The document provides background information on the Pejabat Agama Islam Klang building in Selangor, Malaysia. It began as a palace for the Sultan of Selangor in 1912 and has since been used for various purposes, including as Japanese military quarters and the Klang Municipal Building. Most recently, it housed the Klang Islamic Religious Office (PAID) but has been abandoned and left in a deteriorating state. A preliminary investigation examines the building's history, spatial configuration and functions over time, and a dilapidation survey outlines the poor internal and external conditions resulting from lack of maintenance.
The document provides background information on the Pejabat Agama Islam Daerah Klang building in Klang, Selangor, Malaysia. It details that the building was originally constructed in 1912 as a palace for the Sultan of Selangor. Over the past 100+ years, the building has changed ownership and functions, having been used as a Japanese soldiers' quarters, the Klang Municipal Building, and most recently the Klang Islamic Religious Office, until being abandoned. The document outlines the historical context of Klang and Selangor and provides preliminary investigation into adapting the dilapidated building for a new use as a performing arts center through conservation efforts.
The document provides background information on the site of Fui Chew Association headquarters in Melaka, Malaysia. It discusses the historical context of Melaka dating back to the 15th century. It then describes the demographic and cultural landscape of modern Melaka, including the prevalence of Chinese culture and traditions celebrated through various festivals throughout the year. The document aims to contextualize the architectural significance of the Fui Chew Association building within Melaka's rich cultural heritage.
The document provides an overview of Chapter 1 of a textbook on the early history of Malaysia. It discusses the establishment of the Malacca Sultanate by Parameswara in 1400 and the factors that contributed to its rise as a major trading center, including its strategic location, acceptance of Islam, and relationships with China. It also describes the political and administrative system developed during this period. The chapter then covers the decline of the Malacca Sultanate beginning with the Portuguese colonization in the 1500s, followed by the Dutch and British periods.
The Royal Klang Club was founded in 1901 as a recreation center for British colonists in Klang, Selangor, Malaysia. It began as a wooden bungalow but a proper clubhouse was built in 1906 on land donated by the Sultan of Selangor. The clubhouse was completed in 1910 and included a hall, dining room, bar, billiards room, guest rooms, and a theater. Over time additional facilities like a swimming pool and annex were added. While initially restricted to Europeans, the club began allowing Malaysian members after independence. The club fell into disrepair but was rebuilt in the 1970s and 1980s under Malaysian leadership and continues today as a social hub in Klang.
The document provides an overview of the Malacca Sultanate, including its establishment, golden age, and fall. It discusses how Parameswara founded Malacca in the 1400s after fleeing from Sumatra, and how factors like its strategic location and embrace of Islam helped the sultanate prosper. However, internal conflicts and attacks from the Portuguese led to the sultanate's decline.
The document provides information about the Old Standard Chartered Building located in Klang, Malaysia. It was built in 1808 and originally functioned as a bank. The neoclassical style building has two blocks separated by an inner courtyard. It has characteristics of Dutch colonial architecture like decorative windows and gables. Over time it was occupied by different entities, from the bank to British administration to now housing Indian businesses. The building provides a glimpse into Malaysia's architectural and economic history under British rule.
The appearance of British colonial power in Malaysia led to the development of British colonial architecture with influences from Mughal and other styles. Many iconic buildings from this period incorporate Mughal design elements like domes, chhatris, and horseshoe arches. Specifically, Arthur Benison Hubback designed several important buildings in Kuala Lumpur that showcase these features prominently. His works still stand as historical landmarks representing Malaysia's multicultural heritage from the British colonial era.
Islamic architecture timeline of selangorYaseen Syed
Selangor has a long history dating back to the 16th century when tin deposits were discovered, attracting miners and immigrants. Over time, the Bugis people gained economic and political control, establishing the Selangor Sultanate. As Western influence grew, civil wars erupted until British intervention in 1874. Many important Islamic architectural structures were built throughout Selangor's history, starting with the Bandar Jugra Palace in the 19th century. Major mosques and palaces constructed in the early 20th century showcase influences from the Middle East, Britain, and Southeast Asia. The development of Islamic architecture in Selangor continued into the modern era with increasingly ornate designs and the use of modern materials.
The document provides background information on the Pejabat Agama Islam Daerah Klang building in Klang, Selangor, Malaysia. It details that the building was originally constructed in 1912 as a palace for the Sultan of Selangor. Over the past 100+ years, the building has changed ownership and functions, having been used as a Japanese soldiers' quarters, the Klang Municipal Building, and most recently the Klang Islamic Religious Office, until being abandoned. The document outlines the historical context of Klang and Selangor and provides preliminary investigation into adapting the dilapidated building for a new use as a performing arts center through conservation efforts.
The document provides background information on the site of Fui Chew Association headquarters in Melaka, Malaysia. It discusses the historical context of Melaka dating back to the 15th century. It then describes the demographic and cultural landscape of modern Melaka, including the prevalence of Chinese culture and traditions celebrated through various festivals throughout the year. The document aims to contextualize the architectural significance of the Fui Chew Association building within Melaka's rich cultural heritage.
The document provides an overview of Chapter 1 of a textbook on the early history of Malaysia. It discusses the establishment of the Malacca Sultanate by Parameswara in 1400 and the factors that contributed to its rise as a major trading center, including its strategic location, acceptance of Islam, and relationships with China. It also describes the political and administrative system developed during this period. The chapter then covers the decline of the Malacca Sultanate beginning with the Portuguese colonization in the 1500s, followed by the Dutch and British periods.
The Royal Klang Club was founded in 1901 as a recreation center for British colonists in Klang, Selangor, Malaysia. It began as a wooden bungalow but a proper clubhouse was built in 1906 on land donated by the Sultan of Selangor. The clubhouse was completed in 1910 and included a hall, dining room, bar, billiards room, guest rooms, and a theater. Over time additional facilities like a swimming pool and annex were added. While initially restricted to Europeans, the club began allowing Malaysian members after independence. The club fell into disrepair but was rebuilt in the 1970s and 1980s under Malaysian leadership and continues today as a social hub in Klang.
The document provides an overview of the Malacca Sultanate, including its establishment, golden age, and fall. It discusses how Parameswara founded Malacca in the 1400s after fleeing from Sumatra, and how factors like its strategic location and embrace of Islam helped the sultanate prosper. However, internal conflicts and attacks from the Portuguese led to the sultanate's decline.
The document provides information about the Old Standard Chartered Building located in Klang, Malaysia. It was built in 1808 and originally functioned as a bank. The neoclassical style building has two blocks separated by an inner courtyard. It has characteristics of Dutch colonial architecture like decorative windows and gables. Over time it was occupied by different entities, from the bank to British administration to now housing Indian businesses. The building provides a glimpse into Malaysia's architectural and economic history under British rule.
The appearance of British colonial power in Malaysia led to the development of British colonial architecture with influences from Mughal and other styles. Many iconic buildings from this period incorporate Mughal design elements like domes, chhatris, and horseshoe arches. Specifically, Arthur Benison Hubback designed several important buildings in Kuala Lumpur that showcase these features prominently. His works still stand as historical landmarks representing Malaysia's multicultural heritage from the British colonial era.
Islamic architecture timeline of selangorYaseen Syed
Selangor has a long history dating back to the 16th century when tin deposits were discovered, attracting miners and immigrants. Over time, the Bugis people gained economic and political control, establishing the Selangor Sultanate. As Western influence grew, civil wars erupted until British intervention in 1874. Many important Islamic architectural structures were built throughout Selangor's history, starting with the Bandar Jugra Palace in the 19th century. Major mosques and palaces constructed in the early 20th century showcase influences from the Middle East, Britain, and Southeast Asia. The development of Islamic architecture in Selangor continued into the modern era with increasingly ornate designs and the use of modern materials.
This document provides an introduction and history of shophouses in Kuala Lumpur and Sentul, Malaysia. It discusses the origins and evolution of shophouse architecture from the 1850s through different periods including early, transitional, late, art deco, and modern styles. Case studies are presented on modernism in Singapore including the Tiong Bahru Estate developed in the 1930s-1950s and subsequent public housing developed by the Housing Development Board from 1959 onward. The document also provides background on Sentul as a historical railway town founded in the late 1800s that is now undergoing regeneration and development.
This document provides an essay analysis of pre-war shop houses located along Jalan Raya Timur in Klang, Selangor, Malaysia. It discusses the history and development of the shop houses from the early 1900s when they were first constructed until present day. It describes the architectural styles and features of the buildings, including their layout, materials, roofing, and structural elements. The essay also discusses the cultural and economic influences on the development of the shop houses and their role in the local community.
The Kharan fort in Balochistan holds historical and spiritual significance. It was built in the late 1700s by Azad Khan Nosherwani to secure the region politically and militarily. However, construction was repeatedly halted due to lack of water until a spiritual figure helped locate water sources. The fort was built using Iranian architectural styles with mud bricks. It is an important heritage site but is now in poor condition due to lack of preservation efforts. Proactive measures are needed to protect this important archaeological site.
Central Market is a heritage building in Kuala Lumpur that was originally constructed in 1888 as the city's wet market. It has since been renovated and is now a popular tourist attraction and crafts center, selling Malaysian handicrafts and souvenirs. The Sultan Abdul Samad Building was constructed from 1893-1896 in a Moorish architectural style and served as the government administration building during British rule. Merdeka Square is a historic site where Malaysia declared independence in 1957, and today holds national celebrations. Masjid Jamek is the oldest mosque in Kuala Lumpur, built in 1909 at the confluence of two rivers in the city.
The document discusses the architectural styles found in Malaysia that have been influenced by colonialism. During the colonial period, the British adopted architectural styles from Britain and India that incorporated local Malay traditions. These colonial styles blended with Chinese, Indian, and local influences. Significant colonial buildings mentioned include the Sultan Abdul Samad Building and Fort Cornwallis. Post-colonially, local architects were influenced by British styles in public works. Traditional Malaysian houses and various religious structures from different ethnic groups are also discussed.
Sher Shah built the Purana Qila fort in Delhi, which was later completed by Humayun. It features impressive architecture from its time including tombs, gateways, and a beautiful mosque. The fort has three arched gateways and was surrounded by thick ramparts and a moat connected to the Yamuna River. Within is the Qila-i-Kuna Mosque built by Sher Shah, which demonstrates a transition from Lodhi to Mughal architecture. The Sher Mandal tower was intended to be Humayun's personal library and observatory but he fell to his death there in 1556. Purana Qila contains remnants of the ancient city of Indraprastha but the dating of this is
The document provides a summary of Harmony Street in Malacca, Malaysia. It describes how the street got its name due to the tolerance and coexistence of Buddhists, Hindus, and Muslims who worship at temples and mosques along the street. It highlights several significant religious buildings constructed in the 18th century that represent the multi-ethnic communities, including Cheng Hoon Teng Temple (1646), Kampung Kling Mosque (1748), and Sri Poyyatha Vinayagar Temple (1781). The document also discusses traditional trades that still exist on the street and the cultural influences represented by each community that has lived harmoniously there for centuries.
Kuala Lumpur began over 150 years ago when tin miners arrived at the muddy confluence of the Gombak and Klang rivers, laying the foundations for what would become a major city. It grew from a small mining settlement into an important trading hub under the leadership of Kapitan Yap Ah Loy. Kuala Lumpur faced many challenges including bloody feuds over tin and later racial tensions, but endured to become the capital of Selangor and later Malaysia, transforming significantly with independence and modern development over the past decades.
The document discusses examples of colonial architecture in Kuala Lumpur that showcase fusion of different styles. It describes 7 historical buildings in the city and their architectural features, which blend elements of Moorish, Mughal, Neoclassical and British colonial styles. The buildings highlighted include the Malayan Railway Administration Building, KL Railway Station, National Textile Museum, Sultan Abdul Samad Building, Royal Selangor Club, DBKL City Theatre, and the buildings along Jalan Tuanku Abdul Rahman. Arches, domes, minarets and other ornate design elements reflect the mixing of Islamic, Indian and Western influences on Malaysian colonial architecture.
This document provides an overview of Malaysia, including its geography, history, culture, and people. It discusses Malaysia's multi-racial society consisting of the Malay, Chinese, Indian, and indigenous populations. It also summarizes Malaysia's languages, religions, holidays, traditions like food and dress, important landmarks, and natural beauty including beaches and rainforests.
This document provides a summary of locations visited in Delhi, Agra, Jaipur and includes photographs from each location. It describes landmarks like India Gate, Humayun's Tomb, Red Fort, Jama Masjid mosque, Fatehpur Sikri, Agra Fort containing the Taj Mahal, Amber Fort and sites in Jaipur like Hawa Mahal and Jantar Mantar Observatory. Photos show architectural details, gardens, hotels and people met along the tour.
The document provides information about Isaack Muja's student project exploring three specific areas in Kuala Lumpur, Malaysia: Avenue K, Suria KLCC shopping mall, and the Ampang Road junction. It summarizes the site exploration of these areas, including observations using the 5 senses. It describes the types of buildings and functions in the areas, as well as public facilities, infrastructure, activities, history, and culture. It also provides details about the KLCC LRT station, including its layout, design, and a SWOT analysis. The document aims to guide readers through an exploration of reconstruction opportunities in Kuala Lumpur.
In this infographic presentation, we tried to cover major socio-cultural features of Bahawalpur state.
Flag of the Mir (Emir):
The personal standard of the Emir of Bahawalpur is entirely black within the center the crescent (points up) and a star (5-pointed), surrounded by Arab invocations, placed:
a) below the two symbols, horizontally: "Sadiq Mohammed Abassi Khan, Farmanraway Mamlikat Khudad Dad Bahawalpur".
b). on both sides (but the extremes don't touch the former ones): that is the "Khalma-i-Shahadad"
c) and on top two small words, one beside the other in a half-circle:
- on the left: "Wa Fatehun Quareeb"
- on the right: "Nusrun Min Allah"
- in the center: 786 (for Bismillah Sharif)
This flag was adopted by the Sovereign in 1935 after his pilgrimage to Mecca; note that Emir Sadiq Mohammed Khan V reigned 1907-1947.
Shield of State Army
The shield on the State Arms of Bahawalpur contains four quarters:
• The first quarter has four stars for the four companions of the Prophet Muhammad with three ears of wheat underneath for the local flora & agriculture, the mainstay.
• The second quarter has a crescent & star, the Islamic symbols.
• The third quarter has five wavy lines symbolizing the five rivers of Punjab.
• The fourth quarter has a camel, the local fauna (animal) denoting the desert terrain.
The supporters are pelicans standing for self-sacrifice. It denotes the relationship between the ruler & the ruled. The pelican was recognized as the state bird of Bahawalpur. The scroll has the motto “SADIQ DOST’ inscribed in Arabic script, meaning the “True Friend”
For video presentation, DM me at my LinkedIn ID "mnabeelamjad"
Architecture of pakistan through the agesZain Mehdi
It is a presentation on the various buildings throughout Pakistan. Take a journey from Gilgit Baltistan to Sindh. See the Mohatta Palace, the Derawar Fort, the Mausoleum of Jahangir, the Lahore Fort, the Shah Faisal Mosque and many other historical buildings of Pakistan as well.
The document provides information on several important historical places in Bangladesh through brief descriptions of each site. It discusses Lalbagh Fort and Ahsan Manzil palace in Dhaka, the Kantanagar Temple in Dinajpur, the Somapura Mahavihara and Mahasthangarh archaeological sites, Mainamati Buddhist settlements, Idrakpur River Fort, the Sixty Dome Mosque in Bagerhat, and other notable structures like the Bara Katra residence, Curzon Hall, Dhakeshwari Temple, and Hussaini Dalan in Old Dhaka.
Shah Jahan started construction of the Red Fort in 1638 which was completed in 1648. It contains halls, palaces, apartments, a mosque and gardens displaying Mughal grandeur. Though attacked in 1739 and 1857, it remains an impressive testimony to Mughal rule. The fort has thick red sandstone walls with turrets and bastions within a moat. It covers two square kilometers and the walls vary from 18 to 33 meters high. Today it reflects the glory of the Mughal era and its magnificence transports visitors back in time through its sound and light shows.
Indian architecture under colonial rule was influenced by many styles. In the princely states, Mughal architecture declined and new styles emerged blending regional elements with British classical and Gothic styles. Princely palaces featured elements like durbar halls, rooms for European guests, and oil paintings. New towns incorporated British features like clock towers alongside indigenous styles. Regional variations also occurred as in Jaisalmer's havelis and Jaipur's geometric planning. Under the British, architecture expressed the ambiguous status of princely rulers retaining tradition but creating a modern India. Styles included Indo-Saracenic, Renaissance-Oriental, and Indo-eclectic fusions.
The document provides information about the Old Standard Chartered Building located in Klang, Malaysia. It was built in 1808 and originally functioned as a bank. The neoclassical style building has two blocks separated by an inner courtyard. It has characteristics of Dutch colonial architecture like decorative windows and gables. Over time it was occupied by different entities, from the bank to British administration to now housing Indian businesses. The building provides a glimpse into Malaysia's architectural and economic history under British rule.
Shimla is the capital city of Himachal Pradesh, India. It has a rich history as the former summer capital of British India. Some key points:
- Shimla was established as the summer capital of British India in 1864 due to its cooler climate compared to other parts of India. Many historic buildings from this era remain.
- The city is situated high in the Himalayas between 300-6000 meters in elevation, giving it stunning natural scenery. Popular sites include The Ridge, Mall Road, and nearby destinations like Kufri and Chail.
- Heritage sites reflect Shimla's history and include The Viceregal Lodge (now Indian Institute of Advanced Study), Gaiety
This document provides an introduction and history of shophouses in Kuala Lumpur and Sentul, Malaysia. It discusses the origins and evolution of shophouse architecture from the 1850s through different periods including early, transitional, late, art deco, and modern styles. Case studies are presented on modernism in Singapore including the Tiong Bahru Estate developed in the 1930s-1950s and subsequent public housing developed by the Housing Development Board from 1959 onward. The document also provides background on Sentul as a historical railway town founded in the late 1800s that is now undergoing regeneration and development.
This document provides an essay analysis of pre-war shop houses located along Jalan Raya Timur in Klang, Selangor, Malaysia. It discusses the history and development of the shop houses from the early 1900s when they were first constructed until present day. It describes the architectural styles and features of the buildings, including their layout, materials, roofing, and structural elements. The essay also discusses the cultural and economic influences on the development of the shop houses and their role in the local community.
The Kharan fort in Balochistan holds historical and spiritual significance. It was built in the late 1700s by Azad Khan Nosherwani to secure the region politically and militarily. However, construction was repeatedly halted due to lack of water until a spiritual figure helped locate water sources. The fort was built using Iranian architectural styles with mud bricks. It is an important heritage site but is now in poor condition due to lack of preservation efforts. Proactive measures are needed to protect this important archaeological site.
Central Market is a heritage building in Kuala Lumpur that was originally constructed in 1888 as the city's wet market. It has since been renovated and is now a popular tourist attraction and crafts center, selling Malaysian handicrafts and souvenirs. The Sultan Abdul Samad Building was constructed from 1893-1896 in a Moorish architectural style and served as the government administration building during British rule. Merdeka Square is a historic site where Malaysia declared independence in 1957, and today holds national celebrations. Masjid Jamek is the oldest mosque in Kuala Lumpur, built in 1909 at the confluence of two rivers in the city.
The document discusses the architectural styles found in Malaysia that have been influenced by colonialism. During the colonial period, the British adopted architectural styles from Britain and India that incorporated local Malay traditions. These colonial styles blended with Chinese, Indian, and local influences. Significant colonial buildings mentioned include the Sultan Abdul Samad Building and Fort Cornwallis. Post-colonially, local architects were influenced by British styles in public works. Traditional Malaysian houses and various religious structures from different ethnic groups are also discussed.
Sher Shah built the Purana Qila fort in Delhi, which was later completed by Humayun. It features impressive architecture from its time including tombs, gateways, and a beautiful mosque. The fort has three arched gateways and was surrounded by thick ramparts and a moat connected to the Yamuna River. Within is the Qila-i-Kuna Mosque built by Sher Shah, which demonstrates a transition from Lodhi to Mughal architecture. The Sher Mandal tower was intended to be Humayun's personal library and observatory but he fell to his death there in 1556. Purana Qila contains remnants of the ancient city of Indraprastha but the dating of this is
The document provides a summary of Harmony Street in Malacca, Malaysia. It describes how the street got its name due to the tolerance and coexistence of Buddhists, Hindus, and Muslims who worship at temples and mosques along the street. It highlights several significant religious buildings constructed in the 18th century that represent the multi-ethnic communities, including Cheng Hoon Teng Temple (1646), Kampung Kling Mosque (1748), and Sri Poyyatha Vinayagar Temple (1781). The document also discusses traditional trades that still exist on the street and the cultural influences represented by each community that has lived harmoniously there for centuries.
Kuala Lumpur began over 150 years ago when tin miners arrived at the muddy confluence of the Gombak and Klang rivers, laying the foundations for what would become a major city. It grew from a small mining settlement into an important trading hub under the leadership of Kapitan Yap Ah Loy. Kuala Lumpur faced many challenges including bloody feuds over tin and later racial tensions, but endured to become the capital of Selangor and later Malaysia, transforming significantly with independence and modern development over the past decades.
The document discusses examples of colonial architecture in Kuala Lumpur that showcase fusion of different styles. It describes 7 historical buildings in the city and their architectural features, which blend elements of Moorish, Mughal, Neoclassical and British colonial styles. The buildings highlighted include the Malayan Railway Administration Building, KL Railway Station, National Textile Museum, Sultan Abdul Samad Building, Royal Selangor Club, DBKL City Theatre, and the buildings along Jalan Tuanku Abdul Rahman. Arches, domes, minarets and other ornate design elements reflect the mixing of Islamic, Indian and Western influences on Malaysian colonial architecture.
This document provides an overview of Malaysia, including its geography, history, culture, and people. It discusses Malaysia's multi-racial society consisting of the Malay, Chinese, Indian, and indigenous populations. It also summarizes Malaysia's languages, religions, holidays, traditions like food and dress, important landmarks, and natural beauty including beaches and rainforests.
This document provides a summary of locations visited in Delhi, Agra, Jaipur and includes photographs from each location. It describes landmarks like India Gate, Humayun's Tomb, Red Fort, Jama Masjid mosque, Fatehpur Sikri, Agra Fort containing the Taj Mahal, Amber Fort and sites in Jaipur like Hawa Mahal and Jantar Mantar Observatory. Photos show architectural details, gardens, hotels and people met along the tour.
The document provides information about Isaack Muja's student project exploring three specific areas in Kuala Lumpur, Malaysia: Avenue K, Suria KLCC shopping mall, and the Ampang Road junction. It summarizes the site exploration of these areas, including observations using the 5 senses. It describes the types of buildings and functions in the areas, as well as public facilities, infrastructure, activities, history, and culture. It also provides details about the KLCC LRT station, including its layout, design, and a SWOT analysis. The document aims to guide readers through an exploration of reconstruction opportunities in Kuala Lumpur.
In this infographic presentation, we tried to cover major socio-cultural features of Bahawalpur state.
Flag of the Mir (Emir):
The personal standard of the Emir of Bahawalpur is entirely black within the center the crescent (points up) and a star (5-pointed), surrounded by Arab invocations, placed:
a) below the two symbols, horizontally: "Sadiq Mohammed Abassi Khan, Farmanraway Mamlikat Khudad Dad Bahawalpur".
b). on both sides (but the extremes don't touch the former ones): that is the "Khalma-i-Shahadad"
c) and on top two small words, one beside the other in a half-circle:
- on the left: "Wa Fatehun Quareeb"
- on the right: "Nusrun Min Allah"
- in the center: 786 (for Bismillah Sharif)
This flag was adopted by the Sovereign in 1935 after his pilgrimage to Mecca; note that Emir Sadiq Mohammed Khan V reigned 1907-1947.
Shield of State Army
The shield on the State Arms of Bahawalpur contains four quarters:
• The first quarter has four stars for the four companions of the Prophet Muhammad with three ears of wheat underneath for the local flora & agriculture, the mainstay.
• The second quarter has a crescent & star, the Islamic symbols.
• The third quarter has five wavy lines symbolizing the five rivers of Punjab.
• The fourth quarter has a camel, the local fauna (animal) denoting the desert terrain.
The supporters are pelicans standing for self-sacrifice. It denotes the relationship between the ruler & the ruled. The pelican was recognized as the state bird of Bahawalpur. The scroll has the motto “SADIQ DOST’ inscribed in Arabic script, meaning the “True Friend”
For video presentation, DM me at my LinkedIn ID "mnabeelamjad"
Architecture of pakistan through the agesZain Mehdi
It is a presentation on the various buildings throughout Pakistan. Take a journey from Gilgit Baltistan to Sindh. See the Mohatta Palace, the Derawar Fort, the Mausoleum of Jahangir, the Lahore Fort, the Shah Faisal Mosque and many other historical buildings of Pakistan as well.
The document provides information on several important historical places in Bangladesh through brief descriptions of each site. It discusses Lalbagh Fort and Ahsan Manzil palace in Dhaka, the Kantanagar Temple in Dinajpur, the Somapura Mahavihara and Mahasthangarh archaeological sites, Mainamati Buddhist settlements, Idrakpur River Fort, the Sixty Dome Mosque in Bagerhat, and other notable structures like the Bara Katra residence, Curzon Hall, Dhakeshwari Temple, and Hussaini Dalan in Old Dhaka.
Shah Jahan started construction of the Red Fort in 1638 which was completed in 1648. It contains halls, palaces, apartments, a mosque and gardens displaying Mughal grandeur. Though attacked in 1739 and 1857, it remains an impressive testimony to Mughal rule. The fort has thick red sandstone walls with turrets and bastions within a moat. It covers two square kilometers and the walls vary from 18 to 33 meters high. Today it reflects the glory of the Mughal era and its magnificence transports visitors back in time through its sound and light shows.
Indian architecture under colonial rule was influenced by many styles. In the princely states, Mughal architecture declined and new styles emerged blending regional elements with British classical and Gothic styles. Princely palaces featured elements like durbar halls, rooms for European guests, and oil paintings. New towns incorporated British features like clock towers alongside indigenous styles. Regional variations also occurred as in Jaisalmer's havelis and Jaipur's geometric planning. Under the British, architecture expressed the ambiguous status of princely rulers retaining tradition but creating a modern India. Styles included Indo-Saracenic, Renaissance-Oriental, and Indo-eclectic fusions.
The document provides information about the Old Standard Chartered Building located in Klang, Malaysia. It was built in 1808 and originally functioned as a bank. The neoclassical style building has two blocks separated by an inner courtyard. It has characteristics of Dutch colonial architecture like decorative windows and gables. Over time it was occupied by different entities, from the bank to British administration to now housing Indian businesses. The building provides a glimpse into Malaysia's architectural and economic history under British rule.
Shimla is the capital city of Himachal Pradesh, India. It has a rich history as the former summer capital of British India. Some key points:
- Shimla was established as the summer capital of British India in 1864 due to its cooler climate compared to other parts of India. Many historic buildings from this era remain.
- The city is situated high in the Himalayas between 300-6000 meters in elevation, giving it stunning natural scenery. Popular sites include The Ridge, Mall Road, and nearby destinations like Kufri and Chail.
- Heritage sites reflect Shimla's history and include The Viceregal Lodge (now Indian Institute of Advanced Study), Gaiety
The Forbidden City was the imperial palace for the Ming and Qing dynasties located in Beijing, China. It served as the home for 24 emperors over 491 years between 1420 and 1911. Construction began in 1406 and took 14 years to build, using 200,000 men. It has over 9,999 rooms across 800 buildings and covers an area of 720,000 square meters, making it the largest palace complex in the world. It is now a public museum called the Palace Museum that draws millions of visitors each year.
The document provides information about three historical sites in Bangladesh: Ahsan Manzil palace, Lalbagh Fort, and Sonargaon. It describes the construction and history of Ahsan Manzil palace, built in 1859-1872 as the residence of the Dhaka Nawab family. It then summarizes the key parts of Lalbagh Fort, including the mosque, tomb of Pari Bibi, and Diwan-i-aam palace, before concluding with a brief overview of Sonargaon's history from its origins as the Buddhist kingdom of Suvarnagrama through periods of Muslim and British rule.
The Potala Palace is located in Lhasa, Tibet. It was originally built in the 7th century as the winter palace of the Tibetan empire but was rebuilt in the 17th century. It has served as the residence of the Dalai Lamas and the center of Tibetan Buddhism and governance. The massive structure consists of two parts, the White Palace and Red Palace, and contains priceless artifacts, murals, statues, and scriptures. It is a sacred site for Tibetan Buddhists and a symbol of Tibetan culture and history.
The document provides information about important historical buildings in Stone Town, Zanzibar that are being documented by the Zanzibar Stone Town Heritage Society to ensure their preservation. It describes the architecture and histories of four key buildings: Mambo Msiige house, once a wealthy residence and now a hotel; Livingstone house, formerly home to the explorer David Livingstone; the Chawl building formerly housing many families and now undergoing restoration; and the Caravan Serai building originally housing traders and now in need of renovation. Photos and histories of each building over time are included in appendices to the document.
The Forbidden City was the imperial palace of China during the Ming and Qing dynasties. It is located in Beijing and consists of 980 buildings with over 8,800 rooms. Construction began in 1406 under the Yongle Emperor and took 15 years to complete, employing over one million workers. The palace complex is divided into an outer court for state affairs and an inner court for the emperor's household. It is surrounded by a moat and enclosed within large walls. The buildings are constructed using timber, marble, glazed tiles and other materials, with ornate carvings and decorations throughout.
The Forbidden City was the imperial palace of the Ming and Qing dynasties in Beijing. It was built between 1406 and 1420 on the orders of the Yongle Emperor, and divided into an outer court for ceremonial and political purposes and an inner court for the emperor's household. The palace had over 9,000 rooms and covered around 180 acres. It used high quality materials like marble, timber, glazed tiles, and carved decorations. The complex was expanded during the Qing dynasty and underwent several reconstructions after fires.
The document provides details about the Forbidden City in Beijing, China. It describes the layout and uses of the Outer and Inner Courts. It also discusses the construction materials, buildings, and history of the palace complex during the Ming and Qing dynasties.
This Powerpoint slideshow presentation looks at China's greatest historical building still in use today. It describes the history, the construction and the architectural elements of the palace, using beautiful photos and illustrations. It is one of the highlight for traveller visiting Beijing.
ASIAN ARCHITECTURE Jalan sultan-hishamuddin photobookYaseen Syed
This document provides background information on Jalan Sultan Hishamuddin, a road in Kuala Lumpur, Malaysia that has witnessed the transformation of the country from colonial rule to independence. The road passes by important historical buildings like the Sultan Abdul Samad building and encompasses half of Merdeka Square. The document is divided into two sections - the first discusses the architecture and culture from the pre-independence British colonial period, while the second focuses on the present day architecture, societies, and activities along the road to showcase how it has changed since independence. It also includes historical timelines and photographs of buildings like the Sultan Abdul Samad building and National Textile Museum located along Jalan Sultan Hishamudd
Qugong (meaning the Old Palace) was the official residence of the Chinese Emperor for the Ming and Qing dynasties. It was completed in 1420 and took 15 years to build. It is a model of Chinese palatial architecture.
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1. The document discusses castles located in three regions of Aragon, Spain: Huesca, Teruel, and Zaragoza.
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1. The document discusses castles located in three regions of Aragon, Spain: Huesca, Teruel, and Zaragoza.
2. Specific castles mentioned include the Castle of Loarre and Castle of Boltaña in Huesca, Castle of Calanda in Teruel, and Castle of Grisel in Zaragoza.
3. Details provided about the castles include their dates of construction, historical uses, current conditions, and cultural significance.
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The Royal Palace in Phnom Penh was constructed over a century ago to serve as the residence of the King of Cambodia, his family, and foreign dignitaries. It has several buildings that historically served different purposes, such as halls for coronations and meetings, pavilions for royal dancers and banquets, and shrines honoring past kings and family members. The complex is surrounded by walls and contains the Silver Pagoda, known for its floor of over 5,000 silver tiles and treasures including Buddha statues.
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2. SITE INTRODUCTION
Pejabat Agama Islam Klang
Utilisation history:
1. Palace for the Sultan of Selangor
2. Japanese Soldiers’ Quarters
3. Klang Municipal Building
4. Klang Islamic Religious Office/ Pejabat Agama Islam Daerah
(PAID)
Current building: Klang Islamic Religious Office
Recent status: Abandoned
Building is left to deteriorate in poor state, such as
1. Stolen window grills
2. Eroded walls with the growth of moss
3. Broken and chipped off walls
4. Historical Background
Selangor
1. Rich in natural resources, the region attracted miners, trader, and
immigrants to reside in the area.
2.Raja Lumu which is one of the descendants of Bugis established
Kuala Selangor and became the first Sultan of Selangor in 1766..
3. There are two capitals in Selangor which is Shah Alam as the state
capital city and Klang as the royal capital city.
Klang
1. The origin of the name Klang is said to come from the Mon- Khmer
word “Klong”.
2. The definition of “Klong” is a warehouse, canal, waterway or storage
place for goods.
Indication of Selangor in Malaysia map
Distribution zoning and
district of Old Klang
5. Klang Civil War (Perang Saudara)
1867 - 1873
1. Started from the conflict between two Selangor Malay dignitaries, Raja Abdullah and
Raja Mahadi to dominate tin resources in Klang River Valley.
2.Raja Abdullah was an “Orang Besar of Klang”, assigned by Sultan Muhammad.
3. Due to the great influence and reputation of Raja Mahadi in Klang, Raja Abdullah was
forced to retreat to Malacca.
4.Raja Abdullah passed away, the demise was replaced by Yap Ah Loy, head of Fei
Chew clan from the Haisan Society.
5.Yap Ah Loy side was assisted by the son of Sultan which is Tengku Kudin, while Raja
Mahadi was assisted by Syed Manshor and the Kah Yang Chew clan from the Ghee Hin
society from Kanching.
6. Through the process, Chinese society and Malays dignities form positive competition
benefits in the economic development in Straits Settlement. Selangor became one of the
main tin producing states in the world.
7.The Klang Civil War ends when British assisted on Tengku Kudin side in the war. Raja
Mahadi was defeated by Tengku Kudin.
Yap Ah Loy
War between two Malat dignitaries
6. British Colonial Era
1873 - 1941
1. British took the opportunity to strengthen their position in Selangor during the conflict in
Klang Civil War and piracy along straits of Selangor.
2. Sir Frank Swettenham successfully convince Sultan Sir Abdul Samad to place the
state under British rule.
3. In December 1874, Tames Guthrie Davidson was appointed as the first British resident
in Selangor, while Sir Frank Swettenham was made assistant resident in Kuala Lumpur.
4. The position of the Malay dignitaries was remained. However, the interruption of British
in politics and economic had limited the power possessed by Sultan. The Sultan had
authority only in terms of Islam and Malay customs.
5. After 1874, British decided to choose Klang instead of Jugra as their administration
center until 1880, when they moved it to Kuala Lumpur due to its rapid development.
Sir Frank Swettenham (right) and Sultan
Suleiman of Selangor (left), 1936
7. Economic Development of Selangor(Klang)
1847 - 1957
1. During this period, the economy of the state of Selangor grew rapidly from tin
mining sector and commercial crops such as rubber and oil palm.
2. Despite the moving administration center to Kuala Lumpur, Klang did not
lose its prominence and remain reputation with the construction of Port
Swettenham (Port Klang)
3. Its position was enhanced in 1886 by the completion of Klang Valley Railway
(to Bukit Kuda). The town’s growth was further provoked by the State,
becoming a leading producer of coffee and rubber.
4. Throughout this period, The British administration had brought a positive
impact on the economic growth of the town in general development.
5. However, the power of Sultan was limited due to the presence of British.
Tin mining area in Klang
Port Swettenham, 1910
8. Japanese Occupation
1941 - 1945
1. The Japanese invaded SEA during WW2. During this period, Malaya was
gradually occupied by the Japanese.
2. The general policy of Japan administration was to make Malaya its territory.
3. Japanese exploited the local economy to fulfill its needs and assist in the war
against the Allies.
4. Tin was exploited to produce ammunition, whereas rubber was harvested to
produce rubber tyres for bicycles of Japanese army.
5. At that time, the Japanese treated the local people cruelly and caused the
people to live in the hardship.
6. The economy of Selangor declined due to economic sanctions.
Japanese soldiers travelling with bicycles
9. PRELIMINARY INVESTIGATION
Site Context, Building Timeline
____________________________________________________________________________
PEJABAT AGAMA ISLAM DAERAH KLANG
KLANG ISLAMIC RELIGIOUS OFFICE
10. Site Context
1. Royal Gallery of Klang (used to be Municipal of Klang and
Administrative Office, during British & Japanese rule)
-Located along Jalan Besar (Istana Street), adjacent to Jalan Dato Hamzah.
2. Klang Station, KTM
-Located along Jalan Raya Timur
-Used to be main street of Klang in 1930’s due to dependency on Klang
Valley KTM Station for goods transportation.
3.Gedung Raja Abdullah
-Built in 1857, oldest surviving building in Klang
-Originally used as warehouse by Raja Abdullah, Malay tin-mining pioneer
-1880’s - 1970’s Police station
-1970’s - 1989 Former Tin Museum
-Current status - Vacant
4. Pre-war Shophouses
11. Brief Timeline of Building Ownership
1912
Building was built as a resting palace for Sultan Allaeddin Sulaiman Shah
1938
Sultan Sir Allaeddin Sulaiman passed away
1941
Japanese invaded Malaysia and took over this building to be used as headquarter (JUNTAI)
1945
Japanese defeated. The building was used as lodging house
1949
Building was used as the Klang Institution Municipal office
1965
A meeting was convened to handover the building to JAIS
1977
JAIS moved to Sultan Sulaiman Building. PAID took over the building
1992
PAID shared building with the Lower Syariah Court
2001
The building was refurbished
2004
PAID occupied the building fully
2012
PAID moved to a new building. PADAT took over the building to conserve its historical values
2015
The building is underused and under maintenance
12. PRELIMINARY INVESTIGATION
Spatial Configuration & Function
____________________________________________________________________________
PEJABAT AGAMA ISLAM DAERAH KLANG
KLANG ISLAMIC RELIGIOUS OFFICE
13. Spatial Configuration and Function
Spatial configuration plays an essential part in the building’s design.
Proper spatial planning ensures that the spaces planned would be
utilized completely while, at the same time, determines the
circulation of the building itself.
As with other buildings, spaces are segregated into three general
spaces, each with separate access restrictions. These spaces
include public, semi-public and private spaces.
Figures 1.1 and 1.2 depict the current spatial configurations of the
buildings.
Figure 1.1
Figure 1.2
14. Spatial configuration and function during its time as a
palace.
Public spaces
1. Porch
An area used by the King, for his disciples to greet.
2. Waiting Room
An area used by those who wish to meet the King. Commoners and/or
palace officials would be served by the palace’s servants while awaiting
the King.
3. Throne room
An area used by the people to meet with the King. This area was also
used to conduct events or ceremonies by the King.
15. Spatial configuration and function during its time as a
palace.
Semi-public space
1. Meeting Room
Located on the ground floor under the Living Room above, it was
speculated that this room was used by the King to discuss official
matters with the palace officials.
2. Living Room
Above the Meeting Room lies the Living Room, an area used by the
King during times of leisure.
16. Spatial configuration and function during its time as a
palace.
Private spaces
1. The King’s Office
This room was presumably used by the King as a workspace.
2. The King’s Bedroom
This space was speculated to be the King’s bedroom due to its
placement next to the King’s office, as well as the shear size of the
room itself.
17. Spatial configuration and function as the Pejabat
Agama Islam
Public spaces
1. Waiting Area
As a palace, the porch was left with open arches for the King’s disciples
to greet. As JAIS took over, however, the arches were sealed off in
order to make more room for interior spaces, namely the waiting area.
2. Mufti Room
The term ‘mufti’ refers to an individual with authority over Islamic
religious matters. The mufti room is allocated to those who wish to take
note of the current Islamic rules.
18. Spatial configuration and function as the Pejabat
Agama Islam
Public spaces
3. Reception
- Used by individuals who wish to meet with officers regarding
matters unrelated to services.
4. Clerk Sitting
- A small office space for clerks to perform their tasks
5. Document Store Room
- Two rooms used to store documents strategically placed near
the clerk desks.
19. Spatial configuration and function as the Pejabat
Agama Islam
Semi-public spaces
1. Boss room
The office assigned to the highest ranking officer.
2. Officer’s office
The inclusion of partitions at the time were used to separate officers’
workspaces.
3. Stationery room
This room was used to store stationeries that can be accessed by the
officers at any given time.
20. Spatial configuration and function as the Pejabat
Agama Islam
Semi-public spaces
4. Electric Room
- Used to house M&E units.
5. Anjung Canteen
- Prior to the construction of a separate canteen, this area was
used as a canteen itself. It was later abandoned after the
construction of another canteen opposite.
21. Spatial configuration and function as the Pejabat
Agama Islam
Semi-public spaces
6. Meeting Room
- Under JAIS, it was used as a courtroom but was later
transformed into a meeting room after PAID took over.
7. Counseling Rooms
- JAIS extended the building, erecting two rooms to educate those
who require counseling on the Islamic studies.
22. Spatial configuration and function as the Pejabat
Agama Islam
Public spaces (First floor)
1. Kadi Room
- A room assigned to the Kadi, the highest ranking officer.
The ‘Kadi’ is a judge with the authority to marry couples.
2. Waiting Area
- This area consisted of counters manned by the officers. It
also included an area for individuals to wait for their
sequence.
3. Storage
- More storage was allocated on the first floor to keep
important documents.
23. Spatial configuration and function as the Pejabat
Agama Islam
Private spaces (First floor)
1. Judge’s Room
The room allocated to the Judge while awaiting court duties.
2. Court
This area was used as a courtroom for those who have
neglected the Islamic regulations set by JAIS.
3. Prayer Room
A room for Islamic individuals to perform their daily prayers.
24. Spatial configuration and function as the Pejabat
Agama Islam
Private spaces (First floor)
4. Waiting Area
- This room is meant to house individuals who would have
been waiting to pay their fines or bail.
5. Detention room
- Two rooms used to detain individuals that have broken
the Islamic rules and regulations.
6. Officer’s Office
- The working quarters of officers in charge of this section
of the building.
26. DILAPIDATION SURVEY
As a dilapidation survey, a detailed evaluation for the Pejabat Agama Islam Daerah (PAID) building has been
executed to understand the current condition of the property; including internal and external condition of the
building.
For the duration of the survey, it is discerned that there are great quantities of building defects that have
weakened the entire building; resulting to the current impairment and building damage.
The Pejabat Agama Islam Daerah (PAID) building has been existent for 103 years; hence the building
materials that were utilised long ago may not be adaptive to the present climate and surrounding today; thus
the current building damage. For instance, acid rain may have caused corrosion on the building and the
present cracks may have resulted from the uneven settlement of the building.
The current PAID building is highly deficient in preservation and conservation; as abandoned; consequently
causing the building to be in a poor condition.
27. Dilapidation Survey
Internal condition
1. Stains
Stains have caused the PAID building to appear disorderly and cluttered; hence causing difficulty for removal.
There are two main categories; which are water stain and algae stain. Thus, the building is in need for
repainting and refurbishment; to rectify the current issue.
A. Water stain
The presence of water stain is due to the pipe leakage; hence causing the sipping of water to the walls and
ceilings. The blockage of pipe further causes the collection of water; resulting to an overflow of water thus the
sipping of water through walls and ceilings. Accordingly, the plaster wall and ceiling is dampened, hence
imprinting a stain.
30. B. Algae stain
Algae stain is arisen when the water stain is unrectified; as the damped and moist texture of the walls and
ceilings allows the growth of algae; in which has worsened the condition of the building.
31.
32. 2. Holes
A. Ground floor
Hole is present on the ground floor; the missing spiral staircase; as it was stolen during the abandonment of
the PAID building. Consequently, the removal of staircase resulted the area of space to be damaged; such as
the minute remnants and debris of the building materials that have been affected.
33. B. First floor
There is a presence of a large circular hole on the first floor; as when observed from top; the damage of the
ground floor is highly visible in sight.
34. C. Walls
The presence of holes on the brick walls of the building have been impacted by the operation of knocking
down partitions; to form offices; when the building was occupied by JAIS (Jabatan Agama Islam Selangor)
and PAID (Pejabat Agama Islam Daerah).
35.
36. D. Ceiling
The holes in the ceiling are predominantly caused by the ceiling pieces that have collapsed. The occurrence of this
issue is thus caused by the removal of electrical appliances; such as lights and air-conditions. Consequently, the
current situation of the entire building does not comprise of electrical appliances; other than an electrical box,
situated in the electrical room.
37.
38.
39. 3. Cracks
There are several types of cracks visibly seen in the PAID building; on the walls, in particular; as the paint
has been peeled off. There is also a distinct presence of hairline cracks; in which, for a long duration of time,
a critical damage may occur as the cracks would weaken the building; hence the possibility of a collapse.
40. Dilapidation Survey
External condition
NORTH EAST ELEVATION
Cracked and
deteriorated wall
Missing windows,
rusted roof and truss
Chipped paint on
exterior wall
Decaying of door
frame
LEGEND
1.
2.
3.
4.
5.
6.
7.
8.
41. Broken concrete
surface on column
Cracked walls causing
concrete surface to break
over time
Deterioration of wall and
paint
Cracked floor tiles on
stairs
NORTH EAST ELEVATION
LEGEND
1.
2.
3.
4.
5.
6.
7.
8.
42. Damaged and fallen
off soffit panels
Missing windows Wall dent
due to
piping
installation
Peeled off paint near
cornice
NORTH WEST ELEVATION
LEGEND
1.
2.
3.
4.
5.
6.
7.
8.
43. Exposed and broken
brick wall
Damaged damped wall Peeled off paint at the
bottom of facade
Moss growth at the
bottom of facade
LEGEND
1.
2.
3.
4.
5.
6.
7.
8.
NORTH WEST ELEVATION
45. Adaptive Reuse Proposal
Introduction
In this proposal, Klang former islamic religious office is proposed to transform into a multipurpose
performing arts center. The current building is situated near a couple of educational institutions
such as: Sekolah Rendah Istimewa, Sekolah Kebangsaan Klang and SMK Convent. Therefore,
there is a high demographic percentage of children and students near the current building, making
it a suitable platform to educate and interact with the students as well as the public demographics
of Klang and allowing the culture of art to spread in Klang.
By turning the former Islamic religious office into a multipurpose performing arts center, it also fulfill
its responsibility to preserve and conserve the history and culture of Klang. The age old building will
remain and refurbished as well as purposed by the public and the youngsters.
46. Precedent Study
KLPAC (The Kuala Lumpur Performing Arts Centre)
Architects : Ar. Baldip Singh
Ar. SekSan
Location : Kuala Lumpur
Year : 2005
1800s - KLPAC was a wood crafting workshop and sawmill.
1900s - Then, it was turned into a railway deport and workshop.
WWII
1960 - It was used as a golf club house.
2005 - The building was turned into KLPAC whilst incorporates
the former structures and materials from the past.
KLPAC is transforms an age old building by maintaining and conserving its structures
and materials. However, its interior was repurposed into a performing art centre as
well as public rental space for various of events. The building functions following the
concept as centre of people, fusion of old charm and modernism, and maintaining
rustic features blending with new aged designs.
The building consists of notable spaces such as lobby, cafeteria, theatre 1, theatre 2,
Indicine (multipurpose hall), sound chamber, resting room, rehearsal room.
Ar.Baldip and Ar.Seksan orientates the design of KLPAC according to providing new
structures onto yesterday’s building and ecological rustic materials design
respectively.
Facade
Theatre 1 Theatre 2
Indicine Lobby
47. Programming
Porch
Lobby
Admin
Waiting room
Theatre
Control room
Resource centre
Backstage
Gallery
Washroom
Indicine
The new proposed Multipurpose Performing Art Centre serves to heighten
the creativity of future generations in Klang, as well as incite artistic culture in Klang demographics.
48. Space Planning - Ground Floor
Porch
Lobby
Admin
Waiting room
Theatre
Control room
Resource centre
Backstage
Gallery
Washroom
Indicine
Porch
Lobby
Admin
Waiting room
Theatre
Control room
Resource centre
Backstage
Gallery
Washroom
Indicine
Entering the centre, lobby welcomes the visitors with
warmth and the authentic essence of an age old building,
symbolising the strength of past fusing with the modernity
art.
The centre will consist of a theatre room for regular
performing art shows as well as for event rentals such as
promotions or talks.
Resource centre which is like a mini library stocks
knowledge for educational purposes as well as relaxing
purposes for the public to access.
49. Space Planning - First Floor
Porch
Lobby
Admin
Waiting room
Theatre
Control room
Resource centre
Backstage
Gallery
Washroom
Indicine
Entering the first floor, visitors are welcomed by a gallery
showcasing arts and creative works. Inspiring children
and public in various ways.
The control room in the centre are used to facilitate
theatre events and shows.
Indicine allows rearrangement of furnitures easily and
acts as multipurpose hall of the centre.
Multipurpose:
- Press conference
- Buffet dinner
- Meeting room
- Small theatre
- Rehearsal room
50. Summary
In this proposal, Multipurpose performing arts centre will be a suitable platform to educate and
interact with the students as well as the public demographics of Klang. It is also a collaborative joint
between residents, academia, art troupe and civil groups in Klang.
The centre orientates the design of daring use of colours which produces a vibrant atmosphere in
the building at the same time conserving the striking colours of existing external facade of Klang
Islamic religious office. Variation of colours also conveys the purpose of performing art centre as
well as the culture of art.
Besides a theatre, the centre also features an indicine (multipurpose hall), a backstage, a gallery
and a resource centre.
The final goal of the centre is to create a lively and friendly atmosphere which attracts the
neighbourhood of Klang as well as art lovers from different places. Students will be able to spend
their past time by visitting somewhere more meaningful while conserving and giving Klang Islamic
religious office building a new life and a new meaning/