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Presented by:
LINETTE V. NAVARRO
LARINE YOCTE
Location:
North: Surigao del Norte and Agusan
del Norte
East: Davao Gulf and The Celebes Sea
West: Agusan del Sur, Bukidnon,
North Cotabato and Sultan
Kudarat
Davao Region has an aggregate land
area of:
31,692.75 km2
The People
Major Dialects:
Cebuanoand Hiligaynon
Minor Dialects:
B’laan
Waray
Maguindanao
Tagalog
Manobo
Mandaya
DAVAO – The
largest town in
Mindanao.
THE HISTORY OF DAVAO
They very first
people who were in
Davao before the
arrival of Pagans
were not yet mixed
through marriage.
It’s inhabitant were called
KALAGANS. Only kalagans
were its people, because none
of the tribes was mixed with
them, because they were all
pure kalagans.
DATU BAGU – who
ruled with power.
He envited all his subjects in
his camp and said “ We will
look for a place for
ourselves for farming here
at the edge of the beach”,
because that place was not
far from the sea cost
Many kind of Crops were
planted by Datu Bagu,
because he had a strong
rule over the large land.
There was a large BODY OF
WATER and Datu Bagu said that “
I will build my house near the
water”. The reason why do not
know the name of this body of
water is that it is only now that
this body of water has been
cleared. I will call this river
“DAVAO” we, the people who
live here, are Kalagans.
•One day when the place
became known far and
near, another DATU like
him across the sea heard
about him.
• So it happen that Datu Bagu
attacked by the other Datu
whose name Datu Maguda.
• The purposed in coming to
Davao is, because we heard the
Datu in Davao, who is called
Datu Bago , has a daughter, who
is pretty.
• When the messenger returned
and Datu learned that the who
arrived there was Datu Maguda,
whom he knew was the brother
lost along time ago and said, “
Tell him to come and tell that I,
the one rulling in Davao , am his
elder brother.
• They younger brother of Datu
Bagu never left hid older
brother until their people
became very numerous in that
place called of Davao which
both of them rulled.
# PASYA
TAYO…
DAVAO CITY
TAGUM
CITY
ALIWAGWAG FALLS
CATEEL, DAVAO ORIENTAL
MT. APO
Atuka ru sa
Anak ta Mahindanaw
Naahad iddat saysay
Naddinog
tadsinaggaw
RIDDLES
You guess what it is
Maguindano child
As jar even as saysay
Could he heard its cry
Ad’vpinao inis anak
Aruwa’rak kammas
tasuddu
Nad’uli na idda reen
• When this
man/woman leaves
• He/She make but
two footprints
• At the time he/she
returns
RIDDLES
A tukaru
Sekkaw warad
tavod du
Guess what it is
You would not be
without your
belt
RIDDLES
Folk TaleMANDAYA OMAN-OMAN
(Buyag na Butingin)
During a Famine , BAKIWOS comes upon a
Bahi tree, the pith of which is edible.he
chops off the branch and discovers that
it was natok (edible substance from the
pith).
• He quickly fetches his wife
and together they decide to
live near the Bahi tree. The
next day , the old woman ask
Bakiwos wether he has able
to collect plenty of Natoc.
Bakiwas answer rudely that it
is not of her business.
The woman becomes angry and
leaves. She then chances upon
two orphans looking for food. As
they are polite, the old woman
points a small Bahi tree and
teaches them to collect food. They
offer food to the woman who
readily accept. She then tells the
Children to leave immedaitely and
proceed to the cave.
• Following instruction, the Children
chance upon a wild boar which they
take to the cave. Then, they hear the
old woman placing a curse on
Bakiwos. “Explode, explode,
rainstorm, explode and bore a hole in
masara where Bakiwos is, and may
Bakiwos be accursed!” Rain start to
fall and soon Masara becomes a
marshland. As for Bakiwos,he is
turned into a crocodile.
FOLK SONG
Adon uhay has if.
Sanghai hanmi’y
magdamay
Kay waCa kono paka –
angay tingtmgan mani
Beg mangisi imanno beg
aw baka naboto yan
“KAULO”
Davao Del Sur
Ther’s a woman who
lives here in
Shanghai
Who humiliates us,
because according
to her,
She doesn’t like us.
Dagaw pagtahayan
mamt a figehfigeh
nami
Adi pangkay waCay
imo-imoan wofaw
Sa faufay iman mo
iway hetuon kon
Ayaw gaw bet di-
gaCo
magsinan.(2x)
She always wears a smile
Just like the mouth of the
tadpole
She is our only talk every
time we stroll
We are making stories
about her
Even though not true
What kind of woman is
that as if
Retarded, if she is not
retarded,
She should not say things
agains us.
Wolaw sa kaubayan ya
pakawod
Ya biton aw yabulan
Kay yanyo kalimutan
Yan sadlag kanan
manag dikto
kapoton
Kay mataas man
miling kaw
Dalon gada meg
kalobom.
Do it for the woman
She ask you to get
the star and the
moon
Because that’s what
she likes
Give them to her
Because I cannot
reach them
They are too far.
Ini labeg kami, ini labeg
kamion ta kamo
kantan
Manang madeg miglong
manang
Madegmiglong
Matat bet manag
Madyaw dayan di kami
mangita sa tanan
Kon kami ya tanomon
andan na tubang
Pangkay wan ya
Here we are, here we
are to sing a song for
you
Many said that we’re
good
We don’t seek for a
war,
But if we’re attacked,
we will fight
No matter what
happens.
POEMGINDAYA
(Bagobo’s Religios Poetry
God, the protector , (Dugma Tungo
the God, Who keeps the people)
The all knowing,
Come down here and tell us
You have been there,
The story of the bird far away in the
mountains .
You have heard the tale of the
youngest nestling of Limokon,
Concealed under the branches,
Finding at the topmost point fresh
branches pointing towards the
sunset,
Waving toward the dawn..
In the north on the seashore lie nine
rows of sequins
To fifty trees and branches cling;
In the south they drop showers;
In the north the breeze makes
branches sway
There is a place in the Sikala
mountais
Where there grows a bontia (a
tiny stone of magic properties)
pebble on the rocks.
Wire cannot dent it;
Iron and knives cannot cut it
Lop off the branches ;
Burn the field ;
Plan the rice;
Build the fence;
Place the altar.
Put on trouser:
Pull the drawstring;
Bind on tub-tub;
Dress the hair
Put on the necklace ;
Gird on sword;
Hold the war shield;
Take the spear;
Hold up spears;
Gird on sword
Fringed with goat’s hair,
Tipped with kid’s wool.
Ride horses;
Run the horses;
Racing, racing,
Dance to kuglung:
Dance flute;
Dancing, all dancing,
Lay betel in mouth;
Tobacco makes dizzy,
Wash in Ragubrub,
At bank of malilyo.
Cook food; climb for bees
Making combs very high;
Fix logan for bees.
Make saddles; make
stirrups.
Dig the holes; build the
house,
Make palandag.
Place altar bowls.
ON THE OLD, WET BRIDGE
Samuel C. Lacia Jr.
Samuel C. Lacia Jr. was born
and raised in the Davao Region. His
love to see his written works
published began in his teen years
hen he was the associate editor of
the high school paper of the St.
Mary’s School for boy Tagum, Davao.
As the motorcycle was
preparing to climb an old
wooden bridge,
Some of us held their breath ;
some closed their eyes
We who were seated on a
sturdy wooden ledge
Placed on each side of his
moving rural device.
The wheels moved past the
wet, running board.
When suddenly the driver
stepped on the brake.
The driver swayed as the
vehicle roared.
An old coconut wood was
shattered and raked.
The screamed as we moved
over a more elevated
wood,
And when once we avoided
to skid in a slippery pass.
A mother yelled when down
fell some of her food;
A true misfortune to her
hungry little ones.
Faces of some passengers
were now as white as coco
meat,
But when I looked down at the
brown river below,
Children were diving,
celebrating a great, joyous
feat;
We couldn’t help but smile
again signaling the end of a
IN THE TIMES LIKE THIS
(SAMUEL C. LACIA JR.)
In times like this the wind couldn’t be that
amiable,
Its harsh sound and cold touch resembling
doom;
In times like this the night couldn’t be that
lovable,
Dreadful moments engulfed me in gloom.
In times like this moss-covered
cliff couldn’t be that awesome,
Its steep, rocky surface I
considered a bane;
In times like this soft feel of the
earth couldn’t be that
wholesome,
Stepping of this patch of dirt a
little longer is insane.
Yet, a sailor takes the
winds as a friend,
Propelling his ship to a
place the wished;
The nightingale struggles
to sing no end,
Amidst darkness,
conveying hope and
peace.
The climber aims for the
highest mountain,
For the higher he goes ,
the greater is his
happiness;
The farmer toils the soil
amidst the cold drops of
rain,
For when the earth is wet,
the fruits are priceless.
FOLK TALE
THE STORY OF THE FIRST DURIAN
(The Hermits Three Wishes)
..DownloadsThe First Durian, Hermit's Three
Wishes by Region 7 (SJIT - Literature 1).mp4
CHARACTER:
Barom-Mai – was an
old ugly king who live
in a kingdom called
Calinan in the Visayas
hundred of years ago.
Madayaw-Bayho –Daughter of
Tageb, King of Pirates. A young
bride of Barom-Mai.
Matigam – the wisest of adviser
told to Barom-Mai about Impit
Purok.
Impit Purok – a hermit who
lived in cave in Mt. Apo.
Barom-Mai asked three
things to Hermit;
1. The egg of the black tabon bird
2. Twelve ladles of fresh milk from
a white carabao without
blemish
3. The nectar from the flower of
the tre-of-making-believe.
Pawikan – the king of the
sea turtles.ad
Hangin-Bai – the nymph of
the air, leads him to her sister
, the wood nymph who had
the magic flower in her hair.
SHORT STORY
LOVE IN THE CORNHUSKS
Aida L. Rivera-ford
..DownloadsLOVE IN THE
CORNHUSK.mp4
Aida L. Rivera-ford
was educated at Siliman
University and later obtained
an MA degree in English from
the University of Michigan.
She now resides in Davao City
and is the President of Ford
Academy of the Arts.
Character:
• Constantina "Tinang" Tirol, wife of
Bagobo
• Señora -the former employer of
Tinang
• Tito - son of Señora
• Señorito - Father of Tito and the boss
of Amado
• Amado Galuran -Tinang's boyfriend
and first love.
• A Bagobo
(Tinang‟s husband)
• Bagobito
(Tinang‟s baby boy)
Setting: The story happens in a Barrio.
Davao

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Davao

  • 1. Presented by: LINETTE V. NAVARRO LARINE YOCTE
  • 2.
  • 3. Location: North: Surigao del Norte and Agusan del Norte East: Davao Gulf and The Celebes Sea West: Agusan del Sur, Bukidnon, North Cotabato and Sultan Kudarat Davao Region has an aggregate land area of: 31,692.75 km2
  • 4. The People Major Dialects: Cebuanoand Hiligaynon Minor Dialects: B’laan Waray Maguindanao Tagalog Manobo Mandaya
  • 5.
  • 6. DAVAO – The largest town in Mindanao.
  • 8. They very first people who were in Davao before the arrival of Pagans were not yet mixed through marriage.
  • 9. It’s inhabitant were called KALAGANS. Only kalagans were its people, because none of the tribes was mixed with them, because they were all pure kalagans.
  • 10. DATU BAGU – who ruled with power. He envited all his subjects in his camp and said “ We will look for a place for ourselves for farming here at the edge of the beach”, because that place was not far from the sea cost
  • 11. Many kind of Crops were planted by Datu Bagu, because he had a strong rule over the large land.
  • 12. There was a large BODY OF WATER and Datu Bagu said that “ I will build my house near the water”. The reason why do not know the name of this body of water is that it is only now that this body of water has been cleared. I will call this river “DAVAO” we, the people who live here, are Kalagans.
  • 13. •One day when the place became known far and near, another DATU like him across the sea heard about him.
  • 14. • So it happen that Datu Bagu attacked by the other Datu whose name Datu Maguda. • The purposed in coming to Davao is, because we heard the Datu in Davao, who is called Datu Bago , has a daughter, who is pretty.
  • 15. • When the messenger returned and Datu learned that the who arrived there was Datu Maguda, whom he knew was the brother lost along time ago and said, “ Tell him to come and tell that I, the one rulling in Davao , am his elder brother.
  • 16. • They younger brother of Datu Bagu never left hid older brother until their people became very numerous in that place called of Davao which both of them rulled.
  • 21.
  • 22. Atuka ru sa Anak ta Mahindanaw Naahad iddat saysay Naddinog tadsinaggaw RIDDLES You guess what it is Maguindano child As jar even as saysay Could he heard its cry
  • 23. Ad’vpinao inis anak Aruwa’rak kammas tasuddu Nad’uli na idda reen • When this man/woman leaves • He/She make but two footprints • At the time he/she returns RIDDLES
  • 24. A tukaru Sekkaw warad tavod du Guess what it is You would not be without your belt RIDDLES
  • 25. Folk TaleMANDAYA OMAN-OMAN (Buyag na Butingin) During a Famine , BAKIWOS comes upon a Bahi tree, the pith of which is edible.he chops off the branch and discovers that it was natok (edible substance from the pith).
  • 26. • He quickly fetches his wife and together they decide to live near the Bahi tree. The next day , the old woman ask Bakiwos wether he has able to collect plenty of Natoc. Bakiwas answer rudely that it is not of her business.
  • 27. The woman becomes angry and leaves. She then chances upon two orphans looking for food. As they are polite, the old woman points a small Bahi tree and teaches them to collect food. They offer food to the woman who readily accept. She then tells the Children to leave immedaitely and proceed to the cave.
  • 28. • Following instruction, the Children chance upon a wild boar which they take to the cave. Then, they hear the old woman placing a curse on Bakiwos. “Explode, explode, rainstorm, explode and bore a hole in masara where Bakiwos is, and may Bakiwos be accursed!” Rain start to fall and soon Masara becomes a marshland. As for Bakiwos,he is turned into a crocodile.
  • 29. FOLK SONG Adon uhay has if. Sanghai hanmi’y magdamay Kay waCa kono paka – angay tingtmgan mani Beg mangisi imanno beg aw baka naboto yan “KAULO” Davao Del Sur Ther’s a woman who lives here in Shanghai Who humiliates us, because according to her, She doesn’t like us.
  • 30. Dagaw pagtahayan mamt a figehfigeh nami Adi pangkay waCay imo-imoan wofaw Sa faufay iman mo iway hetuon kon Ayaw gaw bet di- gaCo magsinan.(2x) She always wears a smile Just like the mouth of the tadpole She is our only talk every time we stroll We are making stories about her Even though not true What kind of woman is that as if Retarded, if she is not retarded, She should not say things agains us.
  • 31. Wolaw sa kaubayan ya pakawod Ya biton aw yabulan Kay yanyo kalimutan Yan sadlag kanan manag dikto kapoton Kay mataas man miling kaw Dalon gada meg kalobom. Do it for the woman She ask you to get the star and the moon Because that’s what she likes Give them to her Because I cannot reach them They are too far.
  • 32. Ini labeg kami, ini labeg kamion ta kamo kantan Manang madeg miglong manang Madegmiglong Matat bet manag Madyaw dayan di kami mangita sa tanan Kon kami ya tanomon andan na tubang Pangkay wan ya Here we are, here we are to sing a song for you Many said that we’re good We don’t seek for a war, But if we’re attacked, we will fight No matter what happens.
  • 33. POEMGINDAYA (Bagobo’s Religios Poetry God, the protector , (Dugma Tungo the God, Who keeps the people) The all knowing, Come down here and tell us You have been there,
  • 34. The story of the bird far away in the mountains . You have heard the tale of the youngest nestling of Limokon, Concealed under the branches, Finding at the topmost point fresh branches pointing towards the sunset, Waving toward the dawn.. In the north on the seashore lie nine rows of sequins
  • 35. To fifty trees and branches cling; In the south they drop showers; In the north the breeze makes branches sway There is a place in the Sikala mountais Where there grows a bontia (a tiny stone of magic properties) pebble on the rocks. Wire cannot dent it; Iron and knives cannot cut it
  • 36. Lop off the branches ; Burn the field ; Plan the rice; Build the fence; Place the altar. Put on trouser: Pull the drawstring; Bind on tub-tub; Dress the hair
  • 37. Put on the necklace ; Gird on sword; Hold the war shield; Take the spear; Hold up spears; Gird on sword Fringed with goat’s hair, Tipped with kid’s wool. Ride horses; Run the horses;
  • 38. Racing, racing, Dance to kuglung: Dance flute; Dancing, all dancing, Lay betel in mouth; Tobacco makes dizzy, Wash in Ragubrub, At bank of malilyo.
  • 39. Cook food; climb for bees Making combs very high; Fix logan for bees. Make saddles; make stirrups. Dig the holes; build the house, Make palandag. Place altar bowls.
  • 40. ON THE OLD, WET BRIDGE Samuel C. Lacia Jr.
  • 41. Samuel C. Lacia Jr. was born and raised in the Davao Region. His love to see his written works published began in his teen years hen he was the associate editor of the high school paper of the St. Mary’s School for boy Tagum, Davao.
  • 42. As the motorcycle was preparing to climb an old wooden bridge, Some of us held their breath ; some closed their eyes We who were seated on a sturdy wooden ledge Placed on each side of his moving rural device.
  • 43. The wheels moved past the wet, running board. When suddenly the driver stepped on the brake. The driver swayed as the vehicle roared. An old coconut wood was shattered and raked.
  • 44. The screamed as we moved over a more elevated wood, And when once we avoided to skid in a slippery pass. A mother yelled when down fell some of her food; A true misfortune to her hungry little ones.
  • 45. Faces of some passengers were now as white as coco meat, But when I looked down at the brown river below, Children were diving, celebrating a great, joyous feat; We couldn’t help but smile again signaling the end of a
  • 46. IN THE TIMES LIKE THIS (SAMUEL C. LACIA JR.) In times like this the wind couldn’t be that amiable, Its harsh sound and cold touch resembling doom; In times like this the night couldn’t be that lovable, Dreadful moments engulfed me in gloom.
  • 47. In times like this moss-covered cliff couldn’t be that awesome, Its steep, rocky surface I considered a bane; In times like this soft feel of the earth couldn’t be that wholesome, Stepping of this patch of dirt a little longer is insane.
  • 48. Yet, a sailor takes the winds as a friend, Propelling his ship to a place the wished; The nightingale struggles to sing no end, Amidst darkness, conveying hope and peace.
  • 49. The climber aims for the highest mountain, For the higher he goes , the greater is his happiness; The farmer toils the soil amidst the cold drops of rain, For when the earth is wet, the fruits are priceless.
  • 50. FOLK TALE THE STORY OF THE FIRST DURIAN (The Hermits Three Wishes) ..DownloadsThe First Durian, Hermit's Three Wishes by Region 7 (SJIT - Literature 1).mp4
  • 51. CHARACTER: Barom-Mai – was an old ugly king who live in a kingdom called Calinan in the Visayas hundred of years ago.
  • 52. Madayaw-Bayho –Daughter of Tageb, King of Pirates. A young bride of Barom-Mai. Matigam – the wisest of adviser told to Barom-Mai about Impit Purok. Impit Purok – a hermit who lived in cave in Mt. Apo.
  • 53. Barom-Mai asked three things to Hermit; 1. The egg of the black tabon bird 2. Twelve ladles of fresh milk from a white carabao without blemish 3. The nectar from the flower of the tre-of-making-believe.
  • 54. Pawikan – the king of the sea turtles.ad Hangin-Bai – the nymph of the air, leads him to her sister , the wood nymph who had the magic flower in her hair.
  • 55. SHORT STORY LOVE IN THE CORNHUSKS Aida L. Rivera-ford ..DownloadsLOVE IN THE CORNHUSK.mp4
  • 56. Aida L. Rivera-ford was educated at Siliman University and later obtained an MA degree in English from the University of Michigan. She now resides in Davao City and is the President of Ford Academy of the Arts.
  • 57. Character: • Constantina "Tinang" Tirol, wife of Bagobo • Señora -the former employer of Tinang • Tito - son of Señora • Señorito - Father of Tito and the boss of Amado • Amado Galuran -Tinang's boyfriend and first love.
  • 58. • A Bagobo (Tinang‟s husband) • Bagobito (Tinang‟s baby boy) Setting: The story happens in a Barrio.