The document discusses Ayurvedic diagnosis and examination techniques. It describes the tenfold examination process (Dashavidha Pariksha) and eightfold examination (Ashtavidha Pariksha) used in Ayurveda to evaluate patients. The tenfold examination analyzes various factors like the patient's constitution, strength, tissues, and adaptability. The eightfold examination involves inspection of parts like the tongue, eyes, and urine. Pulse diagnosis is also detailed as a method to understand doshas, tissues, mental state, and other physiological information through pulse readings.
In Charaka explains Dashavidha Pariksha Bhavas and
while explaining the aspect of of Desha, Desha is divided into
Bhumi and Deha Desha,Under Deha Desha, Dasha Vidha Atura Pariksha are explained,Dashavidha pariksha is one of important daignostic tool explained in Ayurveda ,in the context of दशविध परीक्षा भािा’ s.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
the ppt gives detailed knowledge of Karma that are described in Ayurveda Dravyaguna (Ayurvedic Materia medica) it is useful to treat the patients by Ayurvedic way.
In Charaka explains Dashavidha Pariksha Bhavas and
while explaining the aspect of of Desha, Desha is divided into
Bhumi and Deha Desha,Under Deha Desha, Dasha Vidha Atura Pariksha are explained,Dashavidha pariksha is one of important daignostic tool explained in Ayurveda ,in the context of दशविध परीक्षा भािा’ s.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
the ppt gives detailed knowledge of Karma that are described in Ayurveda Dravyaguna (Ayurvedic Materia medica) it is useful to treat the patients by Ayurvedic way.
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
The concept of pain in Ayurveda is very closely related with its concept of health and disease. Life is a structure as well as function. So abnormalities of the structure and functions of life are mutually contributory. Life is a flow and when there is obstruction in the path of flow there will be turbulence and the smooth flow of life is disturbed, and if the obstructions are in the vital area that will be critical and may fatal.
Marma therapy (vital point injury treatments)It is a well-respected treatment modality known to be helpful and safe for a wide range of conditions. For these reasons, it is rapidly achieving international goodwill. Marma therapy involves a wide range of technical tissue stimulations conducted by a practitioner’s finger, hand, elbow, knee, or foot applied to muscle or soft tissue at vital points with some altered pressure variations and also with thermal stimulation. often uses manual techniques such as pushing, rubbing, kneading, or high-intensity, high-frequency
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
The concept of pain in Ayurveda is very closely related with its concept of health and disease. Life is a structure as well as function. So abnormalities of the structure and functions of life are mutually contributory. Life is a flow and when there is obstruction in the path of flow there will be turbulence and the smooth flow of life is disturbed, and if the obstructions are in the vital area that will be critical and may fatal.
Marma therapy (vital point injury treatments)It is a well-respected treatment modality known to be helpful and safe for a wide range of conditions. For these reasons, it is rapidly achieving international goodwill. Marma therapy involves a wide range of technical tissue stimulations conducted by a practitioner’s finger, hand, elbow, knee, or foot applied to muscle or soft tissue at vital points with some altered pressure variations and also with thermal stimulation. often uses manual techniques such as pushing, rubbing, kneading, or high-intensity, high-frequency
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Health assessment By - Jitendra Bokha.pptxJitendra Bokha
Health assessment is defined as systematic and dynamic process by which nurse through interaction with client, significant others and health care providers, collect data about the client.
A health assessment is a plan of care that identifies the specific needs of a person and how those needs will be addressed by the healthcare system or skilled nursing facility. Health assessment is the evaluation of the health status by performing a physical exam after taking a health history.
introduction to Ayurveda is simplified foe beginners . this presentation gives brief information on history of ayurveda, method treatment , disease and prevention. this article finds more insight to healthy way of living through ayurveda. tridosha, datu and parkriti has been briefed well and simplified.
Psycho Somatic Effect of Six Tastes (Shad Ras) on Gut HealthShekhar Annambhotla
Dr. Shekhar Annambhotla, classically trained Ayurvedic Doctor (Vaidya), studied 9 years of medical school in India and practicing ayurveda over 3 decades. For more information, please visit our website: www.ojas.us or www.studyayurveda.com or www.aapna.org or www.globalayurvedaconferences.com
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Stewardship is the act of taking good care of something.
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VISION
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GOAL
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to implement a multidisciplinary approach in assembling a stewardship team to include an infectious disease physician, a clinical pharmacist with infectious diseases training, infection preventionist, and a close collaboration with the staff in the clinical microbiology laboratory
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to minimize the developme
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Pediatric nurses play a vital role in the health and well-being of children. Their responsibilities are wide-ranging, and their objectives can be categorized into several key areas:
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2. HOW WE EXAMINE THE PATIENTS
AYURVEDIC DIAGNOSIS: A very important aspect is the determination
of the constitution, which is described as one’s ultimate state of health and
indicates hereditary tendencies to particular ailments. The constitution is
diagnosed by determining the individual's inherited blueprint and proportion
of the five elements at the time of birth. The Tenfold examination is a
thorough, non-invasive process for determining imbalances and disorders.
In Ayurveda methodology of physical diagnosis an emphasis is given on the
analysis and types of Doshik constitutions.
1.Patient evaluation… by constitutional analysis that is ten fold
examination by examining eight parts of the body that is eight fold
examination of the body like tongue, iris and pulse are done to diagnose the
problem.
2. Disease evaluation …knowing the stage of prognosis of a disease
3. BENEFITS OF AYURVEDIC DIAGNOSIS
The tenfold and eight fold diagnosis process is a vital diagnostic
Ayurvedic tool for assessing the current health of a patient and providing
a basis for prognosis. It determines the underlying inherited and current
challenges of the patient's constitution. Ayurveda determines the improper
functioning of the internal tissues. It determines functioning of various
cleaning or excretory system and the strength of one's digestive fire and
immune system. The procedure gives very accurate information about the
state of Prana and blood, progression and regression of disease, degree of
heat and cold and the depth or penetration of a pathogenic imbalance. The
high accuracy of these evaluations are quick and easy compared to
expensive blood tests, hair analysis, or urine analysis in which you have to
wait for results to come back from the laboratory. We can foresee the
pathogenesis of other upcoming problems also from the present status.
4. EXAMINATION PROCESS:
To confirm, evaluate and treat a disease, we perform clinical examinations
of patients wherein textual
•KNOWLEDGE (APTOPADESA),
•DIRECT PERCEPTION (PRATYAKSHA) AND
•INFERENCE (ANUMANA)
ARE ALL VERY IMPORTANT COMPONENTS.
The examination of patients can be carried out in the following manners:
•VISUAL OBSERVATION (DARSHAN)
•TACTILE PERCEPTION (SPARSHA)
•QUESTIONING (PRASHNA)
5. TEN FOLD EXAMINATION OF THE PATIENTS
Understanding the disturbance or "vitiation" of the individual's normal dosha is the
essence of Ayurvedic diagnosis for treatment and forms the basis for the therapeutic
approach for the upcoming diseases.
THE ART OF DIAGNOSIS IN AYURVEDA CAN BE DIVIDED INTO TWO
PARTS
•Diagnosis of the patient (Rogipareeksha)
•Diagnosis of the disease (Rogapareeksha)
NAME OF PATIENT DATE
SEX OF PATIENT DATE OF BIRTH
OCCUPATION OF
PATIENT
TIME OF BIRTH
7. A. SHRAVAN:
Normal and abnormal voices occurring in body
Person listening to some voices which are not occurring actually
Listening to Constant Noise in the ear
Listening to different similar words
Normal and Abnormal sounds of organs
Intestinal movement’s sound
Joints movement sound
Heartbeat
Lungs
Throat (voice of patient)
B. AKSHI: NORMAL AND ABNORMAL APPEARANCE OF EYES
Fluid in eyes:
Shape of eyes: depressed/ raised
Color of eyes: yellowish/ whitish/ reddish
Tolerance to light: cannot bear light/ can bear light
Eye sight:
Hallucinations if any: seeing different things at different times and
seeing the things which are not actually present
Eyes can be closed properly or not
PANCHENDRIYA PARIKSHA (PHYSICAL EXAMINATION
(USING THE FIVE SENSES):
8. C. GHRAAN: NORMAL AND ABNORMAL SMELLS OF BODY
Normal and abnormal smells of body
No smell at all
Patient can smell himself
Feeling of normal and abnormal smell
Smell of sweat
Smell of expired air in breathing
Smell of vomiting and sputum
Smell of air released from intestines (farts)
Normal and Abnormal smell of fecal matter
D. TWACHA: TOUCH OF BODY
Temperature of body: cold/ hot/ Normal
Feeling of Movements of organs when touched: lack of palpitation of
organs
Texture of body: soft/ Hard/ normal
Solidity of organs:
Numbness of body parts
Patches or spots or ulcers on body
Swelling of skin
Lack of sensitivity of skin
Color of skin
9. E. JIHWA- TONGUE (RASNA)
Texture of the tongue: Dry/ wet/ soft/ hard
Color of tongue: Red/ reddish/ whitish/ blackish/ yellowish
Tongue is: Coated/ uncoated
Tongue has: Sharp dots/ scratches/ wounds/ ulcers
Lack movement of tongue/ is tilted
Taste of the mouth normal or cannot taste properly
Taste of mouth: MADHUR (K) LAVAN (K) AMAL (P) KATU (P) TIKT
(V) KSHAYA (V)
F. MUTER- URINE (IT CAN BE DONE BY SEEING URINE)
(Urine is to be collected from the first urine in morning and from in
between streams)
Color of Urine:
Smell of urine:
Viscosity of urine:
Presence of any particle in urine:
Urine contains: pus/ blood/ foam
Quantity of urine: less/ more/ moderate
Ph value of urine:
10. G. STOOL/ FAECAL MATTER
Color of stool:
Quantity of stool:
Smell of fecal matter:
Is it Digested/ undigested
Is the stool: Formed/ semi formed/ liquid
Is air excreted along with stool
H. PHYSICAL APPEARANCE OF A PERSON
Aura of person:
Physical appearance of a person:
Facial expressions of a person:
Nature of person:
Color of Body and face:
Any ulcers / wounds/pimples on body:
Height of person:
Texture of body:
Movement of body and body parts
Pain in body if any
11. ROGIPAREEKSHA
TEN-FOLD EXAMINATION OF THE PATIENT :
(DASHWIDH PAREEKSHA)
We analyse the patient knowing his / her:
1. PRAKRITI (basic nature)
2. VIKRITI (vitation, pathological state),
3. SARA (status of biological tissues)
4. SATVA (the stubble refined essence of tissues)
5. SAMHANAN (compactness of the body)
6. PRAMAAN (Physical status of the body)
7. AHAAR SHAKTI (status of digestion)
8. VYAAM SHAKTI (ability to do exercise or physical work)
9. SATYMA (adaptability to environment & changing circumstances)
10. VAYA (Age)
12. PHYSIOLOGY AND PSYCHOLOGY OF THE PATIENT CAN BE
UNDERSTOOD BY FEELING THE RHYTHUM OF THE PULSE.
WE GET TO KNOW THE …
1.PRAKRITI OR BASIC NATURE OF TRIDOSHA
2.VIKRITI OR VITATION OF TRIDOSHA
3.STATUS OF SUBDOSHA OF VATA, PITTA AND KAPHA
4.FEELING THE ORGANS THROUGH PULSE
5.KNOWING THE PSYCHIC CONSTITUTION (SATAVA OF BODY)
6.KNOWING THE QUALITY OF BIOLOGICAL TISSUES
7.KNOWING THE SUBLE REFINED ESSENCE OF TISSUES
8.MENTAL CONTITUTION AND PRESENT FLOW OF CONSCIOUSNESS
AFFECTING THE AURA AND HEALTH OF THE PERSON
A.KNOWING THE DIETARY PERSONALITY OF THE PERSON
B.PLANETARY INFLUENCE ON THE PULSE
C.FLOW OF CONSCIOUSNESS AND THOUGHT WAVE
REPRESENTING FIVE ELEMENTS OF NATURE ON PULSE
D.KNOWING THE CHAKRA GETTING AFFECTED
13.
14. VATA
PULSE
PITTA PULSE KAPHA PULSE
CHARACTERISTIC
Fast, feeble, cold,
light, thin,
disappears on
pressure
Prominent, strong, high
amplitude, hot, forceful,
lifts up the palpating
fingers
deep, slow, broad,
wavy, thick, cool or
warm
LOCATION Best felt under
the index finger
Middle finger Ring finger
MOVEMENT cobra frog Swimming swan
15. AKRITI (TENSION
AND VOLUME)
And BALA
LOW HIGH MODERATE
RHYTHUM
(TAAL)
Irregular Regular Regular
TEMPERATURE
(TAAPMAAN)
Cold Hot Warm To Cool
TOUCH OF PULSE
(KATHINYANA)
Rough Hard Elastic Flexible Stiff Thickening
HEART RATE
(VEGA)
80 - 95 70 -80 50 - 60
NATURE OF PULSE
(DOSH GATI)
Sarpa(cobra) Manduka(frog) Hansa(swan)
16. 1 . VITIATION (VIKRITI) PATHOLOGICAL STATE:
Related to the biological history of the diseases, it enables physicians to
consider the signs & symptoms of the disease in order to assess the strength
of the disease, the causes, the Doshas, the affected body elements, body
constitution, time and strength of an individual.
BODYVIKRITI: IST LEVEL IN PULSE DIAGNOSIS
KAPHAKAPHA
PITTAPITTA
VATAVATA
18. KAPHAKAPHA
SUBDOSHAS: (3rd
level of Pulse Diagnosis):
Analyzing sub-types of Doshas through pulse as each dosha represents a
different organ related to it …..
22. OJUS
(R)
TEJAS
(M)
PRAN (I)
2 . THE SUBLE, REFINED ESSENCES OF THE
TISSUES( SATAVA):
4TH
LEVEL OF PULSE DIAGNOSIS:
Refers to the mind which controls the body in contact with the soul (atma).
Inside white matter of brain there is a space and small spaces at synaptic
plate are called synaptic spaces, within these spaces is a pulsation of prana,
flow of tejas and ojus.
OJUS (R): It is Pure essence of all dhatus it indicates our immunity.
TEJAS (M): It represents Hormones and Amino Acids, Intelligence,
understandings and comprehension at cellular level.
PRANA (I): Regulates movement of continuous flow of intelligence and
communication in between the cells of the body
THE SUBTLE REFINED ESSENCE OF THE TISSUES
23. 3. QUALITY OF TISSUES (TISSUE VITALITY) (SARA):
5TH LEVEL OF PULSE DIAGNOSIS:
Broadly speaking, there are seven vital tissues, namely
LYMPH (RASA)
BLOOD (RAKTA)
MUSCLE (MAMSA)
ADIPOSE (MEDA)
BONE (ASTHI)
BONE MARROW (MAJJA)
REPRODUCTIVE TISSUE (SUKRA).
Lymph in the skin is assessed by its smoothness, softness, clearness,
thinness and whether the skin is covered with short, deep rooted and
delicate hair. Percentage of blood in body is evaluated from the condition
of the eyes, mouth, tongue, lips, nails and soles of the feet.
27. KAPHAKAPHA
PITTAPITTA
VATAVATA
EMOTIONAL BALANCE : 6TH
LEVEL OF PULSE DIAGNOSIS:
We get to know the mental constitution & the present flow of
consciousness and affects of our surroundings our Aura & Health.
EIGHT DIETIC PERSONALITY IN TRIDOSHA
33. BODY
KAPHAKAPHA
PITTAPITTA
VATAVATA
4. CONSTITUTION (NATURAL PRAKRITI):
7TH
LEVEL IN PULSE:
Determined by relative predominance of doshas during foetal
development the prakriti can be any of vatika, paittika, kaphaja, vata
paittika, vata kaphaja, pitta kaphaja or samdoshaja.
34.
35. Sahajbal
(Naturally)
Kalajbal
(With Time)
Yuktikrit bal
(With Supplements)
Pravar bal
(Perfect)
Madhyam bal
(Medium)
Avar bal
(Low)
5. PHYSICAL STRENGTH (VYAYAMA SHAKTI)
BODY CAPACITY FOR EXERCISE
In Ayurveda, the ability of the body is seen , how much exercise or
physical work a person can do, along with knowing whether the
strength is attained with natural ability or he has gained it using health
supplements or medicines.
37. SATHUUL (Obese)
MADHYAM (Average)
KRISH (Lean)
7. BODY COMPACTNESS (SAMHANANA)
PHYSICAL BUILD (SAMHANANA):
Body examination is carried out by direct perception – a healthy body
being well- built with symmetrical bones, strong & stable joints and
enough flesh & blood.
40. KSHEERAD
(0-6 months )
KSHEERANAAD
(6 months - 2 years )
ANNAD
(2 to 16 years)
VRIDHI
(16 – 25
years)
YOVAN
(25-40
years)
SAMPURANTA
(40 to 50 years )
PARIHANI
(50 to 60 years
)
VRIDHAWASTHA
(60 to 100 years and
above )
10. RATE OF AGING (VAYA):
Broadly categorized into childhood, middle age and old age, it
provides vital clues for the diagnosis & treatment and is a must
consideration in clinical examinations.
41. THE DIAGNOSIS OF THE DISEASE :
ROGAPAREEKSHA:
THE EXAMINATION OF PROGRESSION OF THE DISORDER
I
II
KNOWING THE FOLLOWING REASONS REGARDING THE DISEASE ….
NIDAAN:
(Cause, reason for a problem /disease) :
PURVRUUP :
(Preliminary signs and hidden symptoms of problem /disease)
RUUP:
(Symptoms start appearing of the problem /disease)
42. UPSHAYA:
(Addition/deletion of aggravating factors to problems /disease)
SAMPRAPTI:
(Development of a disease actually)
It further includes the various signs and symptoms of the disease….
43. ACCUMULATION (SANCHYA)
(Dosha start accumulating at the weak place of the body)
AGGRAVATION (PRAKOPE) :
Dosha start aggravating if not treated at the site/problems start aggravating
SPREADING OF DISEASES (PRASSAR)
They start spreading to nearby organs and places as they get accumulated in
abundance at a particular place.
44. LOCALIZATION (STHANASANSHRAYA)
(start accumulating at the place whichever is weak in the body)
APPEARANCE OF SYMPTOMS (VYAKTA AWASTHA)
(Appearance of symptoms/problem actually occurs)
CHRONIC STAGE (BHEDA AWASTHA)
(symptoms getting chronic if not treated and taken care of)
By knowing the severity of the disease, we get to know how we are going to
treat this ailment and what type of the disease the patient is having, we can
classify the disease according to various classifications and the treatment is
done accordingly.
45. 1. SADHYA 2. ASADHYA 3. 4.
SUKHSADHY
A (Easily
Treatable)
KRICHSADHYA
(Treatable with
Medicine)
YAPYA
(Treatable with
Difficulty)
PRATYAKHAYA
A (Non Treatable)
MRIDU
(Mild)
DARUN
(Chronic)
MANAS
(Mind)
SHARIR
(Body)
5. 6. 7.
NIJ
(Self
created)
AGAUNTUJ
(Accidental)
AAMASHYA
SAMUTH
(Due to
Stomach)
PAKWASHYA
A SAMUTH
(Due to
Intestine)
VYAPANN RITU
KRIT
(Seasonal)
AVYAPANNA
RITU KRIT
(Non- Seasonal)
AFTER ANALYSING THE PATIENT WE ANALYSE THE TYPE OF
DISEASE AND HOW CHRONIC OR ACUTE IT IS :TYPE OF
DISEASES
46.
47. WISH YOU A SPEEDY RECOVERY...
WITH BEST WISHES AND
COMPLIMENTS:-
Dr. Inderjit Kaur Dr. Shaleen Singh
Ph. - + 91- 9814205533 Ph. - + 91- 94170-77271
E. mail- drinderjitkaur.pious@gmail.com E.mail - shaleen512@gmail.com