The Puritan Plain Style

The Puritan Plain Style
Chapter Five Summary Chapter five opens up with a new sermonic form called the Puritan Plain style (Allen Jr., 29). It starts with an introduction that
does not give away the best part, rather, it foreshadows it (29). The flow starts with the introduction, and flows to exegesis, then interpretation or
theology, and last the application of the text. The introduction should get the congregation thinking and raising questions that can later be answered and
applied later at the conclusion. The exegesis, perhaps my favorite part, walks the congregation through the layers of ancient biblical context so that
they begin to turn the pastor's words into pictures that they can easily understand (31). The task of this form like all other forms is to help
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Ages of Faith, Reason, and Romantics Essay
Ages of Faith, Reason, and Romantics
Works Cited Missing
The first three time periods in American literature had distinguishing characteristics in their subject matter and writing styles. Puritans wrote about
their religious beliefs and daily life during the Age of Faith. During the Age of Reason, theRevolutionary War was going on and much of the writings
were political documents as a result of the war. The Age of Romantics brought about the first fictional writings. The threetime periods, which have
unique characteristics in their subject matter and writing styles, were the Age of Faith, Age of Reason, and Age of Romantics.
During the Age of Faith, the subject matter and writing styles were unusual. Puritans wrote about their ... Show more content on Helpwriting.net ...
While the Revolutionary War was going on, so was the Age of Reason in American literature. During the Revolutionary War, the future citizens of the
United States were divided on whether or not to fight the British. Political pamphlets were given out to get the American people to support fighting
the British and once most of America agreed to fight the British the decision still had to be made by the president and delegates at the Virginia
Convention of 1775. Patrick Henry, a representative at this convention, persuaded the delegates to fight the British in his very famous speech at the
convention. In his speech, he used passionate words and phrases such as the most famous, ??give me liberty, or give me death? (Henry 90). Soon after
his speech, the first battle of the Revolutionary War was fought in Lexington, Massachusetts. The writers of this age also wrote autobiographies and
essays. In the essay ?Remarks Concerning the Savages of North America? by Benjamin Franklin, Franklin examines the word ?savages? and what it
really means. He subtly criticizes the settlers who refer to the Native Americans as ?savages? and points out that the Native Americans are less savage
than the settlers. The Revolutionary War not only brought about the independence of our country, but also encouraged free expression.
After the turmoil of the Revolution, the people needed to relax and forget about their worries. The writers of the Age of Romantics knew this and for
the first time in

PBS Source Reflection
I really liked how interactive the PBS source was. It allowed me to get to know Ben Franklin in a fun way. I was surprised at how far he and his
influence spread. He and his ideas were remarkably well traveled, even influencing far–off places like Sweden and North Africa. Not many people can
say that they influenced trade or ideas in so many different parts of the world. I was also surprised how masters had so much power for such a long
time over apprentices. Apprenticing someone for nine years is almost unheard of nowadays, most trades have apprenticeships of one or two years.
What was also shocking was how masters could beat their apprentices. It amounts to a form of child abuse, hitting young boys for mistakes and paltry
misbehaviors. Benjamin Franklin grew up in a time when religious fervor was increasing across the colonies. He spent his youth reading sermons but
exposed himself to a wide range of books over his life. However, many people in the colonies were only exposed to religious teachings, stroking the
fire of the Great Awakening. I liked how the Library of Congress mentioned all the important preachers of the time gave a short history of their
accomplishments. I was enlightened on how integral these men were in creating America as we know it today. I would like to read more about men
like George Whitefield and his traveling sermons. He seems so integral to the beliefs of early America but is seldom talked about. ... Show more content
on Helpwriting.net ...
I know it was meant to be foreshadowing about what was to come, but I feel adding him in broke the line of thought away from the French and Indian
War and brought it to the future. However, I enjoyed learning about battles that I had never learned about before in class, like the fall of Louisburg and
the battles of Fort Ducane. It seemed almost right that the war began and ended there, almost like everything came full

How Does Anne Bradstreet Reflect The Puritan Works
Puritanism was a religious reform kineticism within the Church of England in the tardy sixteenth century. Jonathan Edwards spoke sermons using
Puritan characteristics. Anne Bradstreet wrote poetry using Puritan characteristics. Although, both writers used puritan characteristics, Bradstreet's
literature better reflects the puritan works, because Bradstreet saw religion as a personal inner experience, expressed connections between God and
everyday life, and had a plain style of writing. The first reason why Bradstreet poetry best reflects puritans characteristics the best is, because she saw
religion as a personal inner experience. Bradstreet gave personal details about her life and connects it to god. When her house burned down she said it

Puritan Beliefs In The 1600s
In the 1600s Puritans from England felt that the Church of England's practices were corrupted and were in need to be purified. Their beliefs were an
emphasis on the righteousness and sovereignty of God and that everything was directed by his will and everything was directed to an intelligent
end.After the English CIvil War the Puritans thought they would be able to change the church through all the turbulence but they failed and left to
North America, mostly the New England colonies. There they set up mostly in the Massachusetts Bay Colony.
In North America Puritans led very simple plain lives. They believed that living the way they did was because that is how God wanted them to live
and that would help them get to Heaven. Being very religious and leading simple lives Puritans spent most their time praying, reading the bible, and
going to listen to sermons. It was a mandatory thing to go to church every sunday(all day) and other days of the week. They had very plain clothing
and houses. With their belief that God wanted them to be serious and work very hard they never had parties, never listened to music or danced. They
never celebrated holidays including Easter and Christmas. ... Show more content on Helpwriting.net ...
So every rule they followed came directly from the New Testament. This would lead to a very bad time know as the Salem Witch Trials which saw
many innocent people accused of witchcraft and sentenced to

John Winthrop A Model Of Christian Charity
Pedestal
John Winthrop was a well known Puritan leader during his time. He held very idealistic views exspesically matters concerning his own community.
He felt that he was able to set an example for everyone through his teachings, everyday examples, and the power of God. In "A Model of Christian
Charity" John Winthrop makes many comparisons with his people and a "city on a hill". This term "city on a hill" was coined first by Winthrop
himself– He says this phrase during his sermon "A Model of Christian Charity" before the ship Arbella leaves dock heading to the New World hoping
to give the settlers some inspiration. He shares a vision of his own religious utopia, stating that it will be exceptional and rise above

Reflection Paper
For my professional speaking event, I attended a guest speaking event at a church. The speaker was Rev. David Jennys and he was a guest speaker at
All Souls Unitarian Universalist church on the morning of Sunday, November 19. Rev. Jennys gave his speech about gratefulness and how we can
grow and nurture it. He states three important words at the beginning of his speech: Rooted, Built, and Strengthened. Rev. Jennys first mentions how
we can let our gratitude for the world take root, how we can build it up, and how we can strengthen it to become truly grateful individuals. His purpose
for that particular speech was to inform and his goal was to give the audience members tools to fill our lives with gratefulness. I would say that he was
able to accomplish his goal being that he was able to give me several meaningful methods of gratefulness to think about. Rev. Jennys opens his speech
with a meaningful comparison that effectively catches my attention. He begins by asking the question: "Have you ever looked at a tree and thought of
gratefulness?" From then on, he makes the analogy of comparing the roots of a tree to the roots of gratefulness. He brings up an example from Apostle
Paul where he talks about "watering the trees of gratefulness" and why it is important for all individuals to build the roots of gratefulness. With this,
Apostle Paul states that if we live un–rooted in gratefulness, our lives will languish in shallowness. His example and quote from Apostle Paul does a
great job of catching the attention of the audience. Rev. Jennys has three pain points to the body of his speech. They consist of rooting yourself in
gratefulness, building your gratefulness, and strengthening it. These points were effective and clear in demonstrating the process to become a grateful
individual. In his first main point, he clarifies the need to establish your roots of gratefulness and to recognize the inherent worth of everything in your
life before you can do anything else. Recognizing what you need to be grateful for is the first part, now you can build upon that foundation of
gratefulness and build your life as a structure of thankfulness. Then, he states that you need to treat gratefulness as a muscle and exercise and

Essay On District Conference Experience
Reflection Paper on District Conference Experience As a Board of Examiners Admission's student, this year's District Conference was observed
through a different lens. I was able to watch the significance of this year's theme and it's relation to scripture. I observed the preaching styles of both
Presiding Elder Benjamin R. Finnell and Retired Presiding Elder Donna Roberson. I was able to watch closely the business of the church conducted
by Presiding Elder Finnell, what things he targeted, and how he resolved any problems. Finally, I was able to witness a consistent theme of the AME
church, the spirit of circuits and travel. The spirit of circuits and the willingness to travel stuck out in my mind when several people from the Kansas
City District... Show more content on Helpwriting.net ...
She talked about the definition of a saint and her sermonic text was 1Corinthians 1:1–9, ESV, "Paul, called by the will of God to be an apostle of Christ
Jesus, and our brother Sosthenes, To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all
those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the
Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were
enriched in him in all speech and all knowledge–– even as the testimony about Christ was confirmed among you–– so that you are not lacking in any
gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is
faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. Reverend Roberson's sermon reemphasized the power and
authority given to us by Jesus. She preached that the word saint is not as lofty as we have used it. But that a saint is simply a forgiven sinner, called
by God to do His work. Again, empowering Christians to carry out our calling as saints of

Similarities Between The Bible And The Book Of Exodus
The New Testament fulfills the promises and concerns brought up in the Old Testament through Jesus Christ. Furthermore, the Old Testament sets
up what needs to be done by Jesus in order to save us from sin and to live in eternal happiness. Since the two parts of the Bible describe similar
topics, their themes and events are similar as well. The Book of Exodus has elements that are repeated or appear in later New Testament books, such
as the Gospel of Luke. Events, themes, and promises presented in Exodus resurface in the Gospel of Luke with only slight differences, suggesting
typology between the Hebrew and Christian Bibles, specifically between Moses and Jesus. In addition to similarities between themes and events, stories
and promises are somewhat different between the two.
In both the Book of Exodus and the Gospel of Luke, there is a main character representing a "redeemer" and prophet for a large population. These
people are Moses and Jesus Christ. Jesus is the Son of God and the Messiah, sent down to earth to save us from our own sin (Chappell). In Exodus,
Moses is part of the plan to ... Show more content on Helpwriting.net ...
Moses was reluctant at first, but who wouldn't be when a talking burning bush appeared in front of you. He asks "Who am I that I should go to
Pharaoh and bring the Israelites out of Egypt?' and says that he cannot talk with eloquence (Ranieri, 75). He makes up excuses trying to avoid God
and his plan for him. But he ends up giving in and having faith in God. Peter, one of Jesus's most devoted and faithful apostles, denied Jesus by
responding "I do not know what you are talking about" when someone asked him if he was one of Christ's followers (Ranieri, 149). Peter denies his
association to Christ three times until he remembered the prophesy of the crow cawing three times, and then he had unquestionable faith in

Young Goodman Brown: Hiding In Plain Sight
Ramsey Alvarez English 2326 Sandra Clifton, Ph.D. 2 March 2016 Hiding In Plain Sight The story "Young Goodman Brown" takes place in
Salem, during the famous witch trials. At the beginning of the story, Goodman Brown is leaving to take an unknown trip. Faith begs him not to
leave, for the fact that she gets scared while being alone. Nevertheless, she's afraid her mind might wander to a dark and evil side that she cannot
control. Goodman Brown tells her that if she remains faithful to prayer, no evil will come to trouble her. He then leaves Faiths side and is on his
way. Walking down a dark road, Goodman Brown lets his own mind travel to a dark place, scared that something is behind the trees and the devil is
watching over him. Walking through... Show more content on Helpwriting.net ...
New Englanders were very unhappy with the way punishments were being decided when making a mistake. Death was no longer a shock, but
primarily inevitable. Members of the church were the ones giving special privileges and other certain churches as well. Edwards was convinced to
change that through a movement called the Great Awakening. Edwards then started preaching creating havoc in multiple churches. These sermons
were for the sole purpose to show people how they were underestimating the power of the Holy God. Edwards then started preaching that a certain
conversion could only make you a member of a church. Edwards main goal preaching was to show the surrounding people how serious their sins
were going to be taken and to try to get them to repent and be saved. After preaching more sermons, Edwards was then called upon to preach at the
Great Awakening. This revival sermon was one of its kinds, and was carefully said with bible scriptures to help show the severity. After making many
points in the sermon, Edwards finished and prayed that these people would find their way and be saved before it was too

The Sermon On The Mount ( And The Plain )
Inherent Value in the Sermon on the Mount (and the Plain) Critical analysis of Christian doctrine often suggests overlapping principles concerning
teachings. That is, the teachings of one individual, such as a disciple of Christ are re–interpreted and introduced by another, heightening discussion on
historical relevance, intent, ethical implications and methods of delivery. The Sermon on the Mount and the Sermon on the Plain fall under this
category of controversial interpretation. One is recognized as essentially playing off the other, delivering the same message while delivering a new
level of interpretation. Literary interpretation of the gospel is ever–changing due to the influential nature of the modern environment, where current
actions shape the initiatives of the past. While the common understanding is that these sermons lack independence as one re–introduces the theories
taught in the previous sermon, the theory requires further interpretation before formulating a conclusion on the independent or collective nature of the
sermons. As one examines Christian doctrine, common ground or interpreting the same message throughout becomes a constant action. That is,
disciples and followers of Christ who spread the word to others are likely to deliver the same message, as the Word of God acts as the founding origin
for these teachings. Thus, differentiating between multiple doctrines has become a formality initiated by literary scholars, who aim to establish different

Christian Inaccuracies In The Bible
Introduction
Every day people are introduced to the Bible, whether it be through Christians or non–
Christians. Christians will try to convince people that the Bible is true, while non–Christians will
say that there are too many inaccuracies in the Bible for it to be true. As Christians, we should
take a look at what the other side has to say, so we are aware of what others believe and so that
we can accurately talk about the other side's claims. Another reason that Christians should
conduct their own research on the accuracy is so they can defend their faith and know why they
believe what they believe. There are many people in our would today that believe certain facts
and information to be true only because friends or family ... Show more content on Helpwriting.net ...
This account was an early example that shows us that even before Jesus came, God the
Father performed miracles. Through research Dr. Gary Habermas, a scholar in New Testament
history and has conducted lots of research for providing sound evidence to support the New
Testament, discovered that many agree and recognize Jesus' miracles dealing with healings and
exorcisms, but deny the nature miracles. The fact that Jesus' miracles are listed and discussed

in each of the Gospels show proof that Jesus really did perform miracles. Dr. Gary Habermas
stated, "medical studies of certain 'miraculous' phenomena today indicate that we are still not
able to account for all such incident in purely naturalistic terms." That statement from Dr.
Habermas shows that one cannot account for the miracles through naturalistic elements, but rather have to acknowledge that Jesus really did perform
miracles. Dr. Gary Habermas is not the
only person that has looked into the miracles of Jesus. Craig Keener, a professor of New
Testament at Ashbury Theological Seminary, has also provided evidence through Jesus' miracles
that prove the accuracy of the

Site Visit Report : St. Paul Lutheran Church
Karina Cruz580 Indian Trace – Weston, FL 33326
St. Paul Lutheran Church(954) 384–9096 LutheranHours of worship:
Jean GillisSundays 8 A.M. & 11 A.M.
Site Visit Report: St. Paul Lutheran Church The Lutheran religion is a branch of ProtestantChristianity, and it was a result of their founder, Dr. Martin
Luther, stepping away from the Roman Catholic religion in his mission to reform it. Luther's intention was never to create a new religion; he solely
wanted to reform the Catholic religion to rid the church of its contradictions to the bible. For my site visitation, I attended a Lutheran service at St. Paul
Lutheran Church. This particular Lutheran church that I went too is associated to the Lutheran Church–Missouri Synod, the 2nd largest Lutheran
organization in the United States. The primary scripture for the Lutheran religion is the same Holy Bible used by the Catholic religion. Lutherans not
only follow the bible, but also the teachings of Martin Luther. Lutherans of the Lutheran Church–Missouri Synod (LCMS) take the Holy Bible as literal
and they do not ordain women, but allow them take part as officers in the church ("Lutherans in the USA" 1). Similar to the Catholic Religion,
Lutherans of the LCMS believe that the communion is the actual blood and body of Christ. Lutherans, although they sometimes refer to their clergy's
as priests, more often refer to them

Analysis Of The Sermon In The Pardoner
The Sermon from The Pardoner The most sinister character in the Canterbury Tale brings in a much and intriguing feel to the story that is already
full of menacing people it is shocking to believe that they can be topped. The Pardoner a man who excels in manipulating the gullible a man so
gifted with slick wordplay every one of his customers he encounters the Pardoner seems to with so much ease leave them without a penny. This man
who possesses so much confidence is a man who also withhold a sense of greed and he does so mercilessly. So distinctive from the others notably by
his voice or freakishly long hair, whatever it is it does not take away the fact that he is a hideous man inside and out. However, even with all that being
said The... Show more content on Helpwriting.net ...
The narrator seems to find great satisfaction in revealing the corruption of the Pardoner by bringing these counterfeit relics to our attention in a
jocular fashion. The Narrator goes a step further in order to make it plain and clear that the Pardoner is not a good soul once he mentions to the
audience that the Pardoner is affiliated with the menacing Summoner. Once again the narrator is explicitly disclosing to the reader that there is
nothing good about the Pardoner and not only that, but he is in aberration when compared to the other pilgrims. Overall the Pardoner is an
intelligent man who is willing to cast aside his morals in order to pocket a penny or two by deceiving the masses. The Pardoner prides himself on
being able to fool people into fooling credulous people with fake documents, counterfeit relics and a phony persona he may put on in church. Also
in the prologue The Pardoner admits he is willing to let a lady and her children starve while still being able to drink without a guilty conscience "All
should her children starve for Famine./ Nay, I will drinke liquor of the vine/ and have a jolly wench in every town." in lines 451–455. The Pardoner
also gives reason why he sale counterfeit merchandise and it is "because I don't intend to beg in vain or because I don't want to be an idle beggar,/ I
want none of the

Anne Bradstreet's 'Upon The Burning Of Our House'
William Bradford was one of the main reasons that the Puritan movement got rolling. He led puritans to the New World. When people wanted to give
up he pushed them to keep moving. Bradford believed in something, stood for it, and did something about it. It was because of him that the Puritans
could live and have freedom of beliefs. His writings were historical narratives. He talked about the lifestyle of Puritans. He wrote Of Plymouth
Plantation, which was about the colony's first years in America. Bradford gives a telling account of how the Pilgrims were forced to flee to Holland in
1608, the immense suffering they underwent while there, their manner of living in that alien land, and their eventual determination to sail to the New
World. Bradford... Show more content on Helpwriting.net ...
It was serious, plain, and to the point. They felt it needed to be practical. Religion played a huge role in the lives of Puritans. They ate, slept, and
breathed this. Through each of the writings of William Bradford, Anne Bradstreet, and Jonathan Edwards readers can see the essence ofPuritanism. The
three principles of Puritans (God's grace, simplicity, and divine mission) can be mirrored through each author's works. My personal favorite author
of the three is Anne Bradstreet. I am an emotional person and I admire that all of her writings are from the heart and completely relatable on every
level. There is something about the way that she writes that makes you feel what she is feeling, because in some way in your own personal life there
is a similar situation. In her poem "Upon the Burning of Our House" she talks about watching her house burn. Although I have not watched my house
burn, I have seen things so dear to me get caught in flames so to speak. God has more than once tried to put things in perspective for me and remind
me that this world is temporal and not eternal, that my focus should be on Him. I can relate with Bradstreet on the value of earthly and eternal
treasures. Anne Bradstreet's poetry spoke more than just in the colonial times. It is ever more present in today's time and just as

Bryant's Thanatopsis
Nature, during the Renaissance era provided inspiration and a feeling of higher enlightenment for many of the authors who wrote poetry and
biographies during this period. William Cullen Bryant, a poet from this period was deeply inspired by nature. His poems reflect a close relationship
with nature and he uses this relationship to craft the ideas in his poetry from his observations. Bryant's poem Thanatopsis reflects his feelings towards
nature along with his dark feelings on death. These views and feelings within the poem are used to show death being more of a process that will
include a journey with nature. From a literature analysis point of view Bryant's poem is unique. His poem, however, relating back to death does not
embrace religious ... Show more content on Helpwriting.net ...
Budick, the author discusses transcendentalism within the poem as well as how the images described within the poem relate back to
transcendentalism. The way in which I have incorporated this source into my research essay is by using it to support my argument on nature being
sympathetic to individuals as well as how transcendentalism is used in the poem.
Mclean, Albert F.William Cullen Bryant. New York: Twayne publisher Inc, 1964. Print.
Albert Mclean's Book William Cullen Bryant. Analysis many of Bryant's poems including Thanatopsis. His book not only talks about Bryant's
poems but it also talks about a little about Bryant's life as well as some of his ideas on writing and how the public viewed his poems. This source I
used in my essay to argue the sermon like tone that Thanatopsis has as well as the use of plain style, the meaning of plain style, and how that structure
is used within the poem.
Muller, Guilber H. William Cullen Bryant. New York: State University of New York Press, 2008. Print
Guilbert's book William Cullen Bryant give a great amount of detail on Bryant's life from and his accomplishments. I used this source within my paper
to give some details about Bryant's life such as his love for nature and background information about him growing up

Isaac Backus Beliefs
Isaac Backus was a Baptist Preacher in Massachusetts. He wrote "An Appeal to the Public for Religious Liberty". It was a sermon that was written in
1773. During the Great Awakening Movement, he joined the Christianity religion. He was one of the most important people speaking and advocating
for religious freedom. Isaac Backus spoke out against the government's Congressional Church's. The government required other churches to pay taxes
that went to support their Church. He wanted Church and government separate. He advocated for individuals to have a choice in all religious matters.
Backus found it very offensive that the colony governments were forcing people to pay taxes. He sees it as an offense against religious freedom. He
created... Show more content on Helpwriting.net ...
They both were fighting against the government and the things the government was imposing on them. Backus was helping the Brethren years before
the 1781 annual meeting was held by advocating against government control of church and taxes. This was during the Great Awakening period. The
Brethren was against the government because of the taxes they were forced to pay to help with the Revolutionary War. And because they were being
forced to go to war. The Great Awakening brought a large scale revival and allowed for more religious freedoms. More churchs were brought about
because of this movement. This allowed the Brethren Church to no longer live in fear of persecution because it chose to believe in a religion different
than state churchs. Isaac Backus hoped that the Revolutionary war would bring political liberty and that would lead to religious

Sinners In The Hands Of An Angry God Analysis
An Analysis of the Sermon, "Sinner in the Hands of an Angry God" In the sermon, "Sinners in the Hands of an Angry God", Edwards displays
controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and
suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To
illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a
harsh tone, and strong emotional appeal in "Sinners in the hand of an Angry God". Jonathon Edwards maintains his audience's attention by
creating intense and meaningful similes. Edwards uses these similes as a way for his audience to understand the points he is making and adds
dramatic imagery and piercing words to get the audience to consider what he is saying. The first simile he uses says this, "...they were always
exposed to destruction; as one that stands or walks in slippery places is always exposed to fall" (Edwards 1). Edwards includes this quote in his
sermon to provoke the readers thought. The point he is trying to make is that God's people are exposed to destruction which is a hard to imagine
so he breaks it down for his audience by saying that just as they are exposed to destruction if you walk in a slippery place you will also fall. The
next memorable simile Edwards uses says this, "The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect
over the fire, abhors you, and is dreadfully provoked. His wrath towards you burns like fire; he looks upon you as worthy of nothing else but to be
cast into the fire..." (6). Here Edwards compares his congregation to a "loathsome insect". Edwards does this to try and describe how God views
them. He continues his claim by comparing God's wrath on them burning like fire, which would probably spark fear in the hearts of the people that
they may repent. This simile helped further Edward's main point, that hell is inevitable. One last simile Edwards uses is this, "Your wickedness
makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards

The Minister's Black Veil And The Puritan Era
The Puritan era, which commenced in the mid–sixteenth–century and played an extensive role throughout the seventeenth–century, was a time
determined to purify the sinners of the world. The Puritans believed that advising people about hell and God's punishment for sins would frighten them
into being pure. People of this era wrote books and sermons about God and sin. These writings were determined to terrify people into thinking about the
consequence of sinning, which was going to hell for eternity. The literature in this era was outstandingly influential towards how the people understood
and responded to sin, hell, and God.
The history of Puritanism was one of intense religious tradition. Puritanism was a movement in colonial America and the ... Show more content on
Helpwriting.net ...
Most of the stories Hawthorne wrote were set in the Puritan Era, and this is because of his fascination due to his family history. Timothy Montbriand,
author of "An Overview of The Minister's Black Veil," declared, "Hawthorne had become fascinated with Puritanism when he discovered that two of
his earliest ancestors in America had been important figures in two very controversial and deplorable historical incidents–the expulsion of the Quakers
from Massachusetts, and the Salem witchcraft trials" (Montbriand). It was reported that Hawthorne was harsher than some of the older Puritans
(Doren). Two of Hawthorne's most distinguished works of literature are The Scarlet Letter and "The Minister's Black Veil." Both stories focus
around the same main idea of God, sin, and the act of masking sin. In The Scarlet Letter, all of the main characters were combatting with the sins
they had committed and the punishments they were reaping for these sins from other people or even themselves. Reverend Dimmesdale was
defeated by his sins of cowardice and hypocrisy. He camouflaged his sin of adultery so well he was a reverend, but it ended up just hurting him in
the end because as much as he tried to hide it, God still saw the sin. Hester, however, had committed the same sin as Reverend Dimmesdale, but she
was publicly ridiculed for this sin. In the Puritan times, the people believed that if one person in the town committed a sin, the whole town could be
in peril. The whole town felt obligated to discipline her to save the town from the wrath of God. In "The Minister's Black Veil," Minister Hooper
suddenly walked into church one morning to shock his congregation by wearing a black veil over his face. Hawthorne never specifically stated why
the minister wears the veil, but it can be assumed to either be the mark of a sin the minister is feeling guilty for,

Death and the African American Literature
Racism in the United States is without a doubt one of the most gruesome forms of inhumanity. This disease generated the dehumanization of slavery
which has taken the lives of innumerable innocent African Americans. It has also robbed a whole race of their identities, heritages and cultures.
Throughout the myriad of novels, excerpts, poems, videos and other forms of literature that we encountered in this course, it is unmistakable that the
African American literary tradition demonstrates that the past (the unbelievable sufferings of African Americans) can never be arrested and forgotten.
The many that have perished at the feet of racism are the history of African Americans themselves, and the African American literary tradition makes it a
... Show more content on Helpwriting.net ...
The lyrics to spirituals such as "I feel like my time ain't long" and "Many Thousands Gone" help develop the idea of compounding loss. The unknown
speakers and singers in these songs are not just mourning over the losses of the past, but impending losses as well–their own death. Such spirituals as
these two show that death in slavery is a cycle, history often repeats itself. Just as one is killed, many more will face the same fate. The idea of
compounding loss is a terrible way to think and function, for one to think about their impending death and openly succumb to it is unbelievable and
beyond words, but that is the reality that slavery brings to its captives. A cycle of pain and misery has been eating away at them too much and too
long that all they can do is hope for the sweet relief of death. Douglass' Narrative and Negro spirituals have done a remarkable job as being the
establishment of history and literature of the African American lives, now future writers have been given the background to begin their own writings.
Although Abel Meeropol was not an African American writer (he was Jewish), the vividness of his 1936 poem "Strange Fruit," follows the traditional
writing techniques of slave narratives and spirituals in exemplifying the viciousness and massacre that African Americans are still encountering.
Meeropol confirm that although almost a century has passed since the Narrative and these Negro spirituals; it is still evident that the

Summary Of Samson Occom
In Samson Occom's collective writings, Occom uses his religious convictions to explain a certain liberation that spirituality can provide Native
Americans in an age of tension with white colonists. Occom's specific teachings of the contemporary Calvinist interpretations of Christianity provide an
outlet through which Native Americans can both embrace their native cultures and seek redemption through what Occom believes is the only true path
to salvation. Additionally, Occom, through his connections with white colonists, attempts to provide a sense of political liberation to Native
Americans by giving them the same educational opportunities. Overall, Occom's religiosity manifests itself in a way that both attempts to free Native
Americans, while also often yielding conflict with the white Calvinists with which Occom interacts. Occom, born in 1723 and a member of the
Mohegan tribe, experienced much of the "colonial infiltration" and "erosion of tribal territories" in New England and, through his religious convictions
and connections with white colonial religious leaders, specifically Eleazar Wheelock, attempted to stymie this conflict by "reviv[ing] spirituality among
aggrieved Native communities" (3). Presumably, Occom believed this revival would shape the Native Americans into more cohesive members of the
new society forced upon them by promoting "political autonomy and spiritual well–being" (4). To support this assertion, it is necessary to analyze
Occom's sermons, starting with perhaps his most famous sermon, his Sermon at the Execution of Moses Paul, which he gave in 1772. The preface
to A Sermon, Preached at the Execution of Moses Paul, an Indian, which was retrospectively added to written iterations of the sermon, includes a
description by Occom of why he chooses to publish his sermons. He says that, while typical preachers speak "in a very high and lofty stile, so that the
common people understand but little of [their sermons]," Occom delivers his sermons in what he believes to be a more "common, plain, every–day
talk" that people "can't help understanding" (177). Additionally, he specifies his statement with the qualifications that "poor Negroes may fully
understand [his] meaning" and that "it may in

God 's Love And Desire For His People
Deuteronomy 10:12–22 is a passage that demonstrates God's love and desire for his people. Here we see a reminder to Israel of all that God has done
for them and His commands to love and fear Him. He also calls His people to love others as He loves them and to give their whole beings to Him.
Moses preaches this message in a way that brings attention the chosen nature of the people and how God is trying to redeem them. This passages
historical and literary context will help to better understand what is to be interpreted and understood about Gods love in this setting, but overall this
piece of Scripture is an example of God calling His people to be Him to others and to love Him with their whole heart and soul. This particular passage
of scripture takes place during Moses' second sermon in the desert. At this time the Israelites were waiting in the Plains of Moab, waiting to go into
the promise land and Moses had stopped them to deliver a three sermons before he died and the people entered the land they had been waiting for.
When Moses delivered these words the Israelites were at the tail end of the wilderness wanderings and before the conquest took place. As far as
dates go, this places this specific sermon somewhere between 1446 and 1400 (closer to 1400). This is an extremely important time for the people of
Israel because they had been wandering for an enter generation (roughly 40 years) and this was for many the moment they had been waiting for their
entire lives. Its

Jesus Ministry Research Paper
Jesus' ministry tells about the life and teachings of Jesus. It is written in bible as stories and parables in gospels of the New Testament. The ministry
of Jesus began when Jesus was baptized in the Jordan River, starting around AD 27–29. It ended AD 30–36 in Jerusalem following the events of the
Last Supper.
Early Galilean events started when Jesus had gone back to Galilee after he was baptized by John the Baptist. During this time is where Jesus gathered
His disciples who then began traveling with him. The Wedding at Cana was one of the first events that had happened during the start of Jesus'
Ministry, and is known to be the first miracle of Jesus during His early period of ministry. This is also the period when John the Baptist was arrested....
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Famous stories includes The Feeding of the Five–Thousand and Walking on the water. At this stage of His ministry, Jesus focused on the importance of
faith, which became an important step in developing the relationship between Jesus and his disciples. Major events in this time period are the
Discourse of Defilement – where Jesus said: "What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what
makes him 'unclean.'", the Canaanite woman's daughter from the book of Matthew, and the cleansing of the Ten Lepers. (Wikipedia)
The last of Jesus' ministry covers his journey through Samaria, Perea, Judea, and ended in Jerusalem. Starting this period is when Jesus predicted his
death. Jesus taught about the Son of Man who must suffer, and that He will die and will rise again after three days. Parables known to be in this
period includes are The Parable of the Lost Sheep, and the Unforgiving Servant. Events leading to the end of his ministry are the Confession of Peter,
the Transfiguration of Jesus, the Raising of Lazarus, the Last Supper, and the Passion of Christ, and the Resurrection of

Violence In The Gospel Of Luke And The Koran
For as long as humanity has existed, men have committed violence against one another. Assuredly, Nancy G. Guerra's and Lyndee Knox's entry on
violence in the Encyclopedia of Crime and Justice affirms that, "As historical and cross–cultural records demonstrate, our evolutionary history is laced
with examples of violence. Indeed, paleontological data reveal a rather continuous stream of human violence dating back thousands of years." It is
clear that violence is a part of human nature that has always existed and will likely never be eradicated. One of the aspects that all forms of violence
seem to share is that, societally (in terms, at the very least, of Western societies), they are looked down upon. Consequentially, those who commit violent
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This initially comes as something of a shock when one considers the common paradigm of Jesus as a figure of peace who only preaches forgiveness
and nonviolence. One of the most interesting parables in the Gospel of Luke which contradicts this paradigm is one which describes a steward who
is physically violent towards the servants of his master's estate. Commenting on this story, and referring to the abusive steward, Jesus promises that
"his master [God] will come on a day he does not expect and ... will cut him off and send him to the same fate as the unfaithful" (12. 45–46). Adding to
this, Jesus then continues with, "I have come to bring fire to the earth. Do you suppose that I am here to bring peace on earth? No, I tell you, but
rather division. For from now on, a household of five will be divided: three against two and two against three" (12. 51–52). This quote by Jesus firstly
implies that the violence of the steward toward the servants is unjustified. This implication comes from the vow that God will punish the steward for
his violence. In his article titled "Christian Pharisees and the Scandalous Ethics of Jesus," Patrick Colm Hogan writes that, in this parable, "the steward
clearly represents the earthly rulers, both spiritual

Chapter Two : Week Two
Chapter Two: week two Luke 6:27–31 Scripture of the week: Luke 6:27–31 27 "But I say to you that listen, Love your enemies, do good to those who
hate you, 28 bless those who curse you, pray for those who abuse you. 29 If anyone strikes you on the cheek, offer the other also; and from anyone
who takes away your coat do not withhold even your shirt. 30 Give to everyone who begs from you; and if anyone takes away your goods, do not
ask for them again. 31 Do to others as you would have them do to you. Scripture Background: Luke 6:27–31 is part of Jesus's sermon on the plain. This
passage comes right after Luke's version of the Beatitudes. It states that we are to love those who we do not like, but it also tells us to let them
strike us on the other cheek. This is where the controversy comes from. Is Jesus telling us to let abuse keep happening or not? This is where many
people struggle. Many scholars have said that Jesus did not mean to stay in abusive situations, but to not fight back with violence. One of the main
scholars of this is Walter Wink, you can find out more about him and his work in the companion curriculum. Goal: The understand importance of this
section is help people understand the issues behind this verse and how it is important to look at it from the idea of Biblical Hatred. The argument is,
since Jesus said to turn the other cheek, he did not want people to stand up against those who have been abused, but to submit to the abuser Objectives:

Stephen Heavily On Sensory Experiences
Eternity
Throughout the novel, Stephen heavily relies on sensory experiences to perceive the world around him. In the beginning of the novel, almost all his
memories are accentuated with the use of numerous sensory details that are often paired together. For example, the novel opens with Stephen's
description of his father's hairy face and his mother's nice smell, hot feelings are paired with cold, and so forth, which enhance Stephen's perspective
and how he views and understands the world. As the novel progresses, however, less sensory details are used, and Stephen starts to associate thoughts
and feelings more to the sounds of words. Stephen is heavily impacted and almost traumatized by the word, "eternity," which sets off a train of
unpleasant feelings in him, causing him to later question religion, as he matures from childhood to adolescence and finally adulthood.
The sounds of words especially have a very significant impact on Stephen, often triggering distressing thoughts and memories. For example, the word
"eternity" (90), overused in Father Arnall's horror–depicting sermon, highlights the repercussions of living a sinful life and instills extreme fear in
Stephen. Joyce uses vivid, graphic descriptions to depict a life in hell for an eternity without another chance for repentance. This sermon has an extreme
effect on Stephen, because Father Arnall specifically dwelled on how the sinner will suffer through the senses, describing the sounds, sights, smells,
tastes

The Puritans Needed A New Religion
A group of people called the puritans needed a new religion. They started their own religion which was looked down upon. The puritans needed a
religion that focuses on the time of God and beliefs people had in his time. The study of the Old Testament and the understanding that their destination
after death is confirmed by their actions in their life time is their main focus. Everyday was a new day to live for and worship God in hopes of
salvation. The Puritan church relied on the Old Testament, the guidance of their minister, and the doctrine of predestination displaying in their daily
lives. The puritans established in England. A group of believers desired reformation in the Church of England. Many people from the Church of
England disagreed with this wish. The group decided to flee from England. If they couldn't reform the church, their plan was to leave. Puritans needed
to the opportunity to worship freely and openly. They wanted to be able to believe what they wanted without the Church of England over them.
Puritan beliefs were very different than most other religions. America, the new world, offered a chance for them to start the religion they demanded
for. The puritans headed for the new world, America. This was a new start and a chance for change. They were able to worship freely and however
they wished. Puritans were no longer under the law of the Church of England. They set out for America and landed in Massachusetts and settled in
Boston. Their

Compare And Contrast The Resurrection Of Matthew And Luke
Ivy 3Summar Ivy John RichterREL 15202–01–2018Matthew or Luke Who Wrote it Better?Thesis: Matthew and Luke may both be Gospels', but they
have their own opinions about topics such as: genealogy, The Sermon on the Mount, The Sermon on the Plain, the crucifixion and the resurrection of
Jesus Christ.Matthew and Luke may both be Gospels, but they have their own opinions about topics such as: genealogy, the Sermon on the Mount and
the Sermon on the Plain, the crucifixionand the resurrection of Jesus Christ. Some of the topics will have the same views, but other times they will
have verydifferent views. Then there will be some topics that have the same topic, but it will be call two different topics to make the readers believe it
is two different

Edward Taylor Huswifery
The literary period between the rise of the first English civilization in New England to the Revolutionary period was focused on the Puritan authors of
its time. Puritan lifestyle revolved around their religion; God and the Bible were incorporated into nearly every aspect of their daily lives. Because
literature often reflects the values, culture, and history of its time period, much of the writing during the Colonial or Puritan Era involved the Puritan
religion. The Puritans' relationship with God is best reflected in the poem "Huswifery" by Edward Taylor. The author compares himself to a
housewife's spinning wheel, and God to the housewife. Using this extended metaphor, Taylor pleads for God to use him to His will so that he may be
guided

Captain Ahab's Sermon
"Do human beings have free will or free choice and if not who or what shapes human destiny?" (McSweeney 9) Herman Melville utilizes Father
Mapple's sermon in his nineteenth century epic novel Moby Dick, to illustrate the duality of mankind. Mortal man pursues his own singular interests
with selfish intent; however, God has prevailing intentions, which are often beyond the comprehension of the individual. Melville expands and
elaborates this theme throughout his epic work. The sermon is an omen for the dynamic action of the novel, which is revealed in Captain Ahab's
megalomaniacal pursuit of the white whale. No person, ship or force of nature can sway Captain Ahab from his selfish ambition. He is willing to risk
his crew, career, and even... Show more content on Helpwriting.net ...
"There was a low rumbling of heavy sea–boots among the benches, and a still slighter shuffling of women's shoes, and all was quiet again, and every
eye on the preacher." The repetition of the "s" sound sets the scene for the sermon. The Reverend rings out in Melville's grand self–echoing style. Once
again he sets the mood, and forces the reader to be attentive. Humble Father Mapple kneels in the pulpit, illustrating the message of his sermon, by
praying for redemption, as Jonah did at the bottom of the sea in the belly of a whale. After completing the devout prayer Mapple breaks into a
mariners hymn, which is a petition to the worshipers, and a plea for repentance. Melville believed "the primal truth" was represented by ... elemental
and undisciplined energy. We are therefore allowed only glimpses of Melville's, God, as he is imagined in various guises throughout the book– e.g.,
the Old Testament God invoked by Father Mapple; the "great democratic God"...."(Bloom, Bender 100) Righteous Father Mapple opens the sermon
with a call to hear the word of the Lord. "And God had prepared a great fish to swallow up Jonah.", but first speaks to the congregation in a way that
seems like he is justifying the ways of God. The ensuing sermon offers a clear insight and functions as an interpretive key to the central thrust of the
tale. "Melville undoubtedly intended that Father Mapple's sermon should be the vehicle for the

Jonathan Edwards
In the 1740s the Puritan faith experienced mass revival. A major pillar in said revival was the sermon Sinners in the Hands of an Angry God by
Jonathan Edwards. It was a message so frightening, hysteria was reported amongst its audience. Besides being the trope–maker of 'fire and brimstone'
sermons, what made it so effective? Three things: the delivery of the message, the analogies and examples throughout the speech, and Edwards' use of
human psychology to sway his audience to his goal.
One of the causes of this sermon's effectiveness was Edwards' deliverance. He is said to have delivered his message in a calm, level manner and did
not employ drama techniques to stir up his audience. Obviously his message did not suffer from employing this ... Show more content on
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Edwards prevented this outcome by using gripping analogies and clear examples. The analogies used painted a picture of God's wrath in a way the
audience could understand it and the hopelessness of continued sin without repentance ('Spider's web to fallen rock', 'wrath compared to heavy storm
clouds', 'great waters and floodgates', etc.). His examples used to make the fears realer by supplying evidence (the sudden ruin of neighbors, Sodom)
and proof of repentance goodness (various neighbors, countrymen). These examples and analogies showcase Edwards' manipulative strength: the final
pillar.
Edwards weaponized an understanding of the human mind and spirituality to breach his congregation's mind and heart for God. He knew that his
audiences behaviors and attitudes and brought them to the light using guilt held for self–righteousness and sin, human demand for justice "you shall
not suffer beyond what strict justice requires", and the bandwagon technique ('a day wherein many are flocking to him" and "many... now in happy
state"). Edwards successfully exploited human doubt of situation and fear of hell. This fear brutal self–examination of the audience, which is what made
the sermon so

The 17th Century Puritan Influence on the Writings of...
Common Knowledge: 17th Century Puritan Influence in Common Sense There can be little doubt as to the fact that Thomas Paine was one of the
most incisive minds of the Enlightenment, an intellectual movement that began in Europe and quickly spread to the surrounding continents including
the United States of America, where Paine immigrated to. The embracing of concepts such as Deism and other ideas that favored man's prowess and
knowledge over the traditional influence of a divine power during the turn of the 18th century, was a fairly practical source of inspiration, if not
justification, for the Founding Fathers in their pursuit of an armed revolution against Britain that would eventually result in the liberation of the
colonies and the founding of today's nation. Paine, of course, authored one of the most radical treatises advocating this separation from the British
rulers of the colonies when he penned Common Sense, which was essentially a pamphlet widely disseminated amongst colonists beginning in January
of 1776. This date would prove to be of immense importance both for Paine's work and the way in which the author wrote it, since it was preceded
months before by the beginning of the Revolutionary War. Yet, the most prudent scholars cannot deny that despite the zeitgeist of Paine's day (The
Enlightenment), there are indisputable influences of the 17th century Puritan religion that wove their way into Common Sense, and proved to be the
deciding factor in how the author

The Great Awakening: The Puritan Way Of Life
Puritans way of Life "This is the case of every one of you that are out of Christ: That world of misery, that lake of burning brimstone, is extended
abroad under you" (Edwards). Sin is something that occurs every single day. There is no one in the world who can say that they have never sin.
Sinning is something that people have become accustom to doing. When a human sin it separates a human from God. No one is perfect so therefore
everyone sins. When you sin, there is a whole of consequences to deal with. Sin is something that all started in the bible due to Eve and Adam eating
the forbidden fruit. Sinners in the Hands of an Angry God accurately depicts the Puritan era through historic references, social references, and cultural
references. To begin with, the Great Awakening came about at a time when Europe and American colonies were questioning the role of the individual in
religion. The Great Awakening was a period of great revivalism. A famous speaker during the Great Awakening was Johnathan Edwards, he was an
American revivalist during the Great Awakening who preached for 10 years in New England. Edwards was well known for his sermon Sinners in the
Hands of an Angry God. "Imposed ... Show more content on Helpwriting.net ...
The Puritans used Plain Style writing which includes sermons, hymns(poems), and journals. When the Puritans wrote that's how they praised God,
write songs or poems and that's how they came up with what they were going to preach about. The Puritans had many ways they expressed themselves
and how they praise God. They believe that God was their true light and without them they were nothing. He was who they were worried about and not
anyone else. They just wanted him to guide them until their time on earth was over. "The Puritans felt that all fictional writing was sinful" (Puritan
Notes). The quote stated above is briefly stating that the Puritans believed fictional writing was

The Puritans Religious Beliefs
A group of people called the Puritans desired a new way of life, Puritans desired something that would follow the ways of the ancient Israelites, so
they started their own Christian denomination which was looked down upon. The Puritans needed a religion that focuses on the time of God and
beliefs people had in his time. The study of the Old Testament and the understanding that their destination after death is confirmed by their actions in
their lifetime is their main focus. Everyday was a new day to live and worship God in hopes of salvation. Puritans thrived for purity and simplicity in
their daily lives in hope of sinless lives. The Puritan church believed in the reformation of the Church of England,the doctrine of predestination
displaying in their daily lives, and the guidance of their ministers. The Puritans established in England. A group of believers desired reformation in the
Church of England. Many people from the Church of England disagreed with this wish. The group decided to flee from England. If they couldn't
reform the church, their plan was to leave. Puritans needed to the opportunity to worship freely and openly. They wanted to be able to believe what
they wanted without the Church of England over them. Puritan beliefs were very different than most other religions. America, the new world, offered a
chance for them to start the religion they demanded for. The Puritans headed for the new world, America. This was a new start and a chance for

The Sermon On The Mount
MOUNT # 1 INTRO.
Today we want to start a serioes of lessons on the "SERMON ON THE MOUNT"
http://andnowyouknowmore.blogspot.com
THE SERMON ON THE MOUNT: The background is found in Matthew's gospel.
The book of Mathew opens after breaking 400 years of silence between Malachi and the birth of Jesus. During this 400 years of silence we have no
canonical record of prophets or leader to lead the people. I would think that there were some people still looking for the Messiah.
Matthew begins with the genealogy of Jesus Christ the Son of David, the Son of Abraham." He makes it clear that Jesus is the,"the Son of David".
When we come to the 5th chapter of Matthew, Matthew Begins with Jesus and his disciples climbing a small hill somewhere around Capernaum. But
the exact location is not positive. Today this ancient site of Capernaum, which tradition reports to have been the place near where this sermon was
delivered, and is called today, the Mount of Beatitudes.
We find Jesus meeting with his disciples and a large group that followed. His followers was not just from Galilee, but Decapolis, Judea, Jerusalem, and
from Syria.
His meeting is different than from those of the Scribes and Pharisees who preferred meeting in public places to be seen of men.
As the sermon begins, we see Him teaching the great multitudes that were following. Luke also records that He was preaching to "great multitudes" and
"innumerable multitudes".
Almost all

Compare And Contrast The Minister's Black Veil And Sinners...
Nathaniel Hawthorne's " The Minister's Black Veil " and Jonathan Edwards " Sinners In The Hands of An Angry God" are writings that have much
significance to religion, having a strong belief in god. "The Minister's black veil " and "Sinners In The Hands of an angry god: may seem similar
since they talk on the behalf of religion, they have differences such as the punishment, damnation, and who the sinners are. Edwards agrees that
everyone is predestined and anyone no matter who you are can go to hell. However, Hawthorne believes that everyone carries a secret sin in their
hearts and how terrible humans can be on the inside. These two authors have different ties but their main ideas still have ties. In " The Minister's
Black Veil", Hawthorne uses plain descriptions that don't confuse readers, which helped explain his meaning of his story shown. "The Minister's
Black Veil" had a strong meaning showing that everyone has a sin that they don't want anyone to know about it. This meant everyone was a sinner
and nobody was really a good man. Hawthorne was trying to tell the people that God could see the sins of everyone as he says here "loathsomely
treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on
every visage a Black Veil!"" (4) , so he wanted Christians to be more orthodox and become more pure to prevent these secret sins. Jonathan
Edwards Sermon " Sinners in the Hands of an angry god" contributed into the Great Awakening, showing that Hell was real, and whoever defied god
was put down. Edwards used dark imagery to get his our heads, the meaning that everyone is predestined and anyone can be sent to hell. Edwards
says in his sermon that " God's enemies are easily broken into pieces, they are a heap of light chaff before the whirlwind"(2). Edwards hoped that the
imagery and language of his sermon would awaken audiences to the horrific reality that he believed awaited them, should they continue life without
their devotion to Christ? This made many people horrified and help start the great Awakening, making Christians more aware of the power of Christ,
and increase their devotion to Christ. There are many

Essay on Exegesis of Matthew
Exegesis of the Gospel according to Matthew Chapter 5:3–12
The Eight Beatitudes
In Matthew's Gospel, starting with Chapter five verses three through twelve, Jesus tells us of the Eight Beatitudes. These verses are much like The Ten
Commandments in nature, but more philosophical:
В·"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven."
В·"Blessed are those who mourn, for they shall be comforted."
В·"Blessed are the meek, for they shall inherit the Earth."
В·"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied."
В·"Blessed are those who are merciful, for they shall obtain mercy."
В·"Blessed are the pure in heart, for they shall see God."
В·"Blessed are the peacemakers, for they ... Show more content on Helpwriting.net ...
The beatitudes are just a sample of the many teachings that this book has to offer. The text itself written by Matthew, one ofJesus' disciples, does
coincide with the beatitudes written by another of Jesus' disciples; Luke. Only Luke writes the beatitudes a little differently than Matthew. One
example of the differences is in the first beatitude where Matthew writes, "Blessed are the poor in spiritВ…" where as Luke recorded Jesus as
saying only, "Blessed are the poorВ…" By annexing "in spirit" Luke suggests that only the monetarily poor belong in God's kingdom, where
Matthew seems to state that material status or social poverty alone are not the standards for faith. All throughout the beatitudes there seems to be
the theme that it does not matter what is on the outside, but God sees and is only concerned with the inside of his children. Their hearts and their
souls. It doesn't appear God cares much for material wealth or success in the world, but more so for what is in mans heart. Luke suggests В‘the
poor' should be monetarily poor, and if they have any wealth they should give it all up to those more needy to give glory to God. Money and
wealth may be seen by some as a sign of being in God's favor with darker signs and adversity a sign of some sort of punishment. Which should not
be the case at all, Matthew seems to add "in spirit" more to identify wealth and social status is not the standard by which God will judge. Money and
wealth do have an

Puritanism And Its Effect On Society
Puritanism can be described as belonging to a covenant relationship with the Lord with expectation to free them from their sins ("Puritanism/Religion").
Studies from "Puritanism/Religion" show that what set Puritanism apart from the rest was the way it was preached and the intense experience it gave
many. The style and teaching of the Bible have evolved over time. According to the "Journal of Church and State," the Puritans connected a covenant
relationship with unifying themselves (2014). McMahon (n.d.) stated they wanted a pure church with the Word of God.
Preachers In Salem
The path to becoming a preacher started very early on in their lives. Stated in McMahon's (n.d.) writing, preachers were raised by godly parents who
educated them with the basic standards of that time. They were then sent to achieve their ministerial training, that could either take place at Oxford or
Cambridge University. The process still wasn't finished, they needed to shadow a godly minister. The final step was actually preaching to the
congregation under the watch of the godly minister. These preachers were there to honor Christ and make him happy, they didn't care if they got paid
or not. There were hours of studying and preparation for each sermon preached (McMahon, n.d.). Everyone was relying on them to provide them with
the best and most accurate information about their Lord. According to the "Journal of Church and State" (2014) and McMahon (n.d.), the preachers of
the gospel really wanted to

Causes Of The Great Awakening
On July 4, 1776, in Philadelphia, Pennsylvania the The United States of America proclaimed their independence from Great Britain and its king by
virtue of the Declaration of Independence. This was a result of many constituents expressed by the colonies. One major revival that could be
examined as a viable cause of this is The Great Awakening. Government, social order, politics, and religion were all factors in the colonies bout for
independence. But how much of an impact did The Great Awakening truly have on America in the independence and breaking away from Great Britain
to be its own country?
The Great Awakening, was a succession of religious revivals spanning from the 1720s to the 1760s, that swept across thethirteen colonies, and with it
its ideals and doctrines. A theorized reason for the appeal of these revivalist principles was because it cut across lines of class, race, gender, occupation,
and education (Press). This would further unite the colonies into a more common understanding of shared values, which introduced the spread of mass
communication in America as revivalists travelled the colonies preaching to all. The thirteen colonies spread across a vast canvas of land, and each
with their own unique state, but the religious revivals of the eighteenth century consolidated them with its reach of a lasting legacy that tolerated
divergent ideas, promoted religious pluralism, and the separation of the church and the state (Press). These were all new concepts that were

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