The document discusses the Buddhist concept of the five aggregates (Panca Kandhas) that constitute a human being. The five aggregates are: 1) Rupa (form/body), 2) Vinnana (consciousness), 3) Sanna (perceptions), 4) Vedana (feelings), and 5) Sankhara (mental formations). It explains that each of the five aggregates is impermanent and that identifying with any of them as "I" or "mine" leads to suffering. It concludes that all experiences, even transcendent states of consciousness, involve the five aggregates being in motion.