Relationship Between Ownership And A Sense Of Self

Relationship Between Ownership And A Sense Of Self
Anywhere in the world, someone acquires something, whether it be money, a car, or even an idea. We can "own" many intangible and tangible items
in life, but how does ownership relate to a sense and development of self? This question has been constantly answered for centuries through intelligent
people like Plato, Aristotle, and Jean–Paul Sartre. However, the question has received no agreeable answer. In the end, people will agree that there is a
strong and positive relationship between ownership and a sense of self because the things you own will define and develop who you are positively by
exhibiting what you like, what you can and cannot do, and in the end, characterizes you, as long as you use the things you own properly. Jean–Paul
Sartre argues that intangible items such as skill and knowledge is something that we own and defines who we are, since acquiring skill and
knowledge makes us better in different aspects of life. He also argues the tangible aspects of life that we own also defines us. By saying this, Sartre is
agreeing that when we own something such as knowledge, it will shape our sense of self and identity since it makes us a better person when we use our
own knowledge to benefit our own selves and others, thus showing a strong and positive relationship between ownership and sense of self and identity.
Aristotle would also agree with both Jean–Paul Sartre and the statement that the relationship between ownership and sense of self is strong and positive
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The Self Essay
The Self Every situation that an individual is exposed to throughout life, helps mold our "self." As humans we have the ability to see ourselves from
the outside, and all through life we try to see what others see and our "self" revolves around the generalized other. We observe how others perceive us
and we make conclusions depending on our observations. How we act around others depends on the image we feel they have towards us.
Charles Horton Cooley, a symbolic interactionist, concluded that our sense of "self" develops from interactions with others. Cooley described this
process as the ... Show more content on Helpwriting.net ...
On the other hand if you see yourself as an individual who can communicate without a problem and you see that you can keep others interested in a
given conversations, your reaction is more positive. Through this looking– glass self we develop a "self" concept. Depending on the observations we
make concerning the reactions of others we develop feelings and ideas about ourselves. The reflection we see in the mirror is either negative or
positive depending on the feedback we get back from those around us. Misjudgments of the reactions of others become part of our "self" concept also
the misinterpretations of how others think of us. Self concepts begins in childhood but it continues to develop throughout life. As we observe how
other people react to us, we modify our "self."
The "self" is never a finished project, and it continues to change as our life takes different turns. Our "self" reacts to the environment that we are in. As
the "self" expands we put together the different reactions making us a unique individual. Every individual has a different way of thinking and therefore
they make their own choices about certain situations. Going through different life changes, means the "self" is expected to change to accommodate the
life stage we find our selves in. The way we perceived things when

Ethics And Infinity By Emmanuel Levinas
Ethics and Infinity by Emmanuel Levinas
The works of Emmanuel Levinas are considered to be hugely influential within the philosophical disciplines of twentieth century ethics and
existentialism, but unfortunately the convolution and misrepresentation of his thinking often results in miscomprehension of his ideas. Totality and
Infinity: A Book on Exteriority is one of Levinas' earlier works (published in 1961 in French and 1969 in English) that has garnered much attention and
praise from writers across a multitude of disciplines (not just philosophy) for the fact that it deals with the widely–applicable subject of relations
toward and perception of the Other from the perspective of the self. Throughout the book, the author demonstrates the manner in which subjectivity
begins from the idea of perpetuity, and how the infinite is an outcome of the correlation of self and Other. The main purpose of Levinas work is to find
out the dominance of the Other based on the epiphany of the face. According to his work, infinite is the beginning or foundation of ethics and, he also
declines any ethical intellectualism. Levinas acknowledges the idea that not every human being is inherently ethical per se but he or she is an
aspiration of Others. Therefore, the remaining part of this paper will focus on sexuality, which is one of the themes that the writer encountered Sexual
encounter Sex is a powerful act that has the ability to transform an individual's self experience, change

Argumentative Essay: Pluto Is Not A Planet
Pluto is Not a Planet
I do not believe that Pluto should be a planet because it does not hit all the requirements that are needed to be a planet.These requirements are to be a
sphere shape, clear your orbit around the sun and to orbit only the sun. Pluto should not be an exception to the rules of our solar system.Pluto doesn't hit
all of these therefor it should not be considered a planet.
Pluto should not be considered a planet because it did not meet requirements. There are many requirements that bodies have to meet to be considered a
planet. The body of pluto meets some of the requirements needed to be a planet. The requirement it meets is that's a sphere. The requirements that it
doesn't hit is that it didn't clear its orbit around the

Technology : The Positive Influence Of Technology And...
In the present time individuals can't envision their existence without innovation. Encompassing us different advancements that are helping individuals
to carry on with their existence with more extravagance. The innovation segment has changed and created numerous items. The innovation is giving
many preferences. It's a given that technology has been enhancing the way individuals learn and makes it simple. Not only does technology make life
easier it further provides us with the opportunity to make a more intimate relationship like a personal connection.
When mentioning of how technology impacts our society, people will think of its positive influence. Technology and social media has changed the way
people interact with one another it made us individuals closer with one another. This is Providing the platform to help us maintain a personal
connection. According to Danah Boyd, "Teens want to gossip, flirt, complain, compare notes, share passions, emote and joke around. They want to be
able to talk among themselves –even if that means going online" (20–21) Danah Boyd expresses the reason why society goes online and how it brings
us closer together even if it means not being face–to–face with the individual. Technology and Relationships has become such an important issue
because it allows us to interact on another level. Simultaneously it makes it somewhat easier to interact, without the awkward face–to–face
conversations people struggle with. "Social media has become an

Good Money And Bad Money
Throughout the novel, Self's personal life and moral squalor are refracted through the filter of his film project. The project itself is one of Self's many
attempts to double himself in the novel. Thus it is not surprising that his life and the film project get constantly inter tangled. Caduta Massi, approached
to play the role of the mother, takes an immediate maternal interest in the motherless Self, and literally succors him at her breast. Butch Beausoleil,
sought for the part of the mistress, embarrasses Self sexually in anticipation of Selina's later betrayal. And the revised plot of the film, alternately titled
Good Money and Bad Money, concludes with a scene of Oedipal violence that anticipates Self's violent encounter with his father

The I-Other Duality
Zygmunt Bauman best describes the self/other duality where identities are set up in dichotomies in this quote:
"Woman is the other of man, animal is the other of human, stranger is the other of native, abnormality the other of norm, deviation the other of
law–abiding, illness the other of health, insanity the other of reason, lay public the other of the expert, foreigner the other of state subject, enemy the
other of friend."
The question of the Other – the one different from yourself and those similar to yourself – is ideal for exploration within science fiction, which has
always stretched the boundaries of what is possible and imaginable. The Other can be different from the Self in its sex, income, language, race,
anatomy, etc., and Le Guin ... Show more content on Helpwriting.net ...
The Gethenians, being unique in the Hainish universe should by all accounts be the ultimate Other, different in not only culture but in their physiology,
but the Ekumen subverts the I–Other duality metaphorized as androgyny , by sending the Envoy alone, isolated from his own world to experience
Gethen as an Other himself. Gethenians themselves struggle with the fear of the other in the face of the Envoy and patriotism , but it is Genly Ai
himself who undergoes the biggest change as he begins to see Gethenians, and his comrade Estraven especially, as fellow human beings. In a scene on
the ice, after Estraven and Ai have become closer, they say good night to each other using first names, and Ai is so alienated by the whole experience,
that he describes them both as aliens as if he was a third person narrator . The sense of slowly becoming equals matures even more when they discover
that they have similar motivations that made them exiles from their

Johannes Lindt The Other Essay
Within the realm of photography, the concept of "the Other" is frequently discussed especially in conjunction with the notions of identity and the gaze.
In this context, "the Other" refers to individuals or groups that are not classified as normal or belonging due to some sort of fundamental difference that
exists between them and the observer. These differences can take the form ofrace, nationality, religion, social class, gender, sexual orientation, and
countless other characteristics, and often being considered "Other" is rather derogatory. Not only does being considered "Other" alienate or even
exotify those being labeled as such, but creating this sort of division also functions to reaffirm the identity of the dominant group doing the ... Show
more content on Helpwriting.net ...
Lindt is best known for his images of native peoples from all around Australia and New Zealand during the 1870s. Influenced largely by the Western
colonialism of his time, Lindt took part in a widespread enthusiasm for classifying the physical and cultural differences that existed between foreign
racial and social groups of people. His untitled photograph of an Australian Aboriginal man holding an axe provides an excellent example of his style
and motivations. The Aboriginal man that Lindt used as his subject is dressed in a traditional loincloth type garment and he is strategically posed with
primitive and culture–specific artifacts such as his axe and a shield. His body is toned, his skin is dark and weathered, and his hair and beard are
wild and unkempt. The man is placed in front of an artificial backdrop of rugged mountains and surrounded by native plants. The image feels rather
posed and sterile which supplements the fact that it was created to document what Aboriginal people look like, dress like, and live like for
classification purposes. He puts their "Otherness" on display so that Western people can learn about them and visually experience their exoticism in a
manner that objectifies the person within the image and robs them of a certain element of their own humanity. Instead of being portrayed as the man
that he naturally is, Lindt turns the subject of his photograph into an anthropological representation for the entire race of Aboriginal people which is
quite

A Dialogue Of Searching : Levinas And The Sexual Encounter
A Dialogue of Searching: Levinas and The Sexual Encounter
Patrick Cheatham
Presented at 8th Annual Psychology for the Other Conference, Seattle, WA
October 23, 2010
Sex has power. Sex has the capacity to change people's self–experiences, transform relationships, and even challenge the societies in which we live.
Sex sells. The history of advertising is rife with associating sex with the non–sexual, so people will purchase a product or way of life. As in the case of
pornography and prostitution, sex sells itself. People will pay to have sex. People will pay to watch sex. People will pay to experience the fantasy of
sex and then have sex by themselves. Sometimes, sex is treated like a secret that must be managed for the sake of propriety. In many parts of the
world, woman can be physically punished for just the implication of sexuality. Atother times, sex is treated as a self–evident, natural fact of human life.
Magazines run articles discussing the top ten sexual techniques to make your lover have an orgasm. Sex happens when people like each other, and it
even happens when they do not. Since sex can be many things to many people at many different times, any phenomenology of sex must begin by
addressing the potential foundational elements of the experience. These elements must be common to a wide range of sexual experiences and
encounters, be they heterosexual, homosexual, and everything in between and otherwise. One such foundational element of sexual

Difference Between Ownership And A Sense Of Self
Anywhere in the world, someone acquires something, whether it be money, a car, or even an idea. We can "own" many intangible and tangible items
in life, but how does ownership relate to a sense of self? This question has been constantly answered for centuries through intelligent people like Plato,
Aristotle, and Jean–Paul Sartre. However, the question has received no agreeable answer. In the end, people will agree that there is a strong and
positive relationship between ownership and a sense of self because the things you own will define and develop who you are positively by exhibiting
what you like, what you can and cannot do, and in the end, characterizes you, as long as you use the items you own properly. Jean–Paul Sartre argues
that intangible items such as skill and knowledge is something that we own and defines who we are on top of tangible items, since acquiring skill and
knowledge makes us better in different aspects of life. By saying this, Sartre would agree that when we own something such as knowledge, it will
shape our sense of self and identity since it makes us a better person when we use our own knowledge to benefit our own selves and others, thus
showing a strong and positive relationship between ownership and sense of self. Aristotle would also agree with both Jean–Paul Sartre and the
statement that the relationship between ownership and sense of self is strong and positive because he states in his own studies that the ownership of
tangible goods will

What Does The Obligation Of A Person?
Levinas writes on the obligation of a person without any feeling of guilt to act rationally and responsibly. Levinas identifies this condition as
goodness by every means that is created as a burden. Levinas presumption of goodness can be viewed in relation to self to others based on the
actions a person does. People often act based on what brings satisfaction, and not by conforming to justice. In the contemporary society, it is possible
that the principalities of life fail to restrict a person from admitting responsibility of any wrong to others. For instance, people often give up on friends
based on the assumption that they have spent time and resources trying to effect change. People have the ability to perform more by focusing on
others. It creates a feeling of consciousness and responsibility, consequently eliminating the possibility of guilt. A different aspect that may form the
basis of goodness of self to other is written in human relations. Over the years, people have engaged in social interaction that has built the image and
credibility of the society, portraying people as ambassadors of goodness with no guilt. Despite the decay of human relations in modern society, there is
evidence of positive characteristics and goodness. It highlights the importance of rational perception and the possibility of goodness as a developed
social institution. Such elements enable people to live positively and dependent on each other. Focusing on the reconstruction of government

Don Delillo White Noise
Ethical Relation in Don DeLillo's "White Noise": A Levinasian Approach
Abstract:
In his writings, Emmanuel Levinas has described "Face–to–Face" relation as a relation not reducible to compression and believes it is this encounter of
"the face" that puts responsibility to the other on our shoulders and stops us from perusing selfish desires. In this essay through a Levinasian study of
Don DeLillo's "White Noise" I want to show, how the people of the society, in this work, are inattentive to the "Face–to–Face" relation which, alongside
their self–centered attitudes, leads the protagonist to destructive actions, who finds comfort only after his realization of such relation with the Other.
Keywords: Levinas, White Noise, Face–to–Face, The Other,... Show more content on Helpwriting.net ...
Under such influences, in chapter 8, Jack describes even the act of checking his balance in the bank as: "what a pleasing interaction. I sensed that
something of deep personal value, but not money, not that at all, had been authenticated and confirmed...The system was invisible...But we were in
accord, at least for now. The networks, the circuits, the streams, the harmonies." However, as the story proceeds, Jack's views to the life and the world
around him

An Essay on "Otherness"
Nohemi Perea Task2/LCT1 8/01/2012 An individual labeled as the Other is different and does not fit in. The Other is "perceived as lacking
essential characteristics possessed by the group, the Other is almost always seen as lesser or inferior being and is treated accordingly" (The Other,
2009). A group sets guidelines and if a person does not meet them they will not be accepted as "normal". Otherness to a group represents awkwardness.
Although each person does have its own unique characteristics to prevent from being labeled as the Other you must possess common characteristics
within a group. I read "This Is What It Means To Say Phoenix, Arizona" written by Sherman Alexie. It is about a boy named Victor who lives on an
Indian Reservation ... Show more content on Helpwriting.net ...
Even though Thomas helped Victor in many ways Thomas is aware they cannot be friends after coming back from Arizona. After their journey
Thomas does not expect anything in return. Thomas tells Victor, "I know you ain't going to treat me any better than you did before" (Alexie,1994). "I
know your friends would give you too much shit about it" (Alexie,1994). It is also apparent that the author realizes it is not nice to treat people as
Others but we still do. Even though Victor
seems to appreciate all the things Thomas has done for him it is not easy to accept him as a friend.
How would I deal with otherness? Each year teacher's get a new set of students these students all bring diversity into the classroom. Unfortunately, not
all diversity is welcomed. As a teacher I will make it a priority to notice, identify and assist a student who is experiencing otherness. I will need to pay
attention to my students individually. This will enable me to notice any inferiority if any amongst them. One thing I can absorb is their eye contact. If
they tend to turn away or always have their head down I know I have identified one who is experiencing otherness. I cannot assume they are
experiencing otherness. It is my responsibility to make my students feel comfortable. This will make a line of communication between them and me.
When I am positive a student is experiencing otherness then I will go into

Analysis Of The Philosophical Views Of The Other Presented...
Assignment: Final Paper the Other
Nancy Barahona
National University
Philosophy 337
August 1, 2015
Professor Martin Gomez
In looking at the philosophical views of the Other presented by Emmanuel Levinas we will consider whether we act strictly for the good of others
without investing any self interest in what we do or do we do what we desire most at the end of the day; however, we will find many of our daily
interactions including working, caring for another and just basic interactions are all done in self interest not in the interest of the Other. According to
Rosenstand (2013) Levinas explains the Other as a term seen in philosophy about a person who is different from oneself; it is when one is facing
something or someone that one is fundamentally unfamiliar with. (Rosenstand, 2013, p. 82) He goes onto explain that this stranger can be a person
of a different sex or race or even someone who has different experiences than oneself. Levinas sees the bottom line of all human existence as the
encounter with the Other. (Rosenstand, 2013, p. 513) When people meet people they will more often than not meet someone who is different from
them. They will be a different color. A different sex. A different social class. It will be someone who has grown up in a different environment than
them. And instinct will set in and one will try to change the Other; they will perceive that they are helping the Other but really they are helping
themselves. One person will

Does Life Exist On Other Planets? Essay
Does life exist on other planets? There are many people who both believe in, and don't believe in the existence of extraterrestrial life in the universe.
While the people who don't believe that life exists on other planets so have some decent arguments, the universe is so vast that it is possible there are
other Earth–like planets capable of supporting life. It is highly probably due to the vastness of the universe and the many Earth–like planets we've
already discovered that are possibly capable of being a host for life. One prime example is the recently discovered planet Proxima b. A recent
discovery has uncovered the planet Proxima b, which is a planet with a rocky surface, and an exoplanet, which is a planet that orbits a star out of the
solar system, that orbits Proxima Centauri, which is the closest star to our sun. Proxima b, as far as researchers know, is most likely the closest
exoplanet to us in the universe. Proxima b is only about 4.2 light–years away from our solar system. This is about 266,000 times the distance between
the Earth and the sun, which are around 92.96 million miles. In the past, other rocky exoplanets that we've discovered, such as those orbiting the red
dwarf star TRAPPIST–1, have been considered close to us at around 40 light–years away, which is obviously much, much further from us than Proxima
b. Proxima b has many suitable characteristics for life that we already know of. It is about 1.3 times the size of our Earth, it orbits its star about

Plate Tectonics And Its Impact On The Earth
Plate tectonics occur not only just on Earth, but on other planets in the galaxy as well, such as Venus, Mars, and ancient Mercury. Since there are
several planets in the Milky Way that have plate tectonics, it is questionable about if size is a key factor in the likelihood of tectonics on foreign
planets. Vol–canoes, mountains, ocean ridges, earthquakes, and tsunamis all would not be possible without the movement of the Earth's tectonic plates.
Dependent upon heat for movement, tectonic plates are one of the victims of Earth's active life. Since the Earth is not static in movement, landforms
are moved and shifted slowly but surely each day. It is questionable if hydration and planet size are significant factors in the likelihood of plate tectonics
on super–Earths.
Tectonism is the moving and deformity of the exterior layer of a planet caused by heat loss. The constant movement of molten lava in the planet's
interior causes plate tectonics, and some planets in modernity still have active tectonics, such as Earth, Mars, and Venus. As for Mercury and the
Moon, the two have been tectonically active in the past, but still have features on their surfaces which exemplify plate tectonics to have once existed
(USRA, 2009). Scientists are starting to study the hypothesis that the size of a planet and the amount of water it possesses affects the likelihood of
plate tectonics on a planet, including planets like super–Earths. A super–Earth is a foreign planet that is ab–normally larger

The Ethical Obligation Of Witness
There is something fundamental about our humanity that is irrevocably lost when these individuals perish unheard and these stories fade away
unheeded. This tragic alternative disrespects all that is sacrificed when individuals bear witness to war, and it overlooks all that can be gained when we
bear witness to their stories. The Ethical Obligation to Witness Ideas from the French philosopher Emmanuel Levinas provide an ethical account of
human interaction that is instrumental in elucidating the importance of bearing witness. In a text, entitled "Totality and Infinity: An Essay on
Exteriority", written in 1961, he asserts that individuals have an ethical obligation when interacting with one another. Levinas especially emphasizes
the power... Show more content on Helpwriting.net ...
Not only are nurses responsible for the physical health of their patients, but they are burdened with an unwritten an obligation to bettering the
emotional health of their patients. This is an incredible and oftentimes overwhelming role that they are asked to play. It is suggested that there is a
moral necessity for a creation of space, and education to allow nurses to carry out this moral duty of bearing witness to suffering, disorder, disease,
grief, joy, fear and vulnerability with others (Naef, 2006). Bearing Witness to Lived Trauma: When an individual has lived through a trauma, it is
obvious that there is no way to alter the traumatic actions of the past, however, there is a possibility of mitigating the mental burden that the past
plays in the everyday life of the victim. Listening to the story of another allows listeners to better understand, and therefore better serve the needs of
the victims. In addition, speaking their story out loud can allow victims to bring forth an experience that has been haunting them in a way that
mitigate s the amplification of emotion that can happen when a story is confined to the space of one's own mind. As the story transitions from taking
sole residence in the memory of an individual to being shared with others, the survivor is sometime alleviated from a portion of the anxiety resulting
from the trauma, even if only in a small way. There is a cultural desire to fit within the narrative of "valid work" that

Problem Solving
Report 2 Living on Other Planets Introduction: * How would facilities function * How would they get supplies * How would people get to the
locations The focus of colonization is a topic that has brought up several debates on how it could be possible. But, the first step towards that effort is
to find a reason to migrate ourselves to other planets. Different minerals and precious metals from the surfaces of alien celestials are vital to the
importance of any specific colonization effort. The industrial implications of a solid core of functional work environment for employees and civilian
presences populating the platforms are essential. Facilities will consist of domed structures contained a self–sustained atmosphere and... Show more
content on Helpwriting.net ...
Their main focus is to ensure a high standard and quality of life for the employees and their families who are contracted to the facility. A careful
checks and balances system of governing will be put in place so that no single individual would be able to supersede another. Each assigned
official will preside over their area of expertise and be responsible for maintaining in overall necessary functions of their specific fields. If for some
reason an assigned official could not fulfill their duties or have been compromised in any way a vote would take place by the facilities overall
committee on whom their successor would be. The committee will be comprised of senior management officials who specialize in the department
of the former board member's field. As for security, an initial regiment of private security officers will be assigned to each facility and be bound by
a provisional constitution based set of laws, afforded the right to act in a manner fitting to situations that may arise within the facility. Company
based security will maintain a civil and friendly approach and provide a level of safety for all colonists. Surveillance and monitoring of the facility's
would be done with a minimal visual presence by officers and maintain the rights of privacy of all employees. The same procedure for electing
replacement officials will be afforded to this department of the facility and be open to public inquiry of the

Research On Cognitive Affective Processes
Intersubjectivity refers to the shared understanding between individuals (GГ¶ncГј, 1993). Research shows cognitive–affective processes help to
develop intersubjectivity (Tronick & Cohn, 1989). Similarly, in psychotherapeutic relationships, cognitive–affective processes are the building blocks
to the therapeutic alliance. A psychotherapeutic alliance constitutes the shared client–psychotherapist relationship marked by mutual respect, caring
and shared understanding of therapeutic goals. If intersubjectivity is nurtured in the client–psychotherapist relationship, this can lead to increased
mutual understanding and goal achievement (as defined by the client) in psychotherapy. In order to show that psychotherapeutic alliances can be
fortified by applying intersubjectivity to psychotherapeutic relationships, this paper is divided into four parts. First the literature review opens with the
origin and definition of intersubjectivity, including sections on communication, affect, prolepsis and zone of proximal development (ZPD). The second
section will look at applications to psychotherapy. The third section will offer implications to the field and finally concluding remarks will close with
societal shifts that must be made to foster intersubjectivity in psychotherapy.
Defining Intersubjectivity
Origin
Mother–infant interaction provides the starting point for intersubjectivity (Trevarthen, 1979). Research has shown that infants as young as 3 months
can shift focus and visual

Analysis Of ' Totality And Infinity ' By Emmanuel Levinas
One of the greatest scholars of the twentieth century is Emmanuel Levinas, but the convolution of his thinking prevents his work from spreading
quickly. Totality and Infinity, a book on exteriority is one of his articles that have been liked by many readers in the past and recent times. The writer
demonstrates the manner in which subjectivity begins from the idea of perpetuity, and how infinite is an outcome of the correlation of self to other. The
main purpose of Levinas work is to find out the dominance of the Other based on the epiphany of the face. According to his work, infinite is the
beginning or foundation of ethics and, he also declines any ethical intellectualism. Levinas acknowledges the idea that every human being ... Show more
Because sex can mean different things to different people, any phenomenology of sex should start by tackling on possible foundational aspects of
the experience (Levinas, 108). One the key aspect is the idea that sexual practice consists of the relations that takes place between to individuals.
Naturally, sexual practice does not need the presence of a second party and in many cases, sexual experience comprises of many individuals. On the
other hand, even in a time when sex occurs solitarily or among people within the same group, the encounter with another individual can characterize
the experience (Levinas, 108). For example individuals who practice masturbation do that because of remembering the experience he had with a
previous partner. In his work, Levinas tend to argues that a real ethical relationship can only take place in a situation whereby the self cannot spin the
other into an object of comprehension (Levinas, 108). While not emphasizing broadly on sex and sexuality, the writer in a few words explicated his
opinions on the issue in late part of this book, where he extended his idea of the face to face ethnic encounter to matter of Eros and productiveness
(Levinas, 108).
Encounter with the Other In the book Totality and Infinity, the writer started by illustrating the self as a naturally egoist way of life (Levinas, 198). He
indicated that

Research: Should We Go To Other Planets
Since the dawn of time, people have gazed up at the stars in wonder. They wondered why it is there, how did it get there, and if they can go there.
During the 1960's, the Soviet Union (modern day Russia) created the first satellite Sputnik. This small action lead to the space race, U.S. vs S.U. The
Soviets had a large step ahead, bringing the first living thing into space. Although the Soviets were more advanced, the U.S. sent the first men to the
moon. This was "one small step and one giant leap for mankind"–Neil Armstrong. Today, the world has an international space station, and had sent
dozens of people into space. The major players in the space game are NASA, the EU, China, and India. Why should we go to other planets? First of
all, our technology is almost capable of producing a ship powerful enough to reach other planets. NASA has already sent an unmanned probe,
Curiosity, to Mars. Due to this, the world has an advanced knowledge of the closest habitable planet. Also, some countries have the proper funding to
build a interplanetary travel program (although no country has yet to do so). We are just about able to go to other planets, but the question still
remains: should we go there?... Show more content on Helpwriting.net ...
First, we come to the fact of no proper 'department' set up for interplanetary travel. No government in the world has created a program dedicated to
interplanetary travel. Time is another factor. To get to Mars in our most advanced rockets would take hundreds of years. Although the theory of time
dilation goes against the last statement, we don't have ships fast enough to reach the required speed. Again, we come to the same question, should we
go to other

Levinas vis-Г -vis the Other Essay
Levinas vis–Г –vis the Other
Philosophy, arising from its Greek tradition of a "love of wisdom", seeks to critically examine those questions most fundamental to humankind; it is
concerned with essential concepts (or rather, questions) of being (metaphysics), rightness and goodness, knowledge, truth and beauty. As a branch of
metaphysics, ontology seeks, in particular, to understand the nature of being (or existence) by placing objects within categories and organized totalities,
while always assuming God as the first cause (causa sui). (Rebidoux) Yet as most philosophers such as Plato, Aristotle and Descartes each attest to their
distinct definition of "being", there is an exception to these ontological contenders: Emmanuel Levinas. By ... Show more content on Helpwriting.net ...
Before evaluating Levinas' humanity–opening theories, however, it seems necessary to understand the process by which one can come to know the
initial Other. For before the subject can enter into a just, fraternal relationship with the Other, he must be wholly prepared to welcome its face.
According to Levinas, before encountering the Other, one is in a sleeping state within the Order of Being. Mundane and superficial, this Order allows
only for categorization and objectification of things. At this stage even animate objects are reduced to their formal properties: a cat, for example, is
classified according to its genus and species, recognized only as one instance of "cat"; a human, similarly, is reduced simply to another instance of
humanity. (Rebidoux, 26 Jan 2004)
It is from this state of perpetual sleep, Levinas orders, that one must awaken. Whilst sleeping within the Order of Being, one is instinctually awoken by
the Infinite. This Infinite, according to Levinas, is a consciousness that occurs in revelation of the transcendence of the Other. (Rebidoux) The Infinite
emerge as an appearance of unending depth that overflows both

How Does Gogol Present The Other In The Night Before...
The 'other' as a demonic soul or devil: a fascination that prevails in certain 19th century Russian literature, specifically with the tales of Nikolai Gogol.
However, Gogol experiments with distinct devilish characters for each individual tale. In "The Night Before Christmas," there is a physical
manifestation of a mediocre devil as well as sinful tendencies reflected within major characters and the surrounding environment. "The Portrait" depicts
the 'other' as the spirit of a deceitful and subconscious altering professional complemented with punctuating eyes. Nevertheless, both tales render the
'other's' purpose to that of meddling in personal lives. Gogol portrays the 'other' in the traditional sense as a devil in "The Night Before Christmas." ...
Show more content on Helpwriting.net ...
The 'other' is a moneylender who commissioned the memorialization of his soul within a portrait. Gogol describes him as a deceitful character that
veers those that borrow his money into rotten individuals, who drift from their core beliefs. His portrait "simply stare[s]" (343) into the souls of
people and shakes them; the portrait's artist even assigns the label of "'The devil, the very devil!'" (383) to it. This devil contains the demonic
characteristic to muddle into the lives of the good and transform them into lives of sin. To illustrate, an artist, who purchases the portrait on a curious
whim, with a good–natured disposition morphs after a period spent studying the gawking eyes. His divine purpose to create pure, noble–souled art
shivers, and he becomes tempted by the prospect of wealth. Gogol explains, "Gold became his passion, his ideal, fear, delight, purpose" (368). The
divine natured artist subjects himself to the sins of vanity, pride, and greed and begins to destroy the very thing he previously devoted his life to
creating. Gogol's devil in this tale takes on the demonic characteristics of corruption and deceit to emit a cautionary tale against the dangers of greed
when it comes to money. The devil's corruption also exploits the sins of the portrait's artist. Little did he know that he painted the devil through the
holiest of methods: art. This tale, in conjunction with being a

Chapter Questions On Non Material Culture
Catrina Parrott–Christopherson
Jolene Sundlie
Chapter 2 and 4 Homework Assignment
September 22nd, 2014
Chapter 2:
1. This was an example of Folkways because in the first segment of the eight, the natives showed talked about how they do stuff in their island.
While they were talking about coming to the U.S., I saw the way they were all dressed by only covering their groin area and having the rest of their
body exposed especially their buttocks. Even the women only had their groin area cover not even the breast area was cover. While they were getting
ready to come to America, they realized that they would have to wear clothes to cover their whole body and they were not use to that and the other
natives were laughing. This is part of a Folkway because it shows the way their culture is and how they live day to day. 2. This is an example of
Non–material Culture because in all the segments, you can see that when the Natives talk about how they have chickens and a few pigs that they own
and that they feed off of the plants or stuff that they grow in the garden. Their custom idea that they have in their culture is to have joy and peace and
love. 3. This is a example of Cultural Diffusion because when the Natives arrive to the ranch in Montana that they will be staying at for a while in
segment 2 and 3, they see how the couple in Montana has different cultural elements than they do because the women just don't do all the cooking, the
men also help out the grown women told

The Self Reference Effect On Mother
The extensibility of the self–reference effect to mother
Organism used the sense of self to distinguish itself from the immediate external environment (Neisser, 1988). The idea of 'extended self' suggested that
the self was not limited to the body but also incorporate with self–relevant information (Kim & Johnson 2012). The self–object associations was
developed as far back as early childhood, which showed that ownership was important in cognition (Cunningham, Turk, Macdonald, & Macrae, 2008).
Three research have investigated the association between ownership and cognition. In the study done by Cunningham et al. (2008), participants took
part in a shopping experiment. They were required to move the stimulus items into a basket owned by self or a basket owned by another participant.
The memory for items in both baskets was assessed. They found that participants were significantly recognized more of the objects that moved to the
self–owned basket than to the other–owned basket. The pattern of the improvement in recognition memory was similar to the self–reference effect. The
self–reference effect suggested that information encoded with reference to 'self' enjoyed a memory advantage compared with the information related to
another person because of the enrichment in the representations of the self–relevant objects, and hence the recognition and the memory was improved
(Cunningham et al., 2008).
In the study done by Kim and Johnson (2012), participants participated in the

Cloning & Individualism
Results May Vary: Adam Phillips's Theory of Cloning and The Paradoxical Apotheosis of Individualism Adam Phillips's essay "Sameness Is All"
takes the form of a dialogue with two children to introduce the fantasy of cloning in which everyone is identical. Specifically, Phillips observes that
cloning is a "denial of difference and dependence" which leads to a "refusal of need" (92). However, Phillip remains mindful that such fantasy of
physical or psychological sameness is implausible as everyone is different – even clones. One then questions the significance of such wanting of
sameness, or if the sense of sameness serves any purpose. Using the concept of Self and Other that Joanne Finkelstein examines in "The Self as ... Show
The reader sees that the Self and the Other appear to exist in an obligate symbiotic relationship, where both the Self and Other are dependent on each
other for continued existence, and elucidates the reader on the interdependency of the Self and Other.
After highlighting the interdependency of the Self and Other, Finkelstein uses this association between Self and Other to delineate the adverse
consequences of this symbiotic relationship. By identifying the halo effect as a source of social pressure to conform, Finkelstein allows the reader to
see Phillip's theory of cloning as a feasible solution to the inherent issues of social injustice and despair in this concept:
DeJong and Kleck (1986:66) maintain that...the overweight not only do not have an acceptable physical appearance but are also perceived as
characterologically flawed..the halo effect, which explains why attractive people are gratuitously assigned other valued attributes, can be seen to work
in reverse for the overweight who are instead attributed with deficits of character. (181)
The halo effect mentioned by DeJong and Kleck refers to individuals being perceived as having socially desirable personality traits on the basis of
desirable physical attributes, and thus "gratuitously assigned other valued attributes." Conversely, an unattractive individual will be perceived as having
socially

Avatar Research Paper
Lacans mirror stage
Self–recognition is fundamental building block for humans, we exist as individuals each with out own differences and recognition of each other is an
important feature for us. Psychoanalytic theorist had attempted to understand the complexities of the human mind truth identity and agency in the
world. Advance in technologies brought us an opportunity to create virtual worlds2 and in many ways artificial reality is bound by the fundamental
rules of gravity, day night cycle, space distance and even living creatures to inhabit the virtual world. Focus will be drawn to users creation of avatars
as a means of identification and constitution of self in virtual world. The avatar has the potential to bring a new dimension to ... Show more content on
Helpwriting.net ...
The experience with the mirror explains the development of the 'ideal ego' – how I am recognised by other. Because toddler is unable to use structured
language, and can only gaze in realm of images, aesthetics and ideal other motor control.
Avatar, on the other hand, is not a real reflection of the self, but more of a constructed external image, that is personalise and modified to ones liking.
For instance, in video game EVE online new users are given an option to create and customize their character from body shape to length of hair or
even tattoos. In addition, when avatar is created it exist in the digital domain, and is easily perceived as separate entity from us (Taylor 2002).
Arguably, avatar creation contains fundamental concepts of Lacan's mirror stage. The mirror stage suggest moments of self perception which goes
beyond simple self image. Mirror stage toddler perceive image as a alienated entity. Reflection is perceived by the baby as an outside object which
contradicts the fragmented perception of self. Therefore, mirror stage propose dual feeling of identification and estrange, where also a corresponding
feelings might be observed with the avatar.
Alienation
So far, the mirror stage the site where the subject becomes alienated from himself (Evans 1996 p116). Lacan describes the unified body in the mirror
as the core of the established infantile, and decentred understanding of self (Lacan 1949). Arguably,sense of being divided can be considered in the

Theme Of Imperialism In To Kill A Mockingbird
The other in the civil rights movement as represented in literature in harper lee's To Kill a Mockingbird The world is created out of oppositions,
divisions and separations between the one and the Other. When people collide or meet, in that sense, in the meeting between different cultural
backgrounds they tend to define the others by defining themselves. Jacque Derrida puts it in his essay Archive Fever: Freudian Impressions "every Other
is every other Other, is altogether Other "(p.77). Alternatively, as Harper lee sets it clearly in her novel To Kill a Mockingbird "you never really
understand a person until you consider things from his point of view ... until you climb inside of his skin and walk around in It" (p.32)
It is always relevant ... Show more content on Helpwriting.net ...
In addressing this matter, writers often lean toward using binary oppositions to better highlight this theme. What makes the American Canon striking
and exceptional is its rich history and diversity. Nevertheless, many writers risked alienation in writing about otherness but without their contributions
on subjects such as race, class, gender, and sexuality, the nation would face severe

It's Time To Colonize Other Planets
Many space scientists have been theorizing the colonization of Earth's Moon, Mars, and some of the farther planet's moons like one of Jupiter's moons,
Titan. People on Earth have been consuming an excessive amount each year, which is more than what our planet can handle. Plus, our population is
only bound to grow, but Earth will unable to be as resourceful as it is now for future generations. Not only is that a problem, but climate change is
another large factor in the move from Earth to Mars or the Moon. Scientists from NASA, European Space Agency, SpaceX, and Boeingspace
exploration companies have been discovering numerous possibilities on how we can colonize other planets in our solar system. Many of these ideas
are focused around how we get out of our atmosphere, ways to make the travel in a shorter time, and what kinds of people they'd be sending up into
space. Some have thought ... Show more content on Helpwriting.net ...
Colonizing other planets and moons could be beneficial to the world because it gives us a new future and ensures a life for humans if anything
happened to Earth, People argue that it is expensive and hard to do, however after a lot of analyzing from space travel scientists, it is more simple and
less expensive than what critics claim.
Colonizing the moon would be beneficial because it could be cheap and done quicker compared to the relative benefits to humanity. Fecht writes,
"Returning humans to the moon could cost 90 percent less than expected, bringing estimated costs down from $100 billion to $10 billion" (Fecht).

The Moon Compare To The Moons Of Other Planets
Project 1: How Does the Moon Compare to the Moons of Other Planets
Earth's moon did not always exist. According to a theory known as the "Big Whack," a roving planetoid, Theia, and the ancient Earth were on the
same plane in the solar system. Theia, which is believed to have been at least the size of Mars, collided with the ancient Earth approximately 4.5 billion
years ago. The resulting debris, material from the ancient Earth's mantle, is what is said to have formed our current day moon. All of the debris broke
off of the ancient Earth and proceeded to fill the air. All of this debris then eventually congealed and formed a solid moon.
When making a comparison between our moon and those of other planets it is interesting to view the number of moons each planet has, their size, and
their proportion of mass as compared to the planet. Within the terrestrial planets, Mercury and Venus do not have moons, Earth has one moon, and
Mars has two. Earth has only one moon and this moon is only 1.2% of the mass of Earth. Mars has two moons and they are 0.00002% of the mass of
the planet. The Jovian planets have a much larger number of moons. Jupiter has sixty–seven, Saturn has fifty–three, Uranus has twenty–seven, and
Neptune has thirteen. Jupiter's many moons are 0.013% of the mass of the planet as a whole. Saturn's moon are 0.04% of the planet's mass. Uranus'
moons comprise 0.01% of the mass of the planet. Finally, Neptune's moons make up 0.02% of the planet's

Examples Of Otherness In To Kill A Mockingbird
The world is created out of oppositions, divisions and separations between the one and the Other. When people collide or meet, in that sense, in the
meeting between different cultural backgrounds they tend to define the others by defining themselves. Jacque Derrida puts it in his essay Archive
Fever: Freudian Impressions "every Other is every other Other, is altogether Other "(p.77). Alternatively, as Harper lee sets it clearly in her novel To
Kill a Mockingbird "you never really understand a person until you consider things from his point of view ... until you climb inside of his skin and
walk around in It" (p.32)
It is always relevant to analyse how the One describes, and in that way defines the Other. The definition of this Concept is related to the definition of
the One. The question of the other in general has been a controversial topic throughout the years in different fields: anthropology, sociology, history and
literature. It is associated with the time of the Civil Rights Movement in which significant and well–known critical studies, including Claudia Durst
Johnson, Michelle Foucault, Carter& Cranny–Francis, Paul Brown, Deborah Willis, were done. ... Show more content on Helpwriting.net ...
My chief motivation in selecting a novel on inequality has to do with a book I read throughout my master's course, but also branches from the fact that
I found the study of American literature very perplexing. Novels dealing with modern slavery call my attention because of my background as an Arab ,
African woman. Reading about the hideous effects of slavery, inequality and the struggle for fair human rights in the United States of America has
made me wonder about the nature of slavery in the whole

Analysis Of Jesus Land By Julia Scheeres
When an individual's pursuit of self–awareness is disrupted, it often becomes characterized by the creation of an opposite in other people. This theme
is evident in Julia Scheeres's memoir Jesus Land. During her period of adolescent self–discovery, Julia is met with obstacles caused by fanatical
authority figures in both her family and church. This struggle ultimately leads Julia to disown and even demonize her closet relation, her brother
David. Although the book is a concentrated depiction of this pattern, the idea of othering is prevalent in our country as a whole. Specifically, gender
othering always has and always will be an issue in America and the American Dream. Through the description of her adolescent experiences in her
memoir Jesus Land, Julia Scheeres exposes... Show more content on Helpwriting.net ...
Men counter women by placing them in subordinate roles. One theory behind this othering is that men feel the need to project their fraility and
vulnerability on females as a justification for treating them as inferior (Arini). These supporting and domestic roles are presented by Christianity as the
more moral choice. Most religions require that a woman concentrate on her family, appealing to the female maternal instincts (Arini). After years of
being taught scriptures on being obedient, women convince themselves that they are supposed to be submissive. They quell their other aspirations and
focus on getting married, having kids, and caring for a family (Arini). A study held by Lauren E. Maltby, M. Elizabeth L. Hall, Tamara L. Anderson,
and Keith Edwards showed that increased scriptual literalism in males parelled directly with increased benevolent sexism. Benevolent sexism is the
belief that, among other things, women should be kept at home in domestic roles. As a male's agreement with core Christian ideals increases, his
tendency to hold sexist views increases (Maltby). Both men and women who accept the literal

Neptune: Fastest Gas Planets In The Solar System
Neptune
Neptune is unique. Neptune is one of the biggest gas planets in the solar system, also it is about the eighth planet that is closest to the sun. Neptune is
twice as big as the earth in so many ways, When Neptune was first discovered in 1846, Neptune became the most distant planet in the Solar System.
The gentlemen that discovered it was named Johann Gottfried Gann he is a German astronomer that wanted to discover something new and different
so him and his team urban le terrier and John Couch Adams. They discovered the planet Neptune and everything that surrounds the planet. The surface
of Neptune is very different than most of the planet's surfaces. Neptune has a rocky inner core, which is surrounded by water. The first layer of
Neptune is the icy atmosphere, which is mostly hydrogen and also helium. The bluish ... Show more content on Helpwriting.net ...
there wouldn't be any possibly for anything on that planet. The atmosphere of Neptune is mostly the same as the other planets in the Solar System; it
mostly consists of hydrogen and helium, with a little amount of methane, water, ammonia and other ices. But unlike the other gas planets in the Solar
System, Neptune's atmosphere has a larger proportion of wind and ice. Neptune is known for the bright blue colors and its rings also for the sea god
named Poseidon, Neptune is one of the largest gravidity other than Jupiter in the solar system. Another similarity is that Jupiter and Neptune almost
have the same red dot on the planet. Both Neptune and Jupiter are in the Outer or Gaseous Planets section of our Solar System–instead of being made
of solid rock and liquid like Earth and many of the Inner Planets are, they're made of gas–so there is no solid base for something like a space ship to
land on or a person to walk on, you would just fall through the gas and eventually be crushed under the pressure. Both planets have rings–like all the
Gaseous Planets, but nothing like the rings of Saturn–they are only small and you can only really see them

Uranus Experiments
Before being known as a planet Uranus was mistaken for a star. Probably the first time that Uranus was observed was by Hipparchus of Nicaea.
Hipparchus did mistaken Uranus for a star. Hipparchus may have recorded it as a star for his star catalogue that was later incorporated into
Ptolemy's Almagest (1). William Herschel first observed Uranus on March 13, 1781 from the garden of his house at 19 New King Street in Bath,
Somerset, England. Herschel "engaged in a series of observations on the parallax of the fixed stars." Using a telescope of his own design.
When William first wrote on his journal about the discovery that he made, he said that he had found a comet. He believed that he had found a comet,
but he was also comparing it to a planet. So, William was wondering if what he found was a comet or if it was a planet. William Herschel wrote to
Astronomer Royal, Nevil Maskelyne saying: "I don't know what to call it. It is as likely to be a regular planet moving in an orbit nearly circular to the
sun as a Comet moving in a very eccentric ellipsis. I have not yet seen any coma or tail to it" (2).
Although William continued to say that he had found a comet, other astronomers started to think otherwise. Other astronomers started to ... Show more
Joseph Banks said: "By the observation of the most eminent Astronomers in Europe it appears that the new star, which I had the honour of pointing out
to them in March 1781, is a Primary Planet of our Solar System" (4). So, because other astronomers chose to take a look at what William Herschel
found and was saying that it was a comet. They chose to look at it, and came to the conclusion that it was a planet and not a comet. William Herschel
ended up being known as the astronomer that found a new planet in our Solar system all because other astronomers decided to take a look at it and
ended up coming to the conclusion that it was a planet and not a

Essay On If Life Exist On Other Planets
Since the beginning of time, humans have looked out into space and wondered, "are we are alone?" This curiosity about our own place in the
universe has inspired many ideas and stories that attempt to explain how life could exist on other planets. Scientists at NASA have been discovering
evidence that suggests it may be possible for life to exist on another planet within our own solar system. I have always been interested in the mysteries
of the universe, and never pass up an opportunity to learn more about it. One current theory for the possibility life on other planets focuses on
Jupiter's moon Europa, a moon the size of a small planet. What evidence is there that life could even exist on a moon encased in ice? How could a
moon so ... Show more content on Helpwriting.net ...
Now the thickest ice on earth ever recorded is a little over 4 km thick and is located in Antarctica. To give you some perspective, 10 kilometers is
about from Citrus College to the 10 freeway, and that's just the minimum thickness, astronomers don't know for sure yet how deep the ice actually is.
But how could liquid water exist on a planet so far from the sun?
You might be asking yourself, "why isn't the moon solid ice, similar to the former planet Pluto?" Even though Europa is much further from the sun
than Earth, its inner ocean is believed to have warm water, at least warm enough to be liquid. It gets much of its heat due to Jupiter's gravity, pulling
the oceans as it makes its orbit and creates friction with the ice and the salt water ocean underneath. This effect is similar to the tides here on Earth.
Europa's liquid ocean is estimated to contain about twice the amount of liquid water than all of Earth's oceans. Most of Earth's oceans still remain
unexplored, and the life that exists there, undiscovered. Imagine what might exist under an ocean twice that size. Scientists suspect Europa's ocean
may have enough oxygen to be able to support life, however, according to NASA in an article published by phys.org, a science news website, the kind
of life we may expect to find (if any) would be micro–organisms similar to the single celled forms of

Virginia Woolf's Theory Of Criticism, Poststructuralism...
Virginia Woolf seemed to think that something changed forever in society and in all of us after the Great War. She claims nothing had changed;
nothing was different. [...]Before the war, people would have said the same things, but they would have sounded different (Woolf, 1929). She couldn't
be more right: most of the concepts that had hold the western world together for centuries were drastically altered during the 20th Century, and
Literature, as a reflection of the deepest fears and desires of our human heart, changed with it. Around the year 1915, with Einstein's theory of relativity,
the ideas of time and space were subjectivized. From its cultural impact, this theory of Relativity expanded to the moral realm opening the door to
Relativism.... Show more content on Helpwriting.net ...
Postructuralism claims that the person is not an independent entity, introducing the notion of the dissolved or constructed subject; that is, that an
individual doesn't make him/herself: their Identity is shaped by social and linguistic intertwined forces. Derrida argues that by deconstructing our
intellectual universe we obtain a universe with no absolutes, a decentered or relativistic Universe. From this moment, since the new Relativistic Society
cannot define us, Identity becomes an inner process of negotiation where each individual develops their own image of themselves. Decaux supports this
idea with his conception of Identity as one's definition of the self. On the other hand, HarrГ© (Yardley&Honess, 1987) defends the idea of the self as a
mode of personal organization constructed through the grammatical properties of language, mode that is however not subjective or belonging to an
individual order but to a social or moral order. To him, 'person' is a social concept and 'self' is the inner unity to which all personal experience belongs
as attributes of a subject". Self–structure is, therefore, a social

Freudian And Lacanian Psychoanalysis, By Barbara Creed
INTRODUCTION
Psychoanalytic film theory, which is derived from Freudian and Lacanian psychoanalysis, appears in the discussion of cinema early in the 1970s. As
the conjunction of psychoanalysis and film theory, scholars use this theory for textual analysis and different elements like the monstrous–feminine,
mirror stage identification, and the Oedipus complex are concluded and developed. To reexamine the mother–child relationship, I will argue that these
key elements of psychoanalytic film theory are useful to understand the psychic activities of protagonists of Black Swan and The Babadook.
Additionally, they provide some evidence to explain the mode of how a mother gets along with her child. I will begin by discussing the term ... Show
Based on this idea, Barbara Creed (1993) concluded the concept of monstrous–feminine as the "shocking, terrifying, horrific, and abject" (Creed 1993,
1) female image which is also commonly associated with mothering functions. We can find that the abjection occupies the whole film The Babadook.
For Amelia, the loss of her husband on the birthday of her son becomes a powerful abjection which she tries to deny and avoid. However, every time
Amelia struggles to reject it, exclude it and make it 'other' (Buerger 2017, 35), the significance and the effects brought by the trauma become profound.
Thus, the monstrous feminine is fully revealed when Amelia has to surrender to mister Babadook, the embodiment of the abjection. One of the scene
shows Amelia tries to pull a tooth out of her mouth. A series of close–up of Amelia's facial expression and hand movements indicate the struggle she
goes through when the Babadook takes up her. The only sound is Amelia's painful cry, which also shows her cruelty and determination. In relation to
several scenes before, Amelia has a toothache when she eats something with her son. Working the same as a viscera, the tooth Amelia pulls out
symbolize her son Samuel, and the action of pulling the tooth out represents Amelia refuses to play the maternal role and wants to get rid of her son.
Besides showing Amelia in the front, a few

Suffering From A Powerful And Good God
Pain and suffering in the face of the idea of an all powerful and good God has presented difficulties for philosophers and theologians alike for centuries.
The 20th century Jewish French philosopher Emmanuel Levinas attempts to explain pain in his essay, Useless Suffering. Levinas suggest through an
abbreviated phenomenology and subsequent thrashing of theodicy that suffering is best understood as "meaningful in me, useless in the Other."1 While
Levinas 's phenomenology is logically consistent, his assessment of usefulness of theodicy in light of the suffering of the 20th century is suspect,
however this does not impact the validity of his understanding of suffering in the inter–human order. Levians 's attempt to address the phenomenon of
suffering from his observations led to a flawed mindset that excused the work of theodicy rather choosing to explain "useless suffering" from an
inter–human perspective apart from God. Levinas approaches the topic of suffering from the discipline of phenomenology. Attempting to explain
suffering in the world, Levinas approaches the problem from conscious perception of suffering. From observation of pain and suffering Levinas states
the following conclusion:
This elevated thought2 is the honor of a still uncertain and blinking modernity coming at the end of a century of nameless sufferings, but in which the
suffering of suffering, the suffering for the useless suffering of the other person, the just suffering in me for the unjustifiable

The Characteristics Of The Inner Planets In The Solar System
The Solar System
A solar system is defined as a star together with a group of celestial bodies that are held by its attraction and revolve around it. Our specific solar
system contains the inner planets, the outer planets, and other celestial bodies like moons, comets, and asteroids. All of these things revolve around
the sun in repeating cycles and add to the to beauty of the place in which we live, Earth which is the only life–sustaining inner planet.
The Inner Planets are the planets that are closest to the sun. These planets include Mercury, Venus, Earth, andMars, which are made of solid, dense
rock. Even though these planets are composed of similar materials, they all have unique characteristics that set them apart from other planets.
Mercury is the first planet in the solar system. It was named after the Roman messenger god because it has the fastest orbit around the sun. Mercury
is also the smallest planet in our solar system with a diameter of only 3,031 miles. Because Mercury is so small, its gravitational pull is very weak.
Mercury's atmosphere is so small that it can be compared to artificial vacuums of earth. Because the atmosphere is so thin, its temperature differs
greatly between day and night. The average temperature on Mars during the day is 800В°F and at night it is –350В°F. The temperature difference is
really what sets it apart from other planets (Watters 53–55).
Venus is the hottest planet in our solar system with a temperature of 900В°F. It seems

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