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PHYLOSOPHY PRESENTATION
Phylosopher : Aristotle
BY : Shubham yadav
Group : L-126A
THE BEGINNING
• Born: 384 BCE ancient Greece
• Died: 322 BCE Chalcis Greece
• Founder: Lyceum
• Notable Works: “Categories” “Eudemian Ethics” “History of Animals”
“Metaphysica” “Nicomachean Ethics” “Ode to Virtue” “On Generation
and Corruption” “On Interpretation” “On the Generation of Animals” “On
the Heavens” “On the Parts of Animals” “On the Soul” “Organon”
“Physics” “Poetics” “Politics” “Posterior Analytics” “Prior Analytics”
“Protrepticus” “Rhetoric” “Sophistical Refutations” “Topics”
• Subjects Of Study: Aristotelianism dialectic element polis table of
opposites
BIOGRAPHY
Aristotle, Greek Aristoteles, (born 384 BCE, Stagira,
Chalcidice, Greece—died 322, Chalcis, Euboea), ancient
Greek philosopher and scientist, one of the greatest
intellectual figures of Western history. He was the author of
a philosophical and scientific system that became the
framework and vehicle for both Christian Scholasticism and
medieval Islamic philosophy. Even after the intellectual
revolutions of the Renaissance, the Reformation, and the
Enlightenment, Aristotelian concepts remained embedded
in Western thinking.
• Aristotle’s intellectual range was vast, covering most of the
sciences and many of the arts, including biology, botany,
chemistry, ethics, history, logic, metaphysics, rhetoric, philosophy
of mind, philosophy of science, physics, poetics, political theory,
psychology, and zoology. He was the founder of formal logic,
devising for it a finished system that for centuries was regarded as
the sum of the discipline; and he pioneered the study of zoology,
both observational and theoretical, in which some of his work
remained unsurpassed until the 19th century. But he is, of course,
most outstanding as a philosopher. His writings in ethics and
political theory as well as in metaphysics and the philosophy of
science continue to be studied, and his work remains a powerful
current in contemporary philosophical debate.
ARISTOTLE AND HIS VIEW ON STATE
• Aristotle views the state as natural. According to him, the state is a necessary condition for all humans. Like Plato,
he doesn't differentiate between state or society and, in a similar fashion, considers it to be essential for a good life.
Thus, in his view, the State is a necessary condition of a good life.
• Any human being cannot survive in isolation, and thus, a man and a woman establish a household. A village is
formed when a family expands itself, and when many such villages are formed, a state comes into existence. As
and when a state is formed and society is organised, human beings can meet their needs.
• It is for the same reason that the state's existence is as important and natural as the presence of a family or village.
However, most human associations are flawed and help to fulfil one or a few facets of the good life, but that's untrue
for a state. He viewed the state as being able to meet the whole or all facets of a good life.
• It is important to understand why he perceived the state as natural for humans. According to him, there is no
difference between an animal or a human being, other than the fact that a human being has the desire and a sense
of living a good life. What it means is that human beings become different from animals only if they exist in a state. It
is the same desire to lead a good life that makes the formation of a state a natural thing to occur.
Aristotle: Father of Political Science
• The first man to distinguish between various branches of knowledge had been Aristotle. He
differentiated between meteorology, poetics, logic, biology, ethics, natural history, aesthetics,
physics, rhetoric, metaphysics and even wrote extensively on these subjects.
• He did not only lay the foundation stone of political science but also contributed significantly
to its elaboration as well. "Politics", "Ethics", and "Rhetoric" are few among many of his
works that hold discussions on questions of law, equality, justice, etc.
• According to Aristotle, political science is a master science. He gives credit to political
science as a master-art because, unlike other sciences that serve as a means to an end,
political science pertains to the ends of human existence in itself. Aristotle, thus viewed
political science as the end to human existence rather than as a means to it.
KNOWLEDGE AND BELIEF
• Aristotle was driven by a desire for
knowledge, and believed that human beings,
by virtue of having rationality, are animals
that naturally desire explanations of things in
the world. Throughout his life he constructed
an edifice of thought laying out the
requirements and processes necessary for
the attainment of knowledge.
State and its relation with Man
• Aristotle is known for his dictum that State is prior to man. Chronologically, it is a man who
appears before the state. Still, since it is the state that makes human beings capable of
completing their needs and fulfilling the objective of a good life, the state is given priority over
the man.
• To understand how the state is before man, O.P Gauba uses the example of whole and part.
A leg or a hand is a part of the body, but a leg or a hand without a body is useless; an
individual without a state is incomplete, and it is the state that makes him whole.
• Aristotle draws a relation between organ and organism. Each organ of a living being
performs a specific function; each individual performs different responsibilities in society. The
body consists of different organs performing varied functions, and the body ensures harmony
in its functioning. Similarly, the state ensures the communion of various individuals, where
the division of labour ensures cooperation and harmony in society.
DEATH
• Aristotle died at the age of 63 years in
322 BC in the city of Chalcis, which lies
off of the Attic Coast. He died of
digestive problems in a house that was
once owned by his mother,
ARISTOTLE

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ARISTOTLE

  • 1. PHYLOSOPHY PRESENTATION Phylosopher : Aristotle BY : Shubham yadav Group : L-126A
  • 2. THE BEGINNING • Born: 384 BCE ancient Greece • Died: 322 BCE Chalcis Greece • Founder: Lyceum • Notable Works: “Categories” “Eudemian Ethics” “History of Animals” “Metaphysica” “Nicomachean Ethics” “Ode to Virtue” “On Generation and Corruption” “On Interpretation” “On the Generation of Animals” “On the Heavens” “On the Parts of Animals” “On the Soul” “Organon” “Physics” “Poetics” “Politics” “Posterior Analytics” “Prior Analytics” “Protrepticus” “Rhetoric” “Sophistical Refutations” “Topics” • Subjects Of Study: Aristotelianism dialectic element polis table of opposites
  • 3. BIOGRAPHY Aristotle, Greek Aristoteles, (born 384 BCE, Stagira, Chalcidice, Greece—died 322, Chalcis, Euboea), ancient Greek philosopher and scientist, one of the greatest intellectual figures of Western history. He was the author of a philosophical and scientific system that became the framework and vehicle for both Christian Scholasticism and medieval Islamic philosophy. Even after the intellectual revolutions of the Renaissance, the Reformation, and the Enlightenment, Aristotelian concepts remained embedded in Western thinking.
  • 4. • Aristotle’s intellectual range was vast, covering most of the sciences and many of the arts, including biology, botany, chemistry, ethics, history, logic, metaphysics, rhetoric, philosophy of mind, philosophy of science, physics, poetics, political theory, psychology, and zoology. He was the founder of formal logic, devising for it a finished system that for centuries was regarded as the sum of the discipline; and he pioneered the study of zoology, both observational and theoretical, in which some of his work remained unsurpassed until the 19th century. But he is, of course, most outstanding as a philosopher. His writings in ethics and political theory as well as in metaphysics and the philosophy of science continue to be studied, and his work remains a powerful current in contemporary philosophical debate.
  • 5. ARISTOTLE AND HIS VIEW ON STATE • Aristotle views the state as natural. According to him, the state is a necessary condition for all humans. Like Plato, he doesn't differentiate between state or society and, in a similar fashion, considers it to be essential for a good life. Thus, in his view, the State is a necessary condition of a good life. • Any human being cannot survive in isolation, and thus, a man and a woman establish a household. A village is formed when a family expands itself, and when many such villages are formed, a state comes into existence. As and when a state is formed and society is organised, human beings can meet their needs. • It is for the same reason that the state's existence is as important and natural as the presence of a family or village. However, most human associations are flawed and help to fulfil one or a few facets of the good life, but that's untrue for a state. He viewed the state as being able to meet the whole or all facets of a good life. • It is important to understand why he perceived the state as natural for humans. According to him, there is no difference between an animal or a human being, other than the fact that a human being has the desire and a sense of living a good life. What it means is that human beings become different from animals only if they exist in a state. It is the same desire to lead a good life that makes the formation of a state a natural thing to occur.
  • 6. Aristotle: Father of Political Science • The first man to distinguish between various branches of knowledge had been Aristotle. He differentiated between meteorology, poetics, logic, biology, ethics, natural history, aesthetics, physics, rhetoric, metaphysics and even wrote extensively on these subjects. • He did not only lay the foundation stone of political science but also contributed significantly to its elaboration as well. "Politics", "Ethics", and "Rhetoric" are few among many of his works that hold discussions on questions of law, equality, justice, etc. • According to Aristotle, political science is a master science. He gives credit to political science as a master-art because, unlike other sciences that serve as a means to an end, political science pertains to the ends of human existence in itself. Aristotle, thus viewed political science as the end to human existence rather than as a means to it.
  • 7. KNOWLEDGE AND BELIEF • Aristotle was driven by a desire for knowledge, and believed that human beings, by virtue of having rationality, are animals that naturally desire explanations of things in the world. Throughout his life he constructed an edifice of thought laying out the requirements and processes necessary for the attainment of knowledge.
  • 8. State and its relation with Man • Aristotle is known for his dictum that State is prior to man. Chronologically, it is a man who appears before the state. Still, since it is the state that makes human beings capable of completing their needs and fulfilling the objective of a good life, the state is given priority over the man. • To understand how the state is before man, O.P Gauba uses the example of whole and part. A leg or a hand is a part of the body, but a leg or a hand without a body is useless; an individual without a state is incomplete, and it is the state that makes him whole. • Aristotle draws a relation between organ and organism. Each organ of a living being performs a specific function; each individual performs different responsibilities in society. The body consists of different organs performing varied functions, and the body ensures harmony in its functioning. Similarly, the state ensures the communion of various individuals, where the division of labour ensures cooperation and harmony in society.
  • 9. DEATH • Aristotle died at the age of 63 years in 322 BC in the city of Chalcis, which lies off of the Attic Coast. He died of digestive problems in a house that was once owned by his mother,