نظم الغماد

1. ‫ﻈﻢ‬ُ ْ َ
‫ﻋﻘﻴﺪة‬ِ
َ
ِ
َ
‫ﺴﻨﺔ‬ ‫ا‬ ‫أﻫﻞ‬ِ ِ
ْ َ
‫اﻟﻌﻼﻣﺔ‬ ‫ﻠﺸﻴﺦ‬ِ
َ َ
ِ
ْ
‫ﺴﻦ‬ ‫ا‬ ‫أ‬ِ
َ
ِ
َ َ
ِ
َ
‫ﻮ‬ ‫ا‬ ‫اﻟﻐﻤﺎد‬ِ ِ ِ
َ
)‫ت‬1090‫ﻫ‬(
‫وﻫﻮ‬‫ﻌﻤﻮر‬ ‫ا‬ ‫ﺘﻮﻧﺔ‬ ‫ﺰ‬ ‫ا‬ ‫ﺟﺎﻣﻊ‬ ‫ﻋﻠﻤﺎء‬ ‫أﺣﺪ‬
‫ﺑﻪ‬ ‫اﻋﺘﻨﻰ‬
‫ﻧ‬ِ‫ﲪ‬ ‫ﺰار‬‫ﱠ‬‫ﺎدي‬

2. -2-

3. -3-
‫ﺔ‬ ‫ﺗﺮ‬‫ﺸﻴﺦ‬ ‫ا‬‫اﻟﻐﻤﺎد‬ ‫ﺴﻦ‬ ‫ا‬ ‫أ‬
‫ﻫﻮ‬،‫اﻟﻐﻤﺎد‬ ‫ﻋ‬ ‫ﺴﻦ‬ ‫ا‬ ‫أﺑﻮ‬ ‫ﺸﻴﺦ‬ ‫ا‬ ،‫اﻷﻋﻼم‬ ‫ﻋﻠﻢ‬ ،‫اﻹﻣﺎم‬ ‫ﺸﻴﺦ‬ ‫ا‬
‫ﻴﺎن‬ ‫وا‬ ‫ﻌﺎ‬ ‫وا‬ ‫ف‬ ‫وا‬ ‫ﺤﻮ‬ ‫وا‬ ‫ﻠﻐﺔ‬ ‫ﺑﺎ‬ ‫ﺎ‬ ،‫ﺪﺛﺎ‬ ‫ﻓﻘﻴﻬﺎ‬ ‫ﺎ‬ ‫ن‬
‫ﻨﺎ‬ ‫ﺑﺎ‬ ‫ﻪ‬ ‫إ‬ ‫أﺷ‬ ‫ﻣﻨﻬﻢ‬ ،‫اﻟﻔﺤﻮل‬ ‫ﻣﻦ‬ ‫ﺎﻋﺔ‬ ‫ﺑﻪ‬ ‫ﺮج‬ ، ‫واﻷﺻﻠ‬.
،‫اﻟﻘﺎﻣﺔ‬ ‫ﻗﺼ‬ ‫ن‬ ‫و‬ ،‫ﺘﻮﻧﺔ‬ ‫ﺰ‬ ‫ا‬ ‫ﺟﺎﻣﻊ‬ ‫ﻣﻦ‬ ‫ﺸﻔﺎ‬ ‫ا‬ ‫ﺑﺒﺎب‬ ‫ﻳﺪرس‬ ‫ن‬
‫ﻧﻈ‬ ،‫أﺑﻴﺾ‬‫ﻳﻌﻠﻢ‬ ‫ﺑﻤﺎ‬ ‫ﻼ‬ ،‫اﻟﻘﻮم‬ ‫ﻖ‬ ‫ﺑﻄﺮ‬ ‫ة‬ ‫ﺧ‬ ،‫ﺸﻴﺐ‬ ‫ا‬ ‫ﻴﻒ‬.‫ﻣﺎت‬
‫وأﻟﻒ‬ ‫ﺴﻌ‬ ‫اﻟ‬ ‫ﻣﻦ‬ ‫ﺒﺎ‬ ‫ﻗﺮ‬)1090‫ﻫ‬(‫ﺗﻠﺘﻤﺲ‬ ،‫م‬ ‫ا‬ ‫ﻋﻨﺪ‬ ‫ﻣﻬﺎﺑﺎ‬ ‫ن‬ ‫و‬
‫ﻣﻦ‬ ‫ﻠﺔ‬ ‫ﺑﻤﺪرﺳﺔ‬ ‫ﻳﺪرس‬ ‫ن‬ ‫و‬ ،‫اﻟﻌﺎﻣﺔ‬ ‫ﻋﻨﺪ‬ ‫ﻣﻌﻈﻤﺎ‬ ،‫دﻋﻮاﺗﻪ‬ ‫ﺻﺎﻟﺢ‬
ً
‫اﷲ‬ ‫ﻪ‬ ‫ر‬ ،‫ﺲ‬ ‫ﺑﺘﻮ‬ ‫ﺑﺎﻏ‬ ‫ا‬ ‫ﻼت‬.
‫ﻗﻠﺖ‬:‫ﺴﺨﺔ‬ ‫وﻣﻨﻪ‬ ،‫ﺣﻪ‬ ‫و‬ ‫اﻟﻌﻘﺪي‬ ‫ﻈﻢ‬ ‫ا‬ ‫ﻫﺬا‬ ‫ﺆﻟﻔﺎﺗﻪ‬ ‫وﻣﻦ‬
‫ﺑﺎ‬‫رﻗﻢ‬ ‫ﻤﻮع‬ ‫ﺿﻤﻦ‬ ‫ﺲ‬ ‫ﺑﺘﻮ‬ ‫ﻮﻃﻨﻴﺔ‬ ‫ا‬ ‫ﻜﺘﺒﺔ‬20977‫ح‬ ‫ا‬ ‫وﻣﻦ‬ ،
‫اﺳﺘﺨﺮﺟ‬‫ﺖ‬‫ﻈﻢ‬ ‫ا‬ ‫ﻫﺬا‬.
‫ﺼﺪر‬ ‫ا‬:‫اﻹﻳﻤﺎن‬ ‫أﻫﻞ‬ ‫ﺸﺎﺋﺮ‬ ‫ذﻳﻞ‬‫ﺧﻮﺟﺔ‬ ‫ﺣﺴ‬ ‫ﻠﺸﻴﺦ‬
)‫ص‬188‫ـ‬189(

4. -4-
$#" !
‫ــــ‬‫ـ‬‫ﻠ‬ ‫ﺒﺪا‬ ‫ــــﻞ‬‫ـ‬ ‫ــــﺎل‬‫ـ‬‫ﻗ‬
ّ
ِ
ْ َ ُ ْ َ
ِ
َ َ َ
‫ـﻪ‬ِِ ‫اﻹ‬ ‫ﻣﻐﻔـــــــــﺮة‬ ‫ــــــــﺮﺗ‬‫ـ‬‫ﻤ‬ ‫ا‬
َ
ِ
َ َ ِ
ْ َ
ِ
َ ْ ُ
‫ﻫــــﺪاﻧﺎ‬ ‫ي‬ ‫ا‬ ‫ﻟـــــﻠﻪ‬ ‫ﻤــــﺪ‬ ‫ا‬
َ َ َ
ِ ِ ِ
ُ ْ َ‫واﺟﺘﺒﺎﻧـــــﺎ‬ ‫اﻹﺳـــــﻼم‬ ‫ِﻤﻠـــــﺔ‬
َ َ َ ْ َ ِ
َ ْ
ِ ِ ِ
‫ـــﺴﻼ‬ ‫وا‬ ‫ـــﺼﻼة‬ ‫ا‬ ‫ـــﻢ‬
َ ََ ُ ُ
‫أﺑـــﺪا‬ ‫م‬
ً َ َ ُ
‫ـــﺪى‬‫ـ‬‫ﻬ‬ ‫ﺑﺎ‬ ‫أﺗﺎﻧــــﺎ‬ ‫ﻗــــﺪ‬ ‫ـــ‬‫ـ‬‫ﻧ‬
َ َُ
ِ
َ ََ َ ْ َ
ِ
َ
‫ف‬ ‫ــــــ‬ ‫ا‬ ‫أو‬ ِ ‫وآ‬ ‫ﻤــــــﺪ‬
ْ َ
ِ
ُ
ِ َ
ٍ
َ ُ
‫ـﻠﻒ‬‫ـ‬‫ﺳ‬ ‫ـﻦ‬‫ـ‬‫ﻣ‬ ‫ﻗــﺮون‬ ‫ـ‬‫ـ‬‫ﺧ‬ ‫ـﺤﺒﻪ‬‫ـ‬‫وﺻ‬
ْ َ َ ْ َْ
ِ ِ
ُ ُ
ِ
َ
ِ
ْ َ َ
‫ﻈـﺎم‬ ‫ا‬ ‫ﻫـﺬا‬ ‫ﻣﻦ‬ ‫ﻤﻘﺼﻮد‬ ‫ﻓﺎ‬ ‫ﻌﺪ‬ ‫و‬ِ
َ َ َ َْ
ِ
ُ ُ ُْ َ َ ْ َ‫ﻜــــﺮام‬ ‫ا‬ ‫ﺮﺳــــﻞ‬ ‫وا‬ ِ ‫اﻹ‬ ‫ﻣﻌﺮﻓــــﺔ‬ِ َ َِ ِ
ْ َ
ِ
ُ َ
ِ
ْ َ
‫واﻟﻘــ‬ ‫ﻮﺟــﻮد‬ ‫ا‬ ‫واﺟــﺐ‬ ‫ﻓــﺎﷲ‬ِ َ َِ
ُ ُ ُ
ِ
ُ َ
‫ﺪم‬
ْ َ
‫ــــﺪم‬‫ـ‬‫ﺑﺎﻟﻌ‬ ‫ــــﺸﺎب‬‫ـ‬ ‫ﻻ‬ ‫ــــﺎء‬‫ـ‬‫ﻘ‬
ْ َ ََ ْ َ
ِ
ُ َ ُ ٌ َ ُ َ
‫ﺑﻨﻔـــــﺴﻪ‬ ‫وﻗـــــﺎﺋﻢ‬ ‫وواﺣـــــﺪ‬ِ ِ
ْ َ
ِ
ٌ ِ
َ َ َ ٌَ
ِ‫ـــــﻪ‬‫ـ‬‫ﻠﻮﻗﺎﺗ‬ ‫ـــــ‬‫ـ‬‫ﻟ‬ ‫ـــــﺎﻟﻒ‬‫ـ‬ِ ِ ِ ِ
َ ُ ْ َ ُ ٌ َ ُ
‫ــــﺎه‬‫ـ‬‫ﺣﻴ‬ ‫ــــﻢ‬‫ـ‬‫ﻋﻠ‬ ‫إرادة‬ ‫ــــﺪرة‬‫ـ‬‫ﺑﻘ‬
ْ َ َ
ٍ
ْ
ِ ٍ ٍ
َ َ َ
ِ
ْ ُ
ِ‫اﻹ‬ ‫ذا‬ ‫ﺻـــﻒ‬ ‫ﺑـــ‬ ‫م‬ ‫ﺳـــﻤﻊ‬ْ َ
ِ
ْ َ ْ
ِ ٍ
َ َ
ٍ
َ َ
ٍ
ْ َ
‫ــﺪﻳﺮ‬‫ـ‬‫وﻗ‬ ‫ــﺎ‬‫ـ‬‫ﻋﻠﻴﻤ‬ ‫ــﺎ‬‫ـ‬‫ﺣﻴ‬ ‫ــﻪ‬‫ـ‬‫ﻮﻧ‬ ‫ﺑ‬ْ
ِ ِ
َ َ ً ًَ ّ َ
ِ ِ
ْ َ
ِ‫ﺳـــــﻤ‬ ‫ﻤـــــﺎ‬ ‫وﻣﺘ‬ِ
َ ً َ َ َ ُ‫ـــــﺼ‬ ‫و‬ ‫ﻴﻌﺎ‬ْ ِ
َ َ ً
‫اﻟﻌــﺪم‬ ‫ــﺴﺘﺤﻴﻞ‬ ‫أﻳــﻀﺎ‬ ،‫ــﺪا‬ ‫ﺮ‬
ُ َُ َ َ َْ ُ
ِ
ْ ً ْ ً
ِ‫ـــﻼزم‬ ‫ا‬ ‫واﻟﻔﻨـــﺎ‬ ‫ـــﺪوث‬ ‫ا‬ ‫ﻛـــﺬا‬
ُ ُ
ِ
َ َ ْ َ ُ ُ ْ َ َ
‫ﻠﻘـــــﻪ‬ ِ ‫ﻤـــــﺎﺛﻼ‬ ‫ﻮﻧـــــﻪ‬ ‫و‬ِ ِ
ْ َ ً
ِ
َ ُ ُ ُ ْ َ َ‫ه‬ ‫ـــــ‬‫ـ‬‫ﻟﻐ‬ ‫ـــــﺔ‬‫ـ‬‫ﺣﺎﺟ‬ ‫ذا‬ ‫ـــــﻪ‬‫ـ‬‫ﻮﻧ‬ ‫و‬ِ ِ
ْ َ
ِ ٍ
َ َ َ ُ ُ ْ َ َ
‫ات‬ ‫ا‬ ‫ــــــﺎ‬‫ـ‬‫ﺒ‬ ‫ﺮ‬ ‫ــــــﻪ‬‫ـ‬‫ﻮﻧ‬ ‫و‬ِ ِ
ً َ َُ ُ ُ ْ َ
‫ــــﺼﻔﺎت‬ ‫وا‬ ‫اﻟﻔﻌــــﻞ‬ ‫ﻮﻧــــﻪ‬ ‫و‬ِ
َ َُ َ
ِ
ْ
ِ
ْ
ِ
ُ ْ َ
ُ َ
‫اﷲ‬ ‫ـــــــﺎ‬‫ـ‬‫ﻌ‬ ،‫ـــــــﻞ‬‫ـ‬‫ﻤﺎﺛ‬ُ َ َ َ ٌ
ِ
َ ُ
‫ﻣﻌﻨــــﺎه‬ ‫أو‬ ‫واﻹﻛــــﺮاه‬ ‫واﻟﻌﺠــــﺰ‬ُ َُ َْ َ ْ َ َ َ َْ
ِ
ْ ُ ْ

5. -5-
‫ـﺼﻤﻢ‬ ‫ا‬ ‫ﻛـﺬاك‬ ‫واﻟــﻤﻮت‬ ‫ﻬﻞ‬ ‫وا‬ُ َ َ ََ َ ُ ْ ْ َ َُ ْ َ ْ
‫ــﻢ‬ ‫ا‬ ‫ﻛــﺬا‬ ‫ه‬ ‫ﻣــ‬ ‫اﻟﻌــ‬ ‫ﻋــﻦ‬ُ َ َ ْ َ َ ٌ َ ُ َ َ َْ
ِ
‫ﺗﺮﻛـــﻪ‬ ‫أو‬ ‫ـــﻦ‬ ‫ﻤ‬ ‫وﻓﻌـــﻞ‬
ُ ُ ْ َْ َ
ٍ ِ
ْ ُ ُ ُ ْ
ِ َ‫ــﺪه‬‫ـ‬‫ﺿ‬ ‫ــﻒ‬‫ـ‬‫واﻧ‬ ‫ـــﺠﺎﺋﺰ‬‫ـ‬‫اﻟ‬ ‫ــﻪ‬‫ـ‬‫ﺣﻘ‬ُ
ِ ِِ
ْ َ ُ ِ
َ َْ
ِ
‫ذ‬ ‫ن‬ ‫ـــﻮ‬
َ َ َ ْ َ
‫واﺟﺒـــﺎ‬ ‫أو‬ ‫ﻤﺘﻨﻌـــﺎ‬ ‫ا‬
َ َ
ِ
َ ْ َ ً
ِ
ْ ُ
‫ـﺎ‬‫ـ‬‫واﺟﺒ‬ ‫ـﺎ‬‫ـ‬‫ﻓﺮﺿ‬ ‫ﻦ‬ ‫ــﻤﻤ‬‫ـ‬‫اﻟ‬ ‫ـﺐ‬‫ـ‬‫ﻘﻠ‬ ‫ﻻ‬
َ
ِ
َ ً ْ َ َُ
ِ
ْ ُ ْ ََ َ ْ
‫ـــ‬ ‫ـــﺎل‬ ‫ذا‬ ‫ـــﺴﺘﺤﻴﻼ‬ ‫أو‬ُ َ ٌ َ ُ َ ً
ِ
َ ْ ُ ْ َ
‫وآﻣﻨـــﻮا‬ ‫ﻔـــﺮوا‬ ‫ﻳـــﻦ‬ ‫ا‬ ‫ﻋﻨـــﺪ‬
ُ َ َ ُ َ َ َ ِ
َ ْ
ِ
‫ـــــﻪ‬‫ـ‬‫ﻠ‬ ‫ا‬ ‫ــــﻮد‬‫ـ‬‫وﺟ‬ ‫ــــﺎ‬‫ـ‬‫ﻠﻨ‬ ِ ‫د‬ِ ِ
ُ ُ َ َ َ ُ َ
ِ ‫ِﻠﺘﻨـــــﺎ‬ ‫ـــــﻼزم‬ ‫ا‬ ‫ﻨﺎ‬ ‫ﺣـــــﺪو‬
َ َُ ُ ُ
ِ
ُ
‫ﻐـــــ‬ ‫ا‬ ‫ﻠـــــﻪ‬ ِ ‫د‬ ‫ﻨﺎ‬ ‫ﺣـــــﺪو‬ُ َ ُ ُ َ َ ُ ُ ُ
‫أﻇﻬــﺮ‬ ‫ﻴــﻪ‬ ‫و‬ ‫واﻟﻌــﺮض‬ ‫ــﺮم‬ ‫ا‬ُ َ َْ َ
ِ ِ َ َ َِ ِ ْ
ِ
ْ
ِ
‫واﻟﻘــــﺪم‬ ‫ﻘــــﺎء‬ ‫ا‬ ‫ﻠﻨــــﺎ‬ ِ ‫د‬ِ َ َ
ِ َ ِ
َ َ ْ َ َ ُ َ
‫ِﻠﻌــــﺪم‬ ‫واﻟﻄــــﺮو‬ ‫ــــﺪوث‬ ‫ا‬ ‫أن‬ِ َ َ ْ ُ َ َ ُ ُ ْ َ
‫ﺴﻠـــﺴﻼ‬ ‫واﻟ‬ ‫ور‬ ‫ا‬ ‫ـــﺴﺘﻠﺰﻣﺎن‬
َ ُ ْ َْ َْ َ ْ
ِ
َ
ِ
َ َ
‫ِﻠﻌﻘــــﻼ‬ ‫ﻇــــﺎﻫﺮ‬ ‫ــــﺎل‬ ‫وﻫــــﻮ‬
َ َ ُ ْ ٌ َِ
َ ٌ َ ُ َ ْ
‫ﻣ‬ ‫ــــﻮ‬
َ ْ َ
‫ﺳــــﻮاه‬ ‫ﻣــــﺎ‬ ‫اﻹ‬ ‫ﺎﺛــــﻞ‬ُ َ
ِ
َ ُ َ َ
ِ
ْ َ
‫اﷲ‬ ‫ﻌـــــﺎ‬ ،‫ﺣﺎدﺛـــــﺎ‬ ‫ن‬ ‫ﻟـــــ‬ُ َ ًَ َ
ِ
َ َ َ َ
‫اﻟـــــﻤﻌﺎ‬ ‫ﺑــــﺼﻔﺔ‬ ‫ووﺻــــﻔﻪ‬ِ
َ َ ْ
ِ
َ
ِ ِ
ُ ُ ْ َ َ‫ﻫـــــﺎن‬ ‫ﺑﺎﻟ‬ ‫ــــﺖ‬‫ـ‬‫ﺎﺑ‬ ‫ا‬ ‫واﻟﻘـــــﺪم‬ِ
َ ْ ُ ْ ْ
ِ ِِ ِِ َ َ
‫ﻗــــــــﺎﺋﻢ‬ ‫اﻹ‬ ‫أن‬ ‫ﻠﻨــــــــﺎ‬ ِ ‫د‬ُ ِ
َ َ َ
ِ
ْ َ َ ُ َ
‫ﻓـــﺎﻋﻠﻤﻮا‬ ‫ـــﺮم‬ ‫ﺲ‬ ‫ﻟـــ‬ ‫ﺑﻨﻔـــﺴﻪ‬
ُ َ َ َْ
ٍ ْ
ِ ِ
َ ْ
ِ ِ
ْ َ
ِ
‫واﺣـــــــﺪ‬ ‫اﻹ‬ ‫أن‬ ‫ﻠﻨـــــــﺎ‬ ِ ‫د‬
ُ
ِ َ َ َ
ِ
ْ َ َ ُ َ
‫ــﺸﺎﻫﺪ‬‫ـ‬‫اﻟـﻤ‬ ‫ـــﻢ‬‫ـ‬‫اﻟﻌﺎﻟ‬ ‫ــﺬا‬‫ـ‬‫ﻫ‬ ‫ــﻮد‬‫ـ‬‫وﺟ‬
ُ ُ َُ َ ََ
ِ
َ ْ َ ُ ُ
‫ـــﻤﺤﺎل‬‫ـ‬‫اﻟ‬ ‫ــﺪد‬‫ـ‬‫ﻌ‬ ‫ا‬ ‫ــﺪ‬‫ـ‬‫ﻋﻨ‬ ‫ــﻪ‬‫ـ‬‫ﻷﻧ‬
ْ َ َُ ْ
ِ ِ
َ ْ ُ َ
ِ‫ﺣــﺎل‬ ‫ــﻞ‬ ‫ﺑ‬ ‫ﻻزم‬ ‫ﻤﻴــﻊ‬ ‫ا‬ ‫ﻋﺠــﺰ‬
ْ َ ٌُ
ِ ِ
َ
ِ ِ َ ْ ُ ْ َ
‫ﺻــــــﻔﻪ‬ ‫ذو‬ ‫اﻹ‬ ‫أن‬ ‫ﻠﻨــــــﺎ‬ ِ ‫د‬
ْ َ
ِ
ُ َ َ
ِ
ْ َ َ ُ َ
‫ﺣﻴـــﺎه‬ ‫ﻋﻠـــﻢ‬ ‫إرادة‬ ‫ﻗـــﺪرة‬ ‫ﻣـــﻦ‬
ْ َْ َ
ٍ
ْ
ِ ٍِ ٍ
َ َ َ
ِ
ْ ُ

6. -6-
‫ــــﺴﺘﻠﺰم‬‫ـ‬ ‫ــــﺬه‬‫ـ‬‫ﻫ‬ ‫ــــﺎء‬‫ـ‬‫اﻧﺘﻔ‬ ‫أن‬
ُ
ِ
ْ َ َ َْ
ِ ِ َ َ
ِ
ْ َ
‫ـــ‬‫ـ‬َ ْ َ
‫ـــﻢ‬‫ـ‬‫ﻌﻠ‬ ‫ـــﺎل‬‫ـ‬ ‫ـــﻮادث‬‫ـ‬ ‫ا‬ُ َ ْ ُ ٌ َ ُ
ِ ِ َ َ ْ
‫ــــ‬ ‫و‬ ‫م‬ ‫و‬ ‫ﺳــــﻤﻊ‬ ‫ــــﻞ‬ ِ ‫د‬ْ َ َ َ ٍَ
َ َ
ٍ
ْ َ َُ
‫ﺧــــ‬ ‫وﻗــــﺮءان‬ ‫أﻣــــﺔ‬ ‫ــــﺎع‬ ‫إ‬ْ َ َ ٌ َ ْ ُ َ
ٍ
ُ ُ َ ْ
ِ
‫ﻻﺗـــﺼﻒ‬ ‫ﺘﻔـــﺖ‬ ‫ا‬ ‫ـــﻮ‬ ‫ﻧـــﻪ‬ ‫و‬
َ ََ َ ْ َ ْ
ِ
َ ُ َ َ‫ا‬
‫ـــﺎ‬‫ـ‬‫ﻓﺎﻋﺮﻓ‬ ‫ـــﺎل‬ ‫وﻫـــﻮ‬ ‫ﺑـــﻀﺪﻫﺎ‬
َ ََ َِ
ْ ٌ َ ُ َ ْ َ
ِ ِ
‫أﺗـــﺖ‬ ‫ﺒﻠﻴـــﻎ‬ ‫و‬ ‫أﻣﺎﻧـــﺔ‬ ‫ﺻـــﺪق‬
ْ َ ََ ٌَ ٌ
ِ
ْ َ ٌ َ َ ْ
ِ،‫ﺮﺳـﻞ‬ ‫ا‬ ‫واﺟﺒﺎت‬ ‫ﻣﻦ‬ِ
ْ
ِ
َ
ِ
َ ْ
ِ‫ﺘﻔـﺖ‬ ‫ا‬ ‫ـﻨﻬﻢ‬
ْ َ َ َْ ُ ُ ْ
‫ﺧﻴﺎﻧــﻪ‬ ‫ﻛــﺬب‬ ‫ﻣــﻦ‬ ‫أﺿــﺪادﻫﺎ‬
ْ َ َ َ
ِ ٍِ
َ ْ
ِ
ُ َ ْ َ
‫ــــﻪ‬‫ـ‬‫ﻴﺎﻧ‬ ‫ــــﻮا‬‫ـ‬ ‫ﺰ‬ ‫ا‬ ‫ء‬ ‫ــــﺎن‬‫ـ‬‫ﻛﺘﻤ‬
ْ َ َ َ َُ
ِ
ْ
ٍ ْ َ
ِ
ْ
ِ
‫ــﻤﺮض‬‫ـ‬‫اﻟ‬ ‫ـﻞ‬‫ـ‬‫ﻣﺜ‬ ‫ـﻢ‬‫ـ‬‫ﺣﻘﻬ‬ ‫ـﺎﺋﺰ‬‫ـ‬‫وﺟ‬
ْ َ ََ َ َْ ُ ْ
ِ ِ
ْ
ِ ِ
ٌ‫ض‬ ‫ـ‬‫ـ‬‫ﻌ‬ ‫ـﻮن‬‫ـ‬‫ﺟﻨ‬ ‫ﻻ‬ ،‫ـﺎ‬‫ـ‬‫ﻤ‬ ‫و‬ ‫ـﻮف‬‫ـ‬‫ﺧ‬
ْ َْ َ َُ ٌُ ُ َ َ ْ
ِ
َ ٌ ْ
‫ِﻬﻢ‬ ‫رﺳــﺎ‬ ‫ﻗــﺎدح‬ ‫ﻫــﻮ‬ ‫ﻣــﺎ‬ ‫و‬ْ
ِ
َ َ
ِ ِ
ٌ
ِ
َ َ ُ َ ُ َ‫ﻋﻠـــ‬ ‫ـــﺴﺘﺤﻴﻞ‬ ‫ﻬـــﻮ‬
َ َ ٌَ
ِ
ْ ُ َ ْ َ
‫ـــﻢ‬ ،‫ﻴﻬﻢ‬ْ ُْ
ِ
ْ
‫ــﺰم‬ ‫ﺻــﺎد‬ ‫ﻮﻧــﻮا‬ ‫ﻳ‬ ‫ــﻢ‬ ‫ــﻮ‬
َ َ
ِ
َ َ ََ
ِ ِ
ُ ُ َ ْ ْ‫ا‬
‫ﻓــﺎﻋﻠﻢ‬ ‫اﻟـﻤــﺴﺘﺤﻴﻞ‬ ِ ‫اﻹ‬ ‫ﻛــﺬب‬َ َ َ َْ ُ
ِ
َ ْ ُ ُْ َ
ِ
ْ
ِ‫ا‬
‫ﺑـــــﺎﻫﺮه‬ ‫ﺑﻤﻌﺠـــــﺰات‬ ‫ﻷﻧـــــﻪ‬
ْ َ ِ
َ
ٍ
َ
ِ
ْ ُ
ِ
ُ َ
ِ‫اﻟــــﻤﻨﺎﻇﺮه‬ ‫ﻠـــﺲ‬ ‫ﻬﻢ‬ ‫ﺻـــﺪ‬
ْ َ َ َ ُ ْ
ِ ِ
ْ َ
ِ
ْ ُ َ َ
‫ــﻤﺤﺮﻣﺎ‬‫ـ‬‫واﻟ‬ ‫ــﻤﻜﺮوه‬‫ـ‬‫اﻟ‬ ‫ـﻮا‬‫ـ‬‫ﻌﻠ‬ ‫ـﻮ‬‫ـ‬
َ َ َُ ْ ْ َْ َ ُ ُ َ َ ْ َ
‫اﻟـــﻤﻜﺮوه‬ ‫ﻘﻠــﺐ‬ ‫ﻻ‬ُ ُ ْ ْ ََ َ َ َ ْ
‫ﻟـــﻤﺎ‬ ‫ﻃﺎﻋــﺔ‬
َ َ
ِ
ً َ
‫اﻻﻗﺘــﺪاء‬ ‫وﺟــﻮب‬ ‫ﻣــﻦ‬ ‫ﻋﻠﻤــﺖ‬ِ
َ
ِ
ْ
ِ ِ
ُ ُ ْ
ِ
َ ْ
ِ
َ
‫ﺑﺎﻟﻔﺤـــــــﺸﺎء‬ ‫ﺮ‬ ‫ﻳـــــــﺄ‬ ‫ﻻ‬ ‫واﷲ‬ِ
َ ْ َ ْ َ
ِ
ُ ُ ْ َ ُ َ
‫ـﺮوا‬ ‫أ‬ ‫ﻣـﺎ‬ ‫ﻋـﻪ‬ ‫ﻣـﻦ‬ ‫ﻛﺘﻤـﻮا‬ ‫ﻮ‬ُ ِ ِ ِ
ُ َ
ِ ْ َ ْ ُ َ َ َْ‫ﺒﻠﻐـــــﻮا‬ ‫أن‬ ‫اﻟﻌﺒـــــﺎد‬ ‫إ‬ ‫ﺑـــــﻪ‬
ُ ْ ََ َُ َ
ِ ِ ِ
ْ
ِ ِ
‫ﺘﻤـــﻊ‬ ‫و‬ ‫ﻻزﻣـــﺎ‬ ‫ـــﺄ‬ ‫ا‬ ‫ن‬
ْ
ِ
َ ْ َ َ ً
ِ
َ َ َ َ
‫أﻳــﻀﺎ‬ ‫وﻫــﻮ‬ ‫ــ‬ ‫و‬ ‫ــﺮ‬ ‫أ‬
ُ ً ْ َْ ََ َ َ ٌٌ ْ َ ْ
‫ﻤﺘﻨــﻊ‬
ْ ْ
ِ
َ
‫اﻟﻜـﺮام‬ ‫ﺮﺳـﻞ‬ ‫ا‬ ‫ﺟـﺎز‬ ‫ﻣﺎ‬ ‫ﻞ‬ ِ ‫د‬ِ َ ِ
ْ
ِ
ْ َ َ َ َ َ ُ َ
‫اﻷﻧـﺎم‬ ‫ﺧ‬ ‫ﻣﻦ‬ ‫اﻷﺻﺤﺎب‬ ‫ﺷﺎﻫﺪ‬ ‫ﻣﺎ‬ِ
َ َ َ
ِ
ْ َْ َ
ِ
ُ َ َْ ْ َ َ

7. -7-
‫ـﺎح‬ ‫وﻧ‬ ‫ب‬ ‫و‬ ‫ـﻞ‬ ‫أ‬ ‫ﺮض‬ ‫ﻣﻦ‬
ْ َ
ِ َ َ َ
ٍ
ْ ْ
ٍ
ْ َ
ٍ
َ ْ
ِ‫وﺻـــﺒﺎح‬ ‫ـــﺴﺎء‬ ‫اﻟﻘـــﻮم‬ ‫إذاﻳـــﺔ‬
ْ َ ََ ََ ً َ
ِ ْ َ ْ
ِ
َ
ِ
‫ــ‬‫ـ‬‫ﺑﺎﻟ‬
ْ
ِ‫ـ‬‫ــﺎم‬‫ـ‬‫ﺘ‬ ‫وا‬ ‫ــﺪا‬‫ـ‬‫اﺑﺘ‬ ‫ﺤﻤﺪ‬
ْ َْ
ِ
ْ َ
ِ
َ َ
ِ
ْ
ِ ِ‫ﻌــ‬ ‫ـﺼﻼة‬‫ـ‬ ‫ا‬ ‫ــﻢ‬
ْ َ ُ َ ُ
‫ــﺴﻼم‬ ‫ا‬ ‫ﺘﻠﻮﻫــﺎ‬ ‫ﺪ‬
ْ َ َ َُ ْ ُ
‫ــــﺎت‬‫ـ‬‫ﺑﺎﻵﻳ‬ ‫ــــﺎء‬‫ـ‬‫ﺟ‬ ‫ء‬ ‫ــــ‬‫ـ‬‫ﻧ‬ِ
َ ْ
ِ
َ َ َ
ٍ ِ
َ َ
‫ــــــــﺪات‬‫ـ‬‫ﻬ‬ ‫ا‬ ‫ــــــــﺤﺒﻪ‬‫ـ‬‫وﺻ‬ ِ ‫وآ‬ِ
َ َُ ْ
ِ ِ
ْ َ َِ