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Southeast Asia:
Buddhist Art and
Architecture Before 1200
Great Stupa (the Mahastupa), Sanchi. Founded third century BCE, enlarged
c. 150–50 BCE. UNESCO video link.
Hinduism
Jainism
Buddhism
Christianity
Islam
The Aryas
2000-500 BCE
The Vedas
(knowledge)
Upanishads
(to sit down at the feet of the guru)
Samsara is the cycle of birth, death, disease, decay
Karma is the universal law of cause and effect
Maya is the illusionary nature of the phenomenal
world and includes skepticism of the physical world
and a desire to find the truth beyond the physical
Nirvana is the possibility of release from samsara
Mokśa is liberation, release from samsara
Siddhārtha Gautama
(also known as Śakyamuni referring to the Śakya
(lion)
The Middle Path
The great appeal of Buddhism is its teaching of
wisdom, compassion and humility.
Its emphasis on moral and ethical perfection, a
democratic outlook and a casteless society also
widened its attraction.
Buddha “Awakened One”
A Buddha is a being that has achieved Enlightenment
(the ability to understand the true nature of all
things) and has been released from samsara.
The Bodhi Tree
(Bodhi = Enlightenment)
The Four Noble Truths
Life is suffering (suffering = rebirth)
The cause of suffering is desire
The cause of desire must be overcome
When desire is overcome, there is no more suffering
(rebirth)
First Sermon
(Turning the Wheel of the Law),
Pala Dynasty, tenth century.
Enlightenment
(Earth Touching gesture), Pala Dynasty,
tenth century
King Ashoka
third century BCE
Lumbini (Birth)
Bodh Gaya (Enlightenment)
Sarnath (First Sermon)
Kusingara (Parinirvana/death)
Ashokan Pillar and Lion Capital. Maurya period, c. 250 BCE.
Capital height 7 feet.
Great Stupa (the Mahastupa), Sanchi. Founded third century BCE, enlarged
c. 150–50 BCE. UNESCO video link.
Details from Stupa, Sanchi
North gate at Sanchi,source.
Votive Stupa from Bodh Gaya, eighth century.
North gate at Sanchi and detail from the upper right of the triratna (the
three jewels) of Buddhism (source).
Ashokan pillar and stupa at Vaishali .
Plan of the Ajanta monastery.
Entrance to a chaitya hall,
c. third century BCE to second century, cave at Bhaja.
Interior of rock-cut, chaitya hall
Bhaja c. 100 BCE.
Interior of Cave 19, Ajanta c. 462-500 BCE.
Rock-cut chaitya halls and viharas, Ajanta, c. 462-500 BCE.
An image of the Buddha
Hinayana
(Lesser Vehicle)
(also known as shravakayana)
It is based on the original teachings of the Buddha.
It demonstrates practical methods for the end to suffering.
Release can only be achieved through personal effort.
The essence of the teachings is the Four Noble Truths.
The basic practice is the Eightfold Path.
The goal is individual salvation.
There is a clear monastic tradition associated with
Hinayana.
Worship of deities is secondary.
The simple concept is release from samsara.
Details from Stupa, Sanchi
Footprints of the Buddha at Bodh Gaya, source.
Mahayana
(Greater Vehicle)
This is rooted in the teachings of the historical
Buddha, but seeks salvation for all beings. This
attitude is embodied in the idea of the bodhisattva
whose outstanding quality is compassion.
The Mahayana places less emphasis on the monastery
because through direct worship and assistance from
the bodhisattva the individual can attain release.
Kushan coin. Buddha first-second
century.
Kushan coin, Siva second century.
“Yogi” seal.
Buddha and Attendants c. late first-early second century BCE, Mathura,
Madhya Pradesh, India.
mudras
Buddha and Attendants, c.182 BCE,
Ghandara, northwest Pakistan.Buddha and Attendants,
c. late first-early second century BCE,
Mathura, Madhya, Pradesh, India.
Standing Buddha, Gandhara, c. second–third century.
Imperial Procession,
From the Ara Pacis, 13-9 BCE.
Standing Buddha, Gandhara,
c. second–third century.
Buddha, the First Sermon,
Gupta, mid. fifth century sandstone.
First Sermon
(Turning the Wheel of the Law),
Pala Dynasty, tenth century.
Enlightenment
(Earth Touching gesture), Pala Dynasty,
tenth century
Bodhisattva:
An enlightened being who has achieved
Buddhahood, but chooses to remain in
the temporal world to assist others
The Bodhisattva Tara, c. ninth century.
Bamiyan Valley, Afghanistan.
http://www.youtube.com/watch?v=7ndwNgeYMQU&feature=related
Should they be reconstructed?

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