This is an empirical study about the Kalagan Tribe in Barangay Gumalang, Baguio District, Davao City. This was conducted by the Social Studies 10 students of Mr. Kid Mar V. Narido.
Kalagan ethnic group
Kagan came from the word kaag which means to inform, to secure or secrecy.
The other term also is Ka – allagan which means shining light referring from to the sun due as they are believed to be more advanced in lifestyle and society than their neighbouring tribes which live on the highlands of the mountains of Davao.
This document provides information about the province of Surigao del Norte in the Caraga region of the Philippines. Some key details:
- Surigao del Norte is located in northeastern Mindanao, bounded by the Pacific Ocean, Surigao del Sur, Agusan del Norte and the Surigao Strait. Surigao City is the capital.
- The province has vast agricultural lands, thick forests, beaches, lagoons, falls and the largest nickel reserves in the country.
- It was once part of the old Caraga territory and was separated from Surigao del Sur in 1960. The Mamanwa tribe are the dominant indigenous group.
-
OBJECTIVES:
TO KNOW THE MEANING OF RETRACTION.
TO KNOW THE RETRACTION LETTER OF RIZAL.
TO KNOW AND LEARN THE TRUTH ABOUT RETRACTION OF RIZAL.s
WHAT IS RETRACTION?
A retraction is a public statement made about an earlier statement that withdraws, cancel, refutes, or reverse the original statement or ceases and desist from publishing the original statement.
Rizal’s retraction letter was discovered by Father Manuel Garcia, C.M. in 1935, its content has become favorite subject of despute among academians and Catholic. This letter, dated December 29, 1896, was said to have been signed by the National hero Himself.
It stated: “I declare myself a Catholic and in this religion in which I was born and educated I wish to live and die. I retract with all my heart whatever in my words, writings, publications and conduct has been contrary to my character as son of the Catholic Church.”
The document of the retraction of Rizal, too, is being hotly debated as to its authenticity. It was supposed to have been signed by Rizal moments before his death. There were many witnesses, most Jesuits.
Fr. Manuel A. Garcia , found the document on May 13, 1935 at the Catholic Church Hierarchy's archived in Manila. But the original document was never shown to the public, only reproduction of it.
Fr. Pio Pi, a spanish Jesuit, reported that as early as 1907, the retraction of Rizal was copied verbatim and published in Spain, reprinted in Manila.
Later, another supposedly original document surfaced, it bears the date “December 29, 189C”. The number “0” was evidently altered to make it look like a letter “C”. Then still later, another supposedly original version came up, it has the date “December 29, 1896” the 0 became 6.
PROOFS, DOCUMENTS
History books tell most people that the first draft of the retraction was sent by Archbishop Bernardino Nozaleda to Rizal’s cell Port Santiago the night before his execution in Bagumbayan. But Rizal was said to have rejected the draft because it is lengtly.
Fr. Vicente Balaguer, a Jesuits missionary who befriended the hero during his exile in Dapitan, according to his testimony Rizal accepted a shorter retraction document prepared by the superior of the Jesuit Society in the Philippines, Fr. Po Pi.
History books tell most people that the first draft of the retraction was sent by Archbishop Bernardino Nozaleda to Rizal’s cell Port Santiago the night before his execution in Bagumbayan. But Rizal was said to have rejected the draft because it is lengtly.
Fr. Vicente Balaguer, a Jesuits missionary who befriended the hero during his exile in Dapitan, according to his testimony Rizal accepted a shorter retraction document prepared by the superior of the Jesuit Society in the Philippines, Fr. Po Pi.
The document of the retraction of Rizal, too, is being hotly debated as to its authenticity. It was supposed to have been signed by Rizal moments before his death. There were many witnesses, most Jesuits.
Fr. Manuel A. Garcia , found the d
Diosdado Macapagal was elected president of the Philippines from 1961 to 1965. He promised to end corruption and poverty, but ultimately failed to achieve these goals. His economic policies, including devaluing the peso and lifting restrictions on foreign imports, had negative impacts like increasing consumer prices and hurting local industries. While his intentions may have been good, Macapagal proved more effective at talking than taking meaningful actions that improved conditions for Filipinos. His presidency is now viewed as unproductive or the starting point of ongoing economic problems.
The document summarizes aspects of pre-Spanish Philippine society, including prominent tales like the Maragtas involving the sale of Panay Island. It describes the barangay system of village governance led by a datu, as well as social classes like maharlikas, timawas, and alipin. Several criteria for civilization are examined, such as systems of government, laws, trade, and writing including the syllabary known as the alibata. Foreign influences on Philippine culture from China, Arabia, Japan and India are also noted.
The document discusses the Igorot people who live in the mountainous Cordillera region of northern Luzon in the Philippines. While most Filipinos are Christian or Muslim, the Igorot practice an animist religion and were able to maintain their cultural autonomy despite Spanish colonization due to their isolated mountain homeland. The province of Ifugao, where many Igorot live, is a rugged, forested area located in the Cordillera mountains. The Igorot build distinctive pyramid-shaped houses on stilts and maintain traditions such as rituals, skills like woodcarving, and weapons like spears and axes. They are renowned for their contribution of the Banaue Rice Terraces.
The document provides an overview of the history and geography of the Caraga region in the Philippines. It describes how the region was originally inhabited by groups like the Kalagans and became divided into the modern provinces of Surigao del Norte, Surigao del Sur, Agusan del Norte, Agusan del Sur, and Dinagat Islands. Caraga has a total land area of over 1.9 million hectares and is rich in natural resources like forests, minerals, and agricultural lands. The primary languages spoken are Surigaonon and Cebuano. Each province is then briefly described in terms of location, population, economy, and points of interest.
Kalagan ethnic group
Kagan came from the word kaag which means to inform, to secure or secrecy.
The other term also is Ka – allagan which means shining light referring from to the sun due as they are believed to be more advanced in lifestyle and society than their neighbouring tribes which live on the highlands of the mountains of Davao.
This document provides information about the province of Surigao del Norte in the Caraga region of the Philippines. Some key details:
- Surigao del Norte is located in northeastern Mindanao, bounded by the Pacific Ocean, Surigao del Sur, Agusan del Norte and the Surigao Strait. Surigao City is the capital.
- The province has vast agricultural lands, thick forests, beaches, lagoons, falls and the largest nickel reserves in the country.
- It was once part of the old Caraga territory and was separated from Surigao del Sur in 1960. The Mamanwa tribe are the dominant indigenous group.
-
OBJECTIVES:
TO KNOW THE MEANING OF RETRACTION.
TO KNOW THE RETRACTION LETTER OF RIZAL.
TO KNOW AND LEARN THE TRUTH ABOUT RETRACTION OF RIZAL.s
WHAT IS RETRACTION?
A retraction is a public statement made about an earlier statement that withdraws, cancel, refutes, or reverse the original statement or ceases and desist from publishing the original statement.
Rizal’s retraction letter was discovered by Father Manuel Garcia, C.M. in 1935, its content has become favorite subject of despute among academians and Catholic. This letter, dated December 29, 1896, was said to have been signed by the National hero Himself.
It stated: “I declare myself a Catholic and in this religion in which I was born and educated I wish to live and die. I retract with all my heart whatever in my words, writings, publications and conduct has been contrary to my character as son of the Catholic Church.”
The document of the retraction of Rizal, too, is being hotly debated as to its authenticity. It was supposed to have been signed by Rizal moments before his death. There were many witnesses, most Jesuits.
Fr. Manuel A. Garcia , found the document on May 13, 1935 at the Catholic Church Hierarchy's archived in Manila. But the original document was never shown to the public, only reproduction of it.
Fr. Pio Pi, a spanish Jesuit, reported that as early as 1907, the retraction of Rizal was copied verbatim and published in Spain, reprinted in Manila.
Later, another supposedly original document surfaced, it bears the date “December 29, 189C”. The number “0” was evidently altered to make it look like a letter “C”. Then still later, another supposedly original version came up, it has the date “December 29, 1896” the 0 became 6.
PROOFS, DOCUMENTS
History books tell most people that the first draft of the retraction was sent by Archbishop Bernardino Nozaleda to Rizal’s cell Port Santiago the night before his execution in Bagumbayan. But Rizal was said to have rejected the draft because it is lengtly.
Fr. Vicente Balaguer, a Jesuits missionary who befriended the hero during his exile in Dapitan, according to his testimony Rizal accepted a shorter retraction document prepared by the superior of the Jesuit Society in the Philippines, Fr. Po Pi.
History books tell most people that the first draft of the retraction was sent by Archbishop Bernardino Nozaleda to Rizal’s cell Port Santiago the night before his execution in Bagumbayan. But Rizal was said to have rejected the draft because it is lengtly.
Fr. Vicente Balaguer, a Jesuits missionary who befriended the hero during his exile in Dapitan, according to his testimony Rizal accepted a shorter retraction document prepared by the superior of the Jesuit Society in the Philippines, Fr. Po Pi.
The document of the retraction of Rizal, too, is being hotly debated as to its authenticity. It was supposed to have been signed by Rizal moments before his death. There were many witnesses, most Jesuits.
Fr. Manuel A. Garcia , found the d
Diosdado Macapagal was elected president of the Philippines from 1961 to 1965. He promised to end corruption and poverty, but ultimately failed to achieve these goals. His economic policies, including devaluing the peso and lifting restrictions on foreign imports, had negative impacts like increasing consumer prices and hurting local industries. While his intentions may have been good, Macapagal proved more effective at talking than taking meaningful actions that improved conditions for Filipinos. His presidency is now viewed as unproductive or the starting point of ongoing economic problems.
The document summarizes aspects of pre-Spanish Philippine society, including prominent tales like the Maragtas involving the sale of Panay Island. It describes the barangay system of village governance led by a datu, as well as social classes like maharlikas, timawas, and alipin. Several criteria for civilization are examined, such as systems of government, laws, trade, and writing including the syllabary known as the alibata. Foreign influences on Philippine culture from China, Arabia, Japan and India are also noted.
The document discusses the Igorot people who live in the mountainous Cordillera region of northern Luzon in the Philippines. While most Filipinos are Christian or Muslim, the Igorot practice an animist religion and were able to maintain their cultural autonomy despite Spanish colonization due to their isolated mountain homeland. The province of Ifugao, where many Igorot live, is a rugged, forested area located in the Cordillera mountains. The Igorot build distinctive pyramid-shaped houses on stilts and maintain traditions such as rituals, skills like woodcarving, and weapons like spears and axes. They are renowned for their contribution of the Banaue Rice Terraces.
The document provides an overview of the history and geography of the Caraga region in the Philippines. It describes how the region was originally inhabited by groups like the Kalagans and became divided into the modern provinces of Surigao del Norte, Surigao del Sur, Agusan del Norte, Agusan del Sur, and Dinagat Islands. Caraga has a total land area of over 1.9 million hectares and is rich in natural resources like forests, minerals, and agricultural lands. The primary languages spoken are Surigaonon and Cebuano. Each province is then briefly described in terms of location, population, economy, and points of interest.
Albo and Pigafetta's account of the First Voyage of the world.pdfjudithpatnaan
The document discusses the site of the first Catholic mass in the Philippines, which took place on March 31, 1521 on Mazaua island, now believed to be either Limasawa island in Southern Leyte or Butuan city. There are two primary sources that provide information about the route taken by the expedition and the location of Mazaua island: the log of Francisco Albo, a pilot on one of Magellan's ships, and the account of Antonio Pigafetta, a member of the expedition. Analysis of these two sources indicates that Mazaua island was likely Limasawa island, as its location described in the sources matches Limasawa, while evidence does not support it being Butuan city.
Philippine revolts against spanish colonial ruleHerbert Corpuz
This document summarizes various revolts against Spanish colonial rule in the Philippines from 1574 to 1840. It lists the name, date, location, cause, leader, and result of each revolt. The revolts were generally in response to abuses by Spanish officials, demands for religious freedom and independence, and a desire to overthrow Spanish colonial oppression. Many of the revolts failed due to being suppressed by Spanish forces, while a few leaders were pardoned or granted concessions by the Spanish. The revolts show Filipinos' continuous resistance to Spanish colonial rule over hundreds of years.
The document provides information on the Mandaya ethnic group of Mindanao, Philippines. It describes their origins and the five principal subgroups based on location. It details their physical features and discusses their social organization, customs, religious beliefs, and economy which includes kaingin farming and crafts like woven clothing. The Mandaya practice a mix of traditional Catholicism and indigenous animism, interacting with nature and spirits through rituals led by bailan priestesses. They have a hierarchical tribal structure led by the Bagani chief and elders.
The document provides information about the Calabarzon region of the Philippines. Some key details include:
- Calabarzon is Region IV-A and consists of 5 provinces: Cavite, Laguna, Batangas, Rizal, and Quezon.
- It is located in the southwestern part of Luzon and has a total land area of 16,560 square kilometers.
- The region's economy relies heavily on agriculture as well as industry and manufacturing centers near Metro Manila. Major universities, languages, religions, and festivals in Calabarzon are also outlined.
- Individual sections provide more specific geographic, economic, historical and cultural details about each of the 5 provinces. Popular tourist
The document provides information about the Igorot people, who are indigenous groups living in the Cordillera Region of the Philippines. It discusses the various Igorot ethnic groups such as the Ifugao, Bontoc, Kalinga, Isneg, Kankana-ey, and Ibaloi. It describes their practices of animism, agriculture, and traditions such as dance, rituals, social structure, and headhunting tattoos. It also covers notable Igorot art forms including textiles, jewelry, sculpture, pottery, and architecture. The document serves as an overview of the diverse cultures and traditions of the Igorot people.
Diosdado Macapagal served as president of the Philippines from 1961 to 1965. He promised to alleviate poverty, end corruption, and bridge the wealth gap. However, he struggled to achieve these goals due to opposition in Congress. His economic policies led to peso devaluation and high consumer prices, hurting many Filipinos. While he established some important reforms and agencies, Macapagal's presidency is viewed as unproductive and a contributor to long-term economic problems in the Philippines.
I just want to share it with everyone the powerpoint we made for our report in Philippine History (SOC 1) about the life of Diosdado Macapagal - the 9th president of the Philippines. This slideshow includes the early life, family, educational attainment, accomplishments and some photographs about him - known as the "Champion of the Common Man".
We are students from OLFU, QC. Taking up Bachelor of Science Major in Biology and BS Marketing.
Hope you enjoy watching it! Have fun learning!
The Mandaya people are an indigenous group located in Davao Oriental province in the Philippines. They are composed of four main branches - the Tagum branch, Agusan Valley branch, Pacific Coast branch, and Gulf of Davao branch. Traditionally, the Mandaya practiced shifting agriculture, fishing, hunting, and gathering. Their political structure was led by bagani warriors and a council of elders. Marriage involved an extensive courtship and dowry negotiation process. The Mandaya had an animistic religion that involved female shamans and a hierarchy of spirits. While adopting some aspects of Spanish and American colonization, the Mandaya have maintained a distinct cultural identity.
Sangils are among the 14 Muslim ethnolinguistic groups in the Philippines.
The tribe was already Muslim long before they came to the Philippines.
Only found in Philippines.
The document provides an overview of the Igorot people of the Philippines, including their subgroups, territories, culture, and traditions. The larger Igorot group lives in central and western Cordillera and practices rice-terrace farming, while the smaller group lives in the east and north, and some formerly practiced headhunting. Their culture includes traditional clothing like loincloths and skirts, musical instruments like gongs, tattoos to signify status, and thatch-roofed houses. They have systems of communal work, marriage rituals, death rites, and festivals involving feasts and dances. Their cuisine features salted pork and methods of cooking chicken blood near its skin.
The document provides details about festivals celebrated in different cities in Metro Manila, Philippines. It lists specific festivals for each city, including the name of the festival, date it is celebrated, and a brief description of activities or significance. Some examples given are the Feast of the Black Nazarene in Manila, Lavandero Festival in Mandaluyong celebrating washing clothes, Marikina Sapatos Festival celebrating shoes, and Pamaypay Festival in Caloocan celebrating hand fans. The document aims to highlight the unique cultural festivals found in each city across Metro Manila.
Under Spanish colonial rule in the Philippines from the 1600s-1800s:
- The central government was headed by a Governor-General appointed by the King of Spain who had vast executive, legislative, and judicial powers. Local governments included provincial governors and town mayors.
- Spain propagated Catholicism through various missionary orders and established the Inquisition to enforce orthodox religious beliefs. The union of church and state placed the church at the highest levels of colonial administration.
- Economic systems like the encomienda, tributes, and monopolies generated wealth for the colony and its rulers in Spain while also exploiting Filipino labor. Printing was introduced to spread Catholic texts and ideas.
Rizal was exiled to Dapitan where he lived productively for four years. He established a school, hospital, farm, and engaged in business. Rizal contributed to the community through his work as a physician, scientist, inventor, and engineer. He had a romantic relationship with Josephine Bracken. When offered a position in Cuba, Rizal's exile ended as he departed sadly from the community in Dapitan that he had helped develop.
The Zamboanga Peninsula region has high poverty rates, with 36.6% of families living below the poverty line in 2009. Agriculture, fishing and aquaculture are major industries, though cultivated land is increasing while natural areas decline. Health outcomes lag behind other regions, as seen in lower life expectancy and high rates of preventable diseases. Access to education and health services remains limited, especially in rural areas, contributing to socioeconomic challenges in the region.
Early Filipinos lived in communities near bodies of water for access to food and protection. They resided in caves, nipa huts, tree houses, and houses on stilts. Their livelihoods included agriculture using kaingin and wet methods, hunting, boat-making, and trading using gold standards. Communities were organized into barangays led by a datu and council of elders who established laws and resolved conflicts. Society comprised datus, maharlika, timawa, and alipin. Burial practices varied among groups and included burying in trees, caves, or under homes.
Social System of Pre-Colonial Period in the PhilippinesAnne Valino
Prepared by: Anne Mariz Valino
Compilation of Articles: Bonita Montina Jusay
Central Luzon State University
College Of Veterinary Science and Medicine
Subject: History 100
This document summarizes a research project on the local and oral history of Barangay Banilad in Cebu City, Philippines. The student conducted interviews with older residents and barangay employees to understand the origin and meaning of the barangay's name, as well as its political, cultural, socio-economic background and problems. Key findings include that the name comes from the Banilad tree and a local medicinal preparation. The barangay has over 22,000 residents from a range of socioeconomic classes and provides schools, health centers, and chapels. Recommendations focus on promoting the barangay's programs and welcoming participation.
The document summarizes a community development project to help the Badjao people, an impoverished ethnic group living in Batangas City, Philippines. The project utilized several strategies, including building trust within the community, providing relief, improving health and nutrition, enhancing literacy and education, and offering livelihood opportunities. As a result of these efforts, Badjao children and adults graduated from alternative learning and vocational training programs. They are now registered citizens with access to proper housing, sanitation, and greater chances of economic self-sufficiency. The project has helped transform the lives of the previously destitute and marginalized Badjao community.
Albo and Pigafetta's account of the First Voyage of the world.pdfjudithpatnaan
The document discusses the site of the first Catholic mass in the Philippines, which took place on March 31, 1521 on Mazaua island, now believed to be either Limasawa island in Southern Leyte or Butuan city. There are two primary sources that provide information about the route taken by the expedition and the location of Mazaua island: the log of Francisco Albo, a pilot on one of Magellan's ships, and the account of Antonio Pigafetta, a member of the expedition. Analysis of these two sources indicates that Mazaua island was likely Limasawa island, as its location described in the sources matches Limasawa, while evidence does not support it being Butuan city.
Philippine revolts against spanish colonial ruleHerbert Corpuz
This document summarizes various revolts against Spanish colonial rule in the Philippines from 1574 to 1840. It lists the name, date, location, cause, leader, and result of each revolt. The revolts were generally in response to abuses by Spanish officials, demands for religious freedom and independence, and a desire to overthrow Spanish colonial oppression. Many of the revolts failed due to being suppressed by Spanish forces, while a few leaders were pardoned or granted concessions by the Spanish. The revolts show Filipinos' continuous resistance to Spanish colonial rule over hundreds of years.
The document provides information on the Mandaya ethnic group of Mindanao, Philippines. It describes their origins and the five principal subgroups based on location. It details their physical features and discusses their social organization, customs, religious beliefs, and economy which includes kaingin farming and crafts like woven clothing. The Mandaya practice a mix of traditional Catholicism and indigenous animism, interacting with nature and spirits through rituals led by bailan priestesses. They have a hierarchical tribal structure led by the Bagani chief and elders.
The document provides information about the Calabarzon region of the Philippines. Some key details include:
- Calabarzon is Region IV-A and consists of 5 provinces: Cavite, Laguna, Batangas, Rizal, and Quezon.
- It is located in the southwestern part of Luzon and has a total land area of 16,560 square kilometers.
- The region's economy relies heavily on agriculture as well as industry and manufacturing centers near Metro Manila. Major universities, languages, religions, and festivals in Calabarzon are also outlined.
- Individual sections provide more specific geographic, economic, historical and cultural details about each of the 5 provinces. Popular tourist
The document provides information about the Igorot people, who are indigenous groups living in the Cordillera Region of the Philippines. It discusses the various Igorot ethnic groups such as the Ifugao, Bontoc, Kalinga, Isneg, Kankana-ey, and Ibaloi. It describes their practices of animism, agriculture, and traditions such as dance, rituals, social structure, and headhunting tattoos. It also covers notable Igorot art forms including textiles, jewelry, sculpture, pottery, and architecture. The document serves as an overview of the diverse cultures and traditions of the Igorot people.
Diosdado Macapagal served as president of the Philippines from 1961 to 1965. He promised to alleviate poverty, end corruption, and bridge the wealth gap. However, he struggled to achieve these goals due to opposition in Congress. His economic policies led to peso devaluation and high consumer prices, hurting many Filipinos. While he established some important reforms and agencies, Macapagal's presidency is viewed as unproductive and a contributor to long-term economic problems in the Philippines.
I just want to share it with everyone the powerpoint we made for our report in Philippine History (SOC 1) about the life of Diosdado Macapagal - the 9th president of the Philippines. This slideshow includes the early life, family, educational attainment, accomplishments and some photographs about him - known as the "Champion of the Common Man".
We are students from OLFU, QC. Taking up Bachelor of Science Major in Biology and BS Marketing.
Hope you enjoy watching it! Have fun learning!
The Mandaya people are an indigenous group located in Davao Oriental province in the Philippines. They are composed of four main branches - the Tagum branch, Agusan Valley branch, Pacific Coast branch, and Gulf of Davao branch. Traditionally, the Mandaya practiced shifting agriculture, fishing, hunting, and gathering. Their political structure was led by bagani warriors and a council of elders. Marriage involved an extensive courtship and dowry negotiation process. The Mandaya had an animistic religion that involved female shamans and a hierarchy of spirits. While adopting some aspects of Spanish and American colonization, the Mandaya have maintained a distinct cultural identity.
Sangils are among the 14 Muslim ethnolinguistic groups in the Philippines.
The tribe was already Muslim long before they came to the Philippines.
Only found in Philippines.
The document provides an overview of the Igorot people of the Philippines, including their subgroups, territories, culture, and traditions. The larger Igorot group lives in central and western Cordillera and practices rice-terrace farming, while the smaller group lives in the east and north, and some formerly practiced headhunting. Their culture includes traditional clothing like loincloths and skirts, musical instruments like gongs, tattoos to signify status, and thatch-roofed houses. They have systems of communal work, marriage rituals, death rites, and festivals involving feasts and dances. Their cuisine features salted pork and methods of cooking chicken blood near its skin.
The document provides details about festivals celebrated in different cities in Metro Manila, Philippines. It lists specific festivals for each city, including the name of the festival, date it is celebrated, and a brief description of activities or significance. Some examples given are the Feast of the Black Nazarene in Manila, Lavandero Festival in Mandaluyong celebrating washing clothes, Marikina Sapatos Festival celebrating shoes, and Pamaypay Festival in Caloocan celebrating hand fans. The document aims to highlight the unique cultural festivals found in each city across Metro Manila.
Under Spanish colonial rule in the Philippines from the 1600s-1800s:
- The central government was headed by a Governor-General appointed by the King of Spain who had vast executive, legislative, and judicial powers. Local governments included provincial governors and town mayors.
- Spain propagated Catholicism through various missionary orders and established the Inquisition to enforce orthodox religious beliefs. The union of church and state placed the church at the highest levels of colonial administration.
- Economic systems like the encomienda, tributes, and monopolies generated wealth for the colony and its rulers in Spain while also exploiting Filipino labor. Printing was introduced to spread Catholic texts and ideas.
Rizal was exiled to Dapitan where he lived productively for four years. He established a school, hospital, farm, and engaged in business. Rizal contributed to the community through his work as a physician, scientist, inventor, and engineer. He had a romantic relationship with Josephine Bracken. When offered a position in Cuba, Rizal's exile ended as he departed sadly from the community in Dapitan that he had helped develop.
The Zamboanga Peninsula region has high poverty rates, with 36.6% of families living below the poverty line in 2009. Agriculture, fishing and aquaculture are major industries, though cultivated land is increasing while natural areas decline. Health outcomes lag behind other regions, as seen in lower life expectancy and high rates of preventable diseases. Access to education and health services remains limited, especially in rural areas, contributing to socioeconomic challenges in the region.
Early Filipinos lived in communities near bodies of water for access to food and protection. They resided in caves, nipa huts, tree houses, and houses on stilts. Their livelihoods included agriculture using kaingin and wet methods, hunting, boat-making, and trading using gold standards. Communities were organized into barangays led by a datu and council of elders who established laws and resolved conflicts. Society comprised datus, maharlika, timawa, and alipin. Burial practices varied among groups and included burying in trees, caves, or under homes.
Social System of Pre-Colonial Period in the PhilippinesAnne Valino
Prepared by: Anne Mariz Valino
Compilation of Articles: Bonita Montina Jusay
Central Luzon State University
College Of Veterinary Science and Medicine
Subject: History 100
This document summarizes a research project on the local and oral history of Barangay Banilad in Cebu City, Philippines. The student conducted interviews with older residents and barangay employees to understand the origin and meaning of the barangay's name, as well as its political, cultural, socio-economic background and problems. Key findings include that the name comes from the Banilad tree and a local medicinal preparation. The barangay has over 22,000 residents from a range of socioeconomic classes and provides schools, health centers, and chapels. Recommendations focus on promoting the barangay's programs and welcoming participation.
The document summarizes a community development project to help the Badjao people, an impoverished ethnic group living in Batangas City, Philippines. The project utilized several strategies, including building trust within the community, providing relief, improving health and nutrition, enhancing literacy and education, and offering livelihood opportunities. As a result of these efforts, Badjao children and adults graduated from alternative learning and vocational training programs. They are now registered citizens with access to proper housing, sanitation, and greater chances of economic self-sufficiency. The project has helped transform the lives of the previously destitute and marginalized Badjao community.
1) The document summarizes the history of land donations made in 1934 and 2000 for the school site of Alegria Elementary School in Barangay Alegria, Municipality of Sibunag, Province of Guimaras. The donations were made by Juana Villasis, Pedro Galve, Bonifacio Balidiong, and Concordia Galvan out of love for the school children.
2) It describes three curriculum topics being taught at Alegria Elementary School: the Panginhas Festival celebration, Sibunag Bridge, and Alegria National High School. The festival celebrates a local livelihood activity. The bridge and school are important community infrastructures.
3
The document provides an overview of the community on Caohagan Island in the Philippines, including its culture, daily life, social systems, and key stakeholders. It describes the island's largely impoverished population that relies on fishing and tourism for income. It also notes increasing stresses on the island's natural resources from overpopulation, limited economic opportunities, and water shortages. The document was produced by consultants who visited the island to analyze its social and physical systems and identify opportunities for sustainable development.
This document provides a social preparation accomplishment report for the Tagbanua Indigenous Cultural Community of Barangay Calibangbangan, Municipality of Linapacan, Province of Palawan, Philippines regarding their application for a Certificate of Ancestral Domain Title. The summary includes:
1) Demographic information from the 2011 municipal census shows that 95% of the population is Tagbanua ethnic groups and 5% are migrants. Local livelihoods include subsistence fishing where average monthly incomes are low.
2) Geography of Calibangbangan Island includes shallow bays, coral reefs, inland peaks like Malaking Bukid Mountain which is sacred to the Tagbanua, and concentrated settlements
The Amazon Pueblo project help indigenous villages in the Colombian Amazon to improve their standard of living through sustainable business. We are an all-volunteer program. We welcome new volunteers.
The document summarizes efforts by students of a school to address the problem of agricultural child labor in their village. Through surveys and community outreach, the students found that many village children spent their days working in fields instead of attending school. The students organized various campaigns, with support from community leaders, to raise awareness and convince families to enroll child laborers in local schools. Their efforts resulted in many children gaining access to education.
Authors: J. Hartman, C. Pamarang, S. Salley
Description: This project is about cleaning up the aina. They present a flexible and all-inclusive project to simply cleaning within your community. Each member contributed to their community whether cleaning their local park, cleaning along highways, and even planting native kalo with keiki.
This document is a thesis presented by Irma Brown Forbes to obtain a degree in English Teaching. The thesis aims to describe the acculturation process of non-indigenous English teachers working in the indigenous communities of Talamanca, Costa Rica. It presents background information on the location of the communities and the schools where the research took place. It also outlines the objectives, variables, instruments, and analysis of the results from questionnaires given to the teachers regarding their personal, educational, cultural backgrounds and emotional experiences working in the indigenous communities. Charts and graphs are used to present the results from the questionnaires.
Sobha Quartz - Rise High Awards 2019 - Initiatives Outside The GateKarnikaRoy2
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Colloquium about the kalagan tribe
1. Colloquium about the
Kalagan Tribe
Brgy. Gumalang, Baguio District, Davao City
in
School: Elias P. Dacudao Gumalang School of Home and Industries
2. Your company slogan
Rationale
The Social Studies 10 students of Holy Cross of
College, College Department, under Mr. Kid Mar V. Narido,
the instructor, will conduct a cultural community study to
gather information regarding the Kalagan tribe in Barangay
Gumalang, Baguio District, Davao City as part of their
requirement in completing the course. It is of great value
among Social Studies 10 students to immerse themselves in
the community.
3. Your company slogan
Rationale
To state, there is still lack of public knowledge about the
richness of their culture, specifically their roots, practices,
beliefs, arts and crafts, historical sites, folklore, and
technologies. These limitations brought the students to
unveil the family lifestyle of the Kalagan tribe in the
aforementioned barangay. Indeed, it is challenging among
Social Studies 10 class that they do not confine themselves
in four corners of their classrooms but enjoy to do things
merited for their cause of finding out or reasons and pieces
of learning or information that this study will bring out.
4. Your company slogan
Rationale
To become knowledgeable or aware is essential, it
helps to obtain the maximum level of understanding of the
students regarding the said activity. Moreover, this study
will give a new set of sociological facts about the existence
of the Kalagan tribe. The study is also designed to highlight
holistically the basic features of the commonly shared
patterns of family cultures of the Kalagan tribe.
5. Your company slogan
Rationale
These are the reasons why Social Studies 10 class had come
up to this idea for the students, parents, Indigenous Cultural
Community (ICC) to make them feel that they are part of
the community, promote equality, and to appreciate the
value and uniqueness of their culture.
6. Your company slogan
Rationale
With the stakeholders, this collaborative effort is in
line with the vision of the school by being Maka-Tao,
socially aware and responsive. Thus, quality education
among the students and the multitude of people in the said
community or outside of its premises may not be obscure.
Furthermore, this community and cultural study will revive
and unveil more some pieces of information of this tribe to
the mainstream people.
7. Your company slogan
Rationale
This study is also useful to History teachers and
students as this provides additional references for their
teaching and research works. This will benefit also
particularly the Holy Cross College of Calinan students who
are interested to know more about sociological or
anthropological research and other works.
8. Presenters’ Name
• Ariel Dumael
• Marlon Jay Inso
• Loudette Kaye Almencion
• Janice Niñal
• Pops Mae Joromat
• Girly Mae Ido
• Neliza Dela Cerna
9. Title of the study:
“AN EMPIRICAL CULTURAL STUDY OF
KALAGAN TRIBE IN BARANGAY GUMALANG,
BAGUIO DISTRICT, DAVAO CITY”
10. Overview of the Presentation:
History of Barangay Gumalang
Political/Geographical Area of Barangay Gumalang
Discussion of Findings of the Study
Conclusion
Recommendation
12. In the late 18th century, the colonizing activities
of the Spanish were about to overpower the local
Datus. Because of this, some Datus looked for places to
evacuate and settle down. One of them was Datu Bago
who together with his followers was living along the
seashore. They planned together to vacate a place
where they can settle in peace and harmony.
13. Their hunting activities brought a young hunter
who is a member of their tribe to a virgin forest. In his
hunting space, he felt tired so he looked to a place to
rest. Realizing that along the river is suited for human
habitation, he returned to his community near the
seashore and told the leaders that he saw an abundant
place that can be settled down by their tribe.
14. The place was showered with nature’s
abundance. Upon reaching there, the Datu’s agreed to
subdivide the place among themselves; the Western
(now Wines), Southern part (now Malagos), Eastern
part (now Lacson) and the Northern part (now
Tamugan). They began establishing their sectors
according to the laws of the tribe headed by Datu.
15. The center of the different sectors which was the
source of the crystal clear water was named
“Gumaang” a Diangan word which means a “big
river”. Sooner and until now it becomes Gumalang.
16. Gumalang being a fertile land was the dream of
settlers who aspired for a bright future through
agriculture. The fertility of the place persuaded many
migrant families to come including the families of
Alejo, Ong, Pasaporte, and Fuentes. They migrated to
Gumalang and begun a fruitful endeavor. Then, the
enterprising Japanese established an abaca plantation.
17. The history of Gumalang is blessed with heroic
deeds by its pioneering settlers and its progress is the
joint efforts of its leaders and the co-cord of its
inhabitants.
19. No. of Purok/s: 12
Congressional Dist.: 3rd
District
Political District: Baguio
Barangay: Gumalang Total Land Area
1, 517.50 Hectares
As of Year 2010
22. Ethno-history of Kalagan Tribe
Barangay Gumalang is inhabited with the
Kalagan Tribe. The people in Barangay Gumalang
tagged them as Tagakaolo but they do not accept it
because Tagakaolos are Muslims.
This tribe did not really emerge in Barangay
Gumalang but they originated from Malita, Davao
Del Sur whose tribal leader is Datu Maltina Masiwil.
The barangay is lived by this tribe approximately since
2004. It was Mr. Masian Uboc’s family who came in Gumalan
first after his cousin, Sitta, who was living in Calinan before
introduced him to the barangay captain of Gumalang.
23. There are some reasons why this tribe moved
in Barangay Gumalang because of poor living
conditions.
• Less job opportunities
• The school is far.
• No access to electricity and potable water
24. At present, the community of the
Kalagan Tribe in the said barangay is
composed of approximately 50
Individuals who are regular voters.
25. Your company slogan
Material Possessions
A. Dwelling
• The common house of this
tribe built in their
community are made up of
bamboo, “amakan” and
wood.
• Their small community is
situated near the river bank
and most household is
surrounded with flora and
vegetable garden.
26. Your company slogan
• It is noticed that some of the households
have electricity connections. When there
is an electricity shortage, they will use
lamp or “lampara”.
• The access of water is very evident in
their place because of the presence of
communal faucet. They use this water
for washing and taking bath and its other
uses.
27. Your company slogan
• Water also is
such a big help
to them
especially in
their sanitation.
28. Your company slogan
The exodus of this tribe from Malita
made it hard for them to pack up their
things. They were not able to bring their
tribal garments and accessories as these
would add to the bulk of their load, thus,
making their transportation fee to
increase also.
B. Garment and Accessories
29. Your company slogan
C. Musical Instruments
They were not able to bring also their musical
instruments from Malita.
According to them, they have “Katimbo” and
“Gitara” during their former settlement in Malita. They
would play the “Agong” in an uncommon sound which
signifies a death of one of their tribal members. They
make also sound during birthdays by using bamboo or
“kawayan”.
C. Musical Instruments
30. Your company slogan
• They have house implements like the
typical settlers in barangay Gumalang.
Some common examples are “kaldero,”
plastic cups, knife, bolo, etc.
• They use also electronic appliances like
television and radio.
D. House Implements
31. Your company slogan
D. House Implements
She uses
“alho” and
“lusong”.
It is usually
used to make
native coffee
powder.
32. Your company slogan
Culture of the tribe in different areas:
A. Family Leadership
• The father is usually the head of the family. He
is the one who works to sustain the needs of
his family.
• The mother is usually the one who takes care
of her children.
• Both of them decide for the good and welfare of
their family.
33. Your company slogan
B. Family Income Affair
All of them continue to work hard to feed their grumbling
stomach each day.
• Most of the families’ earnings come from their jobs. One
of which is by husking coconut for copra production.
With that work, they would earn a meager amount of 150
pesos a day only.
• Some of them also are employed in DAVCO and DOLE
in which they would earn a minimum wage (P302.00) a
day. However, that is still subject for deductions like
SSS, PhilHealth, etc.
34. Your company slogan
• They have
also
engaged in
small
business
like “sari-
sari store”.
35. Your company slogan
C. Family Relationship
C. Family Relationship
Close Family Ties
To the Kalagan, family comes first and
family is everything. They live with it and
depend on it. Their dreams, aspirations and
life are always centered on their family. This
family solidarity keeps the Kalagans to be
positive amidst everything. They work hard
to ensure a better life for the family.
36. Your company slogan
C. Family Relationship
• The parents also encourage their
children to have a formal education in
order for them to have a good future.
38. Based on the aforementioned findings on the Kalagan
Tribe lifestyle, the following conclusions were made:
• The Kalagan Tribe in Barangay Gumalang are still
observing their classical lifestyle in dealing with their
families.
• At present in Barangay Gumalang, the Bisaya and
Kalagan who are settling respect one
another.
• With the gradual development of civilization, the Kalagan
Tribe have started to adopt the modern way of living.
39. Based on the aforementioned findings on the Kalagan
Tribe lifestyle, the following conclusions were made:
• The Kalagan Tribe in Barangay Gumalang mostly rely on
farming while few of them are working in DAVCO (Davao
Venture Cooperative) and DOLE Stanfilco Philippines
operating in the barangay.
• They also earned money from their small business like
“sari-sari store”.
41. • Remind the young generation and other members of the
tribe about their cultural roots to avoid obscurement.
• The barangay officials must allot the Kalagan Tribe a legal
and enough space of land for farming.
• The barangay officials with the partnership of the city
government must conduct a livelihood program for the
Kalagan Tribe at least once a month.
• The barangay officials must conduct a seminar about
basic entrepreneurship to the Kalagan Tribe.
Based on the findings of the empirical study of the Kalagan
culture, the following are recommended:
42. • To enrich the results of this empirical study, future social
scientists are encouraged to investigate more about the
literary pieces of the tribe.
Based on the findings of the empirical study of the Kalagan
culture, the following are recommended: