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“Classical”
State Capital
Learning Targets 
- Concept of democracy 
- Greek humanism: man as the measure of all things 
- Evolution, transition, and progression of the ideal human figure 
in Greek art: geometric, orientalizing, archaic, severe, classical, 
late classical, Hellenistic 
- Balance, harmony, beauty, and proportion in man and in art 
based on mathematical proportions 
- Mythology permeates Greek life and subject matter in art 
Golden Age of Pericles 
- The Parthenon: geometry and the human form 
- Progression of architectural orders: Doric, Ionic, Corinthian 
- Hellenism and the spread of Greek art 
- Cosmopolitan structure replaces independent city states
Official big deal stuff
Geometric 900-700 BCE 
Warrior vase, Mycenae, ca. 1200 
BC Dipylon Vase/Geometric 
amphora, Athens, ca. 740 
BC
Dipylon Amphora
Dipylon Amphora
Geometric Krater
Geometric Krater
Orientalizing 700 – 600 BC 
- Trade and colonization picks up 
- Greeks exposed to more Eastern art 
- Motifs borrowed from Egyptian and Mesopotamian 
art appear in art
Mantiklos Apollo 
Statuette – 8”, dedicated by Mantiklos to 
Apollo, Thebes, ca 700-680 BC 
- probably represents the God, possibly 
Mantiklos 
- left hand could have held bow 
- increased interest in reproducing details of 
human anatomy 
- long hair, pectoral muscles 
Triangular face, body
Lady of Auxerre 
- ca. 650 – 625 BC, 2’ 1.5” 
- limestone 
- Auxerre – french town, her earliest 
known locations 
-Daedalic style – after legendary artist 
Daedalus “the skillfull one” 
- what else did he build? 
- may be mortal or deity 
- clothed – typical for all women 
depicted in greek art at this time 
-no headdress like contemporaneous 
goddesses do 
- placement of hand is likely gesture of 
prayer 
- probably a kore (maiden) 
- more naturalistic but still abstract 
- interest in patterns
Archaic 600 – 480 BC 
- art freer 
- greater observations of the 
world 
Human figure becoming more life 
like 
- evolution of female figure 
- 2 types of figures 
- Kouros – youth – male 
- Kore – Female 
- Daedulus myth of working with 
Egyptians reveals how influential 
Egyptian art and architecture was 
on Greeks 
- Earliest monumental Greek 
sculptures show this influence – 
follow Egyptian format
Kouros from Attica
Kouros from Attica 
- ca. 600 BC, marble, 6’ ½” 
- Egyptian pose 
- Funerary statue 
- These statues replaced the large vases from 
the geometric period, also used as votive 
markers in sanctuaries 
- Difference – nude, carved in round, no 
identifying attributes 
- Triangular face, flat, emphasis on patterns 
- Egyptians interested in permanence, greeks 
with movement
Anavysos Kouros
Anavysos Kouros 
- ca. 530 BC 
- 6’4” 
- Marble 
Actual person named Kroisos, died in battle 
and family put up a Kouros statue 
-still has egyptian stance, a lot more 
naturalistic 
- head proportional, rounded face 
-more rounded figure
Peplos Kore
Peplos Kore 
- used to think she wore a peplos, a woolen 
garment 
- now know she wears 4 garments, 1 of which 
only goddesses wore 
- missing her attribute 
- softer treatment of face and form than Korai
Kore in Ionian Dress 
- 520-510 BC 
- Marble, 1’9” high 
- missing hand held dress up for 
walking, similar to forward foot of korai
Eleusis amphora
Eleusis amphora
Architectural Development 
In the sixth century B.C., Greek architects began to build stone temples with gable roofs supported 
around the perimeter by regularly spaced stone columns. 
A walled interior space or cella, located within the surrounding colonnade on the temple platform, may 
have contained additional columns to support the roof beams. 
The cella housed one or more cult statues, and the exterior of the temple was decorated with painted 
figural sculptures, notably in the friezes and pediments in the upper part of the building. 
Two architectural styles developed: the Doric and the Ionic. 
Already, in the Orientalizing seventh century BCE, at Prinias, the Greeks had built a stone temple 
embellished with stone sculptures.
Plan of Temple A, Prinias, Greece, ca. 
625 BCE.
Lintel of Temple A, Prinias, Greece, ca. 625 BCE. Limestone, 
approx. 2’ 9” high; seated goddesses approx. 2’ 8” high.
Basilica/Temple of Hera I
Temple of Hera I (“Basilica”), 
Paestum, Italy, ca. 550 BCE. 
This Doric temple still has the colonnades of the peristyle and part of the central interior 
colonnade. 
A monumental temple (about 80 x 170 feet), it has nine columns at the ends and eighteen on 
the side--a ratio of 1:2. 
It was made of local stone, since marble was rare in this part of Italy, and stuccoed. Today it 
has lost all of its stucco. 
The columns and capitals are characteristic of Archaic Greek architecture--the columns are 
squatty with a strong entasis (or bulge)
Temple Plan – Hera I 
- differs from other temples in the middle row of columns – possibly to support the 
ridgeline of the roof 
- didn’t allow for interior space for cult statue, also resulted in odd # of columns 
- 3 columns on porch did not allow for viewing statue (would be good for 2 statues) 
- heavy, closely spaced columns, pronounced entasis – cigar like 
- architects still figuring out how to build higher, lighter – like sculpture
Basic temple plan
Doric/Ionic 
©2003 Wadsworth, a division of Thomson Learning, Inc. Thomson Learning™ is a trademark used herein under license.
Doric/Ionic/Corinthian
West Pediment, 
Temple of Artemis
West Pediment, 
Temple of Artemis 
- Corfu, Greece ca. 600- 
580 BC, 9’4” at center 
- Medusa and 2 panthers – 
temple guardians 
- smaller scenes at sides 
from Trojan war, battle of 
gods and giants 
- Architects and sculptors 
working together 
- Corfu – island off western 
coast of Greece, 
important trade stop, 
prosperous, built one of 
the first peripteral 
temples 
- Both pediments identical, 
had metopes 
- Challenge – design 
sculpture to fit into 
pediment 
What is similar to things we’ve seen before?
Achilles and Ajax playing a dice 
game
Achilles and Ajax playing a dice 
game 
- ca. 525-520 
- black and red figure sides 
- red figure technique invented 
around 530 
- previously vases were all 
black figure – dark silhouettes 
and incised details 
- Andokides painter – 
andokides was the potter, 
painter was annonymous 
- bilingual vases = experimental 
- advantages of red figure over 
black = soft brush for details 
rather than metal graver allows 
for greater flexibility, could vary 
thickness of lines and build up 
glazer or dilute it for shades 
- not the best or most skilled 
example, but the first and set 
the framework
Dying Warriors
Dying Warriors 
Temple of Aphaia, Aegina, Greece, 
500-490 BC 
- Pediments – painted life-sized 
statuary – not reliefs 
- west pediment – dying warrior still 
archaic 
- east pediment – more natural, more 
complex pose – angled, he reacts to 
his wound, warrior concerned with 
himself, not viewer 
- archaic – anatomical patterns and 
smiles imposed on statues 
Classical – statues move as humans, 
have a self-consciousness
“severe” period = early classical, 
525-480 BC 
- A certain simplicity or severity of forms, visible in both facial features and the 
treatment of drapery; 
- a heaviness of traits in open contrast to the lighter features of archaic sculpture; 
- a feeling for the tectonics of the human body which conceives of each figure as 
composed of certain basic structural sections, as contrasted with the lack of 
articulation and the emphasis on outlines in archaic statuary. 
- More especially, in the human face the eyelids acquire volume, often appearing 
as thick rims around the eyes, and chins become particularly heavy; 
- cloth also is made to look heavier and "doughy."
Classical Period 
Persians v/s Greeks
The conflict
The Players 
Phidias - Sculptor Pericles - Statesman
Acropolis
Parthenon
Plan of Parthenon
Metopes
Frieze
Pediments – Birth of Athena
Pediments - Athena
Pediment: Contest
Phi
More phi
Bronze Charioteer
Bronze Charioteer 
- originally a group incl. chariot and horses 
- commemorate victory in Pythian games at 
delphi 
- pose = almost archaic 
- Head & feet in opposite direction, twist at waist 
= severe style 
- Early Classical / Severe
Zeus (or Poseidon?)
Zeus (or Poseidon?) 
- 6.85 ft 
- probably held a thunderbolt 
- could be a trident 
- could also be a javelin 
- male human form in motion 
- Early Classical 
- hollow-cast, lost wax = light & 
stable – right heel raised off 
ground
Doryphoros (Spear 
Bearer)
Doryphoros (Spear 
Bearer) 
- best marble copy stood at Pompeii, model for Roman athletes 
- Embodiment of Polykleitos’ canon 
- was made as a demonstration of his treatise 
- pronounced contraposto 
- system of cross balance/harmony of opposites 
- motion while at rest 
- straight arm and leg at left give strength 
-opposite limbs are relaxed/flexed 
- head turns one way hips turn another
Erechtheion
Erechtheion
Erechtheion
Erechtheion
Erechtheion
Erechtheion 
KEKROPS (Cecrops) was an early earth-born 
king of Attika and founder of the city of Athens. 
He was depicted as a man with a serpent's-tail 
in place of legs. 
Kekrops was the first man to offer sacrifices to 
the goddess Athena following her birth from the 
head of Zeus, and he established the ancient 
Akropolis shrine. When Poseidon later disputed 
her claim to the city, Kekrops was asked to 
adjudicate and found in her favour. He was 
succeeded on the throne by Athena's foster-son, 
the earth-born man Erikthonios. 
Another cult of Erechtheus 
- Early King of athens, son of Hephaestus, armor of god 
Tomb of Cecrops, Legendary yet no remains found. 
- Judged a contest between Athena and Poseidon for who would be patron of city 
- Tomb in “Porch of Maiden” on the S. side 
- 6 Maidens represent his daughter 
- All 6 on actual building new are reconstruction 
Lord Elgin took the statues when Greece was occupied by Turks-didn’t get permission from Greeks
Erechtheion 
Caryatid from the Erechtheion 
- Athens, Greece 409 B.C. 
- One of six served in place of columns in a porch of the temple 
contraposto but not much 
old fashioned garments and hairstyle - long braids like archaic style 
probably wanted them to look old fashioned 
braids also helped support neck 
- Caryatids are female figures serving as supports 
- Mostly likely harkening to the young women of Sparta who danced in honour of Artemis 
Karyatis ('Artemis of the Walnut Tree'). 
- Wore old fashioned clothing-simple pin tucked tunics and long braids. 
- Building completed in 405 B.C. 
When Ottoman Turks invaded Athens, Erechtheion became a harem location.
Temple of Athena Nike
Temple of Athena Nike 
- on Acropolis, 427-424 BC 
- ionic 
- same designers as parthenon 
- 4 columns on both east and west 
facade 
- commemorated victory over the 
persians 
- frieze partially devoted to the battle at 
marathon 
- parapet around the building w/ reliefs – 
images of nike
Nike Adjusting her Sandal 
-from parapet at temple 
of athena nike 
- awkward position 
rendered gracefully 
- wet drapery style – 
evolution of style at 
parthenon
Late Classical 
 After defeat in Peloponnesian war 
 Sparta, then Thebes led Greece, both 
unsuccessfully 
 Mid 4th C BC, greeks reunited against external threat 
 Lost again, gave up independence to Philip of 
Macedonia 
 Alexander the Great was his son
Late Classical
Late Classical
Aphrodite of Knidos
Hermes and Infant 
Dionysus
Hermes and Infant 
Dionysus 
- Ca. 340 BC if by Praxiteles or ca. 320-270 CE 
if by a son or grandson 
- marble roman copy 
- 7’1” 
- humanization of gods 
-dionysus – wine god – hermes tempting him 
with grapes 
- s-curve 
- very human interaction, tender 
- softer, more human
Compare
Apoxyomenos
Apoxyomenos 
a. 330, Marble, 6’9” 
b. Lysippos = new canon of proportions 
c. More slender bodies, 8 heads 
d. Not all frontal, wanted to be viewed from multiple sides 
e. Athlete scraping oil from body after exercise 
f. Nervous energy, not so balanced as before 
g. Arm thrust forward, breaks out of plane that sculptures had been confined 
to
Weary Herakles
Weary Herakles 
- also by Lysippos 
- ca 320 bc, roman statue after greek 
original 
- marble 10’ 5” “colossal” 
- Herakles after getting the golden apples, 
1 of the 12 labors 
- found in a roman bath, was inspiration to 
bathers 
- exaggerated muscles – ironic 
- rejecting stability and balance 
- apples held behind back – requires 
viewer to walk around 
- humanization of gods and heroes
Epidauros Theater
Epidauros Theater 
- Polykleitos the younger 
- ca 350 BC, Epidauros, Greece 
- could hold 12,000 people 
- built into hill 
- plays only performed for sacred 
festivals 
- drama closely associated with 
religious rites, not just entertainment 
- still in use
Epidauros Theater
Corinthian Capital
Hellenistic 
The Hellenistic period is the period of ancient 
Greek and eastern Mediterranean history 
between the death of Alexander the Great in 
323 BC and the emergence of the Roman 
Empire as signified by the Battle of Actium in 
31 BC[1] and the subsequent conquest of 
Ptolemaic Egypt in 30 BC.[2] At this time, Greek 
cultural influence and power was at its peak in 
Europe, Africa and Asia, experiencing 
prosperity and progress in the arts, exploration, 
literature, theatre, architecture, music, 
mathematics, philosophy, and science. It is 
often considered a period of transition, 
sometimes even of decadence or 
degeneration,[3] compared to the brilliance of 
the Greek Classical era.
Hellenistic World 
- Began with Death 
of Alexander the 
great in 323 BC 
- lasted ~300 years 
- ended with suicide 
of Cleopatra and 
Marc Antony in 30 
BC after defeat by 
Augustus, Roman 
- cultural centers in 
Syria, Egypt, Asia 
Minor 
- international 
culture, greek 
language 
- old idea – heroic 
city state 
- new idea – 
cosmopolitan “citizen 
of the world)”
Athena Battling Alkyoneos
Athena Battling Alkyoneos 
- detail frokm frieze at Alter of Zeus, 
Pergamon, Turkey 
- Ca. 175 BC 
- Marble, 7’6” 
- violent movement, swirling drapery, 
vivid depictions of suffering 
- from west front, shown as 
reconstruction below, frieze ~ 400’ 
- ~ 100 larger than life figures 
- battle of Zeus and gods against 
giants 
- represented victory over barbarians 
- Gaia emerges from ground, looks 
on in horror 
- athena grabs hair of a giant 
-nike flies down to grown her 
- deep relief creates strong shadows 
- “baroque”
The Baroque period of artistic style 
that used exaggerated motion and 
clear, easily interpreted detail to 
produce drama, tension, exuberance, 
and grandeur in sculpture, painting, 
architecture, literature, dance, and 
music. The style began around 1600 
in Rome, Italy and spread to most of 
Europe.[1]
Gallic Chieftan Killing Himself 
and His Wife
Gallic Chieftan Killing Himself 
and His Wife 
- roman copy of a bronze statue 
- pergamon, turkey, Alter of Zeus 
- Ca. 230-220 BC, marble, 6’11” 
-Defeat of Gauls 
- careful study and reproduction of gallic 
features 
- bushy hair, mustaches, neckbands 
- if wife had been captured she would have 
been sold as a slave 
- mist walk around the group to fully see it 
- twisting posture, theatrical gestures = 
baraoque
Dying Gaul
Dying Gaul 
- ca 230-220 BC 
- marble, roman copy, 
of bronze statue 
- 3’ ½” 
- Pergamon, Turkey, 
Alter of Zeus 
- shown as both 
barbarians and noble 
opponents 
- trumpeter collapsed 
on shield 
- pained expression 
- recalls dying warrior, 
but pathos are more 
pronounced 
- exaggerated 
musculature
Compare
Nike of Samothrace
Nike of Samothrace 
Ca. 190 BC, marble, 8’ 1” 
- moment of landing, wings still beating, 
wind blowing drapery 
- missing arm raised to crown naval victor 
- clothing shows sense of forward 
movement 
- setting – in fountain – water = illusion of 
waves, reflection of sculpture adds to sense 
of lightness = art and nature combined 
- interacts with environment 
- rejects Polykleitos’ concept of statue as 
ideally proportioned and self-contained
Aphrodite
Aphrodite 
- aka Venus de Milo 
- Melos, Greece, ca. 150-125 BC 
- marble, 6’7” 
- slipping garment – more sexualized 
- followed earlier development of showing 
aphrodite unclothed, but heightened the 
sexuality of the form 
- left hand (preserved) held apple she 
received when judged most beautiful goddess 
- right hand possibly grasped drapery 
- intentionally teasing 
- this is milder than other Hellenistic 
sculptures of Aphrodite
Sleeping Satyr
Sleeping Satyr 
- Aka Barberini Faun 
- ca. 230-200 BC. From rome, italy 
- drunken satyr – half human 
- opposite of classical ideals of 
rationality and discipline 
- classical statues are always awake 
and alert 
- sleeping state – altered 
conciousness – interested hellenistic 
sculptors 
- Uneartherd in Rome in 17th c, 
aquired by cardinal Barberini 
- Baroque sculptor Gianlorenzo 
hired to restore 
- nude male form is not new 
- sexualized nude male form is new 
(spread legs, relaxed form)
Seated Boxer
Seated Boxer 
- from rome, italy 
- ca. 100-50 BC, bronze, 4’2” 
- traditional theme of athletes 
- treatment of subject changes 
- ORIGINAL, possibly was part 
of a group 
- defeated, battered, older 
person, possibly looking up at 
the victor 
- distorted face from boxing (no 
padded gloves) 
- - broken nose and teeth 
- smashed ears 
- appeal to intellect and 
emotions
Old Market Woman
Old Market Woman 
- Roman copy (?) of marble statue 
- ca 150-100 BC, 4’ 1 5/8” 
- realism v/s idealism 
- hellenistic v/s classical 
- series of statues showing people 
from lower levels of social status 
- shepherds, beggars, etc 
- had previously been shown on 
red figure vases, but not important 
enough for monumental statuary 
- no idea of purpose of these 
statues 
- elite would have mixed with non-greek 
(barbarians) and poor daily
Laocoon and His Sons
Laocoon and His Sons 
- early 1st c 
- 7’ 10”, marble 
- writhe in pain, cry out as 
bitten by serpent

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Greek Art and Architecture Evolution

  • 1.
  • 2.
  • 5. Learning Targets - Concept of democracy - Greek humanism: man as the measure of all things - Evolution, transition, and progression of the ideal human figure in Greek art: geometric, orientalizing, archaic, severe, classical, late classical, Hellenistic - Balance, harmony, beauty, and proportion in man and in art based on mathematical proportions - Mythology permeates Greek life and subject matter in art Golden Age of Pericles - The Parthenon: geometry and the human form - Progression of architectural orders: Doric, Ionic, Corinthian - Hellenism and the spread of Greek art - Cosmopolitan structure replaces independent city states
  • 7.
  • 8.
  • 9. Geometric 900-700 BCE Warrior vase, Mycenae, ca. 1200 BC Dipylon Vase/Geometric amphora, Athens, ca. 740 BC
  • 14.
  • 15. Orientalizing 700 – 600 BC - Trade and colonization picks up - Greeks exposed to more Eastern art - Motifs borrowed from Egyptian and Mesopotamian art appear in art
  • 16. Mantiklos Apollo Statuette – 8”, dedicated by Mantiklos to Apollo, Thebes, ca 700-680 BC - probably represents the God, possibly Mantiklos - left hand could have held bow - increased interest in reproducing details of human anatomy - long hair, pectoral muscles Triangular face, body
  • 17. Lady of Auxerre - ca. 650 – 625 BC, 2’ 1.5” - limestone - Auxerre – french town, her earliest known locations -Daedalic style – after legendary artist Daedalus “the skillfull one” - what else did he build? - may be mortal or deity - clothed – typical for all women depicted in greek art at this time -no headdress like contemporaneous goddesses do - placement of hand is likely gesture of prayer - probably a kore (maiden) - more naturalistic but still abstract - interest in patterns
  • 18. Archaic 600 – 480 BC - art freer - greater observations of the world Human figure becoming more life like - evolution of female figure - 2 types of figures - Kouros – youth – male - Kore – Female - Daedulus myth of working with Egyptians reveals how influential Egyptian art and architecture was on Greeks - Earliest monumental Greek sculptures show this influence – follow Egyptian format
  • 20. Kouros from Attica - ca. 600 BC, marble, 6’ ½” - Egyptian pose - Funerary statue - These statues replaced the large vases from the geometric period, also used as votive markers in sanctuaries - Difference – nude, carved in round, no identifying attributes - Triangular face, flat, emphasis on patterns - Egyptians interested in permanence, greeks with movement
  • 22. Anavysos Kouros - ca. 530 BC - 6’4” - Marble Actual person named Kroisos, died in battle and family put up a Kouros statue -still has egyptian stance, a lot more naturalistic - head proportional, rounded face -more rounded figure
  • 24. Peplos Kore - used to think she wore a peplos, a woolen garment - now know she wears 4 garments, 1 of which only goddesses wore - missing her attribute - softer treatment of face and form than Korai
  • 25. Kore in Ionian Dress - 520-510 BC - Marble, 1’9” high - missing hand held dress up for walking, similar to forward foot of korai
  • 28. Architectural Development In the sixth century B.C., Greek architects began to build stone temples with gable roofs supported around the perimeter by regularly spaced stone columns. A walled interior space or cella, located within the surrounding colonnade on the temple platform, may have contained additional columns to support the roof beams. The cella housed one or more cult statues, and the exterior of the temple was decorated with painted figural sculptures, notably in the friezes and pediments in the upper part of the building. Two architectural styles developed: the Doric and the Ionic. Already, in the Orientalizing seventh century BCE, at Prinias, the Greeks had built a stone temple embellished with stone sculptures.
  • 29. Plan of Temple A, Prinias, Greece, ca. 625 BCE.
  • 30. Lintel of Temple A, Prinias, Greece, ca. 625 BCE. Limestone, approx. 2’ 9” high; seated goddesses approx. 2’ 8” high.
  • 32. Temple of Hera I (“Basilica”), Paestum, Italy, ca. 550 BCE. This Doric temple still has the colonnades of the peristyle and part of the central interior colonnade. A monumental temple (about 80 x 170 feet), it has nine columns at the ends and eighteen on the side--a ratio of 1:2. It was made of local stone, since marble was rare in this part of Italy, and stuccoed. Today it has lost all of its stucco. The columns and capitals are characteristic of Archaic Greek architecture--the columns are squatty with a strong entasis (or bulge)
  • 33. Temple Plan – Hera I - differs from other temples in the middle row of columns – possibly to support the ridgeline of the roof - didn’t allow for interior space for cult statue, also resulted in odd # of columns - 3 columns on porch did not allow for viewing statue (would be good for 2 statues) - heavy, closely spaced columns, pronounced entasis – cigar like - architects still figuring out how to build higher, lighter – like sculpture
  • 35. Doric/Ionic ©2003 Wadsworth, a division of Thomson Learning, Inc. Thomson Learning™ is a trademark used herein under license.
  • 37. West Pediment, Temple of Artemis
  • 38. West Pediment, Temple of Artemis - Corfu, Greece ca. 600- 580 BC, 9’4” at center - Medusa and 2 panthers – temple guardians - smaller scenes at sides from Trojan war, battle of gods and giants - Architects and sculptors working together - Corfu – island off western coast of Greece, important trade stop, prosperous, built one of the first peripteral temples - Both pediments identical, had metopes - Challenge – design sculpture to fit into pediment What is similar to things we’ve seen before?
  • 39. Achilles and Ajax playing a dice game
  • 40. Achilles and Ajax playing a dice game - ca. 525-520 - black and red figure sides - red figure technique invented around 530 - previously vases were all black figure – dark silhouettes and incised details - Andokides painter – andokides was the potter, painter was annonymous - bilingual vases = experimental - advantages of red figure over black = soft brush for details rather than metal graver allows for greater flexibility, could vary thickness of lines and build up glazer or dilute it for shades - not the best or most skilled example, but the first and set the framework
  • 42. Dying Warriors Temple of Aphaia, Aegina, Greece, 500-490 BC - Pediments – painted life-sized statuary – not reliefs - west pediment – dying warrior still archaic - east pediment – more natural, more complex pose – angled, he reacts to his wound, warrior concerned with himself, not viewer - archaic – anatomical patterns and smiles imposed on statues Classical – statues move as humans, have a self-consciousness
  • 43. “severe” period = early classical, 525-480 BC - A certain simplicity or severity of forms, visible in both facial features and the treatment of drapery; - a heaviness of traits in open contrast to the lighter features of archaic sculpture; - a feeling for the tectonics of the human body which conceives of each figure as composed of certain basic structural sections, as contrasted with the lack of articulation and the emphasis on outlines in archaic statuary. - More especially, in the human face the eyelids acquire volume, often appearing as thick rims around the eyes, and chins become particularly heavy; - cloth also is made to look heavier and "doughy."
  • 46. The Players Phidias - Sculptor Pericles - Statesman
  • 52. Pediments – Birth of Athena
  • 55.
  • 56. Phi
  • 59. Bronze Charioteer - originally a group incl. chariot and horses - commemorate victory in Pythian games at delphi - pose = almost archaic - Head & feet in opposite direction, twist at waist = severe style - Early Classical / Severe
  • 61. Zeus (or Poseidon?) - 6.85 ft - probably held a thunderbolt - could be a trident - could also be a javelin - male human form in motion - Early Classical - hollow-cast, lost wax = light & stable – right heel raised off ground
  • 63. Doryphoros (Spear Bearer) - best marble copy stood at Pompeii, model for Roman athletes - Embodiment of Polykleitos’ canon - was made as a demonstration of his treatise - pronounced contraposto - system of cross balance/harmony of opposites - motion while at rest - straight arm and leg at left give strength -opposite limbs are relaxed/flexed - head turns one way hips turn another
  • 69. Erechtheion KEKROPS (Cecrops) was an early earth-born king of Attika and founder of the city of Athens. He was depicted as a man with a serpent's-tail in place of legs. Kekrops was the first man to offer sacrifices to the goddess Athena following her birth from the head of Zeus, and he established the ancient Akropolis shrine. When Poseidon later disputed her claim to the city, Kekrops was asked to adjudicate and found in her favour. He was succeeded on the throne by Athena's foster-son, the earth-born man Erikthonios. Another cult of Erechtheus - Early King of athens, son of Hephaestus, armor of god Tomb of Cecrops, Legendary yet no remains found. - Judged a contest between Athena and Poseidon for who would be patron of city - Tomb in “Porch of Maiden” on the S. side - 6 Maidens represent his daughter - All 6 on actual building new are reconstruction Lord Elgin took the statues when Greece was occupied by Turks-didn’t get permission from Greeks
  • 70. Erechtheion Caryatid from the Erechtheion - Athens, Greece 409 B.C. - One of six served in place of columns in a porch of the temple contraposto but not much old fashioned garments and hairstyle - long braids like archaic style probably wanted them to look old fashioned braids also helped support neck - Caryatids are female figures serving as supports - Mostly likely harkening to the young women of Sparta who danced in honour of Artemis Karyatis ('Artemis of the Walnut Tree'). - Wore old fashioned clothing-simple pin tucked tunics and long braids. - Building completed in 405 B.C. When Ottoman Turks invaded Athens, Erechtheion became a harem location.
  • 72. Temple of Athena Nike - on Acropolis, 427-424 BC - ionic - same designers as parthenon - 4 columns on both east and west facade - commemorated victory over the persians - frieze partially devoted to the battle at marathon - parapet around the building w/ reliefs – images of nike
  • 73. Nike Adjusting her Sandal -from parapet at temple of athena nike - awkward position rendered gracefully - wet drapery style – evolution of style at parthenon
  • 74. Late Classical  After defeat in Peloponnesian war  Sparta, then Thebes led Greece, both unsuccessfully  Mid 4th C BC, greeks reunited against external threat  Lost again, gave up independence to Philip of Macedonia  Alexander the Great was his son
  • 78. Hermes and Infant Dionysus
  • 79. Hermes and Infant Dionysus - Ca. 340 BC if by Praxiteles or ca. 320-270 CE if by a son or grandson - marble roman copy - 7’1” - humanization of gods -dionysus – wine god – hermes tempting him with grapes - s-curve - very human interaction, tender - softer, more human
  • 82. Apoxyomenos a. 330, Marble, 6’9” b. Lysippos = new canon of proportions c. More slender bodies, 8 heads d. Not all frontal, wanted to be viewed from multiple sides e. Athlete scraping oil from body after exercise f. Nervous energy, not so balanced as before g. Arm thrust forward, breaks out of plane that sculptures had been confined to
  • 84. Weary Herakles - also by Lysippos - ca 320 bc, roman statue after greek original - marble 10’ 5” “colossal” - Herakles after getting the golden apples, 1 of the 12 labors - found in a roman bath, was inspiration to bathers - exaggerated muscles – ironic - rejecting stability and balance - apples held behind back – requires viewer to walk around - humanization of gods and heroes
  • 86. Epidauros Theater - Polykleitos the younger - ca 350 BC, Epidauros, Greece - could hold 12,000 people - built into hill - plays only performed for sacred festivals - drama closely associated with religious rites, not just entertainment - still in use
  • 89. Hellenistic The Hellenistic period is the period of ancient Greek and eastern Mediterranean history between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire as signified by the Battle of Actium in 31 BC[1] and the subsequent conquest of Ptolemaic Egypt in 30 BC.[2] At this time, Greek cultural influence and power was at its peak in Europe, Africa and Asia, experiencing prosperity and progress in the arts, exploration, literature, theatre, architecture, music, mathematics, philosophy, and science. It is often considered a period of transition, sometimes even of decadence or degeneration,[3] compared to the brilliance of the Greek Classical era.
  • 90. Hellenistic World - Began with Death of Alexander the great in 323 BC - lasted ~300 years - ended with suicide of Cleopatra and Marc Antony in 30 BC after defeat by Augustus, Roman - cultural centers in Syria, Egypt, Asia Minor - international culture, greek language - old idea – heroic city state - new idea – cosmopolitan “citizen of the world)”
  • 92. Athena Battling Alkyoneos - detail frokm frieze at Alter of Zeus, Pergamon, Turkey - Ca. 175 BC - Marble, 7’6” - violent movement, swirling drapery, vivid depictions of suffering - from west front, shown as reconstruction below, frieze ~ 400’ - ~ 100 larger than life figures - battle of Zeus and gods against giants - represented victory over barbarians - Gaia emerges from ground, looks on in horror - athena grabs hair of a giant -nike flies down to grown her - deep relief creates strong shadows - “baroque”
  • 93. The Baroque period of artistic style that used exaggerated motion and clear, easily interpreted detail to produce drama, tension, exuberance, and grandeur in sculpture, painting, architecture, literature, dance, and music. The style began around 1600 in Rome, Italy and spread to most of Europe.[1]
  • 94. Gallic Chieftan Killing Himself and His Wife
  • 95. Gallic Chieftan Killing Himself and His Wife - roman copy of a bronze statue - pergamon, turkey, Alter of Zeus - Ca. 230-220 BC, marble, 6’11” -Defeat of Gauls - careful study and reproduction of gallic features - bushy hair, mustaches, neckbands - if wife had been captured she would have been sold as a slave - mist walk around the group to fully see it - twisting posture, theatrical gestures = baraoque
  • 97. Dying Gaul - ca 230-220 BC - marble, roman copy, of bronze statue - 3’ ½” - Pergamon, Turkey, Alter of Zeus - shown as both barbarians and noble opponents - trumpeter collapsed on shield - pained expression - recalls dying warrior, but pathos are more pronounced - exaggerated musculature
  • 100. Nike of Samothrace Ca. 190 BC, marble, 8’ 1” - moment of landing, wings still beating, wind blowing drapery - missing arm raised to crown naval victor - clothing shows sense of forward movement - setting – in fountain – water = illusion of waves, reflection of sculpture adds to sense of lightness = art and nature combined - interacts with environment - rejects Polykleitos’ concept of statue as ideally proportioned and self-contained
  • 102. Aphrodite - aka Venus de Milo - Melos, Greece, ca. 150-125 BC - marble, 6’7” - slipping garment – more sexualized - followed earlier development of showing aphrodite unclothed, but heightened the sexuality of the form - left hand (preserved) held apple she received when judged most beautiful goddess - right hand possibly grasped drapery - intentionally teasing - this is milder than other Hellenistic sculptures of Aphrodite
  • 104. Sleeping Satyr - Aka Barberini Faun - ca. 230-200 BC. From rome, italy - drunken satyr – half human - opposite of classical ideals of rationality and discipline - classical statues are always awake and alert - sleeping state – altered conciousness – interested hellenistic sculptors - Uneartherd in Rome in 17th c, aquired by cardinal Barberini - Baroque sculptor Gianlorenzo hired to restore - nude male form is not new - sexualized nude male form is new (spread legs, relaxed form)
  • 106.
  • 107. Seated Boxer - from rome, italy - ca. 100-50 BC, bronze, 4’2” - traditional theme of athletes - treatment of subject changes - ORIGINAL, possibly was part of a group - defeated, battered, older person, possibly looking up at the victor - distorted face from boxing (no padded gloves) - - broken nose and teeth - smashed ears - appeal to intellect and emotions
  • 109. Old Market Woman - Roman copy (?) of marble statue - ca 150-100 BC, 4’ 1 5/8” - realism v/s idealism - hellenistic v/s classical - series of statues showing people from lower levels of social status - shepherds, beggars, etc - had previously been shown on red figure vases, but not important enough for monumental statuary - no idea of purpose of these statues - elite would have mixed with non-greek (barbarians) and poor daily
  • 111. Laocoon and His Sons - early 1st c - 7’ 10”, marble - writhe in pain, cry out as bitten by serpent