Joseph was imprisoned for two more years after being released from prison. When the Pharaoh had strange dreams, the butler remembered Joseph's ability to interpret dreams. Joseph interpreted the dreams to mean there would be seven years of abundance followed by seven years of famine. He advised Pharaoh to store grain during the abundant years. As a result, Pharaoh promoted Joseph to first minister and gave him a high position in Egypt. During the first year of famine, Joseph's brothers came to Egypt for food and Joseph had to decide whether to punish or forgive them for their past treatment of him.
For the most part, the battlefield for this conflict is on the inside. So if you have a WAR raging on the inside, you are not alone.
Romans 7:15-25 Is a Portrait of a Struggling Christian
Check out this message using an Avengers theme! Slides 3, 12, 31 and 33 have links to youtube videos. The original does not have the typos. Email me if you would like the whole message with transitions.
Teaching Outline: It wasn’t always this way. Once the first humans walked with God and did not desire sin they way we do today. But now our very nature is against God. Our flesh want to sin, and we do not need any external pressure or demonic influence to make us do it.
This months headings are as follows, Anger, Passion, Jealousy! All Men Are Alive Unto Him! The Glory Of This Latter House is Greater! A New Heaven And A New Earth! I Will Shake The Heaven And The Earth! Not Of This World! The Graves Of The Dead! Our Now Vision!
For the most part, the battlefield for this conflict is on the inside. So if you have a WAR raging on the inside, you are not alone.
Romans 7:15-25 Is a Portrait of a Struggling Christian
Check out this message using an Avengers theme! Slides 3, 12, 31 and 33 have links to youtube videos. The original does not have the typos. Email me if you would like the whole message with transitions.
Teaching Outline: It wasn’t always this way. Once the first humans walked with God and did not desire sin they way we do today. But now our very nature is against God. Our flesh want to sin, and we do not need any external pressure or demonic influence to make us do it.
This months headings are as follows, Anger, Passion, Jealousy! All Men Are Alive Unto Him! The Glory Of This Latter House is Greater! A New Heaven And A New Earth! I Will Shake The Heaven And The Earth! Not Of This World! The Graves Of The Dead! Our Now Vision!
Beloved Sisters and Brothers,
Let us follow our Lord until death since He loves us so much that He offered Himself for us all.
From the Heart,
Fr. Heart, SVD
What is "true repentance?" Repentance is something Every Sinner Must Do - (Lk 13:3,5; Acts 17:30) - Repentance is something God wants & desires every sinner to do - (Rom 2:3-6; 2 Peter 3:9). - This lesson examines the nature & attitude of true repentance from Psalm 51:1-17. (MP3 / KEYNOTE / PPT / PDF / VIDEO . . .
http://w65stchurchofchrist.org/coc/
What Place Does Penance Play in a Christians Life? This study helps to answer this question. Is penance the same as repentance? Does penance have a place within our Christian experience?
Jesus was to be glorified by the fatherGLENN PEASE
This is a study of Jesus being glorified by the Father. The Jews refused to glorify Him, but instead, dishonored Him and even called Him names. The Father will be the judge of who is honorable and He will choose to glorify the Son.
Most people learn The Gospel According to You before they
ever pick up a bible and read the Gospels According to Matthew, Mark,
Luke, or John. This message takes a look at the Gospel According to
Amy Carmichael, and what we can learn from the way she
lived her life.
335 ! 2001 Blanton-Peale InstituteJournal of Religion and .docxrhetttrevannion
335 ! 2001 Blanton-Peale Institute
Journal of Religion and Health, Vol. 40, No. 3, Fall 2001 (! 2001)
Joseph and His
Brothers: A Biblical
Paradigm for the
Optimal Handling of
Traumatic Stress
SAMUEL J. MANN
ABSTRACT: The long-lasting effects of emotional trauma and the important role of unconscious
emotional defenses have become increasingly recognized only in the past century. Yet their role is
actually manifest, although still overlooked, in one of the most well-known of biblical stories.
This paper presents the story of Joseph and his brothers, and the important lessons it teaches
about unconscious defenses and the optimal handling of emotional trauma.
KEY WORDS: trauma; posttraumatic stress; child abuse; coping; emotional numbing; spiritual
healing; hypertension.
Introduction
Although childhood trauma is highly prevalent in virtually all societies, rec-
ognition of its persisting impact has been long delayed. This impact is well
recognized today in individuals who suffer overt psychological consequences.
However, among those who survive trauma without overt psychological con-
sequences, the potential of past trauma to cause psychological or physical
problems that first appear decades later is still widely overlooked. Such indi-
viduals routinely insist that they have put the trauma completely behind
them, have suffered no lingering impact, and that earlier trauma is of no
relevance to later physical and emotional health.
The absence of psychological symptoms in successful trauma survivors is
often attributable to unconscious emotional defenses. Such defenses are ongo-
ing rather than temporary processes.1 One can argue that such defenses may
Samuel J. Mann, M.D., is an Associate Professor of Clinical Medicine at the New York Presby-
terian Hospital–Weill/Cornell Medical Center in New York. He has a clinical practice and con-
ducts research specializing in hypertension. He is the author of many scientific articles dealing
with hypertension, published in both medical and psychological journals, and a recent book:
Healing Hypertension: A Revolutionary New Approach (Wiley, 1999).
336 Journal of Religion and Health
be the preferred response to trauma, particularly during childhood.2 However,
despite their value, defenses maintained for decades may ultimately fail,
whether due to time or cumulative stress or other factors. Physical or psycho-
logical manifestations that ultimately appear will seem unrelated to decades-
old trauma, and therapy directed at the trauma will not be considered or
utilized.
Our inattention to the ongoing unconscious processes operative in many
successful trauma survivors is not new. Ironically, this inattention is recorded
as far back as the bible, in which a well-known story offers important yet
universally overlooked insights concerning the handling of traumatic stress.
The purpose of this article is to convey the lessons of that famous biblical
story of Joseph and his brothers.
Joseph and his brother.
Beloved Sisters and Brothers,
Let us follow our Lord until death since He loves us so much that He offered Himself for us all.
From the Heart,
Fr. Heart, SVD
What is "true repentance?" Repentance is something Every Sinner Must Do - (Lk 13:3,5; Acts 17:30) - Repentance is something God wants & desires every sinner to do - (Rom 2:3-6; 2 Peter 3:9). - This lesson examines the nature & attitude of true repentance from Psalm 51:1-17. (MP3 / KEYNOTE / PPT / PDF / VIDEO . . .
http://w65stchurchofchrist.org/coc/
What Place Does Penance Play in a Christians Life? This study helps to answer this question. Is penance the same as repentance? Does penance have a place within our Christian experience?
Jesus was to be glorified by the fatherGLENN PEASE
This is a study of Jesus being glorified by the Father. The Jews refused to glorify Him, but instead, dishonored Him and even called Him names. The Father will be the judge of who is honorable and He will choose to glorify the Son.
Most people learn The Gospel According to You before they
ever pick up a bible and read the Gospels According to Matthew, Mark,
Luke, or John. This message takes a look at the Gospel According to
Amy Carmichael, and what we can learn from the way she
lived her life.
335 ! 2001 Blanton-Peale InstituteJournal of Religion and .docxrhetttrevannion
335 ! 2001 Blanton-Peale Institute
Journal of Religion and Health, Vol. 40, No. 3, Fall 2001 (! 2001)
Joseph and His
Brothers: A Biblical
Paradigm for the
Optimal Handling of
Traumatic Stress
SAMUEL J. MANN
ABSTRACT: The long-lasting effects of emotional trauma and the important role of unconscious
emotional defenses have become increasingly recognized only in the past century. Yet their role is
actually manifest, although still overlooked, in one of the most well-known of biblical stories.
This paper presents the story of Joseph and his brothers, and the important lessons it teaches
about unconscious defenses and the optimal handling of emotional trauma.
KEY WORDS: trauma; posttraumatic stress; child abuse; coping; emotional numbing; spiritual
healing; hypertension.
Introduction
Although childhood trauma is highly prevalent in virtually all societies, rec-
ognition of its persisting impact has been long delayed. This impact is well
recognized today in individuals who suffer overt psychological consequences.
However, among those who survive trauma without overt psychological con-
sequences, the potential of past trauma to cause psychological or physical
problems that first appear decades later is still widely overlooked. Such indi-
viduals routinely insist that they have put the trauma completely behind
them, have suffered no lingering impact, and that earlier trauma is of no
relevance to later physical and emotional health.
The absence of psychological symptoms in successful trauma survivors is
often attributable to unconscious emotional defenses. Such defenses are ongo-
ing rather than temporary processes.1 One can argue that such defenses may
Samuel J. Mann, M.D., is an Associate Professor of Clinical Medicine at the New York Presby-
terian Hospital–Weill/Cornell Medical Center in New York. He has a clinical practice and con-
ducts research specializing in hypertension. He is the author of many scientific articles dealing
with hypertension, published in both medical and psychological journals, and a recent book:
Healing Hypertension: A Revolutionary New Approach (Wiley, 1999).
336 Journal of Religion and Health
be the preferred response to trauma, particularly during childhood.2 However,
despite their value, defenses maintained for decades may ultimately fail,
whether due to time or cumulative stress or other factors. Physical or psycho-
logical manifestations that ultimately appear will seem unrelated to decades-
old trauma, and therapy directed at the trauma will not be considered or
utilized.
Our inattention to the ongoing unconscious processes operative in many
successful trauma survivors is not new. Ironically, this inattention is recorded
as far back as the bible, in which a well-known story offers important yet
universally overlooked insights concerning the handling of traumatic stress.
The purpose of this article is to convey the lessons of that famous biblical
story of Joseph and his brothers.
Joseph and his brother.
H C Leupold The story of Jacob’s burial is told in a rather detailed fashion, more so than is any other burial except Sarah’s in the book of Genesis (chapter 23), because it gives a fine example of faith on the part of the patriarchs. Jacob desired burial in the land of promise, thereby testifying to his faith in the promise. His sons
did not treat the father’s request as an unimportant whim but executed it with fine conscientiousness. Besides, the entire material of the chapter is an excellent preparation for the book of Exodus. The sons of Israel had come down into Egypt at the behest of divine providence. They purposed to stay no longer than that same providence ordained. Jacob’s burial testifies that their thoughts and their hopes lay
in Canaan. Joseph’s dying injunction points in the same direction.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
3. After the butler was released, Joseph spent two
more years in prison.
The butler remembered about Joseph when the
Pharaoh had a couple of strange dreams. He told
Pharaoh how Joseph had interpreted his dream and
the baker’s.
Joseph did not claim he was the one interpreting
dreams, but glorified God instead: “It is not in me;
God will give Pharaoh an answer of peace.”
(Genesis 41:16).
In addition to interpreting the dream (7 years of
abundance followed by 7 years of famine), he
suggested a plan to overcome the 7 years of famine.
Pharaoh promoted him to first minister and married
him to Aseneth. They had two children: Manasseh
and Ephraim.
4. Has anything changed?
Have they repented?
Should I forgive them?
Who should take the first step?
What happens next?
The story of Joseph does not end with his success
as the first minister of Egypt.
Joseph had to face his past during the first year of
famine. His brothers came to him. The
circumstances were entirely different to the last
time they had met.
He could choose between punishment or
forgiveness. What would he do and why?
5. They were not spies. However, Joseph remembered they
were jealous, envious, murderers, and fratricides.
Had they treated Benjamin the same way they treated
him? Were they taking care of their old father?
Caring for the weak and the defenseless was one of the
biblical principles Joseph had embraced (Ex. 22:21-23;
Lv. 19:14, 32).
Abuse within the family is one of the most serious, because
it is usually kept quiet. No physical, sexual, or emotional
abuse can be tolerated.
Fortunately, his father and his brother were fine
(Gn. 42:13). The situation had changed.
6. “Then they said to one another, ‘We are truly guilty concerning our brother, for we
saw the anguish of his soul when he pleaded with us, and we would not hear;
therefore this distress has come upon us.’” (Genesis 42:21)
Joseph had already forgiven his brothers. This story would have been hugely
different if he had chosen hate and resentment instead.
However, he did not want to restore his family
relationship if there was a risk of being abused by his
brothers again.
His brothers did not know that Joseph could understand
their language, so they spoke openly and showed their
remorse. 21 years of remorse!
Joseph was convinced after some other tests. He
showed favoritism towards Benjamin, but his brothers
did not show jealousy or envy, but protected Benjamin
(Gn. 43:34; 44:33-34).
7. “Then Peter came to Him and said, ‘Lord, how often shall my brother
sin against me, and I forgive him? Up to seven times?’” (Matthew 18:21)
What if Joseph’s brothers had not repented or changed at all?
Should he have forgiven them?
Genuine forgiveness involves forgiving others even if they do not
deserve it. God’s forgiving love is unconditional, even when we do
not deserve it.
We forgive because God has forgiven us (Romans 4:7).
When we forgive others, our bitterness goes away. The past
is left behind, and we can go on with love and acceptance.
8. “But I say to you who hear: Love your enemies, do good to those who
hate you, bless those who curse you, and pray for those who spitefully
use you.” (Luke 6:27-28)
When we are hurt by others, some wounds may be devastating. We may feel
shattered, embittered, and angry.
Should I keep that hate and bitterness until the offender asks for forgiveness?
I am the one who must decide whether to forgive or not.
We can share our anger with God. We can even ask Him
to avenge the offense (Ps. 59:12-13; 69:23-24). Once we
have taken our resentment to God, there is only one way
ahead: forgiveness.
Jesus is the ultimate example. On the cross, he asked God to forgive
his executioners: “Father, forgive them, for they do not know what
they do.” (Luke 23:34)
9. “But as for you, you meant evil against
me; but God meant it for good, in
order to bring it about as it is this
day, to save many people alive.”
(Genesis 50:20)
Finally, Joseph’s family was reconciled (Gn. 46:29).
Although everything looked perfect, there were some
wounds that had not heal completely.
After Jacob died, Joseph’s brothers felt remorse and fear
again. Had Joseph’s forgiveness been genuine
(Gn. 50:15)?
How many times should I forgive the same offense? All
the times that are necessary until the wound is healed.
Joseph’s forgiveness was not based on his feelings, but on
his principles. He forgave them as God had forgiven him.
He had understood God’s plan for him (Gn. 50:50). There
is no place for resentment in God’s plan for us.
10. “The compassion that God manifests toward
us, He bids us manifest toward others.
Let the impulsive, the self-sufficient, the
revengeful, behold the meek and lowly One,
led as a lamb to the slaughter, unretaliating as
a sheep dumb before her shearers. Let them
look upon Him whom our sins have pierced
and our sorrows burdened, and they will learn
to endure, to forbear, and to forgive.”
E. G. W. (Education, cp. 30, p. 257)