Kamma refers to intentional actions through body, speech, and mind that have moral or immoral consequences. Every action has a corresponding reaction or result. Ignorance and craving are the root causes of kamma. Kamma is not fatalistic as one can divert the course of their kamma through effort. While past kamma influences present circumstances, the Buddha rejected that everything is predetermined by kamma. Through developing wisdom and abandoning craving, one can transcend the effects of kamma and reach liberation from suffering.
To raise up the physical to the spiritual is Brahmacharya, for by the meeting of the two the energy which starts from one and produces the other is enhanced and fulfills itself. This is the metaphysical theory. The application depends on a right understanding of the physical and psychological conformation of the human receptacle of energy.
O Evangelho segundo o Espiritismo > Capítulo VIII - Bem-aventurados os que têm coração puro > Escândalos. Se a vossa mão é motivo de escândalo, cortai-a > Ítem:16
To raise up the physical to the spiritual is Brahmacharya, for by the meeting of the two the energy which starts from one and produces the other is enhanced and fulfills itself. This is the metaphysical theory. The application depends on a right understanding of the physical and psychological conformation of the human receptacle of energy.
O Evangelho segundo o Espiritismo > Capítulo VIII - Bem-aventurados os que têm coração puro > Escândalos. Se a vossa mão é motivo de escândalo, cortai-a > Ítem:16
Untuk memberikan gambaran kasar tentang pemahaman realitas menurut Abhidhamma. Abhidhamma adalah salah satu keranjang dari Tipitaka Buddhism Theravada.
Untuk memberikan gambaran kasar tentang pemahaman realitas menurut Abhidhamma. Abhidhamma adalah salah satu keranjang dari Tipitaka Buddhism Theravada.
Buddha was not a God, nor did he claim to be. He was a man who taught a path to enlightenment from his own experience. (email forward, found this quite sublime)
Swami Vivekananda, describes the way to reach perfection through the performance of daily work in a non-attached spirit (i.e. Karma-Yoga - the path of selfless action).
Swami Vivekananda's deep spiritual insight, fervid eloquence, and broad human sympathy shine forth in these works and offer inspiration to all spiritual seekers.
A Presentation of a selection of the sayings of the Enlightened One. For reflection in our spiritual quest to grow in happiness, peace, compassion and wisdom.
For the Video (with Audio narration and comments in Hokkien), please check out the Link:
https://www.youtube.com/watch?v=TJ9PKQzOEW0
Personality, personality development, learning, nature synthesis, work motivation and ethics, productivity, leadership, leadership role models, creativity, natural environment and human society, conflict, experiences of effectiveness of practices.
In learning how to manage the mind, it is important to understand the nature of the mind, otherwise known as consciousness, and how it arises.
The Buddha taught that consciousness is not something permanent that always exists. Consciousness is something that arises at each of the internal sense bases (ayatana) dependent on causes and conditions, and passes away when the causes and conditions cease.(The six internal sense bases are the eye, ear, nose, tongue, body, and mind.)
For example, eye consciousness arises dependent on the eyeand visual form. We can use a simple metaphor to illustrate this mechanism. Think of the eye as the head of a matchstick, form as the side of a matchbox. Eye-consciousness is like the flame that results when the head of the matchstick strikes the side of the matchbox, or when the eye and visual form strike each other. The meeting of the three – eye, form, and eye-consciousness – is what is known as “contact” (phassa). With contact as condition, feeling (vedana) arises. With feeling as condition, craving (tanha) arises. This is how suffering originates.
The key point to understand is that consciousness (vinnana or citta) and the mental factors or mental concomitants (cetasika) which arise with it, are the result of the meeting of internal sense bases and sensory stimuli or input(also known as external sense bases). Thus, it is possible to influence or “manage” the mind by managing the sensory input it receives.
Another essential principle to remember is that a wholesome mind, ie. a mind with wholesome mental factors, cannot arise at the same time as an unwholesome mind, that is, a mind with unwholesome metal factors. At any one time, the mind can either be wholesome or unwholesome.
It is thus important to create the causes for the wholesome mind to arise as often as possible because otherwise the unwholesome mind will arise.
These 16 dreams came to King Pasenadi on night during his sleep. But these dreams were strange dreams and it has troubled him because he does not know whether if those were sign of bad omen that would bring misfortune to him and his kingdom. However, when he approached the Buddha for an explanation, the Exalted Ones revealed one by one what those dream were meant to be. It would be good for us to know how those dreams, which happened about 2,600 years ago can relates to events that are happening around us today.
The Combo Spoon is a personal hygienic cutlery set invented by a young Malaysian, Amelia Tan. It is compact and portable to carry whenever you wished to have a meal. Not wanting to use the cutlery provided by the restaurant which is often unhygienic, you can now use this new Combo Spoon.
Green Hydro is a hydrogen generator that is designed to save fuel in a car. It uses the principle of electrolysis to break up the water molecules into hydrogen and oxygen. These gases are piped into the car engine directly and enhance the combustion and thus enable the car to save fuel by 15%.
More importantly, we also want to rope in the general public to play a role in fighting global warming. Hence, for every Green Hydro that we install into our customer’s car, we shall plant a tree in his/her name. This makes him/her a proud donor of a tree.
Pokok Hydro brand will be for Malaysian market while Green Hydro brand in for international market
This is another award winning innovation created by Mr. Bugs Tan. These are light weight pulley and coupling that uses the extruded aluminium technology.
The advantage that this technology has brought about is that the final product is light. It is lighter than conventional cast iron pulley / coupling by 66%.
Other advantage found in this system is that the pulley and coupling does not have any pin- holes that are commonly found in the cast iron series. Thus, it is true balance and prevents wear and tear on your rubber belts.
We received substantial research funding from the Ministry of Science, Technology and Innovation. Together with the faculty of Engineering at Universit Malaya, we carried out various research activities and perfect this product. It passed all industrial tests and performed to our expectation.
These products are now ready for commercialization and we seek suitable partners from this industry for a joint venture with us. Please contact the inventor at bugstan@gmail.com
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
2. What is Kamma? The Buddha said “I declare, O Bikkhus, that volition (cetana) is Kamma. Having willed one acts by body, speech and thought.” Involuntary, unintentional or unconscious actions do not constitute Kamma because volition , the most important factor determining Kamma, is absent. Kamma , literally means action or doing. Any kind of intentional action (good or bad) whether mental, verbal or physical is regarded as Kamma. In its ultimate sense Kamma means all moral and immoral volition (kusala akusala cetana).
3. Kamma Is Mind Made “ By mind the world is led, by mind it is drawn: And all men own the sovereignty of mind. If one speaks or acts with a wicked mind, pain follows one as the wheel, the hoof of the draught-ox.” - Dhammapada Verse 1 When the mind is unguarded, bodily action, speech and thought are all unguarded. When the mind is guarded, bodily action, speech and thought are all guarded. The chief cause of Kamma is the mind. All our words and deeds are coloured by the mind.
4. Kamma Is Mind Made Verbal actions are done by the mind by means of speech. Bodily actions are done by the mind through the physical body. Purely mental actions have no instrument other than the mind.
5. The Cause of Kamma Ignorance (avijja) or not knowing things as they truly are, is the chief cause of Kamma. Dependent on ignorance arise Kammic activities (avijja paccaya samkhara), states the Buddha in the Paticca Samuppada (Dependent Origination). Associated with ignorance is its ally craving (tanha), the other root of Kamma. Evil actions are conditioned by these two causes. Ignorance Craving
6. Kamma and Vipaka Kamma = action Vipaka = fruit or result or reaction Every volitional activity is inevitably accompanied by its due effect. As Kamma may be good or bad, so may Vipaka be good or bad. As Kamma is mental, so Vipaka too is mental; it is experienced as happiness or bliss; unhappiness or misery.
7. Where is Kamma stored? “ Where, Venerable Sir, is Kamma stored? King Milinda questioned the Venerable Nagasena. “ O Maharaja, Kamma is not said to be stored somewhere in this fleeting consciousness or in any other part of the body. But dependent on mind and matter it rests manifesting itself at the opportune moment, just as mangoes are not said to be stored somewhere in the mango tree, but dependent on the mango tree they lie, springing up in due season.” replied the Venerable Nagasena.
8. Where is Kamma stored? Neither wind nor fire is stored in any particular place, nor is Kamma stored anywhere within or without the body. Kamma is an individual force, and is transmitted from one existence to another. It plays the chiefest part in the moulding of character and explains the marvelous phenomena of genius, infant prodigies and so forth.
9. Sowing Good Seeds Good and bad Kamma will become active when the conditions are favourable. The Kamma of a person is like a savings account where money can be deposited or withdrawn. The Buddha had given us clear instructions on how we can reduce our evil deeds and increase our good deeds. By doing so, we can build a treasure store which cannot be destroyed. Unlike a savings account, the benefits of merits cannot be lost and will follow one from life to life. Good Kamma Bad Kamma
10. What are Merits and Why Perform Them? Merit (Punna) is defined as actions of the body, speech and mind which purify and cleanse the mind. Merits purify the mind of greed, hatred and delusion – the 3 evil roots. Fruits of merits: It frees one from the chains of desire and suffering and opens doors everywhere.
11. Ten Meritorious Deeds Helping others is another way of making merit. True expression of compassion is through service for the welfare of other beings. Service (Veyyavacca) 5 Practisinng respect & reverence purifies the mind as a man replaces his pride with humility. The humble man has a flexible and adaptable mind which is never too proud to learn. Respect & Reverence (Apacayana) 4 Mental culture or meditation aims at developing insight and the growth of wisdom. Mental Culture (Bhavana) 3 Observing the precepts and leading a harmless life. Moraility (Sila) 2 Generosity is concerned with sharing for the weal of others. Examples: giving food, money, clothing to hungry/poor; giving robes, almsfood, shelter and medicine to the monks; not killing is a gift of fearlessness which can be given by everyone. Generosity (Dana) 1
12. Ten Meritorious Deeds Wrong views lead a person away from Reality, the Dhamma; while Right Views bring him closer to Reality. Straightening one’s Views (Ditthijjukama) 10 Teaching and listening to Dhamma goes together because for there to be a giver there must be a receiver. Teaching dhamma is showing a practical path which leads to the relief of suffering. Listening to dhamma means concentrating one’s attention to the one who speaks the dhamma and reflecting on how the teachings can be applied. Teaching and Listening to Dhamma (Dhamma Savana, Dhamma desana) 8- 9 Cultivating appreciation and gladness at others’ happiness is a noble and positive mental quality which eradicates jealousy. Speaking and thinking well of others can cause a person’s enemies to become his friends. Rejoicing in Others’ Good Deeds (Anumodana) 7 A person shares the merits of his good deeds with others so that the performance of these deeds are not for egoistic motives. Sharing Merits (Pattidana) 6
13. Everything is not due to Kamma The Buddha refuted that everything is due to Kamma and said: “ So, then, owing to previous action, men will become murderers, thieves, unchaste, liars, slanderers, babblers, covetous, malicious, This important text contradicts the belief that all physical circumstances and mental attitudes spring solely from past Kamma. and perverse in view. Thus for those who fall back on the former deeds as the essential reason, there is neither the desire to do, nor effort to do, nor necessity to do this deed or abstain from that deed.”
14. Kamma Is Not Fatalistic Kamma is however neither a fate nor predestination imposed upon us by some mysterious unknown power to which we must helplessly submit ourselves. It is one’s own doing reacting on oneself, and so one has the power to divert the course of Kamma to some extent. How far one diverts it, depends on oneself. Yahoooo!!
15. The Five Niyamas According to Buddhism, there are five orders or processes (Niyamas) which operate in the physical and mental realms. Order of mind or psychic law. Citta Niyama Order of the norm. Dhamma Niyama Order of act and result. Kamma Niyama Physical organic order. Bija Niyama Physical inorganic order. Utu Niyama
16. The Five Niyamas Utu Niyama – physical inorganic order Deals with seasonal phenomena of winds and rains, the unerring order of seasons, characteristic seasonal changes and events, causes of winds and rains, nature of heat, etc.
17. The Five Niyamas Bija Niyama – order of germs and seeds Deals with physical organic order eg. apple produced from apple seed, sugary taste from sugar cane or honey, and peculiar characteristics of certain fruits. The scientific theory of cells and genes and the physical similarity of twins may be ascribed to this order.
18. The Five Niyamas Kamma Niyama – order of act and result According to this natural law, acts bring their own rewards and punishments to the individual doer whether human justice finds him or not.
19. The Five Niyamas Dhamma Niyama – order of the norm The natural phenomena occuring at the birth of a Bodhisatta in His last birth. Gravity Gravity and other similar laws of nature, the reason for being good, etc, may be included in this group.
20. The Five Niyamas Citta Niyama – order of the mind or psychic law Processes of consciousness, constituents of consciousness, power of mind, including telepathy, telesthesia, retro-cognition, premonition, clairvoyance, clair-audience, thought-reading, and such other psychic phenomenon, which are inexplicable to modern science.
21. You Are Responsible One day, a young truth-seeker named Subha approached and asked the Buddha: “ What is the reason, what is the cause, O Lord, that we find amongst mankind the short-lived and the long-lived, the diseased and the healthy, the ugly and the beautiful, the powerless and the powerful, the poor and the rich, the low-born and the high-born, the ignorant and the wise.”
22. The Buddha replied: “ All living beings have actions (Kamma) as their own, their inheritance, their congenital cause, their kinsman, their refuge. It is Kamma that differentiates beings into low and high states.” You Are Responsible
23. Transcending Kamma After a Kamma has borne fruit, it dies like all other forces. But as old Kamma die, new ones are created and the life process goes on. If there is an aspiration to end craving, a transformation takes place. As the aspiration for Nibbana grows stronger, cravings wither destroying the three evil roots of anger, hatred and delusion. As they wither and no more new Kammas take their place, the current of life-process dries up. In the end there is no craving force to produce another birth.
24. The gift of Dhamma excels all gifts the taste of Dhamma excels all taste, the delight in dhamma excels all delights, The Craving-Freed vanquishes all suffering. - Dhammapada verse 354 End of Lesson 8