The document discusses war and human rights in Islam. It summarizes that Islam permits fighting in self-defense, or to defend religion or those expelled from their homes, but lays down strict rules of combat to avoid harming civilians or destroying infrastructure. It also discusses principles of freedom of conscience, equality, and protecting citizens' lives and property as outlined in the Quran.

1. like Christianity, Islam permits fighting in self-defence, in defence of religion, or on
the part of those who have been expelled forcibly from their homes. it lays down strict rules
of combat which include prohibitions againts harming civilians and againts destroying crops,
trees, and livestock. as muslims see it, injustice would be triumphant in the world if good
men were not prepared to risk their lives in a righteous cause. the quran says :
fight in the cause of God against those who fight you, but do not transgress limits.
God doesn't love transgressors.(2:190)
if they seek peace,then seek you peace, and trust in God for He is the One that
Heareth and knoweth all thing.(8:61)
freedom of conscience is laid down by the quran itself. "There is no compulsion in
religion"(2:256). the life and property of all citizens in an islamic state are considered sacred
whether a person is muslim or not.
Racism is incomprehensible to muslims for the quran speaks of human equality in the
following terms:
Kelompok1
Unit Twelve (WarandHuman RightsInIslam)
Group :
Peri Heriyanto 1210405076
Rifani Nurasyfa 1210405084
RiyanRistiawan 1210405090

2. "O mankind! we created you from a single soul, male and female, and made you into nations
and tribes, so that you may come to know one another. truly the most honored of you in
God's sight is the greatest of you in piety. God is All-Knows and All-Aware "(49:13)
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Seperti Kristen, Islam izin pertempuran membeladiri, dalammembela agama, atau pada
bagian dari mereka yang telah di usir secara paksa dari rumah.
Itu meletakkan aturan ketat pertempuran yang mencakup larangan terhadap resiko
merugikan warga sipil dan menghancurkan tanaman, pohon, dan ternak.
Sebagai muslim melihatnya, ketidakadilan akan menang didunia jika orang-
orang yangbaik tidak siap mengambilrisiko hidupmereka dalam menyebabkan benar. Alquran
mengatakan:
Dan perangilah di jalan Allah orang-orang yang memerangi kamu, (tetapi) janganlah
kamu melampaui batas, karena sesungguhnya Allah tidak menyukai orang-orang yang
melampaui batas.. (2:190)
Dan jika mereka condong kepada perdamaian, maka condonglah kepadanya dan
bertawakkallah kepada Allah. Sesungguhnya Dialah Yang Maha Mendengar lagi Maha
Mengetahui. (8:61)

3. Kebebasan hati nurani yang ditetapkan oleh quran sendiri. “Tidak ada paksaan dalam
agama” (2:256). Kehidupan dan milik semua warga Negara dalam Negara Islam dianggap
suci apakah seorang itu muslim atau tidak.
Rasisme adalah dipahami muslim untuk Alquran berbicara tentangkesetaraan manusia
dalam syarat-syarat berikut :
“Hai manusia, sesungguhnya Kami menciptakan kamu dari seorang laki-laki dan seorang
perempuan dan menjadikan kamu berbangsa-bangsa dan bersuku-suku supaya kamu saling
kenal-mengenal. Sesungguhnya orang yang paling mulia diantara kamu disisi Allah ialah
orang yang paling taqwa diantara kamu. Sesungguhnya Allah Maha Mengetahui lagi Maha
Mengenal.”(49:13)
3. Comprehension
3.1 Choose a, b, c, or d to answer the questions according to the passage.
1. What does this passage discuss?
a. Human rights;
b. Human rights in islam;
c. War and combat in islam;
d. Combat and human rights in Islam.
answer : D
2. The word “fighting” in line 1 is closest in meaning to:
a. Wage war;
b. Kick others;
c. destroy trees;
d. destroy crops.
Answer : A
3. What does the holy Quran tell us about war ?

4. a. It should be waged in the cause of God against people who like us;
b. It should be waged in the cause of God against people who hate us;
c. It should be waged in the cause of God against people who fight us;
d. It should be waged in the cause of God against people who dislike us;
answer : C
4. What do muslims see injustice
a. It would be a righteous cause;
b. It would be triumphant in the world;
c. It would dominate he world if there were not any good men;
d. It would dominate the world if good men were not prepared to risk their lives in a
righteous cause.
Answer : B
5. Which of the following statements about fight is true ?
a. we may fight in the cause of God so far as we transgress limits;
b. we may fight in the cause of God although we transgress limits;
c. we may not fight in the cause of God although we transgress limits;
d. we may fight in the cause of God so far as we do not transgress limits;
answer : D
6. The phrase “human rights” could best be translated into:
a. manusia benar;
b. hak asasi manusia;
c. hak dan kewajiban manusia;
d. kebenaran-kebenaran manusia;
answer : B
7. How are the file and property of all citizens in an Islamic state considered ?

5. a. They are considered sacred;
b. They are considered sacred if they are ours;
c. They are considered sacred if their owner is a Muslim;
d. They are considered sacred if their owner is not a Muslim.
Answer : A
8. who are the most hnored among us in the sight of God ?
a. Those who come to see one another;
b. Those who come to know one another;
c. Those who are the greatest of us in peaty;
d. Those who are the greatest of them in peaty.
Answer : C
9. What did God say about the freedom of conscience ? He said that :
a. There was a compulsion in life;
b. There was a compulsion in religion;
c. There was no compulsion of them in piety;
d. There was no religion in compulsion.
Answer : C
10. It can be concluded from the passage that:
a. there is nothing to do with human rights;
b. war and human rights are recognized by islam;
c. war and human rights are not recognized by islam;
d. war, human rights, and racism are recognized by islam.
Answer : D
5. Exercises
5.1 Complete the sentences by reporting the speaker’s words in a noun clause, then,
translate the reported speech into Indonesian.

6. 1. I said to Muhammad, “I belive you.”
I told Muhammad, that I belived him.
Translation : Saya telah mengatakan pada Muhammad bahwa saya mempercayainya
2. His father said to him, “don’t be lazy, son”
He told him, not to be lazy
Translation : dia telah berkata padanya agar dia tidak malas.
3. He said, “Islam is the true religion from God.”
He said, that islam is the true religion of God
Translation : dia telah mngatakan bahwa islam adalah agama yang benar dari tuhan.
4. “I do not know,” amin said, “the significance of SQ.”
He said, that he did not know the significance of SQ.
Translation : Dia berkata bahwa dia tidak tau arti penting SQ.
5. Our teacher said, “ SQ may be important but it badly needs IQ.”
Our teacher told us, that SQ might be important but it badly needed IQ.
Translation : guru kami telah berkata kepada kami bahwa SQ mungkin penting tapi amat
memerlukan SQ.
6. “Does God permit to fight those who fight us?”, a friend of mine asked.
A friend of mine asked me, if I wether God permitted to fight those who fought us.
Translation : Teman saya teah bertanya perihal izin tuhan untuk beperang engan mereka
yang memerangi kita.
7. God almighty stated in the holy Quran, “He is Alah, the One and Only.”
Allah stated that, He was Allah, the One and Only.
Translation : Tuhan telah mengatakan bahwa Dia adalah Allah, Tuhan yang maha Esa.
8. God Almightydclard in the holy Quran, “There is no compulsion in religion.”
God almighty declared that, there was no compulsion in religion.
Translation : Allah ta’ala telah mengatakan bahwa tiada paksaan dalam agama.
9. “some people,” I said, “may think incorrectly that SQ is a religious intelligence.”
I said, that some people might think incorrectly that SQ is a religious intelligence

7. Translation : saya telah berkata bahwa sebagin orang mungkin salah mengira bahwa SQ
adalah kecerdasan Agama.
10. “do not relate SQ to our religion exaggeratedly.”, ahmed Geoffrey, Ph. D. said.
Our professor said, not to relate SQ to our religion exaggeratedly.
Translation : professor kami telah berkata agar tidak mengaitkan SQ dengan agama kita
secara berlebihan.
5.2 Match the sentences on the left-hand side with those available on the right-hand
side. Choose a, b, c, etc. suitable to the sentences.
1. Our teacher asked us if we knew human rights in Islam.
Answer : (h) He said, “do you know human rights in Islam ?”
2. Her father asked, “what will you do next week, Aishah ?”
Answer : (e) He asked his daughter what she would do the following week.
3. Tom said, “I have done mathematics homework.”
Answer : (j) He told his mother that he had done his homework.
4. He told his mother to help him.
Answer : (k) Tim said, “help me please.”
5. ”I’m going to study history.” He said.
Answer : (k) Tom told her he was going to study history.
6. She said, “don’t be lazy, darling.”
Answer : (f) She told her son not to be lazy
7. We said, “No, we don’t know anything about SQ.”
Answer : (l) We said we didn’t know SQ.
8. She said that she studied Indonesian once a week.
Answer : (g) Jane said, “I study Indonesian every Monday.”
9. Our teacher stated that SQ was not the same as intelligence quotient.
Answer : (a) “SQ,” he stated, “is not the same as IQ.”
10. Mr. George said, “I am interested in Islamic teaching.”
Answer : (b) He told us he was interested in our religion