Refreshed Al-Quran (Mariam

1. MARIAM
(Mariam)
By the reality of The One To Serve/Allah The Beneficient The Ever Giving.
1. Maturity/Kaf, Ha, Ya, Ayn, Sad.
2. A mention of the mercy of your Regulator towards The One’s servant
Zakaria.
3. When he called on his Regulator, a call in seclusion.
4. He said, “My Regulator, my bones have become feeble, and my hair is
aflame with gray, and never, my Regulator, have I been unblessed in my
supplication to you.
5. “And I fear for my dependents after me, and my wife is barren. So grant
me, from Your-self, an heir.
6. To inherit me, and inherit from the House of Ya’akub, and make him, my
Regulator, pleasing.”
7. “O Zakaria, The One give you good news of a son, whose name is Yahya,
a name The One have never given before.
8. He said, “My Regulator, how can I have a son, when my wife is barren,
and I have become decrepit with old age?”
9. The One said, “It will be so, your Regulator says, ‘it is easy for me, and I
created you before, when you were nothing.’”

2. 10. He said, “My Regulator, give me an indicator.” The One said, “Your
indicator is that you will not speak to the people for three nights
straight.”
11. And he came out to his people, from the private chamber, and signaled
to them to perform for The One morning and evening.
12. “O Yahya, hold on to the Scripture firmly,” and The One gave him wisdom
in his youth.
13. And tenderness from The One, and innocence. He was devout.
14. And kind to his parents; and he was not a disobedient tyrant.
15. And peace be upon him the day he was born, and the day he dies,
and the Day he is raised alive.
16. And mention in the Scripture Mariam, when she was cast off/withdrew
among/by/from her people to an eastern location.
Nun-Ba-Dhal/Thal = to throw, fling, give up, cast off, reject, throw a thing because of its worthlessness or not taking into account.
Miim-Nun-Nun = To confer or bestow a benefit or favour to someone, to be bountiful or beneficent or gratuitous, to be reasonable (too reasonable to do that
which is deemed bad), min often means some of or among, min can be used in the sense of fi meaning in or on.
Alif-ha-Lam = possessor/people of, one who recites, superintended/owner, inhabitants/family/people of house or dwelling.
Kaf-Waw-Nun (Kaf-Alif-Nun) = To be, exist, happen, occur, take place, become, be such or so, originated. makaan - side, abode, purpose, status, way, condition.
makaanatun - place, way, purpose, intention, condition, ability, place of existence or being.
Shiin-Ra-Qaf = to split, rise, slit. sharqiyyun - of or pertaining to the east, eastern. mashriq - place of sunrise, east. mashriqain - two easts/horizons, two places
where the sun rises (in winter and summer, East and West). mashaariq - different points of sunrise, whence the sun rises in the course of the year, beam, gleam,
eastern parts. ashraqa (vb. 4) - to shine, rise. ishraaq - sunrise. mushriqun - one on whom the sun has risen, who does anything at sunrise, one entering at the
sunrise.
17. She secluded/screened herself away from them, and The One sent to her
The One’s Gabriel/spirit, and he appeared to her as an immaculate
human.
Ra-Waw-Ha =Raha - To go or do a thing at evening. Violently windy; good or pleasant wind. Become cool or pleasant [by means of the wind]. Become brisk,
lively sprightly, active, agile, or quick [as though one felt the wind and was refreshed by it]. Rawahun - he went, journeyed, worked, or did a thing in the evening
[or any time of the night or day], or in the afternoon (declining of the sun from its meridian until night). Ruhun - Soul, spirit, vital principle, breath which a man
breathes and pervades his whole body. Inspiration or divine revelation [since it is like the vital principle is to the body and quickens man]. turiihuuna (impf. 2nd.
m. pl. vb. 4) - you bring home in the evening. rawaahun (v. n.) - blowing in the afternoon, evening journey. rauhun (n.) - soothing mercy, happiness, comport,
bounty, gift. ruuhun (n.) - revelation, spirit, soul, human soul, Gabriel, angel of revelation. raihaan (n. pl.) - fragrant flowery plants. riihun (n.) - punishment.
riyaah (n. pl.) - divine blessings.

3. Ha-Jiim-Ba = something which hinders/prevents/precludes/conceals/covers/protects/intervenes, hid, seclude, to veil/ conceal/ cover/hide a thing, intervene
between two things.
18. She said, “I take refuge from you in the Most Merciful, should you be
honest.”
19. He said, “I am only the messenger of your Regulator, to give you the gift
of a pure son.”
20. She said, “How can I have a son, when never touched me good news,
and and I was never insolent?”
Gh-Lam-Miim = excited with lust, stirred up, tumultuous, period from birth to the seventeenth year, youth, young man, boy.
21. He said, “Thus said your Regulator, `It is easy for Me, and The One will
make him an indicator for mankind, and a mercy from The One. It is a
matter already decided.'“
22. So she conceived him, and secluded herself with him in a remote place.
23. The labor-pains came upon her, by the trunk of a palm-tree. She said, “I
wish I had died before this, and been completely forgotten.”
24. Whereupon he called her from beneath her: “Do not worry; your
Regulator has placed a stream beneath you.
25. And stand on the extremities of one's toes and shake the palm-tree
towards you, and it will drop ripe dates by you.”
26. “So eat, and drink, and be consoled. And if you see any human, say, ‘I
have vowed to abstain to the Most Gracious, so I will not speak to any
human today.'“
27. Then she came to her people, carrying him. They said, “O Mariam, you
have done something terrible.

4. 28. O descendant of Harun, your father was not an evil man, and your
mother was not a whore.”
29. So she pointed to him. They said, “How can we speak to an infant in the
crib?”
30. He said, “I am the servant of The One To Serve/Allah. The One has given
me the Scripture, and made me a prophet.
31. And has made me blessed wherever I may be; and has enjoined on me
review/discussion and purify and prosper, so long as I live.
32. And kind to my mother, and The One did not make me a disobedient
rebel.
33. So Peace is upon me the day I was born, and the day I die, and the
Day I get raised alive.
?? -the statement from The One
-in 19:15 describing Yahya
-the similar statement from Isa
-in 19:33 as Isa describing himself
34. That is Isa son of Mariam—the Word of truth about which they dispute.
35. It is not for The One To Serve/Allah to have a child—The Performing One.
To have anything done, The One says to it, “Be,” and it evolved.
36. “The One To Serve/Allah is my Regulator and your Regulator, so serve
The One. That is systematic ways.”
37. But the various factions differed among themselves. So woe to those
who are not convinced from witnessing of a tremendous Day.

5. 38. Listen to them and watch for them the Day they come to The One. But
the extremists today are completely lost.
39. And warn them of the Day of Regret, when the matter will be concluded.
Yet they are heedless, and they are not convinced.
40. It is The One who will inherit the earth and everyone on it, and to The
One they will be returned.
41. And mention in the Scripture Ibrahim. He was a man of truth, a prophet.
42. He said to his father, “O my father, why do you worship what can neither
hear, nor see, nor benefit you in any way?
43. O my father, there has come to me knowledge that never came to you.
So follow me, and I will guide you along a systematic way.
44. O my father, do not serve the Sceptic mind. Sceptic mind is disobedient
to The Beneficient.
45. O my father, I fear that a punishment from the Most Gracious will afflict
you, and you become an ally of Sceptic mind.”
46. He said, “Are you renouncing my serving, O Ibrahim? If you do not desist,
I will banish you. So leave me alone for a while.”
47. He said, “Peace be upon you. I will ask my Regulator to forgive you; The
One has been kind to me.

6. 48. And I will withdraw from you, and from what you pray to instead of The
One To Serve/Allah. And I will pray to my Regulator, and I hope I will not
be disappointed in my invocation to my Regulator.”
49. When he withdrew from them, and from what they served besides The
One To Serve/Allah, The One granted him Ishak and Ya’akub. And each
The One made a prophet.
50. And The One gave them freely of The One’s mercy, and gave them a
noble reputation of truth.
51. And mention in the Scripture Musa. He was dedicated. He was a
messenger and a prophet.
52. And The One called him to uplift you to be superior in your action as
cause for blessing/from the right side of the Mount, and brought him
near in communion.
Jiim-Nun-Ba = To break or hit or hurt one's side, to lead one by his side, place or put a thing aside, to remove or send a thing far away or far off, estrange or
alienate someone, descend and abode/settle as a stranger among people, to be remote/distant/far off/aloof from someone, shun or avoid someone, alienate
or estrange oneself from someone, to be under the obligation of performing a total bath or ablution (by reason of sexual intercourse and semenal discharge),
to be lateral or adjacent to someone or to a thing, walk by the side of another, to be gentle/compliant/easy to deal with, to be much of.
Tay-Waw-Ra = went or hovered round about it, approach, time or one time, repeated times, quantity/measure/extent/limit, aspect/form/disposition, way of
action, manner, kind/class, stage/state, Mount Sinai, Mount of Olives, applied to several other mountains, mountain which produces trees, mountain, wild or
to estrange oneself from mankind, stranger, utmost point, encounter two extremes.
Ya-Miim-Nun = right side, right, right hand, oath, bless, lead to the right, be a cause of blessing, prosperous/fortunate/lucky.
53. And The One granted him, out of The One’s mercy, his brother Harun, a
prophet.
54. And mention in the Scripture Ismail. He was true to his promise, and was
a messenger, a prophet.
55. And he used to enjoin on his people review/discussion and charity, and
he was pleasing to his Regulator.
56. And mention in the Scripture Idris. He was a man of truth, a prophet.
57. And The One raised him to a high position.

7. 58. These are some of the prophets The One To Serve/Allah has blessed,
from the descendants of Adam, and from that The One carried with Noh,
and from the descendants of Ibrahim and the bonded/Israel, and from
that The One guided and selected. Whenever the revelations of The
Beneficient are recited to them, they would fall submitting and weeping.
59. But they were succeeded by generations who lost the review/discussion
and followed their appetites. They will meet perdition.
60. Except for those who return, and are convinced, and act honestly. These
will enter Paradise, and will not be wronged in the least.
61. The Gardens of Perpetuity, promised by the Most Merciful to His servants
in the Unseen. Indeed, The One’s promise will certainly come true.
62. They will hear no nonsense therein, but only peace. And they will have
their provision therein, morning and evening.
63. Such is Paradise which The One will give as inheritance to those of The
One’s servants who are devout.
64. “We do not descend except by the command of our Regulator. The One’s
is what is before us, and what is behind us and what is between them.
Our Regulator is never forgetful.”

8. 65. Regulator of the universe and the earth and what is between them. So
serve The One, and persevere in The One’s service. Do you know of
anyone equal to The One?
66. And the human being says, “When I am dead, will I be brought back
alive?”
67. Does the human being not remember that The One created him before,
when he was nothing?
68. By your Regulator, The One will round them up, and the Sceptic brain,
then The One will bring them around Hell, on their knees.
69. Then, out of every religion/sectarian, The One will snatch those most
defiant to the Most Merciful in insolence.
70. The One are fully aware of those most deserving to scorch in it.
71. There is not one of you but will go down to it. This has been an
unavoidable decree of your Regulator.
72. Then The One will rescue those who were devout, and leave the
extremists in it, on their knees.
73. When The One’s clear revelations are recited to them, those who are not
convinced say to those who are convinced, “Which of the two parties is
better in position, and superior in influence?”
74. How many generations have The One destroyed before them, who
surpassed them in riches and splendor?

9. 75. Say, “Whoever is in error, the Most Merciful will let them be.” Until, when
they see what they were promised—either the punishment, or the Hour.
Then they will know who was in worse position and weaker in forces.
76. The One To Serve/Allah increases in guidance those who accept
guidance. And the things that endure—the honest deeds—have the best
reward with your Regulator, and the best outcome.
77. Have you seen him who denied The One’s revelations, and said, “I will be
given wealth and children”?
78. Did he look into the future, or did he receive a promise from the Most
Merciful?
79. No indeed! The One will write what he says, and will keep extending the
agony for him.
80. Then The One will inherit from him what he speaks of, and he will come
to The One alone.
81. And they took, besides The One To Serve/Allah, other to serve, to be for
them a source of strength.
82. By no means! They will reject their serving of them, and become
opponents to them.
83. Have you not considered how The One let go the Sceptic mind upon
those not convinced, exciting them with incitement?

10. 84. So do not hurry against them. The One are counting for them a
countdown.
85. On the Day when The One will gather the honest to the Most Merciful,
as guests.
86. And herd the sinners into hell, like animals to water.
87. They will have no power of intercession, except for someone who has a
covenant with the Most Merciful.
88. And they say, “The Most Merciful has begotten a son.”
89. You have come up with something monstrous.
90. At which the universe almost rupture, and the earth splits, and the
mountains fall and crumble.
91. Because they attribute a son to the Most Merciful.
92. It is not fitting for the Most Merciful to have a son.
93. There is none in the universe and the earth but will come to the Most
Merciful as a servant.
94. The One has enumerated them, and counted them one by one.
95. And each one of them will come to The One on the Day of Resurrection
alone.

11. 96. Those who are convinced and do honest deeds, the Most Merciful will
give them love.
97. The One made it easy in your tongue, in order to deliver good news to
the honest, and to warn with it a hostile people.
98. How many generations have The One destroyed before them? Can you
feel a single one of them, or hear from them the slightest whisper?

12. Enquiry: alicemagellan.uk@gmail.com