏ‬َ َ‫ﻠ‬‫ﱢ‬‫ﻪ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻳ‬َ‫ﻣ‬ ‫ﺎ‬َ‫ﻦ‬ْْ‫ﳜ‬َ‫ﺪ‬ِ‫م‬ُ‫ﺷﻬﻮات‬ِ
َ َ َ‫ﺟﺴﻤﻪ‬ِ ِ
ْ
ِ‫ﻛ‬َ‫ﺜ‬ُ‫ﺮ‬َ‫ﺳ‬َ‫ﻌ‬ْ‫ﻴ‬ُ‫ﻚ‬َ‫ﻟ‬ِ‫ـ‬‫ﺨ‬ِ‫ﺪ‬ْ‫ﻣ‬َ‫ﺘ‬ِ‫ﻬ‬‫ﺎ‬‫ﺣﲔ‬ ‫ﰲ‬ِ ِِ‫أ‬َ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻳ‬َْ‫ﻨ‬‫ﺒ‬َ‫ﻐ‬ِ‫ﻲ‬
‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻚ‬َ‫إ‬ِ‫ن‬ْ‫ﻛ‬ُْ‫ﻨ‬‫ﺖ‬َ‫ﻋ‬َ‫ﺎﻗ‬ِ‫ﻼ‬ً‫ﲣﺪﻣﻬﺎ‬ ‫أن‬ ‫ﻻ‬ ‫ﺗﻘﻬﺮﻫﺎ‬ ‫أن‬َ ََ َ
ِ ْ َ ْ َ ْ َْ ََ َ‫؛‬‫ﺧﺪﻣﺘﻬﺎ‬ ‫ﰲ‬ ‫ﻟﻴﺲ‬ ‫إذ‬ِ ِ
َ ْ ِ َ ْ َ ْ ِ‫ر‬ِ‫ﺑ‬ْ‫ﺢ‬ٌ،‫ﺑ‬َ‫ﻞ‬ْ‫ﻓ‬ِ‫ﻴﻪ‬ِ‫ﺧ‬ُ‫ﴪ‬َ ْ‫ان‬ٌ‫ﻷ‬َ ِ‫ن‬‫ﱠ‬
‫اﳉﺴﻢ‬ ‫ﺷﻬﻮات‬ِ ْ ِ ِ
َ َ َ‫ﻏ‬َ‫ﲑ‬ُ ْ‫ﻣ‬ُ‫ﺘ‬ََ‫ﻨ‬‫ﺎﻫ‬ِ‫ﻴ‬َ‫ﺔ‬ٍ،‫ﻓ‬َ‫ﺈ‬ِ‫ذ‬َ‫أ‬ ‫ا‬َ‫ﻋ‬ْ‫ﻄ‬َ‫ﻴﺘﻪ‬ُ َْ‫ﺷ‬َ‫ﻬ‬َ‫ﻮ‬َ‫ات‬ِ‫اﻟﻮﻗﺖ‬ِ ْ َ‫ﺗ‬َ‫ﻌ‬َ‫ﺪ‬‫ﱠ‬‫ى‬‫إ‬ِ‫ﱃ‬َ‫ﻃ‬َ‫ﻠ‬َ‫ﺐ‬ِ‫ﺷ‬َ‫ﻬ‬َ‫ﻮ‬َ‫ات‬ٍ
‫ﻣ‬ُ‫ﺴ‬ْ‫ﺘ‬َ‫ﺤ‬ْ‫ﺪ‬َ‫ﺛ‬َ‫ﺔ‬ٍ‫ﻓ‬ ،َ‫ﺘ‬َ‫ﺼ‬ِ‫ﲑ‬ُ‫أ‬َ‫ﺳ‬ِ‫ﲑ‬َ‫ﺷ‬َ‫ﻬ‬َ‫ﻮ‬َ‫ات‬ٍ‫ﻻ‬َ‫ﺗ‬َْ‫ﻨ‬‫ﻘ‬َ‫ﴤ‬ِ‫و‬َ‫ﻋ‬َ‫ﺒ‬ْ‫ﺪ‬َ‫ﻫ‬َ‫ﻮى‬ً‫ﻻ‬َ‫ﻳ‬َْ‫ﻨ‬‫ﺘ‬َ‫ﻬ‬ِ‫ﻲ‬،‫و‬َ‫ﻣ‬َ‫ﻦ‬ْ‫ﻛ‬َ‫ﺎن‬َ‫ﲠ‬َ ِ‫ﺬ‬ِ‫ه‬ِ‫اﳊ‬َ‫ﺎل‬ِ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ
‫ﻳ‬ُ‫ﺮ‬ْ‫ج‬َ‫ﻟ‬َ‫ﻪ‬ُ‫ﺻ‬َ‫ﻼ‬َ‫ح‬ٌ‫و‬َ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﻓﻼح‬ ‫ﻟﻪ‬ ‫ﳛﺼﻞ‬ٌ ُ َُ َ َ ْ ْ َ.
9‫ـ‬‫أ‬َ‫ﻗ‬ْ‫ﺒ‬ِ‫ﻞ‬ْ‫ﻋـ‬َ‫ﲆ‬َ‫ﱠ‬‫ﻨ‬‫اﻟـ‬‫ﻔ‬ْ‫ﺲ‬ِ‫و‬َ‫اﺳـ‬ْ‫ﺘ‬َ‫ﻜ‬ْ‫ﻤ‬ِ‫ﻞ‬ْ‫ﻓـ‬َ‫ﻀ‬َ‫ﺎﺋ‬ِ‫ﻠ‬َ‫ﻬ‬َ‫ﺎ‬‫ﻓ‬َ‫ﺄ‬َ‫ــ‬‫ـ‬‫ﻧ‬ْ‫ــ‬‫ـ‬‫ﺑ‬ ‫ﺖ‬ِ َ‫ﱠ‬‫ﻨ‬‫ﺎﻟ‬‫ﻔ‬ْ‫ﻻ‬ ‫ﺲ‬َ ِ‫ﺑ‬ِ‫ــ‬‫ـ‬‫ﺎﳉ‬ِ‫ﺴ‬ْ‫إ‬ ‫ﻢ‬ِ ِ‫ــ‬‫ـ‬‫ﻧ‬ْ‫ﺴ‬َ‫ـﺎن‬ُ
‫اﻹ‬ِ‫ﻗ‬ْ‫ﺒ‬َ‫ﺎل‬ُ:‫ﺿ‬ِ‫ﺪ‬‫ﱡ‬‫اﻹ‬ِ‫د‬ْ‫ﺑ‬َ‫ﺎر‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﱠ‬‫ﻨ‬‫ﺎﻟ‬‫ﻔ‬ْ‫ﺲ‬ِ:‫اﻟﺮ‬‫ﱡ‬‫وح‬ُ.
‫و‬َ‫اﻻﺳ‬ْ‫ﺘ‬ِ‫ﻜ‬ْ‫ﲈ‬َ‫ل‬ُ:‫ﻃ‬َ‫ﻠ‬َ‫ﺐ‬ُ‫اﻟﻜ‬َ‫ﲈ‬َ‫ل‬ِ.
‫و‬َ‫اﻟﻔ‬َ‫ﻀ‬َ‫ﺎﺋ‬ِ‫ﻞ‬ُ‫ﲨ‬ْ َ‫ﻊ‬ُ‫ﻓ‬َ‫ﻀ‬ِ‫ﻴﻠ‬َ‫ﺔ‬ٍ:‫و‬َ‫ﻫ‬ِ‫ﻲ‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺰ‬ِ‫ﻳ‬‫ﱠ‬‫ﺔ‬ُ‫ﻛ‬َ‫ﺎﻟﺘ‬‫ﱠ‬‫ﺤ‬َ‫ﲇ‬‫ﱢ‬‫ﺑ‬ِ‫ﺎﻷ‬َ‫ﺧ‬ْ‫ﻼ‬َ‫ق‬ِ‫اﳊ‬َ‫ﻤ‬ِ‫ﻴﺪ‬َ‫ة‬ِ.
‫واﻟـﻤﻌﻨﻲ‬‫ﱡ‬ َ
ِ
ْ ََ:‫إذا‬َ ِ‫اﻧﻜﻔﻔﺖ‬َ ْ َ َ ْ‫ﻋ‬َ‫ﻦ‬ْ‫ﺗ‬َ‫ﻠ‬ْ‫ﺒ‬ِ‫ﻴ‬َ‫ﺔ‬ِ‫ﺷ‬َ‫ﻬ‬َ‫ﻮ‬َ‫ات‬ِ‫ﺟ‬ِ‫ﺴ‬ْ‫ﻤ‬ِ‫ﻚ‬َ‫إﱃ‬ ‫ﻓﺘﻮﺟﻪ‬َ ِ ْ ‫ﱠ‬ َ َ َ‫ﲥﺬﻳﺐ‬ِ ِ
ْ َ‫ﻧ‬َ‫ﻔ‬ْ‫ﺴ‬ِ‫ﻚ‬َ،
‫و‬َ‫ذ‬ِ‫ﻟ‬َ‫ﻚ‬َ‫إ‬ِ‫ﻧ‬‫ﱠ‬‫ﲈ‬َ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﻣ‬ ‫ﺑﺘﺨﻠﻴﺘﻬﺎ‬ِ ِ
َ َ
ِ ْ َ ِ‫ﻦ‬َ‫اﻷ‬َ‫ﺧ‬ْ‫ﻼ‬َ‫ق‬ِ‫اﻟﺮ‬‫ﱠ‬‫د‬ِ‫ﻳ‬‫ﺌ‬َ‫ﺔ‬ِ‫و‬َ‫ﲢ‬ْ َ‫ﻠ‬ِ‫ﻴ‬َ‫ﺘ‬ِ‫ﻬ‬َ‫ﺑ‬ ‫ﺎ‬ِ‫ﺎﻷ‬َ‫ﺧ‬ْ‫ﻼ‬َ‫ق‬ِ‫اﳊ‬َ‫ﻤ‬ِ‫ﻴﺪ‬َ‫ة‬ِ‫و‬َ‫اﻟﺸ‬‫ﱠ‬‫ﲈ‬َ‫ﺋ‬ِ‫ﻞ‬ِ
‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ﺿ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ِ‫ﻓ‬ ،َ‫ﺈ‬ِ‫ن‬‫ﱠ‬‫اﻹ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬َ‫ﺑ‬ِ‫ﻔ‬َ‫ﻀ‬َ‫ﺎﺋ‬ِ‫ﻞ‬ِ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﻔ‬ْ‫ﺲ‬ِ‫إ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬ٌ،‫ﻻ‬َ‫ﺑ‬ِ‫ﺎﳉ‬ِ‫ﺴ‬ْ‫ﻢ‬ِ‫اﻟﻔ‬َ‫ﺎﲏ‬ِ.
10‫ـ‬‫و‬َ‫إ‬ِ‫ن‬ْ‫أ‬َ‫ﺳــ‬َ‫ﺎ‬‫ء‬‫ﻣــ‬ُ‫ﴘ‬ِ‫ﻟــ‬ ‫ﻓﻠــﻴﻜﻦ‬ ‫ء‬َ ْ ُ ٌ‫ﻚ‬َ‫ﰲ‬ِ‫ﻋـــﺮ‬ُ ُ‫وﻏﻔــــﺮان‬ ‫ﺻﻔــــﺢ‬ ‫زﻟﺘـــﻪ‬ ‫وض‬ُ ُْ ٌ َ
ِ ّ َ ِ
‫اﻹ‬ِ‫ﺳ‬َ‫ﺎء‬َ‫ة‬ُ:‫ﻧ‬َ‫ﻘ‬ِ‫ﻴﺾ‬ُ‫اﻹ‬ِ‫ﺣ‬ْ‫ﺴ‬َ‫ﺎ‬‫ن‬ِ.
‫و‬َ‫اﻟﻌ‬ُ‫ﺮ‬ُ‫وض‬ُ:‫اﻟﻈ‬‫ﱡ‬‫ﻬ‬ُ‫ﻮر‬ُ.
‫و‬َ‫اﻟﺼ‬‫ﱠ‬‫ﻔ‬ْ‫ﺢ‬ُ:‫اﻹ‬ِ‫ﻋ‬ْ‫ﺮ‬َ‫اض‬ُ.

9. 9
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻻ‬َ‫ﺗ‬َ‫ﺸ‬ْ‫ﺘ‬َ‫ﻐ‬ِ‫ﻞ‬ْ‫ﺑ‬ِ‫ﺎﻹ‬ِ‫ﺳ‬َ‫ﺎء‬َ‫ة‬ِ‫إ‬ِ‫ﱃ‬َ‫ﻣ‬َ‫ﻦ‬ْ‫أ‬َ‫ﺳ‬َ‫ﺎء‬َ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻚ‬َ‫ﺑ‬ ،َ‫ﻞ‬ْ‫أ‬َ‫ﻋ‬ْ‫ﺮ‬ِ‫ض‬ْ‫ﻋ‬َْ‫ﻨ‬‫ﻪ‬ُ‫و‬َ‫اﻏ‬ْ‫ﻔ‬ِ‫ﺮ‬ْ‫ز‬َ‫ﻟ‬‫ﱠ‬‫ﺘ‬َ‫ﻪ‬ُ،
‫ﻗﻮﻟﻪ‬ ‫ﰲ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﺗﻌﺎﱃ‬ ُ‫ﷲ‬‫ا‬ ‫َﻰ‬‫ﻨ‬‫أﺛ‬ ‫ﺑﻤﻦ‬ ‫واﻗﺘﺪ‬ِ ِ ِ
ْ ْ َ ْ ََ ْ ِْ ْ َِ َ َ َ َ ََ ِ:﴿87 6 5 4 3
<;:9﴾]‫آ‬‫ﻋﻤﺮان‬ ‫ل‬:١٣٤[.
11‫ـ‬‫و‬َ‫ﻛـ‬ُ‫ﻦ‬ْ‫ﻋـ‬َ‫ﲆ‬َ‫اﻟـﺪ‬‫ﱠ‬‫ﻫ‬ْ‫ﻟـ‬ ‫ﻣﻌﻮاﻧـﺎ‬ ‫ﺮ‬ِ ًِ ْ ِ‫ﺬ‬ِ‫أ‬ ‫ي‬َ‫ﻣـ‬َ‫ﻞ‬ٍ‫ﻳ‬َ‫ﺮ‬ْ‫ﺟـــ‬ُ‫ﻧــــﺪ‬ ‫ﻮ‬َ َ‫اك‬َ‫ﻓـــ‬َ‫ﺈ‬ِ‫اﳊـــ‬ ‫ن‬ُ ‫ﱠ‬‫ﻣﻌــــﻮان‬ ‫ﺮ‬ُ ْ
ِ
‫ﱠ‬
‫اﻟ‬‫ـ‬‫ﻤ‬ِ‫ﻌ‬ْ‫ﻮ‬َ‫ان‬ُ:‫ﻫ‬ُ‫ﻮ‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺒ‬َ‫ﺎﻟ‬ِ‫ﻎ‬ُ‫ﰲ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ُ‫ﻮﻧ‬َ‫ﺔ‬ِ‫اﻟـﻤﺴﺎﻋﺪة‬ ‫ﻳﺪ‬ ‫وﻣﺪ‬ِ َِ ‫ﱢ‬َ َ ُ ََ َ.
‫و‬َ‫اﻷ‬َ‫ﻣ‬َ‫ﻞ‬ُ:‫اﻟﺮ‬‫ﱠ‬‫ﺟ‬َ‫ﺎء‬ُ.
‫و‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺪ‬َ‫ى‬:‫اﳉ‬ُ‫ﻮد‬ُ‫و‬َ‫اﻟﻌ‬َ‫ﻄ‬َ‫ﺎء‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﻛ‬َ‫ﺎن‬َ‫ﻳ‬َ‫ﺮ‬ْ‫ﺟ‬ُ‫ﻮ‬‫ْﻚ‬‫ﻨ‬‫ﻣ‬َ ِ‫ﻋ‬َ‫ﻄ‬َ‫ﺎء‬ً‫ﰲ‬ِ‫ز‬َ‫ﻣ‬َ‫ﺎﻧ‬ِ‫ﻚ‬َ‫ﻓ‬َ‫ﻼ‬َ‫ْﻪ‬‫ﻨ‬‫ﻣ‬ ‫ﲢﺮﻣﻪ‬ُ ُ
ِ
ْ ِ ْ َ‫ﺑ‬ ،َ‫ﻞ‬ْ‫ﻛ‬ُ‫ﻦ‬ْ‫ﳏ‬ُِ‫ﺒ‬ّ‫ﺎ‬ً‫ﻟ‬َ‫ﻪ‬ُ
‫و‬َ‫اﺟ‬ْ‫ﺘ‬َ‫ﻬ‬ِ‫ﺪ‬ْ‫ﰲ‬ِ‫ﲢ‬ْ َ‫ﺼ‬ِ‫ﻴﻞ‬ِ‫ﻣ‬َ‫ﻄ‬ْ‫ﻠ‬ُ‫ﻮﺑ‬ِ‫ﻪ‬ِ‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫ذﻟﻚ‬َ ِ َ‫د‬َ‫أ‬ْ‫ب‬ُ‫اﻟﻜ‬ُ‫ﺮ‬َ‫ﻣ‬َ‫ﺎء‬ِ‫ﱠﺒﻲ‬‫ﻨ‬‫اﻟ‬ ‫ﻗﻮل‬ ‫واﺳﺘﺤﴬ‬ ،‫ﱢ‬ ِْ َ ْ ْ ََ ْ
ِ َ‫ﷺ‬:»‫ﻣ‬َ‫ﻦ‬ْ‫ﻧ‬َ‫ﻔ‬‫ﱠ‬‫ﺲ‬َ
‫ﻋ‬َ‫ﻦ‬ْ‫ﻣ‬ُ‫ﺆ‬ْ‫ﻣ‬ِ‫ﻦ‬ٍ‫ﻛ‬َ‫ﺮ‬ْ‫ﺑ‬َ‫ﺔ‬ً‫ﻣ‬ِ‫ﻦ‬ْ‫ﻛ‬ُ‫ﺮ‬َ‫ب‬ِ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫ﻧ‬ ‫ﺎ‬َ‫ﻔ‬‫ﱠ‬‫ﺲ‬َُ‫ﷲ‬‫ا‬‫ﻋ‬َْ‫ﻨ‬‫ﻪ‬ُ‫ﻛ‬َ‫ﺮ‬ْ‫ﺑ‬َ‫ﺔ‬ً‫ﻣ‬ِ‫ﻦ‬ْ‫ﻛ‬ُ‫ﺮ‬َ‫ب‬ِ‫ﻳ‬َ‫ﻮ‬ْ‫م‬ِ‫اﻟﻘ‬ِ‫ﻴ‬َ‫ﺎﻣ‬َ‫ﺔ‬ِ‫و‬ ،َ‫ﻣ‬َ‫ﻦ‬ْ‫ﻳ‬َ‫ﴪ‬َ ‫ﱠ‬‫ﻋ‬َ‫ﲆ‬َ
‫ﻣ‬ُ‫ﻌ‬ْ‫ﴪ‬ٍ ِ‫ﻳ‬َ‫ﴪ‬َ ‫ﱠ‬ُ‫ﷲ‬‫ا‬‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﰲ‬ِ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫و‬ ‫ﺎ‬َ‫اﻵﺧ‬ِ‫ﺮ‬َ‫ة‬ِ‫و‬ ،َ‫ﻣ‬َ‫ﻦ‬ْ‫ﺳ‬ََ‫ﱰ‬َ‫ﻣ‬ُ‫ﺴ‬ْ‫ﻠ‬ِ‫ﲈ‬ً‫ﺳ‬ََ‫ﱰ‬َ‫ه‬ُُ‫ﷲ‬‫ا‬‫ﰲ‬ِ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫و‬ ‫ﺎ‬َ‫اﻵﺧ‬ِ‫ﺮ‬َ‫ة‬ِ‫و‬ ،َُ‫ﷲ‬‫ا‬‫ﰲ‬ِ
‫ﻋ‬َ‫ﻮ‬ْ‫ن‬ِ‫اﻟﻌ‬َ‫ﺒ‬ْ‫ﺪ‬ِ‫ﻣ‬َ‫ﻛ‬ ‫ﺎ‬َ‫ﺎن‬َ‫اﻟﻌ‬َ‫ﺒ‬ْ‫ﺪ‬ُ‫ﰲ‬ِ‫ﻋ‬َ‫ﻮ‬ْ‫ن‬ِ‫أ‬َ‫ﺧ‬ِ‫ﻴﻪ‬ِ«)1(
.
12‫ـ‬‫و‬َ‫ﻳــ‬ ‫اﺷــﺪد‬َ ْ ُ ْ‫ﺪ‬َ‫ﻳ‬ْ‫ﻚ‬َ‫ﺑ‬ِ‫ﺤ‬َ‫ﺒــ‬ِْ‫ﷲ‬‫ا‬ ‫ﻞ‬ِ‫ﻣﻌ‬ْ ُ‫ﺘــ‬َ‫ﺼﲈ‬ً ِ‫ﻓ‬َ‫ﺈ‬ِ‫ﻧـــ‬‫ﱠ‬‫ﻪ‬ُ‫إ‬ ‫ْﻦ‬‫ـ‬‫اﻟﺮﻛـــ‬ِ ُ ‫ﱡ‬‫ن‬ْ‫ﺧ‬َ‫أرﻛـــ‬ ‫ﺎﻧﺘـــﻚ‬َ ْ َ ْ َ‫ـﺎن‬ُ
‫اﻟﺸ‬‫ﱠ‬‫ﺪ‬‫ﱡ‬:‫اﻟﻌ‬َ‫ﻘ‬ْ‫ﺪ‬ُ.
‫و‬َ‫أ‬َ‫ﺻ‬ْ‫ﻞ‬ُ‫اﳊ‬َ‫ﺒ‬ْ‫ﻞ‬ُ:‫اﻟﺮ‬‫ﱠ‬‫ﺳ‬َ‫ﻦ‬ُ‫اﻟ‬‫ﱠ‬‫ﺬ‬ِ‫ﻳ‬ ‫ي‬ُ‫ﻘ‬َ‫ﺎد‬ُ‫ﺑ‬ِ‫ﻪ‬ِ‫اﻟﺒ‬َ‫ﻌ‬ِ‫ﲑ‬ُ‫و‬َ‫ﻏ‬َ‫ﲑ‬ُ ْ‫ه‬ُ،‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑﻪ‬ِ ِ‫ﻫ‬َُ‫ﻨ‬‫ﻣ‬ ‫ﺎ‬َ‫ﻌ‬َْ‫ﻨ‬‫ﺎه‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺠ‬َ‫ﺎز‬ِ‫ي‬‫ﱡ‬
‫و‬َ‫ﻫ‬ُ‫ﻮ‬َ‫ﻋ‬َ‫ﻬ‬ْ‫ﺪ‬ُِ‫ﷲ‬‫ا‬‫اﻟ‬‫ﱠ‬‫ﺬ‬ِ‫أ‬ ‫ي‬َ‫ﺧ‬َ‫ﺬ‬َ‫ه‬ُ‫ﻋ‬َ‫ﲆ‬َ‫ﺑ‬َ‫ﻨ‬ِ‫آد‬ ‫ﻲ‬َ‫م‬َ‫ﻣ‬ِ‫ﻦ‬َ‫اﻹ‬ِ‫ﻳﲈ‬َ‫ن‬ِ‫ﺑ‬ِ‫ﻮ‬ُ‫ﺟ‬ُ‫ﻮد‬ِ‫ه‬ِ‫و‬َ‫اﻹ‬ِ‫ﻗ‬ْ‫ﺮ‬َ‫ار‬ِ‫ﺑ‬ِ‫ﺘ‬َ‫ﻮ‬ْ‫ﺣ‬ِ‫ﻴﺪ‬ِ‫ه‬ِ‫و‬َ‫أ‬َ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻻ‬َ‫إ‬ِ‫ﻟ‬َ‫ﻪ‬َ‫ﻏ‬َ‫ﲑ‬ُ ْ‫ه‬ُ
‫و‬َ‫ﻻ‬َ‫ر‬َ‫ب‬‫ﱠ‬‫ﺳ‬ِ‫ﻮ‬َ‫اه‬ُ.
)1(‫أﺧﺮﺟﻪ‬‫ﻣﺴﻠﻢ‬،‫ﺻﺤﻴﺤﻪ‬ ‫ﰲ‬‫واﻻﺳﺘﻐﻔﺎ‬ ‫واﻟﺘﻮﺑﺔ‬ ‫واﻟﺪﻋﺎء‬ ‫اﻟﺬﻛﺮ‬ ‫ﻛﺘﺎب‬،‫ر‬‫ﺗﻼوة‬ ‫ﻋﲆ‬ ‫اﻻﺟﺘﲈع‬ ‫ﻓﻀﻞ‬ ‫ﺑﺎب‬
‫اﻟﺬﻛﺮ‬ ‫وﻋﲆ‬ ‫اﻟﻘﺮآن‬.

10. 10
‫و‬َ‫اﻻﻋ‬ْ‫ﺘ‬ِ‫ﺼ‬َ‫ﺎم‬ُ‫ﺑ‬ِ‫ﺎﻟﴚ‬ْ ‫ﱠ‬‫ء‬ِ:‫اﻻﻟ‬ْ‫ﺘ‬ِ‫ﺠ‬َ‫ﺎء‬ُ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫و‬َ‫اﻟﺘ‬‫ﱠ‬‫ﻤ‬َ‫ﺴﻚ‬ُ ‫ﱡ‬‫ﺑ‬ِ‫ﻪ‬ِ.
‫و‬َ‫ر‬ُ‫ﻛ‬ْ‫ﻦ‬ُ‫اﻟﴚ‬ْ ‫ﱠ‬‫ء‬ِ:‫ﺟ‬َ‫ﺎﻧ‬ِ‫ﺒ‬ُ‫ﻪ‬ُ‫اﻷ‬َ‫ﻗ‬ْ‫ﻮ‬َ‫ى‬.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬‫ﻇ‬َ‫ﺎﻫ‬ِ‫ﺮ‬ٌ‫إﻟﻴﻪ‬ ‫ﻳﺸﲑ‬ِ ِ
ْ َُ ِ
ُ‫ﻗ‬َ‫ﻮ‬ْ‫ﻟ‬ُ‫ﻪ‬ُ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ:﴿{zy xwv utsr
~}|﴾]‫ا‬‫ﻟﻨﺴﺎء‬:٤٨[‫أرﻛﺎن‬ ‫ﻣﻦ‬ ‫اﻷﻋﻈﻢ‬ ‫اﻟﺮﻛﻦ‬ ‫ﻫﻮ‬ ‫اﻟﺘﻮﺣﻴﺪ‬ ‫ﻓﺈن‬ ،ِ َ ْْ ُ ‫ﱡ‬َ ْ ُ َ ْ
ِ َِ ‫ﱠ‬ َْ َ ُ َ ‫ﱠ‬ ِ‫اﻟﺪﻳﻦ‬ِ ‫ﱢ‬‫أﺻﻞ‬ ‫وﻫﻮ‬ ،ُ ْ َ ََ ُ
،‫ﱠﺎر‬‫ﻨ‬‫اﻟ‬ ‫ﰲ‬ ‫اﳋﻠﻮد‬ ‫ﻣﻦ‬ ‫ﱠﺠﺎة‬‫ﻨ‬‫اﻟ‬ِ ِ ِ ِ ُِ ُ َ َ‫ﺗﻌﺎﱃ‬ ِ‫ﷲ‬‫ا‬ ‫ﺑﻔﻀﻞ‬ ‫ﱠﺔ‬‫ﻨ‬‫اﳉ‬ ‫دﺧﻮل‬ ‫وﺳﺒﺐ‬َ َ ُ ُ َ ََ ِ ْ َ ِ ِ
َ َ
ِ ُ‫اﻟﻌﺎﻗﻞ‬ ‫ﻋﲆ‬ ‫ﻓﻴﺠﺐ‬ ،ِ ِ
َ ُ ََ َ ِ َ
‫ﺑﻤﻘﺘﻀﺎه‬ ‫واﻟﻌﻤﻞ‬ ‫ﺑﻪ‬ ‫اﻟﺘﻤﺴﻚ‬ُ َ ََ َ ‫ﱠ‬ْ ُ َ ‫ﱡ‬ َِ ُِ ِ ُ.
13‫ـ‬‫ﻣـــ‬َ‫ﻦ‬ْ‫ﻳ‬َ‫ﺘـــ‬‫ﱠ‬‫ﻖ‬َِ‫ﷲ‬‫ا‬‫ﳛ‬ْ ُ‫ﻤـــﺪ‬ْ َ‫ﰲ‬ِ‫ﻋ‬َ‫ﻮ‬َ‫اﻗ‬ِ‫ﺒـــ‬ِ‫ﻪ‬‫وﻳ‬َ‫ﻜ‬ْ‫ﻔــ‬ِ‫ﻪ‬ِ‫ﴍ‬‫ﱠ‬‫ﻣــ‬َ‫ﻦ‬ْ‫ﻋــ‬َ‫ﺰ‬‫ﱡ‬‫و‬ ‫وا‬َ‫ﻣــ‬َ‫ﻦ‬ْ‫ﻫــ‬َ‫ﺎﻧ‬ُ‫ﻮا‬
‫اﻟﺘ‬‫ﱠ‬‫ﻘ‬ْ‫ﻮ‬َ‫ى‬:‫اﻟﺘ‬َ‫ﺤ‬َ‫ﺮ‬‫ﱡ‬‫ز‬ُ‫ﺑ‬ِ‫ﻄ‬َ‫ﺎﻋ‬َ‫ﺔ‬ِ‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ِ‫ﻋ‬َ‫ﻦ‬ْ‫ﻋ‬ُ‫ﻘ‬ُ‫ﻮﺑ‬َ‫ﺘ‬ِ‫ﻪ‬ِ‫و‬ ،َ‫ذ‬َ‫ﻟ‬ِ‫ﻚ‬َ‫ﺑ‬ِ‫ﺎﻣ‬ْ‫ﺘ‬ِ‫ﺜ‬َ‫ﺎل‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺄ‬ْ‫ﻣ‬ُ‫ﻮر‬َ‫ات‬ِ‫و‬َ‫اﺟ‬ْ‫ﺘ‬َِ‫ﻨ‬‫ﺎب‬ِ
‫اﻟ‬‫ـ‬‫ﻤ‬َْ‫ﻨ‬‫ﻬ‬ِ‫ﻴ‬‫ﱠ‬‫ﺎت‬ِ‫ﰲ‬ِ‫اﻟﻈ‬‫ﱠ‬‫ﺎﻫ‬ِ‫ﺮ‬ِ‫و‬َ‫اﻟﺒ‬َ‫ﺎﻃ‬ِ‫ﻦ‬ِ.
‫و‬َ‫اﳊ‬َ‫ﻤ‬ْ‫ﺪ‬ُ:‫ﻫ‬ُ‫ﻮ‬َ‫اﻟﺜ‬‫ﱠ‬َ‫ﻨ‬‫ﺎ‬‫ء‬ُ‫ﻋ‬َ‫ﲆ‬َ‫اﳉ‬َ‫ﻤ‬ِ‫ﻴﻞ‬ِ‫ﻣ‬ِ‫ﻦ‬ْ‫ﻧ‬ِ‫ﻌ‬ْ‫ﻤ‬َ‫ﺔ‬ٍ‫و‬َ‫ﻏ‬َ‫ﲑ‬ِ ْ‫ﻫ‬َ،‫ﺎ‬‫ﺗﻘﻮل‬ُ ُ َ:‫ﲪ‬ِ َ‫ﺪ‬ْ‫ت‬ُ‫اﻟﺮ‬‫ﱠ‬‫ﺟ‬ُ‫ﻞ‬َ‫ﻋ‬َ‫ﲆ‬َ‫إ‬ِ‫ﻧ‬ْ‫ﻌ‬َ‫ﺎﻣ‬ِ‫ﻪ‬ِ،
‫و‬َ‫ﲪ‬ِ َ‫ﺪ‬ْ‫ﺗ‬ُ‫ﻪ‬ُ‫ﻋ‬َ‫ﲆ‬َ‫ﺣ‬َ‫ﺴ‬َ‫ﺒ‬ِ‫ﻪ‬ِ‫و‬َ‫ﺷ‬َ‫ﺠ‬َ‫ﺎﻋ‬َ‫ﺘ‬ِ‫ﻪ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫وﺣﺪ‬َ ‫ﱠ‬ َ‫ﺛﻢ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬‫ﱠ‬ ُ َ َ َ‫اﻣ‬ْ‫ﺘ‬َ‫ﺜﻞ‬َ َ‫أواﻣﺮه‬ُ ََ
ِ َ‫ﻧﻮاﻫﻴﻪ‬ ‫َﺐ‬‫ﻨ‬‫واﺟﺘ‬ِ ِ
َ َ ْ ََ َ‫ﺻﻔﺎت‬ ‫ﻓﻴﻪ‬ ‫ﲢﻘﻘﺖ‬ُ ْ ََ َ ‫ﱠ‬ِ ِ ِ َ
،‫اﻟـﻤﺘﻘﲔ‬َ ِ ‫ﱠ‬ ُ‫و‬َ‫ﻛ‬َ‫ﺎن‬َ‫ﳏ‬ْ َ‫ﻤ‬ُ‫ﻮدا‬ً‫ﰲ‬ِ‫ﻋ‬َ‫ﺎﻗ‬ِ‫ﺒ‬َ‫ﺔ‬ِ‫ذ‬َ‫ﻟ‬ِ‫ﻚ‬َ‫اﻻﺗﻘﺎء‬ِ َ ‫ﱢ‬،‫و‬َ‫د‬َ‫ﺧ‬َ‫ﻞ‬َ‫ﰲ‬ِ‫ﺣ‬ِ‫ﺮ‬ْ‫ز‬ِ‫ﻗ‬َ‫ﻮ‬ْ‫ﻟ‬ِ‫ﻪ‬ِ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ:﴿!"
/ . - , + * ) ( ' & % $ #
76543 210﴾]‫ﻳ‬‫ﻮﻧﺲ‬:٦٢–٦٤[‫ﻓ‬ ،َ‫ﲑ‬ْ َ‫ﻓ‬َ‫ﻊ‬ُ‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ُ‫ﻋ‬َْ‫ﻨ‬‫ﻪ‬ُ‫ﴍ‬‫ﱠ‬ َ
‫ﻛﺎﻧﻮا‬ ‫ﺳﻮاء‬ ‫ﱠﺎس‬‫ﻨ‬‫اﻟ‬ ‫ﲨﻴﻊ‬ُ َ ٌ ََ َِ ِ َ‫أ‬َ‫ﻋ‬ِ‫ﺰ‬‫ﱠ‬‫اء‬َ‫أذﻻء‬ ‫أو‬َ ‫ﱠ‬ ِ َ َْ.
14‫ـ‬‫ﻣـــ‬َ‫ﻦ‬ْ‫اﺳـــ‬ْ‫ﺘ‬َ‫ﻌ‬َ‫ﺑ‬ ‫ﺎن‬ِ َ‫ﻐـــ‬َ‫ﲑ‬ِ ْ‫ﰲ‬ ِ‫ﷲ‬‫ا‬ِ‫ﻃ‬َ‫ﻠـــ‬َ‫ﺐ‬ٍ‫ـــ‬‫ـ‬‫ﻓ‬َ‫ﺈ‬ِ‫ﻧ‬ ‫ن‬َ ‫ﱠ‬‫ــــﺮه‬‫ـ‬‫ﺎﺻ‬ُ َ
ِ‫ـــ‬‫ـ‬‫ﻋﺠ‬ْ َ‫ــــﺬﻻن‬‫ـ‬‫وﺧ‬ ‫ـﺰ‬ُ ْ ِ ٌ
‫اﻻﺳ‬ْ‫ﺘ‬ِ‫ﻌ‬َ‫ﺎﻧ‬َ‫ﺔ‬ُ:‫ﻃ‬َ‫ﻠ‬َ‫ﺐ‬ُ‫اﻹ‬ِ‫ﻋ‬َ‫ﺎﻧ‬َ‫ﺔ‬ِ.
‫و‬َ‫اﻟﻄ‬‫ﱠ‬‫ﻠ‬َ‫ﺐ‬ُ:‫اﻷﻣﺮ‬ُ ْ َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻘ‬ْ‫ﺼ‬ُ‫ﻮد‬ُ‫ﺑﺎﻟﺘﺤﺼﻴﻞ‬ِ ِ
ْ ‫ﱠ‬ ِ.

11. 11
‫و‬َ‫اﻟﻌ‬َ‫ﺠ‬ْ‫ﺰ‬ُ:‫اﻟﻀ‬‫ﱠ‬‫ﻌ‬ْ‫ﻒ‬ُ.
‫و‬َ‫اﳋ‬ِ‫ﺬ‬ْ‫ﻻ‬َ‫ن‬ُ:‫ﺗ‬َ‫ﺮ‬ْ‫ك‬ُ‫اﻟﻌ‬َ‫ﻮ‬ْ‫ن‬ُ‫و‬َ‫ﱡ‬‫ﻨ‬‫اﻟ‬‫ﴫ‬َ ْ‫ة‬ُ.
‫واﻟـﻤﻌﻨﻲ‬‫ﱡ‬ َ
ِ
ْ َ‫أ‬َ‫ن‬‫ﱠ‬‫ﻣ‬َ‫ﻦ‬ْ‫ﻟﻠﻤﺨﻠﻮﻗﺎت‬ ‫ﻗﻠﺒﻪ‬ ‫وﺟﻪ‬ِ َِ َُ ْ ْْ َ ُ َ َ ‫ﱠ‬ َ‫ﻣﻄﻠﻮﺑ‬ ‫ﲢﺼﻴﻞ‬ ‫ﰲ‬ِ ُ ْ َ ِ ِ ْ َ ِ‫ﻪ‬ِ‫ﺧﺬل‬َ ِ ُ‫ﻓ‬ ،َ‫ﺈ‬ِ‫ن‬‫ﱠ‬‫أ‬ُ‫ﻣ‬ُ‫ﻮر‬َ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫ﺎ‬
‫و‬َ‫اﻵﺧ‬ِ‫ﺮ‬َ‫ة‬ِ‫و‬َ‫ﱡ‬‫ﻨ‬‫اﻟ‬‫ﻔ‬ُ‫ﻮس‬َ‫و‬َ‫اﻟﻘ‬ُ‫ﻠ‬ُ‫ﻮب‬َ‫ﻛ‬ُ‫ﻠ‬‫ﱡ‬‫ﻬ‬َ‫ﰲ‬ ‫ﺎ‬ِ‫ﻗ‬َ‫ﺒ‬ْ‫ﻀ‬َ‫ﺔ‬ِ‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ِ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ‫ﻳ‬ُ‫ﻘ‬َ‫ﻠ‬‫ﱢ‬‫ﺒ‬ُ‫ﻬ‬َ‫ﺎ‬‫و‬َ‫ﻳ‬َ‫ﺘ‬َ‫ﴫ‬‫ﱠ‬ َ‫ف‬ُ‫ﻓ‬ِ‫ﻴﻬ‬َ‫ﻛ‬ ‫ﺎ‬َ‫ﻴ‬ْ‫ﻒ‬َ‫ﻳ‬َ‫ﺸ‬َ‫ﺎء‬ُ‫ﻓ‬ ،َ‫ﻼ‬َ
‫ﻳ‬َ‫ﺘ‬َ‫ﺤ‬َ‫ﻘ‬‫ﱠ‬‫ﻖ‬ُ‫ﻟ‬ِ‫ﻌ‬َ‫ﺒ‬ْ‫ﺪ‬ٍ‫أ‬َ‫ﻣ‬ْ‫ﺮ‬ٌ‫ﻣ‬ِ‫ﻦ‬َ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫و‬ ‫ﺎ‬َ‫اﻟﺪ‬‫ﱢ‬‫ﻳﻦ‬ِ‫إ‬ِ‫ﻻ‬‫ﱠ‬‫ﺑ‬ِ‫ﺎﻻﻋ‬ْ‫ﺘ‬ِ‫ﲈ‬َ‫د‬ِ‫ﻋ‬َ‫ﲆ‬َ‫ا‬‫ﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ِ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ‫و‬َ‫ﺣ‬ْ‫ﺪ‬َ‫ه‬ُ‫و‬َ‫اﻟﺘ‬‫ﱡ‬‫ﻮ‬َ‫ﻛ‬‫ﱡ‬‫ﻞ‬ِ‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻪ‬ِ.
‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻳﺸﲑ‬ ‫َﻰ‬‫ﻨ‬‫اﻟـﻤﻌ‬ ‫ﻫﺬا‬ ‫وإﱃ‬َ ََ ُ ْ ُ ْ ََ ُ َ َُ
ِ
َ َ ِ:﴿|{zyxw﴾]‫ا‬‫ﻟﻄﻼق‬:٣[،
‫ﻓ‬َ‫ﺎﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺘ‬َ‫ﻮ‬َ‫ﻛ‬‫ﱢ‬‫ﻞ‬ُ‫ﻋ‬َ‫ﲆ‬َِ‫ﷲ‬‫ا‬‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺴ‬ْ‫ﺘ‬َ‫ﻌ‬ِ‫ﲔ‬ُ‫ﺑ‬ِ‫ﻪ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﻌ‬ْ‫ﺮ‬ِ‫ض‬ُ‫ﻋ‬َ‫ﻤ‬‫ﱠ‬‫ﻦ‬ْ‫ﺳ‬ِ‫ﻮ‬َ‫اه‬ُ‫ﻇ‬َ‫ﺎﻓ‬ِ‫ﺮ‬ٌ‫ﺑ‬ِ‫ﻄ‬َ‫ﻠ‬َ‫ﺒ‬َ‫ﺘ‬ِ‫ﻪ‬ِ،‫ﻏ‬َ‫ﺎﻟ‬ِ‫ﺐ‬ٌ‫ﻋ‬َ‫ﲆ‬َ
‫ﺧ‬َ‫ﺼ‬ْ‫ﻤ‬ِ‫ﻪ‬ِ،‫ﳏ‬ْ َ‫ﻔ‬ُ‫ﻮف‬ٌ‫ﳏ‬ْ َ‫ﻔ‬ُ‫ﻮظ‬ٌ‫ﺑ‬ِ‫ﻌ‬َِ‫ﻨ‬‫ﺎﻳ‬َ‫ﺔ‬ِِ‫ﷲ‬‫ا‬‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ‫و‬ ،َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺨ‬ْ‫ﺬ‬ُ‫ول‬ُ‫ﻣ‬َ‫ﻦ‬ْ‫اﺳ‬ْ‫ﺘ‬َ‫ﻌ‬َ‫ﺎن‬َ‫ﺑ‬ِ‫ﻐ‬َ‫ﲑ‬ِ ْ‫ه‬ِ‫و‬َ‫ﻗ‬َ‫ﺼ‬َ‫ﺪ‬َ‫ﺳ‬ِ‫ﻮ‬َ‫ا‬‫ه‬ُ.
15‫ـ‬‫ﻣــ‬َ‫ﻦ‬ْ‫ﻛــ‬َ‫ﺎن‬َ‫ﻟ‬ِ‫ﻠ‬ْ‫ﺨــ‬َ‫ﲑ‬ِ ْ‫ﻓ‬ ‫ﱠﺎﻋــﺎ‬‫ﻨ‬‫ﻣ‬َ ً َ‫ﻠــ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﻟــ‬َ‫ﻪ‬ُ‫ـــ‬‫ـ‬‫ﻋ‬َ‫ﲆ‬َ‫اﳊ‬َ‫ﻘ‬ِ‫ـــ‬‫ـ‬‫ﻴﻘ‬َ‫إ‬ ‫ﺔ‬ِ ِ‫ـــ‬‫ـ‬‫ﺧ‬ْ‫ﻮ‬َ‫و‬ ‫ان‬َ ٌ‫أ‬َ‫ــــﺪ‬‫ـ‬‫ﺧ‬َ ْ‫ان‬ُ
‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﱠ‬‫ﻨ‬‫ﺎع‬ُ:‫ﻛﺜﲑ‬ُ
ِ َ‫اﻟ‬‫ـ‬‫ﻤ‬َْ‫ﻨ‬‫ﻊ‬ِ.
‫و‬َ‫اﳋ‬ِ‫ﺪ‬ْ‫ن‬ُ:‫اﻟﺼ‬‫ﱠ‬‫ﺪ‬ِ‫ﻳﻖ‬ُ.
‫و‬َ‫اﳊ‬َ‫ﻘ‬ِ‫ﻴﻘ‬َ‫ﺔ‬ُ:‫اﻟﻮ‬َ‫اﻗ‬ِ‫ﻊ‬ُ‫ﰲ‬ِ‫ﻧ‬َ‫ﻔ‬ْ‫ﺲ‬ِ‫اﻷ‬َ‫ﻣ‬ْ‫ﺮ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﻛ‬َ‫ﺎن‬َ‫اﳌ‬ ‫ﺷﺪﻳﺪ‬َ َ ِ َْ‫ﻨ‬‫ﻊ‬ِ‫ﻟ‬ِ‫ﱠ‬‫ﻨ‬‫ﻠ‬‫ﺎس‬ِ‫ﻋ‬َ‫ﻦ‬ِ‫اﳋ‬َ‫وﻏﲑه‬ ‫ﻣﺎل‬ ‫ﻣﻦ‬ ‫ﲑ‬ِ ِِ ْ ََ َ ٍْ‫ﻓ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﻟ‬َ‫ﻪ‬ُ‫ﰲ‬ِ‫اﻟﻮ‬َ‫اﻗ‬ِ‫ﻊ‬ِ
‫ﺻ‬َ‫ﺪ‬ِ‫ﻳﻖ‬ٌ‫و‬َ‫اف‬ٍ‫و‬َ‫ﳏ‬ُِ‫ﺐ‬‫ﱞ‬‫ﺻ‬َ‫ﺎف‬ٍ‫؛‬‫ﻷ‬َ ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﺣ‬َ‫ﻴﻨ‬ِ‫ﺌ‬ِ‫ﺬ‬ٍ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫اﻷﴍار‬ ‫ﻣﻦ‬ِ
َ ْ َ َ
ِ،‫ﻓ‬َ‫ﻬ‬ُ‫ﻮ‬َ‫ﻋ‬َ‫ﺪ‬ُ‫و‬‫ﱞ‬‫ﻟ‬َِ‫ﻨ‬‫ﻔ‬ْ‫ﺴ‬ِ‫ﻪ‬ِ‫ﰲ‬ِ‫اﻟﺪ‬‫ﱠ‬‫ار‬َ‫ﻳ‬ْ‫ﻦ‬ِ،‫ﻓ‬َ‫ﻤ‬َ‫ﻦ‬ْ
‫ﳛ‬ِ ُ‫ﺒ‬‫ﱡ‬‫ﻪ‬ُ‫ﻓ‬ِ‫ﻴﻬ‬ِ‫ﲈ‬َ‫؟‬!
‫و‬َ‫إ‬ِ‫ﻧ‬‫ﱠ‬‫ﲈ‬َ‫ﻗ‬َ‫ﺎل‬َ»‫ﻋ‬َ‫ﲆ‬َ‫اﳊ‬َ‫ﻘ‬ِ‫ﻴﻘ‬َ‫ﺔ‬ِ«‫ﻻ‬ِ‫ﺣ‬ْ‫ﺘ‬ِ‫ﲈ‬َ‫ل‬ِ‫ﻛ‬َ‫ﻮ‬ْ‫ن‬ِ‫اﻟﺒ‬َ‫ﻌ‬ْ‫ﺾ‬ِ‫ﳏ‬ُِ‫ﺒ‬ّ‫ﺎ‬ً‫ﻟ‬َ‫ﻪ‬ُ‫ﻇ‬َ‫ﺎﻫ‬ِ‫ﺮا‬ً،‫إ‬ِ‫ﻣ‬‫ﱠ‬‫ﻟ‬ ‫ﺎ‬ِ‫ﺪ‬َ‫ﻓ‬ْ‫ﻊ‬ِ‫ﴍ‬‫ﱟ‬ َ‫ﻋ‬َ‫ﻦ‬ْ
‫ﻧ‬َ‫ﻔ‬ْ‫ﺴ‬ِ‫ﻪ‬ِ‫و‬َ‫إ‬ِ‫ﻣ‬‫ﱠ‬‫ﻟ‬ ‫ﺎ‬ِ‫ﻐ‬َ‫ﺮ‬َ‫ض‬ٍ‫آﺧ‬َ‫ﺮ‬َ‫ﻟ‬ ،َ‫ﻜ‬ِ‫ﻦ‬ْ‫ﰲ‬ِ‫اﻟﻮ‬َ‫اﻗ‬ِ‫ﻊ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﺻ‬َ‫ﺪ‬ِ‫ﻳﻘﺎ‬ً‫ﻟ‬َ‫ﻪ‬ُ.
16‫ـ‬‫ـ‬‫ـ‬‫ﻣ‬َ‫ﻦ‬ْ‫ـ‬‫ـ‬‫ﺟ‬َ‫ﺑ‬ ‫ﺎد‬ِ َ‫ـ‬‫ـ‬‫ﺎﻟ‬‫ـ‬‫ﲈ‬َ‫ـ‬‫ـ‬‫ﻣ‬ ‫ل‬َ
ِ‫ـ‬‫ـ‬‫ﱠ‬‫ﻨ‬‫اﻟ‬ ‫ﺎل‬َ‫ﻗ‬ ‫ﺎس‬َ ُ‫ـﺔ‬‫ـ‬‫ﺎﻃﺒ‬ً ِ‫إ‬ِ‫ﻟ‬َ‫ـــ‬‫ـ‬‫ﻴ‬ْ‫ﻪ‬ِ‫و‬َ‫اﻟ‬‫ـ‬‫ـــ‬‫ـ‬‫ﻤ‬َ‫ﻟ‬ ‫ـﺎل‬ِ ُ‫ﻺ‬ِ ْ‫ـــ‬‫ـ‬‫ﻧ‬ْ‫ﺴ‬َ‫ــــﺎن‬‫ـ‬‫ﻓﺘ‬ ‫ـﺎن‬ُ َ‫ﱠ‬ ِ
‫ﺟ‬َ‫ﺎد‬َ‫ﺑ‬ِ‫ﺎﻟﴚ‬ْ ‫ﱠ‬‫ء‬ِ:‫إ‬ِ‫ذ‬َ‫ﺳ‬ ‫ا‬َ‫ﺨ‬َ‫و‬ ‫ﻰ‬َ‫ﺳ‬َ‫ﻤ‬َ‫ﺢ‬َ‫ﺑ‬ِ‫ﻪ‬ِ.

12. 12
‫ﻗ‬َ‫ﺎﻃ‬ِ‫ﺒ‬َ‫ﺔ‬ً:‫ﲨ‬ِ َ‫ﻴﻌﺎ‬ً.
‫و‬َ‫اﻟﻔﺘﻨﺔ‬ُ ْ ِ:‫ﻫ‬ِ‫ﻲ‬َ‫اﻹ‬ِ‫ﻋ‬ْ‫ﺠ‬َ‫ﺑ‬ ‫ﺎب‬ِ ُ‫ﺎﻟﴚ‬ْ ‫ﱠ‬‫ء‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﺟ‬َ‫ﺎد‬َ‫ﺑ‬ِ‫ﺎ‬‫ﻟ‬‫ـ‬‫ﲈ‬َ‫ل‬ِ‫ﻋ‬َ‫ﲆ‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬ِ‫ﻓ‬ ،‫ﳍﻢ‬ ‫ﻓﺘﺎن‬ ‫ﻓﺎﻟـﲈل‬ْ َُ َ ٌ َ َ‫ﱠ‬ ُ‫ﻴ‬َ‫ﻜ‬ُ‫ﻮﻧ‬ُ‫ﻮن‬َ‫ﻣ‬ُْ‫ﻨ‬‫ﻘ‬َ‫ﺎد‬ِ‫ﻳﻦ‬َ‫ﻟ‬َ‫ﻪ‬ُ
‫و‬َ‫ﻣ‬ُْ‫ﻨ‬‫ﺨ‬َ‫ﺮ‬ِ‫ﻃ‬ِ‫ﲔ‬َ‫ﰲ‬ِ‫ﻃ‬َ‫ﺎﻋ‬َ‫ﺘ‬ِ‫ﻪ‬ِ.
17‫ـ‬‫ﻣ‬َ‫ﻦ‬ْ‫ﺳـ‬َ‫ﻳـﺴ‬ ‫اﻟﻨـﺎس‬ ‫ﺎﱂ‬ْ َ َ َ َ‫ﻠ‬َ‫ﻣـ‬ ‫ﻢ‬ِ‫ﻦ‬ْ‫ﻏـ‬َ‫ﻮ‬َ‫اﺋﻠﻬ‬ِ ِ ِ‫ﻢ‬ْ‫و‬َ‫ــ‬‫ـ‬‫ﻋ‬َ‫ﺎش‬َ‫و‬َ‫ــ‬‫ـ‬‫ﻫ‬ْ‫ﻮ‬َ‫ﻗﺮ‬ِ َ‫ــﺮ‬‫ـ‬‫ﻳ‬َ‫ــ‬‫ـ‬‫اﻟﻌ‬َ‫ﲔ‬ِ ْ‫ــ‬‫ـ‬‫ﺟ‬َ‫ﺬ‬ْ‫ﻻ‬َ‫ن‬ُ
‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺴ‬َ‫ﺎﻟ‬َ‫ـ‬‫ﻤ‬َ‫ﺔ‬ُ:‫و‬ ‫اﻟـﻤﺪاراة‬ُ ََ ُ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺼ‬َ‫ﺎﳊ‬َ َ‫ﺔ‬ُ.
‫و‬َ»‫ﻳ‬َ‫ﺴ‬ْ‫ﻠ‬َ‫ﻢ‬ُ«:‫وﻳﺮﺗﺎح‬ ‫َﺄ‬‫ﻨ‬‫ﳞ‬ُ َ ََ ْ َُ ْ.
‫و‬َ‫اﻟﻐ‬َ‫ﻮ‬َ‫اﺋ‬ِ‫ﻞ‬ُ‫ﲨ‬ْ َ‫ﻊ‬ُ‫ﻏ‬َ‫ﺎﺋ‬ِ‫ﻠ‬َ‫ﺔ‬ٍ:‫و‬َ‫ﻫ‬ِ‫ﻲ‬َ‫اﳊﻘﺪ‬ُ ْ ِ‫اﻟﺒ‬َ‫ﺎﻃ‬ِ‫ﻦ‬ُ‫و‬َ‫اﻟﴩ‬‫ﱡ‬ ‫ﱠ‬.
‫و‬َ‫اﳉ‬َ‫ﺬ‬ْ‫ﻻ‬َ‫ن‬ُ:‫اﻟﻔ‬َ‫ﺮ‬ْ‫ﺣ‬َ‫ﺎن‬ُ.‫ﻳ‬ُ‫ﻘ‬َ‫ﺎل‬ُ:‫ر‬َ‫ﺟ‬ُ‫ﻞ‬ٌ‫ﺟ‬َ‫ﺬ‬ِ‫ل‬ٌ‫أ‬َ‫ي‬ْ‫ﻓ‬َ‫ﺮ‬ِ‫ح‬ٌ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫د‬َ‫ار‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬ ‫ى‬‫ﺎس‬َ‫و‬َ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﻳ‬ُ‫ﻌ‬َ‫ﺎﻧ‬ِ‫ﺪ‬ْ‫ﻫ‬ُ‫ﻢ‬ْ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﺳ‬َ‫ﺎﻟ‬ِ‫ـ‬‫ﲈ‬ً‫ﻣ‬ِ‫ﻦ‬ْ‫ﴍ‬‫ﱢ‬ َ‫ﻫ‬ِ‫ﻢ‬ْ،‫و‬َ‫ﻳ‬َ‫ﻌ‬ِ‫ﻴﺶ‬ُ
‫و‬َ‫اﳊ‬َ‫ﺎل‬ُ‫أ‬َ‫ﻧ‬‫ﱡ‬‫ﻪ‬ُ‫ﻗ‬َ‫ﺮ‬ِ‫ﻳﺮ‬َ‫اﻟﻌ‬َ‫ﲔ‬ِ ْ‫ﻓﺮﺣﺎن‬َ ََ ْ‫اﻟﻘ‬َ‫ﻠ‬ْ‫ﺐ‬ِ.
‫ﻋﻴﺎض‬ ‫اﻟﻘﺎﴈ‬ ‫ﻗﺎل‬ ‫ﻛﲈ‬ ‫اﻟـﻤﺪاراة‬ ‫أن‬ ‫واﻋﻠﻢ‬َ َ
ِ ِ َ َ ‫ﱠ‬َ ََ َ ُ َْ َ َ َ ْ:،‫واﻟﺪﻳﻦ‬ ‫اﻟﺪﻧﻴﺎ‬ ‫ﻟﺼﻼح‬ ‫اﻟﺪﻧﻴﺎ‬ ‫ﺑﺬل‬ ‫ﻫﻲ‬ِ ‫ﱢ‬ ْ ‫ﱡ‬ ْ ‫ﱡ‬َ َ َ َ َِ َ ِْ ُ َ
ِ
‫ا‬ ‫ﺧﻼف‬ ،‫اﻷﺣﻮال‬ ‫ﺑﻌﺾ‬ ‫ﰲ‬ ‫َﺔ‬‫ﻨ‬‫ﻣﺴﺘﺤﺴ‬ ‫ﻣﺒﺎﺣﺔ‬ ‫وﻫﻲ‬َ ٌ ٌِ ِ َ ْ ْ َ ْ َ َ ََ ِ ِ َ ْ ُ ُ ََ ِ‫وﻫﻲ‬ ‫اﻟـﻤﺤﺮﻣﺔ‬ ‫اﻟـﻤﺬﻣﻮﻣﺔ‬ ‫َﺔ‬‫ﻨ‬‫ﻟـﻤﺪاﻫ‬َ َ ‫ﱠ‬ ُ َ ُ َ ُ
ِ
َ َ
ِ ِ ِْ َ َ
‫اﻟﺪﻧﻴﺎ‬ ‫ﻟﺼﻼح‬ ‫اﻟﺪﻳﻦ‬ ‫ﺑﺬل‬َ َ َْ ‫ﱡ‬ ‫ﱢ‬ِ َ ِْ ِ ُ)1(
.
18‫ـ‬‫ـ‬‫ـ‬‫ﻣ‬َ‫ﻦ‬ْ‫ـ‬‫ـ‬‫ﻛ‬َ‫ﺎن‬َ‫ﻟ‬ِ‫ﻠ‬ْ‫ﻌ‬َ‫ـ‬‫ـ‬‫ﻘ‬ْ‫ـ‬‫ـ‬‫ﺳ‬ ‫ﻞ‬ُ ِ‫ﻠ‬ْ‫ﻄ‬َ‫ﺎن‬ٌ‫ﻋ‬َ‫ﻠ‬َ‫ـ‬‫ـ‬‫ﻴ‬ْ‫ﻪ‬ِ‫ـﺪ‬‫ـ‬‫ﻏ‬َ َ‫ا‬‫و‬َ‫ــ‬‫ـ‬‫ﻣ‬َ‫ــ‬‫ـ‬‫ﻋ‬ ‫ﺎ‬َ‫ﲆ‬َ‫ﻧ‬َ‫ــ‬‫ـ‬‫ﻔ‬ْ‫ﻟ‬ ‫ﺴﻪ‬ِ ِ ِ‫ﻠ‬ْ‫ــ‬‫ـ‬‫ﺤ‬ِ‫ﺮ‬ْ‫ــﻠ‬‫ـ‬‫ﺳ‬ ‫ص‬ْ ُ ِ‫ﻄ‬َ‫ﺎن‬ُ
‫اﻟﻌ‬َ‫ﻘ‬ْ‫ﻞ‬ُ‫ﻟﻐﺔ‬ً َ ُ:‫ﺻﺎﺣﺒ‬ ‫ْﻌﻪ‬‫ﻨ‬‫ﻟـﻤ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻳﺴﻤﻰ‬ ،‫ْﻊ‬‫ﻨ‬‫اﻟـﻤ‬َ َ ُ ُ
ِ ِ ِ ِ ِ
َ ‫ﱠ‬ َ ََ َ ِ‫ﺑﻪ‬ ‫واﻟـﻤﺮاد‬ ،‫واﻟﻘﺒﺎﺋﺢ‬ ‫اﻟﺮذاﺋﻞ‬ ‫ﻣﻦ‬ ‫ﻪ‬ِ ِ ِ ِِ ُ َ َ َ َ َُ ُ ‫ﱠ‬ِ َ َِ
‫اﻟﺘﻲ‬ ‫اﻟﺼﻔﺔ‬ ‫َﺎ‬‫ﻨ‬‫ﻫ‬ِ ‫ﱠ‬ ُ َ ‫ﱢ‬ ُ‫ﻳ‬ُ‫ﻤ‬َ‫ﻴ‬‫ﱢ‬‫ﺰ‬ُ‫ﲠ‬َ ِ‫ﺎ‬‫ﺑﲔ‬ ‫اﻹﻧﺴﺎن‬َ ْ ََ ُ ْ ِ‫اﳊ‬َ‫ﺴ‬َ‫ﻦ‬ِ‫و‬َ‫اﻟﻘ‬َ‫ﺒ‬ِ‫ﻴﺢ‬ِ‫واﻟﴩ‬ ‫واﳋﲑ‬‫ﱢ‬ ‫ﱠ‬ َ َ َِ ْ.
‫و‬َ‫اﻟﺴ‬ُ‫ﻠ‬ْ‫ﻄ‬َ‫ﺎن‬ُ:‫اﳊ‬ُ‫ﺠ‬‫ﱠ‬‫ﺔ‬ُ‫و‬َ‫اﻟﱪ‬ْ ُ‫ﻫ‬َ‫ﺎن‬ُ.
)1(‫اﳌﻌﻠﻢ‬ ‫إﻛﲈل‬ ‫راﺟﻊ‬)‫ج‬8/‫ص‬62(

13. 13
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﺑ‬َ‫ﺎت‬َ‫و‬َ‫ﻟ‬ِ‫ﻌ‬َ‫ﻘ‬ْ‫ﻠ‬ِ‫ﻪ‬ِ‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﺣ‬ُ‫ﺠ‬‫ﱠ‬‫ﺔ‬ٌ‫أ‬ُ‫ﺻ‬ْ‫ﺒ‬َ‫ﺢ‬َ‫و‬َ‫اﳊ‬ِ‫ﺮ‬ْ‫ص‬ُ‫ﻻ‬َ‫ﳚ‬ِ َ‫ﺪ‬ُ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﺳ‬َ‫ﺒ‬ِ‫و‬ ،‫ﻴﻼ‬َ ً‫ﻻ‬َ
‫ﺷ‬َ‫ﻚ‬‫ﱠ‬‫أ‬َ‫ن‬‫ﱠ‬‫ﻣ‬َ‫ﻦ‬ْ‫ﻋ‬َ‫ﻤ‬ِ‫ﻞ‬َ‫اﻟﻌ‬َ‫ﻤ‬َ‫ﺑ‬ ‫ﻞ‬ِ َ‫ﺎﻟﻌ‬َ‫ﻘ‬ْ‫ﻞ‬ِ‫و‬َ‫ﻓ‬َ‫ﻜ‬‫ﱠ‬‫ﺮ‬َ‫ﰲ‬ِ‫أ‬ُ‫ﻣ‬ُ‫ﻮر‬ِ‫د‬ُ‫ﻧ‬ْ‫ﻴ‬َ‫ﺎه‬ُ‫ﻓ‬َ‫ﺎز‬َ‫ت‬ْ‫ﻋ‬ُ‫ﻘ‬ْ‫ﺒ‬َ‫ﺎه‬ُ‫و‬َ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﺗ‬َ‫ﻐ‬ْ‫ﻠ‬ِ‫ﺐ‬ْ‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫اﻟﺸ‬‫ﱠ‬‫ﻬ‬ْ‫ﻮ‬َ‫ة‬ُ
‫و‬َ‫ﻻ‬َ‫اﳊ‬ِ‫ﺮ‬ْ‫ص‬ُ‫و‬َ‫اﻟﻄ‬‫ﱠ‬‫ﻤ‬َ‫ﻊ‬ُ.
‫أﻧﻪ‬ ‫واﻋﻠﻢ‬ُ َ‫ﱠ‬ َ ْ َ ْ‫ﻻ‬َ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ء‬ُ‫ﻛ‬َ‫ﺬ‬َ‫ﻟ‬ِ‫ﻚ‬َ‫إ‬ِ‫ﻻ‬‫ﱠ‬‫إ‬ِ‫ذ‬َ‫ﺣ‬ ‫ا‬َ‫ﲆ‬‫ﱠ‬‫ﻇ‬َ‫ﺎ‬‫ﻫ‬ِ‫ﺮ‬َ‫ه‬ُ‫ﺑ‬ِ‫ﺎﻟﴩ‬َ ‫ﱠ‬‫اﺋ‬ِ‫ﻊ‬ِ‫اﻹ‬ِ‫ﳍ‬َِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ِ‫و‬َ‫ﻃ‬َ‫ﻬ‬‫ﱠ‬‫ﺮ‬َ‫ﺑ‬َ‫ﺎ‬‫ﻃ‬َِ‫ﻨ‬‫ﻪ‬ُ
‫ﻣ‬ِ‫ﻦ‬َ‫اﻷ‬َ‫ﺧ‬ْ‫ﻼ‬َ‫ق‬ِ‫اﻟﺮ‬‫ﱠ‬‫د‬ِ‫ﻳ‬‫ﱠ‬‫ﺔ‬ِ‫ﻓ‬ ،َ‫ﻴ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ِ‫ذ‬َ‫ﻗ‬ ‫ا‬َ‫ﺪ‬ْ‫ر‬ٍ‫و‬َ‫ﻣ‬َْ‫ﻨ‬‫ﺰ‬ِ‫ﻟ‬َ‫ﺔ‬ٍ‫و‬ ،َ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫اﳋ‬َ‫ﻠ‬ْ‫ﻖ‬ِ‫ذ‬َ‫ﻋ‬ ‫ا‬ِ‫ﺰ‬‫ﱟ‬‫و‬َ‫ر‬ِ‫ﻓ‬ْ‫ﻌ‬َ‫ﺔ‬ٍ.
19‫ـ‬‫ﻣـ‬َ‫ﻦ‬ْ‫اﳉ‬ ‫ﻟﻔـﺮط‬ ‫ﻃﺮﻓـﺎ‬ ‫ﻣـﺪ‬َ ْ ْ
ِ َ ً َ ‫ﱠ‬‫ﻬـ‬ْ‫ﻧ‬ ‫ﻞ‬َ ِ‫ﺤـ‬ْ‫ﻮ‬َ‫ﻫـﻮ‬ً َ‫ى‬‫أ‬َ‫ﻏــ‬ْ‫ﴣ‬َ‫ﻋــ‬َ‫ﻦ‬ِ‫اﳋ‬َ‫ﻠــ‬ْ‫ﻖ‬ِ‫ﻳ‬َ‫ﻮ‬ْ‫و‬ ‫ﻣــﺎ‬َ ً‫ﻫــ‬ُ‫ﻮ‬َ‫ﺧ‬َ‫ﺰ‬ْ‫ﻳــ‬َ‫ﺎن‬ُ
‫اﻟﻄ‬‫ﱠ‬‫ﺮ‬ْ‫ف‬ُ:‫اﻟﻌ‬َ‫ﲔ‬ُ ْ.
‫و‬َ‫ﻳﻘﺎل‬ُ َ ُ:‫أ‬َ‫ﻓ‬ْ‫ﺮ‬َ‫ط‬َ‫ﰲ‬ِ‫اﻷ‬َ‫ﻣ‬ْ‫ﺮ‬ِ:‫إذا‬َ ِ‫ﺟ‬َ‫ﺎو‬َ‫ز‬َ‫ﻓ‬ِ‫ﻴﻪ‬ِ‫اﳊ‬َ‫ﺪ‬‫ﱠ‬.
‫و‬َ»‫ﺧ‬َ‫ﺰ‬ْ‫ﻳ‬َ‫ﺎن‬ُ«‫ﻣ‬ِ‫ﻦ‬َ‫اﳋ‬ِ‫ﺰ‬ْ‫ي‬ِ:‫و‬َ‫ﻫ‬ُ‫ﻮ‬َ‫اﳍ‬َ‫ﻮ‬َ‫ان‬ُ‫و‬َ‫اﻟﺼ‬‫ﱠ‬‫ﻐ‬َ‫ﺎر‬ُ،‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﺎﳋ‬َ‫ﺰ‬ْ‫ﻳ‬َ‫ﺎن‬ِ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬:‫ﻣ‬َ‫ﻦ‬ْ‫و‬َ‫ﰲ‬ ‫ﻗﻊ‬ِ َ َ
‫ﺑﻠ‬ِ
َ‫ﻴﺔ‬ٍ
‫ﱠ‬‫و‬َ‫اﻓ‬ْ‫ﺘ‬َ‫ﻀ‬َ‫ﺢ‬َ‫أ‬َ‫ﻣ‬ْ‫ﺮ‬ُ‫ه‬ُ‫و‬َ‫اﺳ‬ْ‫ﺘ‬َ‫ﺤ‬ْ‫ﻴ‬َ‫ﻣ‬ ‫ﻰ‬ِ‫ﻦ‬ْ‫ﻗ‬ُ‫ﺒ‬ْ‫ﺢ‬ِ‫ﻓ‬ِ‫ﻌ‬ْ‫ﻠ‬ِ‫ﻪ‬ِ‫ﺑ‬ ‫ﻓﺬل‬ِ ‫ﱠ‬ َ َ‫ﺬ‬َ‫ﻟ‬ِ‫ﻚ‬َ‫و‬َ‫ﻫ‬َ‫ﺎن‬َ.
‫واﳍﻮى‬َ ََ:‫اﻟـﻤﺤﺮﻣﺔ‬ ‫واﻟـﻤﻠﺬات‬ ‫اﻟﺸﻬﻮات‬ِ
َ ‫ﱠ‬ ُ ََ َ َ َُ ُ‫ﱠ‬ َ ‫ﱠ‬.
‫و‬َ‫اﻟﺘ‬‫ﱠ‬ْ‫ﻨ‬‫ﻜ‬ِ‫ﲑ‬ُ‫ﰲ‬ِ»‫ﻳ‬َ‫ﻮ‬ْ‫ﻣﺎ‬ً«‫ﻟ‬ِ‫ﻠﺘ‬‫ﱠ‬‫ﻌ‬ْ‫ﻈ‬ِ‫ﻴﻢ‬ِ،‫أ‬َ‫ي‬ْ:‫ﻳ‬َ‫ﻮ‬ْ‫ﻣﺎ‬ً‫ﻋ‬َ‫ﻈ‬ِ‫ﻴﲈ‬ً.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﻣ‬َ‫ﺪ‬‫ﱠ‬‫ﻋ‬َ‫ﻴ‬َْ‫ﻨ‬‫ﻴ‬ْ‫ﻪ‬ِ‫إ‬ِ‫ﱃ‬َ‫ﺟ‬َ‫ﺎﻧ‬ِ‫ﺐ‬ِ‫ﻫ‬َ‫ﻮ‬َ‫ﻧ‬ ‫ى‬َ‫ﻔ‬ْ‫ﺴ‬ِ‫ﻪ‬ِ‫ﺑ‬ِ‫ﺴ‬َ‫ﺒ‬َ‫ﺐ‬ِ‫ﲡ‬َ َ‫ﺎو‬ُ‫ز‬ِ‫ﺟ‬َ‫ﻬ‬ْ‫ﻠ‬ِ‫ﻪ‬ِ‫اﳊ‬َ‫ﺪ‬‫ﱠ‬،‫أ‬َ‫ﻏ‬ْ‫ﴣ‬َ
‫ﺟ‬ُ‫ﻔ‬ُ‫ﻮ‬‫ﻧ‬َ‫ﻪ‬ُ‫ﻋ‬َ‫ﻦ‬ْ‫ر‬ُ‫ؤ‬ْ‫ﻳ‬َ‫ﺔ‬ِ‫اﳋ‬َ‫ﻠ‬ْ‫ﻖ‬ِ‫ﰲ‬ِ‫ﻳ‬َ‫ﻮ‬ْ‫م‬ٍ‫ﻋ‬َ‫ﻈ‬ِ‫ﻴﻢ‬ٍ‫و‬َ‫اﳊ‬َ‫ﺎل‬ُ‫أ‬َ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﺧ‬َ‫ﺰ‬ْ‫ﻳ‬َ‫ﺎن‬ٌ‫ﰲ‬ِ‫ذ‬َ‫ﻟ‬ِ‫ﻚ‬َ‫اﻟﻴ‬َ‫ﻮ‬ْ‫م‬ِ‫ﻓ‬ ،َ‫ﺎﻟﻌ‬َ‫ﺎﻗ‬ِ‫ﻞ‬ُ‫ﻣ‬َ‫ﻦ‬ْ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﻳ‬ُ‫ﻌ‬ْ‫ﻂ‬ِ
‫ز‬ِ‫ﻣ‬َ‫ﺎم‬َ‫ﻋ‬َ‫ﻘ‬ْ‫ﻠ‬ِ‫ﻪ‬ِ‫ﰲ‬ِ‫ﻳ‬َ‫ﺪ‬ِ‫ﻫﻮاه‬ُ َ َ.
20‫ـ‬‫ﻣــ‬َ‫ﻦ‬ْ‫ﻋــ‬َ‫ﱠــ‬‫ﻨ‬‫اﻟ‬ ‫ﺎﴍ‬َ َ‫ﻻ‬ ‫ﺎس‬َ َ‫ﻗــ‬َ‫ﻣــ‬ ‫ﻰ‬ِْ‫ﻨ‬‫ﻬ‬ُ‫ﻢ‬‫ﻧــﺼﺒﺎ‬ً َ َ‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫ﺳ‬ُ‫وﻋــــﺪوان‬ ‫ﺑﻐــــﻲ‬ ‫ـﻮﺳﻬــــﻢ‬ُ ُ ٌ ُ َْ َ ُ
‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﻌ‬َ‫ﺎﴍ‬َ َ‫ة‬ُ:‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺨ‬َ‫ﺎﻟ‬َ‫ﻄ‬َ‫ﺔ‬ُ.
‫و‬َ‫ﻟ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﱠ‬‫ﻨ‬‫ﺎﻟ‬‫ﺎس‬ِ،‫ﲨﻴﻌﻬﻢ‬ ‫َﺎ‬‫ﻨ‬‫ﻫ‬ْ ُ ُ
ِ َ ُ‫ﺑ‬َ‫ﻞ‬ْ‫ﻣ‬َ‫ﻦ‬ْ‫ﺗ‬َ‫ﺒ‬ِ‫ﻊ‬َ‫ﻫ‬َ‫ﻮ‬َ‫اه‬ُ‫ﻣ‬ِْ‫ﻨ‬‫ﻬ‬ُ‫ﻢ‬ْ.
‫و‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺼ‬َ‫ﺐ‬ُ:‫اﻟﺘ‬‫ﱠ‬‫ﻌ‬َ‫ﺐ‬ُ.

14. 14
‫و‬َ‫اﻟﺴ‬‫ﱡ‬‫ﻮس‬ُ:‫اﻟﻄ‬‫ﱠ‬‫ﺒ‬ْ‫ﻊ‬ُ‫و‬َ‫اﳋ‬ُ‫ﻠ‬ُ‫ﻖ‬ُ‫و‬َ‫اﻟﺴ‬‫ﱠ‬‫ﺠ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ُ.
‫و‬َ‫اﻟﺒ‬َ‫ﻐ‬ْ‫ﻲ‬ُ:‫اﻟﺘ‬‫ﱠ‬‫ﻌ‬َ‫ﺪ‬‫ﱢ‬‫ي‬‫ﱢ‬‫و‬َ‫اﳉ‬َ‫ﻮ‬ْ‫ر‬ُ.
‫و‬َ‫اﻟﻌ‬ُ‫ﺪ‬ْ‫و‬َ‫ان‬ُ:‫اﻟﻈ‬‫ﱡ‬‫ﻠ‬ْ‫ﻢ‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﺧ‬َ‫ﺎﻟ‬َ‫ﻂ‬َ‫ﻧ‬َ‫ﺎﺳﺎ‬ً‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﺗ‬َ‫ﺘ‬َ‫ﺤ‬َ‫ﻞ‬‫ﱠ‬‫ﻧ‬ُ‫ﻔ‬ُ‫ﻮﺳ‬ُ‫ﻬ‬ُ‫ﻢ‬ْ‫ﺑ‬ِ‫ﺎﻷ‬َ‫ﺧ‬ْ‫ﻼ‬َ‫ق‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ﺿ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ِ‫ﻳ‬َ‫ﻠ‬ْ‫ﺤ‬َ‫ﻘ‬ُ‫ﻪ‬ُ‫ـ‬‫ﻻ‬َ
‫ـ‬ ‫ﳏﺎﻟﺔ‬َ َ َ َ‫اﻟﺘﻌﺐ‬ُ َ ‫ﱠ‬‫ﻣ‬ِ‫ﻦ‬ْ‫ﻗﺒﻠ‬ِ
َ
ِ‫ﻬ‬ِ‫ﻢ‬ْ‫ﻷ‬َ ِ‫ﳖ‬ُ ‫ﱠ‬‫ﻢ‬ْ‫إ‬ِ‫ذ‬َ‫ﻟ‬ ‫ا‬َ‫ـ‬‫ﻢ‬ْ‫ﻳ‬َ‫ﻌ‬ْ‫ﻤ‬َ‫ﻠ‬ُ‫ﺑ‬ ‫ﻮا‬ِ‫ﺎﻟ‬‫ﴩ‬َ ‫ﱠ‬‫اﺋ‬ِ‫ﻊ‬ِ‫اﻹ‬ِ‫ﳍ‬َِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ِ‫و‬َ‫ﱂ‬ْ َ‫ﳚ‬ْ َ‫ﺘ‬َ‫ﻨ‬ِ‫ﺒ‬ُ‫ﻮا‬‫اﻟﺮدﻳﺔ‬ ‫اﳋﺼﺎل‬َ ‫ﱠ‬ َ
ِ ِ
‫ﱠ‬ َ
‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﰲ‬ِ‫ﻃ‬َ‫ﺒ‬ِ‫ﻴﻌ‬َ‫ﺘ‬ِ‫ﻬ‬ِ‫ﻢ‬ْ‫ﺟ‬َ‫ﻮ‬ْ‫ر‬ٌ‫و‬َ‫ﻇ‬ُ‫ﻠ‬ْ‫ﻢ‬ٌ‫؛‬‫ﻓ‬َ‫ﺈ‬ِ‫ن‬‫ﱠ‬‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬َ‫إ‬ِ‫ﻧ‬‫ﱠ‬‫ﲈ‬َ‫ﻳ‬َ‫ﻤ‬َْ‫ﻨ‬‫ﻊ‬ُ‫ﻋ‬َْ‫ﻨ‬‫ﻬ‬ُ‫ﻢ‬ْ‫اﻟﺒ‬َ‫ﻐ‬ْ‫ﻲ‬َ‫و‬َ‫اﳉ‬َ‫ﻮ‬ْ‫ر‬َ‫ﻣ‬َ‫ﺎﻧ‬ِ‫ﻊ‬ٌ‫ﴍ‬ْ َ‫ﻋ‬ِ‫ﻲ‬‫ﱞ‬‫أ‬َ‫و‬ْ
‫ﺣﺎﺟﺰ‬ٌ ِ َ‫ﻋ‬َ‫ﻘ‬ْ‫ﲇ‬‫ﱞ‬
ِ‫و‬ ،َ‫ﻟ‬َ‫ﻮ‬ْ‫ﻛ‬َ‫ﺎن‬َ‫ﻟ‬َ‫ـ‬‫ﻬ‬ُ‫ﻢ‬ْ‫ﻋ‬َ‫ﻘ‬ْ‫ﻞ‬ٌ‫ﻻ‬َ‫ﺗ‬‫ﱠ‬‫ﺒ‬ُ‫ﻌ‬ُ‫ﻮ‬‫اﻟﴩ‬ ‫ا‬ْ ‫ﱠ‬‫ع‬َ.
21‫ـ‬‫و‬َ‫ﻣــ‬َ‫ﻦ‬ْ‫ﻳﻘﻠﻬــﻢ‬ ‫اﻹﺧــﻮان‬ ‫ﻋــﻦ‬ ‫ﻳﻔــﺘﺶ‬ُ ِ ِ ْ ََ ُْ ‫ﱢ‬‫ﺧــ‬ ‫اﻟﻌــﴫ‬ ‫ﻫــﺬا‬ ‫إﺧــﻮان‬ ‫ﻓﺠـــﻞ‬ُ ِ ْ َ ُ
ِ ‫ﱡ‬ َ‫ـﻮان‬ُ ‫ﱠ‬
‫اﻟﺘ‬‫ﱠ‬‫ﻔ‬ْ‫ﺘ‬ِ‫ﻴﺶ‬ُ:‫اﻟﻔ‬َ‫ﺤ‬ْ‫ﺺ‬ُ‫و‬َ‫اﻟﺒ‬َ‫ﺤ‬ْ‫ﺚ‬ُ.
‫و‬َ‫اﻟﻘ‬َ‫ﲆ‬َ:‫اﻟﺒ‬ُ‫ﻐ‬ْ‫ﺾ‬ُ.
‫و‬َ‫ﺧ‬ُ‫ﻮ‬‫ﱠ‬‫ان‬ُ‫ﲨ‬ْ َ‫ﻊ‬ُ‫ﺧ‬َ‫ﺎﺋ‬ِ‫ﻦ‬ٍ‫ﻣ‬ ،ِ‫ﻦ‬َ‫اﳋﻮن‬ِ
ْ َ‫و‬َ‫ﻫ‬ُ‫ﻮ‬َ‫أ‬َ‫ن‬ْ‫ﻳ‬ُ‫ﺆ‬ْ‫ﺗ‬َ‫ـ‬‫ﻤ‬َ‫ﻦ‬َ‫اﻹ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬ُ‫ﻓ‬َ‫ﻼ‬َ‫ﻳ‬َْ‫ﻨ‬‫ﺼ‬َ‫ﺢ‬ُ‫و‬ ،َ‫ﻣ‬ِْ‫ﻨ‬‫ﻪ‬ُ‫ﺧ‬ِ‫ﻴ‬َ‫ﺎﻧ‬َ‫ﺔ‬ُ
‫اﻟﻌ‬َ‫ﻬ‬ْ‫ﺪ‬ِ‫و‬َ‫اﻷ‬َ‫ﻣ‬َ‫ﺎﻧ‬َ‫ﺔ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﺗ‬َ‫ﻔ‬َ‫ﺤ‬‫ﱠ‬‫ﺺ‬َ‫ﻋ‬َ‫ﻦ‬ْ‫أ‬َ‫ﺣ‬ْ‫ﻮ‬َ‫ال‬ِ‫إ‬ِ‫ﺧ‬ْ‫ﻮ‬َ‫اﻧ‬ِ‫ﻪ‬ِ‫ﻳ‬َ‫ﺒ‬ْ‫ﻐ‬َ‫ﻀ‬ُ‫ﻬ‬ُ‫ﻢ‬ْ‫ﻷ‬َ ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﺣ‬َِ‫ﻨ‬‫ﻴ‬‫ﺌ‬ِ‫ﺬ‬ٍ‫ﻳ‬َ‫ﻄ‬‫ﱠ‬‫ﻠ‬ِ‫ﻊ‬ُ‫ﻋ‬َ‫ﲆ‬َ‫أ‬َ‫ﻗ‬ْ‫ﻮ‬َ‫اﻟ‬ِ‫ـ‬‫ﻬ‬ِ‫ﻢ‬ْ
‫و‬َ‫أ‬َ‫ﻓ‬ْ‫ﻌ‬َ‫ﺎﻟ‬ِ‫ـ‬‫ﻬ‬ِ‫ﻢ‬ْ‫اﻟﺮ‬‫ﱠ‬‫د‬ِ‫ﻳ‬‫ﱠ‬‫ﺔ‬ِ‫و‬َ‫أ‬َ‫ﴎ‬َ ْ‫ار‬ِ‫ﻫ‬ِ‫ﻢ‬ْ‫ﻏ‬َ‫ﲑ‬ِ ْ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ﺿ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ِ‫؛‬‫اﻟﺰﻣﻦ‬ ‫ﻫﺬا‬ ‫ﰲ‬ ‫ﺧﺼﻮﺻﺎ‬ِ َ ‫ﱠ‬ َ ًَ ِ ُ ُ‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫أ‬َ‫ﻛ‬ْ‫ﺜ‬َ‫ﺮ‬‫اﻟﻨﺎس‬‫ﻻ‬َ
‫ﻳ‬َ‫ﺴ‬ْ‫ﻠ‬ُ‫ﻚ‬ُ‫ﺟ‬َ‫ﺎد‬‫ﱠ‬‫ة‬َ‫اﻟﴩ‬ِ ‫ﱠ‬‫ﻳﻌ‬َ‫ﺔ‬ِ‫و‬َ‫ﻳ‬َ‫ﺰ‬ِ‫ﻳﻎ‬ُ‫ﻋ‬َ‫ﻦ‬ْ‫ﺳ‬َ‫ﻮ‬َ‫اء‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َْ‫ﻨ‬‫ﻬ‬َ‫ﺞ‬ِ‫و‬َ‫اﻟﻄ‬‫ﱠ‬‫ﺮ‬ِ‫ﻳﻘ‬َ‫ﺔ‬ِ‫ﻓ‬ ،َ‫ﻴ‬َْ‫ﻨ‬‫ﺒ‬َ‫ﻐ‬ِ‫ﻋ‬ ‫ﻲ‬َ‫ﲆ‬َ‫اﻟﻌ‬َ‫ﺎ‬‫ﻗ‬ِ‫ﻞ‬ِ‫أ‬َ‫ن‬ْ‫ﻻ‬َ‫ﻳ‬ُ‫ﻔ‬َ‫ﺘ‬‫ﱢ‬‫ﺶ‬َ،
‫ﻋ‬َ‫ﲆ‬َ‫أ‬َ‫ن‬‫ﱠ‬‫اﻟﺘ‬‫ﱠ‬‫ﻔ‬ْ‫ﺘ‬ِ‫ﻴﺶ‬َ‫ﺣ‬َ‫ﺮ‬َ‫ام‬ٌ‫ﻟ‬ِ‫ﻘ‬َ‫ﻮ‬ْ‫ﻟ‬ِ‫ﻪ‬ِ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ:﴿.-﴾]‫ا‬‫ﳊﺠﺮات‬:١٢[.
22‫ـ‬‫ـ‬‫ـ‬‫ﻣ‬َ‫ﻦ‬ْ‫اﺳ‬ْ‫ـ‬‫ـ‬‫ﺘ‬َ‫ﺸ‬َ‫ﺎ‬‫ﴏ‬ ‫ر‬ُ ُ َ‫ـﺪ‬‫ـ‬‫اﻟ‬ ‫وف‬‫ﱠ‬ َ‫ﻫ‬ْ‫ـ‬‫ـ‬‫ﻗ‬ ‫ﺮ‬َ ِ‫ـ‬‫ـ‬‫ﻟ‬ ‫ﺎم‬َ َ‫ﻪ‬ُ‫ﻋ‬َ‫ﻠــ‬َ‫ﺣ‬ ‫ـﻰ‬َ‫ﻘ‬ِ‫ــ‬‫ـ‬‫ﻴﻘ‬َ‫ــﺪ‬‫ـ‬‫اﻟ‬ ‫ﻃﺒـــﻊ‬ ‫ـﺔ‬‫ﱠ‬ ِ ْ َ ِ‫ﻫ‬ْ‫ﺑﺮ‬ ‫ﺮ‬ْ ُ ِ‫ــ‬‫ـ‬‫ﻫ‬َ‫ﺎن‬ُ
‫ﴏ‬ُ ُ‫وف‬ُ‫اﻟﺪ‬‫ﱠ‬‫ﻫ‬ْ‫ﺮ‬ِ:‫و‬ ‫ﺗﻘﻠﺒﺎﺗﻪ‬َ ُ َُ َ‫ﱡ‬ َ‫ﺣ‬َ‫ﻮ‬َ‫اد‬ِ‫ﺛﻪ‬ُ ُ.
‫و‬َ‫اﻟﻄ‬‫ﱠ‬‫ﺒ‬ِ‫ﻴﻌ‬َ‫ﺔ‬ُ:‫ﻫ‬ِ‫ﻲ‬َُ‫ﷲ‬‫ا‬ ‫ﺧﻠﻖ‬ ‫ﻣﺎ‬ ‫ﺣﻘﻴﻘﺔ‬َ َ َ َ ُ َ ِ
َ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ‫ﻋﻠﻴﻪ‬ ‫اﻟﴚء‬ِ
ْ َ َ ‫ﱠ‬َ ْ.

15. 15
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫أ‬َ‫ﺻ‬َ‫ﺎﺑ‬َ‫ﺘ‬ْ‫ﻪ‬ُ‫ﴏ‬ُ ُ‫وف‬ُ‫اﻟﺪ‬‫ﱠ‬‫ﻫ‬ْ‫ﺮ‬ِ‫وﺗﻘﻠﺒﺎﺗﻪ‬ُ َ َُ ‫ﱡ‬ َ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﳎ‬ُ‫ﺮ‬‫ﱢ‬‫ﺑﺎ‬ً‫ﻟ‬َ‫ﻪ‬ُ‫ﻣﻄﻠﻌﺎ‬ً ‫ﱠ‬ِ
ُ‫ﻋ‬َ‫ﲆ‬َ‫ﺣ‬َ‫ﻘ‬ِ‫ﻴﻘ‬َ‫ﺘﻪ‬ِ ِ
‫ﺗﻜﻮن‬ ‫ﻻ‬ ‫ﻟﻜﻲ‬ ‫وﻗﺘﻪ‬ ‫وﻳﻐﺘﻨﻢ‬ ‫ﻋﺰﻣﻪ‬ ‫ْﻬﺾ‬‫ﻨ‬‫ﻓﻴ‬َ ْ َُ ََ َ ََ ْ ُ َ
ِ ِ
ُ َ َ َ ُ ُْ ْ َ ُ ِ‫ﻋ‬َ‫ﺎﻗ‬ِ‫ﺒ‬َ‫ﺔ‬ُ‫أ‬َ‫ﻣ‬ْ‫ﺮ‬ِ‫ه‬ِ‫ﺧﴪا‬ً ْ ُ.
‫و‬َ‫ﳛ‬ُ‫ﺘ‬ْ‫ﻤ‬َ‫ﻞ‬ُ‫أ‬َ‫ن‬ْ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫اﺳ‬ْ‫ﺘ‬َ‫ﺸ‬َ‫ﺎر‬َ‫أ‬ُ‫ﻧ‬َ‫ﺎﺳﺎ‬ً‫وﻋﺮﻓﻮا‬ ‫اﻟﺪﻫﺮ‬ ‫ﺟﺮﺑﻮا‬ُ َ َ ‫ﱠ‬َ َ ُ َْ ‫ﱠ‬‫اﻷﻳﺎم‬ ‫ﻃﺒﻴﻌﺔ‬ِ ‫ﱠ‬ ََ ِِ َ
‫اﻛ‬ْ‫ﺘ‬َ‫ﺴ‬َ‫ﺐ‬َ‫ﻣ‬ِْ‫ﻨ‬‫ﻬ‬ُ‫ﻢ‬ْ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬َ‫ﺎر‬ِ‫ف‬َ‫اﻟﺘ‬‫ﱠ‬‫ﺠ‬ْ‫ﺮ‬ِ‫ﻳﺒ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬َ‫و‬َ‫ﻗ‬َ‫ﺎم‬َ‫ﻟ‬َ‫ﻪ‬ُ‫ﺑ‬ُ‫ﺮ‬ْ‫ﻫ‬َ‫ﺎن‬ٌ‫ﻋ‬َ‫ﲆ‬َ‫ﺣ‬َ‫ﻘ‬ِ‫ﻴﻘ‬َ‫ﺔ‬ِ‫ﻃ‬َ‫ﺒ‬ْ‫ﻊ‬ِ‫اﻟﺪ‬‫ﱠ‬‫ﻫ‬ْ‫ﺮ‬ِ‫و‬َ‫ﺻ‬َ‫ﺎر‬ِ‫ﻣ‬ِ‫ﺜ‬ْ‫ﻠ‬َ‫ﻬ‬ُ‫ﻢ‬ْ‫ﳎ‬َ ُ‫ﺮ‬‫ﱢ‬‫ﺑﺎ‬ً.
23‫ـ‬‫ﻣــ‬َ‫ﻦ‬ْ‫ﻳــ‬َ‫ﺰ‬ْ‫ر‬َ‫ﰲ‬ ‫ﳛــﺼﺪ‬ ‫اﻟــﴩ‬ ‫ع‬ِ ْ ُ ْ َ ‫ﱠ‬‫ﱠ‬ ِ‫ﻋ‬َ‫ﻮ‬َ‫اﻗﺒــﻪ‬ِ ِِ‫ﻧ‬َ‫ﺪ‬َ‫اﻣـــ‬َ‫و‬ ‫ـﺔ‬َ ً‫ﻟ‬ِ‫ـ‬‫إﺑــــﺎ‬ ‫اﻟــــﺰرع‬ ‫ﺤـــﺼـﺪ‬‫ﱠ‬ ْ َِ ْ ‫ﱠ‬ ِ‫ن‬ُ
‫أﺻﻞ‬ُ ْ َ‫اﻟﺰ‬‫ﱠ‬‫ر‬ْ‫ع‬ِ:‫ﻃ‬َ‫ﺮ‬ْ‫ح‬ُ‫اﻟﺒ‬َ‫ﺬ‬ْ‫ر‬ِ‫ﻋ‬َ‫ﲆ‬َ‫اﻷ‬َ‫ر‬ْ‫ض‬ِ.
‫و‬َ‫ﺣ‬َ‫ﺼ‬ْ‫ﺪ‬ُ‫ه‬ُ:‫ﻗ‬َ‫ﻄ‬ْ‫ﻌ‬ُ‫ﻪ‬ُ.
‫و‬َ‫اﻟﴚ‬ ‫إﺑﺎن‬ْ ‫ﱠ‬ ُ ‫ﱠ‬ ِ‫ء‬ِ:‫و‬َ‫ﻗ‬ْ‫ﺘﻪ‬ُ ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬‫أ‬َ‫ن‬‫ﱠ‬‫ﻣ‬َ‫ﻦ‬ْ‫ﻋ‬َ‫ﺎﻣ‬َ‫ﻞ‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬َ‫ﺑ‬ِ‫ﺎﻟﴩ‬‫ﱢ‬ ‫ﱠ‬‫و‬َ‫ﺗ‬َ‫ﻌ‬َ‫ﺪ‬‫ﱠ‬‫ﻋ‬ ‫ى‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻬ‬ِ‫ﻢ‬ْ‫و‬َ‫ﻇ‬َ‫ﻠ‬َ‫ﻤ‬َ‫ﻬ‬ُ‫ﻢ‬ْ‫ﻓ‬َ‫ﺈ‬ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻣ‬َ‫ﻬ‬ْ‫ﲈ‬َ‫ﻃ‬َ‫ﺎل‬َ‫اﻟﺰ‬‫ﱠ‬‫ﻣ‬ْ‫ﻦ‬ُ
‫أ‬َ‫و‬ْ‫ﻗ‬َ‫ﴫ‬َ ُ‫ﻻ‬َ‫ﺑ‬ُ‫ﺪ‬‫ﱠ‬‫ﻟ‬َ‫ﻪ‬ُ‫ﻣ‬ِ‫ﻦ‬ْ‫ﻣ‬ُ‫ﻼ‬َ‫ﻗ‬َ‫ﺎة‬ِ‫ﺟ‬َ‫ﺰ‬َ‫اء‬ِ‫ﻣ‬ُ‫ﻌ‬َ‫ﺎﻣ‬َ‫ﻠ‬َ‫ﺘ‬ِ‫ﻪ‬ِ.
‫و‬َ‫ﰲ‬ِ‫ﻗ‬َ‫ﻮ‬ْ‫ﻟ‬ِ‫ﻪ‬ِ:»‫إﺑـﺎن‬ ‫اﻟـﺰرع‬ ‫وﳊﺼـﺪ‬ُ ‫ﱠ‬ ِْ ْ َ‫ﱠ‬ ِ ِ«‫ﺟ‬َ‫ﻮ‬َ‫اب‬ٌ‫ﻋ‬َ‫ﻦ‬ْ‫ﺳ‬ُ‫ﺆ‬َ‫ال‬ٍ‫ﺗ‬َ‫ﻘ‬ْ‫ﺪ‬ِ‫ﻳﺮ‬ُ‫ه‬ُ‫أ‬َ‫ن‬ْ‫ﻳ‬ُ‫ﻘ‬َ‫ﺎل‬َ:‫ﻛ‬َ‫ﺜ‬ِ‫ﲑا‬ً‫ﻣ‬َ‫ﺎ‬
‫ﻧ‬ُ‫ﺸ‬َ‫ﺎﻫ‬ِ‫ﺪ‬ُ‫اﻟﻈ‬‫ﱠ‬‫ﻠ‬َ‫ﻤ‬َ‫ﺔ‬َ‫ﻳ‬َ‫ﻈ‬ْ‫ﻠ‬ِ‫ﻤ‬ُ‫ﻮن‬َ‫ﻣ‬َ‫ﻊ‬َ‫أ‬َ‫ﳖ‬ُ ‫ﱠ‬‫ﻢ‬ْ‫ﰲ‬ِ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫ﰲ‬ ‫ﺎ‬ِ‫اﻟﺮ‬‫ﱢ‬‫ﺿ‬َ‫و‬ ‫ﺎ‬َ‫ر‬ِ‫ز‬ْ‫ﻗ‬ُ‫ﻬ‬ُ‫ﻢ‬ْ‫ﻣ‬ِ‫ﻦ‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻈ‬ْ‫ﻠ‬ُ‫ﻮم‬ِ‫و‬َ‫ﻟ‬َ‫ﻴ‬ْ‫ﺴ‬ُ‫ﲠ‬ ‫ﻮ‬ِ ِ‫ﻢ‬ْ‫ﻧ‬َ‫ﺪ‬َ‫اﻣ‬َ‫ﺔ‬ٌ‫؟‬
‫و‬َ‫ﺟ‬َ‫ﻮ‬َ‫اﺑ‬ُ‫ﻪ‬ُ‫أ‬َ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﳉ‬َِ‫ﺰ‬َ‫اء‬ِ‫اﻷ‬َ‫ﻋ‬ْ‫ﲈ‬َ‫ل‬ِ‫آﺟ‬َ‫ﺎل‬ٌ‫ﻛ‬ ،َ‫ﲈ‬َ‫أ‬َ‫ن‬‫ﱠ‬‫ﻟـﺤﺼﺪ‬ِ ِ
ْ َ‫اﻟﺰ‬‫ﱠ‬‫ر‬ْ‫ع‬ِ‫إ‬ِ‫ﺑ‬‫ﱠ‬‫ﺎن‬ٌ،‫إ‬ِ‫ﻣ‬‫ﱠ‬‫ﰲ‬ ‫ﺎ‬ِ‫اﻟﻌ‬َ‫ﺎﺟ‬ِ‫ﻞ‬ِ‫و‬َ‫إ‬ِ‫ﻣ‬‫ﱠ‬‫ﰲ‬ ‫ﺎ‬ِ
‫اﻵﺟ‬ِ‫ﻞ‬ِ‫؛‬﴿Ó ÒÑ Ð ÏÎ Í ÌË ÊÉÈ
ÖÕÔ﴾]‫إ‬‫ﺑﺮاﻫﻴﻢ‬:٤٢[.
24‫ـ‬‫ﻣـــ‬َ‫ﻦ‬ِ‫اﺳـــ‬ْ‫ﺘﻨﺎ‬َ‫م‬َ‫إ‬ِ‫ﱃ‬َ‫اﻷ‬َ‫ﴍ‬َ ْ‫ﻧـــ‬ ‫ار‬َ ِ‫و‬ ‫ﺎم‬َ َ‫ﰲ‬ِ‫ﻗ‬َ‫ﻤ‬ِ‫ﻣ‬ ‫ﻴـــﺼـﻪ‬ِ ِ ِْ‫ﻨ‬‫ﺻـــ‬ ‫ﻬــــﻢ‬ِ
ُ ُ‫وﺛﻌﺒـــــﺎن‬ ‫ـﻞ‬ُ ُ ‫ﱞ‬
‫ﻳﻘﺎل‬ُ َ ُ:‫اﺳ‬ْ‫ﺘ‬ََ‫ﻨ‬‫ﺎم‬َ‫إ‬ِ‫ﱃ‬َ‫اﻟﴚ‬ْ ‫ﱠ‬‫ء‬ِ:‫ﺳ‬َ‫ﻜ‬َ‫ﻦ‬َ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫و‬َ‫اﻃ‬ْ‫ﻤ‬َ‫ﺄ‬َ‫ن‬‫ﱠ‬..
‫و‬َ‫اﻟﺼ‬‫ﱢ‬‫ﻞ‬‫ﱡ‬‫ﺑ‬ِ‫ﺎﻟﻜ‬َ‫ﴪ‬ِ ْ:‫اﳊ‬َ‫ﻴ‬‫ﱠ‬‫ﺔ‬ُ‫اﻟ‬‫ﱠ‬‫ﺘ‬ِ‫ﻻ‬ ‫ﻲ‬َ‫ﺗ‬َْ‫ﻨ‬‫ﻔ‬َ‫ﻊ‬ُ‫ﻓ‬ِ‫ﻴﻬ‬َ‫اﻟﺮ‬ ‫ﺎ‬‫ﱡ‬‫ﻗ‬ْ‫ﻴ‬َ‫ﺔ‬ُ.‫اﻟﺪاﻫﻴ‬ ‫اﻟﺮﺟﻞ‬ ‫ﻋﲆ‬ ‫وﻳﻄﻠﻖ‬َ ُ ُ َ
ِ ‫ﱠ‬ ِ ‫ﱠ‬ َ َ ُ َ ْ‫اﻟﻐﺪار‬ ‫ﺔ‬ِ ‫ﱠ‬ َ ِ.
‫و‬َ‫اﻟﺜ‬‫ﱡ‬‫ﻌ‬ْ‫ﺒ‬َ‫ﺎن‬ُ:‫ﴐ‬ْ َ‫ب‬ٌ‫ﻣ‬ِ‫ﻦ‬َ‫اﳊ‬َ‫ﻴ‬‫ﱠ‬‫ﺎت‬ِ‫اﻟﻄﻮﻳﻠﺔ‬ِ َ ِ ‫ﱠ‬.

16. 16
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﺻ‬َ‫ﺎﺣ‬َ‫ﺐ‬َ‫اﻷ‬َ‫ﴍ‬َ ْ‫ار‬َ‫و‬َ‫ﺧ‬َ‫ﺎﻟ‬َ‫ﻄ‬َ‫ﻬ‬ُ‫ﻢ‬ْ‫ﻳ‬َ‫ﺼ‬ِ‫ﻞ‬ُ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫أ‬َ‫ذ‬َ‫اﻫ‬ُ‫ﻢ‬ْ‫ﻣ‬ِ‫ﻦ‬ْ‫ﺣ‬َ‫ﻴ‬ْ‫ﺚ‬ُ‫ﻻ‬َ‫ﻳ‬َ‫ﺪ‬ْ‫ر‬ِ‫ي‬
‫و‬َ‫ﻻ‬َ‫ﻳ‬َ‫ﻘ‬ْ‫ﺪ‬ِ‫ر‬ُ‫ﻋ‬َ‫ﲆ‬َ‫د‬َ‫ﻓ‬ْ‫ﻌ‬ِ‫ﻪ‬ِ.‫و‬َ‫ﰲ‬ِ‫ذ‬ِ‫ﻛ‬ْ‫ﺮ‬ِ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﻮ‬ْ‫م‬ِ‫إ‬ِ‫ﺷ‬َ‫ﺎر‬َ‫ة‬ٌ‫إ‬ِ‫ﱃ‬َ‫ﻫ‬َ‫ﺬ‬َ‫ا‬‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫ﻷ‬ ‫ﻰ‬َ ِ‫ن‬‫ﱠ‬‫ﻣ‬َ‫ﻦ‬ْ‫ﻧ‬َ‫ﺎم‬َ‫ﻳ‬َ‫ﻐ‬ْ‫ﻔ‬َ‫ﻞ‬ُ‫ﻋ‬َ‫ﻦ‬ْ‫و‬ُ‫ﺻ‬ُ‫ﻮل‬ِ
‫اﻟﴩ‬‫ﱢ‬ ‫ﱠ‬‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﻓ‬َ‫ﻼ‬َ‫ﻳ‬َ‫ﻘ‬ْ‫ﺪ‬ِ‫ر‬ُ‫ﻋ‬َ‫ﲆ‬َ‫د‬َ‫ﻓ‬ْ‫ﻌ‬ِ‫ﻪ‬ِ.
25‫ـ‬‫ــ‬‫ـ‬‫ﻛ‬ُ‫ﻦ‬ْ‫ــﻪ‬‫ـ‬‫ﳘﺘ‬ ‫ــﺮ‬‫ـ‬‫اﳊ‬ ‫إن‬ ‫ــﴩ‬‫ـ‬‫اﻟﺒ‬ ‫ــﻖ‬‫ـ‬‫رﻳ‬ُ ‫ﱢ‬ُ ‫ﱠ‬ ‫ﱠ‬ َ
ِ ‫ﱠ‬ ِ ِْ‫ﺻ‬َ‫ﺤ‬ِ‫ــ‬‫ـ‬‫ﻴﻔ‬َ‫و‬ ‫ـﺔ‬َ ٌ‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ــ‬‫ـ‬‫ﻬ‬َ‫ــﻮان‬‫ـ‬ْ‫ﻨ‬‫ﻋ‬ ‫ــﺸـﺮ‬‫ـ‬‫اﻟﺒ‬ ‫ـﺎ‬ُ ُ ُ ْ ِ
‫ﻣ‬ ‫اﻟﺮﻳﻖ‬ِ ُ ‫ﱢ‬ ‫ﱠ‬‫ﻦ‬ْ‫ﻛ‬ُ‫ﻞ‬‫ﱢ‬‫ﳾ‬ْ َ‫ء‬ٍ:‫أ‬َ‫و‬‫ﱠ‬‫ﻟ‬ُ‫ﻪ‬ُ‫و‬َ‫أ‬َ‫ﻓ‬ْ‫ﻀ‬َ‫ﻠ‬ُ‫ﻪ‬ُ.‫و‬َ‫ﻣ‬ِْ‫ﻨ‬‫ﻪ‬ُ:‫ر‬َ‫ﻳ‬‫ﱢ‬‫ﻖ‬ُ‫اﻟﺸ‬‫ﱠ‬‫ﺒ‬َ‫ﺎب‬ِ،‫و‬َ‫ر‬َ‫ﻳ‬‫ﱢ‬‫ﻖ‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻄ‬َ‫ﺮ‬ِ.
‫و‬َ‫اﻟﺒ‬ِ‫ﴩ‬ُ ْ:‫ﻃ‬َ‫ﻼ‬َ‫ﻗ‬َ‫ﺔ‬ُ‫اﻟﻮ‬َ‫ﺟ‬ْ‫ﻪ‬ِ.
‫و‬َ‫اﳍ‬ِ‫ﻤ‬‫ﱠ‬‫ﺔ‬ُ:‫ﻣ‬َ‫ﻳ‬ ‫ﺎ‬َ‫ﺒ‬ْ‫ﻌ‬َ‫ﺜ‬ُ‫ﻚ‬َ‫ﻣ‬ِ‫ﻦ‬ْ‫ﻧ‬َ‫ﻔ‬ْ‫ﺴ‬ِ‫ﻚ‬َ‫ﻋ‬َ‫ﲆ‬َ‫ﻃ‬َ‫ﻠ‬َ‫ﺐ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬َ‫ﺎﱄ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻛ‬ُ‫ﻦ‬ْ‫ﺑ‬َ‫ﺸ‬‫ﱠ‬‫ﺎﺷﺎ‬ً‫ﻃ‬َ‫ﻠ‬ِ‫ﻖ‬َ‫اﻟﻮ‬َ‫ﺟ‬ْ‫ﻪ‬ِ‫؛‬‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫ﳘ‬‫ﱠ‬
ِ‫ﺔ‬َ‫اﻟﻜ‬َ‫ﺮ‬ِ‫ﻳﻢ‬ِ‫و‬َ‫ﻋ‬َ‫ﺎد‬َ‫ﺗ‬َ‫ﻪ‬ُ‫إ‬ِ‫ﻳﺼ‬َ‫ﺎل‬ُ‫اﻟﻔ‬َ‫ﺮ‬َ‫ح‬ِ‫اﺑ‬ْ‫ﺘ‬ِ‫ﺪ‬َ‫اء‬ً‫إ‬ِ‫ﱃ‬َ
‫أ‬َ‫ﺧ‬ِ‫ﻴﻪ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺴ‬ْ‫ﻠ‬ِ‫ﻢ‬ِ،‫اﻟﻨﺒﻲ‬ ‫ﻗﺎل‬‫ﷺ‬:»‫ﻻ‬َ‫ﲢ‬ْ َ‫ﻘ‬ِ‫ﺮ‬َ‫ن‬‫ﱠ‬‫ﻣ‬ِ‫ﻦ‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﺮ‬ُ‫وف‬ِ‫ﺷ‬َ‫ﻴ‬ْ‫ﺌﺎ‬ً‫و‬َ‫ﻟ‬َ‫ﻮ‬ْ‫أ‬َ‫ن‬ْ‫ﺗ‬َ‫ﻠ‬ْ‫ﻘ‬َ‫أ‬ ‫ﻰ‬َ‫ﺧ‬َ‫ﺎك‬َ‫ﺑ‬ِ‫ﻮ‬َ‫ﺟ‬ْ‫ﻪ‬ٍ
‫ﻃ‬َ‫ﻠ‬ِ‫ﻖ‬ٍ«)1(
.
‫و‬ ‫ﱠﺎﻓﻌﺔ‬‫ﻨ‬‫اﻟ‬ ‫ﱠﺒﻮﻳﺔ‬‫ﻨ‬‫اﻟ‬ ‫اﻟﻮﺻﻴﺔ‬ ‫ﻫﺬه‬ ‫اﻟـﻤﺮء‬ ‫اﺗﺒﻊ‬ ‫ﻓﺈذا‬َ َ ‫ﱠ‬ َ ‫ﱠ‬ َ َ ََ َ َ َ َِ ِ ِِ ِ َ ُ ْ َ ‫ﱠ‬ ِ‫ﻛ‬َ‫ﺎن‬َ‫ﺑ‬َ‫ﺸ‬‫ﱠ‬‫ﺎ‬‫ﺷﺎ‬ً‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﺗ‬َْ‫ﻨ‬‫ﻔ‬ُ‫ﺮ‬ْ‫ﻣ‬ِْ‫ﻨ‬‫ﻪ‬ُ‫ﻃ‬َ‫ﺒ‬ِ‫ﻴﻌ‬َ‫ﺔ‬ُ‫ﻣ‬َ‫ﻦ‬ْ
‫ﻟ‬َ‫ﻘ‬ِ‫ﻴ‬َ‫ﻪ‬ُ‫ﻓ‬ ،َ‫ﻴ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﻛ‬َ‫ﺼ‬َ‫ﺤ‬ِ‫ﻴﻔ‬َ‫ﺔ‬ٍ‫ﺟ‬َ‫ﺎء‬َ‫ت‬ْ‫ﻣ‬ِ‫ﻦ‬ْ‫ﻗ‬َ‫ﺮ‬ِ‫ﻳﺐ‬ٍ‫ﻣ‬ُ‫ﻌ‬َْ‫ﻨ‬‫ﻮ‬َ‫ﻧ‬َ‫ﺔ‬ً‫ﺑ‬ِ‫ﺎﻟﺒ‬ِ‫ﺸ‬َ‫ﺎر‬َ‫ة‬ِ‫ﻓ‬ ،َ‫ﺈ‬ِ‫ن‬‫ﱠ‬‫ﻣ‬َ‫ﻦ‬ْ‫و‬َ‫ﺻ‬َ‫ﻠ‬َ‫ﺖ‬ْ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﺗ‬ِ‫ﻠ‬ْ‫ﻚ‬َ
‫اﻟﺼ‬‫ﱠ‬‫ﺤ‬ِ‫ﻴﻔ‬َ‫ﺔ‬ُ‫ﳛ‬ْ َ‫ﺼ‬ُ‫ﻞ‬ُ‫ﻟ‬َ‫ﻪ‬ُ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺸ‬َ‫ﺎط‬ُ‫ﻟ‬ِ‫ـ‬‫ﻤ‬ُ‫ﺠ‬َ‫ﺮ‬‫ﱠ‬‫د‬ِ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﻈ‬ِ‫ﰲ‬ ‫ﺮ‬ِ‫ﻋ‬ُْ‫ﻨ‬‫ﻮ‬َ‫اﳖ‬َ
ِ‫ﺎ‬‫ﺑ‬ ،ِ‫ﺨ‬ِ‫ﻼ‬َ‫ف‬ِ‫ﻣ‬َ‫إ‬ ‫ﺎ‬ِ‫ذ‬َ‫ﻛ‬ ‫ا‬َ‫ﺎﻧ‬َ‫ﺖ‬ْ‫ﻣ‬ُ‫ﻌ‬َْ‫ﻨ‬‫ﻮ‬َ‫ﻧ‬َ‫ﺔ‬ً‫ﺑ‬ِ‫ﻌ‬َ‫ﺪ‬َ‫م‬ِ
‫اﻟﺒ‬ِ‫ﺸ‬َ‫ﺎر‬َ‫ة‬ِ‫ﻓ‬َ‫ﺈ‬ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﳛ‬ْ َ‫ﺰ‬ُ‫ن‬ُ‫ﺑ‬ِ‫ﻤ‬ُ‫ﻼ‬َ‫ﺣ‬َ‫ﻈ‬َ‫ﺘ‬ِ‫ﻬ‬َ‫ﺎ‬‫ﻛ‬ ،َ‫ﺬ‬َ‫ﻟ‬ِ‫ﻚ‬َ‫ﻣ‬َ‫ﻦ‬ْ‫ﻟ‬َ‫ﻪ‬ُ‫اﻟﻌ‬ُ‫ﺒ‬ُ‫ﻮس‬ُ‫و‬َ‫اﻻﻧ‬ْ‫ﻘ‬ِ‫ﺒ‬َ‫ﺎض‬ُ‫ﺑ‬ ،َ‫ﻞ‬ْ‫ﳘ‬َ ُ‫ﳚ‬ ‫ﺎ‬ْ َ‫ﻠ‬ِ‫ﺒ‬َ‫ﺎن‬ِ‫اﻟﻌ‬َ‫ﺪ‬َ‫او‬َ‫ة‬َ.
26‫ـ‬‫ﻓ‬ ‫اﻷﻣــﻮر‬ ‫ﻛــﻞ‬ ‫ﰲ‬ ‫اﻟﺮﻓــﻖ‬ ‫وراﻓــﻖ‬َ ِْ ِ‫ﱢ‬ َ ‫ﱢ‬
ِ‫ﻠــ‬َ‫ﻢ‬ْ‫ﻳ‬َ‫ْـــﺪم‬‫ﻨ‬ْ َ‫ر‬َ‫ﻓ‬ِ‫و‬ ‫ﻴـــﻖ‬َ ٌ‫ﻟــ‬َ‫ـﻢ‬ْ‫إﻧــﺴﺎن‬ ‫ﻳﺬﳑـــﻪ‬ُ ُْ َْ ُ
‫اﻟﺮ‬‫ﱢ‬‫ﻓ‬ْ‫ﻖ‬ُ:‫اﻟﻠ‬‫ﱡ‬‫ﻄ‬ْ‫ﻒ‬ُ‫و‬َ‫اﻟ‬‫ﺮ‬‫ﱠ‬‫ﲪ‬َ ْ‫ﺔ‬ُ‫و‬ ،َ‫ﻫ‬ُ‫ﻮ‬َ‫ﺿ‬ِ‫ﺪ‬‫ﱡ‬‫اﻟﻌ‬ُْ‫ﻨ‬‫ﻒ‬ِ‫و‬َ‫اﻟﺸ‬‫ﱢ‬‫ﺪ‬‫ﱠ‬‫ة‬ِ.‫اﻟﴩﻳﻒ‬ ‫اﳊﺪﻳﺚ‬ ‫وﰲ‬ِ ِ ِِ ‫ﱠ‬ َ ِ َ:»‫ﻣ‬َ‫ﻛ‬ ‫ﺎ‬َ‫ﺎن‬َ
‫اﻟﺮ‬‫ﱢ‬‫ﻓ‬ْ‫ﻖ‬ُ‫ﰲ‬ِ‫ﳾ‬َ‫ء‬ٍ‫إ‬ِ‫ﻻ‬‫ﱠ‬‫ز‬َ‫اﻧ‬َ‫ﻪ‬ُ،‫و‬َ‫ﻣ‬َ‫ﻧ‬ ‫ﺎ‬ُ‫ﺰ‬ِ‫ع‬َ‫ﻣ‬ِ‫ﻦ‬ْ‫ﳾ‬َ‫ء‬ٍ‫إ‬ِ‫ﻻ‬‫ﱠ‬‫ﺷ‬َ‫ﺎﻧ‬َ‫ﻪ‬ُ«)2(
.
)1(‫أﺧﺮﺟﻪ‬‫ﻣﺴﻠﻢ‬،‫ﺻﺤﻴﺤﻪ‬ ‫ﰲ‬‫واﻵداب‬ ‫واﻟﺼﻠﺔ‬ ‫اﻟﱪ‬ ‫ﻛﺘﺎب‬،‫اﻟ‬ ‫ﻋﻨﺪ‬ ‫اﻟﻮﺟﻪ‬ ‫ﻃﻼﻗﺔ‬ ‫اﺳﺘﺤﺒﺎب‬ ‫ﺑﺎب‬‫ﻠﻘﺎء‬.
)2(‫ا‬ ‫أﺧﺮﺟﻪ‬‫ﺣﺒﺎن‬ ‫ﺑﻦ‬،‫ﺻﺤﻴﺤﻪ‬ ‫ﰲ‬‫واﻹﺣﺴﺎن‬ ‫اﻟﱪ‬ ‫ﻛﺘﺎب‬‫اﻟﺮﻓﻖ‬ ‫ﺑﺎب‬،‫اﻷﺷﻴﺎء‬ ‫ﰲ‬ ‫اﻟﺮﻓﻖ‬ ‫ﺑﻠﺰوم‬ ‫اﻷﻣﺮ‬ ‫ذﻛﺮ‬.

17. 17
‫و‬َ‫اﻷ‬ُ‫ﻣ‬ُ‫ﻮر‬ُ:‫اﻟﺸ‬‫ﱡ‬‫ﺆ‬ُ‫ون‬ُ.
‫واﻟﺬ‬‫ﱠ‬‫م‬‫ﱡ‬:‫ﺿ‬ِ‫ﺪ‬‫ﱡ‬‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺪ‬ْ‫ح‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫اﻟﺮﻓﻖ‬ ‫اﺳﺘﻌﻤﻞ‬َ ْ ‫ﱢ‬ ِْ ِ
ْ َ‫ﰲ‬ِ‫ﻛ‬ُ‫ﻞ‬‫ﱢ‬‫اﻷ‬ُ‫ﻣ‬ُ‫ﻮر‬ِ‫ﻟﻚ‬ ‫راﺳﺨﺎ‬ ‫ﺧﻠﻘﺎ‬ ‫وﺻﲑه‬َ َ ًُ ًِ
َ ُ ُ َ َ‫ﱢ‬‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫اﻟﺮ‬‫ﱠ‬‫ﻓ‬ِ‫ﻴﻖ‬َ‫ﻻ‬َ
‫ﻳ‬َ‫ﻠ‬ْ‫ﺤ‬َ‫ﻘ‬ُ‫ﻪ‬ُ‫اﻟﺬ‬‫ﱠ‬‫م‬‫ﱡ‬،‫و‬َ‫إ‬ِ‫ﻧ‬‫ﱠ‬‫ﲈ‬َ‫ﻳ‬ُ‫ﺬ‬َ‫م‬‫ﱡ‬‫اﻟ‬‫اﻟﻐﻠﻴﻆ‬ ‫ـﻌﻨﻴﻒ‬ُ ِ َ ُ ِ
َ،‫ﻓ‬َ‫ﻌ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻚ‬َ‫ﺑ‬ِ‫ﺎﻟﺼ‬‫ﱢ‬‫ﺪ‬ْ‫ق‬ِ‫ﰲ‬ِ‫ﻣ‬َ‫ﻘ‬َ‫ﺎﻟ‬ِ‫ﻚ‬َ‫و‬َ‫اﻟﺮ‬‫ﱢ‬‫ﻓ‬ْ‫ﻖ‬ِ‫ﰲ‬ِ‫أ‬َ‫ﻓ‬ْ‫ﻌ‬َ‫ﺎﻟ‬ِ‫ﻚ‬َ‫ﻓ‬ ،َ‫ﺈن‬‫ﱠ‬ ِ
‫ﻣ‬َ‫ﻦ‬ْ‫ﺻ‬َ‫ﺪ‬َ‫ق‬َ‫ﰲ‬ِ‫ﻣ‬َ‫ﻘ‬َ‫ﺎﻟ‬ِ‫ﻪ‬ِ‫ﺟ‬َ‫ﻞ‬‫ﱠ‬‫ﻗ‬َ‫ﺪ‬ْ‫ر‬ُ‫ه‬ُ‫و‬ ،َ‫ﻣ‬َ‫ﻦ‬ْ‫ر‬َ‫ﻓ‬َ‫ﻖ‬َ‫ﰲ‬ِ‫أ‬َ‫ﻓ‬ْ‫ﻌ‬َ‫ﺎﻟ‬ِ‫ﻪ‬ِ‫ﺗ‬َ‫ﻢ‬‫ﱠ‬‫أ‬َ‫ﻣ‬ْ‫ﺮ‬ُ‫ه‬ُ.
27‫ـ‬‫ﺧــ‬ ‫ﺟــﺮه‬ ‫ﺣــﻆ‬ ‫ﻳﻐﺮﻧــﻚ‬ ‫وﻻ‬ُ ُ َ َ‫ﱠ‬ ‫ﱠ‬‫ﱞ‬ َ ‫ﱠ‬‫ﺮ‬ْ‫ق‬ٌ‫ﻓـــﺎﳋﺮ‬َ ُ‫ْﻴــــﺎن‬‫ﻨ‬‫ﺑ‬ ‫ـــﺮء‬‫ـ‬‫اﳌ‬ ‫ورﻓـــﻖ‬ ‫ﻫـــﺪم‬ ‫ق‬ُ ْ ُُ
ِ ُ ِ ٌ ْ َ
‫ﻻ‬َ‫ﻳ‬َ‫ﻐ‬ُ‫ﺮ‬‫ﱠ‬‫ﻧ‬‫ﱠ‬‫ﻚ‬َ:‫أ‬َ‫ي‬ْ‫ﻻ‬َْ‫ﳜ‬َ‫ﺪ‬َ‫ﻋ‬َ‫ﱠ‬‫ﻨ‬‫ﻚ‬َ.
‫و‬َ‫اﳊ‬َ‫ﻆ‬‫ﱡ‬:‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺼ‬ِ‫ﻴﺐ‬ُ.
‫و‬َ‫اﳋﺮق‬ُ ْ ُ‫ﻧ‬َ‫ﻘ‬ِ‫ﻴﺾ‬ُ‫اﻟﺮ‬‫ﱢ‬‫ﻓ‬ْ‫ﻖ‬ِ‫و‬ ،َ‫ﻫ‬ُ‫ﻮ‬َ‫و‬ ‫اﻟﻔﺤﺶ‬َ ُْ ُ‫و‬ ‫اﻟﻘﺒﺢ‬َ ُ ْ ُ‫اﳋ‬ُ‫ﺮ‬ُ‫وج‬ُ‫ﻋ‬َ‫ﻦ‬ِ‫اﳊ‬َ‫ﺪ‬‫ﱢ‬‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻘ‬ُ‫ﻮل‬ِ‫ﰲ‬ِ
‫اﻟﻘ‬َ‫ﻮ‬ْ‫ل‬ِ‫أ‬َ‫و‬ْ‫اﻟﻔ‬ِ‫ﻌ‬ْ‫ﻞ‬ِ.‫و‬َ‫ﰲ‬ِ‫اﻟﴩﻳﻒ‬ ‫اﳊﺪﻳﺚ‬ِ ِ ِِ ‫ﱠ‬ َ:»‫ﻻ‬َ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫اﳋ‬ُ‫ﺮ‬ْ‫ق‬ُ‫ﰲ‬ِ‫ﳾ‬ْ َ‫ء‬ٍ‫إ‬ِ‫ﻻ‬‫ﱠ‬‫ﺷ‬َ‫ﺎﻧ‬َ‫ﻪ‬ُ‫و‬ ،َ‫إ‬ِ‫ن‬‫ﱠ‬‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬َ‫ر‬َ‫ﻓ‬ِ‫ﻴﻖ‬ٌ
‫ﳛ‬ِ ُ‫ﺐ‬‫ﱡ‬‫اﻟﺮ‬‫ﱢ‬‫ﻓ‬ْ‫ﻖ‬َ«)1(
.
‫و‬َ‫اﳋﺮق‬ُ َ‫ﺑ‬ِ‫ﺎﻟﻔ‬َ‫ﺘ‬ْ‫ﺢ‬ِ‫ﻣ‬َ‫ﺼ‬ْ‫ﺪ‬َ‫ر‬ُ‫اﳋﺮ‬ْ ُ‫ق‬ِ‫و‬ ،َ‫ﺻ‬َ‫ﺎﺣ‬ِ‫ﺒ‬ُ‫ﻪ‬ُ‫أ‬َ‫ﺧ‬ْ‫ﺮ‬َ‫ق‬ٌ.
‫واﻟـﻤﻌﻨﻲ‬‫ﱡ‬ َْ َ:‫ﻻ‬ ‫ﻷﻧﻪ‬ ‫واﻟﻐﻠﻈﺔ‬ ‫ْﻒ‬‫ﻨ‬‫ﺑﺎﻟﻌ‬ ‫ﺣﺼﻞ‬ ‫ﺣﻆ‬ ‫ﱠﻚ‬‫ﻨ‬‫ْﺪﻋ‬‫ﳜ‬ ‫وﻻ‬ ‫ﻧﺼﻴﺐ‬ ‫ﻳﻐﺮﻧﻚ‬ ‫ﻻ‬َ ْ َ َ َُ َ ُ َ َ َ َ ٌ َ‫ﱠ‬ َ َ ‫ﱠ‬َ ِِ ِ ِ َِ ‫ﱞ‬ َ ََ َ ِ
‫ﱠ‬ ُ
،‫ﻋﻠﻴﻪ‬ ‫واﻟـﻤﺤﺎﺳﺒﺔ‬ ‫وزره‬ ‫ﺑﻘﺎء‬ ‫ﻣﻊ‬ ،‫َﺎء‬‫ﻨ‬‫واﻟﻔ‬ ‫اﻟﺰوال‬ ‫ﻣﻘﺎم‬ ‫ﰲ‬ ‫ﻫﻮ‬ ‫ﺑﻞ‬ ،‫ﺑﻪ‬ ‫ﻋﱪة‬ِ ِ ِ ِ ِ
ْ َ َ َ َ َ َ َ َ ََ َْ ْ ‫ﱠ‬َ ُ َ َ َ ِْ ِ ِِ َِ َ َِ ِ ُ ِ َ‫ﺗﺸﻴﻴﺪ‬ ‫اﻟﺮﻓﻖ‬ ‫ﻓﻔﻲ‬ٌ َِ ْ ِ ْ َ‫ﱢ‬
ِ
‫ﻟﴫح‬ٍ ْ َ
ِ‫ﻟـﻪ‬ ‫ﻫﺪم‬ ‫اﳋﺮق‬ ‫وﰲ‬ ،‫َﺎت‬‫ﻨ‬‫اﳊﺴ‬ ‫ﻣﻦ‬ُ َ َ ََ ٌ َ َ َْ َ ِ ِ ِ ِ.‫ﻗﺎل‬ ‫وﻗﺪ‬َ َ َْ َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺒ‬ِ‫ﻲ‬‫ﱡ‬‫ﷺ‬:»‫إ‬ِ‫ﻳ‬‫ﱠ‬‫ﺎﻛ‬ُ‫ﻢ‬ْ‫و‬َ‫اﻟﻔ‬ُ‫ﺤ‬ْ‫ﻓ‬ ،‫ﺶ‬َ‫ﺈ‬ِ‫ن‬‫ﱠ‬َ‫ﷲ‬‫ا‬‫ﻻ‬َ
‫ﳛ‬ِ ُ‫ﺐ‬‫ﱡ‬‫اﻟﻔ‬َ‫ﺎﺣ‬ِ‫ﺶ‬َ‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺘ‬َ‫ﻔ‬َ‫ﺤ‬‫ﱢ‬‫ﺶ‬َ«)2(
.
28‫ـ‬‫إ‬ ‫ــﺴﻦ‬‫ـ‬‫أﺣ‬ِ ْ ْ
ِ‫ذ‬َ‫ــ‬‫ـ‬‫ﻛ‬ ‫ا‬َ‫ﺎن‬َ‫إ‬ِ‫ﻣ‬ْ‫ــ‬‫ـ‬‫ﻜ‬َ‫ﺎن‬ٌ‫ــﺪرة‬‫ـ‬‫وﻣﻘ‬ٌ ِ ْ َ‫ﻓ‬َ‫ﻠــ‬َ‫ﻦ‬ْ‫ﻋــ‬ ‫ﻳــﺪوم‬َ َ َ‫ﲆ‬َ‫اﻹ‬ِ‫ﺣــ‬ْ‫ﺴ‬َ‫إ‬ ‫ــﺎن‬ِ ِ‫ﻣ‬ْ‫ﻜــ‬َ‫ـﺎن‬ُ
)1(،‫اﳌﻔﺮد‬ ‫اﻷدب‬ ‫ﰲ‬ ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬‫اﻟﺮﻓﻖ‬ ‫ﺑﺎب‬.
)2(‫ا‬ ‫أﺧﺮﺟﻪ‬‫ﺣﺒﺎن‬ ‫ﺑﻦ‬،‫ﺻﺤﻴﺤﻪ‬ ‫ﰲ‬‫اﻟﻐﺼﺐ‬ ‫ﻛﺘﺎب‬،‫واﻟﺸﺢ‬ ‫واﻟﻔﺤﺶ‬ ‫اﻟﻈﻠﻢ‬ ‫ﻋﻦ‬ ‫اﻟﺰﺟﺮ‬ ‫ذﻛﺮ‬

18. 18
‫اﻹ‬ِ‫ﺣ‬ْ‫ﺴ‬َ‫ﺎن‬ُ:‫ﺧ‬ُ‫ﻠ‬ُ‫ﻖ‬ٌ‫ﻋﻈﻴﻢ‬ٌ
ِ َ،‫ﻣ‬ُ‫ﻘ‬ْ‫ﺘ‬َ‫ﴣ‬َ‫اﻟﺘﺤﲇ‬‫ﱢ‬ َ ‫ﱠ‬‫ﺑﻪ‬ِ ِ‫أ‬َ‫ن‬ْ‫ﲢ‬ْ ُ‫ﺴ‬ِ‫ﻦ‬َ‫إ‬ِ‫ﱃ‬َ‫ﻣ‬َ‫ﻦ‬ْ‫أ‬َ‫ﺳ‬َ‫ﺎء‬َ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻚ‬َ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ ‫؛‬َ َ َ َ َ:
﴿lkjihgfedcb a`﴾]‫ﻓ‬‫ﺼﻠﺖ‬:٣٤[.
‫ﻗﺘﻴ‬ ‫ﺻﲑورﺗﻪ‬ ‫أو‬ ‫ﺧﻠﻴﻼ‬ ‫اﻟﻌﺪو‬ ‫ﺻﲑورة‬ ‫اﳋﻠﻖ‬ ‫ﻫﺬا‬ ‫ﺛﻤﺮات‬ ‫وﻣﻦ‬ِ ِ ِ ِ َِ ً َ ََ ْ َ ْ َ َُ َُ ْ ‫ﱢ‬ َ َ ُ ْ ََ ِ َ ُ ُ ِ ُ َ‫ﺳﻬﺎم‬ ‫ﺑﻪ‬ ‫َﻜﻞ‬‫ﻨ‬‫ﺗ‬ ‫ﻼ‬ُ َ
ِ ِ ِ ُ ‫ﱢ‬ ُ ً
‫أﺣﺮى‬ ‫ﺑﺎب‬ ‫ﻣﻦ‬ ‫إﻟﻴﻚ‬ ‫أﺣﺴﻦ‬ ‫ﻣﻦ‬ ‫إﱃ‬ ‫اﻹﺣﺴﺎن‬ ‫ﻻزﻣﻪ‬ ‫وﻣﻦ‬ ،‫ْﻜﻴﻼ‬‫ﻨ‬‫ﺗ‬ ‫اﻹﳍﻴﺔ‬ ‫اﻟﻘﺪرة‬َ َ َ َ َْ َ ْ ْ َ ْ ْ ْ ْ َ ‫ﱠ‬َ َِ ِ ِ ِ ِ ِ ِ ِ َِ َ َِ َِ ُ ً ُِ ِِ َ َْ.
‫َﺎ‬‫ﻨ‬‫ﻫ‬ ‫ﺑﺎﻹﻣﻜﺎن‬ ‫واﻟـﻤﺮاد‬ُ ِ َ ْ َ ُِ ِ ُ َ:‫واﻟﻴﴪ‬ ‫اﻟﺴﻬﻠﺔ‬ُ ْ ‫ﱡ‬ُ َ ُُ َ.
‫واﻟـﻤﻌﻨﻲ‬‫ﱡ‬ َ
ِ
ْ َ:‫ﺻﺪﻳﻖ‬ ‫ﻣﻦ‬ ‫أﺣﺪ‬ ‫ﻛﻞ‬ ‫إﱃ‬ ‫أﺣﺴﻦ‬ٍ ِ ِ ٍ ِ
َ ْ َ ْ َْ َ‫ﱢ‬ ُ َ ِ‫ﻋﲆ‬ ‫اﻟﻘﺪرة‬ ‫ﻟﻚ‬ ‫ﻛﺎن‬ ‫ﻛﻠﲈ‬ ‫ﻋﺪو‬ ‫أو‬َ َ َُ َُ ْ َُ َُ ََ َ ‫ﱠ‬ ‫ﱟ‬ ْ َ
‫اﻹﺣﺴﺎن‬ِ
َ ْ ِ‫ﻋﻠﻤﺖ‬ ‫ﻟـﲈ‬َ َْ َ
ِ ِ‫اﳋﻠﻖ‬ ‫ﻫﺬا‬ ‫ﻋﻈﻤﺔ‬ ‫ﻣﻦ‬ِ ُ ُ َْ ََ
ِ ِ
َ َ‫ﻓﺮﺻﺔ‬ ‫ﺗﻔﻮت‬ ‫وﻻ‬ ،َ ُ ََ ‫ﱢ‬ َْ
ِ ُ َ‫إذ‬ ‫ﻟﺬﻟﻚ‬ ‫َﺤﺖ‬‫ﻨ‬‫ﺳ‬ْ َِ َ ِ ِ ْ َ َ‫ﻻ‬ ‫ﻟﻌﻠﻬﺎ‬َ ‫ﱠ‬ ََ َ
‫ﺗﻌﻮد‬ُ ُ ُ.
29‫ـ‬‫ﻓــ‬َ‫ﺎﻟﺮ‬‫ﱠ‬‫و‬ْ‫ض‬ُ‫ﻳــ‬َ‫ﺰ‬ْ‫د‬َ‫ان‬ُ‫ﺑــ‬ِ‫ﺎﻷ‬َ‫ﻧ‬ْ‫ﻮ‬َ‫ار‬ِ‫ﻓ‬َ‫ﺎﻏ‬ِ‫ﻤــ‬َ‫ﺔ‬ً‫و‬َ‫اﳊــ‬ُ‫ﺑﺎﻟﻌـــﺪل‬ ‫ـﺮ‬ِ ْ َ ‫ﱡ‬‫ﻳــﺰدان‬ ‫واﻹﺣــﺴـﺎن‬ُ ْ َ
ِ
‫اﻟﺮوض‬ُ ْ ‫ﱠ‬:‫ﺑﺎﻟﺰﻫﻮر‬ ‫اﻟـﻤﲇء‬ ‫اﻟﺒﺴﺘﺎن‬ِ ُ ‫ﱡ‬ ِ ُ َ ْ
ِ ُ َ ُ.
‫ﻓ‬َ‫ﺎﻏ‬ِ‫ﻤ‬َ‫ﺔ‬ٌ:‫ﻣﻔﺘ‬‫ﱠ‬‫ﺤ‬َ‫ﺔ‬ٌ.‫ﻳ‬ُ‫ﻘ‬َ‫ﺎل‬ُ:‫ﻓ‬َ‫ﻐﻢ‬َ َ‫اﻟﻮ‬َ‫ر‬ْ‫د‬ُ‫ﻳ‬َ‫ﻔ‬ْ‫ﻐﻢ‬ُ َ‫ﻓﻐﻮﻣﺎ‬ً ُ:‫اﻧ‬ْ‫ﻔ‬َ‫ﺘ‬َ‫ﺢ‬َ.
‫واﻷﻧﻮار‬ُ َ َْ َ:‫اﻷزﻫﺎر‬ُ َ ْ َ.
‫واﻟﻌﺪل‬ُ ْ َ َ:‫ﻟﻚ‬ ‫ﻣﺎ‬ ‫وﺗﺄﺧﺬ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻣﺎ‬ ‫ﺗﻌﻄﻲ‬ ‫أن‬ ‫ﻫﻮ‬َ ََ ََ َ ََ ُْ ْ َ َُ ْ ْ ََ ِ َ ُ.
‫ﻫ‬ ‫واﻹﺣﺴﺎن‬ُ ُ َ ْ َِ‫َﺎ‬‫ﻨ‬:‫ﻟﻚ‬ ‫ﳑﺎ‬ ‫أﻗﻞ‬ ‫وﺗﺄﺧﺬ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻣـﲈ‬ ‫أﻛﺜﺮ‬ ‫ﺗﻌﻄﻲ‬ ‫أن‬ ‫ﻫﻮ‬َ ََ ‫ﱠ‬ َ‫ﱠ‬ ُِ ِ َِ َ َ َْ َ َُ ْ َ َُ ْ ْ ََ ‫ﱠ‬ َ َْ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫أ‬َ‫ﺣ‬ْ‫ﺴ‬ِ‫ﻦ‬ْ‫ﻟﻚ‬ ‫ﻛﺎن‬ ‫ﻛﻠﲈ‬ ‫ﱠﺎس‬‫ﻨ‬‫اﻟ‬ ‫إﱃ‬َ َ ‫ﱠ‬َ َ ُ ََ ِ ِ‫ﻣ‬َ‫ﻘ‬ْ‫ﺪ‬ِ‫ر‬َ‫ة‬ٌ‫ذﻟﻚ‬ ‫ﻋﲆ‬َ ِ َ َ َ‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫ز‬َِ‫ﻨ‬‫ﻳ‬‫ﺔ‬ِ‫اﳊ‬ُ‫ﺮ‬‫ﱢ‬‫ﺑ‬ِ‫ﺎﻟﻌ‬َ‫ﺪ‬ْ‫ل‬ِ
‫و‬َ‫اﻹ‬ِ‫ﺣ‬ْ‫ﺴ‬َ‫ﺎن‬ِ‫ﻛ‬َ‫ﲈ‬َ‫أ‬َ‫ن‬‫ﱠ‬‫ز‬َِ‫ﻨ‬‫ﻳ‬‫اﻟﺮوض‬ ‫ﺔ‬ِ ْ ‫ﱠ‬ َ‫ﺑ‬ِ‫ﺎﻷ‬َ‫ﻧ‬ْ‫ﻮ‬َ‫ار‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺘ‬َ‫ﻔ‬َ‫ﺘ‬‫ﱢ‬‫ﺤ‬َ‫ﺔ‬ِ.‫ﺗ‬ ‫وﻓﻴﻪ‬َ ِ ِ
َْ‫ﻨ‬‫ﺰﻳ‬ِ‫ﻞ‬ُ‫اﳊ‬ُ‫ﺮ‬‫ﱢ‬‫ﻣ‬َْ‫ﻨ‬‫ﺰ‬ِ‫ﻟ‬َ‫ﺔ‬َ‫اﻟﺮ‬‫ﱠ‬‫و‬ْ‫ض‬ِ،‫و‬َ‫اﻟﻌ‬َ‫ﺪ‬ْ‫ل‬ِ
‫و‬َ‫اﻹ‬ِ‫ﺣ‬ْ‫ﺴ‬َ‫ﺎن‬ِ‫ﻣ‬َْ‫ﻨ‬‫ﺰ‬ِ‫ﻟ‬َ‫ﺔ‬َ‫اﻷ‬َ‫زﻫ‬َ َ‫ﺎر‬ِ‫اﻟـﻤﺘﻔﺘﺤﺔ‬ِ
َ ‫ﱢ‬ ََ ُ.
30‫ـ‬‫ـ‬‫ـ‬‫ـﻪ‬‫ـ‬‫ﻏﻼﻟﺘ‬ ‫ـﻚ‬‫ـ‬‫ﲥﺘ‬ ‫ﻻ‬ ‫ـﻚ‬‫ـ‬‫وﺟﻬ‬ ‫ـﺮ‬‫ـ‬‫ﺣ‬ ‫ـﻦ‬‫ـ‬‫ﺻ‬َ َ ِ ِ
ْ ‫ﱠ‬َ ِ ُ ْ ُ‫ـــﻮان‬‫ـ‬‫ﺻ‬ ‫ـــﻪ‬‫ـ‬‫اﻟﻮﺟ‬ ‫ـــﺮ‬‫ـ‬‫ﳊ‬ ‫ـــﺮ‬‫ـ‬‫ﺣ‬ ‫ـــﻞ‬‫ـ‬‫ﻓﻜ‬ُ ّ َ ْ َ
ِ
‫ﱢ‬ ‫ﱢ‬ ‫ﱡ‬
‫اﳊ‬ُ‫ﺮ‬‫ﱡ‬:‫ﻫ‬ُ‫ﻮ‬َ‫اﻟﻜ‬َ‫ﺮ‬ِ‫ﻳﻢ‬ُ.‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﻪ‬ِ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬:‫ﻣ‬َ‫ﺎء‬ُ‫اﻟﻮ‬َ‫ﺟ‬ْ‫ﻪ‬ِ.

19. 19
‫و‬َ‫اﻟ‬‫ـ‬‫ﻬ‬َ‫ﺘ‬ْ‫ﻚ‬ُ:‫ﺧ‬َ‫ﺮ‬ْ‫ق‬ُ‫اﻟﺴ‬‫ﱢ‬ْ‫ﱰ‬ِ.
‫و‬َ‫اﻟﻐ‬ِ‫ﻼ‬َ‫ﻟ‬َ‫ﺔ‬ُ‫اﻷﺻﻞ‬ ‫ﰲ‬ِ ْ َ ِ:‫ﺷ‬ِ‫ﻌ‬َ‫ﺎر‬ٌ‫ﻳ‬ُ‫ﻠ‬ْ‫ﺒ‬َ‫ﺲ‬ُ‫ﲢ‬ْ َ‫ﺖ‬َ‫اﻟﺜ‬‫ﱠ‬‫ﻮ‬ْ‫ب‬ِ‫و‬َ‫اﻟﺪ‬‫ﱢ‬‫ر‬ْ‫ع‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﺻ‬ُ‫ﻦ‬ْ‫ﻣ‬َ‫ﺎء‬َ‫و‬َ‫ﺟ‬ْ‫ﻬ‬ِ‫ﻚ‬َ‫و‬َ‫ﻻ‬َ‫ﺗ‬َ‫ﺮ‬ْ‫ﻓ‬َ‫ﻌ‬ْ‫ﻪ‬ُ‫ﻷ‬َ ِ‫ﺟ‬ْ‫ﻞ‬ِ‫أ‬َ‫ﻣ‬ْ‫ﺮ‬ٍ‫د‬ُ‫ﻧ‬ْ‫ﻴ‬َ‫ﺎو‬ِ‫ي‬‫ﱟ‬‫؛‬‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫اﻟﻜ‬َ‫ﺮ‬ِ‫ﻳﻢ‬َ‫ﻫ‬ُ‫ﻮ‬َ‫ﻣ‬َ‫ﻦ‬ْ
‫ﻳ‬َ‫ﺼ‬ُ‫ﻮ‬‫ن‬ُ‫ﻣ‬َ‫ﺎء‬َ‫و‬َ‫ﺟ‬ْ‫ﻬ‬ِ‫ﻪ‬ِ‫و‬َ‫ﳛ‬ْ َ‫ﻔ‬َ‫ﻆ‬ُ‫ﻋ‬َ‫ﻦ‬ْ‫ﻛ‬ُ‫ﻞ‬‫ﱢ‬‫ﻟ‬َ‫ﺌ‬ِ‫ﻴﻢ‬ٍ‫ﻋﺮﺿﻪ‬ُ َ ْ
ِ‫ﻓ‬ ،َ‫ﺈ‬ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫إ‬ِ‫ذ‬َ‫ﻗ‬ ‫ا‬َ‫ﻞ‬‫ﱠ‬‫ﻣ‬َ‫ﺎء‬ُ‫اﻟﻮ‬َ‫ﺟ‬ْ‫ﻪ‬ِ‫ﻗ‬َ‫ﻞ‬‫ﱠ‬‫اﳊ‬َ‫ﻴ‬َ‫ﺎء‬ُ‫و‬ ،َ‫ﻻ‬َ‫ﺧ‬َ‫ﲑ‬َ ْ‫ﰲ‬ِ
‫و‬َ‫ﺟ‬ْ‫ﻪ‬ٍ‫ﻗ‬َ‫ﻞ‬‫ﱠ‬‫ﻣ‬َ‫ﺎؤ‬ُ‫ه‬ُ.
31‫ـــ‬‫أﺑـــﺪا‬ ‫ﻓﺎﻟﻘـــﻪ‬ ‫ﻋــﺪوا‬ ‫ﻟﻘﻴـــﺖ‬ ‫ﻓــﺈن‬ً َ ً ُْ ْ ُ َ َ‫ﻏـــﻀـﺎن‬ ‫واﻹﴍاق‬ ‫ﺑﺎﻟﺒـــﴩ‬ ‫ـــﻪ‬‫ـ‬‫واﻟﻮﺟ‬ُ ّ َْ ِ ِ ِ ُ ْ َ
‫اﻟﻠ‬‫ﱢ‬‫ﻘ‬َ‫ﺎء‬ُ:‫اﻻ‬‫ﺟ‬ْ‫ﺘ‬ِ‫ﲈ‬َ‫ع‬ُ.
‫و‬َ‫اﻷ‬َ‫ﺑ‬َ‫ﺪ‬ُ:‫ﻋ‬ِ‫ﺒ‬َ‫ﺎر‬َ‫ة‬ٌ‫ﻋ‬َ‫ﻦ‬ْ‫ز‬َ‫ﻣ‬َ‫ﺎن‬ٍ‫ﻻ‬َ‫آﺧ‬ِ‫ﺮ‬َ‫ﻟ‬َ‫ﻪ‬ُ.
‫و‬َ‫اﻹ‬ِ‫ﴍ‬َ ْ‫اق‬ُ:‫اﻹ‬ِ‫ﺿ‬َ‫ﺎء‬َ‫ة‬ُ.
‫و‬َ‫اﻟﻐ‬َ‫ﻀ‬‫ﱠ‬‫ﺎن‬ُ:‫اﻟﻄ‬‫ﱠ‬‫ﺮ‬ِ‫ي‬‫ﱡ‬.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻳ‬َْ‫ﻨ‬‫ﺒ‬َ‫ﻐ‬ِ‫ﻟ‬ ‫ﻲ‬َ‫ﻚ‬َ‫أ‬َ‫ن‬ْ‫ﺗﻠﻘﻰ‬َ ْ َ‫ﻋ‬َ‫ﺪ‬ُ‫و‬‫ﱠ‬‫ك‬َ‫ﺑ‬ِ‫ﺎﻟﺒ‬َ‫ﺸ‬َ‫ﺎﺷ‬َ‫ﺔ‬ِ‫و‬َ‫ﻃ‬َ‫ﻼ‬َ‫ﻗ‬َ‫ﺔ‬ِ‫اﻟﻮ‬َ‫ﺟ‬ْ‫ﻪ‬ِ‫؛‬‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫اﻻﻧ‬ْ‫ﻘ‬ِ‫ﺒ‬َ‫ﺎض‬َ
‫ﻳ‬َ‫ﺰ‬ِ‫ﻳﺪ‬ُ‫اﻟﻌ‬َ‫ﺪ‬َ‫او‬َ‫ة‬َ،‫و‬َ‫اﻻﺑ‬ْ‫ﺘ‬ِ‫ﺴ‬َ‫ﺎم‬َ‫ﻳ‬ُ‫ﻮﺟ‬ِ‫ﺐ‬ُ‫اﻟﺼﺪاﻗ‬َ َ ‫ﱠ‬‫ﺔ‬َ‫ﻓ‬ ،َ‫ﻌ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻚ‬َ‫إ‬ِ‫ذ‬َ‫ﻟ‬ ‫ا‬َ‫ﻘ‬ِ‫ﻴﺘ‬َ‫ﻪ‬ُ‫أ‬َ‫ن‬ْ‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬َ‫و‬َ‫ﺟ‬ْ‫ﻬ‬ُ‫ﻚ‬َ‫ﻣ‬ُ‫ﴩ‬ِ ْ‫ﻗﺎ‬ً‫و‬َ‫ﺳ‬ِ‫ﱡ‬‫ﻨ‬‫ﻚ‬َ
‫ﺿ‬َ‫ﺎﺣ‬ِ‫ﻜﺎ‬ً.
32‫ــ‬‫ـ‬‫ـ‬‫ــﺎ‬‫ـ‬‫ﺗﻄﻠﺒﻬ‬ ‫ــﲑات‬‫ـ‬‫اﳋ‬ ‫ﰲ‬ ‫ــﻞ‬‫ـ‬‫اﻟﺘﻜﺎﺳ‬ ‫دع‬ُ َُ َْ َ ِ
ُ ِ‫ﻓ‬َ‫ﻠـــ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﻳـــ‬َ‫ﺴ‬ْ‫ﻌ‬َ‫ﺑـــ‬ ‫ﺪ‬ِ ُ‫ﺎﳋ‬َ‫ﲑ‬َ ْ‫ﻛـــ‬ ‫ات‬َ ِ‫ﺴ‬ْ‫ـﻼ‬َ‫ن‬ُ
‫اﻟﺘ‬‫ﱠ‬‫ﻜ‬َ‫ﺎﺳ‬ُ‫ﻞ‬ُ:‫إ‬ِ‫ﻇ‬ْ‫ﻬ‬َ‫ﺎر‬ُ‫اﻟﻜ‬َ‫ﺴ‬َ‫ﻞ‬ِ‫ﻣ‬َ‫ﻊ‬َ‫ﻋ‬َ‫ﺪ‬َ‫م‬ِ‫إ‬ِ‫ر‬َ‫اد‬َ‫ﺗ‬ِ‫ﻪ‬ِ،‫ﻛ‬َ‫ﺎﻟﺘ‬‫ﱠ‬‫ﺠ‬َ‫ﺎﻫ‬ُ‫ﻞ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬:‫دع‬ِ َ‫اﻟﻜ‬َ‫ﺴ‬َ‫ﻞ‬َ.‫و‬َ‫و‬ ،‫ﻟﻠﻐﺎﻳﺔ‬ ‫ﳼء‬ ‫ﺧﻠﻖ‬ ‫ﻫﻮ‬َ َ َ
ِ َِ ْ ٌُ َ‫ﱢ‬ ٌ ُ ُ‫ﻳ‬َ‫ﻜ‬ْ‫ﻔ‬ِ‫ﰲ‬ ‫ﻲ‬ِ‫ذ‬َ‫ﻣ‬‫ﱢ‬‫ﻪ‬ِ‫ﻗ‬َ‫ﻮ‬ْ‫ﻟ‬ُ‫ﻪ‬ُ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ:
﴿À ¿ ¾ ½ ¼ »﴾]‫ا‬‫ﻟﺘﻮﺑﺔ‬:٥٤[،‫واﺳﺘﻌﺎذة‬ُ َ َ َ
ِ
ْ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺒ‬ِ‫ﻲ‬‫ﱢ‬‫ﷺ‬‫َﺤﻮ‬‫ﻨ‬‫ﺑ‬ ‫ْﻪ‬‫ﻨ‬‫ﻣ‬ِ ْ ُِ ِ
‫ﻗﻮﻟﻪ‬ِ ِ
ْ َ:»‫اﻟﻠ‬‫ﱠ‬‫ﻬ‬ُ‫ﻢ‬‫ﱠ‬‫إ‬ِ‫ﲏ‬‫ﱢ‬‫أ‬َ‫ﻋ‬ُ‫ﻮذ‬ُ‫ﺑ‬ِ‫ﻚ‬َ‫ﻣ‬ِ‫ﻦ‬َ‫اﻟﻜ‬َ‫ﺴ‬َ‫ﻞ‬ِ«)1(
.
)1(،‫ﺻﺤﻴﺤﻪ‬ ‫ﰲ‬ ‫اﻟﺒﺨﺎري‬ ‫أﺧﺮﺟﻪ‬‫ا‬ ‫ﻛﺘﺎب‬‫ﻟﺪﻋﻮا‬،‫ت‬‫واﳌﻐﺮم‬ ‫اﳌﺄﺛﻢ‬ ‫ﻣﻦ‬ ‫اﻟﺘﻌﻮذ‬ ‫ﺑﺎب‬

20. 20
‫و‬َ‫اﻟﺴ‬‫ﱠ‬‫ﻌ‬َ‫ﺎد‬َ‫ة‬ُ:‫ﺧ‬ِ‫ﻼ‬َ‫ف‬ُ‫اﻟﺸ‬‫ﱠ‬‫ﻘ‬َ‫ﺎو‬َ‫ة‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻧﻔﺴ‬ ‫وﻋﻮد‬ ،‫اﻟﻄﺎﻋﺎت‬ ‫ﰲ‬ ‫ﺟﺪ‬َ ْ ‫ﱠ‬َ ‫ﱠ‬ْ ‫ﱢ‬ َ َُ َِ ِ‫ﻚ‬َ‫ْﺤﺴﻢ‬‫ﻨ‬‫ﺗ‬ ،‫اﳋﲑات‬ ‫ﻓﻌﻞ‬ُ ْ
ِ ِ ِ
َ َ َْ َ َ‫ﻫﺬا‬ ‫ﻣﺎدة‬ ‫ْﻚ‬‫ﻨ‬‫ﻋ‬َ َ ُ ‫ﱠ‬ َ َ َ
‫اﻟﺪاء‬ِ ‫ﱠ‬‫ﺑﺎﻟﻜﺴﻞ‬ ‫اﻟـﻤﺴﻤﻰ‬ ‫اﻟﻌﻀﺎل‬ِ َ ‫ﱠ‬ َ َُ ِ ِ َ ُ،‫ﺻﺎﺣﺒﻪ‬ ‫ﻓﺈن‬ُ َ َ
ِ‫ﻳﺴﻌﺪ‬ ‫ﻻ‬ُ َ َْ َ‫اﳋﲑات‬ ‫وإﱃ‬ِ
َ ْ َ ََ ِ‫ﻳﺼﻞ‬ ‫ﻻ‬ُ َِ
َ.
33‫ـ‬‫ﻳﻌـﺮ‬ ‫ﻟﻠﻤـﺮء‬ ‫ﻇﻞ‬ ‫ﻻ‬َ ْ َْ َ
ِ ‫ﱠ‬ ِ‫ﻣـ‬ ‫ى‬ِ‫ﻦ‬ْ‫ﳖـﻰ‬ً ُ‫وﺗﻘـﻰ‬ً ُ َ‫وأﻓﻨـــــــــﺎن‬ ‫أوراق‬ ‫أﻇﻠﺘــــــــــﻪ‬ ‫وإن‬ُ ْ ٌ ْ‫ﱠ‬
‫ﱡ‬‫ﻨ‬‫اﻟ‬‫ﻬ‬َ‫ﻰ‬:‫ﲨ‬ْ َ‫ﻊ‬ُ‫ﳖ‬ْ ُ‫ﻴ‬َ‫ﺔ‬ٍ‫و‬ ،َ‫ﻫ‬ِ‫ﻲ‬َ‫ﻟ‬َ‫ﻐ‬َ‫ﺔ‬ً:‫ﻏ‬َ‫ﺎﻳ‬َ‫ﺔ‬ُ‫ﻛ‬ُ‫ﻞ‬‫ﱢ‬‫ﳾ‬ْ َ‫ء‬ٍ‫و‬َ‫آﺧ‬ِ‫ﺮ‬ُ‫ه‬ُ،‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬:‫اﻟﻌ‬َ‫ﻘ‬ْ‫ﻞ‬ُ.
‫و‬َ‫ﺳ‬ُ‫ﻤ‬‫ﱢ‬‫ﻲ‬َ‫ﳖﻴﺔ‬ ‫اﻟﻌﻘﻞ‬ً َْ َْ ُ ُ‫ﻷ‬َ ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﻳ‬َْ‫ﻨ‬‫ﺘ‬َ‫ﻬ‬ِ‫اﻟﺬ‬ ‫ﻲ‬‫ﱠ‬‫ﻛ‬َ‫ﺎء‬ُ‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﺮ‬ِ‫ﻓ‬َ‫ﺔ‬ُ‫و‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﻈ‬َ‫ﺮ‬ُ‫و‬ ،َ‫ﻫ‬ُ‫ﻮ‬َ‫ﳖ‬َ
ِ‫ﺎﻳ‬َ‫ﺔ‬ُ‫ﻣ‬َ‫ﻳ‬ ‫ﺎ‬ُ‫ﻤ‬َْ‫ﻨ‬‫ﺢ‬ُ
‫اﻟﻌ‬َ‫ﺒ‬ْ‫ﺪ‬ُ‫ﻣ‬ِ‫ﻦ‬َ‫اﳋ‬َ‫ﲑ‬ِ ْ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺆ‬َ‫د‬‫ﱢ‬‫إ‬ ‫ي‬ِ‫ﱃ‬َ‫ﺻ‬َ‫ﻼ‬َ‫ح‬ِ‫اﻟﺪ‬‫ﱡ‬‫ﻧ‬ْ‫ﻴ‬َ‫و‬ ‫ﺎ‬َ‫اﻵﺧ‬ِ‫ﺮ‬َ‫ة‬ِ.
‫و‬َ‫اﻟﺘ‬‫ﱡ‬‫ﻘ‬َ‫و‬ ‫ﻰ‬َ‫اﻟﺘ‬‫ﱠ‬‫ﻘ‬ْ‫ﻮ‬َ‫ﺑ‬ ‫ى‬ِ‫ﻤ‬َ‫ﻌ‬ًْ‫ﻨ‬‫ﻰ‬‫واﺣﺪ‬ٍ ِ
َ‫وﻫﻲ‬َ
ِ
َ‫اﻻﺟ‬ْ‫ﺘ‬َِ‫ﻨ‬‫ﺎب‬ُ‫ﻋ‬َ‫ﻦ‬ْ‫ﻣ‬َ‫ﻀ‬َ‫ﺎن‬‫ﱢ‬‫اﻟﺸ‬‫ﱡ‬‫ﺒ‬َ‫ﻪ‬ِ‫ﺣ‬َ‫ﺬ‬َ‫را‬ً‫ﻣ‬ِ‫ﻦ‬َ‫اﻟﻮ‬ُ‫ﻗ‬ُ‫ﻮع‬ِ
‫ﰲ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺤ‬َ‫ﺎر‬ِ‫م‬ِ.
‫و‬َ‫اﻷ‬َ‫ﻓ‬َْ‫ﻨ‬‫ﺎن‬ُ‫ﲨ‬ْ َ‫ﻊ‬ُ‫ﻓ‬ََ‫ﻨ‬‫ﻦ‬‫و‬َ‫ﻫ‬ُ‫ﻮ‬َ‫اﻟﻐ‬ُ‫ﺼ‬ْ‫ﻦ‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺴ‬ْ‫ﺘ‬َ‫ﻘ‬ِ‫ﻴﻢ‬ُ‫وﻋﺮﺿﺎ‬ ‫ﻃﻮﻻ‬ً ُْ َ ً.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫ﻟ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﻟ‬َ‫ﻪ‬ُ‫ﻋ‬َ‫ﻘ‬ْ‫ﻞ‬ٌ‫ﻓﻌﻞ‬ ‫ﻋﲆ‬ ‫وﳛﻤﻠﻪ‬ ‫اﻟـﻤﺤﺮﻣﺎت‬ ‫ارﺗﻜﺎب‬ ‫ﻣﻦ‬ ‫َﻌﻪ‬‫ﻨ‬‫ﻳﻤ‬ِ ْ ُ َ َ ْ ُ ُ َ
ِ ِ ِ ِ َِ َ َُ ْ َ ‫ﱠ‬ ُ ْ ِْ َ
‫اﻟﻄﺎﻋﺎت‬ِ َ ‫ﱠ‬‫ﻓ‬َ‫ﻼ‬َ‫ﻳ‬ُ‫ﻌ‬َ‫ﺪ‬‫ﱡ‬‫ﻣ‬ِ‫ﻦ‬ْ‫ز‬ُ‫ﻣ‬ْ‫ﺮ‬َ‫ة‬ِ‫اﻹ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬ِ‫و‬َ‫إ‬ِ‫ن‬ْ‫ﻛ‬َ‫ﺎﻧ‬َ‫ﺖ‬ْ‫ﺻ‬ُ‫ﻮر‬َ‫ﺗ‬ُ‫ﻪ‬ُ‫ﺻ‬ُ‫ﻮر‬َ‫ة‬َ‫اﻵد‬َ‫ﻣ‬ِ‫ﻲ‬‫ﱢ‬‫ﻓ‬ ،َ‫ﺈ‬ِ‫ن‬‫ﱠ‬‫اﻹ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬ُ‫ﻣ‬ُ‫ـ‬‫ﻤ‬َ‫ﻴ‬‫ﱠ‬‫ٌﺰ‬
‫ﻋ‬َ‫ﻦ‬ِ‫اﻟﺒ‬َ‫ﻬ‬َ‫ﺎﺋ‬ِ‫ﻢ‬ِ‫ﺑ‬ِ‫أﺑﺮزﻫﺎ‬ ‫ﺄﻣﻮر‬َ ُ َ ُْ َ ٍ ُ‫ﻋ‬َ‫ﻘ‬ْ‫ﻠ‬ُ‫ﻪ‬ُ‫ﻓ‬ ،َ‫ﺈ‬ِ‫ذ‬َ‫ﻟ‬ ‫ا‬َ‫ـ‬‫ﻢ‬ْ‫ﻳ‬َ‫ْﺘﻔﻊ‬‫ﻨ‬ْ
ِ َ‫ﺑﻪ‬ِ ِ‫ﻓ‬َ‫ﻼ‬َ‫ﻳﻌﺪ‬َ ُ‫إ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎﻧﺎ‬ً‫ﻓ‬ ،َ‫ﻬ‬ُ‫ﻮ‬َ‫ﻛ‬َ‫ﻤ‬ْ‫ﻦ‬َ‫اﺳﺘﻈ‬َ َ ْ‫ﺑ‬ ‫ﻞ‬ِ ‫ﱠ‬‫ﺄ‬َ‫و‬ْ‫ر‬َ‫اق‬ِ
‫اﻟﺸ‬‫ﱠ‬‫ﺠ‬َ‫ﺮ‬َ‫ة‬ِ‫و‬َ‫أ‬َ‫ﻏ‬ْ‫ﺼ‬َ‫ﺎﳖ‬َ
ِ‫ﺎ‬‫ﻟﺘﻘﻴﻪ‬ِ ِ َ َ‫ﻓﲈ‬ ‫اﻟﺸﻤﺲ‬ ‫ﺣﺮ‬َ ْ ‫ﱠ‬َ ِ ‫ﱠ‬ َ‫وﻗﺘﻪ‬ُ َْ َ،‫و‬َ‫ﻫ‬َ‫ﺬ‬َ‫ﻣ‬ ‫ا‬ِ‫ﻦ‬ْ‫ﺑ‬َ‫ﺎب‬ِ‫اﻻﺳ‬ْ‫ﺘ‬ِ‫ﺪ‬ْ‫ﻻ‬َ‫ل‬ِ‫ﻋ‬َ‫ﲆ‬َ‫اﻧ‬ْ‫ﺘ‬ِ‫ﻔ‬َ‫ﺎء‬ِ
‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻠ‬ْ‫ﺰ‬ُ‫وم‬ِ‫ﺑ‬ِ‫ﺎﻧ‬ْ‫ﺘ‬ِ‫ﻔ‬َ‫ﺎء‬ِ‫اﻟﻼ‬‫ﱠ‬‫ز‬ِ‫م‬ِ.
34‫ـــ‬‫و‬َ‫ﱠــ‬‫ﻨ‬‫اﻟ‬‫أ‬ ‫ﺎس‬َ ُ‫ﻋــ‬ْ‫ﻮ‬َ‫ﻣــ‬ ‫ان‬َ ُ‫ﻦ‬ْ‫و‬َ‫اﻟ‬َ‫د‬ ‫ﺘــﻪ‬ُ ُ ْ‫وﻟﺘــﻪ‬ُ ُ َ‫و‬َ‫ﻫــــ‬ُ‫ـﻢ‬ْ‫ﻋ‬َ‫ﻠ‬َ‫ﻴــــ‬ْ‫ﻪ‬ِ‫إ‬ِ‫ذ‬َ‫ﻋ‬ ‫ا‬َ‫أ‬ ‫ﺎدﺗـــــﻪ‬َ ُ َْ‫ﻋــــ‬ْ‫ﻮ‬َ‫ان‬ُ
‫اﻟﻌ‬َ‫ﻮ‬ْ‫ن‬ُ‫إ‬ِ‫ذ‬َ‫اﺳ‬ ‫ا‬ْ‫ﺘ‬ُ‫ﻌ‬ْ‫ﻤ‬ِ‫ﻞ‬َ‫ﺑ‬ِ‫ـ‬»‫اﻟ‬‫ﻼ‬‫ﱠ‬‫م‬ِ«‫ﻳ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﺑ‬ِ‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫اﻟ‬ ‫ﻰ‬‫ـ‬‫ﻤ‬َ‫ﺤ‬َ‫ﺒ‬‫ﱠ‬‫ﺔ‬ِ‫و‬ ،َ‫إ‬ِ‫ذ‬َ‫اﺳ‬ ‫ا‬ْ‫ﺘ‬ُ‫ﻌ‬ْ‫ﻤ‬ِ‫ﻞ‬َ‫ﺑ‬ِ‫ـ‬»‫ﻋ‬َ‫ﲆ‬َ«‫ﻓ‬َ‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫ﺎه‬ُ
‫اﻟﺒ‬ُ‫ﻐ‬ْ‫ﺾ‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﻮ‬َ‫اﻻ‬َ‫ة‬ُ:‫ﺿ‬ِ‫ﺪ‬‫ﱡ‬‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﻌ‬َ‫ﺎد‬َ‫اة‬ِ‫و‬َ‫ﻫ‬ِ‫ﻲ‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺼ‬َ‫ﺎد‬َ‫ﻗ‬َ‫ﺔ‬ُ.

21. 21
‫و‬َ‫اﻟﺪ‬‫ﱡ‬‫ول‬ُ‫ﺑ‬ِ‫ﺎﻟﻀ‬‫ﱠ‬‫ﻢ‬‫ﱢ‬‫ﲨ‬ْ َ‫ﻊ‬ُ‫د‬ُ‫وﻟ‬َ‫ﺔ‬ٍ:‫وﻫﻮ‬َ َُ‫اﻟ‬‫ـ‬‫ﲈ‬َ‫ل‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺘ‬َ‫ﺪ‬َ‫او‬َ‫ل‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻣ‬َ‫ﻦ‬ْ‫أ‬َ‫ﺣ‬َ‫ﺒ‬‫ﱠ‬‫ﺘ‬ْ‫ﻪ‬ُ‫اﻟﺪ‬ُ‫وﻟ‬َ‫ﺔ‬ُ‫ﻣﺎل‬ ‫ذا‬ ‫وﻛﺎن‬ٍ
َ َ َ َ َ‫ﻓ‬َ‫ﱠ‬‫ﻨ‬‫ﺎﻟ‬‫ﺎس‬ُ‫ﳛ‬ِ ُ‫ﺒ‬‫ﱡ‬‫ﻮﻧ‬َ‫ﻪ‬ُ‫أ‬َ‫ﻳ‬ْ‫ﻀﺎ‬ً‫و‬ ،َ‫ﻳ‬ُ‫ﺒ‬ْ‫ﻐ‬ِ‫ﻀ‬ُ‫ﻮﻧ‬َ‫ﻪ‬ُ‫إ‬ِ‫ذ‬َ‫ا‬
‫أ‬َ‫ﺑ‬َ‫ﻐ‬َ‫ﻀ‬َ‫ﺘ‬ْ‫ﻪ‬ُ‫اﻟﺪ‬‫ﱡ‬‫وﻟ‬َ‫ﺔ‬ُ‫ﻓ‬ ،َ‫ﺈ‬ِ‫ذ‬َ‫ﻛ‬ ‫ا‬َ‫ﺎن‬َ‫ذ‬َ‫د‬ ‫ا‬ُ‫وﻟ‬َ‫ﺔ‬ٍ‫ﻓ‬َ‫ﻬ‬ُ‫ﻮ‬َ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬ِ‫ﻣ‬ُ‫ﻌ‬َ‫ﺰ‬‫ﱠ‬‫ز‬ٌ‫ﻣ‬ُ‫ﻜ‬َ‫ﺮ‬‫ﱠ‬‫م‬ٌ‫و‬ ،َ‫إ‬ِ‫ن‬ْ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﻳ‬َ‫ﻜ‬ُ‫ﻦ‬ْ‫ﻟ‬َ‫ﻪ‬ُ‫د‬ُ‫وﻟ‬َ‫ﻪ‬ٌ‫ﻓ‬َ‫ﻬ‬ُ‫ﻮ‬َ
‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬ِ‫ذ‬َ‫ﻟ‬ِ‫ﻴﻞ‬ٌ‫ﻣ‬ُ‫ﺒ‬ْ‫ﻐ‬َ‫ﺾ‬ٌ.
35‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ﻣ‬ ‫ـﺤﺒﺎن‬‫ـ‬‫ﺳ‬ِ ُ ْ َ‫ﻦ‬ْ‫ـ‬‫ـ‬‫ﻏ‬َ‫ﲑ‬ِ ْ‫ـ‬‫ـ‬‫ﻣ‬َ‫ﺎل‬ٍ‫ـﻞ‬‫ـ‬‫ﺑﺎﻗ‬ٌ ِ‫ـﴫ‬‫ـ‬‫ﺣ‬ٌ
ِ
َ‫و‬َ‫ﺑ‬َ‫ــ‬‫ـ‬‫ﻓ‬ ‫ـــﻞ‬‫ـ‬‫ﺎﻗ‬ِ ٌِ‫ــ‬‫ـ‬‫ﺛ‬ ‫ـﻲ‬َ‫ﺮ‬َ‫ــ‬‫ـ‬‫اﻟ‬ ‫اء‬ِ‫ـ‬‫ﲈ‬َ‫ــﺤﺒﺎن‬‫ـ‬‫ﺳ‬ ‫ل‬ُ ْ َ
ِ
‫ﺳ‬َ‫ﺤ‬ْ‫ﺒ‬َ‫ﺎن‬ُ:‫ر‬َ‫ﺟ‬ُ‫ﻞ‬ٌ‫ﻣ‬ِ‫ﻦ‬ْ‫ﺑ‬ُ‫ﻠ‬َ‫ﻐ‬َ‫ﺎء‬ِ‫اﻟﻌ‬َ‫ﺮ‬َ‫ب‬ِ‫و‬َ‫ﺷ‬ُ‫ﻌ‬َ‫ﺮ‬َ‫اﺋ‬ِ‫ﻬ‬ِ‫ﻢ‬ْ،‫ﻳ‬ُ‫ﴬ‬َ ْ‫ب‬ُ‫ﺑ‬ِ‫ﻪ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺜ‬َ‫ﻞ‬ُ‫ﰲ‬ِ‫اﻟﻔ‬َ‫ﺼ‬َ‫ﺎﺣ‬َ‫ﺔ‬ِ
‫و‬َ‫اﻟﺒ‬َ‫ﻼ‬َ‫ﻏ‬َ‫ﺔ‬ِ‫ﻓ‬َ‫ﻴ‬ُ‫ﻘ‬َ‫ﺎل‬ُ:‫ﻫ‬ُ‫ﻮ‬َ‫أ‬َ‫ﻓ‬ْ‫ﺼ‬َ‫ﺢ‬ُ‫ﻣ‬ِ‫ﻦ‬ْ‫ﺳ‬َ‫ﺤ‬ْ‫ﺒ‬َ‫ﺎن‬َ.
‫و‬َ‫ﺑ‬َ‫ﺎﻗ‬ِ‫ﻞ‬ٌ:‫ر‬َ‫ﺟ‬ُ‫ﻞ‬ٌ‫ﻣ‬َ‫ﺸ‬ْ‫ﻬ‬ُ‫ﻮر‬ٌ‫ﺑ‬ِ‫ﺎﻟﻌ‬َ‫ﻲ‬‫ﱢ‬‫ﺣ‬َ‫ﺘ‬‫ﱠ‬‫ﻳ‬ ‫ﻰ‬ُ‫ﴬ‬َ ْ‫ب‬ُ‫ﺑ‬ِ‫ﻪ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺜ‬َ‫ﻞ‬ُ‫ﻓ‬ِ‫ﻴﻪ‬ِ‫ﻓ‬َ‫ﻴ‬ُ‫ﻘ‬َ‫ﺎل‬ُ:‫أ‬َ‫ﻋ‬ْ‫ﻴ‬َ‫ﻣ‬ ‫ﻰ‬ِ‫ﻦ‬ْ‫ﺑ‬َ‫ﺎﻗ‬ِ‫ﻞ‬ٍ.
‫اﳊ‬َ‫ﴫ‬ُ َ:‫ﴐ‬ْ َ‫ب‬ٌ‫ﻣ‬ِ‫ﻦ‬َ‫اﻟﻌ‬َ‫ﻲ‬‫ﱢ‬،‫ﻳ‬ُ‫ﻘ‬َ‫ﺎل‬ُ:‫اﻟﺮ‬ ‫ﺣﴫ‬‫ﱡ‬ َ
ِ
َ‫ﺟ‬ُ‫ﻞ‬ُ‫ﻓ‬ ‫ﺣﴫا‬َ ً َ َ‫ﻬ‬ُ‫ﻮ‬َ‫إ‬ ،‫ﺣﴫ‬ِ
ٌ
ِ
َ‫ذ‬َ‫ﻋ‬ ‫ا‬َ‫ﻴ‬ِ‫ﻲ‬َ‫ﰲ‬ِ‫ﻣ‬َْ‫ﻨ‬‫ﻄ‬ِ‫ﻘ‬ِ‫ﻪ‬ِ
‫و‬َ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﻳ‬َ‫ﻘ‬ْ‫ﺪ‬ِ‫ر‬ْ‫ﻋ‬َ‫ﲆ‬َ‫اﻟﻜ‬َ‫ﻼ‬َ‫م‬ِ.
‫و‬َ‫اﻟﺜ‬‫ﱠ‬‫ﺮ‬َ‫اء‬ُ:‫ﻛ‬َ‫ﺜ‬ْ‫ﺮ‬َ‫ة‬ُ‫اﻟ‬‫ـ‬‫ﲈ‬َ‫ل‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫و‬َ‫ﻓ‬َ‫ﺼ‬ِ‫ﻴﺢ‬ٌ‫ﺑ‬َ‫ﻠ‬ِ‫ﻴﻎ‬ٌ‫ﰲ‬ِ‫ﻏ‬َ‫ﺎﻳ‬َ‫ﺔ‬ِ‫اﻟﺒ‬َ‫ﻼ‬َ‫ﻏ‬َ‫ﺔ‬ِ‫و‬َ‫ﳖ‬َ
ِ‫ﺎﻳ‬َ‫ﺔ‬ِ‫اﻟﻔ‬َ‫ﺼ‬َ‫ﺎﺣ‬َ‫ﺔ‬ِ‫ﻣ‬َ‫ﻊ‬َ‫ﻏ‬َ‫ﲑ‬ِ ْ‫ﻣ‬َ‫ﺎل‬ٍ‫ﻣ‬ِ‫ﺜ‬ْ‫ﻞ‬ُ‫ﻋ‬َ‫ﻲ‬‫ﱟ‬
‫ﺣ‬َ‫ﴫ‬ٍ ِ‫ﰲ‬ِ‫ﻏ‬َ‫ﺎﻳ‬َ‫ﺔ‬ِ‫اﻟﻌ‬َ‫ﻲ‬‫ﱢ‬‫و‬َ‫ﳖ‬َ
ِ‫ﺎﻳ‬َ‫ﺔ‬ِ‫اﳊ‬َ‫ﴫ‬ِ َ‫و‬ ،َ‫ﺣ‬َ‫ﴫ‬ٌ
ِ‫ﻋ‬َ‫ﻲ‬‫ﱞ‬‫ﺗ‬َ‫ﺎم‬‫ﱡ‬‫اﳊ‬َ‫ﴫ‬ِ َ‫ﻛ‬َ‫ﺎﻣ‬ِ‫ﻞ‬ُ‫اﻟﻌ‬َ‫ﻲ‬‫ﱢ‬‫ﻣ‬َ‫ﻊ‬َ‫ﻛ‬َ‫ﺜ‬ْ‫ﺮ‬َ‫ة‬ِ‫اﻟ‬‫ـ‬‫ﲈ‬َ‫ل‬ِ‫ﻣ‬ُ‫ﻜ‬َ‫ﺮ‬‫ﱠ‬‫م‬ٌ
‫ﻣ‬ُ‫ﺆ‬َ‫ﻳ‬‫ﱠ‬‫ﺪ‬ٌ‫ﻟ‬َ‫ﺪ‬َ‫ﱠ‬‫ﻨ‬‫اﻟ‬ ‫ى‬‫ﺎس‬ِ‫ﻣ‬ِ‫ﺜ‬ْ‫ﻞ‬َ‫ﻓ‬َ‫ﺼ‬ِ‫ﻴﺢ‬ٍ‫ﺑ‬َ‫ﻠ‬ِ‫ﻴﻎ‬ٍ‫ﻋ‬َ‫ﺪ‬ِ‫ﻳﻢ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬ِ‫ﺜ‬ْ‫ﻞ‬ِ‫ﻳﻌﻠﻤﻮن‬ ‫اﻟﺬﻳﻦ‬ ‫َﺎ‬‫ﻨ‬‫ﻫ‬ ‫ﱠﺎس‬‫ﻨ‬‫ﺑﺎﻟ‬ ‫واﻟـﻤﻘﺼﻮد‬ ،َ ُْ ََ ‫ﱠ‬ْ َ َ ُ ُ َ
ِ
ُ ِ ِ
‫ﻏﺎﻓﻠﻮن‬ ‫اﳊﻘﺎﺋﻖ‬ ‫ﻋﻦ‬ ‫وﻫﻢ‬ ‫اﻟﺪﻧﻴﺎ‬ ‫اﳊﻴﺎة‬ ‫ﻣﻦ‬ ‫ﻇﺎﻫﺮا‬َ َ ً َُ ِ ِ ِ َِ ِ َ ْ َِ َ ُ َ َ َ َْ ‫ﱡ‬ ِ.
36‫ـــ‬‫اﻟــﺴـﺮ‬ ‫ﺗــﻮدع‬ ‫ﻻ‬‫ﱠ‬ ‫ﱢ‬ ِ ِ‫وﺷـــﺎء‬ً ‫ﱠ‬‫ﺑــﻪ‬‫ﻣــﺪﻻ‬ّ ِ
َُ‫ـ‬‫رﻋــ‬ ‫ﻓﻤـــﺎ‬َ‫ﻏــﻨﲈ‬ ‫ﻰ‬ً‫ﴎﺣـــﺎن‬ ‫اﻟــﺪو‬ ‫ﰲ‬ُ ْ
ِ
‫ﱢ‬ ‫ﱠ‬
‫ﻳ‬َ‫ﻘ‬ُ‫ﺎل‬َ:‫أ‬َ‫و‬ْ‫د‬َ‫ﻋ‬ْ‫ﺘ‬ُ‫ﻪ‬ُ‫ﻣ‬َ‫ﺎﻻ‬ً:‫إ‬ِ‫ذ‬َ‫د‬ ‫ا‬َ‫ﻓ‬َ‫ﻌ‬ْ‫ﺘ‬ُ‫ﻪ‬ُ‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ‫ﻟ‬ِ‫ﻴ‬َ‫ﻜ‬ُ‫ﻮن‬َ‫و‬َ‫د‬ِ‫ﻳﻌ‬َ‫ﻋ‬ ‫ﺔ‬ِ ًْ‫ﻨ‬‫ﺪ‬َ‫ه‬ُ.
‫و‬َ‫ﻳ‬ُ‫ﻘ‬َ‫ﺎل‬ُ:‫و‬َ‫ﺷ‬َ‫ﻛ‬ ‫ﻰ‬َ‫ﻼ‬َ‫ﻣ‬َ‫ﻪ‬ُ‫أ‬َ‫ي‬ْ‫ﻛ‬َ‫ﺬ‬ِ‫ب‬َ.‫و‬َ‫و‬َ‫ﳾ‬َ‫ﺑ‬ِ‫ﻪ‬ِ‫إ‬ِ‫ﱃ‬َ‫اﻟﺴ‬‫ﱡ‬‫ﻠ‬ْ‫ﻄ‬َ‫ﺎن‬ِ‫إ‬ِ‫ذ‬َ‫ﺳ‬ ‫ا‬َ‫ﻌ‬َ‫ﻰ‬‫ﺑﻪ‬ِ ِ.
‫اﻟﺪ‬َ‫و‬‫ﱡ‬:‫اﻟﻮاﺳﻌﺔ‬ ‫اﻟﻔﻼة‬َ
ِ ُ َ.

22. 22
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻻ‬َ‫ﺗ‬َ‫ﺒ‬ُ‫ﺑ‬ ‫ﺢ‬ِ ْ‫ﴪ‬‫ﱠ‬
ِ‫ك‬َ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫ﻣ‬َ‫ﻦ‬ْ‫ﻫ‬ُ‫ﻮ‬َ‫ﳎ‬َ ُ‫ﺮ‬‫ﱠ‬‫ب‬ٌ‫ﰲ‬ِ‫إ‬ِ‫ﻓ‬ْ‫ﺸ‬َ‫ﺎء‬ِ‫ﴎ‬‫ﱢ‬
ِ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬ِ‫ﻷ‬َ ِ‫ﻧ‬‫ﱠ‬‫ﻚ‬َ‫ﻻ‬َ‫ﺗ‬َ‫ﺄ‬ْ‫ﻣ‬َ‫ﻦ‬ُ‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻪ‬ِ
‫ﻛ‬ِ‫ﺘ‬ْ‫ﲈ‬َ‫ﻧ‬َ‫ﻪ‬ُ‫ﻛ‬ ،َ‫ﺬ‬ِ‫ﺋ‬ْ‫ﺐ‬ٍ‫ﻓ‬َ‫ﺈ‬ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻟ‬َ‫ﻮ‬ْ‫و‬َ‫ﺟ‬َ‫ﺪ‬َ‫ﻏ‬ََ‫ﻨ‬‫ﲈ‬ً‫ﰲ‬ِ‫ﻣ‬َ‫ﻔ‬َ‫ﺎز‬َ‫ة‬ٍ‫ﻓ‬َ‫ﺎﻟﻐ‬َ‫ﺎﻟ‬ِ‫ﺐ‬ُ‫أ‬َ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻳ‬َ‫ﻘ‬ْ‫ﺘ‬ُ‫ﻠ‬ُ‫ﻬ‬َ‫و‬ ‫ﺎ‬َ‫ﻳ‬ُ‫ﻔ‬َ‫ﺮ‬‫ﱢ‬‫ﻗ‬ُ‫ﻬ‬َ‫ﺎ‬.
‫ﻓ‬َ‫ﺸ‬َ‫ﺒﻪ‬َ ‫ﱠ‬‫اﻟﴪ‬‫ﱠ‬ ‫ﱢ‬‫ﺑ‬ِ‫ﺎﻟﻐ‬ََ‫ﻨ‬‫ﻢ‬ِ‫و‬َ‫اﻟﻮ‬َ‫اﳾ‬ِ‫ﺑ‬ِ‫ﺎﻟﺬ‬‫ﱢ‬‫ﺋ‬ْ‫ﺐ‬ِ،‫و‬َ‫ﻛ‬َ‫ﲈ‬َ‫أ‬َ‫ن‬‫ﱠ‬‫ﺻ‬َ‫ﺎﺣ‬ِ‫ﺐ‬َ‫اﻟﻐ‬ََ‫ﻨ‬‫ﻢ‬ِ‫ﻳﺮﻳﺪ‬ُ ِ ُ‫ﺣ‬ِ‫ﻔ‬ْ‫ﻈ‬َ‫ﻬ‬َ‫ﺎ‬‫اﻟﺬﺋﺐ‬ ‫ﻣﻦ‬ِ ْ ‫ﱢ‬ َ
ِ
‫ﻳﻔﺮﻗﻬﺎ‬ ‫ﻟﺌﻼ‬َ َُ َ ‫ﱠ‬‫ﱢ‬ َ ِ،‫ﻓ‬َ‫ﻜ‬َ‫ﺬ‬َ‫ﻟ‬ِ‫ﻚ‬َ‫ﺻ‬َ‫ﺎﺣ‬ِ‫ﺐ‬ُ‫اﻟﴪ‬‫ﱢ‬ ‫ﱢ‬‫ﻳ‬َْ‫ﻨ‬‫ﺒ‬َ‫ﻐ‬ِ‫أ‬ ‫ﻲ‬َ‫ن‬ْ‫ﳛ‬ْ َ‫ﻔ‬َ‫ﻆ‬َ‫ﴎه‬ُ ‫ﱠ‬
ِ‫اﻟﻮاﳾ‬ ‫ﻣﻦ‬ِ ِ
َ َ‫ﻟ‬ِ‫ﺌ‬َ‫ﻼ‬‫ﱠ‬‫ﻳ‬ُ‫ﻔ‬َ‫ﺮ‬‫ﱢ‬‫ﻗ‬َ‫ﻪ‬ُ‫ﺑ‬َ‫ﲔ‬َ ْ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬ِ
‫ﻛ‬َ‫ﺘ‬َ‫ﻔ‬ْ‫ﺮ‬ِ‫ﻳﻖ‬ِ‫اﻟﺬ‬‫ﱢ‬‫ﺋ‬ْ‫ﺐ‬ِ‫اﻟﻐ‬ََ‫ﻨ‬‫ﻢ‬َ.
37‫ـ‬‫ﻻ‬َ‫ﲢـ‬ْ َ‫ﺴ‬َ‫ﺐ‬ِ‫ﱠـ‬‫ﻨ‬‫اﻟ‬‫ﻃ‬ ‫ﺎس‬َ َ‫ﺒ‬ْ‫و‬ ‫ﻌـﺎ‬َ ً‫اﺣـ‬ِ‫ﻓ‬ ‫ﺪا‬َ ً‫ﻠ‬َ‫ﻬـ‬ُ‫ﻢ‬ْ‫ﻏ‬َ‫ﺮ‬َ‫اﺋـــ‬ِ‫ﻟـــ‬ ‫ـﺰ‬َ ٌ‫ﺴ‬ْ‫ﲢـــﺼ‬ ‫ـﺖ‬ِ ْ َُ‫ﻴﻬ‬ِ‫أ‬ ‫ـﻦ‬َ ‫ﱠ‬‫ﻟـــ‬ْ‫ﻮ‬َ‫ان‬ُ
‫اﳊ‬ُ‫ﺴ‬ْ‫ﺒ‬َ‫ﺎن‬ُ:‫اﻟﻈ‬‫ﱠ‬‫ﻦ‬‫ﱡ‬.
‫و‬َ‫اﻟﻄ‬‫ﱠ‬‫ﺒ‬ْ‫ﻊ‬ُ:‫اﻟﺴ‬‫ﱠ‬‫ﺠ‬ِ‫ﻴ‬‫ﱠ‬‫ﺔ‬ُ‫اﻟ‬‫ﱠ‬‫ﺘ‬ِ‫ﺟ‬ ‫ﻲ‬ُ‫ﺒ‬ِ‫ﻞ‬َ‫ﻋ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﻬ‬َ‫اﻹ‬ ‫ﺎ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬ُ.‫و‬َ‫اﻟﻐ‬َ‫ﺮ‬ِ‫ﻳﺰ‬َ‫ة‬ُ‫ﺑ‬ِ‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫ﺎﳘ‬َ ُ‫ﺎ‬.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺮ‬َ‫اد‬ُ‫ﺑ‬ِ‫ﺎﻷ‬َ‫ﻟ‬ْ‫ﻮ‬َ‫ان‬ِ‫ﻫ‬َُ‫ﻨ‬‫ﺎ‬:‫اﻷ‬َ‫ﻧ‬ْ‫ﻮ‬َ‫اع‬ُ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻻ‬َ‫ﺗ‬َ‫ﻈ‬ُ‫ﻦ‬‫ﱡ‬‫أ‬َ‫ن‬‫ﱠ‬‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﺎس‬َ‫ﻃ‬َ‫ﺒ‬ِ‫ﻴﻌ‬َ‫ﺔ‬ٌ‫و‬َ‫اﺣ‬ِ‫ﺪ‬َ‫ة‬ٌ‫و‬َ‫ﻏ‬َ‫ﺮ‬ِ‫ﻳﺰ‬َ‫ة‬ٌ‫و‬َ‫اﺣ‬ِ‫ﺪ‬َ‫ة‬ٌ‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫ﻃ‬َ‫ﺒ‬َ‫ﺎﺋ‬ِ‫ﻌ‬َ‫ﻬ‬ُ‫ﻢ‬ْ‫ﳐ‬ْ ُ‫ﺘ‬َ‫ﻠ‬ِ‫ﻔ‬َ‫ﺔ‬ٌ
‫و‬‫َﻮﻋﺔ‬‫ﻨ‬‫ﻣﺘ‬ ‫ﻏﺮاﺋﺰﻫﻢ‬ٌ َ َ‫ﱢ‬ َ ُ ْ َُ
ِ َ‫ﻓ‬ ،َ‫ﺈ‬ِ‫ن‬ِ‫اﻗ‬ْ‫ﺘ‬َ‫ﻀ‬َ‫ﺖ‬ْ‫ﻃ‬َ‫ﺒ‬ِ‫ﻴﻌ‬َ‫ﺔ‬ُ‫ﺑ‬َ‫ﻌ‬ْ‫ﻀ‬ِ‫ﻬ‬ِ‫ﻢ‬ْ‫ﻟ‬ِ‫ﴪ‬‫ﱢ‬
ِ‫ك‬َ‫اﻹ‬ِ‫ﻓ‬ْ‫ﺸ‬َ‫ﺎء‬َ‫اﻗ‬ ،ْ‫ﺘ‬َ‫ﻀ‬َ‫ﺖ‬ْ‫ﻏ‬َ‫ﺮ‬ِ‫ﻳﺰ‬َ‫ة‬ُ‫ﻏ‬َ‫ﲑ‬ِ ْ‫ه‬ِ‫ﻟ‬ِ‫ﴪ‬‫ﱢ‬
ِ‫ك‬َ
‫اﻹ‬ِ‫ﺧ‬ْ‫ﻔ‬َ‫ﺎء‬َ‫ﻓ‬ ،َ‫ﻼ‬َ‫ﺗ‬ُ‫ﻔ‬ْ‫ﴚ‬ِ‫ﴎ‬‫ﱠ‬
ِ‫ك‬َ‫ﻟ‬ِ‫ﻜ‬ُ‫ﻞ‬‫ﱢ‬‫أ‬َ‫ﺣ‬َ،‫ﺪ‬ٍ‫ﺑ‬َ‫ﻞ‬ْ‫ﻟ‬ِ‫ـ‬‫ﻤ‬ُ‫ﺤ‬ِ‫ﺐ‬‫ﱟ‬‫ﳎ‬َ ُ‫ﺮ‬‫ﱠ‬‫ب‬ٍ‫و‬َ‫ﺻ‬َ‫ﺎد‬ِ‫ق‬ٍ‫ﻣ‬ُ‫ﻘ‬َ‫ﺮ‬‫ﱠ‬‫ب‬ٍ.
‫ﺛ‬ُ‫ﻢ‬‫ﱠ‬‫ﻟ‬ِ‫ﺘ‬َ‫ﺄ‬ْ‫ﻛ‬ِ‫ﻴﺪ‬ِ‫ﻫ‬َ‫ﺎﺗ‬َ‫ﲔ‬ِ ْ‫اﻟﺪ‬‫ﱠ‬‫ﻋ‬ْ‫ﻮ‬َ‫ﺗ‬َ‫ﲔ‬ِ ْ‫و‬َ‫ﲢ‬ْ َ‫ﻘ‬ِ‫ﻴﻖ‬ِ‫ﻫ‬َ‫ﺬ‬َ‫ﻳ‬ْ‫ﻦ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬َْ‫ﻨ‬‫ﻴ‬َ‫ﲔ‬ِ ْ‫أ‬َ‫و‬ْ‫ر‬َ‫د‬َ‫ﻣ‬َ‫ﺜ‬َ‫ﻠ‬َ‫ﲔ‬ِ ْ‫ﺳ‬َ‫ﺎﺋ‬ِ‫ﺮ‬َ‫ﻳ‬ْ‫ﻦ‬ِ‫ﻓ‬َ‫ﻘ‬َ‫ﺎل‬َ‫ر‬َ‫ﲪ‬َ ِ‫ﻪ‬ُ
‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ُ:
38‫ـــ‬‫و‬َ‫ﻣــ‬َ‫ﻛــ‬ ‫ﺎ‬ُ‫ﻣــ‬ ‫ﻞ‬َ ‫ﱡ‬‫ﻛــ‬ ‫ﺎء‬َ ٍ‫ﺼ‬َ‫ـﺪ‬‫ﱠ‬‫ﻟــ‬ ‫اء‬ِ ٍ‫ﻮ‬َ‫ارده‬ِ ِ ِ‫و‬ ‫ﻧﻌـــﻢ‬َ َْ َ‫ﻻ‬َ‫ﻛــ‬ُ‫ﻓ‬ ‫ﻧﺒـــﺖ‬ ‫ـﻞ‬َ ٍ
ْ َ ‫ﱡ‬‫ﻬــ‬ُ‫ﻮ‬َ‫ﺳﻌــــﺪ‬َ ْ َ‫ان‬ُ
‫اﻟﺼ‬‫ﱠ‬‫ﺪ‬‫ﱠ‬‫اء‬ُ:‫اﺳ‬ْ‫ﻢ‬ُ‫ﺑ‬ِ‫ﺌ‬ْ‫ﺮ‬ٍ.‫و‬َ‫ﻗ‬ِ‫ﻴﻞ‬َ:‫اﺳ‬ْ‫ﻢ‬ُ‫ﻋ‬ ‫رﻛﻴﺔ‬َ ‫ﱠ‬
ِ
َ‫ﺬ‬ْ‫ﺑ‬َ‫ﺔ‬َ‫اﻟ‬‫ـ‬‫ﲈ‬َ‫ء‬ِ.‫ﴐ‬ِ ُ‫ب‬َ‫ﺑ‬ِ‫ﻪ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺜ‬َ‫ﻞ‬ُ‫ﻓ‬َ‫ﻘ‬ِ‫ﻴﻞ‬َ:‫ﻣ‬َ‫ﺎ‬‫ء‬ٌ‫و‬َ‫ﻻ‬َ
‫ﻛ‬َ‫ﺼ‬َ‫ﺪ‬‫ﱠ‬‫اء‬َ.
‫و‬َ‫اﻟﻮ‬ُ‫ر‬ُ‫ود‬ُ:‫وﻏﲑه‬ ‫اﻟـﲈء‬ ‫ﻋﲆ‬ ‫اﻹﴍاف‬ ‫ﻫﻮ‬ِ ِ ْ ََ َ َ
ِ َ َ ُ َْ ِ ُ.

23. 23
‫و‬َ‫اﻟﺴ‬‫ﱠ‬‫ﻌ‬ْ‫ﺪ‬َ‫ان‬ُ:‫ﻧ‬َ‫ﺒ‬َ‫ﺎت‬ٌ‫ﻣ‬ِ‫ﻦ‬ْ‫أ‬َ‫ﻓ‬ْ‫ﻀ‬َ‫ﻞ‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫ﻋ‬َ‫ﻰ‬،‫ﻓﻘﻴﻞ‬ ‫اﻟـﻤﺜﻞ‬ ‫ﺑﻪ‬ ‫ﴐب‬َ ُِ َِ َ َ ِ َِ ُ:‫ﻣ‬َ‫ﺮ‬ْ‫ﻋ‬ً‫و‬ ‫ﻰ‬َ‫ﻻ‬َ
‫ﻛ‬َ‫ﺎﻟﺴ‬‫ﱠ‬‫ﻌ‬ْ‫ﺪ‬َ‫ان‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻟﻮاردﻳﻪ‬ ‫اﻟﻌﺬوﺑﺔ‬ ‫ﰲ‬ ‫ﺻﺪاء‬ ‫ﻛﲈء‬ ‫ﻣﺎء‬ ‫ﻛﻞ‬ ‫ﻟﻴﺲ‬ ‫أﻧﻪ‬ ‫ﻛﲈ‬ِ ِ ِ ِِ َ َ ُ َ َ ْ ُُ ِ َ َ َ َ‫ﱠ‬ ‫ﱠ‬ِ ٍَ ُ َ‫ﱡ‬ َ َ،‫ﰲ‬ ‫ﻧﺒﺖ‬ ‫ﻛﻞ‬ ‫وﻻ‬ِ ٍ
ْ ََ ‫ﱡ‬ َُ
‫ﺳﻌﺪ‬ ‫َﺒﺖ‬‫ﻨ‬‫ﻛ‬ ‫اﻷرض‬َ ْ َْ ْ
ِ َ ِ َ‫ﻟﺮاﻋﻴﻪ‬ ‫ْﻔﻌﺔ‬‫ﻨ‬‫اﻟـﻤ‬ ‫ﰲ‬ ‫ان‬ِ ِ ِ ِ
َ ََ َ َِ،‫ﻓﻜﺬﻟﻚ‬َ ِ َ ََ‫ﻟ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﻛ‬ُ‫ﻞ‬‫ﱡ‬‫إ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬ٍ‫ْﺪه‬‫ﻨ‬‫ﻋ‬ ‫اﻟﴪ‬ ‫ﻹﻓﺸﺎء‬ ‫ﳏﻼ‬ُ َ ِ ِ
‫ﱢ‬ ‫ﱢ‬
ِ َ ْ ِ َ َ
‫ﺻﺪﻳﻖ‬ ‫ﻛﻞ‬ ‫وﻻ‬ٍ ِ
َ َ‫ﱡ‬ َُ‫ﻣ‬ِ‫ﻦ‬ْ‫د‬َ‫أ‬ْ‫ﺑ‬ِ‫ﻪ‬ِ‫إ‬ِ‫ﺧ‬ْ‫ﻔ‬َ‫ﺎء‬ُ‫ﴎ‬‫ﱢ‬
ِ‫ﺻ‬َ‫ﺪ‬ِ‫ﻳﻘ‬ِ‫ﻪ‬ِ‫ﺑ‬ ،َ‫ﻞ‬ْ‫إ‬ِ‫ﺧ‬ْ‫ﻔ‬َ‫ﺎء‬ُ‫أ‬َ‫ﴎ‬َ ْ‫ار‬ِ‫اﻷ‬َ‫ﺣ‬ْ‫ﺮ‬َ‫ار‬ِ‫ﺷ‬ِْ‫ﻨ‬‫ﺸ‬َِ‫ﻨ‬‫ﺔ‬ُ‫اﻟﻜ‬ِ‫ﺮ‬َ‫ام‬ِ‫اﻷ‬َ‫ﺑ‬ْ‫ﺮ‬َ‫ار‬ِ،
‫ﻛ‬َ‫ﲈ‬َ‫ﻗ‬ِ‫ﻴﻞ‬َ:‫ﺻ‬ُ‫ﺪ‬ُ‫ور‬ُ‫اﻷ‬َ‫ﺣ‬ْ‫ﺮ‬َ‫ار‬ِ‫ﻗ‬ُ‫ﺒ‬ُ‫ﻮر‬ُ‫اﻷ‬َ‫ﴎ‬َ ْ‫ار‬ِ.
39‫ـــ‬‫ﻋﺎرﻓـــﺔ‬ ‫وﺟـــﻪ‬ ‫ﺑﻤﻄــﻞ‬ ‫ﲣﺪﺷــﻦ‬ ‫ﻻ‬ٍ ِِ َ ْ َ ‫ﱠ‬ٍ ْ َ َ ْ َ‫ــــﻪ‬‫ـ‬‫ْﺪﺷـ‬‫ﳜ‬ ‫ــــﺮ‬‫ـ‬‫ﻓﺎﻟﺒ‬ُ ُ ِ َ ‫ﱡ‬ ِ‫ﻣ‬ِ‫وﻟ‬ ‫ــــﻞ‬‫ـ‬‫ﻄـ‬َ ٌ ْ‫ـــ‬‫ـ‬‫ﻴ‬‫ﱠ‬‫ﺎن‬ُ
‫اﳋﺪش‬ُ ْ َ:‫اﳋ‬ ‫ﻫﻮ‬َ‫ﺑﺎﻷﻇﺎﻓﺮ‬ ‫ﻤﺶ‬ِ َ ُ ْ‫و‬َ‫ﻧ‬َ‫ﺤ‬ْ‫ﻮ‬ِ‫ﻫ‬َ،‫ﺎ‬‫ﻳ‬ُ‫ﻘ‬َ‫ﺎل‬ُ:‫ا‬ ‫ﺧﺪﺷﺖ‬ِ َ َ َ‫ﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ْ‫أة‬ُ َ‫و‬َ‫ﺟ‬ْ‫ﻬ‬َ‫ﻬ‬َ‫ﻋ‬ ‫ﺎ‬ِْ‫ﻨ‬‫ﺪ‬َ
‫اﻟ‬‫ـ‬‫ﻤ‬ُ‫ﺼ‬ِ‫ﻴﺒ‬َ‫ﺔ‬ِ‫و‬َ‫ﲬﺸﺖ‬ْ ََ َ:‫إذ‬َ ِ‫ﻇ‬ ‫ا‬‫أﻋ‬ ‫ﰲ‬ ‫ﻔﺮت‬َ َْ َ ‫ﱠ‬‫ﺎﱄ‬ِ‫و‬ ‫ﺣﺮ‬َ ُ‫ﱢ‬‫ﺟ‬ْ‫ﻬ‬ِ‫ﻬ‬َ‫ﺎ‬‫ﻓﺄدﻣ‬َ ْ َ‫ﺘ‬ْ‫ﻪ‬ُ‫أو‬ْ َ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﺗﺪﻣ‬ِ ْ ُ‫ﻪ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻄ‬ْ‫ﻞ‬ُ:‫ﻛ‬ُ‫ﻞ‬‫ﱡ‬‫ﳑ‬ْ َ‫ﺪ‬ُ‫ود‬ٍ‫ﻃ‬َ‫ﻮ‬ِ‫ﻳﻞ‬ٍ‫ﻣ‬ِ‫ﻦ‬ْ‫ﺣ‬َ‫ﺪ‬ِ‫ﻳﺪ‬ٍ‫أ‬َ‫و‬ْ‫ﻧ‬َ‫ﺤ‬ْ‫ﻮ‬ِ‫ه‬ِ‫ﻳ‬ ،ُ‫ﻘ‬َ‫ﺎل‬ُ:‫ﻣ‬َ‫ﻄ‬َ‫ﻠ‬ْ‫ﺖ‬ُ‫اﳊ‬َ‫ﺪ‬ِ‫ﻳﺪ‬َ:‫إ‬ِ‫ذ‬َ‫ﴐ‬ ‫ا‬َ َ‫ﺑ‬ْ‫ﺘ‬ُ‫ﻬ‬َ‫ﺎ‬
‫و‬َ‫ﻣﺪ‬َ َ‫د‬ْ‫ﲥ‬َ ُ‫ﻟﺘﻄﻮ‬ ‫ﺎ‬َ َ ِ‫ل‬‫و‬ ،َ‫ﻣ‬ِْ‫ﻨ‬‫ﻪ‬ُ‫اﺷ‬ْ‫ﺘ‬ِ‫ﻘ‬َ‫ﺎق‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻄ‬ْ‫ﻞ‬ِ‫ﺑ‬ِ‫ﺎﻟﺪ‬‫ﱠ‬‫ﻳ‬ْ‫ﻦ‬ِ‫و‬َ‫ﻫ‬ُ‫ﻮ‬َ‫اﻟ‬‫ﺑ‬ ‫ﻠﻴﺎن‬ِ ُ ‫ﱠ‬ َ‫ﻪ‬ِ.
‫و‬َ‫اﻟ‬‫ﻌ‬َ‫ﺎر‬ِ‫ﻓ‬َ‫ﺔ‬ُ:‫و‬َ‫و‬ ‫اﻟﻌﺮف‬َ ُُ ْ‫اﳌﻌ‬ْ َ‫ﺮ‬ُ‫وف‬ُ‫ﺑ‬ِ‫ﻤ‬ْ‫ﻌ‬ًَ‫ﻨ‬‫ﻰ‬‫و‬َ‫اﺣ‬ِ‫ﺪ‬ٍ:‫و‬َ‫ﻫ‬ُ‫ﻮ‬َ‫ﻛ‬ُ‫ﻣ‬ ‫ﻞ‬َ ‫ﱡ‬‫ﺗﻌﺮﻓ‬ ‫ﺎ‬ُ ِ ْ َ‫ﻪ‬ُ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫ﻔ‬ْ‫ﺲ‬ُ‫ﻣ‬ِ‫ﻦ‬َ‫اﳋ‬َ‫ﲑ‬ِ ْ
‫و‬َ‫ﺗﻄ‬ْ َ‫ﻤ‬َ‫ﺌ‬ِ‫ﻦ‬‫ﱡ‬‫إ‬ِ‫ﻟ‬َ‫ﻴ‬ْ‫ﻪ‬ِ.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻻ‬َ‫ﲣ‬ْ َ‫ﺪ‬ِ‫ﺷ‬َ‫ﻦ‬‫ﱠ‬‫ﺑ‬ِ‫ﺄ‬َ‫ﻇ‬ْ‫ﻔ‬َ‫ﺎر‬ِ‫ﻣ‬َ‫ﻄ‬ْ‫ﻠ‬ِ‫ﻚ‬َ‫و‬َ‫ﺟ‬ْ‫ﻪ‬َ‫ﻋ‬َ‫ﻄ‬َ‫ﺎﺋ‬ِ‫ﻚ‬َ‫و‬َ‫ﺣ‬َ‫ﺴ‬ََ‫ﻨ‬‫ﺎﺗ‬ِ‫ﻚ‬َ‫إ‬ ،ِ‫ن‬‫ﱠ‬‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻄ‬ْ‫ﻞ‬َ‫و‬َ‫اﻟﻠ‬‫ﱠ‬‫ﻴ‬‫ﱠ‬‫ﺎن‬َ
ْ‫ﳜ‬َ‫ﺪش‬ُ ِ‫اﻟﱪ‬‫ﱠ‬ ِ‫و‬َ‫اﻹ‬ِ‫ﺣ‬ْ‫ﺴ‬َ‫ﺎن‬َ‫ﻷ‬َ ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻳ‬ُ‫ﻮﺟ‬ِ‫ﺐ‬ُ‫اﻹ‬ِ‫ﻳﺬ‬َ‫اء‬َ‫و‬ ،َ‫ﻫ‬ُ‫ﻮ‬َ‫ﻣ‬َْ‫ﻨ‬‫ﻬ‬ِ‫ﻲ‬‫ﱞ‬‫ﻋ‬َْ‫ﻨ‬‫ﻪ‬ُ‫ﺑ‬ِ‫ﻘ‬َ‫ﻮ‬ْ‫ﻟ‬ِ‫ﻪ‬ِ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ:﴿³ ²
º¹¸¶µ´﴾]‫ا‬‫ﻟﺒﻘﺮة‬:٢٦٤[.
40‫ـــ‬‫ﻳﻘــﻆ‬ ‫ﺣــﺎزم‬ ‫ﻧــﺪب‬ ‫ﻏــﲑ‬ ‫ﺗﺴﺘــﴩ‬ ‫ﻻ‬ٍ ٍِ ٍ ْ َ ََ ْ ْ‫وإﻋــﻼن‬ ‫إﺳــــﺮار‬ ‫ﻓﻴـــﻪ‬ ‫اﺳﺘـــﻮى‬ ‫ﻗــﺪ‬ُ ٌ َ
‫اﻻﺳﺘﺸﺎرة‬:‫اﳌ‬ ‫ﻃﻠﺐ‬‫ﺸﻮرة‬
‫و‬َ‫ر‬َ‫ﺟ‬ُ‫ﻧﺪب‬ ‫ﻞ‬ٌ ْ َ ٌ:‫ﰲ‬ ‫ﺧﻔـﻴﻒ‬ِ ٌ ِ َ‫اﳊ‬َ‫ﺎﺟ‬َ‫ﺔ‬ِ‫ﴎ‬ ،ِ َ‫ﻧﺠـﻴﺐ‬ ،‫ﻇﺮﻳﻒ‬ ،‫ﻳﻊ‬ٌ ٌِ َ َ

24. 24
‫اﳊﺎزم‬:‫ْﻜﺔ‬‫ﻨ‬‫اﳊ‬ ‫ذو‬ ‫اﳌﻤﻴﺰ‬ ‫اﻟﻌﺎﻗﻞ‬ ‫ﻫﻮ‬ِ
ُ.
‫و‬َ‫اﻟﻴ‬َ‫ﻘ‬ِ‫ﻆ‬ُ:‫اﳊ‬َ‫ﺬ‬ِ‫ر‬.
‫اﻹﴎار‬:‫اﻟﻜﺘﲈن‬.
‫واﻹﻋﻼن‬:‫اﻹﻇﻬﺎر‬.
‫واﳌﻌﻨﻲ‬:‫ﻳﺴﺘﺸﲑ‬ ‫أن‬ ‫ﳚﺐ‬ ‫اﳌﺸﻮرة‬ ‫إﱃ‬ ‫ﳛﺘﺎج‬ ‫ﻣﻦ‬‫ذا‬‫وﻻ‬ ،‫ﺣﺰم‬ ‫وﺻﺎﺣﺐ‬ ‫ﻋﻘﻞ‬
‫ﻳﺴﺘﺸﲑ‬‫إﺧﻔﺎء‬ ‫اﺳﺘﻮى‬ ‫ﻣﻦ‬‫ﻋﻨﺪه‬ ‫وإﻓﺸﺎؤه‬ ‫اﻟﴪ‬.
41‫ــــ‬‫ﻓ‬َ‫ﻠ‬ِ‫ﻠﺘـــ‬‫ﱠ‬‫ﺪ‬َ‫اﺑ‬ِ‫ﲑ‬ِ‫ﻓ‬ُ‫ﺮ‬ْ‫ﺳـــ‬َ‫ﺎن‬ٌ‫إ‬ِ‫ذ‬َ‫ر‬ ‫ا‬َ‫ﻛـــ‬َ‫ﻀ‬ُ‫ـﻮا‬‫ﻓ‬ِ‫ﻴﻬــ‬َ‫أ‬ ‫ـﺎ‬َ‫ﺑــ‬َ‫ﺮوا‬‫ﻛ‬َ‫ﻤــ‬َ‫ﻟ‬ ‫ـﺎ‬ِ‫ﻠ‬ْ‫ﺤــ‬َ‫ﺮ‬ْ‫ب‬ِ‫ﻓ‬ُ‫ﺮ‬ْ‫ﺳــ‬َ‫ﺎن‬ُ
‫ﲨﻊ‬ ‫اﻟﺘﺪاﺑﲑ‬:‫ﺗ‬ ‫أن‬ ‫وﻫﻮ‬ ‫ﺗﺪﺑﲑ‬‫ﻋﺎﻗﺒﺘﻪ‬ ‫إﻟﻴﻪ‬ ‫ﻳﺆول‬ ‫اﻟﺬي‬ ‫اﻷﻣﺮ‬ ‫ﰲ‬ ‫ﻨﻈﺮ‬.
‫اﻹ‬‫ﺑﺮار‬:‫اﻟ‬‫ﻏﻠﺒﻪ‬ ‫أي‬ ‫ﻋﻠﻴﻪ‬ ‫أﺑﺮ‬ ‫ﻳﻘﺎل‬ ‫ﻐﻠﺒﺔ؛‬َ َ‫ﱠ‬ َ ُ.
‫واﳌﻌﻨﻲ‬:‫اﻻﺳﺘﺸﺎرة‬ ‫ﻋﻦ‬ ‫ﳖﻰ‬ ‫ﳌﺎ‬‫ﻣﺎ‬ ‫أﻧﻪ‬ ‫ﻳﺘﻮﻫﻢ‬ ‫اﳌﺨﺎﻃﺐ‬ ‫أن‬ ‫ﲣﻴﻞ‬ ‫ﺣﺎزم‬ ‫ﻧﺪب‬ ‫ﻏﲑ‬ ‫ﻣﻊ‬
‫ﻫﺬا‬ ‫ﻓﺄزال‬ ‫اﳊﺎدﺛﺔ‬ ‫ﰲ‬ ‫ﺑﻪ‬ ‫ﻟﻴﺴﺘﻘﻰ‬ ‫ﻟﻼﺳﺘﺸﺎرة‬ ‫ﻣﺮﺟﺐ‬ ‫وﻋﺮﻳﻖ‬ ‫ﻟﻠﺘﺪﺑﲑ‬ ‫ﳏﻜﻚ‬ ‫ﺟﺪﻳﺪ‬ ‫ﺑﻘﻲ‬
‫ﺑﻘﻮﻟﻪ‬ ‫اﻟﺘﻮﻫﻢ‬:‫ﻣﻴﺪاﻧﻪ‬ ‫ﰲ‬ ‫رﻛﻀﻮا‬ ‫إذا‬ ‫ﻓﺮﺳﺎن‬ ‫ﻟﻪ‬ ‫ﺑﻞ‬ ،‫اﻧﻔﻘﺪوا‬ ‫اﻻﺳﺘﺸﺎرة‬ ‫وأﻫﻞ‬ ‫اﻧﻌﺪوا‬ ‫ﻓﻠﻠﺘﺪاﺑﲑ‬
‫ﻣﻄ‬ ‫ﻋﲆ‬ ‫ﻏﻠﺒﻮا‬ ‫ﻋﺮاﺻﻪ‬ ‫ﰲ‬ ‫ﺟﺎﻟﻮا‬ ‫وإذا‬ ‫ﻣﺂرﲠﻢ‬ ‫ﻋﲆ‬ ‫ﻓﺎزوا‬‫ﻣﺎﻟﻮا‬ ‫إذا‬ ‫ﻓﺮﺳﺎن‬ ‫ﻟﻠﺤﺮب‬ ‫ﻛﲈ‬ ‫ﺎﻟﺒﻬﻢ‬
‫ﺑﺄﻋﺪاﺋﻬﻢ‬ ‫ﻇﻔﺮوا‬ ‫ﺳﻴﻮﻓﻬﻢ‬ ‫ﺳﻠﻮا‬ ‫وإذا‬ ‫أﻋﺪاﺋﻬﻢ‬ ‫ﻋﲆ‬ ‫ﻏﻠﺒﻮا‬.
42‫ـــــ‬‫و‬َ‫ﻟ‬ِ‫ﻸ‬ُ ْ‫ﻣــــ‬ُ‫ﻮر‬ِ‫ﻣ‬َ‫ﻮ‬َ‫اﻗ‬ِ‫ﻣ‬ ‫ﻴــــﺖ‬ُ ٌ‫ﻘــــ‬َ‫ﺪ‬‫ﱠ‬‫ر‬َ‫ة‬ٌ‫و‬َ‫ﻛــــ‬ُ‫ﻞ‬‫ﱡ‬‫أ‬َ‫ﻣــــ‬ْ‫ﺮ‬ٍ‫ﻟــــ‬َ‫ﻪ‬ُ‫ﺣــــ‬َ‫ﺪ‬‫ﱞ‬‫و‬َ‫ﻣ‬ِ‫ﻴــــﺰ‬َ‫ان‬ُ
43‫ـــ‬‫ﺑــ‬ ‫ﻋﺠــﻼ‬ ‫ﺗﻜــﻦ‬ ‫ﻓــﻼ‬ِ ً ِ َ ْ ُ‫ﺎﻷ‬َ‫ﻣ‬ْ‫ﺮ‬ِ‫ﺗﻄﻠﺒــﻪ‬ُ ُ ْ َ‫ﻓ‬َ‫ﻠــ‬َ‫ﻴ‬ْ‫ﺲ‬َ‫ﻗ‬ ‫ـــﺪ‬‫ـ‬‫ﳛﻤ‬َ ُ َ ُ‫ــ‬‫ـ‬‫ﺒ‬ْ‫ــﺮان‬‫ـ‬‫ﺑﺤ‬ ‫ــﻀﺞ‬‫ـ‬‫ﱡ‬‫ﻨ‬‫اﻟ‬ ‫ﻞ‬ُ ْ ُ ْ َ
‫ﻣﻴﻘﺎت‬ ‫ﲨﻊ‬ ‫اﳌﻮاﻗﻴﺖ‬:‫وﻣﺘﻨﻬﺎه‬ ‫اﻟﴚء‬ ‫ﻏﺎﻳﺔ‬ ‫وﻫﻮ‬.
‫اﻟﻌﺠﻠﺔ‬:‫اﻟﺒﻄﺊ‬ ‫ﺧﻼف‬.
‫واﻟﻨﻀﺞ‬:‫اﻹدراك‬.

25. 25
‫و‬َ‫اﻟﺒ‬ُ‫ﺤ‬ْ‫ﺮ‬َ‫ان‬ُ‫ﻋ‬ِْ‫ﻨ‬‫ﺪ‬َ‫ﻗ‬ُ‫ﺪ‬َ‫ﻣ‬َ‫ﺎء‬ِ‫اﻷ‬َ‫ﻃ‬ِ‫ﺒ‬‫ﱠ‬‫ﺎء‬ِ:‫ﺷ‬ِ‫ﺪ‬‫ﱠ‬‫ة‬ُ‫ﻣ‬ُ‫ﻘ‬َ‫ﺎو‬َ‫ﻣ‬َ‫ﺔ‬ٍ‫و‬َ‫ﻣ‬ُ‫ﺪ‬َ‫اﻓ‬َ‫ﻌ‬َ‫ﺔ‬ٍ‫ﲢ‬ْ َ‫ﺪ‬ُ‫ث‬ُ‫ﰲ‬ِ‫ﺟ‬ِ‫ﺴ‬ْ‫ﻢ‬ِ‫اﻹ‬ِ‫ﻧ‬ْ‫ﺴ‬َ‫ﺎن‬ِ،
‫و‬َ‫ﺗ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﰲ‬ِ‫ﻛ‬ُ‫ﻞ‬‫ﱢ‬‫ﺛ‬َ‫ﻼ‬َ‫ﺛ‬َ‫ﺔ‬ِ‫أ‬َ‫ﻳ‬‫ﱠ‬‫ﺎم‬ٍ‫و‬َ‫ﻧ‬ِ‫ﺼ‬ْ‫ﻒ‬ِ‫ﻳ‬َ‫ﻮ‬ْ‫م‬ٍ،‫ﻓ‬َ‫ﺈ‬ِ‫ن‬ْ‫و‬َ‫ﻗ‬َ‫ﻌ‬َ‫ﺖ‬ْ‫ﺑ‬َ‫ﻌ‬ْ‫ﺪ‬َ‫ﻧ‬ُ‫ﻀ‬ْ‫ﺞ‬ِ‫ﻣ‬َ‫ﺎد‬‫ﱠ‬‫ة‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬ِ‫ﻳﺾ‬ِ‫ﻓ‬َ‫ﻬ‬ِ‫ﻲ‬َ‫ﻋ‬َ‫ﻼ‬َ‫ﻣ‬َ‫ﺔ‬ُ
‫اﻟﱪ‬ْ ُ‫ء‬ِ‫و‬َ‫آﻳ‬َ‫ﺔ‬ُ‫اﻟﺼ‬‫ﱢ‬‫ﺤ‬‫ﱠ‬‫ﺔ‬ِ‫و‬ ،َ‫إ‬ِ‫ن‬ْ‫و‬َ‫ﻗ‬َ‫ﻌ‬َ‫ﺖ‬ْ‫ﻗ‬َ‫ﺒ‬ْ‫ﻞ‬َ‫ﻧ‬ُ‫ﻀ‬ْ‫ﺠ‬ِ‫ﻬ‬َ‫ﻓ‬ ‫ﺎ‬َ‫ﺘ‬ِ‫ﻠ‬ْ‫ﻚ‬َ‫ﻏ‬َ‫ﺎﻟ‬ِ‫ﺒﺎ‬ً‫ﻋ‬َ‫ﻼ‬َ‫ﻣ‬َ‫ﺔ‬ُ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻬ‬ْ‫ﻠ‬َ‫ﻜ‬َ‫ﺔ‬ِ‫و‬ ،َ‫ﻟ‬ِ‫ﺬ‬َ‫ﻗ‬ ‫ا‬َ‫ﺎل‬َ:»‫ﻓ‬َ‫ﻠ‬َ‫ﻴ‬ْ‫ﺲ‬َ
‫ﳛ‬ْ ُ‫ﻤ‬َ‫ﺪ‬ُ‫ﻗ‬َ‫ﺒ‬ْ‫ﻞ‬َ‫ﱡ‬‫ﻨ‬‫اﻟ‬‫ﻀ‬ْ‫ﺞ‬ِ‫ﺑ‬ُ‫ﺤ‬ْ‫ﺮ‬َ‫ان‬ُ«.
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫إ‬ِ‫ذ‬َ‫ﻛ‬ ‫ا‬َ‫ﺎن‬َ‫ﻟ‬ِ‫ﻸ‬ُ ْ‫ﻣ‬ُ‫ﻮر‬ِ‫أ‬َ‫و‬ْ‫ﻗ‬َ‫ﺎت‬ٌ‫ﻣ‬ُ‫ﻌ‬َ‫ﻴ‬‫ﱠ‬َ‫ﻨ‬‫ﺔ‬ٌ‫و‬َ‫أ‬َ‫ز‬ْ‫ﻣ‬َ‫ﺎن‬ٌ‫ﻣ‬ُ‫ﻘ‬َ‫ﺪ‬‫ﱠ‬‫ر‬َ‫ة‬ٌ‫ﻓ‬َ‫ﻴ‬َ‫ﻜ‬ُ‫ﻮن‬ُ‫ﻟ‬َ‫ـ‬‫ﻬ‬َ‫ﻣ‬ ‫ﺎ‬ُْ‫ﻨ‬‫ﺘ‬َ‫ﻬ‬ً‫ﻋ‬ ‫ﻰ‬َ‫ﻴ‬‫ﱠ‬َ‫ﻨ‬‫ﻪ‬ُ
‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ُ‫ﺗ‬َ‫ﻌ‬َ‫ﺎﱃ‬َ‫ﻟ‬ِ‫ـ‬‫ﺤ‬ُ‫ﺼ‬ُ‫ﻮﳍ‬َ
ِ‫ﺎ‬‫و‬َ‫ﻻ‬َ‫ﲢ‬ْ َ‫ﺼ‬ُ‫ﻞ‬ُ‫ﻗ‬َ‫ﺒ‬ْ‫ﻞ‬َ‫ﺑ‬ُ‫ﻠ‬ُ‫ﻮﻏ‬ِ‫ﻬ‬َ‫ﺎ‬‫ﻓ‬ ،َ‫ﺈ‬ِ‫ذ‬ْ‫ن‬َ‫ﻻ‬َ‫ﻓ‬َ‫ﺎﺋ‬ِ‫ﺪ‬َ‫ة‬َ‫ﰲ‬ِ‫اﻟﻌ‬َ‫ﺠ‬َ‫ﻠ‬َ‫ﺔ‬ِ،‫ﻓ‬َ‫ﻼ‬َ‫ﲢ‬ْ ُ‫ﻤ‬َ‫ﺪ‬ُ‫ﻛ‬َ‫ﲈ‬َ‫ﻻ‬َ
‫ﳛ‬ْ ُ‫ﻤ‬َ‫ﺪ‬ُ‫اﻟﺒ‬ُ‫ﺤ‬ْ‫ﺮ‬َ‫ان‬ُ‫ﻗ‬َ‫ﺒ‬ْ‫ﻞ‬َ‫ﻧ‬ُ‫ﻀ‬ْ‫ﺞ‬ِ‫ﻣ‬َ‫ﺎد‬‫ﱠ‬‫ة‬ِ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﺮ‬َ‫ض‬ِ.
44‫ـ‬‫ﻛ‬َ‫ﻔ‬َ‫ﻣ‬ ‫ﻰ‬ِ‫ﻦ‬َ‫اﻟﻌ‬َ‫ﻴ‬ْ‫ﺶ‬ِ‫ﻣ‬َ‫ﻗـ‬ ‫ﺎ‬َ‫ﺪ‬ْ‫ﻣـﻦ‬ ‫ﺳـﺪ‬ْ
ِ ‫ﱠ‬ َ‫ﻋـﻮز‬ٍ َ َ‫ﻓ‬َ‫ﻔ‬ِ‫ـــﻪ‬‫ـ‬‫ﻴ‬ِ‫ﻟ‬ِ‫ﻠ‬ْ‫إ‬ ‫ــــﺮ‬‫ـ‬‫ﺤ‬ِ ‫ﱢ‬ ُ‫ن‬ْ‫ـــﺎن‬‫ـ‬‫ْﻴ‬‫ﻨ‬‫ﻗ‬ٌ َُ‫و‬َ‫ــــﺎن‬‫ـ‬‫ْﻴ‬‫ﻨ‬‫ﻏ‬ُ ُ
‫اﳌﺮاد‬ُ‫ﻣ‬ِ‫ﻦ‬َ‫اﻟﻌ‬َ‫ﻴ‬ْ‫ﺶ‬ِ:‫ﺑﺴﺒ‬ ‫ﳛﺼﻞ‬ ‫ﻣﺎ‬َ‫ﺒ‬ِ‫اﻟﻌ‬ ‫ﻪ‬َ‫ﻴ‬ْ‫ﺶ‬ُ.
‫اﻟﺜﻠﻤﺔ‬ ‫وﺳﺪدت‬،‫أي‬:‫أﺻﻠﺤﺘﻬﺎ‬.
‫واﻟﻌ‬َ‫ﻮ‬َ‫ز‬ُ:‫اﻟﻔ‬َ‫ﻘ‬ْ‫ﺮ‬ُ.
‫واﻟﻘ‬ُْ‫ﻨ‬‫ﻴ‬َ‫ﺎن‬:‫ﻳ‬ ‫ﻣﺎ‬ُ‫ﺘ‬‫ﱠ‬‫ﺨ‬َ‫ﺬ‬ُ‫ﻗ‬ُْ‫ﻨ‬‫ﻴ‬َ‫ﺔ‬ً.
‫واﻟﻐ‬ُْ‫ﻨ‬‫ﻴ‬َ‫ﺎن‬ُ:‫اﻻﺳﺘﻐﻨﺎء‬ُ.
‫واﳌﻌﻨﻲ‬:‫ﻛﻔﺎك‬َ‫ﻣ‬ِ‫ﻦ‬َ‫ﻓ‬ ‫أزال‬ ‫ﻣﺎ‬ ‫اﳌﺎل‬َ‫ﻘ‬ْ‫ﺮ‬َ‫ك‬َ‫ﻛﺜ‬ ‫ﺗﻄﻠﺐ‬ ‫ﻓﻼ‬ ،ْ‫ﺮ‬َ‫ة‬َ‫اﻟﻘ‬ ‫ﺑﺬﻟﻚ‬ ‫اﳊﺮ‬ ‫ﻷن‬ ‫اﳌﺎل‬َ ّ‫ﺪ‬ْ‫ر‬ِ
‫ﻏ‬ ‫ﰲ‬ُْ‫ﻨ‬‫ﻴ‬َ‫ﻋ‬ ‫ﺔ‬َ‫ﻦ‬ِ‫اﻟﻜﺜﺮة‬.
45‫ــ‬‫ـ‬‫ـ‬‫و‬َ‫ذ‬ُ‫اﻟﻘ‬ ‫و‬ََ‫ﻨ‬‫ــ‬‫ـ‬‫ﺎﻋ‬َ‫ر‬ ‫ﺔ‬َ
ِ‫اض‬ٍ‫ــ‬‫ـ‬‫ﻣ‬ِ‫ﻦ‬ْ‫ﻣ‬َ‫ﻌ‬ِ‫ــﺸ‬‫ـ‬‫ﻴ‬َ‫ﺘـﻪ‬ِ ِ‫و‬َ‫ﺻــ‬َ‫ﺎﺣ‬ِ‫اﳊــﺮ‬ ‫ﺐ‬ْ
ِ
ُ‫ص‬ِ‫إ‬ِ‫ن‬ْ‫أﺛــﺮ‬َ ْ‫ﻓ‬ ‫ى‬َ‫ﻐــ‬َ‫ﻀ‬ْ‫ﺒ‬َ‫ﺎن‬ُ
‫اﻟﻘﻨﺎﻋﺔ‬:‫ﺑﺎﻟﻘﺴﻢ‬ ‫اﻟﺮﺿﺎ‬.
‫اﻹﺛﺮاء‬:‫اﻟﺜﺮوة‬ ‫ﻣﻦ‬ ‫اﻹﻛﺜﺎر‬.

26. 26
‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ﻌ‬ْ‫ﻨ‬ِ‫ﻲ‬‫ﱡ‬:‫ﻛ‬َ‫ﻔ‬َ‫ﺎك‬َ‫ﻣ‬َ‫أ‬ ‫ﺎ‬َ‫ز‬َ‫ال‬َ‫ﻓ‬َ‫ﻘ‬ْ‫ﺮ‬َ‫ك‬َ‫و‬َ‫أ‬َ‫ﺻ‬ْ‫ﻠ‬َ‫ﺢ‬َ‫ﺷ‬َ‫ﺄ‬ْ‫ﻧ‬َ‫ﻚ‬َ،‫ﻓ‬َ‫ﻼ‬َ‫ﺗ‬َ‫ﻄ‬ْ‫ﻠ‬ُ‫ﺐ‬ْ‫اﻟﻜ‬َ‫ﺜ‬ْ‫ﺮ‬َ‫ة‬َ‫ﻷ‬َ ِ‫ن‬‫ﱠ‬‫ﻣ‬َ‫ﻦ‬ْ‫ﻛ‬َ‫ﺎن‬َ‫ذ‬َ‫ا‬
‫ﻗ‬ََ‫ﻨ‬‫ﺎﻋ‬َ‫ﺔ‬ٍ‫ر‬َ‫اض‬ٍ‫ﺑ‬ِ‫ﲈ‬َ‫ﻗ‬َ‫ﺪ‬‫ﱠ‬‫ر‬َ‫ه‬ُ‫اﻟ‬‫ـ‬‫ﻠ‬‫ﱠ‬‫ﻪ‬ُ‫ﻣ‬ِ‫ـ‬‫ﲈ‬‫ﱠ‬‫أ‬َ‫ﻋ‬ْ‫ﻄ‬َ‫ﺎه‬ُ‫و‬ ‫ﻃﻤﻌﻪ‬ ‫اﻧﻘﻄﻊ‬َ ُ ُ ََ َ َ َ ْ‫ﻋ‬َ‫ﺎش‬َ‫ﺳ‬َ‫ﻌ‬ِ‫ﻴﺪا‬ً‫و‬ ،َ‫ﻣ‬َ‫ﻦ‬ْ‫ﱂ‬َ َ‫ﻳﻜﻦ‬ْ َُ‫ذ‬َ‫ﻗ‬ ‫ا‬ََ‫ﻨ‬‫ﺎﻋ‬َ‫ﺔ‬ٍ‫ﺑ‬َ‫ﻞ‬ْ
‫ﻛﺎن‬َ َ‫ﺣ‬َ‫ﺮ‬ِ‫ﻳﺼﺎ‬ً‫و‬َ‫ﻃ‬َ‫ﺎ‬‫ﻣ‬ِ‫ﻌﺎ‬ً‫ﻓ‬َ‫ﻬ‬ُ‫ﻮ‬َ‫أﺑﺪا‬ً َ َ‫ﻏ‬َ‫ﻀ‬ْ‫ﺒ‬َ‫ﺎن‬ُ‫و‬َ‫إ‬ِ‫ن‬ْ‫أ‬َ‫ﻛ‬ْ‫ﺜ‬َ‫ﺮ‬َُ‫ﷲ‬‫ا‬‫ﻧ‬ِ‫ﻌ‬ْ‫ﻤ‬َ‫ﺘ‬َ‫ﻪ‬ُ‫و‬َ‫ﻣ‬َ‫ﺎﻟ‬َ‫ﻪ‬ُ‫ﻷ‬َ ِ‫ﻧ‬‫ﱠ‬‫ﻪ‬ُ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﺗ‬َ‫ﺸ‬ْ‫ﺒ‬َ‫ﻊ‬ْ‫ﻋ‬َ‫ﻴ‬ُْ‫ﻨ‬‫ﻪ‬ُ
‫ﺑ‬ِ‫ﺎﻟ‬‫ـ‬‫ﻤ‬َ‫ﻘ‬ْ‫ﺪ‬ُ‫ور‬ِ‫و‬َ‫ﻟ‬َ‫ـ‬‫ﻢ‬ْ‫ﻳ‬َ‫ﺮ‬ْ‫ض‬َ‫ﻗ‬َ‫ﻠ‬ْ‫ﺒ‬ُ‫ﻪ‬ُ‫ﺑ‬ِ‫ﺎﻟ‬‫ـ‬‫ﻤ‬َ‫ﻘ‬ْ‫ﺴ‬ُ‫ﻮم‬ِ‫ﻓ‬ ،َ‫ﲈ‬َ‫أ‬َ‫ﻋ‬ْ‫ﻄ‬َ‫ﺎه‬ُُ‫ﷲ‬‫ا‬‫ﺑ‬ِ‫ﱢ‬‫ﻨ‬‫ﺎﻟ‬‫ﺴ‬ْ‫ﺒ‬َ‫ﺔ‬ِ‫إ‬ِ‫ﱃ‬َ‫ﺣ‬ِ‫ﺮ‬ْ‫ﺻ‬ِ‫ﻪ‬ِ‫ﻗ‬َ‫ﻠ‬ِ‫ﻴﻞ‬ٌ.