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The Marginalized and the Misunderstood :
Urmila and Surpanakha
Prepared by
Vaidehi Hariyani
(Research Scholar)
Department of English, MKBU
19th September 2018
PhD Coursework Exam
Author:-
• Kavita Kane is an Indian writer.
• She is known for writing
Mythology-fiction.
• All of her books are based on
Indian mythology.
• Her bestselling novel is Karna's
wife: the Outcast Queen.
•Subaltern theory takes the perspective of the "Other"
as the one who has had no voice because of race,
class, or gender.
• This theory is based on deconstruction as Derrida has
proposed it.
•Gayatri Chakravorty Spivak in her work “Can the
Subaltern Speak?” comes out with voice for the
oppressed.
Subaltern Theory
Urmila
Always known as
Lakshmana’s wife or Sita’s
Sister
Sita’s Sister – Kavita Kane
• One of the most overlooked characters.
• Significant contributor to the events of the story.
• She also went into exile into the palace, so that
Lakshmana can fulfill his promise.
• Highlights the environmental changes in Mithila as
well as Ayodhya.
• Comes out as a strong character here and has voice
as well as presence.
Great among men, O King be gracious enough to give your equally accomplished
two daughters in marriage to Rama and Lakshmana who are born in the family of
Ikshvakus kings possessing the purity of race right from the beginning. They are
highly virtuous, heroic, and truthful. They have chosen your daughters as their
brides"
Marriage did not hold much interest
for Urmila but it was a social
discipline she would have to conform
it. She would rather seek knowledge
instead of a Suitor. (Kane)
आदिवंशववशुद्धानां राज्ां परमधर्मिणाम ्।
इक्ष्वाकु कु लजातानां वीराणां
सत्यवादिनाम ्।।1.70.44।।
रामलक्ष्मणयोरर्थे त्वत्सुते वरये नृप।
सदृशाभयां नृपश्रेष्ठ सदृशे िातुमर्िर्स।।1.70.45।।
(Sarga 70- Shloka 44-45) Balkanda
Surpanakha
Mainly known as
Rakshasi or Ravana’s
Sister or an Evil women
whose nose was cut by
Lord RAMA and
Lakshmana.
Lanka’s Princess- Kavita Kane
• Life of Princess Meenakshi.
• Regularly neglected by her
mother and brothers, and
reprimanded by her father.
• The slow transformation of
kind and compassionate
Princess Meenakshi into the
cruel and revengeful
Surpanakha.
• Rama's face was lovely, Surpanakha's was hideous. Rama had a slender
waist, she had a huge belly. His eyes were large, hers were deformed. His
hair was black and beautiful, hers was copper colored. He was lovely in
appearance, she was ugly. His voice was sweet, hers was shrill. He was
young, she was dreadfully old. He was positive, she was perverted. Rama
was well behaved, she was wicked. Rama was just and loving while she was
overcome by lust. (This) demoness said to Rama :
सुमुखं िुमुिखी रामं वृत्तमध्यं मर्ोिरी।
ववशालाक्षं ववरूपाक्षी सुके शं ताम्रमूधिजा।।3.17.10।।
प्रीततरूपं ववरूपा सा सुस्वरं भैरवस्वरा।
तरुणं िारुणा वृद्धा िक्षक्षणं वामभाविणी।।3.17.11।।
न्यायवृत्तं सुिुवृित्ता वप्रयमवप्रयिशिना।
शरीरजसमाववष्टा राक्षसी वाक्यमब्रवीत्।।3.17.12।।
Aranyakand (Sarga 17- Sholka 10,11,12)
Conclusion
• Voiceless are getting Voice.
• Misunderstood are given a space.
Why it is necessary to retell myths?
What is its cultural significance?
These questions will be tried to
answer through my research further.
Works Cited:-
• Barry , Peter. Beginning Theory An Introduction to Literary and
Cultural Theory. Second. University Press, 2002.
• Kane, Kavita. Lanka's Princess. New Delhi: Rupa Publications Pvt. Ltd,
2017.
• Kane, Kavita. Sita's Sister. New Delhi: Rupa Publications India Pvt. Ltd,
2014.
• Ramakrishnamacharyulu, K.V., et al. Valmiki Ramayana. 2002. 1 6
2018 <https://www.valmiki.iitk.ac.in/>.
Thank You

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The Marginalized and Misunderstood Characters: Urmila and Surpanakha

  • 1.
  • 2. The Marginalized and the Misunderstood : Urmila and Surpanakha Prepared by Vaidehi Hariyani (Research Scholar) Department of English, MKBU 19th September 2018 PhD Coursework Exam
  • 3. Author:- • Kavita Kane is an Indian writer. • She is known for writing Mythology-fiction. • All of her books are based on Indian mythology. • Her bestselling novel is Karna's wife: the Outcast Queen.
  • 4. •Subaltern theory takes the perspective of the "Other" as the one who has had no voice because of race, class, or gender. • This theory is based on deconstruction as Derrida has proposed it. •Gayatri Chakravorty Spivak in her work “Can the Subaltern Speak?” comes out with voice for the oppressed. Subaltern Theory
  • 5. Urmila Always known as Lakshmana’s wife or Sita’s Sister
  • 6. Sita’s Sister – Kavita Kane • One of the most overlooked characters. • Significant contributor to the events of the story. • She also went into exile into the palace, so that Lakshmana can fulfill his promise. • Highlights the environmental changes in Mithila as well as Ayodhya. • Comes out as a strong character here and has voice as well as presence.
  • 7. Great among men, O King be gracious enough to give your equally accomplished two daughters in marriage to Rama and Lakshmana who are born in the family of Ikshvakus kings possessing the purity of race right from the beginning. They are highly virtuous, heroic, and truthful. They have chosen your daughters as their brides" Marriage did not hold much interest for Urmila but it was a social discipline she would have to conform it. She would rather seek knowledge instead of a Suitor. (Kane) आदिवंशववशुद्धानां राज्ां परमधर्मिणाम ्। इक्ष्वाकु कु लजातानां वीराणां सत्यवादिनाम ्।।1.70.44।। रामलक्ष्मणयोरर्थे त्वत्सुते वरये नृप। सदृशाभयां नृपश्रेष्ठ सदृशे िातुमर्िर्स।।1.70.45।। (Sarga 70- Shloka 44-45) Balkanda
  • 8. Surpanakha Mainly known as Rakshasi or Ravana’s Sister or an Evil women whose nose was cut by Lord RAMA and Lakshmana.
  • 9. Lanka’s Princess- Kavita Kane • Life of Princess Meenakshi. • Regularly neglected by her mother and brothers, and reprimanded by her father. • The slow transformation of kind and compassionate Princess Meenakshi into the cruel and revengeful Surpanakha.
  • 10. • Rama's face was lovely, Surpanakha's was hideous. Rama had a slender waist, she had a huge belly. His eyes were large, hers were deformed. His hair was black and beautiful, hers was copper colored. He was lovely in appearance, she was ugly. His voice was sweet, hers was shrill. He was young, she was dreadfully old. He was positive, she was perverted. Rama was well behaved, she was wicked. Rama was just and loving while she was overcome by lust. (This) demoness said to Rama : सुमुखं िुमुिखी रामं वृत्तमध्यं मर्ोिरी। ववशालाक्षं ववरूपाक्षी सुके शं ताम्रमूधिजा।।3.17.10।। प्रीततरूपं ववरूपा सा सुस्वरं भैरवस्वरा। तरुणं िारुणा वृद्धा िक्षक्षणं वामभाविणी।।3.17.11।। न्यायवृत्तं सुिुवृित्ता वप्रयमवप्रयिशिना। शरीरजसमाववष्टा राक्षसी वाक्यमब्रवीत्।।3.17.12।। Aranyakand (Sarga 17- Sholka 10,11,12)
  • 11. Conclusion • Voiceless are getting Voice. • Misunderstood are given a space. Why it is necessary to retell myths? What is its cultural significance? These questions will be tried to answer through my research further.
  • 12. Works Cited:- • Barry , Peter. Beginning Theory An Introduction to Literary and Cultural Theory. Second. University Press, 2002. • Kane, Kavita. Lanka's Princess. New Delhi: Rupa Publications Pvt. Ltd, 2017. • Kane, Kavita. Sita's Sister. New Delhi: Rupa Publications India Pvt. Ltd, 2014. • Ramakrishnamacharyulu, K.V., et al. Valmiki Ramayana. 2002. 1 6 2018 <https://www.valmiki.iitk.ac.in/>.