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Lesson 9
Key Text:
“And they were astonished at His teaching,
for His word was with authority”
(Luke 4:32, NKJV)
When Christ came to the earth, humanity seemed
to be fast reaching its lowest point. The very
foundations of society were undermined. Life had
become false and artificial. . . .
Disgusted with fable
and falsehood,
seeking to drown
thought, men
turned to infidelity
and materialism.
Leaving eternity out
of their reckoning,
they lived for the
present.
“As they ceased to recognize the Divine, they ceased to regard the
human. Truth, honor, integrity, confidence, compassion, were
departing from the earth. Relentless greed and absorbing ambition
gave birth to universal distrust. The idea of duty, of the obligation
of strength to weakness, of human dignity and human rights, was
cast aside as a dream or a fable. The common people were
regarded as beasts of burden or as the tools and the steppingstones
for ambition. Wealth and power, ease and self-indulgence, were
sought as the highest good. Physical degeneracy, mental stupor,
spiritual death, characterized
the age.”—Ellen G. White,
Education, pp. 74, 75.
Against such a background we
can better understand why Jesus
taught the things that He did.
“And they were astonished at His teaching, for His word was with authority.”
(Luke 4:32)
Authority
to interpret
the Bible
Luke 4:21-22
Authority
to teach
Luke 4:31-32
Authority
over
demons
Luke 4:36
Authority
to forgive
sins
Luke 5:24
Authority
over death
Luke 7:11-17
Authority
over nature
Luke 8:22-25
Authority to
plead for us
before God
Luke 12:8
Over what has Jesus authority?
The teaching of Jesus in “the Sermon on the
Mount” is outlined in Luke 6:20-49.
1. The Beatitudes (v. 20-22).
 Blessed are the poor, those who hunger,
those who weep, and those who suffer
for Christ; because they think of God.
2. The joy of the Christian (v. 23).
 Our reward is in Heaven.
3. Woes to guard against (v. 24-26).
 Woe to the rich, to those who are full, to
those who laugh, and to those who are
praised by men; because they think of
this world.
4. Limitless love (v. 27-36).
 Loving even our enemies; doing to
others what we would have them do to
us; lending, hoping nothing in return;
being merciful.
5. Judging others (v. 37-42).
 Do not judge or condemn. We
are as sinners as those we try to
judge.
6. The fruit of the Christian (v. 43-45).
 Believer can be identified by
their behavior.
7. Listening and doing (v. 46-49).
 We must embrace the message
and live it every day. Otherwise,
we’ll end building on slippery
land.
The teaching of Jesus in “the Sermon on the
Mount” is outlined in Luke 6:20-49.
“But He answered and said to them, ‘My mother
and My brothers are these who hear the word of
God and do it.’” (Luke 8:21)
Everyone who wants to follow Jesus becomes part of
God’s family. God’s family is based on pure and
unselfish love.
All women and men in this family are equal before
God. Every wall of separation is torn down.
Nobody is more
sinner than other,
because we all are
repented sinners
(Luke 5:27-32).
Masters and
slaves are
treated as equal
(Luke 7:1-10).
Social outcasts are
accepted; both healthy
and ill are called
(Luke 14:15-24).
There is no
racial
segregation or
nationalism
(Luke 17:11-19).
“And behold, a certain lawyer stood up and tested
Him, saying, ‘Teacher, what shall I do to inherit
eternal life?’ He said to him, ‘What is written in
the law? What is your reading of it?’” (Luke 10:25-26)
Sometimes people asked Jesus questions
in order to make Him fail in His answer.
He replied with questions to lead them to
the truth (Mark 11:27-33; 12:14-17).
The lawyer answered by using the texts
written in the box he used during prayers:
Deuteronomy 6:5 and Leviticus 19:18.
The eternal life is bound to love: loving
God and my neighbor.
Answering one’s own question may seem
ridiculous, so he counter-attacked by
asking Jesus to explain the term
“neighbor”. Who is worthy to be loved?
“‘So which of these three do you think was neighbor to him who fell
among the thieves?’ And he said, ‘He who showed mercy on him.’ Then
Jesus said to him, ‘Go and do likewise.’” (Luke 10:36-37)
The parable of the “Good Samarian” is written in
Luke 10:30-35. All human beings are sons and
daughters of God. All deserve to be loved and
treated equally. Everyone is our “neighbor.”
The priest and the Levite asked themselves the
question: What would happen to us if we
stopped and helped this man? The Samaritan
asked: What would happen to this man if I didn’t
help him?
The roots of true religion and clearly depicted in the Bible:
o Micah 6:8. “He has shown you, O man,
what is good; and what does the Lord
require of you but to do justly, to love
mercy, and to walk humbly with your
God?”
o James 1:27. “Pure and undefiled religion
before God and the Father is this: to visit
orphans and widows in their trouble, and
to keep oneself unspotted from the
world.”
“‘So which of these three do you think was neighbor to him who fell
among the thieves?’ And he said, ‘He who showed mercy on him.’ Then
Jesus said to him, ‘Go and do likewise.’” (Luke 10:36-37)
o Deuteronomy 10:12-13. “And now, Israel, what does the
Lord your God require of you, but to fear the Lord your God,
to walk in all His ways and to love Him, to serve the Lord
your God with all your heart and with all your soul, and to
keep the commandments of the Lord and His statutes which
I command you today for your good?”
“In the story of the good Samaritan, Jesus
gave a picture of Himself and His mission. Man
had been deceived, bruised, robbed, and
ruined by Satan, and left to perish; but the
Saviour had compassion on our helpless
condition. He left His glory, to come to our
rescue. He found us ready to die, and He
undertook our case. He healed our wounds. He
covered us with His robe of righteousness. He
opened to us a refuge of safety, and made
complete provision for us at His own charges.
He died to redeem us. Pointing to His own
example, He says to His followers, ‘These
things I command you, that ye love one
another.’ ‘As I have loved you, that ye also love
one another.’” E.G.W. (The Desire of Ages, cp. 54, pg. 464)
THE GOSPEL OF LUKE
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05 venid a mi
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05 come to me
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04 the cost of rest
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09 jesus the master teacher

  • 2. Key Text: “And they were astonished at His teaching, for His word was with authority” (Luke 4:32, NKJV)
  • 3. When Christ came to the earth, humanity seemed to be fast reaching its lowest point. The very foundations of society were undermined. Life had become false and artificial. . . . Disgusted with fable and falsehood, seeking to drown thought, men turned to infidelity and materialism. Leaving eternity out of their reckoning, they lived for the present.
  • 4. “As they ceased to recognize the Divine, they ceased to regard the human. Truth, honor, integrity, confidence, compassion, were departing from the earth. Relentless greed and absorbing ambition gave birth to universal distrust. The idea of duty, of the obligation of strength to weakness, of human dignity and human rights, was cast aside as a dream or a fable. The common people were regarded as beasts of burden or as the tools and the steppingstones for ambition. Wealth and power, ease and self-indulgence, were sought as the highest good. Physical degeneracy, mental stupor, spiritual death, characterized the age.”—Ellen G. White, Education, pp. 74, 75. Against such a background we can better understand why Jesus taught the things that He did.
  • 5. “And they were astonished at His teaching, for His word was with authority.” (Luke 4:32) Authority to interpret the Bible Luke 4:21-22 Authority to teach Luke 4:31-32 Authority over demons Luke 4:36 Authority to forgive sins Luke 5:24 Authority over death Luke 7:11-17 Authority over nature Luke 8:22-25 Authority to plead for us before God Luke 12:8 Over what has Jesus authority?
  • 6. The teaching of Jesus in “the Sermon on the Mount” is outlined in Luke 6:20-49. 1. The Beatitudes (v. 20-22).  Blessed are the poor, those who hunger, those who weep, and those who suffer for Christ; because they think of God. 2. The joy of the Christian (v. 23).  Our reward is in Heaven. 3. Woes to guard against (v. 24-26).  Woe to the rich, to those who are full, to those who laugh, and to those who are praised by men; because they think of this world. 4. Limitless love (v. 27-36).  Loving even our enemies; doing to others what we would have them do to us; lending, hoping nothing in return; being merciful.
  • 7. 5. Judging others (v. 37-42).  Do not judge or condemn. We are as sinners as those we try to judge. 6. The fruit of the Christian (v. 43-45).  Believer can be identified by their behavior. 7. Listening and doing (v. 46-49).  We must embrace the message and live it every day. Otherwise, we’ll end building on slippery land. The teaching of Jesus in “the Sermon on the Mount” is outlined in Luke 6:20-49.
  • 8. “But He answered and said to them, ‘My mother and My brothers are these who hear the word of God and do it.’” (Luke 8:21) Everyone who wants to follow Jesus becomes part of God’s family. God’s family is based on pure and unselfish love. All women and men in this family are equal before God. Every wall of separation is torn down. Nobody is more sinner than other, because we all are repented sinners (Luke 5:27-32). Masters and slaves are treated as equal (Luke 7:1-10). Social outcasts are accepted; both healthy and ill are called (Luke 14:15-24). There is no racial segregation or nationalism (Luke 17:11-19).
  • 9. “And behold, a certain lawyer stood up and tested Him, saying, ‘Teacher, what shall I do to inherit eternal life?’ He said to him, ‘What is written in the law? What is your reading of it?’” (Luke 10:25-26) Sometimes people asked Jesus questions in order to make Him fail in His answer. He replied with questions to lead them to the truth (Mark 11:27-33; 12:14-17). The lawyer answered by using the texts written in the box he used during prayers: Deuteronomy 6:5 and Leviticus 19:18. The eternal life is bound to love: loving God and my neighbor. Answering one’s own question may seem ridiculous, so he counter-attacked by asking Jesus to explain the term “neighbor”. Who is worthy to be loved?
  • 10. “‘So which of these three do you think was neighbor to him who fell among the thieves?’ And he said, ‘He who showed mercy on him.’ Then Jesus said to him, ‘Go and do likewise.’” (Luke 10:36-37) The parable of the “Good Samarian” is written in Luke 10:30-35. All human beings are sons and daughters of God. All deserve to be loved and treated equally. Everyone is our “neighbor.” The priest and the Levite asked themselves the question: What would happen to us if we stopped and helped this man? The Samaritan asked: What would happen to this man if I didn’t help him?
  • 11. The roots of true religion and clearly depicted in the Bible: o Micah 6:8. “He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?” o James 1:27. “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.” “‘So which of these three do you think was neighbor to him who fell among the thieves?’ And he said, ‘He who showed mercy on him.’ Then Jesus said to him, ‘Go and do likewise.’” (Luke 10:36-37) o Deuteronomy 10:12-13. “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord and His statutes which I command you today for your good?”
  • 12. “In the story of the good Samaritan, Jesus gave a picture of Himself and His mission. Man had been deceived, bruised, robbed, and ruined by Satan, and left to perish; but the Saviour had compassion on our helpless condition. He left His glory, to come to our rescue. He found us ready to die, and He undertook our case. He healed our wounds. He covered us with His robe of righteousness. He opened to us a refuge of safety, and made complete provision for us at His own charges. He died to redeem us. Pointing to His own example, He says to His followers, ‘These things I command you, that ye love one another.’ ‘As I have loved you, that ye also love one another.’” E.G.W. (The Desire of Ages, cp. 54, pg. 464)
  • 13. THE GOSPEL OF LUKE Slideshare.net/chucho1943 We invite you to download and study each one of the 13 lessons about this serie THIS SERVICE IS FREE AND YOU CAN USE IT