The document discusses a present-day famine for the word of God that is similar to one prophesied by Amos. It says this famine is self-imposed rather than sent by God, as people today have more access to scripture than ever before. However, due to increased materialism, moral corruption, and religious apathy, many people do not take time to read or study the Bible. As a result, they lack spiritual nourishment and are unable to withstand life's trials, just as Amos foretold people would faint from thirst. Regular intake of God's word through faith and fear of the Lord is necessary to resist temptation and stand firm in difficult times.
The document provides a summary and analysis of the readings for the 26th Sunday in Ordinary Time C. It examines the first reading from Amos which warns against complacency, the responsorial Psalm praising God for helping the oppressed, and the Gospel story of the rich man and Lazarus. The second reading from Timothy exhorts Christians to pursue righteousness and keep God's commandments until Christ's return. Overall the document analyzes the lessons around caring for the poor and avoiding selfishness.
God tells Moses to go down from Mount Sinai and confront the Israelites because they have become depraved by worshipping a golden calf. God threatens to destroy them, but Moses pleads for mercy by reminding God of his promises to Abraham, Isaac, and Jacob. God relents from punishing his people.
The psalmist prays for mercy and forgiveness from God, asking for a clean heart and steadfast spirit. He asks not to be cast out from God's presence or denied the Holy Spirit.
The reading from 1 Timothy expresses gratitude to Christ for strengthening Paul and appointing him to preach the good news despite his past sins and persecution of Christians.
The document provides information about an upcoming Bible study on the 32nd Sunday in Ordinary Time C. It includes summaries and commentary on the first and second readings for the liturgy:
1) The first reading from 2 Maccabees describes seven brothers and their mother who are arrested and tortured for refusing to violate God's law by eating pork. They are willing to die rather than transgress their faith.
2) The second reading from 2 Thessalonians expresses Paul's wish that the Thessalonians be encouraged in their faith. He asks them to pray for the spread of the Gospel and for protection from wicked people. Paul affirms God's faithfulness in strengthening believers.
3) The focus
The document provides details of a Bible study for the third Sunday of Lent, including commentary on the readings. It summarizes:
1) The first reading from Exodus describes the Israelites complaining to Moses about lack of water, and God instructing Moses to strike a rock so water will flow.
2) The responsorial Psalm calls the people to worship God joyfully and not harden their hearts as their ancestors did in the desert.
3) The second reading from Romans discusses how Jesus' death brings justification, peace with God, and hope through faith, proving God's love for us while we were still sinners.
4) The Gospel reading recounts Jesus' conversation with a Samaritan
THE DECEITFULNESS OF TREACHERY
TEXT: MAL 2:15-16
Mal 2:13-14
Jer 3:20
Jer 5:11
I. THE TREACHERY OF THE TONGUE
ROM 3:13-14
Ps 10:4
Ps 10:7
Ps 109:17-18; Prov 29:24; Titus 2:7-8
Matt 12:36-37
II. THE TREACHERY OF THEOLOGY
2COR 4:2
1Thess 2:3-5; Gal 1:8; Gal 2:14
III. THE TREACHERY OF TEMPTATION
EPH 4:22-23
Eph 4:24
Rom 6:6; Rom 6:11; Rom 6:13
Col 3:5
IV. THE TREACHERY OF TIME (“TO DAY”)
HEB 3:13-15
Heb 4:7; Prov 27:1; 2Cor 6:1
The document is a summary and analysis of the readings for the 14th Sunday in Ordinary Time C. It provides context and commentary on Isaiah 66:10-14, which exhorts Jews to rejoice in Jerusalem, and Galatians 6:14-18, which emphasizes boasting in the cross of Christ rather than circumcision or the law. It outlines the key points of each reading and reflects on their meaning for Christians.
The document provides a summary and analysis of the readings for the 26th Sunday in Ordinary Time C. It examines the first reading from Amos which warns against complacency, the responsorial Psalm praising God for helping the oppressed, and the Gospel story of the rich man and Lazarus. The second reading from Timothy exhorts Christians to pursue righteousness and keep God's commandments until Christ's return. Overall the document analyzes the lessons around caring for the poor and avoiding selfishness.
God tells Moses to go down from Mount Sinai and confront the Israelites because they have become depraved by worshipping a golden calf. God threatens to destroy them, but Moses pleads for mercy by reminding God of his promises to Abraham, Isaac, and Jacob. God relents from punishing his people.
The psalmist prays for mercy and forgiveness from God, asking for a clean heart and steadfast spirit. He asks not to be cast out from God's presence or denied the Holy Spirit.
The reading from 1 Timothy expresses gratitude to Christ for strengthening Paul and appointing him to preach the good news despite his past sins and persecution of Christians.
The document provides information about an upcoming Bible study on the 32nd Sunday in Ordinary Time C. It includes summaries and commentary on the first and second readings for the liturgy:
1) The first reading from 2 Maccabees describes seven brothers and their mother who are arrested and tortured for refusing to violate God's law by eating pork. They are willing to die rather than transgress their faith.
2) The second reading from 2 Thessalonians expresses Paul's wish that the Thessalonians be encouraged in their faith. He asks them to pray for the spread of the Gospel and for protection from wicked people. Paul affirms God's faithfulness in strengthening believers.
3) The focus
The document provides details of a Bible study for the third Sunday of Lent, including commentary on the readings. It summarizes:
1) The first reading from Exodus describes the Israelites complaining to Moses about lack of water, and God instructing Moses to strike a rock so water will flow.
2) The responsorial Psalm calls the people to worship God joyfully and not harden their hearts as their ancestors did in the desert.
3) The second reading from Romans discusses how Jesus' death brings justification, peace with God, and hope through faith, proving God's love for us while we were still sinners.
4) The Gospel reading recounts Jesus' conversation with a Samaritan
THE DECEITFULNESS OF TREACHERY
TEXT: MAL 2:15-16
Mal 2:13-14
Jer 3:20
Jer 5:11
I. THE TREACHERY OF THE TONGUE
ROM 3:13-14
Ps 10:4
Ps 10:7
Ps 109:17-18; Prov 29:24; Titus 2:7-8
Matt 12:36-37
II. THE TREACHERY OF THEOLOGY
2COR 4:2
1Thess 2:3-5; Gal 1:8; Gal 2:14
III. THE TREACHERY OF TEMPTATION
EPH 4:22-23
Eph 4:24
Rom 6:6; Rom 6:11; Rom 6:13
Col 3:5
IV. THE TREACHERY OF TIME (“TO DAY”)
HEB 3:13-15
Heb 4:7; Prov 27:1; 2Cor 6:1
The document is a summary and analysis of the readings for the 14th Sunday in Ordinary Time C. It provides context and commentary on Isaiah 66:10-14, which exhorts Jews to rejoice in Jerusalem, and Galatians 6:14-18, which emphasizes boasting in the cross of Christ rather than circumcision or the law. It outlines the key points of each reading and reflects on their meaning for Christians.
Paul writes this letter to Timothy to encourage and instruct him. He expresses his love for Timothy and recalls Timothy's faith that comes from his mother and grandmother. Paul urges Timothy to continue teaching the truth of the gospel and warns him about false teachers who will arise and deceive people. Paul also encourages Timothy to continue preaching the word of God despite suffering and to guard the truth that was entrusted to him.
The document discusses how a person can be either selfish or sanctified in their speech, travel, appearance, desires, abstinence, preparation, and lifestyle overall. It suggests that one should sanctify themselves by setting themselves apart to serve, suffer, and sacrifice rather than living for selfish reasons. The document encourages the reader to follow New Testament instructions to become a sanctified saint through their actions, choices, and devotion to serving God and others.
The parable of the fig tree from Luke 13:6-9 is summarized:
1) A man had a fig tree planted in his vineyard but found no fruit on it for three years, so he told the gardener to cut it down as it was useless.
2) The gardener pleaded for one more year to dig around and fertilize the tree, in hopes it would then bear fruit.
3) If it still bore no fruit after that, then it would be cut down, highlighting the message that fruitless trees cannot remain in God's vineyard forever.
1. The document discusses Ellen G. White's testimony about current events in her time including corruption, poverty, crime, and unrest as signs of the end times.
2. It describes visions she had of extravagant buildings in New York City being consumed by fire despite being called fireproof.
3. The testimony urges readers to heed God's word as the only solution to the problems of society, as people in Noah's day did not listen to warnings until the Flood came.
A verse by verse commentary on Acts chapter 22 dealing with Paul's speech to the Jews in Jerusalem. He confesses his evil past and his conversion to Jesus Christ. The crowd became angry and the commander had to rescue him and question him. He was taken for trial before the Sanhedrin.
The document provides an overview and commentary on the readings for the upcoming Sunday liturgy. It summarizes the first reading from Wisdom 9:13-18a which discusses how humans cannot know or understand God's counsel due to our limited intellects and concerns. It then summarizes the response Psalm 90 which reflects on the brevity of human life and calls on God for wisdom and kindness. Finally, it summarizes the second reading from Philemon 9-10,13-17 which discusses Paul urging Philemon to welcome back Onesimus, his runaway slave, now as a brother in Christ.
This passage from Isaiah prophesies God's restoration of Israel and provision for His people. It promises that God will hear Israel's cry, protect them like a shield, and satisfy them. God will make a way through difficult terrain and provide water to sustain them. The restoration involves gathering Israel from all lands where they have been scattered. God will feed and care for His people as a shepherd cares for his flock.
The document provides a summary and analysis of the readings for the 33rd Sunday in Ordinary Time C. It begins with an overview of the first reading from Malachi which speaks of the coming day of the Lord that will judge the proud and evildoers with fire but bring healing to those who fear God's name. It then summarizes the response psalm about praising God when he comes to rule the earth with justice. The second reading is from 2 Thessalonians encouraging the community to imitate Paul by working with their hands instead of being idle and living off others. The Gospel reading recounts Jesus predicting the destruction of the temple and telling his followers future signs and persecutions they will face before the end times.
The document discusses the patience of the saints and provides biblical examples. It notes that saints will experience great tribulation during the end times but should endure through faith in God. While they may face delays in answered prayers and severe testing, God is in control and will avenge the elect. Having patience during trials strengthens one's faith, as seen in stories of Job, the Hebrew boys, Jesus, and others.
Dear sisters and brothers,
God wants salvation of all, not just ours or yours. Worshiping together is a sign of having accepted God's design.
Fr. Cielo
The document discusses God testing Adam and Eve in the Garden of Eden by forbidding them to eat from the tree of knowledge of good and evil. It notes how the devil later tried to undermine God's authority by tempting humanity to disobey God's command regarding the seventh-day Sabbath. The document argues that keeping the Sabbath holy is a test of loyalty to God, and those who fail this test by worshipping on Sunday instead are aligning with the devil.
This sermon discusses the biblical account of God providing manna to the Israelites while they wandered in the wilderness. It makes several points:
1) Manna was supernaturally provided by God each morning to sustain the Israelites, just as God sustains believers through His word.
2) Jesus refers to himself as the "bread of life" in John 6, comparing himself to the manna that sustained Israel and now sustains believers eternally.
3) Several parallels are drawn between the manna and God's word, including its necessity, purity, the need to consume it daily, and its provision directly to God's people.
The document provides information for an upcoming Bible study, including summaries of the readings for the 30th Sunday in Ordinary Time C.
1) The first reading from Sirach discusses God as a just judge who hears the cries of the oppressed and favors the prayer of the lowly.
2) The responsorial Psalm affirms that the Lord hears the cry of the poor and comes to the aid of the just.
3) The second reading from 2 Timothy finds Paul resigned to his impending death, but confident in God's rescue and the reward of righteousness for those who long for His appearance.
The document discusses the identity of the first beast mentioned in Revelation 14:9-11. It provides evidence from the Bible that the first beast represents the papacy, which ruled as a religious-political power for 1260 years from 538-1798 AD based in Rome. The papacy is said to have committed blasphemy by claiming the authority and attributes of God.
The document summarizes key aspects of the gospel according to the Bible. It describes that Christ died for our sins, was buried, and rose again on the third day, as was foretold in scripture. It provides several passages that describe how Christ's death was an atoning sacrifice for sin, how he descended into hell and proclaimed release to the imprisoned, and how he ascended to heaven after his resurrection. The purpose of Christ's life, death, burial, and resurrection is explained as being to reconcile humanity to God.
Paul writes this letter to Timothy to encourage and instruct him. He expresses his love for Timothy and recalls Timothy's faith that comes from his mother and grandmother. Paul urges Timothy to continue teaching the truth of the gospel and warns him about false teachers who will arise and deceive people. Paul also encourages Timothy to continue preaching the word of God despite suffering and to guard the truth that was entrusted to him.
The document discusses how a person can be either selfish or sanctified in their speech, travel, appearance, desires, abstinence, preparation, and lifestyle overall. It suggests that one should sanctify themselves by setting themselves apart to serve, suffer, and sacrifice rather than living for selfish reasons. The document encourages the reader to follow New Testament instructions to become a sanctified saint through their actions, choices, and devotion to serving God and others.
The parable of the fig tree from Luke 13:6-9 is summarized:
1) A man had a fig tree planted in his vineyard but found no fruit on it for three years, so he told the gardener to cut it down as it was useless.
2) The gardener pleaded for one more year to dig around and fertilize the tree, in hopes it would then bear fruit.
3) If it still bore no fruit after that, then it would be cut down, highlighting the message that fruitless trees cannot remain in God's vineyard forever.
1. The document discusses Ellen G. White's testimony about current events in her time including corruption, poverty, crime, and unrest as signs of the end times.
2. It describes visions she had of extravagant buildings in New York City being consumed by fire despite being called fireproof.
3. The testimony urges readers to heed God's word as the only solution to the problems of society, as people in Noah's day did not listen to warnings until the Flood came.
A verse by verse commentary on Acts chapter 22 dealing with Paul's speech to the Jews in Jerusalem. He confesses his evil past and his conversion to Jesus Christ. The crowd became angry and the commander had to rescue him and question him. He was taken for trial before the Sanhedrin.
The document provides an overview and commentary on the readings for the upcoming Sunday liturgy. It summarizes the first reading from Wisdom 9:13-18a which discusses how humans cannot know or understand God's counsel due to our limited intellects and concerns. It then summarizes the response Psalm 90 which reflects on the brevity of human life and calls on God for wisdom and kindness. Finally, it summarizes the second reading from Philemon 9-10,13-17 which discusses Paul urging Philemon to welcome back Onesimus, his runaway slave, now as a brother in Christ.
This passage from Isaiah prophesies God's restoration of Israel and provision for His people. It promises that God will hear Israel's cry, protect them like a shield, and satisfy them. God will make a way through difficult terrain and provide water to sustain them. The restoration involves gathering Israel from all lands where they have been scattered. God will feed and care for His people as a shepherd cares for his flock.
The document provides a summary and analysis of the readings for the 33rd Sunday in Ordinary Time C. It begins with an overview of the first reading from Malachi which speaks of the coming day of the Lord that will judge the proud and evildoers with fire but bring healing to those who fear God's name. It then summarizes the response psalm about praising God when he comes to rule the earth with justice. The second reading is from 2 Thessalonians encouraging the community to imitate Paul by working with their hands instead of being idle and living off others. The Gospel reading recounts Jesus predicting the destruction of the temple and telling his followers future signs and persecutions they will face before the end times.
The document discusses the patience of the saints and provides biblical examples. It notes that saints will experience great tribulation during the end times but should endure through faith in God. While they may face delays in answered prayers and severe testing, God is in control and will avenge the elect. Having patience during trials strengthens one's faith, as seen in stories of Job, the Hebrew boys, Jesus, and others.
Dear sisters and brothers,
God wants salvation of all, not just ours or yours. Worshiping together is a sign of having accepted God's design.
Fr. Cielo
The document discusses God testing Adam and Eve in the Garden of Eden by forbidding them to eat from the tree of knowledge of good and evil. It notes how the devil later tried to undermine God's authority by tempting humanity to disobey God's command regarding the seventh-day Sabbath. The document argues that keeping the Sabbath holy is a test of loyalty to God, and those who fail this test by worshipping on Sunday instead are aligning with the devil.
This sermon discusses the biblical account of God providing manna to the Israelites while they wandered in the wilderness. It makes several points:
1) Manna was supernaturally provided by God each morning to sustain the Israelites, just as God sustains believers through His word.
2) Jesus refers to himself as the "bread of life" in John 6, comparing himself to the manna that sustained Israel and now sustains believers eternally.
3) Several parallels are drawn between the manna and God's word, including its necessity, purity, the need to consume it daily, and its provision directly to God's people.
The document provides information for an upcoming Bible study, including summaries of the readings for the 30th Sunday in Ordinary Time C.
1) The first reading from Sirach discusses God as a just judge who hears the cries of the oppressed and favors the prayer of the lowly.
2) The responsorial Psalm affirms that the Lord hears the cry of the poor and comes to the aid of the just.
3) The second reading from 2 Timothy finds Paul resigned to his impending death, but confident in God's rescue and the reward of righteousness for those who long for His appearance.
The document discusses the identity of the first beast mentioned in Revelation 14:9-11. It provides evidence from the Bible that the first beast represents the papacy, which ruled as a religious-political power for 1260 years from 538-1798 AD based in Rome. The papacy is said to have committed blasphemy by claiming the authority and attributes of God.
The document summarizes key aspects of the gospel according to the Bible. It describes that Christ died for our sins, was buried, and rose again on the third day, as was foretold in scripture. It provides several passages that describe how Christ's death was an atoning sacrifice for sin, how he descended into hell and proclaimed release to the imprisoned, and how he ascended to heaven after his resurrection. The purpose of Christ's life, death, burial, and resurrection is explained as being to reconcile humanity to God.
1) Ashkelon was one of five Philistine cities that God left to test Israel. It was located on the Mediterranean coast.
2) Ashkelon accommodated enemies like Samson and the Israelites, which led to betrayal as the Philistines manipulated Samson's wife to betray him.
3) Improper friendship and accommodation of enemies eventually results in conquest, as the prophets foretold Ashkelon's destruction by God for their alliance with evil.
The document outlines a 5-step process from God's judgment on earth that culminates in total destruction if there is no repentance. It provides numerous examples from the Bible where God gives opportunities for repentance over 3-4 instances, but then fully judges on the fifth instance. The wrath of God is revealed in a progression where he removes his protections and allows greater evils at each step if the subjects do not turn from their sins.
I. Cornelius, a devout man who feared God, received a vision from an angel telling him to call for Peter. Though a seeker, man's ideas of righteousness and revelations were not enough.
II. Peter preached that through Jesus, believers receive forgiveness of sins.
III. Peter learned lessons as a servant: do not doubt God's word; do not steal God's glory or seek man's approval, and accept refresher courses on upholding God's truth.
Good things can happen to bad people for God's reputation, to allow for their restoration, and for the sake of God's righteousness. God works to defend his name and character among other people and nations. He withdraws punishment and shows mercy for his own righteousness. While people are sinful, God redeems them for the worth of his own righteousness. God's goodness leads to repentance, and those who are called by his name must depart from wickedness and live responsibly.
God drowned Pharaoh's plan to exterminate the Jews by drowning the male babies. Reuel was the priest of Midian and father-in-law of Moses. His name Jethro was a title meaning preeminence, while Hobab was a term of endearment. The name "I AM" that God used refers to His eternal existence separate from creation, as Jesus also referred to Himself with this name. Pharaoh's hardening of heart was based on God's foreknowledge, not predestination. The Ten Commandments passage in Exodus 20 is one with which every believer should be familiar.
- Jesus teaches that we should judge others with righteous judgment, not based on outward appearances alone.
- He cautions us that the standard we use to judge others will be used to judge us. We should justify the righteous and condemn the wicked.
- Jesus commands us not to give what is holy (things dedicated to God) to "dogs" (unsaved males) or cast our "pearls" (God-made substances like women of virtue) before "swine" (females who act unclean but return to their old ways), as they may trample and destroy them.
- False prophets and teachers are likened to dogs and swine - dogs being false prophets and sw
The document discusses how we can provoke God to jealousy by worshipping other gods or giving praise and glory to another instead of God alone. It says we become God's enemy if we do this and he will take vengeance. It provides examples from history of how people provoked God to jealousy through pagan worship of idols and images. It suggests this trend of paganism continues today through the worship and admiration of images, which it describes as a type of "imagination". The document warns that God hates wicked imaginations and calls the mindset of idolatry.
I. The document provides details from the tragic events that occurred on Mount Everest in 1996 when multiple climbers died during their descent from the summit. It describes the difficult conditions with low oxygen levels, freezing temperatures, and an approaching storm.
II. It summarizes that 21 climbers began the summit climb but only 13 survived as 8 died, unable to make it back to camp before nightfall and the arrival of the deadly storm.
III. The Bible passage from Psalms 24:3-5 discusses who is able to ascend to God's holy place or mountain, emphasizing the need for clean hands, a pure heart, and not swearing deceitfully in order to receive God's blessing and salvation during
The document provides an in-depth analysis of the parable of the treasure hid in a field and the pearl of great price from Matthew 13. It argues that in both parables:
- The "man" refers to God/Christ
- The "treasure" refers to Israel as God's chosen people
- The "field" refers to the world
- Christ "purchased" the field/world by shedding his blood on the cross to redeem Israel and all humanity.
The analysis uses numerous scripture references to support interpreting the parables as portraying God's plan to redeem and restore Israel through sending his son Jesus Christ.
Cain murders his brother Abel and is cursed by God and marked for protection. Cain complains about his punishment and goes to live east of Eden in the land of Nod. There he founds a city and has a family, continuing the spread of sin. His descendant Lamech takes two wives and brags about killing a man, showing the descent into greater lawlessness. But God gives hope through the birth of Seth and his righteous descendants who call on the Lord's name.
The document summarizes the events that occurred at Gilgal after the Israelites crossed the Jordan River into the promised land. It describes the memorial they built there with stones from the Jordan, their renewal of unity through circumcision, submission through celebrating Passover, and maturity as they no longer needed manna and ate from the land of Canaan. It warns of still needing vigilance despite being in Gilgal. The effect of Gilgal was to instill fear in their enemies. However, betrayal occurred when Israelites made a treaty with the Gibeonites without consulting God. The lesson is to maintain faithfulness even after reaching safety.
The document is a collection of Bible passages discussing various topics. It begins by summarizing Jesus' parable of the sower, then discusses definitions of love, whether all sins are equal, and why good and bad things happen to both good and bad people. The overall message is that Christianity involves following God's rules out of gratitude for salvation, and that not all sins are equal in severity.
This document discusses the importance of speaking wisely and only when directed by God. It notes that some situations call for silence, while others require speaking up for righteousness. Overall, the key lessons are:
1) Remain silent unless God opens your mouth to speak, as only He can grant true wisdom and understanding.
2) Speak up for those in need when you are able, using God's word as the source of your message.
3) Recognize that you will always have more to learn, so remain teachable even from unexpected sources. Stay focused on obeying God above all.
The document discusses biblical passages about the mustard seed and leaven as parables about the growth of God's kingdom and the spread of corruption or false teachings. It argues that the parables prophesy an end-times apostasy where a satanic movement grows abnormally within the church and false doctrine spreads from the Roman Catholic church to influence all of Christianity. The document provides analysis to support interpreting the "woman" and "three measures of meal" in the parables as references to religious systems and groups that will be corrupted.
This document provides summaries and notes on various passages from the book of Judges in the Bible. It discusses how Israel began tolerating the Canaanites, leading to trouble, and how there was no successor to Joshua's leadership. When people are without guidance, they fall away from God. It also summarizes the 13 judges of Israel, how Israel worshipped false gods like Baal and Ashtaroth, and how God used weak instruments like Ehud's left hand to deliver the Israelites from their enemies.
Jonah 1:1-3. Jonah told by God to go preach to Nineveh
Went by boat to Tarshish instead
Storm came up, Jonah thrown overboard
Swallowed by great fish, then spit out on land
Jonah told again to preach to Nineveh
Jonah tells God he didn’t want to preach to Nineveh because he knew God would forgive them if they repented
They repented and God forgave them
Jonah was angry & went outside the city to see what would happen
God caused a gourd to grow up and give him shade
A worm caused the plant to die & Jonah was angry
God asked Jonah if it was right for him to be angry about the plant, Jonah said yes
God said, should I not pity the 120,000 souls in Nineveh
I. OUR LACK OF FAITH IN GOD AND HIS PLAN
II. OUR UNWILLINGNESS TO SHARE GOD'S BLESSINGS
III. OUR UNWILLINGNESS TO ENCOURAGE REPENTANCE OF OTHERS
IV. OUR UNWILLINGNESS TO ACCEPT THE REPENTANCE OF OTHERS
V. OUR OWN COMFORT IS MORE IMPORTANT THAN OUR CONCERN FOR OTHERS
VI. OUR COMPLAINING
The document contains Amos' visions of judgment from God against Israel for their sins. It begins with visions of locusts and fire destroying the land. Another vision uses a plumb line to show how Israel has not kept straight with God. A priest opposes Amos' message, but Amos insists he is only prophesying what God has called him to say. Further visions depict a basket of ripe fruit indicating the time for judgment, and doorposts shaking to signify God's verdict. The document ends with promises of restoration if Israel turns from sin.
The document contains Amos' visions of judgment from God against Israel for their sins. It begins with visions of locusts and fire destroying the land. Another vision uses a plumb line to show how Israel has not kept straight with God. A priest opposes Amos' message, but Amos insists he is only prophesying what God has called him to say. Further visions depict a basket of ripe fruit indicating the time for judgment, and doorposts shaking to signify God's verdict. The document ends with promises of restoration if Israel turns from sin.
THE CREATION OF A GODLY NATION
TEXT: EXOD 19:6-11
INTRO: EXOD 19:6
Isa 61:6
1Pet 2:5
1Pet 2:9
Rev 1:6
Rev 5:10
Rev 20:6
I. THEY MUST OBEY- EXOD 19:8 …WE WILL DO
John 7:17
John 8:44
Eph 6:7-8
2Thess 3:4
II. THEY MUST DISPLAY- EXOD 19:10 …WASH
A. BRAINWASH
Isa 1:16-17
John 17:17
Eph 5:26
B. BODY WASH
Matt 6:17-18
John 9:7
1Cor 6:10-11
C. MOUTHWASH
1Pet 3:15
III. THEY MUST BE DILIGENT IN DELAY- EXOD 19:11 …BE READY
Luke 19:13
Ezekiel 27:9, 16, 19, 22; Hebrews 13:9
2Cor 8:19
1Tim 6:18
2Tim 4:6
Titus 3:1-2
1Pet 3:15
1Pet 5:2
Rev 19:7
This document is a sermon that analyzes and discusses the fourth beatitude from the Sermon on the Mount: "Blessed are those who hunger and thirst for righteousness, for they will be filled." The sermon examines what it means to hunger and thirst for righteousness, how one develops this desire, and what those with this hunger should do until they are satisfied. It uses examples from scripture and discusses how righteousness is an "acquired taste" that begins by claiming Christ's righteousness through faith.
The angel of the Lord appeared to the Israelites and reminded them of the covenant God had made with their fathers to bring them to the promised land. However, the Israelites had not obeyed God's commands and had failed to drive out the Canaanites from the land. As a result, the Canaanites became thorns in their sides and led them to worship false gods. When the angel spoke these words, the people wept but did not truly repent by tearing down altars or driving out the pagans. Their disobedience led the next generation to not know the Lord and to turn to worshipping Baal.
The document is a letter from Simon Peter to Christians. Peter encourages Christians to grow in their faith and knowledge of God through Jesus Christ. He warns of false teachers who will try to lead people astray with destructive beliefs. Peter describes how God punishes the ungodly but rescues believers, and says Christians should live holy lives as they await Christ's promised return. They must not listen to scoffers who claim Christ has not returned as promised. Instead, Christians should continue to follow the teachings of prophets and apostles like Paul as they wait patiently for the new heavens and earth to come.
The document discusses the relationship between Israel and Gentiles in God's plan of salvation. It states that Israel was the original olive tree but some branches were broken off due to unbelief. Gentiles were then grafted into the tree through faith. However, Gentiles can also be cut off if they do not continue in faith and obedience. The blindness of Israel is temporary, until the full number of Gentiles come to faith, at which point Israel will be grafted back in. The passage warns Gentiles not to boast against Israel or think themselves secure, as God can also cut them off if they turn from him.
This document discusses Jesus' teachings on giving alms and praying in secret rather than for public recognition. It provides context from the Old and New Testaments on giving to the poor and needy. It also discusses the hypocrisy of the Pharisees who performed religious acts like giving alms and praying publicly just to be seen and praised by others. God sees sincere acts of worship done in private and will reward them openly.
The Pilgrimage
Text: Heb 11:8-10
I. The Proposal-
when he was called to go out… obeyed…
II. The Prize-
…he looked for a city…
III. The Process (charting your progress to the destination)-
By faith he sojourned in the land of promise…For he looked for a city
Zephaniah - a mic drop after a long revivalMichael Scaman
What does God love to sing about? Zephaniah will answer this.
Book of Zephaniah follows the greatest revival in Israel's history to that point
which occurred under Josiah.
Many people seemed superficial, even tending to idols and a superficial revival or reformation will not stop God from 'cleaning house' but the cleaning doesn't just involve judgement but also redemption.
God sings about redemption and love, rejoicing over us.
WHEN THE DARK GLASS CLEARS MOMENTARILY
INTRO: 1COR 13:12
TEXT: ISA 6
I. SOMETHING TO SEE.
A. THE CONQUEROR V1
Isa 6:1; Isa 6:3; Isa 1:24; Isa 3:1; Isa 10:16
Isa 10:33; Isa 19:4; Exod 23:17; Exod 34:23
B. THE COURT V2
II. SOMETHING TO HEAR.
A. THE CHORUS V3
Isa 6:3; Num 14:20-21; Hab 2:14
B. THE CALL V8
III. SOMETHING TO SAY.
A. COMMITMENT V8
Isa 6:8; 1Sam 3:9-10; Matt 4:20
Acts 20:24
B. CONDEMNATION V9-12
Isa 6:9-12; Isa 65:1-7; Jer 20:8-9
IV. SOMETHING REMAINS V13.
Isa 6:13; Isa 37:31; John 15:1-3
The document announces a men's fellowship meeting on May 8 and discusses celebrating the resurrection of Jesus Christ on Easter Sunday. It warns of false teachers who lead people into sin and describes their sinful behaviors and deceptive tactics, saying they are like dry wells that promise water but have none. The summary concludes that every promise of God is true.
We’re Wrestling Who? - Ephesians 6:10-13David Turner
Our battles are not against flesh and blood. Our battles are against Principalities and Powers. These adversaries are much bigger than us and cannot be defeated by our own strength. In Ephesians 6:10-13 Paul identifies who we are really wrestling with and follows up with advice on how to compete to gain victory. For this and other PowerPoint Presentations go to www.Bibleguy.org.
1. The tribes of Manasseh and Ephraim, descendants of Joseph, were given fertile lands in central Canaan as their inheritance because Joseph had saved the family during the famine in Egypt.
2. However, the Ephraimites did not fully drive out the Canaanites from their lands and allowed them to remain as tributaries. Similarly, the children of Israel grew strong but did not completely drive out the Canaanites.
3. The tribes of Manasseh and Ephraim complained to Joshua that the land allotted to them was not enough, despite God being the one who had determined the allotments. Joshua told them to occupy the remaining lands themselves if they were
The prophet Habakkuk received a vision from God expressing frustration with the violence and injustice in Judah. God responds that he will use the brutal Babylonians to punish Judah for their sins, though Habakkuk questions how a righteous God could use a wicked nation. God assures Habakkuk that the Babylonians' success will be temporary and their downfall will come, while the righteous will survive through their faith. Habakkuk prays in response, praising God's power and assurance that he will deliver his people.
This document contains a summary of Jesus' teachings on forgiveness, fasting, and storing up treasures in heaven rather than on earth from the Gospels of Matthew and Mark. It also includes additional context and commentary from other biblical passages. The key points are:
1) Jesus teaches that forgiveness is necessary to receive forgiveness from God and that true fasting involves humble prayer rather than outward displays of piety.
2) Fasting is presented as a spiritual discipline that should be accompanied by righteous living, not just physical deprivation.
3) True treasures are spiritual rewards stored in heaven, not earthly possessions that can be lost or stolen. Believers are called to focus on eternal rather than temporal things.
apparent contradiction in the bible Ahaziah.pdfBible Preaching
Ahaziah was anointed to be king of Judah at age 22 but did not sit on the throne until age 42. He was the son of Jehoshaphat, king of Judah, but also considered the son-in-law of Ahab, king of Israel, through marriage to one of Ahab's daughters or Jehoram's daughters. There is evidence that Ahaziah had a joint reign with both Jehoshaphat and Ahab prior to becoming sole king of Judah due to the political alliances between their kingdoms.
The Power of Permission
I. The Permission of Light
Matt 5:15-16
II. The Permission of Submission
Phil 2:5
III. The Permission of Constraint
Phil 4:5
IV. The Permission of Peace
Col 3:15
V. The Permission of Authority
Col 3:16
Conclusion-
The admonition is a man must
Put a prohibition on the acquisition
of human intuition and ambition
and be in submission to
the new creature’s position
by giving exhibition to the scriptures
definition of acceptable permission.
Isaac grows old and his eyes dim, so he asks his son Esau to hunt venison so he can bless him before death. Rebekah overhears and tricks Isaac into blessing Jacob instead by disguising him as Esau. When Esau discovers this, he vows to kill Jacob after Isaac's death. Rebekah sends Jacob away to her brother Laban's house to avoid Esau's wrath until his anger subsides. The document examines themes of sight, struggle, and separation within the passage and concludes that true comfort comes through sanctification by the Holy Spirit rather than human schemes.
Isaac sowed crops and received a hundredfold return, prospering greatly with flocks, herds, and servants. However, the Philistines grew envious and stopped up wells dug by Isaac's father. Abimelech told Isaac to leave, so he moved and redug the wells, persevering despite opposition. Through patience, diligence, and recognizing God's blessings, Isaac retained prosperity and found peace at Rehoboth. The document examines the proper means to prosperity through effort, God's favor, enduring hardship patiently, and gratitude.
“So” Nehemiah
1. The “So” of Prayer- Nehemiah 2:4
“So I prayed”
2. The “So” of Purpose- Nehemiah 2:11
“So I came”
3. The “So” of Plod- Nehemiah 4:6,10,18,21
“So we built”
4. The “So” of Persistence- Nehemiah 6:3
“So that I cannot”
5. The “So” of Perfection- Nehemiah 6:15
“So the wall was finished”
6. The “So” of Personality- Nehemiah 5:15
“So did I”
7. The “So” of Power- Nehemiah 8:11
“So the Levites stilled all the people”
Conclusion:
Small words have their position as do seemingly insignificant people;
So take Nehemiah’s example and apply yourself to your position as God accomplishes His mission.
“So” Nehemiah
1. The “So” of Prayer- Nehemiah 2:4
“So I prayed”
2. The “So” of Purpose- Nehemiah 2:11
“So I came”
3. The “So” of Plod- Nehemiah 4:6,10,18,21
“So we built”
4. The “So” of Persistence- Nehemiah 6:3
“So that I cannot”
5. The “So” of Perfection- Nehemiah 6:15
“So the wall was finished”
6. The “So” of Personality- Nehemiah 5:15
“So did I”
7. The “So” of Power- Nehemiah 8:11
“So the Levites stilled all the people”
Conclusion:
Small words have their position as do seemingly insignificant people;
So take Nehemiah’s example and apply yourself to your position as God accomplishes His mission.
ISAAC FACING FAMINE
TEXT: GEN 26:1-11
I. FALSEHOOD- VS 7, 8
A CONVENIENT LIE FOR ISAAC.
II. FRUITION- VS8
A SUCCESSFUL DECEPTION
III. FOUNDATION- VS10
THE SIN OF SELF-JUSTIFICATION
IV. FORBEARANCE- VS11
THE MERCY OF GOD.
THE WAY OF ESAU
I. SELF-WILLED- 27
PROVIDER
PRUDENT
POPULAR
II. SELF-SUFFICIENT- 29, 30
DEMANDING
DECEIVED
III. SELF-RIGHTEOUS
VALUE
VANITY
CONCLUSION: SAFETY
This document analyzes Genesis 25:21-24, which describes Isaac praying for his barren wife Rebekah and she conceiving twins. It is divided into four sections:
1. The Waiting - Describes Isaac praying for 20 years for children like Abraham waited.
2. The Wondering - References Rebekah wondering what was happening in her body as the twins struggled.
3. The Warring - Discusses the twins (Jacob and Esau) warring in the womb and foreshadowing their relationship, with the younger serving the older.
4. Conclusion - States that for Christians, every day is a day to reckon or account for, like
This document discusses the life of Isaac based on passages from the Bible. It is divided into three sections:
I. Leaving - Discussing Isaac after the death of his father Abraham.
II. Receiving - How God blessed Isaac after Abraham's death.
III. Residing - Mentions Isaac resided by the well Lahairoi, the same place where Hagar met an angel and where Isaac lived when he married Rebekah.
The document uses Isaac's life to draw parallels about having strength in times of loss and how God provides for those who trust in him.
PHONY PROPHETS FOR PROFIT
TEXT: 2PET 2:1-3
I. COUNTERFEIT PREACHER.
2PET 2:1
II. CORRUPT PHILOSOPHY
2PET 2:2
III. COVETOUS PLEBES
2PET 2:3
CONCLUSION- A PRODUCT TO PLUNDER
2PET 2:3
HOW SHALL WE SING THE LORD'S SONG IN A STRANGE LAND
TEXT: PS 137:4
I. BY SEEING THE WAY AHEAD IS THE WAY FORWARD.
EXOD 14:10, 15
II. BY SEEING PAST MIRACLES AS PROBABLE FOR PRESENT PROBLEMS.
MARK 6:47-52
III. BY REPRIMANDING YOUR HUMAN MIND.
2COR 1:8-10
CONCLUSION-
ONLY A MIND SUPERIOR TO THIS WORLD CAN “SING THE LORD’S SONG IN A STRANGE LAND”.
A PRAYER FOR COMPREHENSION
TEXT: PS 119:18
I. OPEN
Matt 13:13
2Cor 4:4
Ps 19:1-2
John 3:3
1Pet 1:23
Isa 29:10-12
Eph 1:17-18
II. THOU
Ps 119:130
Jer 15:16
III. WONDROUS THINGS
Jer 6:10
Ps 119:95-97
Heb 8:5
Heb 10:1
CONCLUSION
HOS 8:12
1COR 2:9-10
Ps 119:18
The document discusses the importance and power of God's word as revealed in scripture. It notes that the disciples could relate their eyewitness experience of Jesus' transfiguration on the Mount because they had God's word in writing to back up their testimony. It then provides numerous Bible verses emphasizing that the word of God is perfect, eternal, a light, spirit, judge, saves souls, true, faithful, settled in heaven, should not be blasphemed, pure, and holy.
Rebekah is presented as a type of the Christian church in the Old Testament. Some key points:
1) Rebekah is a Gentile who marries Isaac, representing Christians (Gentiles) joining with Christ (promised seed).
2) She is called out of her homeland and family to follow Abraham's servant to marry Isaac, representing Christians being called out of the world.
3) She believes and follows in faith without seeing Isaac first, representing the Christian's faith in an unseen God.
4) She accepts the proposal brought to her by Abraham's servant, representing Christians accepting the offer of salvation brought by the Holy Spirit.
5) The gifts given to her fore
The document argues that the overturning of Roe v. Wade highlights the need to abstain from premarital sex or "fornication" as commanded in the Bible. It provides several biblical passages from Acts, 1 Corinthians, Ephesians, Colossians, 1 Thessalonians, and Revelation that prohibit fornication and command believers to abstain from it. The document claims abstaining from fornication, rather than defending abortion rights, should be the focus for Christians in light of the new ruling.
This document discusses how one can prove their love for God through desire, obedience, and commitment. It examines several Bible passages to support this. Specifically, it argues that love for God is shown through: 1) Craving His word and hiding it in one's heart to avoid sin; 2) Compliance with His commands, as Jesus complied with the Father's command to lay down His life; and 3) Commitment to watch, pray, and follow God's word at all times, as Jesus was committed to the Father's commandment. The document concludes by summarizing that love for God is proven through desire for His word, demonstration of obedience to His commands, and determined commitment to follow His word.
When Etiquette Interrupts the Party
TEXT: GEN 21:8-19
I. PRESUMPTION
A. WEANING- GEN 21:8
Rom 12:15-16
Isa 28:9-10
2Thess 3:10
B. WOUNDING- GEN 21:9
Prov 20:11
Luke 6:44
Matt 7:20
Matt 7:1
1Cor 8:12-13
Gal 4:28-29
II. CORRECTION
A. WANDERING- GEN 21:14
Gen 16:9
Eph 5:3-4
Gen 26:8
B. WANTING- GEN 21:15
Gen 21:14
Gen 16:10
1Cor 10:13
C. WHINING- GEN 21:16
III. INSTRUCTION
A. WHY- GEN 21:17
Gen 16:13
2Cor 4:9
Eccl 12:1
B. WHERE- GEN 21:17
Ps 40:1-2
Ps 66:18
Gen 21:17
C. WATER- GEN 21:19
Gen 16:13
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
1. A FAMINE FOR THE WORD
INTRODUCTION
About 750 B.C., Amos, an obscure farmer and shepherdwas calledby
God to be a prophet...
His mission was to warn Israel of God's coming judgment if they did not
repent!
The nation did not heed the call to repent and were led into Assyrian
captivity.
Part of Amos' prophecy that was fulfilled concerned an unusual
famine that would come upon the people:
A FAMINE FOR THE WORD OF GOD!
Amos 8
11 Behold, the days come, saith the Lord GOD, that I will send a famine in
the land, not a famine of bread, nor a thirst for water, but of hearing the
words of the LORD:
Today, there is also a famine for the Word of God...
Differentin some ways
Yet similar in other ways, and producingsimilar results!
[We will compare the present-dayfamine with the one foretold by Amos...]
I. THE PRESENT DAY FAMINE
A. HOW IT IS "DIFFERENT"...
1. The present famine for the Word of God was not sent by God
2. On the contrary, God has providedfor a "feast", not a "famine"!
2. a. We enjoy an abundanceof Bibles
b. Never before in the history of mankind has the worldenjoyed such
free access to God's Word
3. Today's famine for the Word of God is SELF-IMPOSED!
THE TRANSLATORS TO THE READER
Now the Church of Rome would seem at the length to bear a
motherly affection towards her children, and to allow them the
Scriptures in their mother tongue: but indeed it is a gift, not
deserving to be called a gift, an unprofitable gift: they must first
get a licence in writing before they may use them; and to get that,
they must approve themselves to their Confessor, that is, to be
such as are, if notfrozen in the dregs, yet soured with the leaven of
their superstition.
"Diary Of The Bible"
January:
A busy time for me. Most of the familydecided to readme through this
year. They kept me busy for the first two weeks. I'm now forgotten.
February:
My owner used me for a few minutes last week. He had an argument and
was checkingreferences.
March:
Grandpa visited us. He kept me on his lap for an hour, reading1 Cor 13
April:
I had a busy day. My owner was appointeda leader of something and used
me. I got to go to church the first time this year...Easter Sunday
May:
3. I have a few grass stains on my pages. Had some earlyspring flowers
pressed in me.
June:
I look like a scrapbook. They have stuffed me full of clippings. One of the
girls got married.
July:
They put me in a suitcase today. I guess we're off on a vacation. I wish I
could stay at home, as I will have to stay in this thing for a month.
August:
Still in the suitcase.
September:
Back home again, and in my old place. I have lots of company. Two "True
Stories “and four "Funny Books" are on top of me. I wish I could be read as
much as they are.
October:
They used me a little today. One of them is sick. Right now I'm all shinedup
and in the center of the table...I think the preacher is coming.
November:
Back in my old place.
December:
They are getting ready for Christmas. I'll be covered under wrappingpapers
and packages…
Why is there a present-dayfamine for the Word of God?
The answer is found as we compare our famine with the one foretold by
Amos.
B. HOW IT IS "SIMILAR"...
4. 1. The present famine is the result of similar causes
a. Material luxury
1) In Amos' day, this became the cause of pride which God
hated –
Amos 6:1-8 1 Woe to them that are at ease in Zion, and trust in the
mountain of Samaria, which are named chief of the nations, to whom the
house of Israel came!
2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the
great: then go down to Gath of the Philistines: be they better than these
kingdoms? or their border greater than your border?
3 Ye that put far away the evil day, and cause the seat of violence to come
near;
4 That lie upon beds of ivory, and stretch themselves upon their couches,
and eat the lambs out of the flock, and the calves out of the midst of the
stall;
5 That chant to the sound of the viol, and invent to themselves instruments
of musick, like David;
6 That drink wine in bowls, and anoint themselves with the chief
ointments: but they are not grievedfor the affliction of Joseph.
7 Therefore now shall they go captive with the first that go captive, and the
banquet of them that stretched themselves shall be removed.
8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I
abhor the excellency of Jacob, and hate his palaces: therefore will I
deliver up the city with all that is therein.
a) Their luxuryprompted them to "put far off the day of
doom" in their minds (i.e., they did not want to
think about the future)
b) God had warnedIsrael that it might cause some to
forget God –
Deut 8:11-14 11 Beware that thou forget not the LORD thy God, in not
keeping his commandments, and his judgments, and his statutes, which I
command thee this day:
5. 12 Lest when thou hast eaten and art full, and hast built goodly houses,
and dwelt therein;
13 And when thy herds and thy flocks multiply, and thy silver and thy gold
is multiplied, and all that thou hast is multiplied;
14 Then thine heart be lifted up, and thou forget the LORD thy God,
which brought thee forth out of the land of Egypt, from the house of
bondage;
Deut 8:17 And thou say in thine heart, My power and the might of mine
hand hath gotten me this wealth.
2) Jesus warnedthat riches could choke the Word.
Luke 8:14 And that which fell among thorns are they, which, when they
have heard, go forth, and are choked with cares and riches and pleasures
of this life, and bring no fruit to perfection.
a) Today, many in their search for wealth forget about
God
b) Others have so filledtheir time enjoyingtheir
luxuries,they have no time for the Word of God
b. Moral corruption
1) The people in Amos day become corrupt.
Amos 2:6 6 Thus saith the LORD; For three transgressions of Israel, and for
four, I will not turn away the punishmentthereof; because they sold the
righteous for silver, and the poor for a pair of shoes;
The world's morals often become the standard of those in the church.
When this happens, people will not want to feed upon
the Word of God
Because it would make them uncomfortable and offended because of its
ability to reveal sin.
Heb 4:12-13 12 For the word of God is quick, and powerful, and sharper
than any twoedged sword, piercingeven to the dividingasunder of soul
and spirit, and of the joints and marrow, and is a discerner of the
thoughts and intents of the heart.
6. 13 Neither is there any creature that is not manifest in his sight: but all
things are naked and opened unto the eyes of him with whom we have to
do.
c. Religious corruption
1) The people of Israel couldn't wait for religious days to be over –
Amos 8:4-10 4 Hear this, O ye that swallow up the needy, even to make
the poor of the land to fail, 5 Saying, When will the new moon be gone,
that we may sell corn? and the sabbath, that we may set forth wheat,
making the ephah small, and the shekel great, and falsifyingthe balances
by deceit? 6 That we may buy the poor for silver, and the needy for a pair
of shoes; yea, and sell the refuse of the wheat? 7 The LORD hath sworn by
the excellencyof Jacob, Surely I will never forget any of their works. 8 Shall
not the landtremble for this, and every one mourn that dwelleth therein?
and it shall rise up whollyas a flood; and it shall be cast out and drowned,
as by the flood of Egypt. 9 And it shall come to pass in that day, saith the
Lord GOD, that I will cause the sun to go down at noon, and I will darken
the earth in the clear day: 10 And I will turn your feasts into mourning, and
all your songs into lamentation; and I will bring up sackcloth upon all loins,
and baldness upon every head; and I will make it as the mourningof an
only son, and the end thereof as a bitter day.
2) Today, many people can't wait for services to be over so
they can work or play
If they are unwillingto spend time in church with other Christians, being
spoon feed God’s word, it is easy to see why they won’t take time to study
God’s word on their own.
2. The present famine also producessimilar results!
a. Amos describeda sad picture in
Amos 8:13-14 13 In that day shall the fair virgins and young men faint for
thirst.
7. 14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth;
and, The manner of Beersheba liveth; even they shall fall, and never rise up
again.
1) Young people faintingfrom "thirst"
2) Others fallingand not risingagain
b. Doesn't this describe the dailylives of many Christians
today?
1) Sufferingfrom a lack of "spiritual food"...
a) They are easily overcome by temptation!
b) Even the common trials of life overwhelmthem!
2) This may help us understandwhy...
a) Some new Christians fall away
b) Young people often lose interest
c) The behavior of some preachers, andteachers
is what it is!
c. There are two things that are necessaryto resist trials
and temptations...
1) Faith in God: believingthat He will provide a way of
escape –
1Cor 10:13 There hath no temptation taken you but such as is common to
man: but God is faithful, who will not suffer you to be tempted above that
ye are able; but will with the temptation also make a way to escape, that ye
may be able to bear it.
2) Fear of God: motivates us to turn from evil –
Prov 16:6 By mercy and truth iniquityis purged: and by the fear of the
LORD men depart from evil.
-- The Word of God is designed to impart both! –
Rom 10:17 So then faith cometh by hearing, and hearingby the word of
God.
8. Deut 17:18-19 18 And it shall be, when he sitteth upon the throne of his
kingdom, that he shall write him a copy of this law in a book out of that
which is before the priests the Levites:
19 And it shall be with him, and he shall readtherein all the days of his life:
that he may learn to fear the LORD his God, to keep all the words of this
law and these statutes, to do them:
Deut 31:10-13 10 And Moses commandedthem, saying, At the end of
every seven years, in the solemnity of the year of release, in the feast of
tabernacles,
11 When all Israel is come to appear before the LORD thy God in the place
which he shall choose, thou shalt read this law before all Israel in their
hearing.
12 Gather the people together, men, and women, and children, and thy
stranger that is within thy gates, that they may hear, and that they
may learn, and fear the LORD your God, and observe to do all the words
of this law:
13 And that their children, which have not known any thing, may hear,
and learn to fear the LORD your God, as long as ye live in the land
whither ye go over Jordan to possess it.
The condition of many churches today is one of "spiritual malnutrition"!
Influencedby materialism, immorality, and a lack of true spirituality.
By CHOICE many have imposed a famine for the Word of God upon
themselves!
This helps to explain the discouragement and defeat in the lives of so
many Christians today! What can be done about it?
How can we end this self-imposedfamine for the Word of God?
II. ENDING THE FAMINE
9. A. FIRST, WE MUST APPRECIATE THE "POWER" OF GOD'S WORD...
1. It possesses the power of CREATION
a. Demonstrated with the original creation
Heb 11:3 Through faith we understandthat the worlds were framed by
the word of God, so that things which are seen were not made of things
which do appear.
Gen 1:3 And God said, Let there be light: and there was light.
b. It has power in the spiritual realm, producingregeneration and
repentance.
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the
words that I speak unto you, they are spirit, and they are life.
1Pet 1:23 Being born again, not of corruptible seed, but of incorruptible,
by the word of God, which liveth and abideth for ever.
Jas 1:18 Of his own will begat he us with the word of truth, that we
should be a kind of firstfruits of his creatures.
2. It possesses the power of SANCTIFICATION
a. As praisedby David in his psalm –
Ps 19:7-8 7 The law of the LORD is perfect, converting the soul: the
testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the
commandment of the LORD is pure, enlighteningthe eyes.
b. As mentioned by Jesus in His prayer –
John 17:17 Sanctifythem through thy truth: thy word is truth.
3. It possesses the power of PRESERVATION
a. The young are instructedto keep their ways pure by it
Ps 119:9 Wherewithal shall a young man cleanse his way? by taking heed
thereto according to thy word.
10. b. The elders are exhortedto keep the church pure by it
Acts 20:28-32 28 Take heed therefore unto yourselves, and to all the
flock, over the which the Holy Ghost hath made you overseers, to feed the
church of God, which he hath purchasedwith his own blood.
29 For I know this, that after my departing shall grievous wolves enter in
among you, not sparingthe flock.
30 Also of your own selves shall men arise, speaking perverse things, to
draw awaydisciples after them.
31 Therefore watch, and remember, that by the space of three years I
ceased not to warn every one night and day with tears.
32 And now, brethren, I commend you to God, and to the word of his
grace, which is able to build you up, and to give you an inheritance among
all them which are sanctified.
4. It possesses the power of SALVATION and CONDEMNATION
a. It can save our testimony when properly received –
Jas 1:21 Wherefore lay apart all filthiness and superfluityof naughtiness,
and receive with meekness the engrafted word, which is able to save your
souls.
b. It is the standardby which we are judged
John 12:48 He that rejecteth me, and receiveth not my words, hath one
that judgeth him: the word that I have spoken, the same shall judge him
in the last day.
-- This Shouldmotivate us to learn the Word of God.
It Would be foolish to neglect its supernatural powerin our lives?
B. BUT THEN, WE MUST "FEED" UPON IT...
1. We need to long for the word of God! –
1Pet 2:2 As newborn babes, desire the sincere milk of the word, that ye
may grow thereby:
11. 2. It is necessary to have daily readingof God's Word (and probably
multiple times a day).
a. We need daily nourishmentfor our bodies
b. Does your soul deserve any less?
3. A practice of DAILY BIBLE READING will go a long way to
ending this famine for the Word of God!
Pray for wisdom and help to obey God's word -
Ps 119:18 Open thou mine eyes, that I may behold wondrous things out
of thy law.
Ps 119:33-37 33 Teach me, O LORD, the way of thy statutes; and I shall
keep it unto the end.
34 Give me understanding, and I shall keep thy law; yea, I shall observe it
with my whole heart.
35 Make me to go in the path of thy commandments; for therein do I
delight.
36 Incline my heart unto thy testimonies, and not to covetousness.
37 Turn away mine eyes from beholdingvanity; and quicken thou me in
thy way.
CONCLUSION
It must have been terrible for the Israelites; taken away as captives
and slaves to a strange land. Unable to receive instruction, hope and
spiritual power from the Word of God. Their curse has lasted now for 2,000
years.
But even more tragic now for those who impose a famine for the
Word upon themselves.
As Paul told the Ephesian elders when he bid them farewell:
12. Acts 20
32 And now, brethren, I commend you to God, and to the word of his
grace, which is able to build you up, and to give you an inheritanceamong
all them which are sanctified.