1. The document provides context and commentary on Surah Naas and Surah Falaq from the Quran. 2. It discusses how these surahs were revealed to provide protection and refuge to the Prophet Muhammad from black magic placed on him by Jews. 3. The surahs ask for protection from evil whispers and temptations that can come from both jinn and humans and be whispered repeatedly into human hearts.

1. 'Nahmaduhu Wa Nusalli Ala Rasoolilah Kareem~`Amma `Baad...
Fa' Aouzobillahi Minash Shaitaannir Rajeem'. 'Bismillahir
Rahmanir Rahim'
Assalaamualaykum Wa Rahmatuallahi Wa Barakatahu'
Rabbi Sharli Sadri Wa Yassirli Amri Wahlul Uqdatan Mil-Lisaani
Yafqahu Qawli”

2. Surat un Naas

3. ‫ب‬ ُ‫ذ‬ ۡ
‫ُو‬‫ع‬َ‫ا‬ ۡ‫ل‬ُ‫ق‬
‫الن‬ ‫ب‬َ‫ر‬
‫اس‬
‫ک‬‫ل‬َ‫م‬
‫الن‬
‫اس‬
‫الن‬ ‫ہ‬ٰ‫ل‬‫ا‬
‫اس‬
َ‫و‬ۡ‫س‬َ‫و‬ۡ‫ال‬ ‫َر‬‫ش‬ ۡ
‫ن‬‫م‬
‫ن‬َ‫خ‬ۡ‫ال‬ ۙ ۬ ‫اس‬
‫اس‬
Urdu : “ Kaho mai panah maangta hun Insaanon ke Rabb ki ”
English : “ Say : I seek refuge with the Lord of Mankind ”
Urdu : “ Insaanon ke Baadshah ki ”
English : “ The King of Mankind ”
Urdu : “ Insaanon ke Maabod ki “
English : “The God of Mankind “
Urdu : “ Waswase daalne waale ke shar se jo baar baar palat kar aata hai “
English : “ From the evil of the Whisperer who withdraws “
1.
2.
4.
3.
5.
‫ف‬ ُ‫س‬‫و‬ۡ‫س‬َ‫و‬ُ‫ی‬ ۡ
‫ی‬‫ذ‬‫ال‬
‫الن‬ ‫ر‬ ۡ
‫ُو‬‫د‬ُ‫ص‬ ۡ‫ی‬
‫اس‬
Urdu : “ Jo logon ke dilon me waswase daalta hai ”
English : “ Who Whispers into the Hearts of Mankind ”
‫ۃ‬‫ن‬‫ج‬ۡ‫ال‬ َ‫ن‬‫م‬
‫ا‬‫الن‬ َ‫و‬
‫س‬ 6.
Urdu : “ Joya vo Jinnon me se ho ya Insaanon me se ho ”
English : “ From among the Jinn and Mankind ”

4. Shanay Nuzul - Introduction
Jab Huzoor (SAW) Islami deen ki daawat dene lage, aur log vun ke
saath jud te gaye, Makkah ke mushrikon ka Mukhalifat badte gaya.
Jab tak vunko Mushrikon ko ummed thi ke ham kisi tarah, laalach
deke, kuch samjhouta kerke, ya dara ke is paigaam ko rok sakte
hain , to Vunki Dushmani Huzoor (SAW) vutni ziyada nahi thi
Jab Huzoor (SAW) ne deen ka maamile me ,kuffar ke saath kisi bhi
tarah ka samjhauta nahi kiya aur Surah Al-Kafirun se seedhe baata
diye ke “ Lakum deenukum Waliyuddin” , tumhara deen tumhare
saath,- mera deen mere saath , to Makkah ke Mushrikon ki
Dushmani uruj ku pahunch gayi
Aur jab, vun ke khaandaan ke log-mard ,aurat, Bacche Islam me
dhaakil hone lage to Mushrikon se raha na gaya aur Huzur(SAW) ke
khilaf har kisam ki Saazizhen aur Zaulm karne lage, Badnaam karna,
badduvaen dena, Jaadu karna , yehan tak ke jaan me maarne ke
bhi plans banate rahe
In haalath me Huzoor (SAW) ku Allah SWT ne
hukm diya ke “ Kahiye logon se “Mai Panah
Maangtaa huun SUBAH ke Rabb ki, , Shar se in
Cheezon ki Jo Is ne paida kiya, aur Shar se
Andhere ki jab vo cha jaata hai , aur Jirhon me
Phoonkne vaaliyon ke shar se, aur Hasad karne
vale ki burayi se bhi jab vo Hasad kare. ",
Aur Kahdijiye : " mai panah maangta hun Insaanon ke Rabb
ki , Insaanon ke Baadshah ki Insaanon ke Maabod ki ,
Waswase daalne waale ke shar se jo baar baar palat kar aata hai ,
Jo logon ke dilon me waswase daalta hai , Joya vo Jinnon me se
ho ya Insaanon me se ho “
Majority mufassareen ka manna hai ke ye Makki surah hai aur tab Makka ka suurate haal is tarah tha
Surah Falaq aur Naas ek Sath naazil huye the, aur inka mafoon bhi Ek hai jis me Allah ki Panah maangi gayi ,isliye in dono Suron ku Mu'awwidhatayn Kaha jaata
hai,

5. Shanay Nuzul - Introduction
Hadrat 'Abdullah bin Zubair and Qatadah.
Supporting this view is Hadith - Muslim, Tirmidhi,Abu Da’ud ,Nasa'i and Imam Ahmad bin Hanbal –
Hadrat 'Uqbah bin 'Amir. He says that the Holy Prophet (upon whom be peach) one day said to him: "Do you know
what kind of verses have been revealed to me tonight? -verses are A'udhu bi-Rabbil-falaq and A'udhu bi-Rabbin-nas.
This Hadith is used as an argument for these Surahs to be Madani because Hadrat 'Uqbah bin 'Amir had become a
Muslim in Madinah after the hijrah,
Huzoor (SAW) pe Jadoo ka Waaqia
Sahih Bukhari ki Eik hadith aur bhi dusre Muhadissin ke Hadith se ye rivaayat hai ke “ Surah Nas jab Naazil
Huva tab Huzoor (SAW), vunpe huye Jadoo ke Asarat se kuch din tak suffer ho rahe the”.
Hazrat Jabril (AHS) aaye aur Huzoor (SAW) ko Surah al Falaq aur Surah an Nas padne ke liye kaha aur
bataya ke , Aap pe Jadoo kiya hai Ek Yahoodi ne, aur aap ki pareshani vus Jadoo ke asar ki vajah se hai.
Kuch Mufassareen ye Madani Surahs

6. Surah Naas - Ayat 01 to 03
1- 3. ‫اس‬‫الن‬ ‫ب‬َ‫ر‬‫ب‬ ُ‫ذ‬ ۡ
‫ُو‬‫ع‬َ‫ا‬ ۡ‫ل‬ُ‫ق‬
ِ
‫ک‬‫ل‬َ‫م‬
‫اس‬‫الن‬
ِ
‫اس‬‫الن‬ ‫ہ‬ٰ‫ل‬‫ا‬
Urdu : “ Kaho mai panah maangta hun Insaanon ke Rabb ki , “Insaanon ke Baadshah ki , Insaanon ke Maabood ki”
English : “ Say : I seek refuge with the Lord of Mankind, The King of Mankind, The God of Mankind ”
Ila/God
- jo Haqeeqi Khuda hai
- Ibadath ka Mustahiq hai chahe log
Vus ki Idbadath kare ya na kare
Maabood
Malik/King
Baadshah,
Hakim
Absolute powerful
Rabb/Lord
Parwardigaar, Aaqa
Nuturer , Provider , sustainer

7. Surah Naas - Ayat 4
4.
‫اس‬َ‫و‬ۡ‫س‬َ‫و‬ۡ‫ال‬
Waswase Daalne Waale ke
‫اس‬َ‫و‬ۡ‫س‬َ‫و‬ۡ‫ال‬ ‫َر‬‫ش‬ ۡ
‫ن‬‫م‬
۬
‫اس‬‫ن‬َ‫خ‬ۡ‫ال‬ ۙ
Urdu : “ Waswase daalne waale ke shar se jo baar baar palat kar aata hai “
English : “ From the evil of the Whisperer who withdraws “
The word waswas in waswas-il-khannas means the one who whispers over and over again, and waswasa means to whisper into
someone's heart an evil suggestion over and over again in such a way or ways that the one who is being inspired may not feel
that the whisperer is whispering an evil suggestion into his heart. Waswasah by itself suggests repetition just as zalzalah contains
the meaning of repetitive movement.
Since man is not tempted by just one attempt but effort has to be made over and over again to seduce and tempt him, such all
attempt is called waswasah and the tempter waswas. As for the word khannas, it is derived from khunus, which means to hide
after appearing and to retreat after coming into view. Since khannas is the intensive form, it would imply the one who behaves
thus very frequently. Now, obviously the whisperer has to approach man for whispering again and again, and besides, when he is
also described as khannas, the combination of the two words by 'itself gives the meaning that after whispering once he retreats
and then again returns over and over again to repeat the act of whispering. In other words, when once he fails in his attempt to
whisper evil, he withdraws, then he again returns to make the second and the third and the next attempt over and over again
‫ن‬َ‫خ‬ۡ‫ال‬
‫اس‬
Jo baar baar palat kar aata hai
َ‫ش‬ ۡ
‫ن‬‫م‬
‫ر‬
Shar se

8. Surah Naas - Ayat 5
5.
‫و‬ۡ‫س‬َ‫و‬ُ‫ی‬
ُ‫س‬
‫اس‬‫الن‬ ۡ
‫ی‬‫ذ‬‫ال‬
Waswase Daalta hai Wo jo
Insaanon ke
ۡ‫ی‬‫ف‬ ُ‫س‬‫و‬ۡ‫س‬َ‫و‬ُ‫ی‬ ۡ
‫ی‬‫ذ‬‫ال‬
‫اس‬‫الن‬ ‫ر‬ ۡ
‫ُو‬‫د‬ُ‫ص‬
Urdu : “ Jo logon ke dilon me waswase daalta hai ”
English : “ Who Whispers into the Hearts of Mankind ”
ُ‫ص‬ ۡ‫ی‬‫ف‬
‫ر‬ ۡ
‫ُو‬‫د‬
Dilon me
Its one meaning is that the seeker after refuge himself seeks God's refuge from its evil, i.e. from the evil lest it
should whisper some evil suggestion into his own heart.
The second meaning is that the caller to Truth seeks God's refuge from the evil of the one who whispers evil
suggestions into the hearts of the people against himself.
It is not in his own power to approach all the people in whose hearts evil suggestions are being whispered against
himself individually and remove the misunderstandings of every person.
It is also below his dignity that he should stoop to the level of his opponents. Therefore, Allah has instructed the
caller to Truth to seek only His refuge from the evil of the wicked people,.

9. Surah Naas - Ayat 6
Urdu : “ Joya vo Jinnon me se ho ya Insaanon me se ho ”
English : “ From among the Jinn and Mankind ”
6. ‫ۃ‬‫ن‬‫ج‬ۡ‫ال‬ َ‫ن‬‫م‬
‫ا‬‫الن‬ َ‫و‬
‫س‬
‫اس‬‫الن‬ َ‫و‬ ‫ج‬ۡ‫ال‬ َ‫ن‬‫م‬
‫ن‬
‫ۃ‬
Insaanon me se Joya Jinnon me se
whether from among the Jinn or Mankind.) This is explicative of the word “waswas” happening in this verse,
implying that the demons from among humanity and the Jinn murmur into the bosoms of humankind. Hence
the Messenger of Allah SAW has been urged to continually look for security against sneaking friends’
wickedness, regardless of whether from among the Jinn or from among human

10. Ibn Abbas also has related a tradition to the effect: "The Holy Prophet (upon whom be peace) used to recite this
invocation over Hadrat Hasan and Husain: U'idhu kuma bi-kalimat Allahit-tamati min kulli shaitan-in wa hammati-wa min
kulli ayt-in-lam nati: "I give you in the refuge of Allah's blameless words, from every devil and troublesome thing, and
from every evil look." (Bukhari, Musnad Ahmad, Tirmidhi, Ibn Majah).
Holy Prophet (upon whom be peace) at the time of going to bed every night, especially during illness, used
to recite the Mu'awwidhatayn (or according to other reports, the Mu'awwidhat, i.e. Qul Huwa-Allahu
Ahad and the Mu'awwidhatayn) thrice, blow in his hands and then rub the hands on his body from head to
foot as far as his hands could reach.
During his last illness when it was not longer possible for him to so do, Hadrat Aishah recited these Surahs
herself or by his command blew on his hands in view of their being blessed and rubbed them on his body..
Importance of Reading surah nas
The human that you are, you are in constant danger from sources outside of you and those inside you. The main
source of danger identified in this Surah is the whispering of the Satan.
Allah is Al-Muhaymin and Al-Aziz. He is the one who controls you and everything that happens to you. Nothing
and no one can can function without His will and command. This Surah tells us to keep this in mind at all times,
so that we can follow the Quran where it says,
“And on God let the believers put their trust” (9: 51).