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Presented by: Stefphoney Grinage & Rosanna Depaz
                  Galen University
                     ENGL 220
A magic story
which cannot
   be true
 Oral
 Goodness is rewarded
 Storytellers
 Teach valuable lessons
 Reading as oppose to hearing a tale
 Discussion about folktales in general
 Thompson shows how folktales have been presented
  throughout the history.
 Nature of folktales (household tales or any type of story
  passed on from one generation to the next).
 More traditional folktales comes from medieval times and
  India.
 Oral stories are found in all civilization an they are
  factored by religion.
 Begins with once upon a time
 Setting is usually in a castle, forest or town
 Story has good/nice characters
 Story has mean/bad characters
 Some characters are animals or members of royalty
 Story has magic
 Story has a problem
 Problem in the story is solved
 Good wins/outsmarts bad
 Ends with “happily ever after”
 Anthropologists, linguists, educators, psychologists,
  psychiatrists and literary critics see fairytales as a kind of
  genetic code – a means by which cultural values are
  transmitted from one generation to the next.

 Fairytales may really be ways of inculcating young and
  impressionable children with culturally approved values.
  Adults and children use fairytales in complex and subtle
  ways.
Good & Bad sides
          Religious significance
                        Understand beginnings
 The culture played a large role in shaping each Cinderella
  stories around the world.

 Example:
      Perrault's Cinderella is from the Medieval French
      Culture.
Cinderella
 Vedas (Hindu)
 Cinderella’s sisters were the
    powers of darkness.
   Cinderella waited after her
    sisters.
   Mitra (sun)
   Cinderella cannot linger with
    Prince in the heavens.
   Cinderella appeared as
    evening twilight.
Women & The
 Cinderella
  Complex
Relationship

   Gender
      divide
     Longevity
     Single life
     First date
     Internet
     Tolerance
Background                      Characteristics
 Tales were a way to explain       Young heroine
  unknown forces.
 Tales were oral because of        Epitome of beauty
  low literacy.                     Treated poorly by her
 Oral tales expressed the           family
  ideas that everyone needs to
  be helpful to survive.            Seen for her true worth by
 A means to instruct the rising     a man of high status.
  aristocracy as a proper
  behaviour in the middle
  ages.
Faith or Choices   Faith or choices
 Domestic Violence
 Labels
 Weight
 Plastic surgery
 Self Esteem
 Education/rights
 Aging
 Labour (authority)
 Marriage/family
Chick flicks   Barbie
 Sibling Rivalry (Bruno Bettelheim)
   It relates to something that ever1 has to go through in their
      lives..sibling rivalry
     Our conscious and unconscious minds
     But it also inspires confidence
     Relates to those children towards the end of their oedipal stage
     The German language to live among ashes

 Loss of her father’s love (Jacqueline Schectman)
   Makes a comparison b/w the four archetypes in Cinderella and the
      stages of grief families and the children she treats in therapy.
        Stepmother : structure and truth
        Stepsisters: unacknowledged grief
        Father: loss wife
  She points out for the readers to see how quietly and without notice
    fathers can be emotionally absent in a fractured family.
Love Story


By: Taylor Swift
 Message: justice will prevail, even when it appears the
    unrighteous are prospering from their evil deeds
   Theme: Christian
   Purpose is to teach truth
   The stepmother and stepsisters represent people who try to
    prosper through evil deeds.
   Fairy Godmother: angel from heaven
   Prince is the reward
Bettelheim, B. (1999). Cinderella. In L. Behrens &Rosen (Eds.), Writing and
  reading across the curriculum. (pp.567-574). New York: Longman

Perrault, C. (1999). Cinderella. In L. Behrens &Rosen (Eds.), Writing and
  reading across the curriculum. (pp.527-531). New York: Longman

Thompson, S. (2005). Universality of Cinderella. Retrieved: March 25th, 2011.
  Website: http://www.Theuniversalityofcinderella.org

The London Globe. (1896). Who Cinderella really was? The New York Times.
  New York.

Warner, Marina. Cinema and the Realms of Enchantment: Lectures, Sermons
 and Essays. London: British Film Institute, 1993.

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Cinderella

  • 1. Presented by: Stefphoney Grinage & Rosanna Depaz Galen University ENGL 220
  • 2. A magic story which cannot be true
  • 3.  Oral  Goodness is rewarded  Storytellers  Teach valuable lessons  Reading as oppose to hearing a tale
  • 4.  Discussion about folktales in general  Thompson shows how folktales have been presented throughout the history.  Nature of folktales (household tales or any type of story passed on from one generation to the next).  More traditional folktales comes from medieval times and India.  Oral stories are found in all civilization an they are factored by religion.
  • 5.  Begins with once upon a time  Setting is usually in a castle, forest or town  Story has good/nice characters  Story has mean/bad characters  Some characters are animals or members of royalty  Story has magic  Story has a problem  Problem in the story is solved  Good wins/outsmarts bad  Ends with “happily ever after”
  • 6.  Anthropologists, linguists, educators, psychologists, psychiatrists and literary critics see fairytales as a kind of genetic code – a means by which cultural values are transmitted from one generation to the next.  Fairytales may really be ways of inculcating young and impressionable children with culturally approved values. Adults and children use fairytales in complex and subtle ways.
  • 7. Good & Bad sides Religious significance Understand beginnings
  • 8.  The culture played a large role in shaping each Cinderella stories around the world.  Example: Perrault's Cinderella is from the Medieval French Culture.
  • 10.  Vedas (Hindu)  Cinderella’s sisters were the powers of darkness.  Cinderella waited after her sisters.  Mitra (sun)  Cinderella cannot linger with Prince in the heavens.  Cinderella appeared as evening twilight.
  • 11. Women & The Cinderella Complex Relationship  Gender divide  Longevity  Single life  First date  Internet  Tolerance
  • 12. Background Characteristics  Tales were a way to explain  Young heroine unknown forces.  Tales were oral because of  Epitome of beauty low literacy.  Treated poorly by her  Oral tales expressed the family ideas that everyone needs to be helpful to survive.  Seen for her true worth by  A means to instruct the rising a man of high status. aristocracy as a proper behaviour in the middle ages.
  • 13. Faith or Choices Faith or choices  Domestic Violence  Labels  Weight  Plastic surgery  Self Esteem  Education/rights  Aging  Labour (authority)  Marriage/family
  • 14. Chick flicks Barbie
  • 15.  Sibling Rivalry (Bruno Bettelheim)  It relates to something that ever1 has to go through in their lives..sibling rivalry  Our conscious and unconscious minds  But it also inspires confidence  Relates to those children towards the end of their oedipal stage  The German language to live among ashes  Loss of her father’s love (Jacqueline Schectman)  Makes a comparison b/w the four archetypes in Cinderella and the stages of grief families and the children she treats in therapy.  Stepmother : structure and truth  Stepsisters: unacknowledged grief  Father: loss wife She points out for the readers to see how quietly and without notice fathers can be emotionally absent in a fractured family.
  • 16.
  • 18.  Message: justice will prevail, even when it appears the unrighteous are prospering from their evil deeds  Theme: Christian  Purpose is to teach truth  The stepmother and stepsisters represent people who try to prosper through evil deeds.  Fairy Godmother: angel from heaven  Prince is the reward
  • 19. Bettelheim, B. (1999). Cinderella. In L. Behrens &Rosen (Eds.), Writing and reading across the curriculum. (pp.567-574). New York: Longman Perrault, C. (1999). Cinderella. In L. Behrens &Rosen (Eds.), Writing and reading across the curriculum. (pp.527-531). New York: Longman Thompson, S. (2005). Universality of Cinderella. Retrieved: March 25th, 2011. Website: http://www.Theuniversalityofcinderella.org The London Globe. (1896). Who Cinderella really was? The New York Times. New York. Warner, Marina. Cinema and the Realms of Enchantment: Lectures, Sermons and Essays. London: British Film Institute, 1993.