African Pastoralists Masai and Turkana
East Africa Pastoralists East Africa are predominantly herdsmen They include Masai and Turkana (covered here) They also include Tiriki, Afar, Jie, Kikuyu, and numerous others Cattle are their animals—and source of wealth They are patrilineal and patriarchal Warfare is widespread, consisting mostly of cattle theft and defense of herds
Turkana: Subsistence Base Turkana live in variable, mostly arid environments They herd a variety of animals: cattle, camels, goats, sheep, and donkeys Camels and goats are valued for their ability to go without water for days Cattle (including the humped zebu) are herded in the most watered valleys Herds are divided opportunistically, according to changing climate conditions.
Turkana: Social Organization I Organized into extended families of a man, his wives, and children Reckoning is by patrilineal descent. However, they also have extensive social networks: Through affines (kin by marriage) Through close relatives Through friendship ties via exchanges
Turkana: Social Organization II Nevertheless, they do not perceive themselves as a tribe beyond the household Male kin are reckoned, but they do not form organized lineages or clans Unlike many East African tribe, there is no age set or age grade They are individualistic, forming larger temporary groups as necessity dictates
Turkana: Basic Cultural Pattern Turkana are faced with changing environmental conditions How and where they herd their animals vary with these conditions They may separate their herds: camels to dry areas, cattle to better watered areas. Their networks—kin and friendship—provided social flexibility. Read “Case 8: The Case of Kenya” for more details
Masai: Subsistence Base Unlike the Turkana, Masai are mostly cattle herders Their environment is somewhat more moist, but drought does occur Their herding is transhumant rather then opportunistic, unlike the Turkana Cattle is exploited for milk and blood, hides, horns, and meat on occasion Cattle are more useful as food when alive than when slaughtered
Masai: Social Organization They are organized into polygynous, extended family households There is a strong patriarchy of the household. Laibon (chiefs) dominate the Masai, and wealth is unevenly distributed
Age Grades and Age Sets At age 12 and up, boys become  moran  or warriors After initiation, that includes circumcision At age 25 or so, they become Junior Elders:  Eligible to marry, form households, and obtain cattle. Later in life, they become Senior Elders, with greater governing and judicial responsibilities
Masai Gender Relations As you will see in  Masai Women , women are among the most marginal in the world They endure clitoridectomy, presented in this film in a sanitized version as “circumcision” They do not own cattle and their property is limited to milking gourds and personal items If they do not bear sons, their life will be one of enduring poverty.  Masai Women  provides these and other details
Masai Women Note the following about  Masai Women : Observe indications of women’s low status What happens if they don’t bear children? What about lovers, especially warriors? What property do they have?
Warriorhood among the Masai Rain Warriors  provides a fictional study of several Masai themes The fear of drought The magical powers of animals, especially of the lion Wachuva The teamwork of teenaged warriors, who presumably  belong to the same age set Beliefs that the same lion is withholding the rain
Rain Warriors Observe the following: What was unusual about sending experience teen warriors on the quest? Why was this seen to be necessary? Why was the father reluctant to allow Morono to go on the hunt? What does herding goats have to say about one’s socioeconomic status?
African Pastoralists: Conclusion Largely tribal, though incipient chiefdom is evident among Masai All rely on cattle, though other animals (goats, even camels) may be present Women are second-class citizens—if citizens at all instead of property Barrenness is a serious problem—women always pray for sons

African Pastoralists

  • 1.
  • 2.
    East Africa PastoralistsEast Africa are predominantly herdsmen They include Masai and Turkana (covered here) They also include Tiriki, Afar, Jie, Kikuyu, and numerous others Cattle are their animals—and source of wealth They are patrilineal and patriarchal Warfare is widespread, consisting mostly of cattle theft and defense of herds
  • 3.
    Turkana: Subsistence BaseTurkana live in variable, mostly arid environments They herd a variety of animals: cattle, camels, goats, sheep, and donkeys Camels and goats are valued for their ability to go without water for days Cattle (including the humped zebu) are herded in the most watered valleys Herds are divided opportunistically, according to changing climate conditions.
  • 4.
    Turkana: Social OrganizationI Organized into extended families of a man, his wives, and children Reckoning is by patrilineal descent. However, they also have extensive social networks: Through affines (kin by marriage) Through close relatives Through friendship ties via exchanges
  • 5.
    Turkana: Social OrganizationII Nevertheless, they do not perceive themselves as a tribe beyond the household Male kin are reckoned, but they do not form organized lineages or clans Unlike many East African tribe, there is no age set or age grade They are individualistic, forming larger temporary groups as necessity dictates
  • 6.
    Turkana: Basic CulturalPattern Turkana are faced with changing environmental conditions How and where they herd their animals vary with these conditions They may separate their herds: camels to dry areas, cattle to better watered areas. Their networks—kin and friendship—provided social flexibility. Read “Case 8: The Case of Kenya” for more details
  • 7.
    Masai: Subsistence BaseUnlike the Turkana, Masai are mostly cattle herders Their environment is somewhat more moist, but drought does occur Their herding is transhumant rather then opportunistic, unlike the Turkana Cattle is exploited for milk and blood, hides, horns, and meat on occasion Cattle are more useful as food when alive than when slaughtered
  • 8.
    Masai: Social OrganizationThey are organized into polygynous, extended family households There is a strong patriarchy of the household. Laibon (chiefs) dominate the Masai, and wealth is unevenly distributed
  • 9.
    Age Grades andAge Sets At age 12 and up, boys become moran or warriors After initiation, that includes circumcision At age 25 or so, they become Junior Elders: Eligible to marry, form households, and obtain cattle. Later in life, they become Senior Elders, with greater governing and judicial responsibilities
  • 10.
    Masai Gender RelationsAs you will see in Masai Women , women are among the most marginal in the world They endure clitoridectomy, presented in this film in a sanitized version as “circumcision” They do not own cattle and their property is limited to milking gourds and personal items If they do not bear sons, their life will be one of enduring poverty. Masai Women provides these and other details
  • 11.
    Masai Women Notethe following about Masai Women : Observe indications of women’s low status What happens if they don’t bear children? What about lovers, especially warriors? What property do they have?
  • 12.
    Warriorhood among theMasai Rain Warriors provides a fictional study of several Masai themes The fear of drought The magical powers of animals, especially of the lion Wachuva The teamwork of teenaged warriors, who presumably belong to the same age set Beliefs that the same lion is withholding the rain
  • 13.
    Rain Warriors Observethe following: What was unusual about sending experience teen warriors on the quest? Why was this seen to be necessary? Why was the father reluctant to allow Morono to go on the hunt? What does herding goats have to say about one’s socioeconomic status?
  • 14.
    African Pastoralists: ConclusionLargely tribal, though incipient chiefdom is evident among Masai All rely on cattle, though other animals (goats, even camels) may be present Women are second-class citizens—if citizens at all instead of property Barrenness is a serious problem—women always pray for sons