Evello - Menilai Reaksi Publik Atas Kematian George FloydDudy Rudianto
Masyarakat dunia dan Amerika Serikat dikejutkan oleh kematian seorang pria kulit hitam bernama George Floyd (46) akibat ulah brutal kepolisian Minneapolis (Senin, 25/5/2020). Simak analisa Evello bagaimana reaksi publik atas kejadian ini
Evello - Menilai Reaksi Publik Atas Kematian George FloydDudy Rudianto
Masyarakat dunia dan Amerika Serikat dikejutkan oleh kematian seorang pria kulit hitam bernama George Floyd (46) akibat ulah brutal kepolisian Minneapolis (Senin, 25/5/2020). Simak analisa Evello bagaimana reaksi publik atas kejadian ini
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Misconceptions about Islamic Religion in AmericaMehw.docxhelzerpatrina
Misconceptions about Islamic Religion in America
Mehwish Elahi
English 1A
Danielle Stokes
13 February 2020
Is Media Responsible for Rise of Islamophobia in America?
America is home to one of the most diverse Muslim inhabitants in the world. This includes people of nearly every cultural groups, country and school of thought. A significant proportion of Americans are of the opinion that Islam as a religion is incomparable with American values. Nathan Lean has stated that media plays a major role in the promotion of Islamophobia throughout the world. Reports have been observed where seven charitable foundations have spent 43 million dollars between 2001 to 2009 in order to support the spread of anti-Muslim rhetoric. Another factor was revealed which included 2010 Gallup poll win, which 43% of the Americans were, reported to feel a sense of prejudice against Muslims. Fox news has also been identified as the small component of Islamophobia in US media. Fox news has been found to retract false claims about Muslims. Various empirical evidences have been found to provide possible interactions between the latent Muslim feelings and media coverage.
However, since 2011, Muslims in the United States have been showing significant concern regarding extremism in the name of Islam across the world. Concurrently, majority are of the opinion that there is minimal support of extremism with Muslim community even though the general public differs (Spring 1,5). This has led to a rise in discernment and fear against Muslims in America. Such a social aversion and prejudice against Muslims in America has been gradually facilitating and continuing by vehement and uncivilized stereotypes exhibited in diverse forms of American media organization and political domains which instigate high level of prejudice, discrimination and exclusion of the Muslims. While some Americans believe Islamic religion promotes terrorism, this misconception is due to ignorance caused by media, but this could be solved by mandatory education about Islam in colleges.
The effect of media, chiefly mass news media as well as technology, in influencing Islamophobia has been increasing concern from the time of the 9/11 attacks. Several standpoints tend to problematize the way the media through numerous avenues related to news and film as well as nonfiction destructively depict, racialize and demonize Muslim-American identities. The impression of these edifices of Arabs and Muslims on unconstructive typecasts as well as events of marginalization amongst Muslim-American communities are apprehended in many academic domains. Considine in his study of Muslim portrayal in the United States during late 1980s and early 1990s have found that Muslims have been depicted negatively in news reporting since then. Moreover, majority of the narrations which mentioned Muslims to be intrinsically related to terrorism and war did not find sufficient evidence of more generalized negative prejudice. Howe.
hebrew greeting cards, hebrew gifts, jewish gifts, jewish greeting cards, Simcha Souvenirs, souvenirs for events. souvenirs for bat mitzva, souvenirs for brith, souvenirs for baby,
Misconceptions about Islamic Religion in AmericaMehw.docxhelzerpatrina
Misconceptions about Islamic Religion in America
Mehwish Elahi
English 1A
Danielle Stokes
13 February 2020
Is Media Responsible for Rise of Islamophobia in America?
America is home to one of the most diverse Muslim inhabitants in the world. This includes people of nearly every cultural groups, country and school of thought. A significant proportion of Americans are of the opinion that Islam as a religion is incomparable with American values. Nathan Lean has stated that media plays a major role in the promotion of Islamophobia throughout the world. Reports have been observed where seven charitable foundations have spent 43 million dollars between 2001 to 2009 in order to support the spread of anti-Muslim rhetoric. Another factor was revealed which included 2010 Gallup poll win, which 43% of the Americans were, reported to feel a sense of prejudice against Muslims. Fox news has also been identified as the small component of Islamophobia in US media. Fox news has been found to retract false claims about Muslims. Various empirical evidences have been found to provide possible interactions between the latent Muslim feelings and media coverage.
However, since 2011, Muslims in the United States have been showing significant concern regarding extremism in the name of Islam across the world. Concurrently, majority are of the opinion that there is minimal support of extremism with Muslim community even though the general public differs (Spring 1,5). This has led to a rise in discernment and fear against Muslims in America. Such a social aversion and prejudice against Muslims in America has been gradually facilitating and continuing by vehement and uncivilized stereotypes exhibited in diverse forms of American media organization and political domains which instigate high level of prejudice, discrimination and exclusion of the Muslims. While some Americans believe Islamic religion promotes terrorism, this misconception is due to ignorance caused by media, but this could be solved by mandatory education about Islam in colleges.
The effect of media, chiefly mass news media as well as technology, in influencing Islamophobia has been increasing concern from the time of the 9/11 attacks. Several standpoints tend to problematize the way the media through numerous avenues related to news and film as well as nonfiction destructively depict, racialize and demonize Muslim-American identities. The impression of these edifices of Arabs and Muslims on unconstructive typecasts as well as events of marginalization amongst Muslim-American communities are apprehended in many academic domains. Considine in his study of Muslim portrayal in the United States during late 1980s and early 1990s have found that Muslims have been depicted negatively in news reporting since then. Moreover, majority of the narrations which mentioned Muslims to be intrinsically related to terrorism and war did not find sufficient evidence of more generalized negative prejudice. Howe.
The West’s View on Islam/Muslims: Islamophobia?Amira Daghache
This research paper will take a deeper look at the West’s view of Islam and asks questions whether it’s all Islamophobia or something deeper. It details how it started, who’s encouraging it and why, who’s benefiting from it, how it’s viewed in other mediums, how it affected Muslims, who are the most prominent public figures fighting it and how it become different in recent years.
Stereotypes of Muslims and Support for the War on Terror .docxwhitneyleman54422
Stereotypes of Muslims and Support for the War on Terror
John Sides
Department of Political Science
George Washington University
[email protected]
Kimberly Gross
School of Media and Public Affairs
George Washington University
[email protected]
January 2011
Abstract
We investigate Americans’ stereotypes of both Muslims and Muslim-Americans. We find
that negative stereotypes relating to violence and trustworthiness are commonplace and that
little distinguishes Muslims from Muslim-Americans in the public’s mind. Furthermore,
these stereotypes have consequences: those with less favorable views of Muslims are more
likely to support several aspects of the War on Terror.
1
Since September 11, 2001, American politics and governance has largely focused on the “War on
Terror” and the wars in Afghanistan and Iraq. Despite many differences, these wars have a common feature:
an interaction between the United States and the Muslim world. This interaction raises two important but
overlooked questions: First, what do Americans think about Muslims living in the United States and
elsewhere? And second, do these attitudes toward Muslims shape attitudes toward the War on Terror and the
wars in Afghanistan and Iraq?1
Political issues often have a group-centric basis, whereby the group directly implicated by an issue is
central to the politics of that issue and to attitudes about that issue. The War on Terror may be such an issue,
and yet relatively little research has explored the group-centric basis of American attitudes toward the War on
Terror. In particular, few studies have examined Americans’ views of Muslims themselves and the role these
views play—even though the “enemy” in both wars has been repeatedly identified by its religious identity.
References to Islam range from sweeping generalizations—e.g., when the Reverend Franklin Graham called it
“a very evil and a very wicked religion”—to more nuanced differentiations of mainstream Muslims from
violent extremists—e.g., when President George W. Bush singled out “Islamo-Fascists.” Although it is clear,
both in reality and often in the rhetoric of American political leaders, that the War on Terror implicates a
small subset of Muslims, in the minds of some Americans this distinction may give way to a generalized
conception of the enemy that implicates Muslims more broadly. Thus, despite attempts to differentiate
extremists like al-Qaeda from Islam writ large, group-centrism may affect public opinion about the War on
Terror, with those having derogatory attitudes about Muslims more likely to support these wars.
Before we can clarify the effect of attitudes toward Muslims on support for the War on Terror, we
must first understand how Americans view Muslims themselves. Although survey data reveals unfavorable
attitudes toward Muslims, Muslim-Americans, and Islam generally, political scientists know little about the
specifics .
Religion, the mass media and higher educationNoel Hogan
Powerpoint on Religion, Mass Media and Education in late 20th Century America for the Leaving Certificate History Course for the Irish Second Level Education system.
Chapter 5Stereotypes, Prejudice, and DiscriminationHeavily-TawnaDelatorrejs
Chapter 5 Stereotypes, Prejudice, and Discrimination
Heavily-armed police and National Guard forces are called in as racial tensions erupt into protests and riots in multiple American communities in response to a series of killings of unarmed African American men by the police.
A white man opens fire on worshipers in an historic African-American church in South Carolina, killing nine; investigators report that the shooter told them he wanted to start a race war. Supreme Court justices are split five to four in a ruling about the legality of practices that result in housing discrimination.
If you’re familiar with twentieth-century American history, this should sound like the volatile 1960s, as bat- tles over Civil Rights boiled over in many parts of the nation. But what we’ve just described occurred a full half century later, at the end of 2014 and in the first half of 2015. The sins of the past seemed to be repeating, demonstrating that although much has changed, much also remains the same.
The problems are by no means limited to black– white relations, or to the United States. Around the same time period, violence and hatred directed toward Jews throughout Europe and Australia were on the rise (see d Figure 5.1). Laws against pro-LGBT (lesbian, gay, bisexual, and transgender) “propaganda” were passed in Russia. Anti-Muslim sentiment increased in many parts of the West, while anti-West sentiment con- tinued to flourish among large numbers of radical Mus- lims. The prime minister of India decried the continuing (though officially banned) practice of parents selectively aborting girls. As billionaire Donald Trump announced his candidacy for president of the United States, he denounced Mexican immigrants as criminals and rap- ists and leaped to the top of the polls (Ahmed, 2015; Fletcher, 2014; Gjelten, 2015; Luke, 2015; Mahr, 2015).
Faced with these headlines, it’s easy to lose sight of the fact that progress, in some cases tremendous prog- ress, has been made. The United States had elected, and then re-elected, its first African American president. The Supreme Court ruled that same-sex marriage was now legal throughout the United States. Today more people than ever rush to defend the targets and denounce the perpetrators of prejudice and discrimination. The march toward progress is real, but its rhythm is frustratingly unsteady, at its best a “two-steps forward and one-step back” motion.
To better understand and improve our diverse world, to help the march toward progress acceler- ate in the right direction, it is critically important to understand the complexity and causes of stereo- types, prejudice, and discrimination. That is the pri- mary goal of this chapter. We begin by taking a close look at the nature of the problem of intergroup bias in contemporary life. Later in the chapter we address some of the key causes and important consequences of intergroup biases, and we close by discussing some of the most promising directions in effort ...
Narrative Essays. Buy an essay online: Personal story essayEva Bartlett
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Muslims in the Media: Room for Moderation?Heather Risley
This is a final paper for a George Washington University course I took in 2011. It is composed of a research design for a content analysis project looking at how Muslims have been portrayed in American media over time. The actual research was not carried out, but the paper provides a roadmap for how one might investigate this issue.
Peer ReviewUsing the checklist on p. 130 of the text, evaluate t.docxdanhaley45372
Peer Review
Using the checklist on p. 130 of the text, evaluate the first draft of one of your classmates. Upload your draft you submitted to the W4 Assignment as a file attachment and post a tactful but honest evaluation of one of the drafts your classmates posts; each student must review another student’s draft and no student may receive more than one review to ensure that every student receives one. Discuss the strengths and weaknesses you found regarding your own writing and how you plan to build upon and/or improve what you discovered. Please respond (or give advice) to at least two of your peers.
FIN 3610 Assignment 10 Name_______________________
Chapters 22 and 23
Please remember that you must do your own work. Any plagiarism will result in a grade of zero for all students involved. Please use your own words even if you are using the textbook for answers. Always provide a citation when a reference is used.
1. There are several types of Homeowner policies available. Please list and briefly discuss four of these.
2. The Section I and I of the Homeowner 3 policy provide different types of coverages to an insured. For each of the following coverages, briefly describe the type of coverage provided,
a. Coverage A
b. Coverage B
c. Coverage C
d. Coverage D
e. Coverage E
f. Coverage F
3. Briefly describe the special limits of liability that apply to certain types of personal property. Why are these special limits used?
4. Briefly describe two duties imposed on the insured under a homeowner’s policy after a property loss occurs.
5. Explain briefly how the mortgage clause protects the insurable interest of the lending institution (mortgagee).
6. Section two provides coverage to third parties. Indicate whether the following losses are covered under Section II of the homeowner’s policy. Assume there are no special endorsements. Explain your answers.
a. The named insured’s dog bites a neighbor’s child.
b. A son living at home accidentally injures another player while playing softball.
c. A guest slips on a waxed kitchen floor and breaks an arm.
d. A neighbor’s child falls off a swing in the named insured’s yard and breaks an arm.
e. The named insured accidentally falls on an icy sidewalk and breaks a leg.
f. While driving to the supermarket, the named insured injures another motorist with the automobile.
Pride or Propaganda
1
Pride or Propaganda
CA499 Professional Strategies
Rodney Hopper
Grantham University G00066147
Pride or Propaganda
Terrorist, extremist, villainous, heinous, atrocious, militant, are just a few words to describe those in the opposition to a certain political or ideological point of view. Patriot, citizen, hero, soldier, etc. different or are they words media use to promote a governmental idea or agenda? Imagine being on the other side of the issue from your opposition. Looking them square in the face and actually listening to their point of view and how their view point is not unlike yours in many ways. Bot.
Swang40 5
Shen Wang
Professor Genevieve Oliver
ENGL111
Situation Analysis
I chose to write my comparison on “War Over Ground Zero” and “A nation of religious illiterates”. The authors of these stories aim at describing the knowledge that Americans have about religion. Americans are characterized as individualistic. Individualistic characters tend to consume what they own and tend to think that they are the only people who are right. For example, Miller describes Americans as people who are bitter about Islam because of the Jihadist extremist or because of the Radical Islam. Radical Islam bombed the world trade center and pentagon in 9/11. Americans believe that Islam is affiliated to jihadist and that they have no excuse of saying that they are good. Fighting over building a Mosque in ground zero makes sense to Americans who believe that building a mosque close to 9/11 site is hearting those Americans who lost their loved ones (Miller, 1). Those building the mosque in the same location where the Islamic Jihadists did the bombing are doing so to heart Americans and showing them Islam is superior. The Islam leaders who are behind this project believe that they are doing so to bring religious harmony and tolerance as compared to developing religious hatred.
Comparative Analysis of War Over Ground Zero” and “A nation of religious illiterates
Americans are far from understanding the purpose of the mosque in Ground Zero. Their only problem is seeing the mosque as symbol that will remind Americans about those who lost their lives as compared to enhancing religious harmony. Stephen Prothero will call the lack of awareness of the purpose of the mosque in ground Zero as being illiterate about religions. According to Stephen Americans are far from understanding what comprise religion hence they need to “… understand religion” (Prothero).
The war on ground zero is fought purely on the basis religion. However, it is important to acknowledge the feelings of the residents and the feelings of Americans who nothing about the Islam religion. Perhaps Americans are reacting because of their self-interest that they need to keep. It is their interest to stay in a single religious environment and not their interest to tolerate Islam. To Americans, a mosque in ground zero will be a mockery. Miller’s writers on an issue filled with irony. For example, if it is the interest of Islam to bring peace and religious tolerant among American people, they would have reconsidered the feelings of Americans. Religion is a matter of sharing concerns (Miller, 2). Therefore, Islam according to Miller maybe preaching and wanting to demonstrate peace and tolerance, but building a mosque where many Americans were hurt is known can be seen as an irony of religious mockery.
Miller is presenting the fight and his text seem to advocate for the Islam move, but he is not presenting the Irony behind the mosque and religious feelings that Americans have. Moreover, Muller presents th ...
Topics For Essays In English. Opinion Essay TopicsVeronica Johnson
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27052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
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‘वोटर्स विल मस्ट प्रीवेल’ (मतदाताओं को जीतना होगा) अभियान द्वारा जारी हेल्पलाइन नंबर, 4 जून को सुबह 7 बजे से दोपहर 12 बजे तक मतगणना प्रक्रिया में कहीं भी किसी भी तरह के उल्लंघन की रिपोर्ट करने के लिए खुला रहेगा।
role of women and girls in various terror groupssadiakorobi2
Women have three distinct types of involvement: direct involvement in terrorist acts; enabling of others to commit such acts; and facilitating the disengagement of others from violent or extremist groups.
हम आग्रह करते हैं कि जो भी सत्ता में आए, वह संविधान का पालन करे, उसकी रक्षा करे और उसे बनाए रखे।" प्रस्ताव में कुल तीन प्रमुख हस्तक्षेप और उनके तंत्र भी प्रस्तुत किए गए। पहला हस्तक्षेप स्वतंत्र मीडिया को प्रोत्साहित करके, वास्तविकता पर आधारित काउंटर नैरेटिव का निर्माण करके और सत्तारूढ़ सरकार द्वारा नियोजित मनोवैज्ञानिक हेरफेर की रणनीति का मुकाबला करके लोगों द्वारा निर्धारित कथा को बनाए रखना और उस पर कार्यकरना था।
03062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
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Welcome to the new Mizzima Weekly !
Mizzima Media Group is pleased to announce the relaunch of Mizzima Weekly. Mizzima is dedicated to helping our readers and viewers keep up to date on the latest developments in Myanmar and related to Myanmar by offering analysis and insight into the subjects that matter. Our websites and our social media channels provide readers and viewers with up-to-the-minute and up-to-date news, which we don’t necessarily need to replicate in our Mizzima Weekly magazine. But where we see a gap is in providing more analysis, insight and in-depth coverage of Myanmar, that is of particular interest to a range of readers.
31052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
Future Of Fintech In India | Evolution Of Fintech In IndiaTheUnitedIndian
Navigating the Future of Fintech in India: Insights into how AI, blockchain, and digital payments are driving unprecedented growth in India's fintech industry, redefining financial services and accessibility.
In a May 9, 2024 paper, Juri Opitz from the University of Zurich, along with Shira Wein and Nathan Schneider form Georgetown University, discussed the importance of linguistic expertise in natural language processing (NLP) in an era dominated by large language models (LLMs).
The authors explained that while machine translation (MT) previously relied heavily on linguists, the landscape has shifted. “Linguistics is no longer front and center in the way we build NLP systems,” they said. With the emergence of LLMs, which can generate fluent text without the need for specialized modules to handle grammar or semantic coherence, the need for linguistic expertise in NLP is being questioned.
ys jagan mohan reddy political career, Biography.pdfVoterMood
Yeduguri Sandinti Jagan Mohan Reddy, often referred to as Y.S. Jagan Mohan Reddy, is an Indian politician who currently serves as the Chief Minister of the state of Andhra Pradesh. He was born on December 21, 1972, in Pulivendula, Andhra Pradesh, to Yeduguri Sandinti Rajasekhara Reddy (popularly known as YSR), a former Chief Minister of Andhra Pradesh, and Y.S. Vijayamma.
01062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
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Defining America: media discourse surrounding All-American Muslim
1. DCU Faculty Of Humanities and Social Sciences
Assignment Submission
Student Name(s): Cortney Copeland
Student Number(s): 11102578
Programme: HMSAX - Study Abroad (Humanities & Soc Science)
Project Title: Final Essay
Module code: CM 510
Lecturer: Debbie Ging
Project Due Date: 16/1/2012
Declaration
I the undersigned declare that the project material, which I now submit, is my
own work. Any assistance received by way of borrowing from the work of others
has been cited and acknowledged within the work. I make this declaration in the
knowledge that a breach of the rules pertaining to project submission may carry
serious consequences.
I am aware that the project will not be accepted unless this form has been
handed in along with the project.
Signed: Cortney Copeland
Copeland
1
2. Defining America: Media Discourse Surrounding All-American Muslim
Lowe’s home improvement store sparked a firestorm when the nationwide American
chain pulled its advertising from The Learning Channel’s (TLC’s) new reality show AllAmerican Muslim in December 2011, allegedly in response to a petition from the conservative
Christian group the Florida Families Association (FFA) (“Lowe’s” 2011). Media coverage of the
story has responded by portraying the company’s actions as un-American and as capitulation
to a small fringe group. “Americanness” has been prevalent in much of the discourse
surrounding the event, from the show’s name to the FFA’s claims about a Muslim threat to
American values; but while American identity has taken a central role in media discourse
surrounding the controversy, what constitutes this identity has rarely been questioned or
discussed. Overall, mainstream media discourse has described America according to the
ideology of liberal multiculturalism, and defined it against an out-group of bigots. However,
such a black-and-white interpretation of the controversy over All-American Muslim fails to
acknowledge competing ideas of American identity, and likewise fails to recognise that being
American does not automatically smooth cultural differences or cure conflicts and prejudice.
All-American Muslim is a reality TV show that follows the daily lives of five Muslim
families living in Dearborn, Michigan, a region with a high Muslim population. While the show
has become a subject of controversy, its content largely has not; the show has in fact been
characterised as “tepid” (Freedman 2011) and “banal” (Khan 2011) as it follows characters
such as a young couple expecting their first child, a high school football coach, and a
policeman. Such “wholesome” (Freedman 2011) people are in fact a contrast to much of TLC’s
other programming, which includes programs about hoarders, addicts, and toddler beauty
queens (tlc.howstuffworks.com). Yet while it is far from action-packed, the show addresses
significant issues such as how Muslim Americans deal with the anniversary of 9/11, how they
feel about Muslim extremists, women’s decisions about whether or not to wear the hijab,
intercultural marriage, and experiences of discrimination (tlc.howstuffworks.com/videos/allamerican-muslim). These are portrayed alongside more universalised experiences such as
raising a family and working. The show also features footage from group discussions among
the cast about some of the aforementioned topics. Among those who appear in or who have
seen All-American Muslim, there seems to be an agreement that the purpose of the show is
simply to demonstrate that Muslims are “just regular folks” (Freedman 2011, Lalami 2011).
Copeland
2
3. The FFA, however, has sent mass emails to numerous companies asking them to stop
advertising on a propagandistic show that hides a “clear and present [Islamist] danger to
American liberties” (FFA cited in “Lowes” 2011). Since then, Lowe’s and a travel company
Kayak have both stopped advertising on All-American Muslim, although they deny that the FFA
is their sole reason for doing so (Birge 2011, Hafner 2011, Rice 2011). While the FFA claims
that 65 companies have pulled their advertising, several companies have made statements to
the contrary, declaring that they are in fact still advertising on the show (Elliott & Stelter
2011). Although Lowe’s and Kayak have both received criticism for their decisions, both have
stated that they will not reinstitute their advertising on All-American Muslim (Rice 2011).
Since the story has been made public, Lowe’s and Kayak have been struggling to defend their
decisions while simultaneously distancing themselves from clearly anti-Muslim supporters
(Birge 2011, Hafner 2011, Popken 2011).
The media texts reviewed for this paper originally included 14 news articles from eight
different publications, along with 16 opinion pieces and blogs from nine different
publications. However, only 10 news articles and five opinion pieces were finally included.
Those left out were redundant, addressed side topics such as show ratings, or were opinion
pieces on religion in general. All articles were accessed online. Reader comments on several of
the aforementioned pieces are also considered. Additional sources include company
statements from Lowe’s and Kayak, and TLC’s All American Muslim website which includes a
show description and a collection of 38 video clips from the season’s episodes. The above
texts were selected because they include several of the main national publications from which
smaller publications tend to draw their content, and cover both political and entertainment
news. While most of the emphasis will be given to hard news stories as a large number of the
opinion pieces simply offer more of the same perspective. Those opinion pieces that differ
from the main narrative, along with reader comments, provide useful counterpoints to the
media’s emphasis on a single definition of American identity and their reliance on the ideology
of liberal multiculturalism. While the limitations of this analysis do not permit an in-depth
treatment of them, they must at least be acknowledged and can provide material for further
study.
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4. Liberal multiculturalism as discussed here is defined according to the work of Stuart
Hall. Additionally, his ideas regarding identity construction will be engaged. Hall (2001)
describes five different kinds of multiculturalism:
conservative multiculturalism assimilates difference into the customs of the
majority. Liberal multiculturalism subordinates difference to the claims of a
universal citizenship. Pluralist multiculturalism corrals difference within a
communally segmented social order. Commercial multiculturalism exploits and
consumes difference in the spectacle of the exotic ‘other’. Corporate
multiculturalism manages difference in the interests of the centre (p. 3).
While virtually all of these variations of multiculturalism have emerged to some capacity in
the Lowe’s controversy, the mainstream media have predominantly featured liberal
multiculturalism, presenting it as a core component of American history and identity.
Of the hard news articles sampled, nine overtly address American identity while one
clearly contrasts “racist” supporters of Lowe’s to mainstream politicians and celebrities (in
other words, recognisable Americans). Overall, three main themes appear: the inclusion of
Muslims as patriotic “regular” Americans, the portrayal of diversity and inclusion as
fundamental components of American identity, and the characterisation of the FFA and those
who agree with Lowe’s actions as un-American bigots.
A USA Today article describes one All-American Muslim cast member as somebody
“doing what every other American is doing” in her daily life (Allen 2011). The same article
says that Dearborn’s mayor “sees the series (All-American Muslim) as reflecting the standard
American story of immigrants” (Allen 2011). One Muslim interviewee describes having family
members who are veterans or currently in the military, and asks, “is that not American
enough?” (Allen 2011), while another asserts that after 9/11, Muslim “students were just as
American as any students around the country… they were flying American flags” (Allen 2011).
The Press and Guide quotes US Representative Dingell when he “can say first hand [Muslims
are] just as patriotic as every other American” (“Congressman” 2011). An article on the Fox
News website describes the Muslim cast of the show as “loyal Americans” (“Lawmakers”
2011), while the New York Times quotes the retailer Sears’ statement that they “are proud to
serve a diverse customer base which represents a true cross-section of America” (Elliott &
Stelter 2011).
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5. Establishing that Muslims are, in fact, American has thus appeared as one of the
foremost agenda items in the mainstream media. Although this assertion is largely made in
the form of quoted statements, the news industry is responsible for choosing which
perspectives and statements to include, and they have chosen ones that unanimously agree.
Interestingly, many of the statements not only assert that Muslims are American, but that they
are as American as everybody else. This implies a continuum of Americanness along which
people can have different positions, and a monolithic “everybody else” is the standard to
which Muslims are compared. Whether such a standard American population even exists,
however, is not considered, and the characteristics of “every other American” are assumed
rather than defined. National pride and a connection to military service are the only aspects of
the hypothetical standard American clearly included, implying that patriotism is both
necessary and sufficient to be considered American. Readers are otherwise left to interpret
Americanness through long-perpetuated national myths like “The American dream” one AllAmerican Muslim cast member says she is pursuing (Allen 2011). It is to this mythical America
that “every other American” belongs- an America in which everybody has a job, a family, a
house, etc- in which everybody follows “mainstream” values. The fact that All-American
Muslim includes only nuclear families and people employed in respectable, well-paying jobs
plays into this mainstream “All-American” America, and the media can thus take this limited
conception of America for granted when including Muslims in it. The mythical America does
not include people who have dreadlocks, protest the government, make massive fortunes
through corruption, or live on welfare payments. In asserting that Muslims are American, both
the show and the media around it are really asserting that Muslims who work steady,
respectable jobs and wave American flags are like every other American who works a steady,
respectable job and waves an American flag. This is the idealised group- the idealised nationto which American Muslims must belong in order to be accepted.
The idealised America, according to the media, includes tolerance, diversity, and
equality while it excludes discrimination. A Detroit Baptist minister quoted in USA Today
states that Lowe’s does not have a “Muslim issue” but rather “an American issue” (Allen 2011).
CNN quotes a tweet from All-American Muslim cast member Shadia Amen-McDermott calling
for people to “Stand United” against “Bigotry and Hatred in this Country Founded on Peace,
Justice, and Equality” (“Lowe’s” 2011). Likewise, another CNN article quotes the hip-hop
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6. celebrity Russell Simmons saying "This country is built on religious freedom …This is the kind
of hate that tears this country apart" (Duke 2011). Fox News quotes US Congressman Ellison’s
similar statement, “Our nation's history is full of examples demonstrating how we have
repeatedly torn down false divisions hate groups choose to create” along with his claim that
Lowe’s “is choosing to disregard the First Amendment” (“Lawmakers” 2011). The article
further quotes Ellison’s allegations that Lowe’s actions are “un-American” (“Lawmakers”
2011), a phrase that is repeated when the LA Times quotes California State Senator Ted Lieu’s
accusations that Lowe’s decision was “bigoted, shameful, un-American” and “ignorant” (Sewell
2011). Politicians, representing the formal American position, are portrayed as strongly
against Lowe’s actions when the Press and Guide includes the fact that “more than 30
Congressmen sent a letter to Lowe’s’ CEO” asking the company to apologise (“Congressman”
2011).
In the above representation of America, diversity and tolerance are as fundamental as
patriotism. While the media stories quoted above do in several cases acknowledge
widespread and even institutional discrimination against Muslims (Allen 2011, Freedman
2011), this discrimination is inserted as another chapter in a national narrative that portrays
the “real” America repeatedly fighting against and overcoming the prejudice that is against its
core values. Producing and supporting All-American Muslim is characterised as a part of this
ongoing fight, and standing against it is therefore standing against America’s tradition of
tolerance. Such a representation of America- something along the lines of “America is tolerant
and that is that” – creates a dichotomy in which people are either happily multicultural
Americans, or ostracised bigots. There is no room in such a dichotomy to earnestly discuss
what multiculturalism means or to address the fact that many American citizens do hold
prejudices. Such rhetoric is in fact a casting aside of responsibility, creating a tolerant “us” and
a bigoted “them” rather than a “we” who have some issues to work out together.
According to Hall, this contrast with an “other” is always included in the process of
identity construction. “Every identity is an exclusion”, he claims, “To leave something out is an
act of … symbolic power, which is to say: I am what I am because I’m not the other” (Hall 1997,
p. 16). In the story told by media surrounding All-American Muslim, America is multicultural
and tolerant because it condemns those who espouse religious bigotry as outsiders. In
addition to the examples in the above paragraph, the Press and Guide quotes a US
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7. Representative Dingell, from Dearborn, saying, “it has been encouraging to see so many
individuals throughout, not only Southeast Michigan, but the entire nation, come together to
stand up against outsider attempts to mislead and create fear surrounding our Muslim
neighbors” (“Congressman” 2011, emphasis added). Thus while those supporting Dearborn
are part of a unified nation, the FFA and its supporters are not granted the same inclusion. The
fact that they are fellow American citizens is not acknowledged; they stand outside “the entire
nation” that has come together against them. The media have, in fact, taken it upon themselves
to present the FFA as an outsider, portraying it as an “extreme fundamental group”
(“Congressman” 2011) headed by “one dude with a poorly made website” (Freedman 2011).
News stories have emphasised that the FFA’s sole full-time employee is David Caton, “one
fringe individual with an e-mail list” and a former pornography addict (Freedman 2011). The
media has also focused on the falsity of FFA claims, exposing them as untrue (Elliott & Stelter
2011). Lowe’s in turn has been characterised as caving in and fearing the FFA. While these
descriptions of the FFA are not necessarily inaccurate, and the correction of its false claims is
an important aspect of journalism, the effect of intensely focusing on them has been to portray
the FFA as an irrational outlier, a freak against which America can define itself. The result is
that discrimination is blamed on a scapegoat who “manufactured” the controversy (“An AllAmerican Misstep” 2011), and while it is condemned it is not taken seriously. Even as the
media is accusatory it is dismissive, never addressing anti-Muslim sentiment as something
that can exist in different forms, to different degrees, and among different kinds of people. The
possibility of “good Americans” holding stereotyped views of Muslims is neglected because it
is too complicated for an identity based on “us” and “them”, while disagreement over the
nature of multiculturalism is never even considered. One could say the same thing about
America that Hall has said about Britain: “the dominant version of the story has …
systematically overplayed the unity and homogeneity of the nation” (2001, p. 9).
The seemingly hegemonic vision of cultural diversity portrayed by the media is that of
liberal multiculturalism- the subordination “of difference to claims of universal citizenship”
(Hall 2001, p. 3). USA Today devotes a significant section of its article to discussing the
diversity of Dearborn. One longtime resident says proudly of his acquaintance with footballer
Gino Martelli, “He wasn't my Italian friend. Nobody looked at me as their Arab-American
friend or Muslim friend” (Allen 2011). Such statements downplay both ethnic and religious
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8. differences, while the common identity of being American is, as demonstrated above, made
preeminent. However, Hall is critical of liberal multiculturalism for the very reason that it fails
to engage with what he calls “the play of difference” (2001 p. 5). No amount of asserting that
every American subgroup is American will make them all the same, or can make them agree
on such contentious topics as public expressions of religion. In fact it is quite easy to espouse
the values of liberal multiculturalism while turning a blind eye to cultural tension or conflict.
For example, in Kayak’s statement explaining their reasons for no longer advertising on AllAmerican Muslim, chief marketing officer Birge writes, “we adamantly support tolerance and
diversity… We get what America is about” (2011). However, when Birge discussed Kayak’s
decision with a New York Times reporter, he explained: “When TLC pitched ‘All-American
Muslim’ to advertisers, it was characterized as a fair-and-balanced look at the life of an
American Muslim … what was not disclosed was the pre-existing controversy surrounding
race, religion and specifically the divide between the Muslim and Christian communities in
Dearborn, Mich.” (Elliott 2011). “The play of difference” is too messy to be free of controversy,
yet Birge’s vision of diversity clearly does not include the conflicts and realities of a
multicultural society. Liberal multiculturalism’s claims of universal citizenship are naively
idealistic. For many people reading the news articles surrounding All-American Muslim, such
discourse is clearly inadequate.
Comments left on articles about All-American Muslim range from the overtly racist to
the astutely critical, and nearly all present differing ideas about both Muslim Americans and
American identity more generally. Many comments reveal that some people cannot or do not
wish to reconcile the images they see of violence and repression among Muslims with the
positive portrayals in All-American Muslim: Realamericangirl commented on Duke (2011)
“The show is fake. They should have mentioned the ‘honor killing’ of a young woman just
down the road recently” while a comment on USA Today reads “i am sorry but i do not believe
this story... we get to see muslims beheading an American journalist and their sharyia
pracitice and forcing little girls into forced marriages! Is this story about fantasy island or
Dorothy in Kansas city…” (comment on Allen 2011). It is quite possible that this skepticism
has been encouraged by past media representations of Muslims and a preponderance of
negative stories. The media’s jump to defend All-American Muslim can in this context almost
seem hypocritical. Furthermore, the heavy presence of such negative comments on nearly
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9. every news article reveals that the media’s dismissive treatment of the FFA perhaps
underestimates the pervasiveness of anti-Muslim bias.
Interestingly, while the news media have largely leveled accusations at Lowe’s and left
the FFA at the sidelines as a radical group not to be taken seriously, opinion writers have been
much more critical of the FFA’s rhetoric and its potential impact. In The Washington Post’s
opinion section John Esposito compares the FFA’s rhetoric to the Manifesto written by the
Norwegian terrorist Anders Breivik (2011), while in The New York Times Salam Al-Marayati
compares it to anti-Semitic Nazi propaganda (2011). The ideas expressed by the FFA cannot
be dismissed as solely belonging to fringe groups, nor can they be taken lightly. While the
media have provided a useful space for debate in opinion sections, their tendency to belittle
and ridicule the FFA in news articles has been adopted by those who comment on them
(“Florida Farts Association”, according to one comment on Duke (2011)). Such belittling risks
underestimating the influence of so-called fringe groups.
Finally, comments have repeatedly raised issues both of free speech and of religious
tolerance, with users quoting a variety of texts ranging from Ben Franklin’s autobiography to
the Bible. The contentiousness of these supposedly central American values reveals the
necessity of what Lentin (2002) would call a ‘politics of interrogation’ of Americanness. While
liberal multiculturalism simply demonstrates the appearance of diversity in a unified America,
Lentin’s interculturalism interrogates concepts of national identity, while Hall asserts that
“by definition, a multicultural society must involve practices and debates
between more than one group. There has, therefore, to be some framework in
which serious conflicts of outlook, belief and interests can be negotiated, and
this can’t be simply the framework of one group writ large or universalized”
(2001, p. 16).
While the news portrays American identity as if it is clear, unified, and agreed upon,
public discourse reveals no such agreement even on core components of the Constitution. The
news’ simple portrayal of one-dimensional Americanness and superficial multiculturalism
clearly does not provide the kind of interrogation or framework described by Lentin and Hall,
nor does it satisfy the people who are filling up comment feeds and facebook walls with their
arguments. Since the very existence of a show like All-American Muslim reveals that being a
Muslim American is still a challenged identity, a new discourse must emerge that explores
American identity as much as it does Islam.
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10. Works Cited
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Today. Retrieved from www.usatoday.com/news.
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“An All-American Misstep” [Editorial]. (2011, 23rd December). The New York Times. Retrieved
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“Congressman Dingell, State Rep. Darany stand with Muslim neighbors”. (2011, 19th
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11. Lalami, L. (2011, 19th December). Why ‘All-American Muslim’ should have the right to be
boring”. [Web log post]. The Wall Street Journal. Retrieved from
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