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Alcohol and the Christian Isaiah 16:10 Genesis 49:11 Isaiah 65:8 WINE
Types of Wineskins Matthew 9:17
Passages where wine is bad a. Prov.4:14-17: Wine is drunk by the wicked, and is associated with violence.  b. Prov.23:29-35: The consumer of wine is seen as foolish, violent, physically distressed, and unconscious. He passes out and is physically harmed, then when he awakens, he foolishly seeks out more wine. Wine is like a serpent.   c. Prov.20:1: Wine is a mocker, meaning that it makes a fool of those who use it. Strong drink (the Hebrew word here is shekhar: strong drink is not a good translation) is a brawler, causing violence. d. Hab.2:4,5: The wine drinker is a proud man who roams from his home and is compared to the insatiable death. e. Hab.2:15,16: The man who gives his neighbor to drink (to drink wine? This seems the case, as wine was just mentioned in the same context) encourages wickedness and fornication, and will be punished by God. f. Isa.5:22-24: Those who are good at drinking wine (yayin) are wicked and unjust, and will be destroyed by God for rejecting His law. g.Jer.25:15,16: Wine (yayin) is seen as a curse and punishment from the hand of God, and as a symbol of His wrath and fury. h.Eph.5:18: There is dissipation (sensuality, moral looseness) in wine (oinos), and it is contrasted to the spiritual life.
Scriptures Which Specifically Condemn the Drinking of Fermented Beverages (like wine) Prov.23:29-35: The gazing at red wine and the consumption of it is forbidden. If this passage does not condemn the intake of fermented wine, then nothing does. Gal.5:19-21: Drunkenness is condemned as a work of the flesh, and those who practice it will go to hell. Eph.5:18: This is a direct commandment not to be drunk with wine. The Greek word for drunk here is from the same root as in Galatians, methe. It refers to the process of intoxication, not only to utter, staggering drunkenness, and this process begins with the first sip of alcohol. "Be not entering into the act of being drunk with wine, but be continually entering into the process of being filled with the Spirit.” 1 Tim.3:3: Bishops are not to be given to wine. Actually, the Greek here (paroinos) means near or by wine. In other words, he is to avoid it completely. Tit.2:2: The word translated temperate or sober is nephaleos in the Greek, whose definition includes refraining from wine. If older men are to refrain from wine, does this mean that younger men and all women may partake of it?
Scriptures Which Condemn the Drinking of Fermented Beverages in Principle Col.4:2; 1 Pet.5:8: Christians are commanded to be vigilant. It is a biological, physiological, scientific fact that the first sip of alcohol begins to lessen one's vigilance. Therefore, for a Christian to partake of any amount of fermented beverage is to lessen his vigilance, and consequently to disobey this principle. Mk.9:42: To be a stumbling block to another (especially children), i.e. to influence or cause him to sin, is a grievous sin against God. 1 Pet.4:1-5: Peter contrasts the former life of the Gentile Christians with their new life in Christ. In their former life, they lived to please their flesh, but in the new life, they were called to suffer in the flesh and live in the spirit. 1 Cor.6:18-20: The specific theme in this passage is fornication. Yet there is also the principle that our bodies are not our own, and that we should therefore glorify God in our bodies. Alcohol use inherently harms and destroys the body every time it is used.
Rebuttals to Common Arguments in Support of Social        Drinking/Alcohol Use The Bible approves the use of wine in several passages. Christ made wine at the wedding at Cana (Jn.2:1-11) The Corinthians used fermented wine in the Lord's Supper (1 Cor.11:18-29) Timothy was told to take wine (1 Tim.5:23) Deacons were not to be given to much wine, therefore non-deacons may partake of much wine (1 Tim.3:8; Tit.2:3) Rm.14:21 allows the use of alcohol as long as it does not cause others to stumble. Wine is a natural creation of God, so He allows us to enjoy it. Wine can be harmful, but so can steak and hamburgers; so, to condemn alcohol is to condemn red meat. I can understand not drinking alcohol in front of others, and not drinking to excess; but what is wrong with one or two glasses in the privacy of my own home? Recent studies show red wine to clear the arteries of plaque
Rebuttals to Common Arguments in Support of Social        Drinking/Alcohol Use The Bible never comes out and plainly condemns the drinking of alcohol. Jesus was called a winebibber; doesn't this mean that He drank fermented wine? (Mt.11:18,19) In some cultures it is considered polite to socially drink; would we not offend our hosts by refusing alcohol? What is wrong with one drink to take the edge off? But I like the taste of alcohol! There is simply no harm in drinking wine. What about cooking with alcohol; doesn't all of the alcohol burn off?

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Alcohol & the Christian

  • 1. Alcohol and the Christian Isaiah 16:10 Genesis 49:11 Isaiah 65:8 WINE
  • 2. Types of Wineskins Matthew 9:17
  • 3. Passages where wine is bad a. Prov.4:14-17: Wine is drunk by the wicked, and is associated with violence. b. Prov.23:29-35: The consumer of wine is seen as foolish, violent, physically distressed, and unconscious. He passes out and is physically harmed, then when he awakens, he foolishly seeks out more wine. Wine is like a serpent. c. Prov.20:1: Wine is a mocker, meaning that it makes a fool of those who use it. Strong drink (the Hebrew word here is shekhar: strong drink is not a good translation) is a brawler, causing violence. d. Hab.2:4,5: The wine drinker is a proud man who roams from his home and is compared to the insatiable death. e. Hab.2:15,16: The man who gives his neighbor to drink (to drink wine? This seems the case, as wine was just mentioned in the same context) encourages wickedness and fornication, and will be punished by God. f. Isa.5:22-24: Those who are good at drinking wine (yayin) are wicked and unjust, and will be destroyed by God for rejecting His law. g.Jer.25:15,16: Wine (yayin) is seen as a curse and punishment from the hand of God, and as a symbol of His wrath and fury. h.Eph.5:18: There is dissipation (sensuality, moral looseness) in wine (oinos), and it is contrasted to the spiritual life.
  • 4. Scriptures Which Specifically Condemn the Drinking of Fermented Beverages (like wine) Prov.23:29-35: The gazing at red wine and the consumption of it is forbidden. If this passage does not condemn the intake of fermented wine, then nothing does. Gal.5:19-21: Drunkenness is condemned as a work of the flesh, and those who practice it will go to hell. Eph.5:18: This is a direct commandment not to be drunk with wine. The Greek word for drunk here is from the same root as in Galatians, methe. It refers to the process of intoxication, not only to utter, staggering drunkenness, and this process begins with the first sip of alcohol. "Be not entering into the act of being drunk with wine, but be continually entering into the process of being filled with the Spirit.” 1 Tim.3:3: Bishops are not to be given to wine. Actually, the Greek here (paroinos) means near or by wine. In other words, he is to avoid it completely. Tit.2:2: The word translated temperate or sober is nephaleos in the Greek, whose definition includes refraining from wine. If older men are to refrain from wine, does this mean that younger men and all women may partake of it?
  • 5. Scriptures Which Condemn the Drinking of Fermented Beverages in Principle Col.4:2; 1 Pet.5:8: Christians are commanded to be vigilant. It is a biological, physiological, scientific fact that the first sip of alcohol begins to lessen one's vigilance. Therefore, for a Christian to partake of any amount of fermented beverage is to lessen his vigilance, and consequently to disobey this principle. Mk.9:42: To be a stumbling block to another (especially children), i.e. to influence or cause him to sin, is a grievous sin against God. 1 Pet.4:1-5: Peter contrasts the former life of the Gentile Christians with their new life in Christ. In their former life, they lived to please their flesh, but in the new life, they were called to suffer in the flesh and live in the spirit. 1 Cor.6:18-20: The specific theme in this passage is fornication. Yet there is also the principle that our bodies are not our own, and that we should therefore glorify God in our bodies. Alcohol use inherently harms and destroys the body every time it is used.
  • 6. Rebuttals to Common Arguments in Support of Social Drinking/Alcohol Use The Bible approves the use of wine in several passages. Christ made wine at the wedding at Cana (Jn.2:1-11) The Corinthians used fermented wine in the Lord's Supper (1 Cor.11:18-29) Timothy was told to take wine (1 Tim.5:23) Deacons were not to be given to much wine, therefore non-deacons may partake of much wine (1 Tim.3:8; Tit.2:3) Rm.14:21 allows the use of alcohol as long as it does not cause others to stumble. Wine is a natural creation of God, so He allows us to enjoy it. Wine can be harmful, but so can steak and hamburgers; so, to condemn alcohol is to condemn red meat. I can understand not drinking alcohol in front of others, and not drinking to excess; but what is wrong with one or two glasses in the privacy of my own home? Recent studies show red wine to clear the arteries of plaque
  • 7. Rebuttals to Common Arguments in Support of Social Drinking/Alcohol Use The Bible never comes out and plainly condemns the drinking of alcohol. Jesus was called a winebibber; doesn't this mean that He drank fermented wine? (Mt.11:18,19) In some cultures it is considered polite to socially drink; would we not offend our hosts by refusing alcohol? What is wrong with one drink to take the edge off? But I like the taste of alcohol! There is simply no harm in drinking wine. What about cooking with alcohol; doesn't all of the alcohol burn off?