7. ETERNAL LAW
St. Thomas Aquinas (I-II 93:11)
“the exemplar of the divine wisdom as
directing all action movements”
8. ETERNAL LAW
St. Agustine (Contra Faustum
Manichieum 22:27)
“the divine reason or will of God
commanding natural order of thing to
be preserved and forbidding that it be
disturbed”
11. NATURAL LAW
St. Thomas Aquinas
“natural law is nothing else than
rational creature’s participation of the
eternal law” and “provide possibilities
and potentialities which the human
person can use to make human life
truly human”.
12. NATURAL LAW
Paul Tillich
“ the inner law of our true being, of
our essential created nature, which
demands what we actualize what
follows from it”.
31. COMPULSARY CONSCIENCE
BERNARD HARING,
Law of Christ: 1-147
“is an exalted participation in the
eternal law of God manifested by
our conscience whose natural
function is to reveal our likeness
to God”
32. COMPULSARY CONSCIENCE
“ Voice of God”. But when
conscience deviates from the
norm and urges us to the
unreasonable, it is our own “evil
work”.
(ibid:148)
38. PHYSICALISM
Morality is according to natural
order of the universe. Anything
opposed to man’s physical,
physiological and biological
tendencies is wrong or immoral.
Gula:35
40. ORDER OF REASON
Richard Gula (Ibid. 41)
“the human person is not a subject to God-given
order of the nature as the same way the animals
are. The human does not have to conform to a
natural patter as a matter of fate. Rather, nature
provide the possibilities and potentialities which
human person use to make the human life truly
human. The given physical and biological order
does not provide moral norms: rather, it provides
the data and possibilities for the human person to
use in order to achieve human goals.