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Georgetown
Prince of Wales Island
Colonial Era (1786-1941)
● Urban Configuration
● Scale, Grid & Grain
● Typologies of Form & Function
● Facade & Materiality
● Public & Private Realms
● Expression Keywords
General History
-Not intended to be colonial settlement.
-Francis Light - insufficient resources and manpower.
-Early ethnic settlers brought in.
-Colony status in 1867. Introduction of British Public Works Department.
-Architectural firms brought in to develop into automobile city.
Popham’s map of Georgetown in 1798
BRITISH COLONIAL QUARTER
Overseeing economy and the
people
Government
Economy
separated to ensure maximum
economy benefits, prevent
unification of people
1792GEORGETOWN
CHINESE SETTLEMENT
Grid pattern laid out by Francis Light for
easy management
Residential
MALAY SETTLEMENT
Original Malay town (remain unchanged as
British more protective towards Malay
UNDER-DEVELOPED
PADDY FIELD
STUDIES
BOUNDARIES
BRITISH
COLONY
QUARTER
AXIAL
GRID
1792 URBAN CONFIGURATION
-Clear axial along Pitt Street
-A horizontal axis (west and east) was stretch out from the axial. Creating a bone-like configuration. The
vertical axis (north and south) then added to form a clean grid form.
-The two configuration eased access between agriculture, trading, and administration.
STUDIES
BOUNDARIES
AXIAL
-Axial along Pitt Street form focal point on northern area. Creating emphasis.
-Axial line drawn point to point from British colony quarter to Masjid Kapitan Keling.
-Religious buildings built as a ponder points along street
-Shophouses were built between the ponder points.
The secondary axis stretch configuration outward to the west and east area of George Town. Access
towards agriculture area.
GRID
-Grid line for ease of management. Similar to ancient chinese city planning. Conducive environment for
Chinese settlers.
Ancient chinese city planning using gird form
configuration and a clear axial.
Popham’s map of Georgetown in 1798
CHINESE SETTLEMENT
EMBRACING ‘YANG’
housing faces the sea
TURN AWAY FROM ‘YIN’
housing backed by high lands
Axis - separation between yin and yang
CHINESE CULTURAL ATTRIBUTES
AXIAL CONFIGURATION
AXIAL DEFINING
YIN AND YANG
GRID
CONFIGURATION
(BRITISH)
- in a larger scale
compared to chinese
settlement
- emphasize on
hierarchy of social
class
IRREGULAR + LOOSE
GRID (MALAY)
- earliest Malay
settlement in
Georgetown right
after Fort Cornwallis
is built.
- British Colonial
hasn't plan on the
layout
MALAY SETTLEMENT
CONTEXT Urban Configuration
BRITISH COLONIAL
QUARTER
(Scene at the harbour of George Town’s - an international port for traders all over the world.)
Here and There
quality of thereness is blurred and is within the reach as silhouette of Fort Cornwallis is seen unequivocally, piercing the horizon
line from Masjid Kapitan Keling from the other end.
Focal Point
Fort Cornwallis dominated the North end of road by its juxtaposition of scale. The monumental large structure portrays power and
authority of British Colony, reminding locals who uses the road daily.
Linear Movement
linearity of the wide broad road promotes movement, separating the hectic harbour from the quiet paddy field.
Exposure
as local farmers harvest crops, a great expanse of sky complemented with a vast wide paddy field demonstrates a sense of
emptiness. it was their way of welcoming the arrivals and sending the ships off as this picturesque scene changes every day.
Enclosure
surrounding of hills complement to Chinese Fengshui where the Chinese community finds harmony as it provides protection and
security.
Close Vista
higher topography bounded the infinity vast flat land with hills and forests landscaped view, defining a clear boundary for the
paddy fields and Malay town.
(Scene of farmers nurturing paddy fields.)
1881 Urban Configuration
A map of George Town 1883
Form configuration in 1881 transformed into Grid and Irregular form
-Due to the expansion of the city. Main expansion on the reclaimed land waterfront, southern part and
the western part.
-Expansion of the grid form vanished the axial and resulted a more grid configuration.
WATERFRONT
CHINESE CLAN & MUSLIM MOSQUE ENCLAVE
BRITISH COLONY QUARTER
THE SOCIA-CULTURE PRECINCT
THE SOCIAL-CULTURAL PRECINCT
-Failure of agriculture used for development of the city expansion.
-Scattered vertical axis added to horizontal axis. Grid line deformed and form a loose grid configuration.
-Shophouses were also built within the grid lines.
1792 1881
Waterfront
-Beach Street reclaimed for development of Weld Quay for port expansion.
-Grid line continued from the early shophouses. Access from port to shophouses.
-Scale of grid is larger due to use of warehouses for harbour.
A map of George Town 1883
Immediacy
absence of preparation, softening up, railings at the harbour give way to edge of water. the immediate contact of successive tidal
wave with passerby at the walkway created a juxtaposition to give drama and clarity to the landscape, emphasizing on ‘thisness’.
Scale
warehouse build along harbour port is the inherent claim to size that the construction makes to the eye, leaving an impression that
made it seem vaster by the extravagance of robust scale to people who gather there.
Hidden Mystery
glimpses of early settlement’s bungalows are caught by pedestrian from alleys between buildings as they walk passed shoplots next
to Beach Street, stirring curiosity and inviting people to discover what’s bounded behind.
Beach Street
Beach Street
Human Scale and Intimacy
shoplots flanked on both sides of the well-paved road, creating a pleasing streetscape while injecting life onto the street with
wooden carriage services, business stalls and pedestrian. the double-storey height stood right in front of the people with a sense of
welcoming, inviting them to converse at the five foot walkway and to people across the street.
(Everyday scene at the Chulia Street.)
SCALE, GRID & GRAIN
Various architectural style found
along Jalan Masjid Kapitan Keling
clearly show the footprint of
different ethnicity from past to
present. Difference in scale, grid
and grain shows different
intensity of relationship between
one and other.
urban grain
Blue shaded area: course grain
the bigger scale of buildings
Grey shaded area: fine grains
mostly consisted of shophouses which offers
small proximity among the buildings.
The Penang High Court had sufficient boundary area - able to add new wing. The opened space of the building
became parking area for the workers and public.
Coarse Grain:
-Most religious buildings, all government buildings.
-Concentrated at the north.
-Large outdoor space.
-Public spaces with high intensity contact points were usually located around the religious buildings
-Different experience throughout the journey as pedestrian witness different building scale
Eg: urban-infill temples (Seri Mahamariamman Temple and Kuan Im Teng ) which have different urban design
and set backs which allow the enhancement of visual experiences.
Other religious buildings
-Variation for shophouse width according to taxation (built at different times, different social and financial
status, different materials or technologies)
-Taxed according to street frontage: creating motivation to build narrow and deeply.
-Building technology: extent of frontage was affected by the structural span of the timber used.
Fine Grain:
Mostly shophouses
Built by early settlers
Creating small alleys and streets in blocks of shophouses
Scale of building affects social intensity
TYPOLOGIES OF FORM & FUNCTION
Beach Street:
-Banking & trading area (maritime)
-Include shipping companies, import and
export trade and the wholesalers
Residential Quarters:
- Usually live in terraces, shophouse and few
bungalows.
- Streets are relatively narrower, irregularly
aligned and appear to be less formal in their
planning.
European commercial premises concentrated
along Beach Street in proximity to the port.
Their residences were located away from the
central business district.
Ubiquitous shophouses served both as
business and residential premises for
Asians.
European residences.
British dominated the north due to strategic location
and breeze.
Esplanade was a central part of the local British
lifestyle. Commonly used for social events to show
colonial dominance.
The Esplanade is an open square exclusively for
British use only.
Resemble concept of a square/plaza from European
urban architecture.
Pitt Street:
Religious street.
Kapitan system suited immigrants because it
encouraged a local autonomy. Thus the road
become an important axis to the rulers of
Penang as it links directly to the colonial
government
Religious Street
Goddess of Mercy Temple
(1800)
Masjid Kaptian Keling
(1900)
St George Church
(1818)
Khoo Khongsi (1851)
Sri Mahamariamman
Temple (1833)
Town Development (placement of
religious & institutional buildings):
Impact from cultural practices and
preferences of the different ethnic
groups
Chinese Settlements
China Street: main axis
King street: secondary axis.
Early Chinese settlers chose to live within the town
grid and followed as closely as possible their
traditional and cultural orientation.
Encouraged to settle: “ a valuable acquisition” as
they possess different trades.
Due to strong niche in retail trade, Chinese
shophouses had predominated the build-landscape
of inner Georgetown.
Indian Settlements
-Indian Muslim community.
-Masjid Kapitan Keling  & Sri
Mahamariamman Temple catered to
the Tamil traders and stevedores
originating from South India.
-Settled down in late 1780s
Indian
Settlement
Malay Settlements
Muslim business revolves around Pitt
Street and locate their business near the
Kapitan Keling Mosque.
Malay
Settlement
Building Layout of Public Buildings
The early buildings were set in large
open spaces or compounds.
Portrays the legacy of the
lifestyle of early entrepreneurs who
accumulated great wealth and left
their marks on society.
For Chinese religious buildings, the
setback provided privacy for the clan
members’ meetings.
Masjid Kapitan
Keling
Rows of residential and
shophouses were built on
available land fronting the
street hiding the earlier
buildings and their
compounds.
The clan houses are located
within the walls of the
shophouses which show a
separation of public and
private.
street
Religious buildings are built to solidify the existence and identities of a
group to others.
Vernacular shophouses lined along the street also formed ethnic
boundaries psychologically.
FACADE & MATERIALITY
City Hall (1903)
Edwardian Baroque Architecture
- Typical style of British Empire for public buildings during
Edwardian Era (1901-1910).
Transparency
- Solid and large scale of building decrease transparency. To
show authority of British Empire.
Speed of Movement
- High speed of movement for locals.
- Local pedestrians wouldn’t linger around the area.
- Slow speed of movement for British pedestrians.
- British pedestrians feel comfortable at their territory.
Poetics, Experience
- Numerous columns and solidity of facade displays grandness
of the British in contrast to simple shophouses.
- Uniformity and balance shows authority and encourages
the feeling of control and formality
- No setback for city hall
- Facing large esplanade: used for military parades and social events for the British only
- To make up for absence of setback, the grandness of both buildings can be seen from the esplanade.
High Court (1901) Palladian Architecture
- Often used during the early 20th century for public
buildings.
Transparency
- Solid and large scale of building decrease transparency.
To show authority of British Empire.
Speed of Movement
- High speed of movement.
- Pedestrians wouldn’t linger around the area due to
presence of authority (style and police)
Poetics, Experience
- Palladian architecture (Greek, roman symmetry and columns) instills sense of justice and
authority.
St George’s Church (1818)
- Original flat roof converted to gable in 1864 (tropical climate)
- Built by same engineer who designed St George’s Church in Chennai (similar style)
St George’s Church, Chennai
Transparency
- Passive facade (no ornamentations) and small scale
does not promote authority.
- Relatively inviting place in contrast with High Court
(opposite).
- At the corner of junction, more exposed to show
transparency.
Speed of Movement
- Low speed of movement.
- Pedestrians respond and engage with building.
Poetics, Experience
- Wide setback places emphasis on the church and
separates it from other buildings showing dominance
(religion).
Church of Assumption
(1860)
Transparency
- At the corner of junction, more exposed to show
transparency.
Speed of Movement
- Low speed of movement.
- Pedestrians respond and engage with building.
Poetics, Experience
- Crucifix shaped church with 2 box-shaped bell tower
different from the local surrounding buildings (gabled).
More distinct = dominance
-Wide plot & setback
-Show dominance of
religion
-Contrast with adjacent
inferior buildings
• Dominant building typology in the Core Zone of
Georgetown
• Introduced in Peninsular Malaysia by Chinese
communities who migrated from Mainland
China in the 1800s
• Earliest Chinese permanent settlers (of Hokkien
descent) were shopkeepers and became the core
of the Straits Chinese or Peranakan Chinese – the
Chinese elite of the Straits Settlements
• The existence of the Chinese communities gave
an aesthetic contribution to development of
shophouses architecture
SHOPHOUSES
• Fast: vacant space fronting the row of shophouses
allow for vehicular movement
• Clustering of shophouses closely together creates
a community of commercial activity for ease of
access
SPEED OF MOVEMENT
Five foot ways
• Facilitate pedestrian movement and provide direct
access for the publics to the shophouses
• Contributes social interaction between customers
and shopkeepers
• Able to observe and absorb the people and activities
the town provides
SPEED OF MOVEMENT
• Shophouses collectively forms a city/townscape – as it has strong links to other shophouses
• This townscape with high density of shophouses and population established distinctive urban fabric –
“Chinatown”
• Existence of these shophouses in Peninsular Malaysia
- symbolises the Chinese as a trading community
- strong entrepreneurial spirit of early migrant communities
POETICS EXPERIENCE
• Deep and narrow frontage, facing a street – where
trading items are normally displayed
• Front windows are normally full length from floor to
ceiling
• Bright colours attract attention for businesses in the
shophouses
TRANSPARENCY
• Narrow width: due to taxation according to the
width of the front elevation, thus the shophouses
were built as such to minimize tax (between 13’-25’)
• Use of party wall: following building regulations
owing to fire incidents in earlier years
LEGISLATION
PROGRESSION OF SHOPHOUSES
MATERIALITY
1780s: Timber as
walls and attap as
roofs
Bricks and tiles
were utilized
1790s-1850s: Bricks
and lime were
more popular
choices
1790s-1850s:
Early Penang
Style
1840s-1900s:
Southern
Chinese Eclectic
Style
1890s-1910s:
Early Straits
Eclectic Style
1910s-1930s: Late
Straits Eclectic
Style
1930s-1960s: Art
Deco Style
1950s-1970s:
Early Modernism
Style
Introduction of
five foot
walkways
Materiality of
shophouses were
influenced by
building
regulation in the
1880s
Design, details &
effort to decorate
the façade were
limited to how
much money
owners were
willing to spend
Application of
more colours and
patterns
Simpler style
with vertical
emphasis on the
facade
Influenced by the
modernism
movement and
European style
SHOPHOUSES STYLE TIMELINE
• Changes introduced during this period were largely due to the Chinese style
adapting to the Malay region
• Chinese butterfly vent windows: the only overtly
stylistic addition to the facade
• European classical elements: simplified Tuscan/Doric
pilasters and cornice mouldings began to make an
appearance
• Symmetry: key aspect of Chinese design
SOUTHERN CHINESE ECLECTIC STYLE
• Lack of rules for façade appearance encouraged builders to curate the development of the style –
dissemination of techniques and styles of building happened organically
• Proportion and growth in height: elongated vertically
and influenced by Classical proportions
• Implement of Classical designs: arched windows and
transoms, classical pilasters, pediments, keystones and
decorative friezes
EARLY STRAITS ECLECTIC STYLE
• Façade of shophouses during this period became more elaborate – colours and patterns were thrown
together for maximum visual effect.
• Chinese and Classical style plasterwork: use of floral
plasterwork and other ornate details
• Embellishment of Neoclassical elements: acanthus
leaves, sashes and Doric/Corinthian pilasters became
more prevalent
• Application of Malay designs: application of Malay
geometric and floral pattern work in ceramic tiles that
were laid down on the ground of the walkway in front
of the shophouses
• Use of bright pastel colours: became popular to attract
customers and encourage tourism
LATE STRAITS ECLECTIC STYLE
PUBLIC & PRIVATE REALM
• Streets in Georgetown are traditionally shared spaces,
with changing pattern of activities. These practices,
performances and rituals create the richness of the
culturally eclectic landscape of the historic settlements.
• The network of parks and public open spaces are
interconnected via a landscaped pedestrian network,
prioritizing pedestrians movement in Georgetown,
creating a more comfortable area for pedestrians.
Public Parks and Green spaces
Public Buildings
Tree Lined Pedestrian Priority Streets
Pedestrian Priority Streets
PUBLIC REALM
• The Public buildings, open spaces and parks are
mainly located along the primary road.
• The huge setbacks of the public buildings and the wide
road creates a long road with very few stop points,
which makes the road to have faster vehicle and
pedestrian movement. Pedestrian walkway and usable
spaces are built in front of private buildings within the
primary road, to allow for activities and creates
landscaped or usable space.
• The open spaces allows activities and can be a
potential gathering point for people, which may
become a contact point.
Stopping points
Tree Lined Pedestrian Priority Streets
PUBLIC REALM
Kuan Im Teng Temple – urban wall
• Facing the primary road, it has a perimeter wall or
structure acting as an urban wall, framing the front
courtyard of the public building, creating a large public
space in front of the building, which is accessible and
encourages people to stay longer within the area and will
be able to engage with the activities in the public space.
• High historical and cultural value to attract local
community to engage in religious activity.
Wide and deep courtyard as a setback which gives a
sense of inviting, allowing religious and cultural
activities, making this public space a high intensity
contact point.
PUBLIC REALM
St. George’s Church
• Considered as a significant landmark due to it’s high
column and huge breathing space, which is used as
parking, allowing people to stop by.
• The grand entrance of the facade with minimal enclosure
creates a sense of exclusiveness.
• Religious activity hosted in the building for the public.
PUBLIC REALM
Penang Town Hall
• The Esplanade is a waterfront located in the heart of
George Town. Originally it was a large, wide, open and
level area outside the city wall to provide clear fields of fire
for the fortress gun. The cleared field was then later used
as a military parade ground, utilized for cricket matches
and public events during 19th century.
PUBLIC REALM
INNER REALM
• An allocated space in Georgetown which allows
locals to expand mostly business oriented
establishment.
• Being the area in between all the other districts,
this living hub becomes a necessary stop for
locals to get around Georgetown, from portside
to living quarters.
• This enforces positive routes and pathing for the
locals, both in term of living and business. Thus
creating movement patterns along the inner
realm of Georgetown.
OUTER REALM
• Acts as an outline that focuses on cultural build
up that encage around the living hub in
Georgetown.
• It becomes a perimeter to understand the
existing stopping point’s general vicinity.
• This also helps solidify the conclusion that
throughout the periods that passed in
Georgetown, the planning in which living
accommodation establishments can be placed is
fixed in the inner realm.
STOPPING POINTS
• A multitude of stopping points can be found in
the highlighted area.
• Many pathways and movements taken can
illustrate those stopping points.
• The highlighted streets acts as the main primary
street for everyday needs and service of the
locals, making it an ideal stopping point for
locals on the way back from work, passing by or
in its immediate proximity to check for goods.
• Invisible Boundary: religious buildings as primary gathering spot for the community
// offer a higher contact intensity compared to the road // contradiction relationship
between one and another // boundary based on the intensifying layers
• Adapting to Control: plot width varies throughout the shop lots area as taxation and
land costs are controlled by government // length of shop lots are often longer than the
width of the shops as loophole for locals or shop owners to avoid extra tax payment
and land costs // sets the tone for the future built environment
• Dominant Rulers: colonial rulers instilling a sense of control to inferiors // large and
elaborate scale of buildings create an overwhelming sense of control and order
towards the local passerby // walking speed is increased as locals do not wish to linger
nearby dominating administrative buildings
• Vibrant Townscapes: serves the interest of cultivating Penang’s cultural diversity // as
a historical site, Penang serves as a vibrant and living ‘museum’ // different ornaments
and carvings from the shophouses shows different vibrancy of identity, enhancing the
rich culture of Penang
• Welcoming Facades: shophouses in the residential area creates a pleasing streetscape
by having a consistent facade design, featuring the five-foot-way that connects to the
front patio of the interior // thus, creating a sense of welcoming to the people on the
street to converse at the continuous walkway
• Frames of Directional Quality: due to the west part of Jalan Masjid Kapitan Keling
being in an old development area, the buildings are built in unorganized arrangement
// diversity of road width and random arrangement of coarse and fine grain buildings
blurred the sense of direction on the site // the site consisted of fine grain and coarse
grain which caused many dead end to emerge // the newly developed east part of Jalan
Masjid Kapitan Keling have a clearer sense of direction due to its constant road width
and organized arrangement of fine grain buildings // users are able to frame the street
view from one end to another
Conclusion: Characteristics of Georgetown
• Diversified Typologies: two typologies, organized and eccentric arrangements in the
area // governmental and religious building are in point form, which is more
significant // shophouses are in linear form, which are more identical with each other
// grid pockets, linear arrangement of shophouses arranged like a box with private
area in the center
• Representational Ornamentation: façade ornamentations depict the influence and
affluence of owners // distinct economic disparities between the working class and
business/property owners // significance of levels of wealth and status in the
community at the time // expression of the evolution of the built environment,
economic factors and domestic values of a multi-ethnic community
• Enclosing Edges: higher topography bounded flat paddy field from Eastern part of
Georgetown with hills and forests landscaped view // hills became edges disconnecting
development in Georgetown from other parts of Penang. colonial development leans
towards Western Part of Georgetown (more flat lands) // this clear boundary sets
limitation to the local where the ‘end’ of Georgetown is clearly revealed, confining
their daily activities and depth of views to the surrounding.
• Engagement Pattern: the nodes along the axial of pitt street encourage movement of
users along stretch of the street. The formation of the religious building on the axial
creating a point to point circulation and shophouses as transnational space that
reconnects the layers. On the other hand, the wideness of the street shows more public
realm and walkability quality during the daily activities. // The grid pattern shows the
ease of accessibility and less confusing pattern that enable the sense to engage. Thus,
the simplicity of the pattern transcending into an engagement on the streets.

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Georgetown Colonial Urban Form and Typologies

  • 1. Georgetown Prince of Wales Island Colonial Era (1786-1941)
  • 2. ● Urban Configuration ● Scale, Grid & Grain ● Typologies of Form & Function ● Facade & Materiality ● Public & Private Realms ● Expression Keywords
  • 3. General History -Not intended to be colonial settlement. -Francis Light - insufficient resources and manpower. -Early ethnic settlers brought in. -Colony status in 1867. Introduction of British Public Works Department. -Architectural firms brought in to develop into automobile city.
  • 4. Popham’s map of Georgetown in 1798 BRITISH COLONIAL QUARTER Overseeing economy and the people Government Economy separated to ensure maximum economy benefits, prevent unification of people 1792GEORGETOWN CHINESE SETTLEMENT Grid pattern laid out by Francis Light for easy management Residential MALAY SETTLEMENT Original Malay town (remain unchanged as British more protective towards Malay UNDER-DEVELOPED PADDY FIELD STUDIES BOUNDARIES
  • 5. BRITISH COLONY QUARTER AXIAL GRID 1792 URBAN CONFIGURATION -Clear axial along Pitt Street -A horizontal axis (west and east) was stretch out from the axial. Creating a bone-like configuration. The vertical axis (north and south) then added to form a clean grid form. -The two configuration eased access between agriculture, trading, and administration. STUDIES BOUNDARIES
  • 6. AXIAL -Axial along Pitt Street form focal point on northern area. Creating emphasis. -Axial line drawn point to point from British colony quarter to Masjid Kapitan Keling. -Religious buildings built as a ponder points along street -Shophouses were built between the ponder points.
  • 7. The secondary axis stretch configuration outward to the west and east area of George Town. Access towards agriculture area.
  • 8. GRID -Grid line for ease of management. Similar to ancient chinese city planning. Conducive environment for Chinese settlers. Ancient chinese city planning using gird form configuration and a clear axial.
  • 9. Popham’s map of Georgetown in 1798 CHINESE SETTLEMENT EMBRACING ‘YANG’ housing faces the sea TURN AWAY FROM ‘YIN’ housing backed by high lands Axis - separation between yin and yang CHINESE CULTURAL ATTRIBUTES AXIAL CONFIGURATION AXIAL DEFINING YIN AND YANG
  • 10. GRID CONFIGURATION (BRITISH) - in a larger scale compared to chinese settlement - emphasize on hierarchy of social class IRREGULAR + LOOSE GRID (MALAY) - earliest Malay settlement in Georgetown right after Fort Cornwallis is built. - British Colonial hasn't plan on the layout MALAY SETTLEMENT CONTEXT Urban Configuration BRITISH COLONIAL QUARTER
  • 11. (Scene at the harbour of George Town’s - an international port for traders all over the world.)
  • 12. Here and There quality of thereness is blurred and is within the reach as silhouette of Fort Cornwallis is seen unequivocally, piercing the horizon line from Masjid Kapitan Keling from the other end. Focal Point Fort Cornwallis dominated the North end of road by its juxtaposition of scale. The monumental large structure portrays power and authority of British Colony, reminding locals who uses the road daily. Linear Movement linearity of the wide broad road promotes movement, separating the hectic harbour from the quiet paddy field.
  • 13. Exposure as local farmers harvest crops, a great expanse of sky complemented with a vast wide paddy field demonstrates a sense of emptiness. it was their way of welcoming the arrivals and sending the ships off as this picturesque scene changes every day.
  • 14. Enclosure surrounding of hills complement to Chinese Fengshui where the Chinese community finds harmony as it provides protection and security. Close Vista higher topography bounded the infinity vast flat land with hills and forests landscaped view, defining a clear boundary for the paddy fields and Malay town.
  • 15. (Scene of farmers nurturing paddy fields.)
  • 16. 1881 Urban Configuration A map of George Town 1883 Form configuration in 1881 transformed into Grid and Irregular form -Due to the expansion of the city. Main expansion on the reclaimed land waterfront, southern part and the western part. -Expansion of the grid form vanished the axial and resulted a more grid configuration. WATERFRONT CHINESE CLAN & MUSLIM MOSQUE ENCLAVE BRITISH COLONY QUARTER THE SOCIA-CULTURE PRECINCT
  • 17. THE SOCIAL-CULTURAL PRECINCT -Failure of agriculture used for development of the city expansion. -Scattered vertical axis added to horizontal axis. Grid line deformed and form a loose grid configuration. -Shophouses were also built within the grid lines. 1792 1881
  • 18. Waterfront -Beach Street reclaimed for development of Weld Quay for port expansion. -Grid line continued from the early shophouses. Access from port to shophouses. -Scale of grid is larger due to use of warehouses for harbour. A map of George Town 1883
  • 19. Immediacy absence of preparation, softening up, railings at the harbour give way to edge of water. the immediate contact of successive tidal wave with passerby at the walkway created a juxtaposition to give drama and clarity to the landscape, emphasizing on ‘thisness’. Scale warehouse build along harbour port is the inherent claim to size that the construction makes to the eye, leaving an impression that made it seem vaster by the extravagance of robust scale to people who gather there.
  • 20. Hidden Mystery glimpses of early settlement’s bungalows are caught by pedestrian from alleys between buildings as they walk passed shoplots next to Beach Street, stirring curiosity and inviting people to discover what’s bounded behind. Beach Street
  • 21. Beach Street Human Scale and Intimacy shoplots flanked on both sides of the well-paved road, creating a pleasing streetscape while injecting life onto the street with wooden carriage services, business stalls and pedestrian. the double-storey height stood right in front of the people with a sense of welcoming, inviting them to converse at the five foot walkway and to people across the street.
  • 22. (Everyday scene at the Chulia Street.)
  • 23. SCALE, GRID & GRAIN
  • 24. Various architectural style found along Jalan Masjid Kapitan Keling clearly show the footprint of different ethnicity from past to present. Difference in scale, grid and grain shows different intensity of relationship between one and other.
  • 25. urban grain Blue shaded area: course grain the bigger scale of buildings Grey shaded area: fine grains mostly consisted of shophouses which offers small proximity among the buildings.
  • 26. The Penang High Court had sufficient boundary area - able to add new wing. The opened space of the building became parking area for the workers and public. Coarse Grain: -Most religious buildings, all government buildings. -Concentrated at the north. -Large outdoor space.
  • 27. -Public spaces with high intensity contact points were usually located around the religious buildings -Different experience throughout the journey as pedestrian witness different building scale Eg: urban-infill temples (Seri Mahamariamman Temple and Kuan Im Teng ) which have different urban design and set backs which allow the enhancement of visual experiences. Other religious buildings
  • 28. -Variation for shophouse width according to taxation (built at different times, different social and financial status, different materials or technologies) -Taxed according to street frontage: creating motivation to build narrow and deeply. -Building technology: extent of frontage was affected by the structural span of the timber used. Fine Grain: Mostly shophouses Built by early settlers Creating small alleys and streets in blocks of shophouses
  • 29. Scale of building affects social intensity
  • 30. TYPOLOGIES OF FORM & FUNCTION
  • 31. Beach Street: -Banking & trading area (maritime) -Include shipping companies, import and export trade and the wholesalers
  • 32. Residential Quarters: - Usually live in terraces, shophouse and few bungalows. - Streets are relatively narrower, irregularly aligned and appear to be less formal in their planning.
  • 33. European commercial premises concentrated along Beach Street in proximity to the port. Their residences were located away from the central business district.
  • 34. Ubiquitous shophouses served both as business and residential premises for Asians. European residences.
  • 35. British dominated the north due to strategic location and breeze. Esplanade was a central part of the local British lifestyle. Commonly used for social events to show colonial dominance. The Esplanade is an open square exclusively for British use only. Resemble concept of a square/plaza from European urban architecture.
  • 36. Pitt Street: Religious street. Kapitan system suited immigrants because it encouraged a local autonomy. Thus the road become an important axis to the rulers of Penang as it links directly to the colonial government
  • 37. Religious Street Goddess of Mercy Temple (1800) Masjid Kaptian Keling (1900) St George Church (1818) Khoo Khongsi (1851) Sri Mahamariamman Temple (1833)
  • 38. Town Development (placement of religious & institutional buildings): Impact from cultural practices and preferences of the different ethnic groups
  • 39. Chinese Settlements China Street: main axis King street: secondary axis. Early Chinese settlers chose to live within the town grid and followed as closely as possible their traditional and cultural orientation. Encouraged to settle: “ a valuable acquisition” as they possess different trades. Due to strong niche in retail trade, Chinese shophouses had predominated the build-landscape of inner Georgetown.
  • 40. Indian Settlements -Indian Muslim community. -Masjid Kapitan Keling  & Sri Mahamariamman Temple catered to the Tamil traders and stevedores originating from South India. -Settled down in late 1780s Indian Settlement
  • 41. Malay Settlements Muslim business revolves around Pitt Street and locate their business near the Kapitan Keling Mosque. Malay Settlement
  • 42. Building Layout of Public Buildings The early buildings were set in large open spaces or compounds. Portrays the legacy of the lifestyle of early entrepreneurs who accumulated great wealth and left their marks on society. For Chinese religious buildings, the setback provided privacy for the clan members’ meetings. Masjid Kapitan Keling
  • 43. Rows of residential and shophouses were built on available land fronting the street hiding the earlier buildings and their compounds. The clan houses are located within the walls of the shophouses which show a separation of public and private. street
  • 44. Religious buildings are built to solidify the existence and identities of a group to others. Vernacular shophouses lined along the street also formed ethnic boundaries psychologically.
  • 46. City Hall (1903) Edwardian Baroque Architecture - Typical style of British Empire for public buildings during Edwardian Era (1901-1910). Transparency - Solid and large scale of building decrease transparency. To show authority of British Empire. Speed of Movement - High speed of movement for locals. - Local pedestrians wouldn’t linger around the area. - Slow speed of movement for British pedestrians. - British pedestrians feel comfortable at their territory. Poetics, Experience - Numerous columns and solidity of facade displays grandness of the British in contrast to simple shophouses.
  • 47. - Uniformity and balance shows authority and encourages the feeling of control and formality
  • 48. - No setback for city hall - Facing large esplanade: used for military parades and social events for the British only - To make up for absence of setback, the grandness of both buildings can be seen from the esplanade.
  • 49. High Court (1901) Palladian Architecture - Often used during the early 20th century for public buildings. Transparency - Solid and large scale of building decrease transparency. To show authority of British Empire. Speed of Movement - High speed of movement. - Pedestrians wouldn’t linger around the area due to presence of authority (style and police)
  • 50. Poetics, Experience - Palladian architecture (Greek, roman symmetry and columns) instills sense of justice and authority.
  • 51. St George’s Church (1818) - Original flat roof converted to gable in 1864 (tropical climate) - Built by same engineer who designed St George’s Church in Chennai (similar style) St George’s Church, Chennai
  • 52. Transparency - Passive facade (no ornamentations) and small scale does not promote authority. - Relatively inviting place in contrast with High Court (opposite). - At the corner of junction, more exposed to show transparency. Speed of Movement - Low speed of movement. - Pedestrians respond and engage with building. Poetics, Experience - Wide setback places emphasis on the church and separates it from other buildings showing dominance (religion).
  • 53. Church of Assumption (1860) Transparency - At the corner of junction, more exposed to show transparency. Speed of Movement - Low speed of movement. - Pedestrians respond and engage with building. Poetics, Experience - Crucifix shaped church with 2 box-shaped bell tower different from the local surrounding buildings (gabled). More distinct = dominance
  • 54. -Wide plot & setback -Show dominance of religion -Contrast with adjacent inferior buildings
  • 55. • Dominant building typology in the Core Zone of Georgetown • Introduced in Peninsular Malaysia by Chinese communities who migrated from Mainland China in the 1800s • Earliest Chinese permanent settlers (of Hokkien descent) were shopkeepers and became the core of the Straits Chinese or Peranakan Chinese – the Chinese elite of the Straits Settlements • The existence of the Chinese communities gave an aesthetic contribution to development of shophouses architecture SHOPHOUSES
  • 56. • Fast: vacant space fronting the row of shophouses allow for vehicular movement • Clustering of shophouses closely together creates a community of commercial activity for ease of access SPEED OF MOVEMENT
  • 57. Five foot ways • Facilitate pedestrian movement and provide direct access for the publics to the shophouses • Contributes social interaction between customers and shopkeepers • Able to observe and absorb the people and activities the town provides SPEED OF MOVEMENT
  • 58. • Shophouses collectively forms a city/townscape – as it has strong links to other shophouses • This townscape with high density of shophouses and population established distinctive urban fabric – “Chinatown” • Existence of these shophouses in Peninsular Malaysia - symbolises the Chinese as a trading community - strong entrepreneurial spirit of early migrant communities POETICS EXPERIENCE
  • 59. • Deep and narrow frontage, facing a street – where trading items are normally displayed • Front windows are normally full length from floor to ceiling • Bright colours attract attention for businesses in the shophouses TRANSPARENCY
  • 60. • Narrow width: due to taxation according to the width of the front elevation, thus the shophouses were built as such to minimize tax (between 13’-25’) • Use of party wall: following building regulations owing to fire incidents in earlier years LEGISLATION
  • 61. PROGRESSION OF SHOPHOUSES MATERIALITY 1780s: Timber as walls and attap as roofs Bricks and tiles were utilized 1790s-1850s: Bricks and lime were more popular choices
  • 62. 1790s-1850s: Early Penang Style 1840s-1900s: Southern Chinese Eclectic Style 1890s-1910s: Early Straits Eclectic Style 1910s-1930s: Late Straits Eclectic Style 1930s-1960s: Art Deco Style 1950s-1970s: Early Modernism Style Introduction of five foot walkways Materiality of shophouses were influenced by building regulation in the 1880s Design, details & effort to decorate the façade were limited to how much money owners were willing to spend Application of more colours and patterns Simpler style with vertical emphasis on the facade Influenced by the modernism movement and European style SHOPHOUSES STYLE TIMELINE
  • 63. • Changes introduced during this period were largely due to the Chinese style adapting to the Malay region • Chinese butterfly vent windows: the only overtly stylistic addition to the facade • European classical elements: simplified Tuscan/Doric pilasters and cornice mouldings began to make an appearance • Symmetry: key aspect of Chinese design SOUTHERN CHINESE ECLECTIC STYLE
  • 64. • Lack of rules for façade appearance encouraged builders to curate the development of the style – dissemination of techniques and styles of building happened organically • Proportion and growth in height: elongated vertically and influenced by Classical proportions • Implement of Classical designs: arched windows and transoms, classical pilasters, pediments, keystones and decorative friezes EARLY STRAITS ECLECTIC STYLE
  • 65. • Façade of shophouses during this period became more elaborate – colours and patterns were thrown together for maximum visual effect. • Chinese and Classical style plasterwork: use of floral plasterwork and other ornate details • Embellishment of Neoclassical elements: acanthus leaves, sashes and Doric/Corinthian pilasters became more prevalent • Application of Malay designs: application of Malay geometric and floral pattern work in ceramic tiles that were laid down on the ground of the walkway in front of the shophouses • Use of bright pastel colours: became popular to attract customers and encourage tourism LATE STRAITS ECLECTIC STYLE
  • 67. • Streets in Georgetown are traditionally shared spaces, with changing pattern of activities. These practices, performances and rituals create the richness of the culturally eclectic landscape of the historic settlements. • The network of parks and public open spaces are interconnected via a landscaped pedestrian network, prioritizing pedestrians movement in Georgetown, creating a more comfortable area for pedestrians. Public Parks and Green spaces Public Buildings Tree Lined Pedestrian Priority Streets Pedestrian Priority Streets PUBLIC REALM
  • 68. • The Public buildings, open spaces and parks are mainly located along the primary road. • The huge setbacks of the public buildings and the wide road creates a long road with very few stop points, which makes the road to have faster vehicle and pedestrian movement. Pedestrian walkway and usable spaces are built in front of private buildings within the primary road, to allow for activities and creates landscaped or usable space. • The open spaces allows activities and can be a potential gathering point for people, which may become a contact point. Stopping points Tree Lined Pedestrian Priority Streets PUBLIC REALM
  • 69. Kuan Im Teng Temple – urban wall • Facing the primary road, it has a perimeter wall or structure acting as an urban wall, framing the front courtyard of the public building, creating a large public space in front of the building, which is accessible and encourages people to stay longer within the area and will be able to engage with the activities in the public space. • High historical and cultural value to attract local community to engage in religious activity. Wide and deep courtyard as a setback which gives a sense of inviting, allowing religious and cultural activities, making this public space a high intensity contact point. PUBLIC REALM
  • 70. St. George’s Church • Considered as a significant landmark due to it’s high column and huge breathing space, which is used as parking, allowing people to stop by. • The grand entrance of the facade with minimal enclosure creates a sense of exclusiveness. • Religious activity hosted in the building for the public. PUBLIC REALM
  • 71. Penang Town Hall • The Esplanade is a waterfront located in the heart of George Town. Originally it was a large, wide, open and level area outside the city wall to provide clear fields of fire for the fortress gun. The cleared field was then later used as a military parade ground, utilized for cricket matches and public events during 19th century. PUBLIC REALM
  • 72. INNER REALM • An allocated space in Georgetown which allows locals to expand mostly business oriented establishment. • Being the area in between all the other districts, this living hub becomes a necessary stop for locals to get around Georgetown, from portside to living quarters. • This enforces positive routes and pathing for the locals, both in term of living and business. Thus creating movement patterns along the inner realm of Georgetown.
  • 73. OUTER REALM • Acts as an outline that focuses on cultural build up that encage around the living hub in Georgetown. • It becomes a perimeter to understand the existing stopping point’s general vicinity. • This also helps solidify the conclusion that throughout the periods that passed in Georgetown, the planning in which living accommodation establishments can be placed is fixed in the inner realm.
  • 74. STOPPING POINTS • A multitude of stopping points can be found in the highlighted area. • Many pathways and movements taken can illustrate those stopping points. • The highlighted streets acts as the main primary street for everyday needs and service of the locals, making it an ideal stopping point for locals on the way back from work, passing by or in its immediate proximity to check for goods.
  • 75. • Invisible Boundary: religious buildings as primary gathering spot for the community // offer a higher contact intensity compared to the road // contradiction relationship between one and another // boundary based on the intensifying layers • Adapting to Control: plot width varies throughout the shop lots area as taxation and land costs are controlled by government // length of shop lots are often longer than the width of the shops as loophole for locals or shop owners to avoid extra tax payment and land costs // sets the tone for the future built environment • Dominant Rulers: colonial rulers instilling a sense of control to inferiors // large and elaborate scale of buildings create an overwhelming sense of control and order towards the local passerby // walking speed is increased as locals do not wish to linger nearby dominating administrative buildings • Vibrant Townscapes: serves the interest of cultivating Penang’s cultural diversity // as a historical site, Penang serves as a vibrant and living ‘museum’ // different ornaments and carvings from the shophouses shows different vibrancy of identity, enhancing the rich culture of Penang • Welcoming Facades: shophouses in the residential area creates a pleasing streetscape by having a consistent facade design, featuring the five-foot-way that connects to the front patio of the interior // thus, creating a sense of welcoming to the people on the street to converse at the continuous walkway • Frames of Directional Quality: due to the west part of Jalan Masjid Kapitan Keling being in an old development area, the buildings are built in unorganized arrangement // diversity of road width and random arrangement of coarse and fine grain buildings blurred the sense of direction on the site // the site consisted of fine grain and coarse grain which caused many dead end to emerge // the newly developed east part of Jalan Masjid Kapitan Keling have a clearer sense of direction due to its constant road width and organized arrangement of fine grain buildings // users are able to frame the street view from one end to another Conclusion: Characteristics of Georgetown • Diversified Typologies: two typologies, organized and eccentric arrangements in the area // governmental and religious building are in point form, which is more significant // shophouses are in linear form, which are more identical with each other // grid pockets, linear arrangement of shophouses arranged like a box with private area in the center • Representational Ornamentation: façade ornamentations depict the influence and affluence of owners // distinct economic disparities between the working class and business/property owners // significance of levels of wealth and status in the community at the time // expression of the evolution of the built environment, economic factors and domestic values of a multi-ethnic community • Enclosing Edges: higher topography bounded flat paddy field from Eastern part of Georgetown with hills and forests landscaped view // hills became edges disconnecting development in Georgetown from other parts of Penang. colonial development leans towards Western Part of Georgetown (more flat lands) // this clear boundary sets limitation to the local where the ‘end’ of Georgetown is clearly revealed, confining their daily activities and depth of views to the surrounding. • Engagement Pattern: the nodes along the axial of pitt street encourage movement of users along stretch of the street. The formation of the religious building on the axial creating a point to point circulation and shophouses as transnational space that reconnects the layers. On the other hand, the wideness of the street shows more public realm and walkability quality during the daily activities. // The grid pattern shows the ease of accessibility and less confusing pattern that enable the sense to engage. Thus, the simplicity of the pattern transcending into an engagement on the streets.