What Is The Influence Of Buddhism In Ancient China

What Is The Influence Of Buddhism In Ancient China
Gutowski 1
BrandonGutowski
Carrie Morris
Narration of Asia
30 January 2012
The Influence of Buddhism In Chinese Martial Arts Since first introduced During the Han Dynasty, Buddhism has played a major role in Chinese art
and culture. This is especially true in the traditions that surround the art of Shaolin Kung–Fu, and their strong belief in Chan (Zen) Buddhism. Kung–Fu
was Influenced by the teachings of Siddhartha Gautama and focuses heavily on the belief that enlightenment is attained through meditation. In this
essay, Buddhism's influence on Shaolin Kung–Fu will be discussed, from how it started to how it thrives today in modern china. Michael Kampan O'
Reilly states in Art Beyond the West that Zen Buddhism teaches one can find... Show more content on Helpwriting.net ...
The tong qi–gong became the foundation on which Shaolin kung–fu was built. Eventually the kung fu was used as a form of fighting and the temple
became known for its warrior monks. In 574AD Emperor Wudi banned Buddhism, the Shaolin was destroyed (Sara Naumann). During the Northern
Zhou Dynasty Buddhism was revived and The Shaolin rebuilt. It says in Art Beyond The West by Michael Kampan O' Reilly that during the fourth
and fifth centuries Buddhism became wide spread for the first time in China (126). The Tang Dynasty is when the Shaolin flourished. Thirteen warrior
monks rescued the Emperors son Li Shimin from an army that was trying to take over the Tang. Once Emperor, Li Shimin named the Shaolin the
Supreme Temple in all China. Shoulin kung–fu developed and advanced over the next few hundred years known as Shaolins Golden Era (Sara
Naumann). Qing ruler burnt the Shaolin temple down, destroying there sacred texts.the Shaolin temple was rebuilt and destroyed over and over in the
following centuries. At the brink of extinction, a few surviving monks continued to practice kung–fu behind closed doors. ant the end of the Qing
Dynasty a few Shaolin monks went to Shingou Si, where they worked to preserve kung–fu. Among these monks were Zhan Ju, Zhan Mo, and Ji Qing.
A few years later there was a renewed interest and acceptance of kung–fu, and it remains to this day(shaolin
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Grand Silence
The purpose of the grand rule was to help the nuns remove the sin from their hearts such as pride and it also expects the sisters to have complete and
utter obedience to the sisters and God. the Grand Silence distances the sisters from the real world, communication with others and earthly possessions
so that they can dedicate more time to God. 2. The bells signified God's calling to the nuns, it calls them to stop what they are doing immediately and
go and pray to God. The lack of bells When Sr. Luke left theconvent probably signified that she is not following the path God intend.
4. The Congregation of the Sisters of Charity of Jesus and Mary is a Roman Catholic religious institute founded in Ghent, Belgium, on November 4,
1803 by the Rev. Canon Peter Joseph Triest, the... Show more content on Helpwriting.net ...
Luke and The other were expected to become closer to God by giving up there worldly possessions, detachment from worldly possessions will cause
them to lose the sin of desiring for objects and or praising an object rather than God.
Sr. Luke main struggle was obedience which is very important to the community she belonged to. Obedience basically went hand and hand with all
the rest of the values she needed to follow to be a good nun. She also couldn't stay quiet during the "Grand Silence" which was also a problem
because that was a time for her to be closer with God. The last problem was following the Bells, when the bells would ring, the nuns were to stop
what they were doing and go pray. Sr. Luke loved what she was doing at the time when the bell ring and felt as though helping someone in need is
more important.
The one scene that impacted me the most is when the man beat the nun to death with the bat. When the man apologized for what the other guy did Sr.
Luke forgave him even though one of his people killed one of theirs. It taught me that you should forgive even when someone did you wrong. You are
not forgiving for them but you are forgiving so that you may have a peace of

The Role and Significance of the Monastic Life in Medieval...
The Role and Significance of the Monastic Life in Medieval Christianity
What is monasticism?
The central and original role of the monastic life can be drawn from the meanings of the words 'monk' and 'hermit'. the word 'monk' comes from the
Greek word 'monaches' which means solitary and 'hermit' from 'heremites' a desert dweller. The early monks and nuns were just that: men and women
who fled the worldliness of urban life and the ethos of a church that was at the time of Anthony and St. Paul and established institution of the Roman
Empire. They fled to the desert to repent and seek God by prayer, fasting and hard manual labour. In the desert they practiced an aesthetical lifestyle of
great poverty ... Show more content on Helpwriting.net ...
Therefore to begin with in order to set the monastic life in context I am briefly going to look at society in the medieval Christianity civilisation.
For many centuries in the medieval west the rule for monks composed by Saint Benedict provided the standard pattern of monastic observance.
What was the Benedictine rule?
Richly endowed, and sometimes exploited by lay rulers, the great Benedictine abbeys came to hold a prominent place in the social landscape of
Europe as landowning corporations, ecclesiastical patrons and centres of learning.
''we must' wrote Benedict in his preface 'create a scola for the Lord's Service.' in the language of the sixth century the word scola had a military as well
as academic sense; it meant a special regiment of corps d'elite.'
(Lawrence: :28)
The Benedictine monastery was not a place of quiet retreat or leisure, neither was it a school in the academic sense; it was a kind of unit in which the
recruit was trained and equipped for his spiritual warfare under an experienced commander– the abbot.
The central objective of the Benedictine monasteries was the conquest of spirituality and self will that made a man receptive to God. In order to

achieve this the rule prescribed careful ordered routine of prayer, works and study which filled the day, varying only according to the liturgical year and

The Silence And Serenity Of The St. Joseph 's Abbey Property
From the moment that I stepped out of the car and onto the St. Joseph's Abbey property I noted that there was a silence, which was peaceful and
unusual for me. The dichotomy between the loud sounds of students walking out of Hogan and cars speeding by at Holy Cross and the silence of
the monastery apart from our group of students conversing with one another was particularly striking. This really surprised me because it was
unusual for me to be in such a calm and silent place and I instantly felt a feeling of peace come over me. I think that this silence and serenity is
indicative of a simpler and purer life in which one is able to block out all the distractions of the world around them and focus on their connection with
God, which is in... Show more content on Helpwriting.net ...
This reminded me of the humility and simplicity that governs monks' lives and was outlined in the Rule of Saint Benedict. Also, as we entered the
church I noted that the seats faced each other, which I thought was different from my own Catholic church where the pews face the front of the church.
The striking of the bells in the bell tower prompted the monks and other visitors to enter the church. The order of the service consisted of readings
from various scriptures. The first part of the prayer consisted of the readings of the introductory verse, followed by the hymn of the Office of Holy
Virgins, Psalm 134, Canticle: Christ the Image of God, the Magnificat Antiphon, the Canticle of Mary, and finally the Commemoration of the Blessed
Virgin. Prior to entering the church for the service, Brother Francis pointed out that Cistercian monasticism's prayer service was highly influenced by
Gregorian chants. Accordingly, the service consisted of aGregorian chant–like singing and the monks often stressed syllables for long periods of time,
which made it initially difficult to follow. Moreover, the chanting of the prayers was accompanied by one of the monks playing an organ in a very
repetitive pattern consisting of only several notes. During the service there was a constant transition between standing and sitting which occurred
during the first reading and

Monasteries Influence On People In The Middle Ages
Monasteries were a very powerful influence on people in the Middle Ages. It was were a community of monks and nuns lived and worshipped,
devoting their time and life to God. They were seen as intermediates between the mortal world and God. The daily chores and activities that they
carried out were all seen as acts of worship to God. This was how they would live out their lives preaching to God and spreading the word of the Lord.
Monasteries had a social, cultural, economic and spiritual significance to the society.
Monasteries and Abbeys had a strong impact on the world during the middle Ages. People saw the monasteries as holy land and so they worked on it
without any pay because they saw it as a good deed to God. Monasteries performed important ... Show more content on Helpwriting.net ...
The land generated money for them through rent and farming. The monks who lived and worked in them were very holy. The peasants were
taught that the only way to Heaven and salvation was through the church. People had therefore worked on the Church land for free. Another form
of payment the Church received was by families paying a tenth of the yearly income to the Church. Due to this the Church became very wealthy
and powerful gaining a lot of land and it was on this land that they built the monasteries. The Monasteries provided religious service to the
community and received money in return. They also received donations in the form of money or goods, which was used or sold. Multure was a
big part of the income that monasteries received which was a fee paid to the owner of the mill and everyone needed to use it to grind their grain.
Monasteries also received money by holding courts and handing out fines to the people living under the abbey's jurisdiction. Furness Abbey was the
second richest and most powerful abbey in England. The monks of the abbey were large land owners and the most powerful group of people in an
area which was very remote.
.
Monasteries in the Middles Ages , such as Furness Abbey, greatly impacted the society and were a great source of influence to the followers who
worshipped God. The people believed that the way to Heaven and Salvation is through serving the church and had therefore

Comparison Of 'The Rule Of St. Benedict, And' Oedipus At...
A lot can happen in what seems to be a small amount of time. When you think of a change you don't really look at the small details of the lifestyle
change. One great example of an early life can be seen in Oedipus at Colonus, a play about a blind father that has fled from his country. The other
work that can be used to compare this with is The Rule of St. Benedict, which shows us the life of a monk. When we compare these two works we will
look at the differences in the human nature, who the authority was and how it changed, what the consequences of disobeying the authority are, and
who enforces the rules
In the book Oedipus at Colonus, the view of human nature is that citizens live life as they are prophesied by the oracles.The oracles are humans
connection to the gods, so when the oracles tell a person how to live their life, it's how it will be done. The oracles know what to say to the other
people because they are told directly by the gods. Since, their fate was determined by the gods, paying homage to the gods was a importance of life.
In the The Rule of St. Benedict, monks had to live their life by the rules that were written by St. Benedict. When the monks were not working they had
to give their time to worshiping God. Other than following the rules monks also had to follow what the abbot. "The abbot must demonstrate God's
instructions to the stubborn and the dull by a living example."
In the Oedipus at Colonus, the emperor was the person who had all the authority,

The Religion Of Matthew Lewis 's The Monk
Perversion of Religion in Matthew Lewis's The Monk
Matthew Lewis's The Monk, published in 1796, depicts the Catholic Church in Madrid as the victim of religious perversion caused by the pride and
lust of its leaders. The events of the novel, including the monk Ambrosio's surrender to temptation, leading to the rape and murder of innocent Antonia,
as well as Agnes's imprisonment by the vain Prioress of St. Clare's Convent, serve to emphasize the lack of true religious devotion in the city of
Madrid. However, despite the shocking events of the novel, the city had already fallen prey to temptation, and had ultimately strayed from the path of
the Church long before these new atrocities took place.
Ambrosio, though he has taken a vow of ... Show more content on Helpwriting.net ...
Pride is one of the most common sins committed in The Monk. There are very few characters in the novel that escape this particular blemish to their
personality. Early in the novel, Lewis describes the inhabitants of the church, saying, "the Women came to show themselves, the Men to see the
Women," (7). Thus, although the natives of Madrid have come to mass, they came for the wrong reason; their pride drives most of their actions.
Antonia's aunt, Leonella, is particularly prey to her prideful nature, despite her age. As she returns from mass with Antonia, she tells the girl, "the
very moment I produced myself in Madrid, I knew that I should be surrounded by Admirers." This example of Leonella's vanity, humorous to the
reader because of the woman 's appearance in comparison to that of her beautiful niece, is very quickly criticized. Upon the woman's encounter with
the gypsy as she returned from mass, Leonella was nearly "choaked with passion" as she listened to the stranger's mocking advice to "lay aside/ your
paint and patches." Even the nuns in the Convent of St. Clare are not immune to pride. When Theodore, disguised as a beggar, attempts to gain access
into the Convent, Lewis states, "his feigned timidity flattered the vanity of the Nuns," (284); he gains a place in their

Saint Cosmas of Aetolia was a Great Missionary from the...
Saint Cosmas of Aetolia is considered one of the great missionaries of the Orthodox Church. Much like Saint Paul, he traveled a great distance to
proclaim the Gospel. He established schools and reinvigorated the Orthodox faithful of Greece who had endured several centuries of Ottoman
occupation.
Costa was his given name and he was born in 1714 in the village of Mega Dendron in the mountainous region of Aetolia. <?>
At age 20, he worked as a grammar teacher under the guidance of Archdeacon Ananias Dervisanos. Young Costa lived much like a monk in the world
and after a number of years he was drawn to Mouth Athos. He first studied theology at the Athonias Academy near VatopediMonastery. # years later he
joined the brotherhood at Philotheou Monastery and was tonsured a monk, given the name Cosmas, and was later ordained a priest. He later described
Philotheou as the place where he wept over his sins.
Cosmas was a zealous ascetic and lived a life of prayer and stillness. He was greatly enriched through the study of scripture and the church fathers. He
spoke often about the necessity of scripture:
"The existence of many churches neither preserves nor strengthens our faith to the proper extent and in the proper manner, if those who believe in God
are not enlightened by the Old and the New Testament." After seventeen years at Philotheou, Cosmas felt called to follow the path of Apostolic
preaching. He sympathized with the plight of the Christians under Ottoman

Irish Monasticism And Celtic Christianity
Your Holiness, It has come to my attention that you will be returning to the United States and will be giving a sermon in Boulder Colorado on 5th
through 6th century Irish monasticism and Celtic Christianity. I would like to assist you in this task by relaying the information I have come to
understand through my studies on the topic. Medieval Irish monasticism and Celtic Christianity is important and of interest for a number of reasons.
More specifically, the monastic influence on present day private penance, their ability to easily adapt and re–imagine and reinvent the Celtic culture
and pre–existing Druidic religion into an organized network of Christian institutions, and the obedience and spiritual strength possessed by Irish monks
and ... Show more content on Helpwriting.net ...
Without their practice of private penance and the creation of penitential's we would not have the confessions and sacramental practices that we do
today. We also would not have such a rich spirituality and communal strength that we do if St. Patrick and other medieval Irish monks and nuns had not
been able to transform and reimage the Druidic religion. It is for this amalgamation of practices that we Western Christians have the current
understanding of the importance of spirituality, prayer and divinity. If St. Patrick had not been able to convince the tribal leaders of the power of God
as well as establishing structured and organized monastic communities then perhaps the Celts would have never been converted. Irish monastic practices
and obedience have been fundamental and influential in the present structures that

Essay on Mystic Monk Coffee Case Analysis
Mystic Monk Coffee
Company History
Mystic Monk Coffee is a company established by Father Daniel Mary, the Prior of the Carmelite Order of monks in Clark, Wyoming. The monks are
a group of 13 living in a small home. Coffee sales are used to support the brotherhood and to eventually prepare for expansion of the order.
Coffee is produced using high quality fair trade Arabica and fair trade/organic Arabica beans. There are many popular flavors such as Mystical Chants
of Carmel, Cowboy Blend, Royal Rum Pecan, and Mystic Monk Blend. The company's traditional target market has been the segment of the U.S.
Catholic population who drinks coffee and supports the monastery's mission.
Industry Analysis
The approximate number of ... Show more content on Helpwriting.net ...
Company Strategy
The company primarily uses word of mouth as a means of sales and increase of revenue. Sales are generated primarily from online orders. Mystic
Monk also offers non–secular websites commissions on sales made to customers directed to the website. The website and its affiliates help the
company to earn a net profit margin average 11 percent of revenues.
SWOT
Strengths: * The price is reasonable. The average premium brand coffee is sold for $7 to $10 dollars per 12 ounce package. Mystic Monk Coffee
averages $9.95 per 12 ounce bag and all purchases over $25 qualifies for free shipping. * The monks are dedicated to making the coffee. Everyone at
the company has the same goal and this is to further the revenue of the company in hopes of expanding to better serve God.
Weaknesses:
* The Carmelite Order currently has the production capacity of 540 pounds per day and the demand will soon exceed the production capacity. The
production is also limited due to prayer and meditation throughout the day. * Advertisement is primarily by word of mouth. There are consumers who
would try the coffee because it is of high quality and good price but do not know about it.
Opportunity: * Through the sale of its coffee, the Carmelite Monks may realize their dream of purchasing the Irma Lake Ranch. * Donations made by
individual supporters will help to fund the purchase of the land. * Expansion of

Columbanus: A European Religious Leader
Integrative Essay
Discuss the impact and contribution of a key Irish figure as a European religious leader.
Throughout time there has been many influential Irish people, each changing the way we live. Columbanus a pioneer on the continent for his
monastic settlements and way of living. Columbanus was born to a family of low social class in Leinster in 543. At school, he studied grammar,
rhetoric, geometry and Scripture and later developed an interest in the monastic life which his family did not approve of. He firstly studied at the
school of Sinnell and then went on to Bangor where he stayed for 25 years under Comgall, at this stage Columbanus was a senior lecturer in the
monastic school.
Columbanus' travelled with 12 companions firstly ... Show more content on Helpwriting.net ...
Most of these peregrines travelled the continent with the sole goal of sharing their asceticism with the people of Europe proving their humility and
selflessness as they dedicated themselves to the salvation of others.
It is evident that Columbanus played a key role in the spread of Christianity in Europe, his work as a religious leader ensured the restoration of faith in
numerous countries. His successful monasteries throughout the lands were testimony to his popularity and hard work. His writings including his rules
and penitential but also poems he had written during his mission are again evidence of his continuing work for Christianity. Columbanus' legacy will
continue with the help of his successors, Jonas the writer of "Life of Columbanus" and through the parishes dedicated to him.
Bibliography
Richter, Michael (2008) "Bobbio in the Middle Ages the abiding legacy of Columbanus." Four Courts Press Ltd. Dublin
Daphne D.C Pochin Mould, BSc. Phd (1976), "The Monasteries of Ireland" B.T Batsford Limited, London
Anne Hughes (2008), "The Celtic Church" Colourpoint Books,

Religious Role In Canterbury Tales
During the Middle Ages in Medieval Europe, the Roman Catholic Church played an important role in practically every aspect of life. It dominated
and had a tremendous control over everyone. They specifically had control over the decision of who goes to Heaven and who goes to Hell therefore
creating a sort of fear amongst people who believed that their souls were the most important thing they had and that the only way for their souls to go
Heaven was through the church. For this reason exactly, some religious figures started to take advantage of their position knowing how devoted people
were to the church. This led to the formation of stereotypes towards them and triggered distaste toward the church. Chaucer was one mainly affected by
religion and the church; it played an important role in his poem the Canterbury Tales where he used religious... Show more content on Helpwriting.net ...
When we think of a nun we usually think of a religious woman who dedicates her life to worshipping, reading, and working in the convent or
nunnery. They also take on the vows of poverty, chastity, and obedience. If you were a prioress, however, you had the responsibility of managing
the activities of the nuns, administering discipline, and making decisions on things such as housing and work. In Chaucer's Canterbury Tales we are
seen with the character of Madam Eglantyne, a prioress who obsesses with earthly pleasures. When you take on the role of being a nun you are
prohibited from owning, and especially wearing, any sorts of jewelry and intricate clothing. However, that prohibition didn't stop her from wearing
her elegant cloak and coral trinket. A Prioress was also supposed to love God with all her heart, but Madam Eglantyne was infatuated with the concept
of courtly love. Like any other religious figure at the time, she would also use all the money she earned for her own personal

Need for an Heir
The want and need for an heir can be a powerful desire and drive men to drastic measures. It was the reason behind the decision of King Henry VIII
of England to pass the Act of supremacy in 1534, which declared and recognized that he the king, "was the only supreme head of the Church of
England called Anglicana Ecclesia" (History of the Monarchy). After falling in love with Anne Boleyn and needing an heir, King Henry VIII
wanted the Pope to annul his marriage with Catherine of Aragon on the basis that it had never been legal. However when the Pope refused to do
so, King Henry VIII decided to curb the papal influence and power. He went forth, declaring the Church of England under his own rule and not the
Pope's, as well dismantling all of the catholic monasteries across England. Despite Catholicism being outlawed in England for over seventy years,
Englishwomen still sought a monastic lifestyle; leading a sect of nuns called the Poor Clares to establish the first English monastic community in
France. Between 1536 and 1541 King Henry VIII placed a set of administrative and legal processes that disbanded monasteries, priories, convents and
friaries in England, Wales and Ireland. During the Dissolution of Monasteries as this time period is known for, the throne took the income of these
groups and disposed of their assets. In destroying the monastic system, King Henry VIII was able to force the Roman Catholic Church out of England
and effectively suppressing his political

Russian Orthodox Christianity : A Unique And Distinct...
Russian Orthodox Christianity as we know it today has a unique and distinct identity from other Orthodox Christian Churches around the world,
specifically when it comes to asceticism, monasticism and the understanding of Hesychasm. The devotion that people have towards their faith, along
with the majesty of the services with thousands flocking to the cathedrals and monasteries to venerate relics and miraculous icons is rarely seen
elsewhere. Russian Orthodoxy has come to where it stands today because of the efforts of many saints and blessed men and women. They fought and
persevered through many temptations and difficulties in order to maintain and preserve the faith of the Fathers. This journey, which was filled with
glories and persecutions, began with the baptism of Russia in 988, under the rule of Prince Vladimir. It continued through laying the foundation of
monasticism in the early eleventh century by St. Theodosius, and later on with the introduction of Hesychasm and mysticism through St. Sergius of
Radonezh. Nevertheless, at a certain period in history, roughly around the early fourteenth century, monasticism had reached a stagnant point. The
Tartar invasion of 1237, that lasted for about three years affected most of the old communities and produced great disorders in both the religious and
moral life of the Russians. Society had not recovered from the aftermath of the invasion until the fourteenth century, when St. Sergius played a great
role. Through the efforts

Evolution Of Monasticism: St. Anthony Of Egypt
Megan MahonMahon 1
Mrs. Cahill
Religion
18 September 2016
Evolution of Monasticism
St. Anthony of Egypt became a hermit at the age of twenty–five. He moved to the dessert and began a religious life of internal and external silence.
People saw what he was doing and decided to follow in his footsteps and do the same thing. One of these people was St. Pachomius. He became a
hermit along with many others that followed St. Anthony. St. Pachomius thought that the hermits should form a community and should be organized.
He presented a monastic rule. This rule stated that monks should have the same clothes and food. He gave them standards that were for the good of the
monastery. These included copying books, and the ... Show more content on Helpwriting.net ...
Today, women can lead active everyday lives and still fulfill their duties as nuns. Nuns reach out to help children around the world. In the Ba Ria–Vung
Tau and Dong Nai provinces, the Daughters of Our Lady of the Holy Rosary have been taking care of children of local fish farmers while the adults
work. This differs from the past where nuns were not allowed to have lives outside of the monastery where they interacted with others. Nuns of today
are permitted to be a strong part of the community and are encouraged to communicate with others, many are even on social media sites. This
contrasts to those of the past where they were kept separate and in solitude from others. Another way in which monasticism has changed is that
women can become nuns after pursuing other careers or pathways in life. Actress Delores Hart, was a movie star in the 1950's and 60's. She was even
engaged at one time to a Los Angeles businessman. She met Pope John XXIII, and he was instrumental in helping her to pursue a vocation. She visited
the convent in Bethlehem and felt a calling to become a nun. She was allowed

Monasticism And Intellectual L Essay example
Religious and intellectual institutions underwent significant changes throughout the middle ages. In some cases, advances were made, and in others,
there was a major decline. Through all of these times, the people of the middle ages learned what didn't work, what did, and how to progress once
they found what did work.
The true form of monasticism in the western Christian church was founded by Saint Benedict of Nursia. He wrote the famous "Benedict's
Rule" between 520–530. The fundamentals of the rule was that each day was divided into a series of activities with an emphasis on prayer and
manual labor. The monks would all gather together seven times each day for prayer. These were all male... Show more content on Helpwriting.net ...
These were schools attached to cathedrals where religious and secular men could be trained. By the thirteenth century, there were different religious
orders among the monasteries. Two main orders were the Franciscans and the Dominicans. The Franciscan order was founded bySaint Francis. They
took vows of poverty and lived among the poor. They preached repentance and aided the poor. This order was attractive to many people who were
disgusted with the opulent lifestyles many other religious societies lived. The Dominicans were founded by Saint Dominic. This order was made up
of mendicant, or begging friars. These were learned men who wanted to protect the teachings of the church from heresy. The Dominicans established
schools and also had a representative government for themselves. These were both all male orders, but new establishments for women, called
Beguines, were also developed in the thirteenth century. These were poor women who were devout Christians and dedicated to prayer. They lived
together and supported themselves by begging and working menial jobs. They took no religious vows, however, and were free to leave as they
pleased. They were accepted by the church until the fourteenth century. A religious order that was not accepted by the church were the Waldensians.
This order was founded by Peter Waldo in southern France. Waldo was very similar to Saint Francis in his beliefs. He preached the

The Rule Of Saint Benedict's The Bhagavad-Gita
Most people who are religious in any way, have something to build off of. For example, The Rule of Saint Benedict contains the values that are
followed by the Benedictine monks. Saint Benedict explains that the Lord is the biggest influence in a Benedictine monk's life and is the quintessential
figure for them. Saint Benedict modeled a lifestyle in this book which falls under the categories of conversatio, as does The Bhagavad–Gita. The
Bhagavad–Gita focuses on the process of Lord Krishna revealing himself to Arjuna, who is making a big decision. The Bhagavad–Gita and The Rule
of Saint Benedict depict the individual, the community, and the divine in similar and different ways. Throughout The Rule of Saint Benedict, it is
thoroughly explained... Show more content on Helpwriting.net ...
There are two persons represented through this story as the supreme God. The Supreme God is Lord Krishna, who reveals himself as Vishnu. Unlike
Jesus, Krishna only reveals himself to one person, Arjuna. Arjuna was having a hard time deciding whether or not to fight his cousins. If Arjuna was
to fight he would be going against his family but, on Lord Krishna's side. Arjuna devoted himself completely to Lord Krishna and fought his cousins,
knowing this was what he had to do. Lord Krishna realizes the devotion Arjuna undertook and revealed himself. Lord Krishna explains "to grace you,
Arjuna, I revealed through self discipline my higher form, which no one but you has ever beheld" (BG 11:46). Krishna explained to Arjuna that he had
the opportunity to see him and that has never happened

Rule of St. Benedict
Monasticism or monarchism is literally the act of "dwelling alone". The Rule of St Benedict played an important role in Europe during the middle
ages, monks were able to preserve many classical works from both the Romans and the Greeks while acting as copiers that produced books, they
were the most pious of the church and acted as a model for the average person to strive for. It dignified manual labor, the rule acted as a written
constitution and rule of law for most monasteries, policies could be seen as harsh by some but the overall message is built around a positive spirit of
reconciliation. The Rule of St. Benedict most significant role for the development of European civilization was education.
The beginning of Christian monasticism can be divided into two main types, the eremitical or solitary and the coenobitical or family type. St. Anthony
may be called the founder of the purely eremitical system or hermit life style living out in the desert, while St. Pachomius was the founder of the
second less solitary and more community based way of life. The rule of St. Anthony or the Antonian system left the monks way of life up to his own
discretion. This contrasted the Rule of St. Pachomius who were almost all living as a community yet without the stability brought by the rule of St.
Benedict. The two rules would rival each other in Egypt but wouldn't become a model outside of Egypt. Then in the 4th century St. Basil changed and
reordered Greek monasticism. He rejected the

Summary Of ABC Series 'The Abbey'
The Abbey
The Abbey is an ABC series that documents the events experienced by 5 women who have been selected to live the lives of monastic nuns at 'The
Abbey', which is Australia's first enclosed monastery, for 33 days and nights. The nuns of the Abbey focus their lives on three main ideas listening,
silence and obedience.
The purpose of this series was to take 5 very different women who all were to some extent critical about the existence of God and the relevance of
religion in their lives.
The two women I have chosen to focus on are Robyn and Tusa as well as looking at the role that the religious mentor to the women, Sister Hilda,
played in developing these two women's personal faith.
Robyn is 57 years old and has recently retired ... Show more content on Helpwriting.net ...
Hilda later explains that they encourage this silence, so that the participants can 'listen to the ear of their hearts' and maintain a continuous connection
with God in everything they do and say during their time at the Abbey.
Hilda accepted all the women no matter what they believed and no matter how they personally connected themselves with God, an example of this
was when Tusa couldn't understand the relevance of religion in her life, Hilda told her "It's not our religion we are trying to share with you, we just
want to share God with you".
In the final scenes of the documentary, Hilda talks about why her and the sisters live their lives like they do and simply explains the whole purpose of
the journey that the five women had just finished, she said, "People say that oh those nuns their just wasting their lives, but I honestly believe that
when me and the other sisters are praying everyday, we are making the world 'that much' better and we are making someone's day 'that much' better".
Spiritual

The Role Of Women In Matthew LewisThe Monk And The Italian
Matthew Lewis' The Monk differs from Ann Radcliffe's The Italian in its portrayal of women. Since both The Monk and The Italian feature prominent
female religious leaders, comparing the different ways The Monk and The Italian portray this specific group of women sheds light on each author's
attitude toward female agency. The latter refers to the ability to exercise control in pursuing individual goals. Both TheMonk and The Italian depict
tyrannical head nuns abusing their agency. However, the horrific descriptions and exclusive focus on diabolical nuns in The Monk exudes a pessimistic
attitude towards female agency as invariably leading to catastrophes. By contrast, The Italian reveals a more optimistic attitude towards female agency
through its more subtle depiction of the cruel nuns and its acknowledgement of benevolent nuns, proposing that female agency can be channeled to
good causes. In The Monk, the Prioress abuses her agency in tyrannical ways. The Prioress imprisons women and rules by fear, oppressing the women
within her convent. She "consider[s] [women of rank] quitting the Convent, as a disgrace thrown upon it" and "will use every artifice to avoid
[that]" (169). Not only does she imprison women, she also subdues them by fear as seen by how Mother St. Ursula describes her fear that her "every
action [is] observed, [her] every step [is] traced" and that "[she is] constantly surrounded by the Superior's spies" (273). The Prioress tyrannically
condemns women like

Compare And Contrast The Monk And The Gothic
Both Ann Radcliffe and Matthew Lewis are leading authors within the Gothic genre. Since they are contemporaries of one another and their
interpretations of the Gothic are so different, it is reasonable to expect these authors engaging in major debates about the nature of the Gothic. The fact
that Radcliffe published The Italian just a year after Lewis published The Monk combined with Radcliffe's contrasting definition of Gothic conventions
from that of Lewis's motivates literary critics to consider The Italian as a direct response to The Monk. In fact, Radcliffe's and Lewis's works fall into
distinct categories within the Gothic genre with The Italian representing the female Gothic and The Monk epitomizing the male Gothic. As a result,...
Show more content on Helpwriting.net ...
The Prioress's eagerness to impress Ambrosio, the celebrity of Madrid sheds light on her ambition which is further illustrated in a later scene
during the Procession where the Prioress harboured "secret pride at displaying the pomp and opulence of her Convent" (269). These details
underline how the Prioress essentially treats St. Clare Convent as her own domain where she can gain fulfilment by enhancing its prestige. As such,
she subjects Agnes to "all the rigour of which severe laws admit" as a vengeance over her injured pride. Her fixation on her own aspiration at the
expense of others which verges on cruelty is represented by her indifference towards Agnes's "tears and sighs" which demonstrates her "penitence" and
"contrition". (177) The Prioress metes out extreme punishment to Agnes despite other nuns including Mother Camilla and Mother St. Ursula
supplicating her to "mitigate the severity of [Agnes's] sentence" because she deems ruthless treatment of Agnes as the only way to "convince
Ambrosio that [she] abhors such crimes" (177). The Prioress's tendency to abuse power is further exacerbated by the fact that she exercises "absolute
will" in St. Clare Convent as shown by her dismissal of the "opposition to [her] will and assertion that those supplications "will be unavailing" because
"[her]

Essay On Meteora
Meteora, a step closer to the clouds!
The word Meteora means in Greek, "suspended in air" and, of course, refers to the saints monasteries erected here secular orthodoxy. What created this
unique cluster of rocks remains a mystery of nature, and this despite the advanced theories of scientists, unproven theories until today. But the more
spectacular is the landscape offered by nature man Meteora with art as he joined his art, creating one of the most beautiful places not only in Greece but
worldwide.
In the ninth century, a group of Greek Ermita has sought refuge in inaccessible caves of Meteora. They were the first inhabitants of this land
inhospitable and apparently continued to live here for three centuries, until the rise of the first ... Show more content on Helpwriting.net ...
Steps were built in stone and suspended bridges were built in places of worship to facilitate visitor access and priests alike. A veritable massacre took
place during the Second World War, when monasteries were bombed and looted much of the values they had kept for centuries. Part of them were
subsequently recovered and played priests who still faithful lived on the heights of Meteora.
Built between 1387–1388 by St. Athanasios is one of the most important figures in Orthodoxy, the church was dedicated originally to the Virgin Mary,
than heads dedicated to the Transfiguration. The monastery was extended thanks to the efforts of the Serbian Tsar Simeon Uros, who decided to donate
his entire fortune to become the second monastery and its founder, the monk. Moreover, skull, along with that of St. Athanasios, is still in Megalo
Meteoro.
Varlaam Monastery, the second largest after Megalo Meteoro, was named after the hermit of the same name, which has found refuge here in 1350. The
same Varlaam built a small chapel over that in 1517, two brothers Ioannina, Theophanes and Nektarios Apsarades, amounted monastery today. The
frescoes dating from the years 1548 and 1566 and belonging to the Theban current painting are still

The, A Venetian Nun And Early Modern Italian Author
Arcangela Tarabotti, a Venetian nun and Early Modern Italian author, spent the vast majority of her life in an Italian convent writing texts centered
on issues of forced enclosure and the patriarchy. Throughout her lifetime, she published five works, but one of her most poignant, Paternal Tyranny,
spoke to these issues in a uniquely powerful way. Indeed, Tarabotti focused on three significant main points: the hypocrisy of putting daughters in
convents, the problems with male patriarchy as a whole, and her own interpretation of the Bible. These points were presented with the help of
several rhetorical strategies throughout the novel, such as, her ability to turn around popular claims about women and apply them to men, her
strong use of references to the Bible and popular literary works, and her use of parables throughout the work to clearly give examples of her
arguments, and many more. By exploring each of her arguments , we can see how she used these various rhetorical strategies to her advantage.
Indeed, one of her most interesting arguments throughout the novel was her own interpretation of the Bible and the various people in the Bible. The
reader is introduced to this argument early on in the first book. For example, Tarabotti believes that Adam, not Eve, is mainly responsible for the fall
from grace. She argues that, "if he [Adam] alone had the grace of free will and was superior to Eve, she would not have sinned at all, despite the
serpent's promptings and

Examples Of Villain In The Nun
Villainy in The Nun
There are many villains in The Nun by Diderot. There are many things that define a villain. According to Cambridge Dictionary, a villain is "a bad
person who harms other people or breaks the law, or a cruel or evil character in a book, play, or film" (Cambridge Dictionary). There are some
characters that fit this description in the book, but Sister Sainte–Christine is the greatest villain of them all. In The Nun, Sister Sainte–Christine is a
villain because she is cruel to Suzanne. Her cruelty is shown when Sister Sainte–Christine abuses her physically and mentally, she turns the other nuns
against Suzanne, and breaks rules in the convent to cause harm to Suzanne.
It could be argued that Sister Sainte–Christine is not a villain because Suzanne provokes ... Show more content on Helpwriting.net ...
She is technically breaking the law, and that is a huge sign of being a villain. Sister Sainte–Christine yet again uses her authority to get what she wants.
She breaks the rules by taking Suzanne's belongings away, and when she orders Suzanne not to pray anymore. Suzanne writes to Marquis de
Croismare in disbelief, "Would you believe that they took away my breviary and forbade me to pray to God?" (Diderot 60) One of the most
villainous things that you can do to someone is to forbid them of their beliefs or their culture, and that is exactly what Sister Sainte–Christine did.
Sister Sainte–Christine proves that she is a villain in many ways. She is the worst villain in The Nun because she meets all of the criteria to be a
villain and surpasses it. Sister Sainte–Christine is very cruel toward Suzanne and punishes her for things that are not her fault. She takes the
punishments to the extreme until they begin to harm Suzanne. Sister Sainte–Christine is not worthy of her position in the convent because she uses it
to her advantage. She is by far the most villainous character in The

Cistercian Monk Research Paper
The Cistercian Monks and Their Role Developing the CГґte d'Or The CГґte d'Or in Burgundy is known far and wide for its first class wines. The
CГґte d'Or is made up of the CГґte de Beaune in the North and the CГґte de Nuit in the south. Cistercian Monks were "quality fanatics" (Estreicher,
2006 pg. 52) about their viticulture and they "realized that quantity is the enemy of quality" (Cogan) that they determined through a system of trial and
error. They established the first monastery in Burgundy, which lead to their expensive research and the development of the idea of terroir. Without the
Cistercians, the CГґte d'Or would have never achieved the greatness that it is today. CГ®teaux was the first monastery set up in Burgundy by the
Cistercian Monks

Education During The 20th Century
During the 20th century, education in Tibetan society was not highly regarded due to the fact that Tibetans did not view education as useful. Tibetans
believed that their role in Tibetan society was already determined, and there were no means of social or economic advancement. However, Palden
Gyatso, Tashi Tsering, and Phutsok, Tibetan males, challenge those notions by obtaining different types ofeducation in distinctive ways. Palden Gyatso,
Tashi Tsering, and Phutsok's actions allow other Tibetans to realize that education is not confined to a single type of education as education can range
from religious education to an informal type of education obtained by various tutors, and to a formal education obtained in a school. Palden Gyatso,
Tashi Tsering, and Phutsok not only share the need to obtain an education, but their attitude is similar. They knew that at times they needed to be
assertive and fight against the opinion and challenges administrated by their authoritative figures, but they also knew at other times they were required
to be submissive in order to further their education. In addition, they face identical authoritative figures: parental, religious, and educational figures,
who challenge them. It is critical to note that Tashi and Palden's stories, in terms of their education, focuses on the time period before the Chinese
invaded Tibet. On the other hand, Phutsok's story, in terms of his education, focuses on the time after the Chinese invade Tibet.
Palden

The Chinese Film Shaolin Directed By Benny Chan
"Buddha be praised," as many monks said after the passing of one's life (Shaolin, 00:03:00). The Chinese Film Shaolin directed by Benny Chan tells
a story of a historical event that was based on a true story, but warped a little in order to fit the time period of today. Monks are considered high class
in the Chinese clan system, while those of a refugee status are no more than mere pigs in the eyes of the Warlords. TheShaolin Monastery is located in
the Songshan Mountains in Dengfeng City, Henan Province of today; similarly, the movie is set in Dengfeng city and at the monastery. The Shaolin
Monastery is a combination of supernatural powers of Buddhism and the wisdom of Chan Buddhism. The Buddhism belief and Chan wisdom is the
cultural connection that one gets from meditating at this monastery. Martial arts are ways of defense amongst the Asian culture, and theShaolin Kung
Fu was developed to help train the monks' bodies because the Chinese people believed that too much meditation will develop a weak body (Shaolin
Temple). That being said, Benny Chan's use of narrative elements in his movie Shaolin to convey Chinese culture in the Henan Province represents a
similar depiction of what had occurred during the Tang Dynasty. His purpose is to portray the idea that it is never too late for one to have a change of
heart. For starters, the death of a precious person can damage someone's mind and soul. The main character Hou Jie became known as Jingjue through
repenting within

How Did St. Thomas More Impact Society
St. Thomas More was born on February 7th, 1478 in London. Thomas had a father and mother whose names were John More and Agnes Graunger.
John was a lawyer and judge who had many connections and money to support his son. Thomas's mother was the first wife of John More who was
very unlucky when it came to marriage. Each of his 4 wives died leaving John with no true love. With all of these wives, John had Thomas, his two
other brothers, and three sisters. Sadly, 3 of Thomas's siblings died at a very young age which was surprisingly common during this time in
civilization. Thomas soon chose to attend Oxford University where he would study Latin and Greek which would prepare him for future studies. In
1494, he left Oxford to become a lawyer like... Show more content on Helpwriting.net ...
To humble myself under the mighty hand of God. To bewail my sins and, for the purging of them, patiently to suffer adversity. Gladly to bear my
purgatory here. To be joyful in tribulations. To walk the narrow way that leads to life. To have the last thing in remembrance. To have ever before
my eyes my death that is ever at hand. To make death no stranger to me. To foresee and consider the everlasting fire of Hell. To pray for pardon
before the judge comes. To have continually in mind the passion that Christ suffered for me. For His benefits unceasingly to give Him thanks. To
buy the time again that I have lost. To abstain from vain conversations. To shun foolish mirth and gladness. To cut off unnecessary recreations. Of
worldly substance, friends, liberty, life and all, to set the loss at naught, for the winning of Christ. To think my worst enemies my best friends, for the
brethren of Joseph could never have done him so much good with their love and favor as they did him with their malice and hatred. These minds are
more to be desired of every man than all the treasures of all the princes and kings, Christian and heathen, were it gathered and laid together all in one
heap.

St. Benedict Research Paper
St. Benedict was an incredible monk that created 12 monasteries and was an abbot for many years. St. Benedict was destined for greatness when
he was young and was able to pray for a vase to be fixed. He preformed many miracles and was a man that has greatly impacted Catholicism. He
created a Rule that monks, and everybody else in the catholic community should live by. Some rules that relate to my life that I have found are rules
about clothing, rank, humility, obedience, and serious faults. Along with finding rules that relate to my life, I have found some rules that would be a
challenge for me but would improve my life are amount of food consumed, silence, prayer, repent for reproofs, and impossible tasks. The Rule of St.
Benedict says that when it comes to clothing you should donate your old clothing to the poor . Some of my warmer clothes that I can no longer fit
into, I try to donate them to shelters or to children who can't afford to buy jackets. In the rule it says that the abbots should try to give their old
clothing to the poor and give it back to the monastery. I don't give my clothes to a monastery but I do try to take my old clothing to goodwill or some
other donation place. Another rule explains how the rank ... Show more content on Helpwriting.net ...
Chapter twenty–eight is named, "Those Who Refuse To Amend After Frequent Reproofs. " This chapter talks about monks who would have
multiple faults and not ask for forgiveness. In a monastery the other brothers would pray for him. I sometimes do not ask or pray for forgiveness.
It isn't second nature to me, which is why I have such a problem trying to pray for faults that I have done. I have been trying to pray for forgiveness
before I go to bed every night but sometimes I forget or fall asleep. In the monastery monks would be excommunicated for not asking for forgiveness,
I won't be excommunicated from anything but I know I would be letting myself and God down if I

A Mapmaker's Dream By James Cowan
A Mapmaker's Dream, by James Cowan, is about Fra Mauro, a monk who lived in medieval times pursuing to make a perfect map of the world,
without traveling outside the monastery he resided in. Because he is a monk, Mauro had to stay in his monastery for religious reasons, as he would
upset god if he did. Travelers came and visited Mauro to tell their stories of adventures, which Mauro keeps into account. In this book, map–making
comes up a lot, as well as monastic education and Mauro's acquisition of knowledge of his map. This book accurately portrays Fra Mauro's
map–making making the last greatest circle medieval map, the acquisition of monastic education, and the acquisition of knowledge for his map.
The portrayal of Fra Mauro's map–making ... Show more content on Helpwriting.net ...
Living under God was one of the priorities to a monk, and Mauro shows traits that show he was living under god. He said that his training as a monk
led him to his religious life, and he was careful of his decisions as he did not want to upset god. Monastic education is shown in A Mapmaker's
Dream when Fra Mauro does not want to travel, for fear that he would upset God. Similarly, in the book A Life for God: The Medieval Monastery,
by William Lace, the main piece that all monks lived under was something called the Benedictine rule. This rule mapped out the work and pray for an
everyday monk. For Fra Mauro, he had times where he focused on his map–making, which was his work, but also spent a lot of time focusing on his
religion because being a monk meant giving his life to

Monasticism Research Paper
What is a MONASTERY / MONASTICISM?
Monasteries were places where groups of men or women could live together and worship God. The men in the monasteries were called monks and
the women were called nuns. A monastery is sometimes called an 'abbey' or a 'priory'. Monasteries for women are also sometimes called 'nunneries'.
Monasteries always had lots of small buildings for the monks or nuns to live in. These are called 'cells'. British ones were usually round. Saxon ones
were rectangular. There would also be a kitchen and workshops. They could be built of wood or stone.
Monasticism is a religious way of life in which one declares to devote oneself fully to spiritual work. The term is derived from the Greek word
MONACHOS which means solitary ... Show more content on Helpwriting.net ...
Not only were they educated by they also demonstrated skills in agriculture and manual labor. As time went by the influential families in the medieval
era began establishing their own monasteries within their estates. The abbots who were designated to oversee these monasteries were related, directly
or in directly to the family that owned the monastery. As such, the abbots administered the monasteries in the interest of the owners. This resulted into
the rapid integration of the monasteries into the power structure of the medieval society.
Where did MONASTICISM spread?
From Egypt, the popularity of Monasticism spread very rapidly to Palestine. This country, sanctified as it was by the life and death of the founder of
the Christian faith, attracted the interest from all corners of the Empire.
It appeared in Syria during the first decades of the fourth century. The great hymnographer and theologian Ephraim the Syrian also made successful
efforts to organize the monks.
By way of Cappadocia and Asia Minor, monasticism reached the capital of the Empire, Constantinople. Many of the monasteries that were established
in the suburbs on both sides of the Bosporus became flourishing organizations, and through their activities influenced the course of ecclesiastical and
sometimes of political

The Era Of The Oldest Recorded Dynasty Essay
A history rich country, China stands as one of the most ancient civilizations that modern humanity knows of. The oldest recorded dynasty was the Xia
which was at its peak around 1800BCE. Dynasty after dynasty came next, over twenty different dynasties have risen and fallen in Chinese history. The
last being the Qing Dynasty which ended in 1911 and ultimately led to the rise of the People's Republic of China which was founded in 1949 as a
Communist Party. This gave rise to their economy which is to this day getting stronger and stronger. Through the parties many reforms and opening–up
policy, China has flourished economically. The class system is also comprised of four sections, the highest is the Scholars and Government Officials,
next the Farmers and peasants, then the Artisans and finally the lowest class is comprised of Merchants. The system is based upon who does the most
for society and who produces the most. Throughout thousands of years of feudal governing the Chinese have created and invented beautiful painting
and machines. Some of the most renown inventions are known as the "Four Great Inventions of Ancient China", which includes Printing, Papermaking,
Gunpowder and the Compass. "The four great inventions of ancient China–are significant contributions of the Chinese nation to world civilization.",
(FMPRC.GOV. "Four Great Inventions of Ancient China." Four Great Inventions of Ancient China. N.p., n.d. Web. 26 Nov. 2016.) all four inventions
contributed immensely to

Michael Servetus Research Paper
Michael Servetus was born on September 29, 1511 in Sijena, Huesca, Spain. Servetus was a Spanish theologian, physician and humanist, he also was
one of the people that famed the history of medicine and theology. In his early years of life his father sent him to college, most likely the University
of Zaragoza or Lerida. Servetus was a very gifted person, he spoke well in many different languages and he studied languages such as Latin, Greek and
Hebrew. In 1526 he attended Toulouse University and there he studied law. At this school he was bring suspected of taking part in secret meetings of
Protestant students. After being part of the Protestant Reformation, he began to develop an anti–Trinitarian which is why he was a very controversial
person.

What Would Be So Foolish? Essay
Heloise, in her sixth letter to Abelard, wrote: "What could be so foolish as to set out on an unknown path, not yet defined, or so presumptuous as to
choose and profess a way of life of which you know nothing, or to take a row you are not capable of keeping ." She was describing to him the
nigh–daily conflict women in the monasteries face concerning The Rule of St Benedict. The Rule describes every aspect of life within the church,
from how monks are to dress to how they interact with each other and the world at large. There is one problem with the Rule, however: it fails to
properly govern its female followers. This lack of clarity causes some members to question their role, or roles, within the structure of the monastery.
While there are finite roles for men within the monastery, it is more difficult to determine the roles for women and the importance feminine and
masculine traits played in defining those roles.
Before feminine and masculine roles can be defined, it is important to define what exactly femininity and masculinity looked like within the confines of
the monastery. One of the largest problems with defining masculinity within the monasteries is the lack of sexuality. A large part of traditional
masculinity, that is, what historically has defined someone as 'manly', has been entwined with sexual prowess. So monks had to redefine this major
aspect of masculinity within their own experience; they needed to turn the somewhat emasculating pledge of celibacy

Essay about Mystic Monk
"Mystic Monk Coffee"
Assignment Questions:
Q1. Has Father Daniel Mary established a future direction for the Carmelite Monks of Wyoming?
Yes, Father Daniel Mary has established a future direction for the Carmelite Monks of Wyoming. He has expansionary plans for both the Carmelite
Order and for Mystic Monk Coffee. The expansionary plans for both are part of Father Daniel Mary's vision to transform the small brotherhood of 13
Monks living in a modified former residence that is serving as the current rectory for the monks into a 500 acre monastery for the Carmelite Monks of
Wyoming.
What is his vision for the monastery?
His vision for the monastery included increasing the size capacity of the Monastery for 30 monks, a convent for Nuns ... Show more content on
Helpwriting.net ...
While Father Daniel Mary does have a concise vision as to his expansionary goal for the Wyoming Order of the Carmelite Monks quest to build a
"New Mt. Carmel" I do not believe that he has a definite performance target strategy for achieving his vision. The case study explicitly stated that he
was aware that his vision would require careful planning and execution, but there was no mention of a "detailed strategic business plan" on as to how
Father Daniel Mary would turn his vision into a reality. Yes, he had sought to expand the operations of Mystic Monk Coffee outside of the niche
market of focus marketing to the Catholics by branching into online sales with unique programs to increase sales, wholesales of the coffee and the sales
of the product to both local churches and coffee shops. However there were still limitations on the production of the product; such as production
schedules based on monastery worship practices, outside contracting in the secular world for commissioned sales of their product, equipment
processing limitations and no indications of increased customer demand for the product from the information that was provided in the case study.
Q3. What is Father Daniel Mary's strategy for achieving his vision?
The strategy that Father Mary is using to attain his vision of purchasing the Irma Lake ranch is using the Mystic Monk Coffee revenues with

Ascetic Hermits
Every single person in the world, regardless of their race, religion or gender, is different. Therefore, there is more than one way to reach God,
enlightenment, or whatever each respected person chooses to believe in. In Christianity, there are two main paths taken to reach the divine; the
communal path embracing obedience and the individual route which focuses on asceticism. The Sayings of the Desert Fathers and The Rule of St.
Benedict in English reveal what each road to the divine entails while explaining how the ascetic hermits and monks live for the mutual goal of reaching
unity with God. When taking the communal path to reach salvation, some people decide to become obedient monks and live in monasteries. Once in a
monastery, monks are ... Show more content on Helpwriting.net ...
These followers can be referred to as ascetic hermits since they heavily rely on self–discipline rather than obedience. Hermits are constantly in journey,
they don't have a permanent residency since they withdraw themselves from society and all other formal ways of living. In order to be an ascetic hermit,
one must live off the food of the land, since they are living in complete isolation other than when they pass by monasteries and stay for a few days.
Therefore, hermits must have discernment and be able to discipline themselves to stay on course with what God's scriptures tell them to do. If they
fall off course, they pray and confess their sins to God. Abba Anthony in The Sayings of the Desert Fathers said that the great work of hermits was
to "always take the blame for his own sins before God and to expect temptation to his last breath" (Ward 2). Everyone will always have temptations,
it's what makes them human. However, it is one's own choice in whether to act on them or not. Ascetic hermits on the individual path to the divine
also practice hesychasm, which is constant prayer and silence. Bessarion, a Desert Father, told a story "when [he] came to [a prisoner's] cell [he]
found [the prisoner] standing at prayer with his hands raised towards heaven. For fourteen days he remained thus" (Ward 41). This is merely one of
many stories of hesychasm in The Desert Fathers. Furthermore, the number

Cluniac Monasticism Essay
Cluniac Monasticism
Assess the strengths and weaknesses of Cluniac monasticism between the tenth and twelfth centuries.
The nature of Cluny lay in the circumstances of it's foundation. It was endowed with a measure of independence by it's founder, Duke William,
allowing the monks to elect their own abbot, placing the abbey directly under the guardianship of St Peter and the Apostolic See. As a house dedicated
to reviving strict Benedictine observance Cluny was not unique, but it was this indepencence, the succesion of talented abbots and it's organisation set
up by Abbot Berno that laid the foundations of the abbey's later greatness.
The independence granted Cluny in it's foundation charter was esssential in the development of ... Show more content on Helpwriting.net ...
Charity and almsgiving also formed a regular part of life at Cluny, which again showed the holiness and faithful observence of the monks.
It was a combination of the personal authority of the abbots, the benedictine observence of the Cluniacs and the repute and public esteem in which
the order was held that resulted in the expansion of the Order. The success of the order in it's resoration of benedictine observence attracted
invitations by lay magnates for the Cluniacs to reform their monastries, and gifts of houses, some new foundations, some old abbeys. Such reform
was not always welcomed by the monks of the profered houses, such as the monks of Fleury. Papal paronage, and the will of lay benefactors meant
that from the time of Odilo these reformed houses became dependecies of Cluny. This was not always put into effect immediately, and the tightness of
the bond varied from house to house. It was the independence granted in the founding charter that allowed the Order to expand this way, and develop
independently. Not only was Cluny free from control of any local magnate or bishop, it was also trusted by all due to this autonomy.
Cluny attracted gifts from all levels of society and of all sorts, from monstries, churches and lands, to child oblates, gifts of money large and small and
goods. It also attracted many

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