Compare And Contrast Anne Bradstreet And Jonathan Edwards

Compare And Contrast Anne Bradstreet And Jonathan Edwards
A Poet and a Preecher
Would you consider any similarities in the poems written by a puritan woman i late 1600's
compared to the sermons of a puritan preacher of the early 1700's? Anne Bradstreet, and Jonathan
Edwards are two puritan authors whose writing style may seem very different but when going in
depth you may find a few similarities that can be made between the two authors and their works.
Going through their passages you will see many more differences than similarities. Both of these
two authors would have many religious views in common, they would also in some cases have
similar writing styles, and lastly they would have used some of the same literary devices to get
across their message. The passages being compared are "To my dear loving husband" by Anne
Bradstreet, "Upon the burning of our house, July 10th, 1666" by Anne Bradstreet, and lastly
"Sinners in the hands of an angry god" by Jonathan Edwards. Edward's sermons would have been
seen by many people as more vivid when he talks about god and his religious beliefs and views. For
example "The God that holds you over the pit of hell, much as one holds a spider, or some
loathsome insect over the fire, abhors you, and is dreadfully provoked" (126) this depiction that
Jonathan gives to the audience may seem very frightening. Compared to the somewhat more loving
depiction that Anne Bradstreet gives "And to God my heart did cry To strengthen me in my distress"
(line 8–9) Anne tells the audience that God strengthens her in her distress which is a very different
depiction from Jonathan's sermon. One of the few similarities about their religious would be near
the ending of Jonathan's sermon it states "And now an extraordinary opportunity, a day wherein
Christ has thrown the door of mercy wide open, and stands in the door calling and crying with a
loud voice to poor sinners" (129)this context differs from the beginning of Jonathan's sermon and
can be compared to the tone of some of Bradstreet's writing. For example a piece of Anne's writing
"That when we live no more, we may live ever." (12) this piece of context tells that she if she loves
her husband and he loves her than then they shall live in heaven when they die. Both of these
examples tell
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Examples Of Sinners In The Hands Of An Angry God
187997 A3 Sinners Hellfire and brimstone speeches crowded the minds of early puritan settlers in
America in the 15th and 16th centuries. They were used as a scare tactic to get people to be free of
sin and live a life guided by the teachings of Christ. In the case of Jonathan Edwards, he used this as
a way to get people in his congregation to become born again. Edwards' speech Sinners in the
Hands of an Angry God, used many different literary devices to create a sense of urgency among the
congregation to become born again. In the speech, which is a Jeremiad, Edwards creates a sense of
urgency using anaphora in order to emphasize his point. The word "wrath" was used 13 times in this
speech, suggesting that Edwards intended to call the attention of his congregation to the wrath of
God, in addition to how their sins could send them to hell unless they chose the path of rebirth.
Edwards used anaphora in other sections of his speech as well; lines 77–79 have the word "nothing"
five times all within the same sentence. ... Show more content on Helpwriting.net ...
The imagery he used was effective in that it told the members just how angry God was and how he
was the only one who could save them. On the other hand, he was the one who could ultimately
cause their eternal suffering. He made this very apparent when he said, "Thus are all you that never
passed... swallowed up in everlasting destruction" (31–43). These lines told the congregation exactly
why they should be born again. God's overall role in their life was described by saying, " 'Tis
ascribed to nothing else... but that God's hand has held you up" (56–61). Edwards was telling the
congregation members that the only reason why they are still alive was because God was letting
them live everyday. He was pushing his purpose on his audience by basically telling them they
owed it to God to be reborn in order to repay him for letting them continue to

Similarities Between Anne Bradstreet And Jonathan Edwards
During the 1630's, there was a group known as, the Puritans. The Puritans immigrated from England
to America, for the sole purpose of religious freedom and their belief that the church of England
needed reform. Puritan author's, Anne Bradstreet and Jonathan Edwards, conveyed their messages
and beliefs in their writing . For these two authors, they were working around the same foundation,
Puritanism, for the intended messages. Admittedly, there is a disconnection in belief between the
two. Edward's writings take Puritanism to the extreme whilst Bradstreet's works show a more
traditional view in the religion while staying true to it. In Jonathan Edwards, "Sinners in the Hands
of an An Angry God," shows an extreme viewpoint of God. According to Edwards, humanity is
naturally infected with sin despite our efforts to overcome it. Throughout his sermon, Edwards goes
on about how God shows such mercy in not throwing all humanity in the deepest depths of hell. As
said by Edwards in his sermon, " You hang by a slender thread, with the flames of divine wrath
flashing about ... Show more content on Helpwriting.net ...
According to Bradstreet, humanity is on a intimate and personal relationship with a loving God.
During our lifetime, God can help us attain the things needed. God can also take those things away,
as a test of our faith in him. Bradstreet shows her view when she can believe in the highest faith in
God, even while her house is burning down. Anne goes on to say, "Thou hast a house on high erect,
Frameed by that mighty Architect, WIth glory richly furnished, Stands permanent though this be
fled. It's purchased and paid for too. By him who hath enough to do. A price so vast as is unknown ,
Yet by his gift is made thine own; There's wealth enough, I need no more." (lines 44–51). This is
significant, because though she has last everything in the fire , she is grateful that God allowed her
to have such

Sinners In The Hands Of An Angry God Analysis
Johnathan Edwards is trying to scare his churchgoers into believing what he has to say, by saying
things like "There are in the souls of wicked men those hellish principles reigning, that would
presently kindle and flame out into hell fire, if it were not for God's restraints." No one is safe that
means! The title of this sermon is Sinners in the Hands of an Angry God. This first part of the
sermon is him telling us what will happen to sinners in the hands of an angry God. "We find it easy
to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a
slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies
down to hell." A colonist who believed in God and is now being told by a pastor that God will "cast
his enemies down to hell" sure makes me not want to be God's enemy. And the way to be God's
friend is to be devout, like the colonists were. ... Show more content on Helpwriting.net ...
"The use of this awful subject may be for awakening unconverted persons in this congregation."
This is talking about the Great Awakening which the colonists were influenced by. In the beginning
of the sermon he tells us about the sinners but he starts to call the churchgoers sinners. "You hang by
a slender thread...nothing that you ever have done, nothing that you can do, to induce God to spare
you one moment." He is telling those who are listening that they are the ones who he was telling
would "kindle and flame out into hell fire, if it were not for God's restraints." This must have scared
the listeners into believing what he was saying since they already believed in

Ethos In Sinners In The Hands Of An Angry God
Jonathan Edwards author of Sinners in the Hands of an Angry God uses literary elements such as
pathos, ethos, or logos to create fear in his audience to help them understand the situation he is
trying to explain to them.
For example, " The Arrow is made ready", this is aimed towards all of those who have sinned, or
have not yet accepted christ, telling them the will punish them if they do not accept him and repent
soon.
This is meant to scare the Audience into accepting christ because no one wants an arrow
unexpectedly piercing into their chests at any time of the day or night.
Sadly this message can only be told to those who were at the church during this speech, and if you
don't want that to happen then you need to accept him ASAP or else he will ... Show more content
on Helpwriting.net ...
Another example is, " They will be held over the pit of hell like a spider or insects being held over a
fire". The purpose of this metaphor is there to help them understand how god's wrath may feel like,
and to help them decide if they still really don't want to accept him.
God isn't going to kill you fast he's going to make you suffer until you give up and accept him or he
will kill you slowly with an arrow of the pit of hell suspended like a spider's web leading down into
the flames of the pit.
This metaphor is there to explain to all the sinners who have not come to accept christ, that god isn't
going to be nice if you don't accept him. But he will still give you a chance to convert or accept him.
The final example is, " You hang by a slender thread,
The tread represents how much room they will have for error if they don't accept christ and how
much more threatening it will be hanging over the pit with that, and to hopefully convince them to
accept christ.
The purpose of this is to explain to everyone how much room you will have to mess up if you don't
accept christ. This message is to all of the members in his church building both who have and
haven't accepted christ

Rhetorical Analysis Of Sinners In The Hands Of An Angry God
Many preachers want to grasp the attention of their audience, maintain the attention, then to
persuade them. In Jonathan Edward's sermon Sinners in the Hands of an Angry God, he utilizes
many creative forms of narration that help achieve his goal of persuasion. He includes repetitional
devices, he applies metaphors that can be easily interpreted and relies on descriptive imagery within
his sermon to coax his audience onto his ideas. Edward resorts to these rhetorical devices in order to
create a narrative that ingrains fear in his audience, Puritans who have lost their heavily religious
values, to persuade his audience to align their religious views with his.
Starting off, Edwards does not take a passive tone. He commences this passage with an exclamatory
declaration, referring to his audience as sinners. Edward grabs the attention of his audience by
asking them to consider the danger they are in. He constantly calls out to his audience, actively
involving them in his sermon. He isn't just preaching, rather, he is calling for them to be apart of his
narration, as he brings up the idea of inclusivity throughout the passage, putting them in his
narrative. He isn't just warning them, he is telling them how they are in "fearful danger" and that he
is just acting as the preacher.
Once obtaining the audience's attention, he keeps that attention by offering hellish imagery to
illustrate the state of danger his audience find themselves in. Edward consistently provides visual

Use Of Sinners In The Hands Of An Angry God
In the 1730's there were people breaking away from the church and abandoning the Christian
lifestyle. Church leaders were aware of this problem and decided to turn to the young Jonathan
Edwards to recapture the hearts and minds of those who have left the church. In his most famous
sermon, "Sinners in the Hands of an Angry God", Edwards uses a variety of techniques to frighten
his congregation to return to Christ. One technique that stood out from the others was imagery. Four
of the most powerful images that he uses was the hanging by a thread, being overwhelmed by water,
an arrow ready to destroy, and the fiery pit. The fear of falling is in all of us. Whether we admit it or
not, we all do not just want to just plummet to our doom. Edwards

Difference Between Lee Straberg And Clurman
Lee is responsible for training and helping many of the finest actors and actresses in this country
alone. Yet lee also is criticise for his rigid methods have ruined an entire generation of performers.
Strasberg and Harold Clurman were the co founders of the well known Group theatre in 1931 which
was hailed as "America's first true theatrical collective". In 1951 Lee Strasberg became director of
the non–profit Actors Studio, In New York City, which it well know to be the " nation's most
prestigious acting school". Soon later he found the Lee Strasberg theatre and Film Institute in New
York and in Hollywood to teach the work he pioneered. With all of his accomplishments he was
named "Chief" of the Method Acting" in the theatre world.

Examples Of Sinners In The Hands Of An Angry God
Sinners in the Hands of an Angry God
Jonathan Edwards is the author of Sinners in the Hands of an Angry God. He speaks to sinners to
scare them into repenting by using vivid imagery and logos.
Persuasion is effective in this sermon because it allows the reader to side with the author's point of
view. When Jonathan Edwards uses vivid imagery in his sermon its effectiveness allows the reader
to create a picture in their head of what he is trying to explain in his sermon. Vivid imagery is
important in Sinners in the Hands of an Angry God because it allows him to "scare" his audience
back to the Christian ways. In the beginning of his sermon he wrote, "We find it easy to tread on and
crush a worm that we see crawling on the earth; so it is easy ... Show more content on
Helpwriting.net ...
He gives such emphasis at that historical moment because at the time there was a revolutionary war.
Tecumseh was a Native American and the natives were forced to leave their homeland. Tecumseh
was a leader in his "clan" and he wanted to negotiate with the American government to protect his
people. He argued that they were one family and that they should be in sync as brothers and sisters
with other Americans. He also stressed that his people need to come together as a whole to end the
American Revolutionary War. Tecumseh emphasized on fraternity and unity of different races
because he knew they were not on familiar grounds and they were alienated when it came to
fighting against the white men. As Tecumseh once said, "The red man have borne many and great
injuries; they ought to suffer them no longer. My people will not; they are determined on vengeance
they have taken up the tomahawk; they will make it fat with blood; they will drink the blood of the
white people." This quote is effective in his speech because his people are tired of the white men
cheating them of their land and food. He stated that his fathers and brothers "commiserated their
distress". His people would share freely what the Great Spirit had given his red children. Tecumseh's
people have had enough of the abuse and insults that the white men think that the red men are not
good enough to live. Tecumseh also stated,

Unexplained Fertility Research Paper
Coping with Unexplained Fertility
If you and your partner have trouble conceiving for six months to a year, you might think you have
a fertility problem. Your next step is to go to a clinic and get tested for infertility symptoms. If these
tests result in no answers, you are diagnosed with unexplained infertility.
According to the Center for Human Reproduction, around 30% of women diagnosed with infertility
are thought to have unexplained infertility. The CHS believe this is a "misleading faux diagnosis
that actually impedes patients from receiving appropriate infertility treatments." You and your
partner may conceive if you try more treatments, but it might take an emotional toll.
Unexplained Fertility and your Emotions When you and your partner try to conceive and continue to
be unsuccessful, it can make each month more emotionally taxing. The National Infertility
Association, Resolve, explains why you might not be able to move on. "You may feel stuck– unable
to grieve and get on with other options because you hang on to those slender threads of hope that the
cause of your infertility will be revealed in the next test or treatment." Adding to the heartbreak, you
may have a difficult time sharing your feelings about the ... Show more content on Helpwriting.net
...
As the treatments continue, you may become increasingly depressed. Reaching out to a support
group and talking to people who are facing the same issues can help. A support group can help
couples realize that they are not alone in dealing with this progression. If there is no support group
available, a couple can also talk to a

Personal Narrative-Home
As I go down the narrow and twisted country lanes, leaving the dirt and fumes, of the urban built up
area of Odd Down behind me. I can see the vast open fields of corn and dense wooded forest filled
with life along with the occasional prodigious country mill. I pull into a dusty, depleted stone
driveway with overgrown thriving weeds on the outskirts of the entrance scaling up the white picket
fence. I saunter towards an antediluvian cream cottage; with a massive crab apple tree with its acute
claw like thorns. In the corner of the cottages front garden, I pause and linger for a moment under an
ancient weeping willow tree with its huge sagging arms providing shade from the intense rays of the
sun ,casting its colossal shadow across the lush green grass . With a coolish summer breeze
highlighting the season, a whirlwind whisks across the rolling hills of the country side, as it passes
by me, the whirlwind scoops up a dormant pile of leaves appearing to come alive twisting, turning
and dancing about the garden. Verdant, luscious green colours overwhelmed me. The leaves seem to
be having a party. I pull myself up from my temporary restless slumber and start my trek down
towards the bottom field, tip toeing to avoid splodges of chicken poo; stumbling over large chunks
of rock. I catch sight of it, the most terrifying thing on the ... Show more content on Helpwriting.net
...
Threads of light linger in the sky, mingling with the rolling clouds, dyeing the heavens first orange,
then red, then dark blue, until all that is left of the sunset is a chalky mauve, that melts away in turn,
as murky darkness takes over the sky. Sequin–silver stars like the glowing embers of a dying fire
wink down at me, illuminating the gloomy curtain of sky and then suddenly the clouds part and I
find myself looking at a lustrous, argent disc casting brilliant rays of moonlight onto the dark

Epipharyngeal Memory Study Guide
Epipharyngeal groove – *On the dorsal surface of roof of pharynx, another groove is present called
epipharyngeal groove. *Its lateral wall is made up of ciliated cells. d) Peripharyngeal bands –*These
are a pair of narrow ciliated tracts originating from the anterior end of endostyle. *They run upward
along the lateral sides of the pharynx and become united dorsally with the epipharyngeal groove. ...
Show more content on Helpwriting.net ...
*Epipharyngeal groove opens posteriorly into oesophagus. Oesophagus – *It is a short narrow and
ciliated structure

Rhetorical Analysis Of Sinners In The Hands Of An Angry God
In the life changing sermon, "Sinners in the Hands of an Angry God," Edward Taylor uses many
persuasive techniques to grab the attention of his congregation. By amplifying specific rhetorical
devices Edwards intends to instill enough fear into his congregation for them to turn from their
sinful ways and repent; He achieves this by repetition, imagery, and his use of hyperbole. An
effective rhetorical device Edward Taylor uses is repetition; this allows him to deepen the personal
effect his sermon has on his congregation. In his piece Edwards continually restates many phrases to
keep the overall tone very clear and distinct. Initially in the sermon Edward references the "hands of
God"(pg.109) and the "wrath of God" (pg.108) multiple times throughout his work; later he begins
to show a shift in his tone by repeating the phrases "glory of God" (pg.111) and also the phrase
"kingdom of God"(pg.121). This constant redundancy allows for the overall theme and tone to be
very apparent throughout his exhortation. He then begins to make his sermon extremely personal
with consistent ... Show more content on Helpwriting.net ...
This approach is demonstrated when Edwards says "if God should let you go, you would
immediately sink and swiftly descend and plunge into the bottomless gulf.." (p.109); by Edwards
saying this he is directly focusing on the wrath of God and not mentioning the grace God would
show to those who would repent. Along with this excerpt Edwards also says "The bow of God's
wrath is bent and the arrow made ready on the string.." (p.109) this is also a concrete reference
where Edwards leans more towards the side of wrath rather than the love and mercy God
exemplifies. Even though Edwards is attempting to scare his listeners into contrition he doesn't
initially describe the grace of God until later on in his

Similarities Between Aschenputtel And Ever After
The humility in Aschenputtel was very high unlike every stepmother in every tale. In Aschenputtel
the story even says "The new wife was wicked and ugly". The stepdaughters in each novel were
mean and arrogant. In contrast, one of the stepsisters in Ever After (jacqueline) was nice to Danielle
yet their was still the stingy step–mother and greedy marguerite the step–sister. Aschenputtel is the
most like Cinderella (1950 film) that we all know, But there was no pecking out of the eyes from
doves. So clearly there is differences in each fable. The most obvious similarity in aschenputtel and
ever after is that they both have two sisters. Although in Ever After one of the sisters is on the so
called "Cinderella's" side. A similarity between all

Spartan Rear Wheel Assembly
Contentions Claim (CC) page 2: o Don't like our patent's language regarding wheels and wheel
assemblies. o Figures 3–5, #34, points to front tire and is named "wheel". o Figures 7 and 9, #72,
points to rear tire and is named "wheel assembly". o With that differing nomenclature in mind, it
may be better to circle (consistent with the bottom of page 1 of CC) the Spartan counterpart of our
patent's #23, rather than #72, at the top of page 2. I consider #23 the rear wheel version of #18 in
our patent. CC page 3 (and others): This one is also the result of poor nomenclature and is more
difficult to explain. I also sent a picture of our "parallel frame rails" as well as a marked–up copy of
one of our figure pages to help explain. The counterpart to our poorly worded "parallel frame rails"
would be the individual pieces or portions of metal used to fabricate the Spartan "rear axle housing",
in particular those portions whose faces are in a plane ... Show more content on Helpwriting.net ...
This may be a typo. If that is the case it's probably apparent that replacing "rear wheel assembly"
with "frame" would make that statement work better. o The "parallel frame rails" problem was
already addressed, but because of the importance, I'm mentioning it again. I believe the portion of
page four that mentions the parallel frame rails works as it currently reads. This is just another
opportunity to explain what Spartan's "parallel frame rails" are. The tall, slender face (bottom of
page 4) with a nut and bolt towards the bottom and the face parallel to it (obstructed in picture) are
analogous to our "parallel frame rails". CC page 5: No change, just reminder. In both machines, the
elastomer is "interposed between said frame......". While our frame flange (elastomer seat) is welded
to the frame, his is bolted. Conceptually the exact same thing, just a different fastening method. Just
throwing a reminder in

Sinners In The Hand Of An Angry God And The Crucible
Puritan Literature Puritan literature is full of the Puritan values and beliefs. One of those beliefs is
that only by following strict religious rules can a person have God's approval and get to heaven. "Of
Plymouth Plantation", "Sinners in the Hand of an Angry God", and The Crucible show this belief.
"Of Plymouth Plantation" talks about a proud and very ungodly young man, one of the seamen, of a
lusty, able body, which made him more arrogant. He condemned the poor, sick people aboard the
ship and cursing them daily with angry words. It also talked about how he hoped to cast half of them
overboard before the end of the journey. The story notes that it pleased God before they made it
halfway to Cape Cod for the sailor to come down with a deadly disease. He died in a desperate
manner and was the first to be thrown overboard. The Puritans explains his curses lights on his own
head, and it was an astonishment to all for it was the hand of God upon them all. ... Show more
content on Helpwriting.net ...
The only thing holding them from hell is God's hand and if he lets go, you drop to hell. It says you
hang by a slender thread, with the flames of divine wrath flashing about and ready to burn you into
pieces. The story compares sinners to a spider web trying to stop a rock. The sermon ends with the
remark "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be
consumed.", which means God's wrath is coming, do your utmost to escape before it's too

Jonathan Edwards Puritan Beliefs
One can hear a sermon any day of the week, because there are many preachers out there in the
world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our
ancestors lived, and teach us life applications of how to glorify God while we are living our lives.
Some examples from the Bible are: David and Goliath and the lesson of courage, Deuteronomy 32:4
"... a God of truth and without iniquity, just and right is he" (KJV), and the Roman's Road of
confession, acceptance of Christ, and salvation. For over a thousand years God's word has been
preached by many faithful men who follow Him. However, there were some of those faithful men
who used God's Word and their own improvisation to convict sinners and to put their trust in God.
Those times resulted in an era called the Great Awakening of the 18th century and they also put an
end to the segregation era of the 20th century. Two of the faithful men during those eras were
Jonathan Edwards and Martin Luther King, Jr. . They both preached great sermons on confession
and love. But they also had different points of view. When we read the two sermons our lives and
actions may never be the same as they were before, because of feeling ashamed and convicted, then
we begin to live our lives as Christians.
Jonathan Edwards was a Puritan minister who sparked the era of the Great Awakening with his most
famous sermon, Sinners in the Hands of an Angry God. The Great Awakening was an era in the 18th

Jonathan Edwards Rhetorical Analysis
Jonathan Edwards combines many persuasive techniques in this sermon, he uses Logic, appealing to
the audience's emotions, and the past teachings of puritans , but appealing to the audience's
emotions was most effective. Jonathan Edwards used emotions to get through the audience's head,
particularly the fear technique. He made them believe God had everybody's fate in his hands, and
one wrong move, and God could drop you to burn in hell. Everyone during this time fear the
unknown. We don't know if it's the end of our being, or the beginning of an everlasting life. What
we don't know we make great strides to knowing what it is. Religion is the same. We afraid of dying
because we don't know what it feels like to die. It'll happen to all of us, ... Show more content on
Helpwriting.net ...
This way, we will believe that we will always stay with our loved ones that continue to live on. And
if we did the good things we were meant to do, we would be given the right to permanently live in
that infinite state. Just like that, we have a great thing to look up to and have no reason to fear it.
However, the Puritans have come to believe that the good things you were meant to do won't do you
any good, because God's will is random and unpredictable. It seems unfair to anybody, and makes
death more scary than it should be. Without being able to tell if you will go to Heaven or Hell,
people then and there would be scared because the outcome is unknown. They can only gamble with
God, hoping that they get the better outcome. He gave them the idea that their God was angry with
them and if they did not convert to Puritanism there would be no escaping hell or God's wrath.
Throughout this long sermon there are numerous instances in which Edwards describes God as
merciless or when he explains that death is coming and no matter what one does, hell is inevitable.
Jonathan Edwards's most effective technique was by far his use of implanting fear into his
audience's mind. Edwards says That the reason why they are not fallen already and do not fall now
is only that God's appointed time is not

Figurative Language In Sinners In The Hands Of An Angry God
In the one of the most known writings in Puritan's history, Sinners in the Hands of an Angry God by
Jonathan Edwards has a lot of different types of figurative language. Even though the majority of it
has to do with burning and flames, some do have to do with other things in Jonathan's writings. In
this I will be talking about three types of figurative language in the speech, Sinners in the Hand of
an Angry God. Specifically, I will be talking about metaphors, similes, and imagery. One of the
similes I found was this, "The wrath of God is like great waters" (Edwards). I do believe in that
quote he is talking about, well water. Seeing how water is used in bathtism, which is suppose to
cleanse your soul of any sins, but it also can kill.

Similarities Between Anne Bradstreet And Jonathan Edwards
Anne Bradstreet & Jonathan Edwards Poetry Anne Bradstreet and Jonathan Edwards were two
Puritans with the same religious obligations, however, as shown in their writing, they have
completely different views on how they go about respecting these obligations. Bradstreet is about
being thankful for what God gave her, and to be happy with her life despite hardships which is
displayed very well in her poem, "Upon the Burning of Our House" where she explains her feelings
while her house was burnt to a crisp right in front of her. Meanwhile, Edwards was writing his
sermon, "Sinners in the Hands of an Angry God" and this sermon shows that he was tense almost a
polar opposite when considering Bradstreet's views on life and religion. In Bradstreet's ... Show
more content on Helpwriting.net ...
He speaks very precisely about how God would send you to Hell if you did not convert, and the way
he goes about it is very long winded as well. He speaks of The Lord as if he was a terrifying figure
in order to convert people to Christianity which shows in a quote from his sermon, "and the pit hath
opened its mouth under them..." (Line 18). This shows how God can send you to Hell anytime he
feels necessary making him look like a scary, powerful figure instead of what he's intended to
represent to people. Anne Bradstreet is a different kind of person in general. If you pay close
attention to her poem, she never tries to force her reader into believing what she believes, but she
does make it sound like her happiness is because of her religion. Without it she wouldn't have her
house, her family, or other great opportunities. A quote to help prove this from her poem, "A price
so vast as is unknown, Yet by His gift is made thine own;" (Line 49–50). Explaining that God gifts
her with happiness makes it much less scary and it could possibly give an agnostic person more of a
chance to make their own decision instead of being pushed in the direction of being a Puritan like
Edwards tries to manage with the children he often spoke to. Each of these authors are brilliant and
passionate about what they

Essay on Life and Crimes of Harry Lavender
Lavender Motif used throughout the Book: Lavender is a flower of beauty, when spraying the
lavender sent is a relaxant to the senses .Harry lavender is the opposite breaking away from the
beauty and definition of lavender.
Claudia Valentine: Her negative tone towards Sydney shows throughout the book. Quote |
Technique | Äs I got out of bed I realised I wasn't the only one in it. There was a good looking
blonde in there as well" p.1 | Synecdoche (a figure of speech in which the word for part of
something is used to mean the whole). This quote implies masculinity , stereotype of "good looking
blonde" , shows Claudia's male attributes in the way she talks and presents herself. | I rephrased the
question so as to get an answer that ... Show more content on Helpwriting.net ...
| "Lavender played cat and mouse. Worked on the nerves , seduced the victim into the game.... He
was a legend but he was also a man" p.135 | Motif of Cat and Mouse. Hatred Tone towards him.
Vulnerability |
Harry Lavender: Harry lavender Is shown only threw the memoirs (notes) of Mark Banister. This
one example shows How harry lavender was portrayed throughout the book and His distinctive
voice was heard even though we did not physically experience meeting him. Quote | Technique |
"But it is my body crumbling , not the city. It can never be destroyed , I will grow and spread
exactly as I have planned it. They will remember me. Oh yes , they will remember" p.15 | Metaphor
relating to himself as the cancer has grown and spread threw his body so will Harry Lavenders
Name throughout the city of Sydney. | "Instead of childhood I had history.... The child's mother
never Dearing to look towards the loft , wrapping around the child a cloud of invisibility , the cord
rupturing in blood then unravelling like whimper as the grey soldiers close ranks behind her" pg41–
42 | This quote shows what gave Harry lavender his characteristics of a heartless vulgar man.
Watching his mother be murdered at a young age. | "Regrets ? Only one. That I will not live long
enough to whiteness and enjoy the full impact of the electronic future." pg134 | Shows no emotion
to the murders and crimes that he committed. A heartless selfish man. |
Essay Setup: * Quote *

Olivia E. Coolidge's Arachne
In the story "Arachne" by Olivia E. Coolidge, there was a conflict between Arachne and the
Goddess Athene. Arachne's arrogance was the cause of the conflict between the two of them.
Arachne, a mortal, said that she was equal or even greater than the Goddess Athene at weaving. In
the text it states " "With my own ten fingers I gained this skill, and by hard practice from early
morning till night. I never had time to stand looking as you people do while another maiden worked.
Nor if I had, would I give Athene credit because the girl was more skillful than I. As for Athene's
weaving, how could there be finer cloth or more beautiful embroidery than mine? If Athene herself
were to come down and compete with me, she could do no better than I." This angered Athene so
she came down to ... Show more content on Helpwriting.net ...
In the text it states "Stupid old woman," said Arachne indignantly, "who gave you the right to speak
in this way to me? It is easy to see that you were never good for anything in your day, or you would
not come here in poverty and rags to gaze at my skill. If Athene resents my words, let her answer
them herself. I have challenged her to a contest, but she, of course, will not come. It is easy for the
gods to avoid matching their skill with that of men." So while in the the contest Arachne was given
warnings from Athene but she still made something very insulting to the Gods. Athene insulted by
her work decided to turn Arachne into a spider. In the text it states "When the goddess saw this
insult glowing in bright colors on Arachne's loom, she did not wait while the cloth was judged, but
stepped forward, her grey eyes blazing with anger, and tore Arachne's work across. Then she struck
Arachne across the face. Arachne stood there a moment, struggling with anger, fear, and pride. "I
will not live under this insult," she cried, and seizing a rope from the wall, she made a noose and
would have hanged

Sinners In The Hands Of An Angry God By Jonathan Edwards
In the sermon "Sinners in the hands of an angry God", Jonathan Edwards creates the emotion of fear
in people by using literary devices like metaphor, imagery, and simile to influence those who haven't
accepted christ.
Edwards uses uses the metaphor "to cut or singe a slender thread just as easy for god to cast enemies
to hell" comparing how easy it would be for God to cast people down to hell is as simple as cutting
a thin piece of thread with scissors, this creating the image that god is almighty and has power over
us all.
The stance that Edwards takes while using this literary device is that he believes that god is
preeminent who has power over everyone and anything so at any point and time he can choose the
fate of anyone he chooses but ... Show more content on Helpwriting.net ...
Throughout this, Edwards uses the emotional appeal of pathos to try and cause the people to become
fearful of what might happen to them if they continue to "sin". By pushing this emotion into people
he hopes to try and convert people so god can save them from dying in a fiery pit of hell. Edwards
also uses imagery, "A rotten covering...the covering is weak that they will not bear the weight", as a
literary device to create fear. He describes the unconverted people as standing on rotten floor boards
that won't be able to hold their weight for very long and implies that God is the only person that is
capable of saving them from descending down into hell.
Edwards specifically tries to target people who haven't accepted christ because if they don't stop
sinning, god will view them as horrible, nasty, creatures who don't deserve a good life on earth and
should be sent away for eternity.
His point of view towards the audience is that sinners are terrible and should justifiably should not
deserve to live happily and they should be ashamed that god views them as nasty creatures because
they should want to make a divine human happy since they have power over
your

Jonathan Edwards Purpose
The purpose of Jonathan Edwards in delivering this famous sermon, "Sinners in the hands of an
Angry God" is to persuade his listeners to turn to Christ before it was too late. He used fear to
appeal his audience by showing them the image of hell and how God was angry at them. In the
beginning of the sermon, Jonathan Edwards depicted an image of hell by using loaded words, such
as "glowing flame of the wrath of God" and "Hell's wide gaping mouth open", in order to throw fear
into his audience. He also told his audience how God was angry at them and how they were
deserved to go to hell by using repetition to emphasize the wrath of God and also using simile to
compare the wrath of God to "the fiery floods." He also describes the sinners as "a

Implementing Advertising Regulations Negatively Affect The US
One fact that the opposition neglects to take into account is that implementing advertising
regulations would negatively affect the U.S. economy. The first important thing to understand is
what the economy is; a thriving economy is a virtuous circle in which growth equals more job
openings and higher wages as companies sell more products. Furthermore, the advertising
regulations that already stand have prevented further expansion of the economy and costs the United
States in the end. An issue of the Journal of Economic Growth written by John Dawson from
Appalachian State University and John Seater from North Carolina State University detailed that
advertising regulations have "reduced economic growth by about 2 percent per year between 1949
and 2005" (McLaughlin). These regulations are set in place by the Federal Trade Commission and
include rules concerning health, the environment and advertising to children ("Advertising and
Marketing"). Moreover, if federal regulations were currently at the levels of that of 1949, the
"current GDP would be $38.8 trillion higher" (McLaughlin). GDP, or gross domestic product, is the
measure of a total dollar value of goods and services produced over a certain period of time
(Investopedia Staff). Likewise, America would have been able to sell 38.8 trillion dollars worth
more of services and products if the ... Show more content on Helpwriting.net ...
Critics look at the surface symptoms of eating disorders and connect it to society's unrealistic body
standards. If these critics looked deeper, they would see that the real roots of eating disorders lie in
biology. In conclusion, instituting advertising regulations to prevent the development of eating
disorders would be ineffective. You can't catch an eating disorder from seeing someone who is
skinny in the same way that you do not catch the flu after witnessing someone

Malicious Lullaby Research Paper
Thread Review (Newest First)
Posted by Malicious Lullaby – Yesterday 01:49 PM
His actions, the way his hand traveled from her chin to grasp her throat and exert sheer dominance
and boasting male strength, made arousal pool between her legs, covered by the regrettable jean
fabric of her shorts. His words had her nearly dripping, the heat of his breath against her skin
calming her and exciting her in all the right ways and when he suddenly pulled back, shivers still
surging up her spine, Sky was left immensely disappointed. So much for being an action man. She
would have loved if he had his wicked way with her right then and there. He was right. Though
she'd never admit it out loud, not right now at least. If she was randy, which she already ... Show
more content on Helpwriting.net ...
"Nice buns of steel Mr. Secret Agent Man." She purred, trailing soft kisses up his back and over the
back of his neck, lightly nipping here and there. It didn't even faze her that the water was cold. All
she cared about was finally having her body pressed against his. Even that was enough to satisfy
her, but at the same time, she wanted more. She wanted him all over her, she wanted him to press
against her, roughly bury himself inside of her and claim her, the future queen of England as his
own, so that he would never forget that he got to violate her royal

Comparing Anne Bradstreet's To My Dear And Loving Husband
Many authors from the 1600's and 1700's base their works on religious views, but there are many
differing views on God. "Upon the Burning of Our House" and "To My Dear and Loving Husband"
are both by Anne Bradstreet, and are excellent writings that show half of the Puritan beliefs. The
other piece is "Sinners in the Hands of an Angry God" by Jonathan Edwards that show a darker side
of the Puritan ideals. The authors show what they think by using literary devices, like tone (word
choice and details), or figurative language. Bradstreet believes in a God that is loving and caring,
while Edwards believes in a strict, controlling God. The tone, in which they use through the stories
or sermons, reflects this, and also, the figurative language that ... Show more content on
Helpwriting.net ...
Anne Bradstreet is much lighter with her writing, like in "Upon the Burning of Our House", and "To
My Dear and Loving Husband". In the latter writing, she writes "My love is such that rivers cannot
quench" (Bradstreet 116). She uses the word love which usually has lighter, jubilant, connotations.
She wants the audience to know her affection for her husband, and she doesn't use any words that
may have negative connotations. The other story, does, however, starts off with more depressing
details of a house fire, but, just like the love poem, it gets much more cheerful, and praiseful.
"There's wealth enough, I need no more" (Bradstreet 119). She gives praise to her God, and she
accepts what has happened. Her belief is that God will not do harm upon her, and she worships him
in this piece. Conversely, Jonathan Edwards does the exact opposite of Bradstreet in his sermon,
"Sinners in the Hands of an Angry God". He purposely makes strident, and much more somber,
word choices for his famous oration. He consistently uses words such as anger, wrath, and
torment(s), to scare the listeners in his parish. The details he uses to illustrate his God's anger, wrath,
etc. are also used to instill fear in the churchgoers. He says phrases like "The God that holds you
over the pit of hell, much as one holds a spider...abhors you...he looks upon you as worthy of
nothing else" (Edwards 127). He attempts to intimidate his auditors by going into detail about how
their God judges them. He doesn't try to be inspirational and kind, he tries to be grim and portray his
God as vengeful and unforgiving. These authors' tone is reflected by what they write, and how they
write, which usually are complete opposites of each

Slender Glass Lizard Research Paper
Slender Glass Lizard Drew Roth What would you do when you were riding your bike a found an
animal and you looked a saw I was a snake and the look closer and see it has a lizard head. What
would it be can it be a deform snake or is it poison and could I get killed from it those are the
question running through your well I am here to tell you about that snake in this paper. Here is some
stuff to make shore it has round eyes that means that it is not poisonous and then if it has demand
eyes run and the circle if it does bit you will not die but diamond you can get killed. And you are
still wondering what is it well keep reading to find out Well first the snake you are looking at is a
slender glass lizard it is not piousness and it is a lizard.

Anne Bradstreet Beliefs
"The God that holds you over the pit of hell... he looks upon you as worthy of nothing else, but to be
cast into the fire..." (p.124). Jonathan Edwards made this statement in 1741, about 100 years after
Anne Bradstreet, the first Puritan woman to write poetry, published the poem, "To my Dear and
Loving Husband". Edwards and Bradstreet both wrote for the Puritan community about their
religion, making an impact on the world in different ways. Bradstreet and Edwards both have
religious views and used their different styles and personalities to make their own mark on the
colony. Although Bradstreet and Edwards both expressed their religious views in the Puritan
community, they both spoke of religion in different ways.. Bradstreet used ... Show more content on
Helpwriting.net ...
Edwards has a bit of an over dramatic personality by restating the same things over again but
rewording what he has said so that people will understand the concept of what he is meaning. He
tends to stretch the truth from bible stories and uses descriptive and dramatic words to draw a
picture for his listeners/readers, and to give them something to be fearful of. In one of Edward' most
popular sermons he read; "You have offended him infinitely more than ever a stubborn rebel did his
prince; and yet it is nothing but his hand that hold you from falling into the fire every movement,"
(p.125). This demonstrates the pictures and the fear Edwards is pointing out to his audience. In
contrast, Anne Bradstreet is very straight to the point and expressed emotion towards what she is
writing without being over dramatic. Bradstreet wants her readers to understand with love and
kindness that God is good and that following his believes is the right path. In the poem " To my
Dear and Loving Husband" Bradstreet writes, "My love is such that rivers cannot quench,/ Nor
ought but love from thee give recompense" (line 7–9) In Bradstreet's' poem, she shows kindness and
love and true trust in God's goodness, however Edwards does not manage to do the same in his
sermons. Edwards' preaches about a God who is waiting to send you to the fires of hell, so you'd
better choose to follows God's

The Bodhisattva
Bodhisattva is a sculpture from the region of central Tibet, now displayed in the Rubin Museum in
New York. It is a large–scale sculpture, standing at approximately 6 7/8 inches, that was made by
craftsmen recruited in Tibet, who were known for their artistic skills. Bodhisattvas are awakened
beings who aspire to attain enlightenment and help others to achieve it by postponing nirvana and
buddhahood. This sculpture is portrayed in a harmonious and compassionate state. The Bodhisattva
is showcased as a mentor figure, seeking to help others achieve enlightenment, through its pose,
facial expression, and body movement. The pose of the Bodhisattva represents itself holding itself
back, helping assist others to achieve enlightenment before itself, ... Show more content on
Helpwriting.net ...
The representation of its high class status allows the Bodhisattva to be revered upon by many to
help them grasp their way towards achieving enlightenment. Probably the most noticeable piece of
the sculpture is the lavish jewelry the Bodhisattva wears. The use of copper enhances the jewelry
that adorns its body. It is wearing a three–leaved bejeweled crown and there is the dramatic
rendering of the hair where the strands of braids end in little curls as it rests towards its broad
shoulders. There are insets of precious stones visible on the bejeweled crown, large earrings, pearl
necklace, armbands, and bracelets that are now

Essay On Ancient Egypt Government
Nelson, Ken. (2017). Ancient Egyptian History for Kids: Government. Ducksters. Retrieved from
http://www.ducksters.com/history/ancient_egyptian_government.php
The Ancient Egyptian Government was ruled first and foremost by the Pharaoh.
The Pharaoh was the supreme leader not only of the government but also of the religion. a hierarchy
of rulers and leaders below him who ran different aspects of the government.
It is thought that the laws of ancient Egypt were at least partially codified
Egyptian law was based on a common–sense view of right and wrong, following the codes based on
the concept of Ma'at. when individuals were sentenced to exile, their children were automatically
outlawed along with them
Judges and tax collectors abused their powers, above all during times of unrest
false ... Show more content on Helpwriting.net ...
There were two main types of temples built in Ancient Egypt. The first type is called a Cultus
temple
The second type is called a Mortuary temple
This is where the high priest would hold rituals and give offerings to the god
Shrines: a place regarded as holy because of its associations with a divinity or a sacred person
Jackal: a slender, long–legged wild dog that feeds on carrion, game, and fruit and often hunts
cooperatively
Ceremonies: a formal religious or public occasion, typically one celebrating a particular event or
anniversary
Timeframe: a period of time, especially a specified period in which something occurs or is planned
to take

Compare And Contrast Proctor And Jeremiad
The jeremiad is that God will reward good behavior or he will punish those who do not fear or
conform to his wrath. Puritans believe in the jeremiad. Puritans were a protestant religion that had a
simple and religious life. They believed that hard work was the key to getting into heaven and they
were scared of hell. They had many restrictions and rules so that they would not disobey God and
would be able to get into heaven. Puritans believed that God could be cruel and angry with them if
they ever did anything bad, so they feared him. In Of Plymouth Plantation and from Sinners in the
Hands of an Angry God, the two writers are very similar in their use of jeremiad.
"There was a proud and very profane young man, one of the seamen...he would always be
contemning the poor people in their sickness and cursing them daily with grievous execrations; and
did not let to tell them that he hoped to cast half of them overboard before they came to their
journey's end, and to make merry with what they had; and if he were by any gently ... Show more
content on Helpwriting.net ...
In my opinion, jeremiad is comparable to karma. Karma is the belief that whatever you do will
come back around to you. For example, if one does a good deed, they will receive something good
in return. Or if one does something bad, they will receive something bad in return. An example of
jeremiad in my life (or karma), occurred when I was working. One day a woman came in with her
children and she could not afford to buy her children popcorn. The children really wanted some and
you could tell how terrible the mother felt that she could not give her children any. I then offered to
buy the popcorn for them, and she graciously accepted. The next day, I was out to eat with my
family and someone anonymously payed for our entire meal. This is an example of jeremiad
because I did something good, or nice, and in return I was rewarded with a nice

An Angry God Edwards
Hailey Smith September 14, 2015
Essay
"Sinners in the Hands of an Angry God" Jonathan Edwards' memorable sermon, "Sinners in the
Hands of an Angry God", was first delivered in 1741 in Enfield, Connecticut during the peak of
New England's first Great Awakening. When he delivered this sermon with horrid descriptions of
hell, the congregation listened. It left a dramatic effect on the listeners leaving them weeping, and
some even considering suicide! Jonathan Edwards conveyed his message to turn their lives back to
religion and repent to their god by his use of tone, emotional appeal, and imagery. To begin,
Jonathan Edwards got his message across to the congregation by his use of tone. Edwards used
repetition throughout his sermon to express ... Show more content on Helpwriting.net ...
"Unconverted men walk over the pit of hell on a rotten covering... " (Edwards 122). Here he is
giving very vivid imagery. He is showing that unconverted men, or people not reborn again, are
walking a very thin line to an unpleasant afterlife. "The God that holds you over the pit of hell,
much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully
provoked:his wrath towards you burns like fire...:" (Edwards 123). In this metaphor Edward does a
perfect job of comparing a spider to them. He is saying that they unworthy, like a spider, and that
they are worthy of nothing else but the fire. "You hang by a slender thread, with the flames of divine
wrath flashing about it... and you have no interest in any Mediator, and nothing to lay hold of to
save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever
have done, nothing that you can do, to induce God to spare you one moment..." (Edwards 124) In
the section Edwards is trying to have the crowd imagine themselves hanging by a very small thread,
with nothing to help them. Nothing in the moment can help them with their fate, and it has already
been decided what will happen to them. To sum it up, Edward's sermon is filled with an abundance
of imagery to frighten listeners into seeking God and avoiding

The Hands Of An Angry God By Jonathan Edwards
For the sinners who fail to cleanse their loathsome, tainted souls, angering the omnipotent God
whose hostility is presented in an infinite wrath, only a painful, torturing hell is held in their
destinies. This terrifying, ominous threat, presented in "Sinners in the Hands of an Angry God" by
Jonathan Edwards, amplifies the power of God, and renders a profound hatred toward impure
sinners. Accordingly, through his usage of the powerful rhetoric exposed by allusion, imagery, and
metaphor, Edwards produces a dangerous scene which effectively contributes to his formidable
assertion regarding God's animosity toward those who sin, and his capacity to inflict vengeance
upon those who are suspects.
This horrifying malice is portrayed within ... Show more content on Helpwriting.net ...
The glittering sword is whet, and held over them, and the pit hath opened its mouth under them"
(Edwards 1); this resolute description provides readers with an intense mental image which cements
the idea that God has every capability to enforce a hellish punishment upon those who sin.
Additionally, it is not only true that God wishes to inflict punishment which is inconceivable
without the reference provided by Edwards, but that God loathes the sinners within a deep and
profound standard, projected by the dramatically detailed metaphor promoted by Edwards. In his
metaphorical message to the "unconverted" sinners, fit for the "pits of hell", Edwards clarifies God's
hatred toward these accusers, stating that "his wrath towards you burns like fire...he is of purer eyes
than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than
the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a
stubborn rebel did his prince" (Edwards 2). This comparison of hatred to the extreme, and agreeably
odious actions and creatures, effectively describes the rivalry between God and those who commit
acts of sinning.
As presented by Edwards, sinning, an evil, and illicit religious act, prompts violent actions by the
powerful, exasperated God as a method of punishment to those who are loathed convicts. To

Sinners In The Hands Of An Angry God Analysis
Jonathan Edwards's sermon, Sinners in the Hands of an Angry God was rhetorically effective using
various devices and appeals. More specifically, he used pathos and ethos to emphasize the religious
message he was trying to convey. Jonathan Edwards was a revivalist preacher. He was a Calvinist
and Congregationalist. His sermons were intended as a wake–up call for those who lacked religious
fervor of a holy God and overemphasized their own worthiness as decent, hard–working, successful
citizens. With his Puritan religious background, the colonists has no reason to doubt his word and
sermons. Edward's reputation as a preacher preceded him. Part of the reason that made him popular
was his use of rhetorical appeals. A prime example would be his ... Show more content on
Helpwriting.net ...
Being the 1730s, religion was waning as the generations grew up. Fear was one of the ways to
revitalize religious fervor. Not knowing where God's favor lay drove many to the Puritan faith
especially Edwards's sermons. Additionally, using fiery diction such as "anger, wrath, incensed,
fierceness, ect." Edwards further enhanced his effectiveness in appealing to the audience's religious
faith. However, one of Edward's strong points in his sermon was using allusions to convey just how
infuriated God really was. In his 4th paragraph, Edwards compares water and dams to how the
"floods of God's vengeance have been withheld; but your guilt in the meantime is constantly
increasing, and you are acquiring more wrath" (2). At any moment God could unleash his fury. With
that notion, Edwards tries to emphasize that life is full of uncertainty. For the unconverted and for
the sinner, perdition is just around the corner. They are "hanging by a slender thread, with flames of
divine wrath flashing about it" (2) that is ready to be burnt

Rick Bass Rick Bass Analysis
According to Donald Trump Jr, "Hunting forces, a person to endure, to master themselves, even to
truly get to know the wild environment. Actually, along the way, hunting and fishing makes you fall
in love with the natural world. This is why hunters so often give back by contributing to
conservation.". One such writer, Rick Bass, describes a similar emotion in the essay "Why I hunt".
In the essay, he empathizes his deep love for hunting and claims that it is an enjoyable activity. He
argues that the two reasons that has made him a hunter are the staggering surroundings and the
alluring imagination the forest has offered him. Bass begins building his credibility with personal
experience and claims from other locals in the area. He employs such details to his story describing
his surrounding beautifully that, towards the end of the article, his attempts to appeal to reader's
imagination strengthen his credibility and ultimately, his argument. In his essay, "Why I Hunt"
readers have a chance to get a passionate hunter's perceptive in what hunting is like. Rick Bass
shares his story of an unplanned immigration west to the Yaak valley with his wife. He uses strong
appeals to ethos to strengthen his credibility and build his argument. He describes in such details as
the beauty of the nature that instantly makes him feel the connection as he arrives. Before he shared
his hunting experiences he describes the forest with intense emotion by stating "The dense purples
of the spruce and fir forests, the ivory crests of the ice–capped peaks, and the slender ribbons of
gray thread rising from the chimneys of the few cabins nudged close to the winding river below, and
we fell in love with the Yaak Valley and hard logged Kootenai National Forest" (Bass pp).
Additionally, he calls the forest a "predator's showcase" (Bass pp), informing readers that the forest
shelters a variety of animals such as wolverines, bobcats, bald eagles, coyotes and so on. This is an
emotional and powerful description that helps a reader imagine and paint a picture in their head of
what the forest looks like. He is also justifying hunting by making this an ethical argument as well.
Hunting has always been a very controversial topic. In fact, many

Jonathan Edwards And Sinners In The Hands Of An Angry God
Two On–Time Sermons
One can hear a sermon any day of the week, because there are many preachers out there in the
world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our
ancestors lived, and teach us life applications of how to glorify God while we are living our lives.
For over a thousand years God's word has been preached by many faithful men who follow Him.
However, there were some of those faithful men who used God's Word and their own improvisation
to convict sinners and to put their trust in God. Those times resulted in an era called the Great
Awakening of the 18th century and they also put an end to the segregation era of the 20th century.
Two of the faithful men during those eras were ... Show more content on Helpwriting.net ...
"I Have A Dream", became the most famous of his speeches, but people should also consider his
other sermons, particularly, "Loving Your Enemies". This sermon teaches us how we should love
the people who hate us, and not hate them back. Kings' purpose for preaching this sermon was
because he wanted to provide answers. The segregation era of the 1900's was a time when the white
people were very racist to the black people and they separated areas of where the black people had
to go. One example would be when the black people had to use the restroom and they could not use
the white people's restroom, they would have to like walk a mile to their restroom, labeled "Colored
Only", and they would be in dirty places, and that pitted the blacks against the whites. However, the
purpose of preaching his sermon was because he wanted to show how Jesus' teachings teach us not
to hate our enemies, because in the sermon, "... this the very center of Jesus' thinking, this is: that
hate only intensifies the existence of hate and evil in the universe" (King 6). King wanted the people
to think like how Jesus has thought when our hate is stirring up evil into the universe. Hate is one of
the main values of sin that Satan wants us to have, so we must be able to overcome our hate with
Christ's love.
Throughout Edwards' sermon, he used an amount of metaphorical imagery to persuade his listeners
to confess their

Similarities Between Edwards And Patrick Henry
The speeches delivered by Jonathan Edwards, "Sinners in the Hands of an Angry God," and Patrick
Henry, "Speech to the Virginia Convention," differ in many respects. The speeches had different
audiences, were set in different places, and had completely different subjects. Yet these speeches,
delivered thirty–four years apart, had similarities. They both used logic, classical images, and
restatement, but they varied in the use of emotion and Biblical references. Depending on the
topic,and audience,each speaker used these techniques to add to his speech and make it more
effective.
Henry and Edwards both asked the audience to reason for themselves. Edwards presented the
congregation with imagery of God, angrily holding them above the fires of ... Show more content on
Helpwriting.net ...
Edwards appealed to fear and pride, while Henry appealed to nationalism and self–preservation.
One pointed fingers at the audience while the other showed his devotion to his cause. Edwards
referred to the congregation as "you" consistently. This demeaned them and made them feel singled
out. Then he gave the audience disturbing and frightening images of being hung precariously over
Hell to make them fear the God whom they had to serve. He destroyed whatever pride his audience
had. His use of "you" is consistent with his intended result, to scare the audience into submission to
God. In contrast, Henry employed the now famous phrase, "give me liberty or give me death," to
state his devotion to his ideas . Indeed, he declared that he would martyr himself before giving up
his beliefs. Arousing the feeling of self–preservation, he used himself as an example of nationalism
in the United States. Mentioning the repeatedly rejected petitions that the colonists had made to their
home, England, Henry argued that the colonists had no choice but to rebel. For his purpose of
convincing and not scaring his voting audience, this use and appeal to emotion was

Compare And Contrast Anne Bradstreet And Jonathan Edwards

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Compare And Contrast Anne Bradstreet And Jonathan Edwards