10. Assignments
• Weekly Learning Blog or Vlog. Seven reading responses or analyses exploring
popular culture and teaching. Your entries should demonstrate deep knowledge of
different pedagogical approaches. 250 wds/wk posted to course Weebly site prior
to start of each class. Each entry should be a critical response to course materials.
(10%)
• Weekly in-class assignments, usually in groups. Attendance is mandatory. (10%)
• A 15-minute presentation with slides or a Prezi on a topic related to teaching a
class or unit in your subject area using a specific topic in popular culture. May be
performed live or pre-recorded. Should include multimedia and be liberally
illustrated and/or sonically rich with samples from your source material. This is a
research assignment and should include critical theory and full citations in APA
Style. (Due on date chosen - 30%)
• A 10 to 12 page essay on a topic related to popular culture and education. You
might discuss genre fiction, music, television, comics, film, games, remix culture,
transmedia, social practices (like participatory culture, selfies or hacking or queer
media) or social movements (like the Occupy Wall Street or maker culture). (2500
– 3000 words). (Proposal due July 21st; final paper due August 13th: 50%)
12. Why should we study
popular culture?
Why incorporate it into our
teaching?
13. EdTwist for notetaking and sharing
material:
https://edtwist.com/board/55908b22c154af3b0102d898
14. Breakout rooms: discuss your article from Why Popular Culture Matters
(http://bit.ly/1B25znl). Then find examples of your subject on the Web
(images or video clips) that you might use to enhance this topic in your
teaching. Designate a note-taker and a presenter.
• Fan Culture: pp. 4-5
– Iyanuoluwa, Vikki, Jason,
• Punk & Post-Punk: pp. 6-7
– Catherine, Ashley, Alison,
• Female DJs, pp. 8-9
– Kathryn, Kathleen, Lori,
• Humour, pp. 10-14
– Amy, Stephen, Maria, Nic
• Hip-Hop culture, pp. 18-19
– Swati, Derek, Anna,
• Pornification of pop culture, pp. 22-23
– Rahul, Sandy, Safiullah, Rodney,
• Fashion, pp. 25-29
– Cassidy, Justin, Jeanette, Kevin
15. “Popular culture is not only about media; it is
about identity, commodities and their connection
with education, curriculum, pedagogy and our
notions of a just, democratic society. How do
multiple interpretations of popular culture enhance our
understandings of education and how can critical
pedagogy – in the Freirean (2002) sense – be expanded
to develop a student’s critical consciousness (of issues
of race, class, gender, and sexual preference)?”
~ William M. Reynolds, p. 24
16. Paulo Freire’s Critical Pedagogy:
Social critique as social change
• Critical pedagogy is a teaching method that aims to help in challenging and
actively struggling against any form of social oppression and the related customs
and beliefs. It is a form of theory and practice which serves to let pupils gain a
critical awareness. Critical pedagogy is a type of pedagogy in which criticism of the
established order and social criticism are essential. Critical pedagogy wants to
question society in its understanding of the role that education has. From this
point of view, social critique is necessary if one does not want an upbringing and
education that contributes to the reproduction of inequality
An important key concept in this is emancipation. It is emancipation, liberation
from oppressive social relations, which critical pedagogy is committed to. Social
critique leads to social change. With this mode of critique we want students to
see clearly that phenomena like inequality are not necessary, but arose in a certain
historical context that has been established and produced by man-made social
processes.
According to the critical pedagogy, education is inherently political, and any kind
of pedagogy should be aware of this fact. A social and educational vision of justice
and equality should be the basis for any kind of education. The liberation from
oppression and human suffering should be an important dimension in education.
Source: http://daily-struggles.tumblr.com/post/18785753110/paulo-freire-and-the-role-of-critical-pedagogy
17. Freire’s Pedagogy of the Oppressed
1. Emphasis on dialogue as a foundation for respect
2. Emphasis on praxis – action that is informed (and
linked to particular values). Talk leads to informed
action on social justice issues.
3. Pedagogy of hope involves developing consciousness,
but consciousness that is understood to have the
power to transform reality (Taylor 1993: 52).
4. Education as lived experience
5. Advocates collapsing the gap between teachers and
students
Critique and discussion of these principles here:
http://infed.org/mobi/paulo-freire-dialogue-praxis-and-education/
18. Jill Walker Rettberg proposes the idea that our reality is
seen through ‘filters’ that can be technological, cultural
or cognitive
19. “Facebook filters our news feed and it also filters our
behaviour. Cultural filters are as important as
technological filters. Our cultural filters, the rules and
conventions that guide us, filter out possible modes of
expression so subtly that we often are not even aware
of all the things that we do not see.”
In what ways do these filters aestheticise, anaesthetise,
and defamiliarize us from the everyday?