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“ T h e h o u r g l a s s f o r m i s
s o m e t h i n g n e w b u t a s a
s c u l p t u r a l s y m b o l i t
r e p r e s e n t s t h e s p i r i t u a l
e n l i g h t e n m e n t p r o m i s e d
b y p i l g r i m a g e . ”
- h i j j a s k a s t u r i- h i j j a s k a s t u r i
contents
03
04
06
07
08
09
architectural layout analysis
Loo (2016) stated that Menara Tabung Haji is
considered as one of the masterpieces of
architecture combining Malay-Islam culture and
modernity. It symbolises an attempt to represent
Islamic architectural identity. Menara Tabung
Haji is generally a circular 38-storey tower built
in tapered and flared form, curved in elevation
and has a circular floor plate design.
Meanwhile, its architectural layout
incorporates Islamic identity with domes,
shallow arches and the use of geometric
patterns which are considered as symbols of
Islam. However, the main thing that strongly
represents Islamic characteristics is not about
the elevation or domes, it is the five circular
structural columns that are arranged surround
the building, indicating the five pillars of faith
in term of Islamic context.
Figure 3.1: Curved concave shape of
Menara Tabung Haji leads to circular floor
plate design
Figure 3.2: Site plan of Menara Tabung
Haji in relation with its surrounding
landscape
Jordan tok wen xuan 0327629
11
12
13
14
15
16
17
18
19
21
22
2323
24
26
27
28
29
30
31
32
33
34
35
36
37
38
39
41
42
roof/ceiling
Hijjas Kasturi has made a clear motive
to embed an Islamic architecture
style within the tower and the
detailing of these structures are one
of the many expressions of Islamic
elements incorporated.
This geometrical detailing is inspired
by an Islamic form of architectural
ornamentation called ‘muqarnas’
which creates somewhat of a cellular
structure. Although muqarnas is
usually applied on the undersides of
vaults and domes, in this building it is
done on a flat surface with a more
simplistic and modern adaptation.
A more specific style of muqarnas
can be seen in the ceiling of the
interior lobby known as ‘mocárabe’,
also called ‘stalactite vaults’. It
involves a complex geometrical
subtraction leaving hanging vertical
structures resembling stalactites
which are cleverly used as lighting
fixtures. As mentioned also by
McGillick, P. (2006), the stalactite
pattern gives out a sense of
enclosure.
Figure 6.6: Roof of exterior lobby
Figure 6.7: Muqarnas
Figure 6.8: Ceiling of interior lobby
Figure 6.9: Mocårabe
43
44
45
windows
Figure 6.19: Glass curtain wall at entrance
Sunlight
Diffused light &
reduced heat
Reflected heat
A laminated glass curtain wall is used
at the entrance of Menara Tabung
Haji. This is to allow sufficient sunlight
to enter the interior of the entrance
lobby in order for the spaces to be
naturally lighted.
It is also used to increase
transparency for easier navigation for
visitors from rural areas who might
have never visited a high rise building
before, as explained by McGillick, P.
(2006).
In contrast, the windows of the upper
floors which are office levels are all
tinted and glazed. This is to reduce the
direct reflection of sunlight and glaze as
well as heat gain.
This must be done as the tower has a
large number of windows at every side
due to its circular plan thus, the building
will be exposed to sunlight from every
orientation. It is also to provide privacy
to the office floors.
Figure 6.20: Glass curtain wall from interior
Figure 6.21: Tinted windows
Figure 6.22: Lighting of tinted windows
46
ornamentation
Geometrical ornamentation are well
featured in Islamic architecture.
Some of these patterns comprised of
infinitely repetitive patterns to
symbolize the concept of infinity of
the Islamic God (Canby, 2005).
Geometrical interlaced patterns and
floral motives decorate the interior
and exterior of this building. They are
usually featured on the walls or
cornices of the building.
The floors of the interior lobby and
the exterior entrance are also
decorated with floral motives or
geometrical tiling.
Figure 6.23: Floral pattern in interior lobby
Figure 6.24: Geometry in interior lobby
Figure 6.25: Geometry on lift lobby walls
Figure 6.26: Exterior tiles
47
Even at the exterior, the staircase
railings are embellished with
unique Islamic geometrical
patterns featuring pointed
arches. Pointed arches are a
prevalent Islamic architecture
component even in historical
periods and are well featured in
mosques.
Islamic calligraphy is also strongly
emphasized and used as an
artistic expression in this tower.
The façade features a large Jawi
inscription of Allah SWT to
emphasize on the purpose of the
building (“Bangunan TH”, n.d.).
This shows how Kasturi has
carefully design even the smallest
elements and details to fit into
the overall conceptual idea of the
building. The ornamentation
further reinforces the Islamic
architectural style without going
over the top to adapt to the
modern context.
Figure 6.27: Staircase railing
Figure 6.28: Inscription of Allah SWT
Figure 6.29: Calligraphy on facade
Figure 6.30: Inscription featured at entrance
Pointed Arch
48
50
51
52
53
54
55
56
57
Cultural and History II

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Cultural and History II

  • 1.
  • 2. “ T h e h o u r g l a s s f o r m i s s o m e t h i n g n e w b u t a s a s c u l p t u r a l s y m b o l i t r e p r e s e n t s t h e s p i r i t u a l e n l i g h t e n m e n t p r o m i s e d b y p i l g r i m a g e . ” - h i j j a s k a s t u r i- h i j j a s k a s t u r i
  • 4.
  • 5. 03
  • 6. 04
  • 7.
  • 8. 06
  • 9. 07
  • 10. 08
  • 11. 09
  • 12.
  • 13. architectural layout analysis Loo (2016) stated that Menara Tabung Haji is considered as one of the masterpieces of architecture combining Malay-Islam culture and modernity. It symbolises an attempt to represent Islamic architectural identity. Menara Tabung Haji is generally a circular 38-storey tower built in tapered and flared form, curved in elevation and has a circular floor plate design. Meanwhile, its architectural layout incorporates Islamic identity with domes, shallow arches and the use of geometric patterns which are considered as symbols of Islam. However, the main thing that strongly represents Islamic characteristics is not about the elevation or domes, it is the five circular structural columns that are arranged surround the building, indicating the five pillars of faith in term of Islamic context. Figure 3.1: Curved concave shape of Menara Tabung Haji leads to circular floor plate design Figure 3.2: Site plan of Menara Tabung Haji in relation with its surrounding landscape Jordan tok wen xuan 0327629 11
  • 14. 12
  • 15. 13
  • 16. 14
  • 17. 15
  • 18. 16
  • 19. 17
  • 20. 18
  • 21. 19
  • 22.
  • 23. 21
  • 24. 22
  • 25. 2323
  • 26. 24
  • 27.
  • 28. 26
  • 29. 27
  • 30. 28
  • 31. 29
  • 32. 30
  • 33. 31
  • 34. 32
  • 35. 33
  • 36. 34
  • 37. 35
  • 38. 36
  • 39. 37
  • 40. 38
  • 41. 39
  • 42.
  • 43. 41
  • 44. 42
  • 45. roof/ceiling Hijjas Kasturi has made a clear motive to embed an Islamic architecture style within the tower and the detailing of these structures are one of the many expressions of Islamic elements incorporated. This geometrical detailing is inspired by an Islamic form of architectural ornamentation called ‘muqarnas’ which creates somewhat of a cellular structure. Although muqarnas is usually applied on the undersides of vaults and domes, in this building it is done on a flat surface with a more simplistic and modern adaptation. A more specific style of muqarnas can be seen in the ceiling of the interior lobby known as ‘mocĂĄrabe’, also called ‘stalactite vaults’. It involves a complex geometrical subtraction leaving hanging vertical structures resembling stalactites which are cleverly used as lighting fixtures. As mentioned also by McGillick, P. (2006), the stalactite pattern gives out a sense of enclosure. Figure 6.6: Roof of exterior lobby Figure 6.7: Muqarnas Figure 6.8: Ceiling of interior lobby Figure 6.9: MocĂĄrabe 43
  • 46. 44
  • 47. 45
  • 48. windows Figure 6.19: Glass curtain wall at entrance Sunlight Diffused light & reduced heat Reflected heat A laminated glass curtain wall is used at the entrance of Menara Tabung Haji. This is to allow sufficient sunlight to enter the interior of the entrance lobby in order for the spaces to be naturally lighted. It is also used to increase transparency for easier navigation for visitors from rural areas who might have never visited a high rise building before, as explained by McGillick, P. (2006). In contrast, the windows of the upper floors which are office levels are all tinted and glazed. This is to reduce the direct reflection of sunlight and glaze as well as heat gain. This must be done as the tower has a large number of windows at every side due to its circular plan thus, the building will be exposed to sunlight from every orientation. It is also to provide privacy to the office floors. Figure 6.20: Glass curtain wall from interior Figure 6.21: Tinted windows Figure 6.22: Lighting of tinted windows 46
  • 49. ornamentation Geometrical ornamentation are well featured in Islamic architecture. Some of these patterns comprised of infinitely repetitive patterns to symbolize the concept of infinity of the Islamic God (Canby, 2005). Geometrical interlaced patterns and floral motives decorate the interior and exterior of this building. They are usually featured on the walls or cornices of the building. The floors of the interior lobby and the exterior entrance are also decorated with floral motives or geometrical tiling. Figure 6.23: Floral pattern in interior lobby Figure 6.24: Geometry in interior lobby Figure 6.25: Geometry on lift lobby walls Figure 6.26: Exterior tiles 47
  • 50. Even at the exterior, the staircase railings are embellished with unique Islamic geometrical patterns featuring pointed arches. Pointed arches are a prevalent Islamic architecture component even in historical periods and are well featured in mosques. Islamic calligraphy is also strongly emphasized and used as an artistic expression in this tower. The façade features a large Jawi inscription of Allah SWT to emphasize on the purpose of the building (“Bangunan TH”, n.d.). This shows how Kasturi has carefully design even the smallest elements and details to fit into the overall conceptual idea of the building. The ornamentation further reinforces the Islamic architectural style without going over the top to adapt to the modern context. Figure 6.27: Staircase railing Figure 6.28: Inscription of Allah SWT Figure 6.29: Calligraphy on facade Figure 6.30: Inscription featured at entrance Pointed Arch 48
  • 51.
  • 52. 50
  • 53. 51
  • 54. 52
  • 55. 53
  • 56. 54
  • 57. 55
  • 58. 56
  • 59. 57