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Monastic Supremacy in the Philippines by Marcelo H. Del Pilar
MARCELO H.   DEL PILAR Educated Man with an Instinct of Justice Man with Many Artistic Talents
Marcelo Del Pilar in the  Political and Social Arena Spokesman of the masses Diariong Tagalog 1887-1888: Busy years for Del Pilar Filibuster and enemy of the government M.H. Del Pilar
Marcelo Del Pilar in Spain Editor of La Solidaridad Member of the Spanish-Filipino Association Inspirer of the Masonic Lodge in the Philippines M.H. Del Pilar
The Friars  in the Philippines M.H. Del Pilar Spain has surrendered their sovereignty to the monastic orders. Powerful interference of monastic interests which impedes every fraternal current between Spain and the Philippines making it difficult for the fusion of ideals for both countries.  Filipino people share the glories and misfortunes of Spain in her colonial venture yet friars impose on the government their dominance.
Monasticism is  cosmopolitan ;  it has no country.
Political  Aspect
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],POLITICAL
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],POLITICAL
[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],POLITICAL
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],POLITICAL
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],POLITICAL
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],POLITICAL
economic aspect
government has no funds for public works, but monastic orders can build numerous costly convents ,[object Object],[object Object],[object Object],[object Object],notable contrast between the  poverty of the government  and the  opulence of the vow of poverty ECONOMIC
immense profit from stolen land taxes for religious festivals church tax holy paraphernalia church stipend from government tax
i. immense profit from stolen land church ignores claims of blood relations convents have the best lands and estates overly expensive land leases monastic properties: land tithes of ten percent income in Calamba, Laguna 1887: annual income of five thousand pesos had  SEXTUPLED (6x) ECONOMIC
ii. taxes for religious festivals filipinos pay countless taxes Papal decree 2 May 1867: reduce number of feast days large sums are collected from filipinos every celebration of a feast day 50 families : 1chapel Article 94 of Ordinance of Good Government 1786: chapels… unnecessary… burdensome to build and repair… ECONOMIC
iii. church tax subjective church tariff rates per parish all parishes collect more than the prescribed tariff law student had his baby baptised in a different district paid four reales instead of two reales law student insulted the priest law student was sent to jail law student was saved by his neighbor, Brigadier Navarro he had done nothing but  express his opinion privately reverend fathers can name those who must be deported ECONOMIC
“ The reverend fathers are empowered to name the persons who ought to be deported; and the government solemnly declares that  the parish curate’s opinion suffices  so that the deportation may not be arbitrary. For this reason,  fear of this penalty , like fear of the Holy Inquisition in former times,  makes monasticism so respectable, so influential, so irresistible.”
iv. holy paraphernalia friars sell belts, rosaries, scapulars, cords  for 1000% the cost of production tiny leather strip, 1cm wide and 1m long = 5 reales used woolen pantaloon converted to  100 scapulars = 2.5 reales each scapular to shield one from bullets, virgin’s belt to conceal one’s infidelity rosaries are required in schools for scholastic merits ECONOMIC
v. church stipend from government tax P180 per 1000 cedulas from 1 st  to 9 th  class, payable quarterly 27 Feb 1883: 12.5% of TOTAL VALUE of cedulas according to census of respective locality tax collectors get remuneration from taxes parish clergy collects stipend independent of operations death of tax-payers, absence, lack of timeliness of payments ECONOMIC
vi. parish abuse of their power in the tax system original basis of tax collection = fair approximated real barangay population perverse incentive the parish gets a fixed percentage of the tributes regardless of amount. ECONOMIC
parish’s abuse of power ,[object Object],[object Object],[object Object],flaws in parish census ,[object Object],[object Object],[object Object],[object Object],[object Object],ECONOMIC
parish abuse of their power in the tax system ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],ECONOMIC
vii. incidents that led to Mr. Luna’s decision ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],DENIED! May 18 resolution parish curates should advise the barangay heads ECONOMIC
disagreements between  parish and barangay heads ,[object Object],[object Object],[object Object],[object Object],[object Object],back to copying parish lists! ECONOMIC
ASPECT RELIGIOUS
[object Object],[object Object],[object Object],[object Object],RELIGIOUS
[object Object],[object Object],[object Object],[object Object],[object Object],FRIARS IN THE PHILIPPINES RELIGIOUS
[object Object],FRIARS IN THE PHILIPPINES In short, for the friars, the bishop represents useless institution, but an institution so useless that they deny him the right to inspect their churches through diocesan visits.  Most Illustrious Basilio Sancho de Santa Justa y Rufina, archbishop of Manila  In order to resist diocesan visitation, friars threatened the bishop to withdraw to their convents and abandon the parishes if he insisted on inspecting them.  FRIARS IN THE PHILIPPINES
[object Object],FRIARS IN THE PHILIPPINES ,[object Object],[object Object],[object Object],[object Object],FRIARS IN THE PHILIPPINES
[object Object],FRIARS IN THE PHILIPPINES ,[object Object],[object Object],[object Object],[object Object],[object Object],FRIARS IN THE PHILIPPINES
[object Object],FRIARS IN THE PHILIPPINES By 1869, Manila found itself swarming with anonymous manifestoes against the friars followed by numerous imprisonments  After 19 years, the repulsive feeling against the friars were already in the form of respectful expositions addressed to proper authorities  Terrero and Quiroga raised the laws of civil authority to the level that national honor demands  FRIARS IN THE PHILIPPINES
[object Object],FRIARS IN THE PHILIPPINES Removal of the friars Some residents conceived the idea of the expulsion of friars as abhorrent and addressed it in an exposition to Governor General Terrero through the civil government of Manila, Mr. Jose Centeno General Moto replaced General Terrero and took advantage of his time in desiring to restore the influence of the friars FRIARS IN THE PHILIPPINES
[object Object],FRIARS IN THE PHILIPPINES The friar is the strongest and firmest bulwark of Spain The Philippines, under the religious dominion of the friars, is not the Spanish colony our forefather conceived. It is the mine that offers great resources to certain aspirations that constantly undermine the principle of authority  The improper rule of the friars in the Philippines imposes serious reflections  M.H. Del Pilar raised a lot of questions regarding such FRIARS IN THE PHILIPPINES
[object Object]
Thank you! Catbagan. Rono. Santos. Sugui. Sy

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Pi100 ppt del pilar

  • 1. Monastic Supremacy in the Philippines by Marcelo H. Del Pilar
  • 2. MARCELO H. DEL PILAR Educated Man with an Instinct of Justice Man with Many Artistic Talents
  • 3. Marcelo Del Pilar in the Political and Social Arena Spokesman of the masses Diariong Tagalog 1887-1888: Busy years for Del Pilar Filibuster and enemy of the government M.H. Del Pilar
  • 4. Marcelo Del Pilar in Spain Editor of La Solidaridad Member of the Spanish-Filipino Association Inspirer of the Masonic Lodge in the Philippines M.H. Del Pilar
  • 5. The Friars in the Philippines M.H. Del Pilar Spain has surrendered their sovereignty to the monastic orders. Powerful interference of monastic interests which impedes every fraternal current between Spain and the Philippines making it difficult for the fusion of ideals for both countries. Filipino people share the glories and misfortunes of Spain in her colonial venture yet friars impose on the government their dominance.
  • 6. Monasticism is cosmopolitan ; it has no country.
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  • 17. immense profit from stolen land taxes for religious festivals church tax holy paraphernalia church stipend from government tax
  • 18. i. immense profit from stolen land church ignores claims of blood relations convents have the best lands and estates overly expensive land leases monastic properties: land tithes of ten percent income in Calamba, Laguna 1887: annual income of five thousand pesos had SEXTUPLED (6x) ECONOMIC
  • 19. ii. taxes for religious festivals filipinos pay countless taxes Papal decree 2 May 1867: reduce number of feast days large sums are collected from filipinos every celebration of a feast day 50 families : 1chapel Article 94 of Ordinance of Good Government 1786: chapels… unnecessary… burdensome to build and repair… ECONOMIC
  • 20. iii. church tax subjective church tariff rates per parish all parishes collect more than the prescribed tariff law student had his baby baptised in a different district paid four reales instead of two reales law student insulted the priest law student was sent to jail law student was saved by his neighbor, Brigadier Navarro he had done nothing but express his opinion privately reverend fathers can name those who must be deported ECONOMIC
  • 21. “ The reverend fathers are empowered to name the persons who ought to be deported; and the government solemnly declares that the parish curate’s opinion suffices so that the deportation may not be arbitrary. For this reason, fear of this penalty , like fear of the Holy Inquisition in former times, makes monasticism so respectable, so influential, so irresistible.”
  • 22. iv. holy paraphernalia friars sell belts, rosaries, scapulars, cords for 1000% the cost of production tiny leather strip, 1cm wide and 1m long = 5 reales used woolen pantaloon converted to 100 scapulars = 2.5 reales each scapular to shield one from bullets, virgin’s belt to conceal one’s infidelity rosaries are required in schools for scholastic merits ECONOMIC
  • 23. v. church stipend from government tax P180 per 1000 cedulas from 1 st to 9 th class, payable quarterly 27 Feb 1883: 12.5% of TOTAL VALUE of cedulas according to census of respective locality tax collectors get remuneration from taxes parish clergy collects stipend independent of operations death of tax-payers, absence, lack of timeliness of payments ECONOMIC
  • 24. vi. parish abuse of their power in the tax system original basis of tax collection = fair approximated real barangay population perverse incentive the parish gets a fixed percentage of the tributes regardless of amount. ECONOMIC
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  • 39. Thank you! Catbagan. Rono. Santos. Sugui. Sy