Media and circuit of culture.
Culture can be understood in terms of
'shared meanings'. (Hall 1997) In modern
world, the media is the biggest tool of
circulation of these meanings.
Stuart Hall presents them as being shared
through language in its operation as a
'representational
(signifying)
system'
and he presents the circut of cultural model
as a way of understanding this process.
The process that culture gathers meaning at five different
“moments” is - representation, identity, production,
consumption and regulation.
Hall's circuit model of communication is a refined
version of his orignal encoding/ decoding model:
In sender-receiver model Hall emphasied the importance
of specific cultural conditions at every stage of any
communication process. Creators of media texts produce
them in particular instituational context, drawing on
shared framework of knowldge etc. The same media text
is engaged by audiences in different context.
Hall states that reality exists outside the language but
constantly mediated by and through language, what we
can know or say has to be produced in and through
discourse. Discursive knowldge is not the representation
of real language but articulation of language used in real
condition/ situation.
Representation
Representation
meaning
from
language,
painting, photography and other media, it uses
“signs and symbols to represent whatever exists
in the world in terms of a meaningful idea and
concept, image".
Representation is the discursive process by
which cultural meaning is generated and given
shape: “we give things meaning by how we
represent them”.
For Example: A Bird, A Cross, Traffic Lights.
Consumption,when
messages are decoded
by audiences.
Consumers actively 
create meanings by
using  cultural  products 
in their everyday lives. 

A Bird
in a Political Conference
Between Two nations can
be a
Symbol Of ”Peace”
While the same bird in a
advertisment
Of beauty soup
is a symbol of
”beauty and softness”
A Dog is a symbol
of Loyality
in USA
While abuse in Pakistan.
Production
(construction) is the process by which creators of
cultural products imbue(arise) them with meaning,
a process often called encoding (Hall, 1993).
Producers  encode  dominant  meanings  into 
their cultural  products.

For Example the Use of word ''HALAL” in islamic countries
On the product of snacks ”Lays” by its manufacturing
mulinational Company.
Regulation are conditions What’s allowable or
expected in a culture often is deter  mined.
Identities are meanings that accrue to all social 
networks,  from  nations  to  organizations  to 
publics.
Identities, then, are never fixed entities but are 
multiple,  culturally  constructed  meanings  that 
evolve and change. 
For example they deals with:
To target the ideal young costumers: prizes had to be 
low. Name must be cool. Addition of new demand (e.g 
Diet coke)
Indian and Pakistani advertisment
of Lays
To understand
the
cicuit model of
Culture
take the example
of ''Pepsi”.
●

●

●

●

●

Sign = Pepsi +
micheal Jackson
Signifier= particular
drink
Production= Soft
drink Pepsi by
Pepsicon
Consumer= people
of Usa
Representating=
Same Pepsi in Iraq and Africa
In Pakistan dominating Cricket
In India dominating Bollywood
Presenting Egyptian and Arab
culture
This is how Media tries to fool us but when
we truely understand all discourses in a text
we often laugh:
Discorse analysis engages directly with Circut-ofculture-model, given its political aim of Putting
the forms of text,
the process of production of text,
the process of readings,
and the structure of power that have given rise to them.

In  media  the  interpretation  of  texts  is  depends 
upon viewers even viewers can produce their own 
text  in  response  to  a  particular  visual/oral  stmuli 
(Talk shows in response to a Poltical event). Media 
message  also  perform  ideational  function  of 
language;  function  to  performe  communicate 
process,  or  express  our  thoughts  through 
language.
Circuit of Cultural Model by Hall

Circuit of Cultural Model by Hall

  • 2.
    Media and circuitof culture. Culture can be understood in terms of 'shared meanings'. (Hall 1997) In modern world, the media is the biggest tool of circulation of these meanings. Stuart Hall presents them as being shared through language in its operation as a 'representational (signifying) system' and he presents the circut of cultural model as a way of understanding this process.
  • 3.
    The process thatculture gathers meaning at five different “moments” is - representation, identity, production, consumption and regulation.
  • 4.
    Hall's circuit modelof communication is a refined version of his orignal encoding/ decoding model:
  • 5.
    In sender-receiver modelHall emphasied the importance of specific cultural conditions at every stage of any communication process. Creators of media texts produce them in particular instituational context, drawing on shared framework of knowldge etc. The same media text is engaged by audiences in different context. Hall states that reality exists outside the language but constantly mediated by and through language, what we can know or say has to be produced in and through discourse. Discursive knowldge is not the representation of real language but articulation of language used in real condition/ situation.
  • 6.
    Representation Representation meaning from language, painting, photography andother media, it uses “signs and symbols to represent whatever exists in the world in terms of a meaningful idea and concept, image". Representation is the discursive process by which cultural meaning is generated and given shape: “we give things meaning by how we represent them”. For Example: A Bird, A Cross, Traffic Lights.
  • 7.
    Consumption,when messages are decoded byaudiences. Consumers actively  create meanings by using  cultural  products  in their everyday lives.  A Bird in a Political Conference Between Two nations can be a Symbol Of ”Peace” While the same bird in a advertisment Of beauty soup is a symbol of ”beauty and softness” A Dog is a symbol of Loyality in USA While abuse in Pakistan.
  • 8.
    Production (construction) is theprocess by which creators of cultural products imbue(arise) them with meaning, a process often called encoding (Hall, 1993). Producers  encode  dominant  meanings  into  their cultural  products. For Example the Use of word ''HALAL” in islamic countries On the product of snacks ”Lays” by its manufacturing mulinational Company.
  • 9.
    Regulation are conditionsWhat’s allowable or expected in a culture often is deter  mined. Identities are meanings that accrue to all social  networks,  from  nations  to  organizations  to  publics. Identities, then, are never fixed entities but are  multiple,  culturally  constructed  meanings  that  evolve and change.  For example they deals with: To target the ideal young costumers: prizes had to be  low. Name must be cool. Addition of new demand (e.g  Diet coke)
  • 10.
    Indian and Pakistaniadvertisment of Lays
  • 11.
    To understand the cicuit modelof Culture take the example of ''Pepsi”.
  • 12.
    ● ● ● ● ● Sign = Pepsi+ micheal Jackson Signifier= particular drink Production= Soft drink Pepsi by Pepsicon Consumer= people of Usa Representating=
  • 13.
    Same Pepsi inIraq and Africa
  • 14.
    In Pakistan dominatingCricket In India dominating Bollywood
  • 15.
  • 16.
    This is howMedia tries to fool us but when we truely understand all discourses in a text we often laugh:
  • 17.
    Discorse analysis engagesdirectly with Circut-ofculture-model, given its political aim of Putting the forms of text, the process of production of text, the process of readings, and the structure of power that have given rise to them. In  media  the  interpretation  of  texts  is  depends  upon viewers even viewers can produce their own  text  in  response  to  a  particular  visual/oral  stmuli  (Talk shows in response to a Poltical event). Media  message  also  perform  ideational  function  of  language;  function  to  performe  communicate  process,  or  express  our  thoughts  through  language.