Churches Should Not Be Divided

Churches Should Not Be Divided
Why Churches Should Not Be So Divided
One of the core values in Christianity is to love one another like Christ loved us, but us as Christians
can't even seem to love each other in our own churches. Let alone other churches.
In a world already divided so greatly, we as Christians should strive to establish more unity and do
away with so much division within our own churches.
Let's face it, Christians don't necessarily have the best rep. There are major news stories of Christian
bakers refusing to bake a cake for a same–sex couple. You can watch videos such as this one,
https://www.youtube.com/watch?v=iIqJYqBrbI4 , where random people are asked their opinion on
Christianity and there are certainly people with unfavorable views on ... Show more content on
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But most doctrine." People are certainly concerned about how the 'stigma' of not being tied to one
certain set of beliefs affects the church as a whole. I believe that this is a problem within churches
with denominations as well. I currently attend a Baptist Church. I attend Trinity Baptist Church to be
precise. I grew up in the Baptist church and am a born–again Christian familiar with the beliefs and
ideology of the Baptist branch of Protestant Christianity. So you may be wondering, why I would be
criticizing the very branch of religion I associate myself with. Or why I criticize any denomination
of Christianity in general. It is not as much that I am against the idea of people having different
perspectives of the same religion, or different ways to tell the same story, if you will. It is more or
less my wish to ease or even put an end to the compartmentalization of ourselves within our own
denominations and churches. A post from Starting Point puts in
Walker 3 into great words, "During Jesus' ministry, he prayed that his future followers would exhibit
a special kind of unity that would be a testimony to the world. So what happened? Rather than unity,
harmony, and cooperation, Christians are often known for their squabbles and divisions. Even when
they appear to get along, they divide up into hundreds of different groups, churches, and
denominations. For those who are not Christians, it seems
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My Religious Upbringing. I Am A Member Of The Church Of
My Religious Upbringing I am a member of the Church of Christ. It is a non–denominational church
that lives by the New Testament in the Holy Bible, and uses the Old Testament as a source of
reference. In simple terms, it's a belief that the new law is in place and the old law has been put
away with Jesus's crucifixion. In the Old Testament, it was a command to sacrifice something for the
forgiveness of sins. Now, with the ultimate sacrifice being given for our sins (Jesus's Life) we do not
have to sacrifice no more. Instead we learn and study God's word and obey his word. I was born in
Germany; my mother was a devout Christian raised in the Church of Christ. We did not go to church
over there because my mother did not find one that ... Show more content on Helpwriting.net ...
While others may not believe the same as I do, I find with the studies of the scripture, I feel I am
going to a church that follows the New Testament to the best of its ability. Just like every human
being everything has its faults, but I still believe we are still going to work the rest of our lives to try
and obtain the perfection that Jesus Christ had. I really started studying the differences in churches
at the age of sixteen, but by the age of twenty I had slacked off and started to drift away from the
church because of the troubles I had brought on myself. This is also the reason I'm in college at the
age of thirty–two and not holding a degree in my hand yet. In this paper the directions wanted a
comment on organized religion, and that depends on the definition of what people interpret
organized religion. I have heard organized religion referred to as only denominational churches and
as any church that meets regularly. The contrast between the two meanings vary deeply. For
instance, I am a member of a non–denominational church that meets regularly and to me it is an
organized religion. It is a church that has been set up years ago, that has its boundaries as to where it
functions. I believe without my church I would be a lost soul. It has given me a ground to live by
and

Elderly Adult Survey Paper
"Elderly Adult Survey" Mrs. Audine Blue is my client for this "Elderly Adult Survey." Interviewing
this lovely lady was delightful as she revealed her birthday of August 15, 1933 and is 84 years
young. The lovely Mother Blue originally from North Carolina was afforded to live for a while in
California, as well as, in New York before returning to North Carolina. Married to Mr. Henry
Shelton Blue at very young age, they have one daughter, one grandchild, and one great grandchild.
Asking about her parents, Mother Audine became sad considering they died while she was young.
The cause of their death was hard work and cruel treatment that Mother Audine had to witness as a
child. However, she recalled how they put their trust in God and ... Show more content on
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Serving God is important to her, being very involved in her Christian non–denominational church
has kept her going through adult years. Namely, church programs she served include the Women's
Ministry/Events; Usher Board; Senior Choir; Sunday School Teacher, as well as, feeding the
homeless and young children. By all means, one can sense she loved being around people also ready
to share candy/mints with everyone. Another key point, going out to eat or just riding around give
her get joy. Similarly, interviewing Mother Audine relates to personal experiences that I have with
two other ladies in their 80's. I thank God for the patience, wisdom and knowledge as I age. In
reality, the church has played a major role in the life of Mother Audine Blue. Truly, the love for her
church family is undeniable. However, she misses her great grandson that she helped raised.
Reflecting on their relationship, she recalls anything he wanted, asked for, she gave him.
Unfortunately, her only daughter had a misunderstanding with years ago and they never reconciled.
And yet, Henry Shelton Blue, her husband left many years ago and never returned. Thank God for
the closeness of her brother, cousins, her personal care giver and her church family that supports

Spread Of Christianity Essay
The Spread of Christianity and Missionary Involvement
"People tell me I am brave. People tell me I am strong, and I am not doing anything spectacular. I
am just doing what god has called me to do as a follower of him, Feed his sheep, do unto the least of
his people." Katie Davis was only 18 years old when she decided to make the life–changing step of
going to Uganda, to spread the love of god by teaching discipleship and offering food to kids
(Amazima Ministries) As simplistic as it may seem, Davis was igniting hope in these children's
hearts. From feeding them to spreading the word of god, Katie Davis is an echo from the sound
created centuries before, when a plethora of people decided to become vessels of god and become
missionaries in many parts of the world. Making the world as a whole better was the ultimate goal
of missionaries in the nineteenth century. As John Falconer once said, "I have but one candle of life
to burn, and I would rather burn it out in a land filled with darkness than in a land flooded with
light." Rather than taking this quote in its literal context, it is used as a metaphor to create the ...
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John of Montecorvino (1247–1328) was one of the earliest Roman Catholic missionaries to India
and China. John belonged to the order of Franciscans, meaning he closely followed the teachings of
St. Francis of Assisi. He spent his time preaching in the Madras region of India and later traveled to
what is now Beijing, China. By the 1500s, the Catholic Church was actively engaging in missionary
activity in Japan. Even as early as the 13th and 15th century, the urge to spread Christianity through
a missionary movement were held rather strongly by other cultures and regions of the world. This
begins an elongated domino effect across the

Religion In Non-Denominational Schools
Do you want your children taught what they should and shouldn't believe? In the United Kingdom,
state school are required by the Education System Act 1944 to teach religious education. This
encompasses a variety of religions but there is undoubtedly a heavy focus on Christianity in many
non–denominational schools. These schools are designed to avoid religious discrimination, and yet
they stick to one religion without thinking about those who do not follow it. Pupils from a range of
faiths attend these schools, as well as non–religious students, and they should not have to put up
with preachings that they do not believe in. They feel excluded from any religion–based activity
they are made to take part in. Many non–denominational schools have ... Show more content on
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Should schools balance their curriculum more, continue as normal, or stop religious education
altogether? Personally, I believe that the first option is ideal. Teaching all religions fairly will not
create social barriers, nor will it force any beliefs on anyone who does not want them. Students will
still learn all they need to know about a variety of religions, and will be able to freely make their
own decision on what to believe without being influenced one way or another. Ideally, group prayers
would no longer be carried out, so that each child can say what they wish to whichever deity they
choose. Making everyone give the same message of thanks to the same God, focusing so heavily on
Christianity even from children's first year of school, taking students out of classes to tell stories
from the Bible – none of this is teaching them anything at all. Religion is certainly important in the
modern world, so yes, it should be taught in schools – but as sociology, not as a method of

Anglican Adherence From 1947 to 2011
How has Anglican adherence changed from 1947 to 2011?
Anglican adherence has seen a dramatic decrease from 39% in 1947 to 17.1% in 2011.
Which Christian denomination had the highest percentage of adherents in 2011?
In the 2011 Religious Affiliation in Australia census data, 'Catholic' recorded the highest percentage
of adherents, at 25.3%.
The 1971 Census included the option of describing yourself as having 'no religion' if this applied to
you. Why and how has this category changed since 1947?
Between 1947 and 1971, even if you did not practice your religion it was still expected that you
would identify yourself as being a part of your/ your family's religion. In 1947 the 'no religion'
category made up only 0.3% of ... Show more content on Helpwriting.net ...
This formation is evident in the given signs as the church sign from 1965 shows the Methodist
church, but the 2009 sign shows the Methodist church has been replaced by the new formation 'The
Uniting Church'. Post WW2, under the growing mindset that Australia must 'populate or perish' in
order to maintain and grow the nations security, workforce and economy, 3million migrants from
Italy, Greece, and other European countries immigrated to Australia, in accordance with the 'White
Australia Policy". Majority of these immigrants were adherents of either the Catholic or Orthodox
Church, therefore whilst new religions were introduced, they did not have as much of a significant
impact of the religious landscape as the immigrants post 1972 did.
Whitlam's 'Multiculturalism' policy of 1972 was committed to non racial discrimination in regards
to immigration selection. This policy enabled immigrants from diverse cultures to migrate and
practice their religions in Australia. Australia saw migrants and refugees come from South East
Asian countries, who previously, under the "white Australia Policy" were not allowed migrant
status. This change in policy allowed for the evolution of Buddhism (from Vietnamese countries)
and the Muslim culture from Indonesia

Comparing The Foundation Of Orthodoxy And The Canon
The Foundation of Orthodoxy and the Canon For years, the dispute about what is fact and what is
opinion has been present in the church. This debate is seen, in modern day, through the different
denominations that are under the Christianity banner. Under the banner of Christianity there are
Catholic, Baptist, Presbyterian, Apostolic, Methodist, Seventh–Day Adventist, Church of God in
Christ (C.O.G.I.C), and Lutheran. Now, even though each of these denominations call themselves
Christians, their beliefs about the Christian "kingdom" are different. Some of the differences include
Catholics, who believe that you must confess your sins to the priest, even though the Bible, the same
bible that all Christians read out of, in the book ... Show more content on Helpwriting.net ...
Now, at that time, I was only 12 years old, God had not endowed me with those gifts, but when I
answered him no, he began to act differently towards me. It was from that interaction that I began to
take notice of the different teachings in different denominations. Now, I tried to deepen my research
using the Online Library, but my results continued to come back not found, but I was able to go on
line and research some things regarding the denominational differences. I was able to find an online
article that discussed the wrongs of denominationalism. In the article the writer stated that the
definition for denominationalism is "the tendency to separate into religious denominations"
(Copeland 2001). By this article, denominations are clearly non–scriptural, because God is about
unity, for as Paul states in the book of Ephesians 4:4–6, "There is one body, and one Spirit, even as
ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of
all, who is above all, and through all, and in you all. Bibliography Copeland, Mark A.
www.ChristianLibrary.org. 2001.

Word Christian Research Paper
What does the Word Christian Mean?
1. What does the word "Christian" mean in the university's name?
The word "Christian" has been used extremely, and in some cases strangely, for over 2000 years.
Historically, it was born in the ancient city of Antioch. There, according to Acts 11:26, "the disciples
were first called Christians" (ESV). Since that first–century usage, "Christian" has defined religious
groups & sects, armies, athletic endeavors, political parties, and a host of entities and ideas which
probably would make those original disciples shake their heads in disbelief. "The Christian
Vegetarian Association? Wouldn't have dreamt it," Peter could have told Paul, if they both spoke
English.
A subset within all the uses of "Christian" is the group of churches and people which ... Show more
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Evangelical is unique as a Christian identifier in that it describes a movement within orthodox
Christianity which transcends denominational and even confessional boundaries. Evangelicals exist
among Anglicans, Presbyterians, Quakers, Lutherans, Mennonites – lots of denominations!
Though several people have attempted to define this movement, the most broadly accepted
definition was crafted by British historian David Bebbington. In his book Evangelicalism in Modern
Britain (1989) he noted four distinctive, or characterizations, about evangelicals which have well–
described the movement all along its 400–plus–year history and throughout all the denominations
and global regions where it is found: "conversions, the belief that lives need to be changed;
activism, the expression of the gospel in effort; Biblicism, a particular regard for the Bible and what
may be called crusaderism, a stress on the sacrifice of Christ on the cross" (Bebbington, 1989, p. 3).
Please note that "powerful Republican voting bloc in the U.S." is not one of the distinctive.
"Evangelical" is first and foremost a historically theological, Christian

Festival of Faiths in Louisville, Kentucky
Festival of Faiths in Louisville, Kentucky. This festival encourages calls on different houses of
worship and sponsors lectures on world religions. The author refers to several advocates of religious
reconciliation, including the Dalai Lama, Martin Buber, Abraham Heschel, Thomas Merton, and
Pope John Paul II. Interestingly, Professor Niebuhr seems to lack a basic understanding of the
religions to which he refers. For example, he at times misunderstands the scriptures he cites. The
fundamental teaching of the Bhagavad–Gita, for example, is not "selfless.... duty," which he is
seemingly paralleling to the Protestant concept of noblesse oblige. But it is indeed the more
demanding Hindu practice (yoga) of disinterested action, which demands renunciation of the fruits
of any deed. Professor Niebuhr views interfaith dialogue as a means to overpower the "absolutism"
of fundamentalism in all faith traditions. And yet, these are exactly the people who are the most
reluctant to participate in discussion with those of other faiths or even other Christian
denominations. Professor Niebuhr sees interfaith understanding as a "civic discipline," akin to
honesty in paying taxes. While many Americans must travel a distance to discover a Sikh or Native
American with whom to engage in interfaith dialogue, Muslims are another subject. The
bibliography as well as the notes is a good resource for further reading. These resources are
especially significant for a book on interfaith dialogue as

Pentecostals Research Paper
A pentecostal is someone who has received the baptism of the Holy Spirit and is subsequently born
again. It is regarded as a relatively modern movement within Christianity and has roots in the
Holiness movement of the Methodist Church. Pentecostalism is the foundation of the Good News
Church of God in Christ, a place where those seeking spiritual nourishment and deeper relationships
with God can thrive. The church has proudly served Cincinnati, OH and surrounding communities
for over 30 years and is currently presided over by Pastor Samuel Canty.
If interested in learning more about becoming a pentecost, review the following to discover what
makes pentecostals different from other Christians:
Personal Experience Of God: Pentecostals believe

The Three Assumptions Of Confessionalism
Many protestants, not brought up in liturgical church settings, find themselves taken aback and
confused when first reading the Nicene Creed. This is true especially pertaining to what the creed
says about the church. Unfortunately, in many Baptist, Pentecostal, and non–denominational
Churches, the Nicene Creed is unfamiliar or unknown to the majority of Church members. A
common argument against the use of creeds is "why use a creed when we've got the bible?" While
this may seem to be rooted in a very high view of scripture, Carl R. Trueman suggests that it is
possibly "an unwitting capitulation to the spirit of the age." In short, Trueman argues that the three
assumptions of confessionalism, the past being important and of positive relevance today, language
as being a stable transmission of truth throughout time, and the need for a body or institution
capable of composing and enforcing creeds, are all countercultural in today's world. Trueman's third
assumption can sound like nails on a chalkboard for many Christians. A seemingly ironic distrust of
religious organizations exists heavily within Christianity. This skepticism about the church is why
"one, holy, catholic, and apostolic church" can be a difficult thing to say, let alone believe. However,
it is a misunderstanding of the church that leads to distrusting the creed's validity when it comes to
the Bride of Christ. This paper sets out to affirm that there truly is one, holy, catholic an apostolic
church. Even in

My Catholic Experience Paper
Well I grew up in a Catholic family with a grandmother who was very spiritual, and even had her
own room with hundreds of saints, and she would pray to them for different requests. I never really
understood church or many of the Bible stories. The church services were so discipline to me, and
felt like a punishment because of the standing and kneeling all through out the service. I moved
away with my mother and siblings and we ended up staying at this homeless shelter that was ran by
a non denominational church, so part of our agreement to stay was to attend this church. I found this
church to be open to anyone and everyone, and during our time their I got baptized. I enjoyed this
church. From that time I never really considered myself Catholic, because I could never ... Show
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Which now I know that Jesus was God's way of giving salvation for everyone including the
Gentiles. The only way this could happen was through Jesus' sacrifice, which replaced the animal
sacrifices that were required. The Old Testament being the original text for God's people, but they
continued to turn their back on God, so God provided himself as Jesus and the New Testament as a
guideline for all believers to live by. Many other questions about my experience with Catholisum for
example, praying to saints, and the importance placed on the Virgin Mary. After further research I
came up with the opinion that praying to saints goes against what the Bible states, which is that the
only way to God is through Jesus Christ. While I do agree that Mary was an important figure in our
religion, but I don't place her in the same category as Jesus. I also don' t agree with how people are
voted into sainthood by other humans, because humans are all sinners, so if humans vote in saints,
then these saints will be receiving God's

Religion & Belief Systems in Australia Post 1945
Religion & Belief Systems in Australia post 1945
Question 1:
Aboriginal religion is based on land. Land is the heart of Aboriginal Dreaming and provides the
assurance needed for the continuation of rituals and ceremonies (king, 2010, p.213). The effect of
Dispossession on Aboriginal spiritualities related to the separation from their land was enormous
and overwhelmingly detrimental.
The impact of British colonisation resulted in Australia being declared 'terra–nullius' 'land belonging
to no–one' and Aboriginal peoples were subject to policies of dispossession and protectionism in a
bid to the eventual demise of all facets of their traditional culture. (http://www.bookrags.com/essay–
2005/3/2/5583/41950, 2005) The policy of 'terra ... Show more content on Helpwriting.net ...
"However, Aboriginal people still struggle for more than words on paper. They require the
enactment of visible justice, where aboriginal people have a pride of place and heritage that can be
shared as well as respected." (king, 2010, p.216).
Question 2:
In the period 1947–2006, the Australian population grew from about 7.6 million to about 20 million.
During this time there was an overall decline in the percentage of people identifying with a religion
(frost course notes, 2010).
According to source 2 Christianity remained the dominant religion in Australia, although non–
Christian religions continued to grow at a much faster rate. Since 1996, Christianity grew from
around 12.6 million to 12.7 million, but compared to the other religions and the total population this
number fell from 71% to 64%. Within Christianity, Anglicans dropped from 22% of the population
to 18.7%, and therefore resulted in a decrease growth of –4.7 within the time period of 10 years.
"Over the same period of time non–Christian religions increased from around 0.6 million to 1.1
million people, and collectively accounted for 5.6% of the total population in 2006" (king, 2010,
p.221).
Australia's three most common non–Christian religious affiliations were Buddhism (2.1% of the
population), Islam (1.7%) and Hinduism (0.7%). Of these groups, Hinduism experienced the fastest

North American Christian Convention Research Paper
In October 1927, the first ever North American Christian Convention was held in Indianapolis,
Indiana. It was one of many conventions that was held at the time and are held still to this day.
Throughout this time, the North American Christian Convention has grown and developed, but how
did it all begin and how has history shaped it into becoming what it is today? Throughout this paper
I will be discussing the different events and people, that shaped and molded the North American
Christian Convention into what it is today. To understand why the North American Christian
Convention was started we must first take a step back and look at some past events in history. The
early 1800s marks the beginning of the Restoration Movement. In 1804 a man ... Show more content
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A year later, the second convention was held in Kansas City, Missouri and the third took place
another year later in Canton, Ohio. In 1930 there was no North American Christian Convention, in
order that everyone would gather together at the International Convention, in washington D.C., to
celebrate the nineteenth centennial of Pentecost. It was year of unity between the two conventions.
The following year the North American Christian Convention was held and there was division
between the two conventions once again. They were so close to the goals of Campbell's movement,
yet they were so far away. In the the following two decades the North American Christian
Convention was held only seven times because of World War II and the depression. Wartime
restrictions made travel difficult and attendance dropped during those years to 1,300. In 1950 the
convention became an annual convention and a policy was put into place to make it truly a national
convention by moving it to a different area in the United States each year. I love how intentional
they were with this policy and I think it really holds true to what the Stone–Campbell movement
was. They were not keeping to themselves in one area of the county but instead they went to
different areas of the country, to try and get everyone

Reflection On The Community
While visiting the local church for a community event, I met the possible participant for my focus
group. The Del City Church of Christ Community Cup is an event that takes place every Tuesday
morning from 7:00 a.m. to 9:00 a.m. The church provides free donuts and coffee to the community
as we as free fresh fruits and vegetable. I arrived at 7:30 a.m. on June 13th to have donuts with my
grandchildren, while sitting there and observing the different individuals and families that came in
and out I began to walk around and greeting everyone. After visiting with them for a while, I
introduced myself and told them I was a student at UCO and would like to know anyone would be
interested in helping me with an assignment I would be doing regarding the needs of the Del City
Community.
Six of the guest agreed to meet with me the following week at 7:30 a.m. at Del City Church of
Christ in a designated area, 2 of the 6 cancelled after during the confirmation call. On June 20th, I
met Mandy White; age 18, Maribeth Snap; age 63, Mike Brown; age 43, and Juanita (no last name)
approximately age 56.
My first question to the group was, what are the concerns or needs they have for the community?
Maribeth stated that there are approximately 200 student athletes and students that homeless at Del
City High School and many more children in the community that have food insecurities.
I asked what is currently being done to eliminate the homelessness and hunger issue? Juanita and
Maribeth

Free Church Reflection Paper
Through attending The Free Chapel, I have been able to deepen my understanding of it works into
the fabric of social structure. Firstly, the church is located in Orange County, specifically Irvine
which has a vibrant religious scene. With a wide variety of churches to choose from in the area, Free
Chapel has to think of new and innovative ways to entice people to attend their church. This is
exemplified in the grandness of the church, and the modernness of the inside. When we asked the
pastor to tell us about the church, he said that they wanted the physical appearance of Free Chapel to
be excellent to be great, because God is great. He also said that The Bible says that God judges by
the inside, but people still judge but the outside. Embedded in this statement is the idea of ... Show
Having this kind of status in society, has probably influenced the way that they have experienced the
world, and as a result has shaped what the Christian religion means to them. These similarities in
social class also means that the members of Free Church are able to better comprehend each others
point of view. On the other hand my partner and I noticed that although Free Church is mainly
European–Americans, there were people from races and ethnicities represented. So in this regard,
the church may act as a vehicle through which people who come from different cultural and social
backgrounds are able to relate to each other. Furthermore, social life the church attempts to integrate
people into the small church community, in this way it acts as a small sub–community within the
larger Orange County/ Irvine community. Also, people form the church often take the lessons that
they learn in church, and try and spread them to other people in the community, which consequently
links the larger community back to the

Christianity Broadly Consists Of 2.18 Billion People Out
Christianity broadly consists of 2.18 billion people out of 200 countries who believe in the deity
Jesus Christ. Its followers, often believe Christ is "the Son" of the Holy Trinity and walked the earth
as the incarnate form of God. The population refers to these believers as Christians. Christians hold
the biggest amount of followers in the world compared to every other religion, so with this being
said they are people who should be studied and understood by others. Understanding Christians and
being open minded to everything they believe is something very important because the odds are
every individual will interact with a Christian in daily life.
The origin of Christianity can be seen in the New Testament, "Jesus only preaches to a ... Show
Christmas is actually Christians way of celebrating the deity Jesus Christ, for that is the day they
celebrate his birth which occurred 2000 years ago. Even most non–Christians at least respect Jesus
as a great moral teacher. In addition, few would argue that this one man has had more impact on the
world than any person in history. "Christianity is responsible for the way our society is organized
and for the way we currently live. So extensive is the Christian contribution to our laws, our
economics, our politics, our arts, our calendar, our holidays, and our moral and cultural priorities."
The concept of universal human rights and equality comes exclusively from the biblical idea that all
people are created in the image of God. Christians even come into play when speaking about things
that have changed such as slavery and women 's rights. Two–thirds of the members of the American
abolition society in 1835 were Christian ministers. This was a big part in helping to stop slavery,
even though some Christians were known to own slaves Christianity itself did help to end slavery all
together. Also In ancient cultures, a wife was the property of her husband. Aristotle said that a
woman was somewhere between a free man and a slave. In the Greco–Roman world it was not
uncommon to throw out new female infants to die from exposure, because that's how significantly
low

Personal Narrative: My Non-Denominational Christian Religion
I am an atheist, but it wasn't always that way. My entire life there was a constant pressure on me to
accept that there was a supreme being that created all. Even at a young age I couldn't bring myself to
fully believe this. I continued grasping for straws because, just like every other religious person, I
was scared of the "consequences" that would come with not believing. My Non–Denominational
Christian Church promoted telling this to everyone, even children.
Along with this idea, we weren't allowed to talk to people outside of our church regularly because
they were sinners and we didn't want to contaminate ourselves with the people that were going to
hell. Being that this isn't the lifestyle I wanted as an outgoing, young child, I began to dislike my
church. This idea soon morphed into targeting people inside the church also. ... Show more content
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A lovely couple that went to the church while I was growing up got married, moved, and left the
church. Afterwards, I was taken back when people continued to tell me how evil they were, how
they use to be good, but now the devil himself had corrupted them both. This church liked to morph
the Bible how they pleased.
This church had its own ideas on the basic principles of Christianity unlike any other. There's a held
belief amongst many religions about speaking in tongues. One day the pastor stood on this balcony
overlooking our entire small church. He started yelling gibberish, like every other day. He then
screamed "You all are going to die! Perish each and every one of you!" Like normal people, I don't
quite appreciate direct or non–direct death

Comparing a Non-Denominational Church with the Catholic...
When choosing a religious service I was very limited on my choices so I was intrigued to go back to
my roots and try the Catholic denomination. This denomination is the one that is most prevalent in
my community and also in my social circle as well. Since I have actually been to a Catholic church
as a child I thought I knew what to expect but I was shocked at how naive I was to the subject. My
preconceived ideas and thoughts were that there would be a lot of getting down on your knees then
back up again then saying your Hail Mary's with not much depth to a service. Also growing up with
a social group that was full of Catholics you would always hear of confession so that was something
I was particularly dreading for the fact that I did not ... Show more content on Helpwriting.net ...
Throughout my life I have gone through many "good–luck charms". Divination is also a common
feature among religions. This was defined in the book as, "work of priests or people who have been
specially prepared for the task" (Hopfe and Woodward 23). This common feature does not go along
with my religious beliefs once again. It makes me think about fortune tellers, which I have always
wanted to go to. I believe that every religion consists of certain taboos, which is another common
feature among religions. Taboos are certain acts that should be avoided. This plays into my religion
tremendously. Most taboos of the Christian faith are set in the Ten Commandments. These would
include not committing adultery, stealing, using Gods name in vain, etc. Also there are other taboos
that society is becoming more and more lenient on as time progresses. One of which would include
the use of birth control. Christians do not allow anything that restraints the creation of life. In a
study done by the Zogby International telephone poll it found that only "26 percent supported the
prohibition against artificial birth control" (O'Reilly). This shows that although taboos are set in
every religion, they are adapting with the times as society sees fit. Age also plays a big role in the
seriousness of a taboo and what is considered a taboo among certain religions. Totemism is the one
common feature that was very shocking because of the abundance of totems surrounding every

My Grandmother 's Parents On My Dad 's Side Essay
My great–grandparents, Joe Seymour and Bonnie Hudkins are my grandfather's parents on my dad's
side, and they changed the denomination in which they believe several times. As a boy, Joe grew up
attending the Episcopal church, but as a young man, he converted to the Lutheran church when he
married my great–grandmother Bonnie who was born and raised a Lutheran. While my grandfather
was young, my great–grandfather sent him without telling my great–grandmother to an Episcopal
Boys Home to correct his misbehavior. However, my great–grandmother became upset that my
grandfather took him to the boys' home and there were other religious differences which led them to
leave the Episcopal and Lutheran church altogether and try out the Church of Christ. Once they
were connected with the Church of Christ, they accepted the doctrine that they were the true church
of the New Testament. My grandmother's parents on my dad's side were Robert Ross Jr. and Hazel
(Helen) Mayfield. Pentecostalism believes in the baptism of the Holy Spirit with the evidence of
speaking in tongues which is what Robert Ross grew up believing. However, Robert and Helen
decided to divorce soon after their children were born, and Robert remarried to a woman named
Mary. Mary's faith is in the Seventh Day Adventist church, so after marrying Mary; Robert
converted to be a Seventh Day Adventist to adapt to Mary's beliefs about diet and health as well as
life in general. My great–grandmother, Helen on the other hand, is

Essay On Conferences And Conventions
church. If you don't know–hire an attorney who can tell you what those rights are. You should not go
to the law on your brother, but wolves in sheep's clothing are not your brother.
Conferences and Conventions: Religious conferences have been around for a century. It started with
camp meetings and Revivals. Twenty to thirty years ago a major exodus took place from mainline
denominational churches, which created independent mega churches. A local assembly is considered
to be a mega church if it boasts of having 2000 or more members. Of course, when it comes to the
statistics you can almost be certain that the math of the head count will be 15 to 25 percent
inaccurate leaning to increase of its size(don't understand). It's called ... Show more content on
Helpwriting.net ...
(A discussion for another book but have you studied the national statistics of the rate is which
pastors drop out of ministry annually in America? It's astounding!) This is one excellent reason for
kingdom people to get the message of the gospel right. People are hurting everywhere. These out of
town conferences must begin to translate back to at home relationships among fellow believers. It's
easy to leave home and fraternize with people that you don't have to see all the time. True kingdom
relationships require transparency–something that most people aren't willing to do or don't know
how to be, this is the very purpose of this book. (rephrase this sentence) There must become a
synergy among all kingdom people for the purpose of restoring the breaches in the walls around our
communities. Unless these conferences begin to teach New Testament Principles for spiritual gifts
and Kingdom Leadership–it will only be another religious festival.
A list of misused titles in the 21st Century Christian church
In your research you can and probably will find hundreds of religious leaders with titles and
positions, but positions and titles do not destroy the yoke of strife, envy, adultery, witchcraft,
fornication and the list is long, but the anointing does. "By their fruit you shall know them."
Matthew 7:15. I'm not suggesting

Reflection Paper
On November 26, I went to my first service at a non–denominational Christian church. My friend
and I took the 20–minute drive to Lake Mills to the Word of Faith Dominion Church. Being that I
consider myself a Christian, I figured that I would enjoy this service regardless of the differences
between being non–denominational instead of Immanuel like my usual, but nothing would have
prepared me for how amazing it actually was. As soon as we got there, we had someone hold the
door for us and someone was at the second door to great us. As we walked into the service area we
had also had another person waiting to great us. As we were there, many people asked us where we
were from and what encouraged us to come there along with telling us that they were happy that we
were there and that they hope that to see us there again. They seemed like a small close church and
they noticed that we were not regulars and made sure to make us feel as welcomed as possible and
seemed very interested in us. We started with singing with some modern Christian music, one of
which I already knew from songs we sing here at Waldorf during chapel. There was a brief sermon
before we watched a short film on people's stories of learning to surrender to God. They played a
music video about surrendering and invited us to surrender ourselves. It was truly an emotional time
for me, to the point where I was physically crying. They replayed the song while inviting to people
to move around and sit, stand, kneel, or

Religion Affected My Life
Growing up in the South–East, religion substantially impacted my life. I learned everyone was equal
and should be treated so. In contrast, I was taught only heterosexual relationships were accepted into
the Kingdom of God. As I advanced through my adolescent years, I discovered I was unique from
everyone else; I was not attracted to girls like my male peers were. Post few years of unsettled
feelings on the playground and in middle school gym class, at age fourteen, I concluded I was
bisexual. In the King James version, the Holy Bible inscripted, "Know ye not that the unrighteous
shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor
adulterers, nor effeminate, nor abusers of themselves with mankind" (Corinthians

Marketing Your Church Without Diluting Your Message
References Final
Abare, B., & Hendricks, K. (2005). Marketing Your Church Without Diluting Your Message.
Retrieved January 13, 2017, from http://ministrytodaymag.com/outreach/marketing/11033–
marketing–your–church–without–diluting–your–message
This article proves its essentialness by bringing to light how one can market their church and not
dilute God's word and the message He gave them but also be relevant to the people of desired reach.
This is crucial to my business plan because I want to present a marketing strategy that is not only
effective but also authentic.
Deluccia, T. (2016). Use This 10 Item Checklist to Make Social Media Work for Your Church in
2016. Retrieved January 13, 2017, from ... Show more content on Helpwriting.net ...
This allows for us to determine our specific target audience, and how we can reach them.
Pro Church Tools. (2013). The Ultimate Social Media Strategy For Smaller Churches. Retrieved
January 13, 2017, from https://prochurchtools.com/ultimate–social–media–strategy/
This article's primary focus is my optimal point: the importance of sound social media presence,
targeting and paid advertising. It also provides some incredible statistics that prove the important
and influence has on the world at large.
Truth Advertising. (2012). Truth Advertising: Direct Mail and Advertising for Churches. Retrieved
January 13, 2017, from
http://www.truthadvertising.org/WhitePaper_Church_Marketing_Secrets.php
This article provides some cut throat truths about marketing within the church, that churches should
be aware of so that they can adjust accordingly in regards to strategy. Overall, this is an excellent
article that will support my reasoning for the importance of determining a target audience.
Yoho, K. (2016). Crafting a Church Marketing Plan. Retrieved January 13, 2017, from
http://thechurchonline.com/TCO–Talks/crafting–a–church–marketing–plan
This article truly explains the overall process of developing the church marketing strategy I will
create, from information gathering, to the analyzing of

Religious and Belief Systems in Australia
Religious and Belief Systems in Australia
Q1. Outline the changing patterns of religious adherence in Australia from 1945 to the present.
There has been a lot of change in religious adherence since the end of the Second World War. At the
end of the war many Australians still had British ancestors and so most people were Christian. With
immigrants arriving in Australia after the war we started to see new religions grow. Orthodox
Christians came from places like Greece, for example. The Catholics have continued to grow in
numbers while some other Christian faiths have decreased in size. One reason why the Catholic
Church is growing is because of the arrival of immigrants from places like Africa and the
Philippines.
With the arrival of ... Show more content on Helpwriting.net ...
There used to be a time when most people stuck with the religion that their parents followed. These
days more people are choosing denominational switching. This means that many people are no
longer making life long commitments to one church in particular. They are more likely to go
wherever they feel comfortable and look for a church that suits their needs.New age religions were
among the fastest growing faiths in the 2001 census, increasing by 140 percent in the five years
since 1996. New age religions differ from other faiths in that, while together they form an overall
spiritual movement, they nonetheless lack any singles unifying creed or doctrine. Adherents do tend
to share some similar beliefs and practices, which are often grafted onto other, more formalised
religious beliefs.
Another reason for denominational switching is that some parents separate or get divorced. Surveys
have shown that children from families that have broken up are more likely to stop following the
family religion. A study of people in Catholic and Protestant churches found the following pattern: If
a family was broken up because of divorce, Catholics were 1.7 times more likely to switch to a
moderate protestant church and 2.6 times more likely to switch to a conservative protestant church.
For many years there has been a number of Australians who describe themselves as having no
religion on the census. In the 2011 census, (http://www.abs.gov.au )22.3% of the

Bebbington on Evangelicalism
In the late 1980's, David Bebbington attempted to define what it meant to be an evangelical in
America. He came up with a four part definition. The definition has four criteria and they are:
biblicism, conversionism, crucicentrism, and activism. He wished to find a definition that would
show what unified different evangelical movements and denominations during his time.
Bebbington's definition can also be applied to modern or historic denominations and movements.
Bebbington's definition should fit with any church that defines itself as evangelical, but what about a
modern non–denominational bible church meets that definition? Also what does Bebbington's
definition say about the pre–bible belt Baptist movement in colonial America? If both a modern
non–denominational bible church and a pre–bible belt baptist movement meet the definition set
forth by Bebbington, then they should have some meaningful connection. However, that connection
between a "evangelical" church and a "evangelical" movement is not so clear. Bebbington's four part
definition is too wide and accepting to different interpretation to be called meaningful. Each part of
his definition needs to be explained and evaluated to see if any meaningful connection between a
bible church and the Baptist movement of early souther America have have any meaningful
connection under Bebbington's definition of evangelical. Bebbington's definition has four parts. The
first part is biblicism. Biblicism is a term which means

Church, Cultures And Leadership, Mark Lau Branson And Juan...
In their book, Churches, Cultures and Leadership, Mark Lau Branson and Juan F. Martinez point out
the perspective of "Practical Theology." (Part 1, 39) They also explain the purpose of "Interpretive
Leadership." (133) Their stories helped me understand how the circumstances challenge church
leaders. (Introduction, 19)
The authors focus on the continuous practice of "reflective discernment," to help church leaders
learn what is the idea required for a church to depend on God. (39) One of the authors named Mark
mentions an instance when he as a university chaplain intern, was invited by an African American
student and experienced a group prayer. Because Mark was a Scotch–Irish, his initial experience of
prayer in this group of students made no sense to him. Later he realized that it was the use of
language that had left a different impression on Mark. Also, he felt that his own theology in
comparison to one of the students named Keith who invited him was not the same. (40)The author
Mark mentions that after his reflective discernment, Keith's theology started making sense to him
and differences that seemed differences to him in theology, began changing. This instance, reminds
me when I first visited the Evanston Vineyard, a non–denominational church, which is the same
church where I am serving as a Pastoral Intern. The first time I attended a service here, I noticed an
African American woman responding in words to the pastor's sermon. At first, I felt very annoyed,
after

Reflection Paper
Baptized in the Lutheran Church as a baby, religion was always something I had known. Growing
up, my family and I went to church weekly. From the time of being born, to my last year of
elementary school, a semi–contemporary, Lutheran Church was my home. My first year of middle
school, my family decided to switched to a more traditional church. Filled with the smell of senior
citizens and old hymnals, church was no longer enjoyable. My Dad decided to not attend to church
anymore (besides occasional holidays), as my siblings and I were older and he felt as if he did not
need to pretend to advocate church anymore. On the other hand, my other three family members and
I continued. Twelve–year–old Me believed in a God. Though felt like a chore going to church and
forcefully reading my Bible. God was a one–day, Sunday morning routine on my behalf. The idea of
God was something I had stored into a box and opened as needed. My prayer life consisted of my
Confirmation class teacher praying and when I really wanted something. I know now that God does
not work that way. My middle school years as a Christian was everything less than desired. Going to
a Christian school, I did not mind God but I did not want to put in the effort of having a relationship
with Him. Christianity was just a bunch of impossible rules to follow and I was just a rebellious
pre–teen. Getting into bad habits of disobeying my parents, cursing, bullying, negativity and living
selfish had caught up to me. It took

How Does Religion Change Australia
Christianity is a major religious tradition due to the institutionalisation of Christianity in Australia; it
has remained the major religious tradition. The Immigration Restriction Act 1901 allowed European
immigrants, bringing a majority of Christian adherents and ensuring the demographic stay. With the
release of the White Australia Policy in the 1950's and its elimination in 1973, Australia has been
increasing in a diversity of faiths, however mainly remain Christian. However Christianity deceased
later on due to the introduction of other mainstream religions due to migration. Large, traditional
churches such as the Anglican and uniting church have lost many members due to the ageing
population, low birth rates and movement to non–religion. Catholic remains steady due to
immigration, however Eastern orthodox members are rising due to immigration and it is these
churches that have a young profile.
Immigration has changed Australia into a multi–faith society; it is the most significant reason for the
increase in diversity of the religious character in ... Show more content on Helpwriting.net ...
New age religious are characterised by interests and experiences, they are very diverse in nature.
New age religion differs from traditional religion as it lacks a doctrine. New age religions are more
individualistic and search oriented and often seeks wisdom from eastern traditions. New age
religions practice meditation, astrology, divination and feng shu.The cause of new age religions are
the changes in the traditional notion of community, as Australians are no longer as close with
localities. New age religions are more liberal and individualistic and seek ethical guidelines and see
meaning in life. The effect of new age religions in that it allows a greater religious

The Bible Is The Only Truth
I was raised in a Christian home and taught that the Bible is the only truth, "The Word of God." I
was encouraged to not put my trust in men, because men will always make mistakes, but trust in
God, because he is perfect. I solemnly believed that in order to trust in God, I had to obey the Bible.
When I was 18 years old, I became a volunteer translator for a non–denominational American
religious organization in Brazil. During that time, I visited hundreds of churches in many Brazilian
states. American missionaries founded most of the churches in Brazil. During my first training, I
was directed not to translate or mention anything about controversial issues, because it could cause
conflict with the denomination's teachings. Over the years I started to question: why are there so
many denominations? Why are all these churches following the same Bible but cannot agree with
each other? Why are there so many divisions when the Bible teaches unity?
Christians follow the Bible. Christianity is the most popular, and the most followed religion in the
world as it is practiced by at least 33.39% of the world's population (Central Intelligence Agency).
The Bible is a collection of texts considered sacred in Judaism and Christianity (Riches). It has
influenced world history, arts, literature, politics, science, education, morality, laws, constitutions,
and even the calendar. The Bible is the bestselling non–fiction book of all times, translated into 349
languages (Guiness World

Evangelical Christian Definition
Over the year I met many people, and I made many friends, however, one of my best friends named
Carol. I met her twenty year ago. She is one of a kind person, and she is an evangelical Christian. I
do not know much about evangelical Christianity, therefore this is an opportunity to learn about this
religion.
Meaning of Evangelical: The evangelical comes from the Greek word euangelion meaning "gospel"
or "good news." However, evangelical can be a person, church, or organization that is committed to
the Christian gospel message that "Jesus Christ is the savior of humanity". Evangelical Christians
believe that God creates humankind, and Bible is the guidance. Christians also believe that "It is the
final authority in all matters of doctrine and faith–above all human authority (Merritt, DEC 7, 2015).
In the United States, Evangelicalism is an umbrella group of Protestant Christians who believe in the
necessity of being born again, emphasize the importance of evangelism, and affirm traditional
Protestant teaching on the authority and the historicity of the Bible. A quarter of the US
popinulation, evangelicals are diverse and drown from a variety of denominational backgrounds,
including Baptist, Mennonite, Holiness, ... Show more content on Helpwriting.net ...
When America started to build up there were Thirteen Colonies, but there were no unity;
Evangelicalism first started to unite these thirteen colonies around a common faith. Evangelical
movement rise again in the 19th century led to what historian Martin Marty called the "Evangelical
Empire," a era in which evangelicals spread their importance in US cultural institutions, including
schools and universities. In America one third inhabitance are from Baptist, Mennonite, Holiness,
Pentecostal, Reformed, and nondenominational Churches. Northern part of America is strongly
condemn the slavery, and work hard to spread the value or education, and social justice

Non-Denomination Essay
In Him Church Glendale, Arizona Non–Denominational Service Attendance Paper Religion 315
Non–denomination, the not denominational denomination. In the past couple of decades the rise in
non–denominational churches has been increasing greatly and are said to be the second largest
group of Protestants (Moore, 2011). It is said that most that break off and become apart of this fast
growing belief come from a protestant upbringing. The study shows that more people are
determining on where to worship by how they like the nursery, if the worship music is good, is it
close to home, rather than I am a Catholic I need to go to a Catholic Church. As of 2010, four
percent of Americans fall into this non–denominational group (Thumma, 2010). ... Show more
content on Helpwriting.net ...
The youth were in a set of classrooms in another building. We finally made our way to the
auditorium, and there were many people in what looked like the lunchroom for this high school. All
sitting around tables just waiting to go be seated in the main auditorium. The band was still working
on the sound details so we were not allowed to be seated yet. The pastors would walk around and
welcome everyone. As I was told everyone was wearing just what was comfortable nothing to fancy,
that make me feel better. Except for the fact that my younger cousin asked me if I was going skiing
after church because I was like one of the few wearing Jeans and a cardigan. After a few more
laughs it was time to make our way in and find our seats. For me at my church I have my side and
few aisles that I mainly stick to every Sunday, so when we went two rows from the stage I was a
little out of my element. As we walked in the lights were dim and the first thing you see is this huge
beautiful painting of Jesus. Then you see the monitors on each side of the stage and then the band
starts to welcome us. One thing about seating that I thought was different was they had ushers and
ropes closing sections off. All the rows in the front had to be filled before the next section was to be
opened. Great way to make sure you have everyone close to the front. The band leads us

Christian Autoethnography
Autoethnography
Recently Christians of all denominations are getting a reputation of being hateful and hypocritical. I
identify with non–denominational Christianity, my beliefs fall most closely with Evangelical
Christianity.
I am part of Grace Covenant Church, which is part of an organization called, Every Nation. Every
Nation has churches in Asia, Africa, Europe, Oceania, and America. Some folkways that I practice
are going to church every Sunday and talking about the message with my family afterwards. For me,
church has never been about meeting with people who think like me, it was my time to spend with
God. I always preferred one on one time with God, rather than group discussion. Our church holds
yearly mission trips, and frequently holds ... Show more content on Helpwriting.net ...
I am a naturally pessimistic person, I look at the state of the world with contempt, being able to see
good through all the hate has been imperative for me to continue pushing through my life. I need
someone or something to guide me and teach me right from wrong. If I was not raised Christian I
would have turned to drugs or self–harm, which were both extremely prevalent in my school
system. There were people who I knew that would go out at night to vandalize property or break the
law for the thrill, all while wearing a neckless with a cross on it. If I had not been educated properly,
I would have grown up despising Christians for their hypocritical nature. The foundations for what I
believe are inherited from my parents who are both Christian and brought me to church every day. I
do think that my religion is my personal choice though. My parents have always said that they
would support me no matter what I do in life, even if I were to lose faith in God. I was never
pressured to be Christian, but I found truth to the teachings of the church, it was the one place that I
felt completely at

Four Reasons To Resist
Four Reasons for Resistance
The first reason to resist is for emotional reasons. Many people have experienced abuse from
churches or Christians that were irritating. Some people come to terms with the fact that embracing
the Christianity religion would mean they are to accept and acknowledge that their loved ones
died/entered eternity without things like forgiveness or love. They have to acknowledge that there is
an eternity where loved ones can enter that is full of darkness, despair, and endless suffering. For
some people, the thought of those things can be too much to handle. The second reason to resist is
because of prejudice. This simply means the other person has entered the conversation with a
closed–mind. They have already prejudged your point of view before hearing what you had to say.
The individual is only concerned with defending their argument, and not being open–minded to
consider other views. The third reason to resist is due to cultural influences. Koukl (2009) says,
"Often Christians defend their own denominational peculiarities in a very biased way" (p.158). They
simply do not give any thought to the other side of an argument. Lastly, people resist because they
want to rebel against God. As a result, that is something that man cannot fix; therefore, resisting the
argument for this reason is valid. The ... Show more content on Helpwriting.net ...
Sometimes the charge of being biased can be justified. When an individual has clearly chosen a side,
it does not mean he or she has conducted an even, equal analysis. On the other hand, the individuals
who are not considered neutral can still be fair in the argument. For example, a theist believes in the
different laws regarding nature, but he or she is also open to other possibilities regarding the
supernatural intervention. As a result, both of these ideas are constant with her viewpoint of the
world; therefore, she is then able to form an opinion on its own merit (Koukl, 2009,

Male Congregant Case
By way of brief summary, the case study I make reference to here concerns an incident that occurred
while serving as a pastoral intern several months ago. I was asked by a friend and congregant to
provide a ride home to a male congregant. This request stood at odds with my pastoral covenant and
thus had to be refused. This mismatch of expectations and presumed lack of awareness on the part of
the requesting congregant led to a somewhat awkward situation, which, after being resolved, was
followed with a brief word of explanation to my friend. To maintain anonymity, throughout this
paper I will use the designators "BC" to refer to my friend and "FL" to refer to the male congregant.
Incorporating some of the resources that I used for exploring ... Show more content on
Helpwriting.net ...
I am reminded of a non–denominational mega church in Chicago that is comprised of the upper
class of people and all kinds of modern facilities that to me personally gave an impression of
snobbery and a non–church experience. It seemed it was a public event that was for the sake of fun.
This further implicates the opinion that a church experience does not mean one is having "fun," but
worshipping God with one's heart and mind that needs to be fully involved. A worship experience
must be a true experience of interacting with God and being in the presence of God, which at the
same time, does not mean that churches should discontinue acts of hospitality and pastoral love.
Last year, at a denominational church, I came to experience a service that was most unfriendly,
unwelcoming, and questioned if that church offered a concert or an experience of worshipping God.
Israel Galindo delineates the concept of church programs as reflective of who they are, or what is
the "feel" that they receive at a certain church. He also mentions "assessing the pastor's relationship
with the church." This has implications for church culture within churches and the relationship
between the clergy

School Prayer In Schools
School Prayer is a very controversial topic in our country today. Many famous figures in this nation
support the idea, but there is a number of citizens that do not. Wonder what the verdict is
constitutionally? Let's "dig in" and find out. The conflict of school prayer goes all the way back to
the nineteenth century. There was a lot of immigrants coming to the United States, and the majority
of them were catholic. A big influence on making school prayer in schools were mainly catholic and
other denominational and non denominational groups. In the twentieth century, a number of states
passed laws that it was mandatory for schools to have prayer and bible readings everyday before
class. School Prayer should be permitted in the United States because it is in the constitution, former
presidents have promoted it; and teachers would have freedom of religion in the class.
The Supreme Court made school prayer unconstitutional, but is still debated today. People who
agree with prayer say that if they remove prayer, that it is the public school's mission to "provide
children with an education in mores and values, as well as academic preparation." Supporters also
say that when students volunteer to pray, they have the right to the law of separation of church and
state, and other laws between the lines of freedom of religion. In "God we Trust" mottos and using
the Bible for swearing in public officials and federal holidays that have a religious background on
them. People that are

The Religious Landscape of Australia
The present religious landscape in Australia is one that has changed significantly from 1945 up until
now. Christianity is still currently the most popular religious tradition in Australia, however has seen
a steady decrease in numbers due peoples interests in other religions and a non religious focused
society. Due to immigration Australia has seen significant increases in followers of Buddhism,
Islam, Hinduism and Buddhism. Because of Australia's consumeristic society, denominational
switching has become more common, especially in the Protestant denomination. New Age religions
have become increasingly popular recently due to peoples search for individual fulfilment, in the
form of happiness, health and meaning in life. Secularism in Australia is now a belief that forefronts
society due to scientific discovery and individualism.
Christianity is still currently the most popular religious tradition in Australia, however has seen a
steady decrease in numbers due peoples interests in other religions and a non religious focused
society. By 1947, Christianity had long been established in Australia due to European settlers who
brought their traditional Churches. In 1947 it was recorded that 88% of Australians considered
themselves Christians. Moving forward to 2013 Christianity is still the most dominant religion in
Australia however it's followers have decreased significantly to 61% recorded in 2011. This is
mainly due to peoples dissatisfaction with traditional religious

What Was The Impact Of Religion In America
Religion in America
Religion had both positive and negative impact on the lives of Americans before the Civil war. It
influenced the morals, rules and regulations of the colonies. Most of the colonies were established
based on Christian beliefs and values. There was great religious diversity; Massachusetts was
populated with pilgrims and puritans, the Quakers in Pennsylvania and Catholics in Maryland. Each
colony believed in their faith and expected everyone to follow their religion. Puritans believed that
they had been ordained by God to create a puritan society and did not believe in religious tolerance.
The Catholics on the other hand dominated Maryland and the Quakers dominated Pennsylvania.
Catholics and Protestants did not approve of each other religion. These divisions resulted in the
persecutions of those who had different beliefs causing settlement of different groups in different
colonies, hence the establishment of different states in America.
As a result of the establishment of the ... Show more content on Helpwriting.net ...
The scriptures promoted patriarchy in society. The bible did not have any influential women. This
influenced the lack of power among women in colonial period. Women were not allowed to have an
opinion in societal matters. Anne Hutchinson for example was banned from the puritan society for
expressing her religious views. Religion was a force of control and authority. Individuals did not
have the freedom to live their lives freely without interference of the church and its leaders. Religion
influenced how marriages and families were formed which were all male dominated. Religion
resulted in formation of strict laws and those who did not abide to the laws were persecuted. People
were forced to believe that if they did not follow the ways of God, then they would be punished.
Religion resulted in American wars, different groups had different beliefs and therefore they went to
war to protect their

Holy Trinity Research Paper
Christianity is one of the world's largest religions; however, Christianity is no longer a united
religion with one understanding of the faith. The numerous different interpretations of the Holy
Bible and the Christian faith have led to various denominations. One main controversy between
Christian denominations is the belief or non–belief of the holy trinity. Pentecostal churches and
Baptist are just opposing side of the controversy; while Pentecostal belief is the literal interpretation
of the Bible, Baptist take a more loose understanding of the holy writings. Christianity originated in
the first century AD; Christianity teaches the life and death of Jesus Christ. The faith consists of
many different sects or denominations. The Roman Catholic ... Show more content on
Helpwriting.net ...
During the twentieth century, the Pentecostal movement began to really surface although, there was
evidence of Pentecostalism in earlier times during history ("Pentecostalism"). The "Oneness
Pentecostal movement" is slightly more recent than other Pentecostal movements. Oneness
Pentecostal beliefs focus on the singular point that there is only one God, who manifests himself in
different ways; this belief separates Oneness Pentecostalism from other denominations that believe
in the Trinitarian doctrine. Oneness practices and teaching reject the belief that God is three
individuals; instead believe that the Father, Son, and Holy Spirit are "...merely titles reflecting the
different personal manifestations of the One True God..." The disbelief in the Holy Trinity also
affects the Oneness Pentecostal practices. Oneness believers practice baptizing in the name of Jesus
and receiving the Holy Spirit, followed by evidence of speaking other languages which are unknown
to the speaker. Oneness Pentecostals believe that the Holy Bible is the word of God, and absolute in
its contents ("Oneness Pentecostalism"). Although, Oneness Pentecostals believers support their
practices with biblical evidence, other denominations express their beliefs through biblical

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