Refreshed Al-Quran (ash-Shu'ara).docx

THE POETS (ash-Shu'ara')
By the reality of THE ONE TO SERVE/ALLAH The Beneficient The Ever Giving.
1. Fresh and refreshed/Ta, Seen, Meem.
2. These are the Verses of the Clear Book.
3. Perhaps you will destroy yourself with grief, because they are not
convinced.
4. If The One accords, The One can send down upon them an indicator from
universe, at which their necks will stay bent in humility.
5. No fresh reminder comes to them from the Most Merciful, but they turn
their backs at it.
6. They have denied the truth, but soon will come to them the news of what
they ridiculed.
7. Have they not seen the earth, and how many beautiful pairs The One
produced therein?
8. Surely in this is an indicator, but most of them are not convinced.
9. Most surely, your Regulator is the Almighty, the Merciful.

10. Your Regulator called to Musa, “Go to the tyrannical people.
11. The people of The Wicked. Will they not fear?”
12. He said, “My Regulator, I fear they will reject me.
13. And I become stressed, and my tongue is not fluent, so send Harun too.
14. And they have a charge against me, so I fear they will kill me.”
15. The One said, “No. Go, both of you, with The One’s proofs. The One will
be with you, listening.
16. Go to The Wicked, and say, ‘We are the Messengers of the Regulator of
the Worlds.’
17. Let the bonded people/Israel go with us.'“
18. He said, “Did we not raise you among us as a child, and you stayed
among us for many of your years?
19. And you committed that deed you committed, and you were ungrateful.”
20. He said, “I did it then, when I was of those astray.

21. And I fled from you when I feared you; but my Regulator gave me
wisdom, and made me one of the messengers.
22. Is that the favor you taunt me with, although you have enslaved the
bonded people/(Israel)?”
23. The Wicked said, “And what is the Regulator of the Worlds?”
24. He said, “The Regulator of the universe and the earth, and everything
between them, if you are aware.”
25. He said to those around him, “Do you not hear?”
26. He said, “Your Regulator and the Regulator of your ancestors of old.”
27. He said, “This messenger of yours, who is sent to you, is crazy.”
28. He said, “Regulator of the East and the West, and everything between
them, if you understand.”
29. He said, “If you accept anyone to serve other than me, I will make you a
prisoner.”
30. He said, “What if I bring you something convincing?”
31. He said, “Bring it, if you are being truthful.”

32. So his collection/cast his staff pour out/it was flowing, plain to see.
Ayn-Sad-Waw = to strike with a stick. asiya/ya'sa - to take a stick, come together, collection, accumulation, amazing, gathering, assemblage, congregation. asa
- staff, stick, rod, supports, nation, mastery, people, party, tongue, skin, bone. idrib bi asaka al hajer - strike with your staff on the rock, go forth with your people.
Tha-Ayn-Ba = to cause to flow or pour out, give vent to, to run/stream, a long serpent.
What? -Musa takes out his payment for the bonded
-you have to remember these are bonded people
-any attempt to free them must be recompensate with payment
-so his collection flows our clearly
Are you sure? -yes very sure
-to be able to free his people Musa must pay compensation
-in the old days, slaves are considered property
-owned by the owner
-must be compensated with money
33. And he brings out/pulled ready money not deferred payment/his hand
and it was for his people/white with look of affection/for all to see.
Nun-Zay-Ayn = to draw forth, take away, pluck out, bring out, snatch away, remove, strip off, tear off, extract, withdraw, draw out sharply, perform ones duty,
yearn, depose high officials, resemble, draw with vigour, invite others to truth, rise, ascend, draw from the abode or bottom, carry off forcibly, deprive.
Ya-Dal-Ya = to touch, aid, do good, be beneficent, show power and superiority, a hand. By his agency/means. With a willing hand, out of hand, having financial
ability.
In acknowledgement of the superior power, in ready money and not in the form of deferred payment, considering it as a favour, on account of help, (payment
should be made by the hand of the parties themselves without the intervention of a third party and without reluctance. baina yadaihi - before him, in his presence
hit, between his two hands. ulill aidi - men of power (lit. gifted with hands) suqaita fi aidihim (idiomatic expression) they repented, the idea seems to be that
they hit their fingers in grief and contrition. Handy, Might, Power, Superiority, Benefit, Possession, Favour, Generosity. The idea behind those expressions is that
the use of the hand is the real source of the superiority and power. Under his authority, upper hand, arm, foreleg of a beast, handle of a tool, wing of a bird. ma
qaddamat yada - that is what thou hast deserved.
Ba-Ya-Dad =White, becoming white. Surpassing in whiteness, superiority in whiteness (e.g. whiteness of day/daylight). An egg of any bird or like an egg (also
used metaphorically). Whitening something, bleaching or whitewashing. Territory, place, quarter, tract, region, district, portions that belong to some people.
Bulb of the saffron plant. Container or receptacle. Principle place of abode, seat of power, heart of the kingdom. White smooth land.
Nun-Za-Ra = to see, look at, glance, gaze, observe, behold, consider, regard, listen to, be patient towards, wait, contemplate, grant respite, put off, scrutinise,
show kindness, examine, search, reflect. nazara - the look with affection, to perplex, dazzle.
Musa paid Firaun!-Musa paid in cash
-no credit
-he paid with affection for his people
34. He said to the dignitaries around him, “This is fascinating/a skilled
magician.
Siin-Ha-Ra = To turn it/him from his course, way, or manner of being. The turning of a thing from its proper manner of being to another. Lane says that "He (an
enchanter) apparently turned the thing from its proper manner of being, making what was false to appear in the form of the true, or real; causing the thing to
be imagined different from what it really was." To deceive, delude, beguile, or outwit. The producing what is false in the form of truth. Embellishment by
falsification and deceit. A kind of enchantment, or fascination which captivates the eye and the like. Skillful eloquence [something which is praiseworthy]. Early
in the morning, or the first part of day (the time of), a little before daybreak, or the false dawn. Whiteness overspreading blackness. Food marred or spoilt.
Having little milk, or large in her udder but having little milk. To guild, fascinate, bewitch, wheedle, turn anyone from, enchant, practice sorcery, hoax, deprive
of understanding.
For all of them? -not all, for some as deposit for Firaun
-then Firaun set another date for the rest of the payment
35. He intends to drive you out of your land with captivation/his magic, so
what do you recommend?”
36. They said, “Delay him and his brother, and send recruiters to the cities.

37. To bring you every experienced to captivate the eyes/magician.”
38. So the enchanter/magicians were gathered for the appointment on a
specified day.
39. And it was said to the people, “Are you all gathered?
40. That we may follow the enchanter/magicians, if they are the winners.”
41. When the enchanter/magicians arrived, they said to The Wicked, “Is there
a reward for us, if we are the winners?”
42. He said, “Yes, and you will be among those favored.”
43. Musa said to them, “Present what you intend to present.”
44. So they show/threw their tie/ropes and their collection/sticks, and said,
“By the majesty of The Wicked, we will be the winners.”
Lam-Qaf-Ya = To meet, meet with, encounter, find, find out a thing, see, come across, experience, suffer from, occur, undergo, endure, lean upon, recieve,
come face to face, go in the direction of or towards.
Ha-Ba-Lam = tie/fasten with rope, rope/cord, covenant, a thing by means of which one snares/catches/snares, obtaining an assurance/promise of safety, snare,
to entrap, to captivate, being pregnant/full, bond, cause of union, link of connexion, marriage, carotid artery, jugular vein, calamity/misfortune, a foetus in the
womb, grapevine, one who binds, crisped/plaited/rope-like hair (e.g. that of Ethiopians).
45. Then Musa threw his collection/staff, and behold, they turned back and
crumbled down/it began swallowing their trickery.
And? -when Musa show them the rest of the payment
-they were flabbergasted

46. And the enchanter/magicians fell down submitting.
47. They said, “We are convinced in the Regulator of the Worlds.
48. The Regulator of Musa and Harun.”
49. He said, “were you convinced in him before I have given you permission?
He must be your chief, who taught you captivation/magic. You will soon
know. I will cut off your hands and feet on opposite sides, and I will
crucify you all.”
50. They said, “No problem. To our Regulator we will return.
51. We are eager for our Regulator to forgive us our sins, since we are the
first of those who are convinced.”
52. And The One inspired Musa: “Travel with My servants by night. You will
be followed.”
53. The Wicked sent heralds to the cities.
54. “These are a small gang.
55. And they are enraging us.
56. But we are a vigilant multitude.”

57. So The One drove them out of gardens and springs.
58. And treasures and noble stayings.
59. So it was. And The One made the bonded people/Israel inherit them.
60. And they pursued them at sunrise.
61. When the two groups sighted each other, the followers of Musa said,
“We are being overtaken.”
62. He said, “No; my Regulator is with me, The One will guide me.”
63. The One inspired Musa: “Go forth with your people across the
water/Strike the water with your staff.” Whereupon it parted, and each
part was like a huge hill.
Daad-Ra-Ba = to heal, strike, propound as an example, put forth a parable, go, make a journey, travel, mix, avoid, take away, put a cover, shut,
ention/declare/state, propound, set forth, compare, liken, seek a way, march on, set, impose, prevent, fight, traffic with anyone's property for a share in the
profit, he made or caused to be or constituted, leave/forsake, take away thing (with 'an). Depressed ground, hard ground in a plain, sandy valley,
commissioner as he has to travel much.
Kind manner, lean, thin, similar, alike, the act of striking, a blow, going from place to place, vicissitude of life, affliction especially that which relates to one's
person, as disease, death, degradation is common and general suffering. beat, struck, smote, hit, the making a thing fall upon another thing, discipline/train,
to cast forth, threw or flung it, seal/stamp, veil/curtain/cover/barrier, to point or make a sign, prohibit/hinder/prevent/withheld/restrain, collision, corrupted/
disordered/ disturbance/unsettled/confused, turn away, avoid, shun, fashion/mould/adapt, mention or set forth (e.g. a parable/example), explain, make a
way, multiplying, go/travel, went away, it was or became long, excite/incite/urge/instigate, contend, dispose/accommodate, retract/digression/transition, to
silence, tremble/shiver, share/portion. Location where something is struck, wool or goat's hair separated or plucked or beaten with a mallet, sword, tent-peg,
mallet.
Ba-Ha-Ra =
Slit, cut, divide lengthwise, split, enlarge or make wide. A vast expanse of water (Ocean, sea, huge river). A fleet swift horse called because of its speed like the
rolling of the waves in the sea. A generous man who is ample in his generosity. Wide tract of land, land belonging to or inhabited by people. Any town, village
or city that has a running river or a body of water. Low or depressed land. A large meadow or garden. A place where water stagnates. Seaman, sailor. "Bahira"
(a camel dedicated to idols, 5:103)?
64. And there The One brought the others near.

65. And The One saved Musa and those with him, all together.
66. Then The One drowned the others.
67. In that there is an indicator, but most of them are not convinced.
68. Surely, your Regulator is the Almighty, the Merciful.
69. And relate to them the story of Ibrahim.
70. When he said to his father and his people, “What do you serve?”
71. They said, “We serve idols, and we remain devoted to them.”
72. He said, “Do they hear you when you pray?
73. Or do they benefit you, or harm you?”
74. They said, “But we found our ancestors doing so.”
75. He said, “Have you considered what you serve.
76. You and your ancient ancestors?

77. They are enemies to me, but not so the Regulator of the Worlds.
78. The One who created me, and guides me.
79. The One who feeds me, and waters me.
80. And when I get sick, The One heals me.
81. The One who makes me die, and then revives me.
82. The One, will, I hope, will forgive my sins on the Day of the Reckoning.”
83. “My Regulator! Grant me wisdom, and include me with the honest.
84. And give me a reputation of truth among the others.
85. And make me of the inheritors of the Garden of Bliss.
86. And forgive my father—he was one of the misguided.
87. And do not disgrace me on the Day they are resurrected.
88. The Day when neither wealth nor children will help.

89. Except for him who comes to The One To Serve/Allah with a sound
heart.”
90. And Paradise will be brought near for the honest.
91. And the Blaze will be displayed to the deviators.
92. And it will be said to them, “Where are those you used to serve?”
93. Besides The One To Serve/Allah? Can they help you, or help themselves?”
94. Then they will be toppled into it, together with the seducers.
95. And the soldiers of Impulsive mind/Iblis, all of them.
96. They will say, as they feud in it.
97. “By The One To Serve/Allah, we were in evident error.
98. For equating you with the Regulator of the Worlds.
99. No one misled us except the sinners.
100. Now we have no intercessors.

101. And no sincere friend.
102. If only we could have another chance, we would be among the
convinced.”
104. Your Regulator is the Almighty, the Merciful.
105. The people of Noh are not convinced with the messengers.
106. Their brother Noh said to them, “Do you not fear?
107. I am to you a convinced messenger.
108. So fear The One To Serve/Allah, and obey me.
109. I ask of you no payment for this. My payment is only from the Regulator
of the Worlds.
110. So fear The One To Serve/Allah, and obey me.”
111. They said, “Shall we be convinced in you, when it is the lowliest that
follow you?”

112. He said, “What do I know about what they did?
113. Their account rests only with my Regulator, if you have sense.
114. And I am not about to drive away those who are convinced.
115. I am only a clear warner.”
116. They said, “If you do not refrain, O Noh, you will be cast away.”
117. He said, “My Regulator, my people have denied me.
118. So judge between me and them decisively, and deliver me and those
who are convinced who are with me.
119. So The One delivered him and those with him in the laden Ark.
120. Then The One drowned the rest.
121. In that is an indicator, but most of them are not convinced.
123. Aad are not convinced with the messengers.

124. When their brother Hud said to them, “Do you not fear?
127. I ask of you no payment for this. My payment is only from the Regulator
of the Worlds.
128. Do you build a monument on every height for vanity's sake?
129. And you set up fortresses, that you might live?
130. And when you strike, you strike mercilessly?
132. And fear The One, who supplied you with everything you know.
133. The One supplied you with livestock and children.
134. And gardens and springs.

135. I fear for you the punishment of an awesome Day.”
136. They said, “It is the same for us, whether you lecture us, or do not lecture.
137. This is nothing but morals of the ancients.
138. And we will not be punished.”
139. So they denied him, and The One destroyed them. Surely in this is an
indicator, but most of them are not convinced.
141. Thamood are not convinced of the messengers.
142. When their brother Salleh said to them, “Do you not fear?
145. I ask of you no payment for it. My payment is only from the Regulator of
the Worlds.
146. Will you be left secure in what is here?

147. In gardens and springs?
148. And fields, and palm-trees whose fruits are delicious?
149. And you skillfully carve houses in the mountains?
151. And do not obey the command of the transgressor
152. Who spread turmoil on earth, and do not reform.”
153. They said, “You are surely one of the bewitched.
154. You are nothing but a man like us. So bring us an indicator, if you are
truthful.
155. He said, “This is a she-camel; she has her turn of drinking, and you have
your turn of drinking—on a specified day.
156. And do not touch her with harm, lest the punishment of a great day
seizes you.”
157. But they hamstrung her, and became full of remorse.

158. So the punishment overtook them. Surely in this is an indicator, but most
of them are not convinced.
160. The people of Lot are not convinced with the messengers.
161. When their brother Lot said to them, “Do you not fear?
the Worlds.
165. Do you approach the males of the world?
166. And forsake the wives that your Regulator has created for you? Indeed,
you are intrusive people.”
167. They said, “Unless you refrain, O Lot, you will be expelled.”
168. He said, “I certainly deplore your conduct.”
169. “My Regulator, save me and my family from what they do.”

170. So The One saved him and his family, altogether.
171. Except for an old woman among those who tarried.
172. Then The One destroyed the others.
173. And The One rained down on them a rain of brimstones. Dreadful is the
rain of those forewarned.
176. The People of the Woods are not convinced with the messengers.
177. When Shuaib said to them, “Do you not fear?
178. I am to you a trustworthy messenger.
the Worlds.
181. Give full measure, and do not cheat.

182. And weigh with the accurate scales.
183. And do not defraud people of their belongings, and do not work
corruption in the land.
184. And fear The One who created you and the masses of old.”
185. They said, “You are one of those bewitched.
186. And you are nothing but a man like us; and we think that you are a liar.
187. So bring down on us pieces from the sky, if you are truthful.”
188. He said, “My Regulator is Well Aware of what you do.”
189. But they denied him. So the punishment of the day of gloom gripped
them. It was the punishment of a great day.
192. It is a revelation from the Regulator of the Worlds.
193. The Honest Spirit came down with it.

194. Upon your heart, that you may be one of the warner.
195. In a clear eloquent/Arabic tongue.
196. And it is in the Scriptures of the ancients.
197. Is it not an indicator for them that the scholars of the bonded
people/Israel recognized it?
198. Had The One revealed it to one of the foreigners.
199. And he had recited it to them, they still would not be convinced in it.
200. Thus The One makes it pass through the hearts of the guilty.
201. They will not be convinced in it until they witness the painful punishment.
202. It will come to them suddenly, while they are unaware.
203. Then they will say, “Are we given any respite?”
204. Do they seek to hasten The One’s punishment?
205. Have you considered: if The One let them enjoy themselves for some
years.
206. Then there comes to them what they were promised.

207. Of what avail to them will be their past enjoyments?
208. Never did The One destroy a town, but it had warners.
209. As a reminder— The One are never unjust.
210. It was not the Sceptic brain that revealed it.
211. It is not in their interests, nor in their power.
212. They are barred from hearing.
213. So do not pray to another to serve with The One To Serve/Allah, else you
will be of those tormented.
214. And warn your close relatives.
215. And lower your wing to those of those of who are convinced who follow
you.
216. And if they disobey you, say, “I am innocent of what you do.”
217. And put your trust in the Almighty, the Merciful.
218. The One Who sees you when you rise.

219. And your devotions amidst the submitters.
220. The One is indeed the Hearer, the Aware.
221. Shall I inform you upon whom the Sceptic brain descend?
222. They descend upon every sinful liar.
223. They give ear, and most of them are liars.
224. And as for the poets—the deviators follow them.
225. Do you not see how they ramble in every style?
226. And how they say what they do not do?
227. Except for those who are convinced, do productive works, remember The
One To Serve/Allah frequently, and defend themselves after they are
wronged. As for those who do wrong, they will know by what overturning
they will be overturned.
Enquiris: alicemagellan.uk@gmail.com

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