Essay On Sitna In Ramayana

Essay On Sitna In Ramayana
Sita and Laksmana are disagreeing on their next course of action in an ambiguous situation. This
passage is the rising action of the Ramayana. The heightened emotions, volleyed insults and
Laksmana's decision to leave Sita despite an ominous portent build suspense that culminates in
Sita's abduction. We can observe Sita's effective persuasion of Laksmana and consider the success of
women who use emotional blackmail, threats and insinuations of character flaws to manipulate men
into action, in contrast to other women who use logic and reason in their persuasion. Additionally,
we can assess the fairness of Laksmana's uncomplimentary comments about the female gender that
he made in his anger.
Given his awareness of women's propensities to be ... Show more content on Helpwriting.net ...
Rebuffed by Rama, Surpanakha "threw herself in front of [Khara], as a bolt of lightning would fall
from the sky" (Sattar, p. 245) to seek his help to avenge her, thus catalysing conflict between Rama
and Khara. Similarly, Kaikeyi "flung herself on the ground" (Sattar, p. 116) to invoke Dasaratha's
sympathy. Thereafter, she forces Dasaratha to commit the unrighteous act of banishing Rama from
his rightful kingdom, threatening to "kill [herself] right here in front of [him]" (Sattar, p. 120) if he
refuses. Both women are dishonest and unrighteous in their use of piteous stances and empty threats
to manipulate the men to do their bidding. Surpanakha and Kaikeyi are also sharp–tongued. Kaikeyi
"spoke harshly to [Dasaratha], choosing her words with care" (Sattar, p. 121), showing a deliberate
intent to insult him into placing Bharata on the throne. Surpanakha insults Ravana for being "greedy,
lustful and utterly dependent on others", unaware that his "people have been massacred in
Janasthana" (Sattar, p. 260) and thus questions his values and ability to rule the kingdom. She also
tempts Ravana with the opportunity to "have [his] way with [Sita]" (Sattar, p. 261) should he kill
Rama and Laksmana, further illustrating her unrighteousness and immorality. Overall, Surpanakha's
aim to rouse conflict between Rama and Ravana proves that women are divisive and often catalyse
disagreements between
... Get more on HelpWriting.net ...

Neo Dalitism In Ramayana
In the Ramayana, Sambhuka, a Sudra who was doing penance was dealt with death penalty by Lord
Rama on the advice of his political council comprising the learned scholars and rishis like
Vishvamitra and Vashishtha. In The Mahabarata even a great rishi Uttanga emitted bad smell of
untouchability when he refused to drink water from a Nishad – the disguised Indra, saying that he
would prefer to die than accept water from an untouchable. Eklavya was debarred from the art of
archery by the great guru Drona and he had to pay a heavy price for being a low–caste." (Bir Singh
Yadav 71)
These literatures not only justify the injustice but glorify it. So Neo Dalitism is to critically
deconstruct and reconstruct from the exploited point of view, the dalit ... Show more content on
Helpwriting.net ...
Neo Dalitism is to deconstruct the false images of God, Rebirth, Soul, Holy Books, teachings
Separatism, Fate and Heaven created by these literatures. The next step is to construct and try to
undo the damages (though it is not possible to undo the damages but it can be reconstructed as close
as possible). While Dalitism is to clear the ground Neo Dalitism is to reconstruct the ignored or lost
literature.
As after a long illness a patient has to be given not only medicine to cure the disease but must be
given extra nourishment to bring into normal state. While Dalitism is only curing, Neo Dalitism is
diagnosing and curing (deconstruction) the malady and giving extra nourishment (discovering and
reconstructing) to make society healthy. Only medicine cannot make one healthy. The ultimate goal
is not to cure the disease of society but to make it

The Epic Of The Ramayana
An ancient literary monument that incorporates a rational perspective and approach towards life
helps a person resolve infinite conceivable questions, unlock morals and ethics, and approach
enlightenment. The Ramayana, a relic with sacred relevance not only to India, but all of humanity,
consolidates the innumerable queries by humans, answers them with morality, principals, and
philosophical beliefs. This Indian heroic epic poem, comprises of approximately 24,000 verses, is
mostly written using the sloka meter and is divided into 7 books, each containing 500 chapters. It
provides a narrative allegory of Rama 's life and other characters who have become fundamental
people in Hinduism. They also express the responsibilities of people in relationships. Overall, the
Ramayana presents Hindu teachings from ancient sage Hindus with philosophical concepts which
has inspired religion, beliefs, ideas, humanity, and principals of life. Henceforth, an epic narrative,
the Ramayana's textual history and formation dates back to centuries before the Mahabharata, during
the Kurukshetra War as believed by Hindu religion and archaeological findings. In tradition, it
belongs to the second of 4 yugas or eons, which is Treta Yuga in the Hindu chronology and is
considered kavya poetry. The profound thinker and poet, Valmiki is credited for single handedly
conceptualizing the Ramayana 's original version known as the Srimad Valmiki Ramayana,
originally written in Sanskrit. It was discovered in

Rama's Journey In The Story Of The Ramayana
The Ramayana is an ancient Sanskrit epic, it's Hindu scriptures and classical Indian epic poems that
are usually written in the early Indic language of India, that follows Prince Rama's journey through
many obstacles. These barriers that he undertook through that expedition includes Rama going into
the village to kill Titans with his mentor Sage Vasishtha, stringing the bow of Shiva, no man is able
to complete this task, and being ostracized for 14 years and live in the forest with Sita and his
brother Lakshmana, and the most stupendous quest that he accomplished was the one that he saved
Sita. While living in the forest, the beautiful Sita captured the eye of a Demon ruler Ravana. Ravana
abducted Sita and Rama rescued her with the help from the monkey king Sugriva. Because she was
captured for one year and sleeping in another man's house, Rama questions Sita's purity and faith.
To prove her chastity, Sita throws herself on a pyre in sorrow and she is spared by the god of fire.
This proves Sita's purity and after that Rama welcome Sita back on his side.
"After all this, I must tell you that it is not customary to admit back to the normal married fold a
woman who has resided all alone in a stranger's house. There can be no question of our living
together again." Rama suddenly said this after he defeated Ravana. (Narayan 257) Why did Sita
have to prove herself but not Rama? Even though he lived without her for a year and traveled
through many villages or towns. Is it because

The Ramayana The story Ramayan is the oldest version, is the basis of all the various versions of the
Ramayana that are related to the many cultures. The current text of Valmiki Ramayana is
collaboration of two parts from the north and the south of India. Valmiki, the writer of Ramayana
has been usually divided into seven books which all are dealing with the life of Rama from his birth
date to his death date.
The Main hero Rama, was a prince in the city of Ayodya which is the capital of Kosala kingdom,
sometimes mentioned to as raghuvansham The storystarts just before his birth and ends after his
death when his two sons ascend to power.
Dashrath who was the Father of Rama and the the king of kosala, who believed in god and the god
had given him strong power to fight against their enemies. He had three queens and four sons named
Rama, Lakshaman and Shatrugan (twins), and Bhart. Rama, being the eldest, is being turned–out as
the future king. All the brothers were very close to each other, but Lakshmana formed the closest
bond with Rama. Together, they are trained in archery. Vishvamitra, one of the famous seven savants
acc. To Hindu Mythology. Janaka who was the king of other state, one day made a contest to select
the best prince for his daughter Named Sita (also called Janaki). Rama won the contest and returned
home to Ayodhya with his new bride.
Now ,The time came for Dasaratha to select Rama as the next king. kaikeyi, the third queen of
Dasharath, reminded him his

Comparing Ramayana And The Epic Of Gilgamesh
"Ramayana and The Epic of Gilgamesh" The different cultures of Indian and European, can be
similar in literature. In Valmiki's "Ramayana", that was written in 550 B.C.E. and "The Epic of
Gilgamesh", that was written in 2100 B.C.E., have similar plots. The epics written in different times,
and places shows that they are connected. In the stories, both the protagonists have God like traits.
They both have to go on quests to find their destiny. They battle creatures that threatens what they
love. "Ramayana" and "The Epic of Gilgamesh", have very similar plots, that disrepute Thomas
Macaulay argument. The protagonist in each of the stories "Ramayana" and "The Epic of
Gilgamesh", is Godly like. In Ramayana, Rama, is the human Lord Vishnu reborn to defeat Ravana
(1172). "Two–thirds divine and one–third human" (100), the details that describe Gilgamesh, the
king of the city Uruk. The two heroes though uses their power differently. Rama uses his for his
dharma at the beginning of book 2. When is force to go to the forest, by his father King Dasaratha,
exile for 14 years. Gilgamesh is ruthless, and rapes the woman in his kingdom. The ... Show more
content on Helpwriting.net ...
Rama, who was born to defeat the demon King Ravana of Lanka, has an altercation with his sister
Surpanakha. The king was enraged by Rama's provocation, he kidnaps Rama's wife Sita. Gilgamesh
goes to cut down the magnificent tree, with Enkidu, and the giant curses them (96). Gilgamesh
upsets the goddess of love and war, Ishtar, and she sets the bull of heaven on them, which he wrecks
the city. The gods are not happy with them, and Enkidu is killed. The two heroes are both ambush
by a woman, Surpanaka and Ishtar. The plot is similar here, because they both get something taken
from them. Sita is kidnapped by Ravana. Ishtar sets the bull of heaven on the city of Uruk, and the
gods punish the companions by killing Enkidu (97). The heroes fighting the monsters, leads them on

Essay On Ramayana
In the history of Indian and Sanskrit writing, Ramayana shines bright. Ramayana mirrors the Indian
society and in addition the perfect quality within human instinct. Our customary Ramayana begins
with the visit of Narada to Valmiki's ashrama and describes him about Rama and his trip. Through
Valmiki, we came to think about Rama the avatar of God and his life as a human.
A unique rendition of Ramayana was composed by Valmiki. It is likewise adjusted by various
scholars in numerous dialects and interpreted as well. Valmiki Ramayana comprises of 24,000
verses in seven books – 'Bala Kanda', which portrays the birth and adolescence of Rama, born to
lord Dasharatha of Ayodhya and bound to battle devils.
A few different adaptations of Ramayana are ... Show more content on Helpwriting.net ...
But she closed her mouth and properly saw him....Probably she realized that Lakshmana could not
exist without Rama and that there was no point in stopping him...." ("Lakhmana and Urmila" 19).
The idea of "Pativrata" can be outlined through the qualities of Urmila. From the narrative of
Ramayana, it is trusted that Urmila's wretchedness was even worse than Sita being far from her
significant other for a long time. Lakshmana was just obliged to care for his sibling. With a specific
end goal to satisfy his caring rights, he went with Rama, leaving Urmila for quite a while of fourteen
years. Still she was simply complying with her significant other as a committed spouse.
At the point when Sita went into outcast alongside Rama, confronted incalculable hardships, needed
to imagine in the most troublesome circumstances, at any rate, she was in the organization of her
significant other, master Rama, and had unending assistance from her brother by marriage,
Lakshmana served Sita as his mother.
Urmila languished peacefully over fourteen years, never whined about her dejection or whatever
else so far as that is concerned. This episode made it clear that Lakshmana was deliberately staying
away from her to care for his sibling and sister–in–law in its right

Reader Response In The Ramayana By Valmiki
Ramayana Reader Response In the Ramayana by Valmiki, Dasharatha is the King of Ayodhya and
has three wives and four sons, Rama, Lakshmana, Bharata and Shatrughna. Rama is the ideal and
perfect son, and grows up with his brothers. He marries a woman name Sita. However, Bharata's
mother is Kaikeyi, who resents Rama being crown king. She calls up a debt that Dasharatha owes
her and asks for Rama to be exiled for fourteen years and her son Bharata be made crown prince
instead. The devastated Dasharatha has no choice and Rama prepares to leave for exile. Sita and
Lakshmana will not leave his side and follow him into the forest. While in the forest, Surpanakha
becomes in love with Rama and is wounded by Lakshmana while trying to kill Sita. She ... Show
more content on Helpwriting.net ...
Dasaratha had four wives and Ravana had a lot and they were all suppose to be loyal to their
husband and satisfy their needs. Also in the story all the rulers, kings, or leaders were all men even
the monkey kingdom and there wasn't one woman who ruled. An example of this in the story is the
leader of the monkey kingdom Sugreeva is a male and the king of Ayodhya, Dasaratha is also a
male. Men also had role to fight and battle while woman weren't aloud to and were expected to keep
doing their stuff they usually do and be a loyal wife. For example all of the battles that were taken
place in the story there were no women in the battle field. Men were dominant in the ramayana and
woman had no power but in today's time it is much different from that.
In today's society men are expected to have only wife and not multiple and it is also the same for a
woman and if that is broken then it is considered cheating which is a unacceptable thing. That was
not the case in the Ramayana. In our current time men and women rule. An example of this is the
ruler of England Queen Elizabeth II is the current leader of England and is a female. Also America
had a women run for president and even though she didn't win there is out to be a time soon that a
female will become the next president for the United States. This would of never been heard of in
the time of the Ramayana. For war and battle it is acceptable for a women to be enrolled into the
army with men now. There are quite a bit of women

The Ramayana Of Valmiki 's Ramayana
In the story Ramayana of Valmiki is a story that has often been passed down from generations from
the original version of the story. In the story the Ramayana majority of the Ramayana's view Sita as
the wife who follows her husband when he is exiled for fourteen years who upholds her chastity
when she is abducted by the Rakshasa king Ravana who goes through the ring of fire to prove her
chastity (Anand). During the tenure of the abduction even after passing all these tests quietly, leaves
her husband Rama who is the ideal man. When an ordinary washer man from his kingdom tells
Rama about Sita of the doubts of her character forcing him to leave her. Despite the culture that
these people live in an Indian society Valmiki's Ramayana is one of those stories that compares
women as creatures rather than humans as men use to treat woman as property. In the Ramayana
culture they expect the wife the woman to be a virtue a figure assigning no reciprocal duties to the
husband. In the sense the wife is nothing more than just a piece of property to her husband.
The Ramayana also depicted the love and care of Lord Rama for his wife and the obstacles he
willingly faced to save her from the clutches of Ravana but over the years, these acts have failed to
acquire the status of obligations of a husband and have been reduced to insignificant details of the
great text (Anand). In the Ramayana Rama portrays his wife as the ideal Hindu woman beautiful
chaste and aware of her duties loyally to

The Ramayana Is Not Just A Story
The Ramayana is a Sanskrit epic poem ascribed to the Hindu sage and Sanskrit poet Valmiki. The
Ramayana also plays an important role in Hindu literature . It depicts the duties of relationships,
portraying ideal characters like the ideal father, the ideal servant, the ideal brother, the ideal wife,
and the ideal king. The name Ramayana is a tatpurusha compound of ' and ', translating to "Rama 's
Journey". The Ramayana consists of 24,000 verses in seven books and 500 cantos, and tells the
story of Rama, whose wife Sita is abducted by Ravana, the king of Lanka . Incidentally the first
letter of every 1000 verses make the Gayatri mantra. Thematically, the Ramayana explores human
values and the concept of dharma.
Verses in the Ramayana are written in a 32–syllable meter called ' '. The Ramayana was an
important influence on later Sanskrit poetry and Hindu life and culture. Like the Mahabharata, the
Ramayana ' ' is not just a story: it presents the teachings of ancient Hindu sages in narrative allegory,
interspersing philosophical and devotional elements. The characters Rama, Sita, Lakshman, Bharata,
Hanuman, and Ravana are all fundamental to the cultural consciousness of India, Nepal, and many
south–east Asian countries such as Thailand and Indonesia.
There are other versions of the Ramayana in Indian languages, besides Buddhist and Jain
adaptations; and also Cambodian, Indonesian, Filipino, Thai, Lao, Burmese, and Malaysian versions
of the tale.
Textual history and

Example Of Karma In Ramayana
Karma is whatever action you do has consequences whether they are good or bad. Karma is in
everyday life whether it be a robber a getting arrested for robbing a bank to for somebody receiving
money for helping an old lady with some task. Karma was seen wildly throughout the book The
Ramayana in each of the character in the book. In this paper we will examine how karma played a
role in each of these characters
We will start with the main character of the book Rama. Rama has many karma events that happens
throughout the book, one being that he followed the golden deer into the woods even thought his
brother Lakshmana told him not to and the result was that his wife was kidnapped. He was not there
to help her because he was following the golden deer ( pg ). Another example of karma in Rama's
life is when he killed, Vila, the brother of and at the time the monkey ruler because of this Rama was
able to have an army of monkey help him search for his wife ( pg ). A final example in Rama's life is
when
Another character that faces karma in the epic was Dasaratha. He was the emperor of Kosala and the
father of Rama. He faces karma when Kaikeyi is tricked by Kooni into reminding the king of the
two promises he made to her when she saved his life. She told the king the what she wanted her two
promises be and as a result Rama is not allowed to be king and his other son Bharatha is made king.
His son Rama is exiled from the kingdom and must live in the woods for fourteen years ( pg ). This
event would later lead to the death of Dasaratha because of the shock for the loss of his son.
Sita is another example of a character who faces karma throughout this story. Sita is the wife of
Rama and she faces karma when she tells Lakshmana to disobey Rama's order for him to stay back
at the camp and guard Sita and as a result she is kidnapped by Ravana. ( pg. ). These actions also
lead to Rama having to spend time trying to find her and rescues her from Ravana. Rama's brother
faces karma within the book as well. One of Lakshmana's karma experiences is tied back to Sita's
experience in which he leaves her side and she is kidnapped by Ravana and the result of this is that
he feels guilty of his actions and

Religion In The Ramayana
Religion in the Ramayana plays a key role in the plot. Religious principles such as Karma and
Dharma, and the act of prayer all have an impact on the characters in the epic. In the Ramayana,
religion influences the roles of the characters and the challenges they face throughout the story.
Karma has an impact on the characters in the Ramayana as this principle in religion leads to the
death of important characters; Karma not only has a negative impact, but it has a positive impact
too. An example of bad karma causing death is Vali. Through a misunderstanding with his brother
Sugreeva, Vali forces Sugreeva to leave while Vali takes his wife and kingship. Vali had "finally
destroyed Mayavi and was now emerging victorious. He had tried ... Show more content on
Helpwriting.net ...
Ravana uses prayer to gain power; With this power, he attempts to destroy all worlds and enslave
the gods. The ten–headed Ravana "and his brothers have acquired from us extraordinary powers
through austerities and prayers, and now they threaten to destroy our worlds and enslave us'"
(Narayan 4). Ravana is impacted by prayer as he uses this to gain powerful weapons from the gods.
This impacts his life as he misuses the power and the gods need to stop him. This also impacts Rama
as he incarnated because of this. Without the use of prayer to the gods in the Ramayana, Rama
would not exist and Ravana would not have the powerful weapons he does. The gods need to stop
Ravana before the worlds are destroyed and Vishnu creates a plan. The gods gather and create a plan
to have Vishnu incarnate as Rama to kill Ravana. Whereupon "Vishnu promised, 'Ravana can be
destroyed only by a human being since he has never asked for protection against a human being. I
shall incarnate as Dasaratha's son'" (Narayan 4). Ravana not only gains power through prayer, but
the gods find a solution in what he does not pray for. If Ravana prays for protection from humans,
Rama is not incarnated because Vishnu cannot kill him as a human. Therefore, without Ravana's
prayer to the gods, Rama is not present in the epic. Characters are incarnated by the impact of

What Is The Love Of Ramayana
Ramayana is a Hindu epic which is not unknown across India. Every elder, adult and child is
familiar with the romance of Ram and Sita and grandeur of Ramayana.
Ram is maryada–paroshuttam, who places great value on rules or maryada. Whereas Sita is Shakti,
the female form of energy, the goddess. She is what Parvati is to Shiva. Talking broadly, Ramayana
is about love of Ram and Sita. Do we get to see romance? Well, that depends on how you think of
romance. We do see love between Ram and Sita but no lust. Does this love counts as romance? In a
sense, yes, we can say. The love of Ram and Sita is not associated with physical love but rather with
mental love, made on sacrifice.
It is said that the marriage of Ram and Sita was a child marriage. They had met during their
education at place of Vishwamitra and without saying a word, had fallen in love. It is described as
during yagya Ram and ... Show more content on Helpwriting.net ...
Is it again the maryaada that makes Ram do this? Sita contently left the house of Ram and never
questioned him or got angered. Even while teaching her sons, Luv and Kush, she spoke highly of
Ram. On the other hand, Ram never remarried and made a golden statue of Sita in memory of her.
Ram and Sita never meet, according to some versions, and Sita goes back to Mother Earth. After
making Luv and Kush kings of Ayodhya, even Ram goes into river Sarayu never to come back
because there can be no Ram without Sita. Does the ending establish that Ram will eternally love
Sita but being a divine couple, they need to make such sacrifices? Feminists do not like expulsion of
Sita from palace. But Sita, herself believed that she is a Goddess, so nobody can expel or accept her.
She always made her own choice of living with Ram in palaces or exile. Hence, her exile never
bothered

Krishna, From The Ramayana
Gloria Diaz
Professor Young
RS:1138 2:30–3:45
October 20, 2017
Are Krishna, from the Bhagavad Gita, and Rama, from the Ramayana, really that different from
each other?
The Bhagavad Gita is a story about the conversation between Arjuna and Krishna when Arjuna is
questioning if he should fight in a war. While The Ramayana is about the life of Rama during his
exile and going back to his kingdom. Although these two stories are very different, they do include
some similarities. For example, both stories have characters that are avatars of Vishnu, Krishna and
Rama. The stories also revolve around the theme of dharma and how important it ... Show more
In the book it states, ". . . Evil would still cling to us when we'd killed these men her, with their
bows drawn"(p12: 36). This shows that he is concerned about bad karma. After Arjuna tells Krishna
his reasons why he does not want to fight, Krishna begins to tell him it is his dharma to fight in this
war. He states, "Do not become a cowardly eunuch, Son of Pritha; this is not fitting for you. Let go
of this lowly weakness of the heart and stand up, Scorcher of the Enemy!" (p16: 3). Krishna is
telling Arjuna being a warrior is what he was born to do and a warrior should never be weak.
Krishna also says, "Death is fixed for those who are born, and birth is fixed for those who die; since
such an end is certain, you should not grieve" (p23: 27). He is basically telling Arjuna the way of
life, so he should not be worried since this is the cycle of life. Krishna proceeds to tell Arjuna this is
his dharma as a warrior. He suggests, "If you will not engage this fight for the sake of dharma, you
will have shunned your own dharma and good name, and shall cause harm" (p25: 33). Meaning if
Arjuna believes he should not fight because of what he thinks is his dharma, he will destroy his real
dharma of being a warrior and will cause himself bad karma. Krishna then talks about yoga in
action. Krishna says, "The person who has practiced yoga, restraining all these senses, should sit,
with me as a pinnacle;..." (p32: 61). This

Karma In The Ramayana
The Role of Dharma in the Ramayana
Growing up, most of us probably heard the old proverb "you reap what you sow." This is the idea
that how one lives their life and what choices they make ultimately have positive or negative
consequences. This is similar to the ancient Indian dharma, the idea of dismissing one's "natural
obligations that come from caste, gender, and occupation" (Powell 224). By living a law–abiding
life and being virtuous, one practiced good dharma and therefore received good karma. On the other
hand, those who lived immoral lives exercised bad dharma and, subsequently, received bad karma
for their wrongdoings. The concept of dharma is a prominent theme in the Ramayana, an ancient
Indian myth starring Rama, the incarnation of Vishnu, and plays a role in many of the ethical
dilemmas that arise in this text. Because of the Ramayana's influence on contemporary culture, the
characters' execution of dharma offers insight on how Indians should apply this law to the different
spheres of their own lives. While family dynamics are not always the loveliest affairs, the
relationship between Rama, his father, and his brothers is a remarkably tame one. For example,
when Dasaratha tells Rama he is going to be his successor, he is described as accepting "the
proposal with a natural ease" (Narayan 35). Rama also responds to his exile with this same
acceptance, telling Kaikeyi, "I will carry out his wishes without question. Mother, be assured that I
will not shirk"

Ramayana: Rāma and Lakṣmaṇa Essay
One of the most striking relationships throughout the entire Rāmāyaṇa is that between India's epic
hero Rāma and his half–brother Lakṣmaṇa. What is interesting about this affair is Lakṣmaṇa's pure
fidelity toward his brother and all his goals. While Rāma is the king on leave throughout most of the
Hindu epic, Lakṣmaṇa acts more or less as his royal servant and bodyguard of his most prized
possession, that being Rāma's wife, Sītā. Interestingly enough, Lakṣmaṇa is very much an intelligent
being himself, and one who revels in the longevity of his brother's interests and aims. This paper
will deal with how these Lakṣmaṇa creates himself as the most loyal of companions within the first
book of the Rāmāyaṇa. In the Bāla Kāṇḍa, Vālmīki sets ... Show more content on Helpwriting.net ...
A common ideology of fraternity develops, and even more so when Rāma entrusts his own dear wife
with Lakṣmaṇa while he seeks out the monkeys. However, this is neither here nor there, as this
paper centers on the developing relationship in the first book of the Bāla Kāṇḍa. Since we know of
Lakṣmaṇa's evident devoutness to Rāma, there is also a word to say regarding Lakṣmaṇa as a sort of
errand boy. Was his sole purpose in the ancient epic just to bid the successful completions of not
only Rāma's "irksome tasks," as G.S. Ghurye put it, but also that of the sage Viśvāmitra in the
beginning chapters of the Bāla Kāṇḍa? For the text reads: After the necessary preliminary
purification, Rāma received the divine mysteries from the sage; and immediately he shone with a
new brilliance. The three spent that night on the bank of the holy river Sarayū, and Rāma and
Lakṣmaṇa rendered the sage all the personal service that a disciple is expected to render the
preceptor. Although the text reads here that both brothers provide Viśvāmitra with "personal
service," the reader can gather from careful introspection that Lakṣmaṇa is serving both his brother
and the old and wise sage.

The Ramayana and Sita Sings the Blues
The Ramayana and Sita Sings The Blues
Art is a form of expression that lives on for centuries but changes in interpretation over time. What
may be relevant in this time period may make no sense to the upcoming generations. Nina Paley's
film "Sita Sings the Blues" brings two cultures, traditions, values and time periods together to
convey her message and bring relevance of her art across many cultures and generations. The
Ramayana by Valmiki on the other hand is a very traditional epic which depicts the ideal of every
relation, one ideal example being the wife of Rama, Sita. Idealistically, a wife in Indian culture is to
stick to her husband no matter how harshly she is treated by him, she should be calm in every
situation and ... Show more content on Helpwriting.net ...
In the Ramayana, Sita does everything in her power to be with the person she devoted herself to.
She burned herself alive, thus going great extents for him. All her actions are socially acceptable at
that time period of her century. Whereas, we see Paley she cannot get over a guy who is not even her
husband but her boyfriend who did not treat her great from the beginning. According to the new
generation this type of

Great books are epic because they are retold in many ways since before 300 BCE. They are retold in
various forms in different languages and mediums. Retelling in different languages and media forms
makes it understandable for various audiences. For example, the Ramayana has been rewritten by
R.K Narayan in a short prose from the original 24000 verses to 7 Kandas of the Ramayana written
by Sage Valmiki (Rao 2005, 7616). Unlike the modern Bollywood version called Raavan which had
been retold visually, storytellers changed the content and characters in such a manner that it
connects more to our present stories. Even now modern dramatists compose and direct movies
which relate to not just Indian culture but to foreign audiences too. For instance, the short film, Sita
Sings the Blues relates to Sita and contemporary parallel lead Nina. They both have a tale of truth,
injustice and a woman's cry for equal treatment. Having different kinds of cinematic and written
retelling, I chose to retell the Ramayana based on Sita's life and growth as a person as a painting on
canvas with an abstract art form. Using an indexical and symbolic style framework, I stayed honest
with the story, presenting it using Sita's perspective. This allows the audience to see the birth,
marriage, forest hood (Aranya Kanda), fire test and death that led to her character growth. Also, the
retelling can also be classified as symbolic because I have made my artistic references to specific
characteristics of

Blindness in Ramayana Essays
Blindness in Ramayana
Temporal Blindness is where we are "time blinded" to what actually is going on in life due to a
focus on what is going on right now at this moment. It is as if we put something major important in
the back of our minds and then our actions are greatly dependent on that important thing we put in
the back of our mind. In the Ramayana, Ravana is temporally blind when he decides to capture Sita,
which ultimately leads to his death.
When Rama, his beloved wife Sita, and his helpful brother Lakshmana are forced to exile for
fourteen years, they encounter many demons. Rama is ultimately put to the test when he has to find
his beloved wife that has been captured by the demon herself, ... Show more content on
Helpwriting.net ...
Ravana was temporally blind into seeing this occurring in the future because of his overwhelming
obsession with Sita; at the time Soopanaka was in love with Rama. Ravana could have prevented his
death by not capturing the love of Rama, which causes Rama to go on the ultimate quest into finding
her and by doing so he kills the evil Ravana in revenge of him steeling Sita. He also could have
prevented his death by letting Sita go back to Rama, so his life wouldn't be in such danger.
Temporal blindness can also be seen in my life today. I would say that our country and our president
were blind on September 11. I think we could have prevented it from happening if we had paid
attention to what was actually going on in life. I think many people here in the United States took
their life for granted. The attacks on September 11 put everyone's life into perspective and opened
their eyes from that blindness that was blocking them from seeing what was actually occurring in
the real world. I think many people before September 11 were just living it up. I think we all
believed we lived in this perfect world where everything was going just right, until there was a pit
stop that changed our lives forever. The stock market then went

Ramayana Ascetic Viswamirtha
Stories are tools a culture uses to teach its members various lessons about social order, ritual,
cosmological events, and social norms. Within the Rāmāyana, every place, element, and person has
a story from the past to share. Each story is fundamentally important to obtaining moksha, or full
awareness and understanding of the universe. It is important to note that the ascetic, Viswamithra,
teaches this lesson to Rama. Viswamirtha is considered to be a holy man who deters from worldly
connections. This allows him to become aware and immersed in all of the stories of the universe and
to learn from them. It is important for Rama to hear these stories so that he too will learn how to
make the right and just choices that will lead him towards ultimate

The Story Of The Ramayana
In the story Ramayana from Valmiki is a story that has often been pass down from generations from
the original version of the story. In the story the Ramayana majority of the Ramayana's view Sita as
the wife who follows her husband when he is exiled for fourteen years who upholds her chastity
when she is abducted by the Rakshasa king Ravana who goes through the ring of fire to prove her
chastity (Anand). During the tenure of the abduction even after passing all these tests quietly, leaves
her husband Rama who is the ideal man. When an ordinary washer man from his kingdom tells
Rama about Sita of the doubts of her character forcing him to leave her. Despite the culture that
these people live in an Indian society Valmiki's Ramayana is one of those stories that compares
women as creatures rather than humans as men use to treat woman as property. In the Ramayana
culture they expect the wife the woman to be a virtue a figure assigning no reciprocal duties to the
husband. In the sense the wife is nothing more than just a piece of property to her husband.
The Ramayana also depicted the love and care of Lord Rama for his wife and the obstacles he
willingly faced to save her from the clutches of Ravana but over the years these acts have failed to
acquire the status of obligations for a husband and have been reduced to insignificant details of the
great text (Anand). In the Ramayana Rama portrays his wife as the ideal Hindu woman beautiful
chaste and aware of her duties loyal to

The Ramayana is more than just a religious text. While it is blatantly rooted in Hindu culture and
practice, a myriad of lessons and points from the Ramayana apply to human life on a much more
general scale. Narayan's piece portrays the complexity of human relationships, moral decisions, and
the blurring lines between what is considered 'good' and what is considered 'evil'. Numerous
elements of the Ramayana exemplify these common themes but it is particularly noticeable in the
relationships between siblings. Rama and his brother Lakshmana have a deep, yet sometimes
morally contrasting, relationship while Ravana and Vibishana represent another side of the moral
spectrum and brotherly conflict. The four of them together embody the complications of both
dharma and sympathy, and the universal prominence of conflict between brothers. From the very
beginning of the Ramayana the reader understands the depth of Rama and Lakshmana's
brotherhood. On page 10, the King mentions that Rama and Lakshmana have never been separated,
and Lakshmana follows Rama on a journey with the Sage. When Rama is faced with exile,
Lakshmana is outraged. "Lakshmana, on hearing of the developments, was roused like the fire
starting to consume the Earth on the last day" (Narayan, 50). Lakshmana's initial response is violent;
he threatens to "seize the crown and [he will] not rest until it is placed on Rama's head" (Narayan,
51). Lakshmana's devotion to Rama is profound. He views the protection of Rama's

Role Of Dharna In The Ramayana
The Ramayana is an Indian myth used to explain the concept of dharma. Dharma is very important
in Indian culture and most of the characters in The Ramayana either accept their dharma or deny it.
The myth can be broken up into three parts the separation, initiation and return. The story also
shows all four functions of a myth. First, lets find out what the real meaning of Dharma is and how
it is portrayed in The Ramayana.
Dharma is defined as "the religious and moral duties of an individual; duties vary according to class,
occupation, gender or age;" according to slide five of The Ramayana lecture PowerPoint. It is also
one of the four main principles that guide individuals in their Hindu beliefs. It is important to think
of Dharma as a way of life. One must always fulfill one's duties, live by society's laws, and always
behave appropriately according to one's station in life, by doing this an individual is earning merit
for their next life as reincarnation is one of the other main principles in Hinduism. The moral focus
in The Ramayana is dharma and the story is used to teach people about dharma.
Many of the characters in The Ramayana try to uphold their dharma. The Hero of the story Rama
tries to uphold his dharma by being a good son to his parents by following his father's wishes even
after his death, and a good husband to his wife by never stopping to look for her until he avenges her
capture. Joseph Campbell states in the hero's adventure that "A hero properly is

The Ramayana is a text that plays a major significance in the Hindu tradition. It was written by a
Sage named Valmiki between the fifth and fourth century BC. The Ramayana belongs to the genre
"Itihasa" which is the combination of history and myth. It plays a significant role in the lives of most
Hindu's particularly because of the protagonist Ram. Ram, in the traditional telling of the Ramayana
is depicted as a man who is loyal and trustworthy. However, in Paley's adaptation, Ram is the
antagonist and analogous to the modern day man who "breaks hearts". Unlike most interpretations
of the Ramayana, the one in the movie Sita Sings the Blues by Nina Paley is rather peculiar. This
adaptation caused a lot of controversy because of its ... Show more content on Helpwriting.net ...
He goes by his words and never betrays his father's wishes. Because of this quality that Ram
possesses, he agreed to be exiled from Ayodhya for fourteen years and let someone else have the
crown. He also leaves Sita to prove to the city that moral values are important to him and he wants
to be a role model for others. A lot of people are able to relate to the Ramayana because Ram was
just like any other "ordinary man". Ram was selfless, and always put others first. Ram was a hero.
Nevertheless, this was not the case in the movie, Sita Sings the Blues. In the movie, Ram is not the
hero. Ram is portrayed as a man who is not selfless, but selfish. He cares about what other people
think of him and how those people affect his reputation instead of Sita. In the original Ramayana,
Sita has to pass the "Agni Pariksha" or the "fire test" in order to test her loyalty and purity towards
Ram. Ram knows that Sita would never betray him and knows that the fire will nor burn her. The
only reason he makes her go through the test is to prove to the city that he is a good role model and
no matter where he stands in hierarchy he will do the right thing. In the movie, however, Ram makes
Sita suffer the test because he was getting brainwashed by what society thought of him. This would
be applicable in the modern world. People tend to believe rumors, even when they know it is not
true. In this instance, Ram, despite knowing that Sita was pure after the test decides to

Characterization Of Ramayana Ram
Every one has a "Ram" within. What is Ram? A person, a hero, a god or just a concept? Ram could
have traits of what we define as Ravana and Sita.
Ramayana is a myth that shows different traits as different characters. People have translated it in
their own ways most commonly Ram to be the hero, the braveness; Sita to be a victim, the weak
one; Ravana to be the villain, the bad side. Everyone could have all of these traits together. It is how
you behave differently to each person in your life. And how you react in every situation.
This paper is trying to explore the different sides to a character through Ramayana.
This paper takes the approach where characters of Ramayana are concepts. It also explores
Characters in different relations; as a son, a husband, a brother, and a king. Concepts meaning traits
found in the person. It could be something Ram stand for.
Trying to question the hero (Ram), the victim (Sita) and the villain (Ravana) of the story. It also
addresses a ... Show more content on Helpwriting.net ...
But was the myth only about Ram? Did the other characters have no role at all? Were they not
important enough or worthy enough?
Over the years there have been different telling of Ramayana. The word "telling" is used instead of
version because version is used when you have an original but nobody knows where did the
Ramayana originate. And as times changed people have adapted the Ramayana according to their
surroundings. The story may be the same in every Ramayana, but the discourse may be vastly
different. Even the structure and sequence of events may be the same, but the style, details, tone, and
texture may be vastly different.
Devdutt Patnaik as well has a slightly different take on Ramayana as well. He does not portray Ram
to be a hero, Sita to be a Victim and Ravana to be a villain but Ram is a god, Sita is the goddess,
Ravana is just a Brahmin who fails to expand his mind. He describes Ramayana not as Rams
journey but as the story of Sita and

The Ramayana Family Role
The Ramayana
Hindus are extremely respectful and prideful people with many strong core beliefs. These beliefs
have been passed down through the ages in The Ramayana. Throughout this epic poem, Rama, his
family, and many others exemplify what it means to be Hindu. Rama is considered to be a perfect
Hindu and follows all aspects of Hinduism flawlessly. This includes following duty, honor,
responsibilities based on a person's place in society, and most important to Rama, family. In the epic
The Ramayana, family is portrayed as the most important aspect to the Hindu belief. The importance
of family is shown early in the epic when King Dasaratha begs of Viswamithra to not take Rama
away from his family, or at least to wait till he's ... Show more content on Helpwriting.net ...
He even risked his life by battling Ravana in order to save her. After Rama defeated Ravana and
saved Sita, he not only became King again, he was made Emperor of the World. He requested that
his trustworthy brother Lakshmana become the yuvaraja, or prince, though he ultimately the
position to his other brother Bharata, who ruled the kingdom while Rama was gone. Rama's brothers
were perpetually loyal to Rama and could not have loved him more. They were furious when they
heard he was banished and would no longer become crowned king. Lakshmana, outraged, threw on
his battle robe and weapons and was ready to take on a whole army to see that Rama was crowned
king, as he rightfully should be. He even stated, "I know no father and no mother, other than you."
(Narayan, 52) He loved his brother so much that he saw him as greater than his own parents, who
gave him life. Lakshmana would have died at any moment for his brother Rama; this is why he
decided to leave with Rama on his banishment and swore to protect him with his life. Rama's other
brother Bharata, who was away at the time, was also appalled when he heard the news of Rama
being banished. It was Bharata's mother who banished Rama and when he found out that it was she
who was responsible he told her, "If I do not snuff your wretched life out with my own hand, do not
pride yourself that it's because you are my mother, but you are spared because Rama would despise
me for my

The Ramayana shares a story about how the character, Rama goes about his life following the rules
of the caste system. During his journey of life he shows many different levels of the caste system.
Rama is able to display moral righteousness by sparing Vibishana's life, asking for peace with
Ravana in an attempt to avoid war, and by not killing Ravana during the battle when he is faint. He
also shows courage by going to battle with Ravana to get Sita back. Spiritual purity is apparent
when he marries within his caste to Sita. Family values are represented in Rama's life when he
decides to get the golden deer for Sita. Rama has led a great life and acts in ways that help will him
to achieve the highest level of spiritual purity. Rama demonstrates spiritual purity by marrying Sita.
These two are in love from the time they first lay eyes on each other; both of them are shaken by the
beauty of the other. These feeling for each other are made quite evident within the book, "The
moment he vanished, her mind became uncontrollably agitated. The eye had admitted a slender shaft
of love, which later expanded and spread into her whole being, She felt ill (23)." This goes to show
that Sita is unable to think of anything but Rama. Her body aches for him. Rama also feels great
discontent at the thought of not being with her, "the moon seemed to emphasize his loneliness" and
"deeply within he felt a great disturbance (24)." Rama is thinking about Sita all night long

Religion Vs Ramayana
The Ramayana is one of the world's oldest religious epics, dating back to roughly 7,000 B.C. and
only first being written down around 500 B.C. Compare this to the Bible, in which scholars believe
that writing began for the Old Testament around 5,000 B.C. Both of these texts have been
continually updated since their respective creations. Since the Ramayana was first only an oral story,
it continually went through progressive changes, with its first written incarnation taking place
around 500 B.C. Since then, the Ramayana has been continually updated, retold, and reinvigorated.
The Ramayana holds great significance in Indian/Southeast Asian cultures, as it 's influenced the
sphere since its creation. It has been told as a play, a movie, and ... Show more content on
Helpwriting.net ...
The dharma applies the law, religion, and the ultimate reality in which we leave. In Hinduism, the
concept of dharma or duty applies to everyone, no matter what social status, age, or caste. By
following one 's specific dharma, one could break samsara, the cycle of endless rebirth, and achieve
moksha, the liberation from samsara. "You cannot count on the physical proximity of someone you
love, all the time. A seed that sprouts at the foot of its parent tree remains stunted until it is
transplanted...Every human being, when the time comes, has to depart and seek his fulfillment in his
own way" (Page 9). In Hinduism, the emphasis is placed on an individual 's duty to find their own
way, their own purpose. By doing so, own can find purpose in their life, or find "fulfillment". While
both the Bible and the Ramayana focus on duty, their versions of duty are different. In the Bible,
duty is a much more unifying concept than an individualistic concept. In the Old Testament, the
concept of the Ten Commandments applies to the duty of Christians. Specifically found in Exodus
20, Moses goes to the top of Mount Sinai to have a conversation with God. Here, God lies out the
Ten Commandments as a guideline for the "lost" people who have turned to worshipping false
ideals. The concept of the Ten Commandments applies to all Christians, as it is their duty to obey the
Lord out of the love that the Lord has given them.

The Ramayana Essay
The Ramayana Essay
The Ramayana by R.K. Narayan's is an epic story that provides insights into many aspects of Indian
culture and still today influences the politics, religion and art of modern India. He based his novel
on a poem from one of India's great Sanskrit epics also called "Ramayana." He revived this ancient
story and condensed it and set in modern times. This is story of adventure and friendship as well as a
story of psychological insight, spiritual meaning and of wisdom. R.K. Narayan does an excellent job
of portraying all these aspects throughout his novel. The meanings of The Ramayana are found
through the actions and personalities of its principal characters. It is part of the sacred literature for
the Hindus because ... Show more content on Helpwriting.net ...
Soorpanaka is jealous of Sita but is chopped up by Lakshmana and flees to Ravana for help.
Ravana is the king Lanka; he has ten heads and twenty arms. Soorpanaka describes Sita in such
graphic detail that Ravana immediately falls in love with her. Ravana tricks Sita while Rama is away
and captures her and takes her away in a chariot.
Rama is upset to discover Sita's disappearance and he and Lakshmana head out to find her. On their
travels through the forests they meet Sugreeva and Hanuman. Hanuman and Sugreeva promise to
help Rama in his search for Sita. Sugreeva and Hanuman organizes a huge army of their own
people. They cannot find her and Rama becomes so discouraged he thinks of suicide. Until
Hanuman finds out he can be any size he wants so he travels to Lanka. There he talks to Sita but on
his way out is caught by Ravana. Hanuman becomes big again and destroys Ravana's city.
Rama then builds a giant bridge to Lanka. Everyone helped in the construction of this bridge. And
Rama finally reaches Lanka. He then fights Ravan himself and badly humiliates him and defeats
him with the help of the gods who are tired of Ravana's evilness. The final battle between them is
crazy. The air is filled with arrows but Rama manages to fend them all off. Then a lot of different
asthras are employed by both guys. When Rama chops off Ravana's heads and arms they regrow as
quickly as they are severed. In the end Rama uses the "Brahmasthra"

Women's Roles In The Ramayana
The Ramayana is an Ancient Indian epic poem that follows the story of a young prince named Rama
who is a mortal incarnation of the Hindu god Vishnu. The plot follows a narrative that starts from
his first time outside the royal palace, through his banishment from the kingdom and his quest to
save his beloved wife Sita from Ravana, the evil King of Lanka, all the way to his coronation as
King of Ayodhya, the kingdom from which he was originally banished. Throughout the whole
narrative, there is one factor that remains constant, the role of women in the culture. The acceptance,
or rejection of these cultural values by the women directly corresponds with how their character is
perceived by the reader and how their role directly influences the ... Show more content on
Helpwriting.net ...
The First two main female characters I am going to talk about are Kausalya, the mother of Rama,
and Kaikeyi, Rama's Step mother. I will compare these two characters due to the fact that they are
both married to Rama's Father, King Dasaratha, and because they could not be more different from
one another. Kaikeyi is a deviant female character. When Rama is chosen by his father to be his
successor, rather that her own son Bharata, she comes up with a plan to have Rama removed and
Bharata coroneted instead. It is important to note that the Laws of Manu clearly states that "Though
destitute of virtue, or seeking pleasure (elsewhere), or devoid of good qualities, (yet) a husband must
be constantly worshipped as a god by a faithful wife." and "A faithful wife, who desires to dwell
(after death) with her husband, must never do anything that might displease him who took her hand,
whether he be alive or dead." She complies with none if these things. On the day of Rama's
supposed coronation, the king seeks out Kaikeyi for her company. However, when he finds her she
is laying on the ground and in a very sour mood. She berates the king for his preference of Rama
and how she would rather be dead than subordinate to his other wives, particularly Kausalya. She
refuses his insistence to calm down and sit with him on the couch and demands that he respect two

Analysis Of 'The Ramayana And The Ramana'
A.K. Ramanujan says that "in India and in Southeast Asian, no one ever reads the Ramayana and the
Mahabharata for the first time" (Ramanujan 1991, p. 46). In this statement I think Ramanujan is
trying to say that even though these epics are written no one learns about them through the written
text. Being from an Indian family and hearing stories from my parents' childhoods I would think
most us know the epics through stories or some visual context. I learnt about the Mahabharata by
hearing people talk about it. I am more familiar with the story of the Ramayana by celebrating the
festival of lights. I learnt that we lit diyas to create a path for the returning Lord Rama after his 14–
year exile. Until I became a part of my Asian 239L class did I read the Mahabharata and the
Ramayana. I have always seen the televised versions and heard stories from people. I would agree
with Ramanujan as from class we learnt about the various versions of the Ramayana though Indian
Hindu culture and the non–Indian Hindu culture.
For this essay I will be looking at the Ramayana and it various Indian and non–Indian versions to
understand why Ramanujan claims that the people of India and Southeast Asia never read the
Ramayana for the first time. I will also look at how the mediums through which people learn about
the epics affect the storyline and performances. There are many versions of the Ramayana which
include written and visual formats. The major differences with the written versions entail

Gilgamesh and Ramayana
An Epic Definition There was a time when gods and demons roamed the earth. A time when
humanity lived at the mercy of divine beings, who executed their wills against the humans,
following their own selfish desires and placing humans in a position of piety to these dominant
beings. This time on earth is one of great men who fought against these demigods, giving them great
fame passed on as stories in the oral tradition. Though it is unrealistic to believe that these men truly
fought against divine beings, their stories played a role in the ancient world, which was the
beginning of the formation of society and civilization. The epics of "Gilgamesh" and "The
Ramayana of Valmiki" both served their societies as an outline of a moral code, ... Show more
These stories each detail the societies' beliefs of what it takes to be a hero, whether it be saving the
world from aliens in modern movies or slaying fearful beasts in ancient stories. "Gilgamesh" and
"Ramayana" both possess great battle scenes where the heroic namesakes of their respective stories
end up victorious against a foe that is thought to be unbeatable. Gilgamesh slays two beasts,
Humbaba and the Bull of Heaven; while in "Ramayana", Rama's ultimate battle is against the demon
Ravana. Gilgamesh's impending battle with Humbaba is of concern to both his subjects and Enkidu,
both of which feel that he will not have success. The citizens state, "We have heard of Humbaba, his
features are grotesque, / Who is there who could face his weaponry (II.262–63)? Gilgamesh is
successful in his battle with Humbaba and follows up his battle with another one against the Bull of
Heaven, another divine beast that meets its doom at the hands of the great warrior. The defeat of
these two great beasts gave Gilgamesh an even higher level of fame amongst his citizens; he was no
longer a tyrannical ruler, but rather a great warrior. Rama's defeat of Ravana was met with the
realization that a mortal man had defeated a demon, "alas, he who could not be killed by the gods
and demons, has been killed in battle by a man standing on earth" (755). The idea that a mortal can
defeat an

The Epic Of Gilgamesh And The Ramayana
In two ancient classics, we see a clear display of an abuse of power. In both The Epic of Gilgamesh
and The Ramayana, we find protagonists who commit deeds of treachery in the name of slaying a
monster. These slayings seem justified at first; however, as we examine them further we find that
they are no more than heinous acts in the name of asserting power over the other. Both Gilgamesh
and Rama kill monsters in the name of supporting what they believe in, but their beliefs are not
always justified. When we closely examine the scenes of the monster slayings in both epics, we find
that our that protagonists appear as power hungry war mongers and not the heroes that they claim to
be. Both of these "heroes" kill in the name of supporting their own beliefs. For Rama, he kills in the
name of subduing women's sexuality while Gilgamesh kills in the name of claiming resources,
particularly cedar trees, for his own. Let's begin with one of the earliest stories ever written, The
Epic of Gilgamesh. In this story, Gilgamesh is king of Uruk; he eventually meets his partner in
crime Enkidu, who is a wild man created by the gods to keep Gilgamesh from becoming an
oppressive king. After Gilgamesh and Enkidu duke it out and, naturally, become best friends; they
decide to go on a conquest for some cedar trees –– like best all best friends do. When they reach the
forest, it does not take long until they run across Humbaba. Humbaba, being the guardian of the
Cedar forest is not pleased with

Sitna's Character Of Sita In Ramayana
She is sent to gurukul for her educationa development.Essentially we expect her to be out of the
crowd, smartest and near to perfect in alost all the activities as she is the hero. She is fierce and
brave. Her skills are the best and the most accurate ones. Various aquaintances with her classmates
and teachers explains her furious yet noble nature. She was growing to be a warrior who doesn't
need equipments or war weapons.The most essential part of this period is non violence and violence.
The point made to be clear is not that one is wrong or right but the appropriate use of the action with
respect to time and situation. The layed a special emphasis on the mental development with modest
and highly intellectual perceptions. A significant ... Show more content on Helpwriting.net ...
She stands and matches to the murderous Ravana, the poweful villain. Here Sita is the story while
Rama is just the character. She is the warrior. She is the hero. She is the protector. All the fimiliar
characters like lord Rama and Lakshman and lord hanuman are seen together with others of Mithila.
She teaches us dharama in real sense. As we know that generally men are historically considered as
the one to associate with dharama but here Sita is the voice of dharma.other than the book there is a
scene in Ramayana when rama and lakshmana were about to leave early in the morning when they
ask sita to get them arrows and bows, she taks about dharma and its three basic rules. They were,
first not to copulate with other's wife, second not to make a false speech and third not to use the
weapon against the one with whom you do not have enemity. Being a kshatriya wife, the
commander at ease tries to make her husband walk on a justified path. She continues to state that
weapon is an fire arm hence it should we only used by wise hands with relations to the
circumstances. Using weapon is like associating with fire.thus it should be used widely and
carefully. A right to weapon equals to the protection of integrity and rights. It shouldn't be used
against the one who is not an enemy. She knows that dharma and truth is well established

Ramayana Essay
Ramayana
Ramayana and some of the Hindu virtues derived from it The poetic author, Valmiki, does not calls
Rama "the perfect man" in his well known tale of Ramayana for no reason. For this story has been a
legendary epic that many generations of the Hindu culture have been modeling their society after,
for over two thousand years. It has been an influential teaching for children and scholars of all ages
because of its simplicity and exemplary concepts and virtues of the Hindu people. From childhood
most Indians learn the characters and incidents of this epic and they furnish the morals, ideals and
wisdom of common life. This epic helps to bind ... Show more content on Helpwriting.net ...
He handles the situation with remarkably patient and wise attitude and says to his stepmother, "I
gladly obey father's command ...Why, I would go even if you ordered it.". By doing this, he shows
characteristics of great piety to his parents and the lack of desire to be a powerful and authoritative
rich ruler, all while knowing that he is giving up his righteous turn to rule the kingdom since he is
the oldest of the four sons of the king. Instead, he willingly goes off into exile – forest infested with
evil spirits whom he battles with the power of good and defeats. As in most of the Eastern world,
this example of respect being paid to elders, parents, authorities (no matter what one is commanded
to do) is very important in one's 'faith'; and the fact that one successfully wards off evil, gives
him/her the title of a cultural model hero, just as seen in Rama's case. Rama's casual attitude about
going off into the forest for fourteen years also shows his asceticism – the will to give up his
material, emotional and physical attachments. His peaceful and patient attitude towards his life is
vivid due to his enduring wisdom. For he goes beyond the material and physical world

The Importance Of Courage In The Ramayana
Although Modern and Epic heroes are very diverse, their courage and determination attract the
admiration of others. After reading the Ramayana, many characteristics come forth that relate to the
heroes and people many grew up hearing about. Whether it is Spiderman who had the strength to
save the whole city from evil or Harriet Tubman whose bravery saved the lives of many slaves, their
traits shine like those of many heroes from the epics in history.
Courage is a trait that many people throughout the world have. However, Most of these people do
not practice it day–to–day. One person that demonstrates courage in their daily lives for the good of
others is Rosa Parks. Parks used the courage she had to stand up for herself and other African
American people who did not receive the same respect. She risked everything when she refused to
let a white man take her seat on the bus so that she could make the world a better place. Parks said,
"There is only one world, and yet, we as people, have treated the world as if it were divided. We
cannot allow the gains we have made to erode." The goal of her movement was to get rid of the
segregation of the black and white bathrooms, schools, and drinking fountains. She was strong and
courageous showing that you were no different because of the color of your skin. Like Parks, the
modern hero, Sita from the Ramayana also portrays Courage throughout the story. More specifically,
when Rama abandoned Sita at the time she needed him the most she showed just how much courage
she has. Sita was sent out by Rama and had to raise two children on her own. She displayed strength
and courage by not being a coward and not crying for help but rather she did what was best for the
children. She had to make decisions on her own never really knowing if they were the right ones.
Both of these women show courage in different ways, but women around the world today can look
upon both to understand how to be strong and have courage in their most difficult times.
Along with courage, another trait most, if not all heroes have is determination. They never give up
in their most difficult times. A modern day hero with this trait is Martin Luther King Jr. He was a
man who became a civil rights leader and

The Roles Of The Role Of Sita In Ramayana
Abstract:
Sita is the only woman who captures the attention of readers and audience in the Indian epic poem
Ramayana. Sita has been interpreted several times for the way her life had been. She is born of the
earth and gets consumed by the earth. Sita's biological parents are not known. But the mother of Sita
is a God. While living the life of a human, this God incarnate figure of Goddess Lakshmi is the
foster daughter of King Janaka who takes care of her and brings her up with all the love and care but
then finally offers her in marriage after the swayamvara. Looking closely at this, we find that Sita
even though without biological inheritance could not be outside the patriarchal realm where the
daughter would be offered to a man in marriage ... Show more content on Helpwriting.net ...
The goddess incarnate fails to project her potentiality as a Goddess. She stays back within the
lakshmanrekha, further making it evident that incarnation has no significance and the earthly woman
is in need of protection. This frail act of Sita at that moment nullifies the power of goddess incarnate
and emphasizes only on the earthly frail nature of women or the "weaker sex" is highlighted. Sita
fails.
Sita gets deeper and deeper into the circles of patriarchy. The lakshmanrekha, the supreme metaphor
for women's restricted movement.
According to the diasporic perspective the mythological figure of Sita projects an ambivalent
function of a subservient wife and a powerful symbol emanating resistance to maintain her
obedience till the end. (Vogt–William, 2014). Sita instructs Lakshman in the beginning to go and
protect her husband as depicted in the poem and then when Lakshman does not abide by her, she is
seen as a transfigured human entity of a woman rather than an ethereal entity of supernatural
attributes has been worshipped for ages by the people as a goddess.
Lakshman logically tries to assure the safety of Ram to

The Epic Of The Ramayana Of Valmiki
The Ramayana of Valmiki is one of the great Hindu epics in literature and has greatly influenced
Indian society. According to M.V. Kamath, a veteran indian journalist "The Ramayana is not just a
story: it presents India 's culture, its philosophical foundation in all its variety and glory. As
Hinduism spread in South–east Asia, so did the Ramayana, in countries like Indonesia, Philippines,
Thailand, Vietnam, Cambodia, Myanmar and Malaysia." The influence of the epic poem has has
been profoundly strengthened and sanctified within domestic familial relations and its characters are
the models of which the culture yearns.
The story explores the theme of human values and virtues, and many of its characters portray ideal
figures in society. The titular character Rama, the eldest and most favored son of King Dasharatha is
portrayed as the perfect son, husband and an excellent warrior – he is referred to as "the best of
men" on occasion and lives his life on the principle of righteousness. As a result, these qualities have
earned him the praise and respect of everyone in their kingdom, as well as the favor of the Gods.
Just as Rama is the ideal man, his wife, Sita is portrayed as the ideal woman and she is highly
devoted to her husband, confident in his abilities and obedient, she loves him unconditionally and
thinks of no other.
These are the standards that men and women are held to in many Indian cultures. However, from the
view of western audiences there is a lack of parity

Essay On Sitna In Ramayana

Recommended

Recommended

More Related Content

More from Carla Jardine

More from Carla Jardine (20)

Recently uploaded

Recently uploaded (20)

Essay On Sitna In Ramayana