Women In Christianity And Islam

Women In Christianity And Islam
Christianity and Islam both believe women are inferior to men. However, historically, women had more rights in Islam than in Christianity. Both
religions have similarities along with its differences in how women were treated through the religion. Women had little to no rights by any means in
both religions, one a little harsher than the other. Christianity and Islam both believe women are inferior to men. The reason for this is that many
stories in the Christian Scripture as being less spiritual as men. For example, Women are known to be crated in both Islam and Christianity from man
and for man. By this being said, in the book Genesis, Eve was the one who was deceived by the shake. Islam like Christianity, also saw women as
inferior. Women... Show more content on Helpwriting.net ...
Although women were still inferior to men, they did have a couple more rights. For example, during the war time, schooling, and job opportunities
increased for women. They were able to work for the army, the government, along with other jobs. However this did not last long. Even though it
did not stay to be true, we can still say that women had more rights in Islam. This would not even be a thought in Christianity. Many roles if not all
were strictly only allowed to be filled by man. There was not even a thought in anyone's mind that a women would be able to successfully complete
a role in the work force. The women was to stay at home, keep the house clean, do all the chores and demands that were left for them, take care of
the children if they had any, do sowing or stitching for clothing and make sure a hot meal is ready and on the table for when the husband comes in
from a long day at
... Get more on HelpWriting.net ...

The Misconceptions About Women in Islam Essay
The Misconceptions About Women in Islam
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many
people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea thatwomen in Islam are
disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women inIslam have rights and are not oppressed. The veil is
widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in
every religion. In Islam women are given many rights, such as owning properties, having an education, working, and ... Show more content on
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He wrote a book, Islam; What Everyone Needs to Know and states in it that "The revelation of Islam raised the status of women by prohibiting
female infanticide, abolish women's status as property, establishing women's legal capacity, granting women the right to receive their own dowry,
changing marriage from a proprietary to a contractual relationship, and allowing women to retain control over their property and to use their maiden
name after marriage." (p. 89). The hijab, also known as the veil, is widely misunderstood. Westerners believe that this is yet another sign of
oppression. Wearing the hijab has many reasons behind it, "The custom of veiling is associated with Islam because of a passage that says, "Say to
the believing women they should lower their gazes and guard their modesty. They should draw their veils over their bosoms and not display their
beauty." (24:31). The veil represents the religion of Islam. It stands for modesty, and that there is more to awoman than how she styles her hair. A
woman should be judged for what she says than how she looks. In the Qu'ran chapter 24 verse 32, it states "And say to the believing women that they
restrain their looks and guard their private parts, and that they display not their beauty or their embellishment except that which is apparent thereof, and
that they draw their head–coverings over....and that they display not their beauty or

Misconceptions Of Islam: Caravane Women In Islam
The fact that Muslims can't draw Muhammad or any religious being, whether it is an angel a prophet or Allah, is due to the problem of
misrepresentation and has nothing to do with worship. Muhammad is considered to be the Seal of Prophet in Islam but he is only a messenger of
Allah as it is clearly stated in the Shahadah, one of Islam's five pillars. Muhammad was caravane rider who met many different people throughout his
life. It is unclear whether he believed in a particular god but he was religious before his revelation from God at the age of 40 years old. Muhammad
knew about many religions, including Christianity and Judaism, and often went to caves surrounding Mecca to meditate. Apart from his interactions
with the angel Gabriel or Allah, we see that Muhammad was only a simple human that had the duty to provide humans with Allah's message. He is
respected in Islam because of his virtue and of his military skills as Islam would never have expanded this fast without his capabilities. ... Show more
content on Helpwriting.net ...
If we look at countries like Saudi Arabia, we see that woman has limited rights. Indeed, they cannot drive cars, they have to cover their hair and are
very encouraged to cover their face. It is not frowned upon for men to marry 4 wives and women are raised with the goal of marrying them.
Women are encouraged to stay at home instead of working and are even forbidden from practicing certain professions as it is stated in an article
from Spiegel: "Women still cannot be judges or ambassadors. Only 15 percent of women are employed." Finally, a women is required by law to
marry her aggressor in rape cases. Since Saudi Arabia is considered the center of Islam, these laws are thought to be a result from the Sharia law or
Islam law. However, these laws are outdated and cannot be applied in today's world. Thus, it is not the laws that should be blamed, but the institutions
that enforces them

Role Of A Woman Within Islam And Their Daily Source Of...
Women in Islam are constantly viewed, from the Western standpoint, as a suppressed culture. Though this may be true to certain extents, such as not
mixing in with the men at mosque, we can find that generally, the Islamic woman is well respected and held in high regard. "Women in Islam are;
mothers, sisters, partners, workers, scholars and business owners and managers" (al–Hashimi 4). Within this research paper, we will review the role of
a woman in Islam and their daily source of happiness.
An Islamic woman, on the basis of a comparative life, is hardly different from say, an American woman. In some aspects, an American woman may
be in awe to learn the truth behind the Muslim female world. For example, when a married American woman has a family to support and works to
provide income, this is to help her husband support their family together. Though in the Islamic world, the female Muslim works for her own accord.
Due to Islamic law, a woman may work to acquire money, however her earnings are hers and hers only. If she chooses to help her husband support the
family with her earnings, she may do so (which is common practice).
Another common misconception when comparing an American woman to an Islamic woman would be their appearances. The American woman
typically strives to be the best looking one in the bunch, show enough skin, but not too much skin. Put on enough makeup to cover blemishes and skin
problems. Wear the newest, hippest clothing they are allowed to

Essay about Muslim Women in the Entertainment Industry
Muslim Women in the Entertainment Industry
Imagine a world immersed in beauty, wealth, gloss, and fame. I may be generalizing, but lets just say it's a world in which you are born with a
streaming talent that most individuals could only dream of. You constantly have hordes of spectators cheering your success and everyone wants to
be your friend. The greatest fear of most women seems to be being hideous or lacking capacity and you have no idea what that feels like. Seems
spectacular, doesn't it? If you are a female actress or singer in the North American region then you probably know it is your cluster that I am referring
to. Of course, what I talk about are only the optimistic and positive aspects of working in the acting or music ... Show more content on Helpwriting.net
...
Taking part in movies that portray love scenes or god forbid, kissing, is horrifying and according to the extremists in Islam, the women who indulge in
these acts are no better than trash. It is true that religious zealots are not the only ones who speak out about women in the entertainment industry, but
their voice is heard louder than anyone else's in the Muslim world. Their voices are so loud in fact, that there is now an undeclared set boundary that
female singers and actresses are expected to respect and obediently stay within in the Islamic society. Things such as incorporating sexual moves in a
dance or being l?? lyrics in an album or track, depicting a sexually charged character a show, or even displaying skin while dancing or performing are
all extremely looked down upon by the Islamic community. Although I am not endorsing all of these things (too much skin can get a bit uncomfortable
to watch), I am suggesting that these females are too restricted within their own career by being told how to act and behave.
The intention of Islam is not to purposely discriminate against actresses and female singers. In fact, its intentions are pure and honorable. The origin of
dressing purely and conservatively on television and in music came from the act of wearing the hijab, or the headscarf. Intended to shield women from
the wandering eyes of the evil–intentioned men, the act of wearing the scarf was initiated for the betterment

Compare And Contrast Mary Wollstonecraft And Leila Ahmed
Mary Wollstonecraft and Leila Ahmed In Europe or in Muslim countries, the most progressive writers, philosophers and intellectuals were always a
source of societal development. Their revolutionary thoughts were new and often could not be accepted by their audience immediately. However,
usually next generations did not started to understand and accept them, but even applied and based the newest and most progressive theories on them.
Mary Wollstonecraft and Leila Ahmed are two examples that illustrate this viewpoint on practice. One representing the eighteenth–century literature of
the Great Britain and the other coming from last–century Arab world, both women struggled for women's rights and attempted to portray the life seen
through female eyes, each within her own historical and social context. The present paper aims at comparing and contrasting Wollstonecraft and
Ahmed in terms of their intellectual engagement, societal and historical input, as well as their most important aspects. Having two similar philosophies
developed, these women symbolize progressivism, courage and modern approach which challenges current stereotypes in the societies the authors
belonged to.... Show more content on Helpwriting.net ...
Her education and her relationships with women (especially with such ones as Jane Arden and Frances Blood) have shaped her early life and later
values and beliefs (Jacobs, 2001). Wollstonecraft was much concerned with female position in society and educational issues for women. She struggled
for the rights of women to study and to freely choose their activity and their position in a relationship. One of her profound achievements besides her
writings was the fact that she has opened a school near London to attempt fulfilling her ideas on practice. Unfortunately, the school went bankrupt in a
year from its

Muslim Women: Treated With Oppression Or Fairness?. When
Muslim Women: Treated With Oppression or Fairness?
When I mention Islam, I am discussing its way of life, a concept that encompasses every aspect of one's life from beginning to end. Islam, the newest
and second largest faith, influences many parts of this earth as we discussed in class. Originating in the Arabian Desert, the religion is based on one
book, The Holy Quran, the final word of Allah. Prophet Muhammed, in Islam, was the last messenger of God. His life is one that Muslims should
follow, which is called the Sunnah. The Holy Quran, outlines every Muslim s life. This outline, provides guidance from whom to marry to how to
mourn a loved one's death. The Holy Quran dictates a religion based on unsurpassed knowledge, fairness, and ... Show more content on Helpwriting.net
...
The western influenced media portrays women's dress to be outdated and oppressive. Many of us have seen movies, documentaries, etcetera, in
which Muslim women are portrayed as wearing black gowns to the ground, full facial, excluding eyes, head and hand covering. This practice is
more a cultural ritual than religious act. The Holy Quran explains that women must dress modestly, "And tell the believing women to lower their
gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only
that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head–cover, apron,
etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their
husbands, their fathers, their husband 's fathers, their sons, their husband 's sons, their brothers or their brother 's sons, or their sister 's sons, or
their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or
small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of
you beg Allah to forgive you all, O believers, that you may be successful" (24:31). This passage prescribes clearly why women wear the appointed
coverings. It's

France Bans the Muslim Burqa and Veil Essays
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab,
which is a head scarf that only exposes a woman's eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to
cover a woman's feminine features from men's eyes. The Qur'an, an Islamic scripture, supports and slightly obligates the uniform by saying that
women are to be conservative, "let them wear their head covering over their bosoms, and not display their ornaments." (Qur'an). It could be inferred
that women wear the burqa and veil willingly because of their geographical location. However, when Muslim women are withdrawn from the Middle
East, and are placed... Show more content on Helpwriting.net ...
France drew international attention, questions, and opinions on the justification of this new law. Even though France's main response to their
justification of the ban is to preserve the French culture, the law also positively addresses other problems such as: religious freedom, public safety,
and women's rights. When I was introduced to the topic of France's ban on the veil, I disagreed with the law. I took a position based on my customs as
an American citizen, which differs completely from those of France. International critics began to argue that France is violating what people call "
Freedom of Religion," which I agreed with at first. As a foreigner from America, I am accustomed to the American government's definition of freedom
of religion. Protected by the First Amendment, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise."
(Religious Freedom). You can express your religion in public, during church, mass, or religious meetings. So the presence of religious items such as the
burqa's and veil do not disturb the people or government. However, until I put myself in the other person's (France's) shoes, I hadn't realized that
customs differ from one country to another, so I began to look at the accusations through France's eyes. I too, then viewed the ban as a positive
movement by France, influenced by a government's determination to govern their citizens under laws, which they found suitable. Although they

Essay on Education: A Path to Gender Equality in Labor...
Human capital is a fundamental labor force. Thus, encouraging greater female participation or reinforcing gender equality in labor markets worldwide
will lead to gains in productivity. However, what can be done to create gender equality? A study emphasized the equality of education. When education
access to women is equal to men, occupation opportunities and earnings of men and women with similar education and experience are equal. A
research in Pakistan and other studies are introduced. Their findings suggest that education plays a vital part in gender equality in labor force. In another
word, education can be a path to gender equality in labor markets.
For education to be a path to gender equality, it must benefit woman equally to man. ... Show more content on Helpwriting.net ...
Tembon and Fort also agree with this ideal. They basically state that education can profit individuals in the labor market by assisting their admission
into higher earning occupations and by increasing their earnings within an occupation. So it can promote gender equality in labor market when
education access to woman is equal to man (Tembon, et all. Ed 68).
For education to promote gender equality, it must profit women equally to man, given the history of discrimination against women and girls in
schooling. In order to gain insights into the relationships between education and labor market outcomes for women, one case of Pakistan is examined.
Pakistan has long been known for its gender gaps in education. Girls are behind in education access, in the quality of schooling available and in the
outcomes of education. Far from narrowing over time, the gender gap in primary enrollment rose by 30 percentage points between 1985 and 1995,
even predominate over Afghanistan, where the corresponding gap rose by 18 percentage points over the same period (computed from Conly 2004).
This perseverance of gender inequality in access to schooling damages achievement of the Millennium Development Goals for education in Pakistan.
The main study considers two relationships: the association between education and occupational outcomes and the association between education and
earnings. When examining the

Snow By Orhan Pamuk : Final Paper
Snow Orphan Pamuk – Final Paper
Snow by Orhan Pamuk is a story set in the volatility of a small Turkish town called Kars, which is just off the Turkish border. The city of Kars is
currently in a battle between tradition and change and religion and modern atheist, all set in the beautiful, but sometimes treacherous beauty of a
border city during a winter snowstorm. Ka is an exiled poet, who has returned to Turkey because of the death of his mother. Ka travels to the northern
city of Kars to visit someone he knew in college and admired from afar Ipek.
He uses the excuse of being a journalist sent to the city to write about the recent suicides of young girls and the upcoming mayoral election. While in
Kars, Ka is immediately caught up in the events of the town, and has the opportunity to meet with governing bodies and families of the suicide
victims. This paper will explore the idea of Islamic feminism in the context of Kars and the relationship between state authority, disobedience, and
individual freedom.
In Snow, Ka, the protagonist identifies the suicide girls and the ones who are against taking off their hijabs as "Islamic Feminists, which means, Islamic
feminists ground their arguments in Islam and its teachings, seek the full equality of women and men in the personal and public sphere, and can
include non–Muslims in the discourse and debate.
In Snow, the headscarves controversy overshadowed turkey and the modernized state, the secularist elites implement secularism by

Do Muslim Women Really Need Saving?
Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others Author(s): Lila Abu
–Lughod Reviewed
work(s): Source: American Anthropologist, New Series, Vol. 104, No. 3 (Sep., 2002), pp. 783
–790 Published by: Blackwell Publishing on behalf of
the American Anthropological Association Stable URL: http://www.jstor.org/stable/3567256 . Accessed: 18/01/2012 15:55
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies
/terms.jsp JSTOR is a not–for–profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a
trusted digital archive. We use information... Show more content on Helpwriting.net ...
I want to point out the minefields–a metaphor that is sadly too apt for a country like Afghanistan, with the world's highest number of mines per
capita–of this obsession with the plight of Muslim women. I hope to show some way through them using insights from anthropology,the
disciplinewhose charge has been to understand and manage cultural difference. At the same time, I want to remain critical of anthropology's
complicity in the reificationof culturaldifference. CULTURAL EXPLANATIONS AND THEMOBILIZATION OFWOMEN It is easier to see why
one should be skeptical about the focus on the "Muslim woman" if one begins with the U.S.
AMERICANANTHROPOLOGICAL ASSOCIATION
COPYRIGHT? 2002,
784
American Anthropologist
* Vol. 104, No. 3 * September 2002 ism" in a way they were not in other conflicts?LauraBush's radio address on November 17 reveals the political
work such mobilization accomplishes. On the one hand, her address collapsed important distinctions that should have been maintained. There was a
constant slippage between the Taliban and the terrorists, so that they became almost one word–a kind of hyphenated monster identity: the
Taliban–and–the–terrorists.Then there was the blurring of the very separate causes in Afghanistan of women's continuing malnutrition, poverty, and ill
health, and

Essay Women in Islam
In my research paper, I will try to argue that the way that Muslim extremists treat women in Islam, couldn't be further away than what the Islam
preaches. Misinformation and misconception about Muslim women is the main reasons why so many Westerner's have the picture of Islam, especially
in America, associated it with bad images of oppressed women hiding in their hijab,, or walking behind their husbands. What does Islam say about
women and their right's. Do Islamic countries follow Islamic teaching when dealing with women's issues? Beliefs about how Muslim women are
treated and blame the religion instead of the culture from which they came from. I hope that instead of falling into the typical stereotypes and cultural
innovation, the ... Show more content on Helpwriting.net ...
The men will take excerpts completely out of context and use this to justify the maltreatment. This has been a growing problem within the culture
and women still to this day are going without their basic rights for education and kjklfjdkl. husbands, and or family for the sake of religion.
oppressed by their husbands or family for the sake of religion. Many of those extremists argue that this is the direct word of God and I intend to
prove that it's not. I believe that in order to understand true Islam, we need to go back to the root's and study the original teaching and apply that to
today's society. American's and other westerners think that Muslim women are forced into the dress code of covering from top to bottom, but most of
the Muslim women who dress in the traditional hijab, choose this because they feel so liberated, and quite often, it's a personal choice according to
their own convictions.
What is the Koran and when was it first revealed? The Koran is the sacred text of Islam, divided into 114 chapters: revered as the word of God,
dictated to Muhammad by the archangel Gabriel, and accepted as the foundation of Islamic law, religion, culture, and politics. This book encompasses
any problem a Muslim faced from the time of it's revelation 1400 years ago until the end of time; still remains

Women, Not Islam?
women, not Islam. The idea of a woman needing a male guardian to leave their home is one of the more popularly discussed aspect of some societies
that have a population that consists mostly of Muslims, for example Saudi Arabia. This assumption stems from, "Men are protectors and maintainers
of women, because Allah has given one the more (strength) than the other and because they support them from their means...(Qur'an 4:34). Another
verse used to justify male guardianship is " Oh, wives...abide in your houses and do not display yourselves as [was] the display of the former times
of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin].."
(Qur'an 33:32–33).... Show more content on Helpwriting.net ...
Nowhere in the Qur'an does it say Muslim women must wear a headscarf, only that modesty is practiced. "There are two requirements, which come
from the Qur'an and hadith..: First, a woman's body should be covered such that only her face, hands, and feet are revealed. Secondly, the clothing
must be loose enough so that the shape of a woman's body is not visible." Other than those specifications, it is completely the woman's choice in
accordance with what feels modest or immodest to her! Some people tend to project what their definition of modesty/immodesty is onto other women,
and think that their own definition should be the minimum or requirement for all Muslim women. This is one example where women are not
oppressed by patriarchy(unless they are forced to wear more than meets the requirements of modesty and where she feels modest enough without extra
covering), in fact for some it is

The Four Misconceptions Of Women
The fourth misconception that most people have about women in Islam and sharia law is the concept of divorce. In the same article that was
mentioned in the previous paragraph, "Women's rights in Islam," Nicolau states, "Being left at the mercy of man who can disavow her (the wife) at
his free will, without being obliged to show any reasons determining him to do so, the Moslem woman is nothing else but a simple piece of patrimony
for her husband" (Women's rights in Islam). In other words, Nicolau believes that Muslim women are humiliated and treated as objects by their
husbands because husbands can initiate divorce whenever they wish to do so. Nevertheless, this is a common misconception that most people have,
which is that only men could divorce their spouse, where in reality they both could. In fact, there are mostly five primary conditions for a divorce
to be issued in Islam. The first condition is by mutual consent, which is when both spouses agree to the divorce. The second condition is if a wife
made it conditional at the day of the Aqd (the marital contract), that she also want to be able to initiate divorce. The third condition is divorce
Khula, which is when a wife wants a divorce for no obvious reason, then she would have to return the dowry that the husband gave her, and in
return, he gives her the divorce paper. The fourth condition is the divorce for a valid reason, which is if a wife has a valid reason such as any type of
abuse done toward her by the husband, or

Women Need Feminism? If So, What Kind?
uslim women need feminism? If so, what kind?
In this essay I will be arguing whether Muslim Women need feminism, and if so, what kind? The term feminism is a set of beliefs that recognises the
distinction between males and females. Feminism is largely concerned with the idea that females are subordinated or disadvantaged in a system where
males are dominated and advantaged. The term Muslim is derived by Islam, which is a belief and practice, and it indicates safety and peace. The
different perspective between the western and eastern women, have led the west to create an idea that Muslim women need feminism. As the rights of
women in the Middle East have systematically been denied. Many governments control and restrict the civil society. ... Show more content on
Helpwriting.net ...
It argues that the legal and social inequality, has caused a double standards. As women in Muslim countries witness unequal laws and unequal
applications. Women have fewer say and rights in marriage, divorce and even property. For instance, in Lebanon, access to divorce for men is
easy whilst access to divorce for a women is very difficult, as battered women cannot report for divorce, in accords to the abuse without an
eyewitness, also a medical certificate from a doctor for her physical abuse is not enough. However, this has changed over the years, as women in
Egypt can divorce without a cause. But in order for the women to divorce, she will have to agree with procedures. For example, they must agree to
"not only to renounce all rights to the couple's finances, but must also repay their dowries." This means any women seeking to divorce, needs to buy
their freedom. As a result of this, Muslim women needs feminism, a kind of feminism that fits into the Middle East culture and values, also that makes
laws fairer.
If fairer laws were put into practice, this would reduce the numbers of females at the age of 16 that are forced into marriages. For many girls
marriage is the only available option, as in many Muslim countries they are restricted from education, politics and economy. This as a whole affects
women, in terms of participating in society, not being able to work, and even not allowing independent women to exist. As a result of women not being
able to financial

Paradise Beneath Her Feet and Women the State, and...
Paradise beneath Her Feet and Women the State, and Political Liberalization
By: Zenebech Mesfin
Paradise Beneath Her Feet by Isobel Coleman and Women, the State, and Political Liberalization by Laurie Brand are two very interesting books on
women in the Middle East and North Africa that for the most part focus in on the roles and experiences women have in the economy, education and
politics. Paradise Beneath Her Feet is truly a great find. Coleman touches base on many key issues that women in Islam experience. She brings some
of these issues to a personal level, with antidotes of women she has met, some who have been the victims of crime in the name of Islam and others
who have become respected in their communities for being ... Show more content on Helpwriting.net ...
Muhammad Yunus, Founder of the Grameen Bank is often hailed as the architect ofmicrofinance lending and has been praised around the world for
his work and even awarded the Nobel Peace prize in 2006. The concept of microfinance is to lend small portions of money to poor people who
could not have otherwise acquired a loan from a regular bank. Microfinance banks give the poor a small loan with incredibly high interest rates in
the hope that the borrower will create a business or some form of income creating venture to sustain themselves and pay back their loans. Not only
is that person left with a way to support themselves, but it also creates jobs in the community. These banks have noticed that when the money was
lent to a family through the woman of the household, it went a longer way than if the man of the household received the loan. Yunus has noticed
even within the Grameen Bank that "Poor women [have] an amazing skill, the skill of managing a scarce resource." (12) Studies have shown that if
a mother is receiving income the first beneficiaries are her children. The effects of this are amazing, many communities have seen a rise in school
enrollment and improved child survival rates because women are more likely to spend money on food for their children and health care than are
fathers. There is a saying, "If you give a man a fish, he will eat

Muslims WomenвЂ™s Rights to Practice Their Religion Essays
There is a huge controversy about the hijab in some countries; France, Turkey and Tunisia are the most recognized countries in banning the hijab.
France is not like other countries that allow the hijab; it rejects the whole idea of wearing headscarves. France bans Muslim women who wear the
hijab from going to schools or even having jobs. In the Islamic countries like Saudi Arabia and Iran, women are forced to wear head scarves. Other
countries like Turkey and Tunisia ban whoever female works in the education field from covering her head. The hijab is a symbol of being Muslim,
and it should it be left to the Muslim women to wear it or not.
French, Turkish, and Tunisian should ask themselves the question, why do we have Muslims here? The... Show more content on Helpwriting.net ...
That does not mean that Islam makes discrimination between the two genders like the French think. They have to be liberated from these ideas. "The
wearing of the hijab is the equivalent of someone walking with a sandwich board proclaiming that men and women are not equal," said Sandrine
Mazetier, a Paris deputy who handles immigration for the Socialist Party in the National Assembly (Sachs 2). How can important and educated people
in France think like this ignorant way? Islamic scholars think it's enough to wear modest clothes. It's acceptable to wear headscarves, but not going
beyond that and wearing naqib or burqa.
France also discriminates against Muslim women who wear the hijab. They do not allow them to enter schools. They put this law of banning the
hijab in 2994 law prohibition inside schools (Esposito 265). On the other hand, they permit other religious people to practice their religions. They
allow Roman Catholic students wearing a crucifix, Protestant students wearing a cross, Jewish male students wearing a skullcap (Muslim
Headscarves 1). This law is not only for schools, but also for jobs. They dismiss these Muslim women from their jobs. This law has impacted their
families. Some of these women do not have fathers, brothers, or husbands to help them get money. In this case, they have to work to feed whoever
they are responsible for. Where are human rights that France always talks about? Or is it only a phrase that France uses to

Malala Women's Rights
Malala is probably the most famous girl activist who is in favor of girls education, but she's not the only one that's changing the way the world views
girls education and women's rights. These other activists come from all over the world and they are passionate about making the way women and
girls are treated, better. They have come over the barriers that are between them, such as religion and culture and haven't stopped until they reached
their goals. Women's rights and girls education are issues that affect many women and girls around the world. We need to take an initiative and help
these people who are in need of a voice against these injustices. Here are a few.
Women's Rights Activists
Women's rights is a big problem ... Show more content on Helpwriting.net ...
In 2015, she showed the United States an initiative called " Let Girls Learn", which supports girls in different communities by getting education all
around the globe. In the project there will be 7,000 Peace Corp ( organization that helps people outside the US ) to help support the new community
projects that "help girls go to school and help them stay in school" as stated in the article " 15 women leading the way for girls education" by GPE
Secretariat on the website for Global Partnership for Education. "Girls are our change makers –– our future doctors, teachers, and entrepreneurs"
Michelle Obama states at the launch of this program in the White House. " They're our dreamers and our visionaries who could change the world
as we know it". In a post on Twitter, she says " I want to use my time and platform as First Lady and beyond to make a real impact", which is
attached to a picture of the board that has her message " 62 million girls around the world are not in school. The " Let Girls Learn" initiative will help
break down barriers to girls education so they can build healthier families, stronger communities, and a brighter future". The way Michelle Obama
supports this cause truly is inspiring and we truly do know that a change is coming and it's coming

Roles Of Women In Islam
Roles of Women in Islam
There seems to be a big controversial issue on the roles of women in Islam. People who are not followers of the faith, believe that the roles of women
compared to the men are unequal. Which holds some truth, but according to followers it is not completely correct. Stereotypical Roles of Muslim
Women
In many cases, non–Muslims looking in at the women in Islam perceive their role to be one associated with negativity. This, forces the women in the
Islamic culture to be guarded since, these stereotypes invade on their culture and personality as an individual. One common misconception about
Muslim women is that they live under an oppressive dictatorship ruled by their husbands and fathers. Which can be very misleading since, many
people start to think that the women are forced into marriage and are forced to wear the veil. Although, some of these ideas are true, they're not
oppressive of the women within the Muslim community. Instead, many of these ideas are customary and are part of their culture. The basic role of a
Muslim women is to be devoted and enthusiastic about raising the children and being a good wife. Which seems to be a common role promoted in
most other cultures as well. Therefore, it's not unusual for a woman to be perceived as the individual responsible of taking care of the house and the
children. Modern Roles of Women in Islam
The Muslim community has progressed and moved forward with many modern views on women. The role of a

What Is The Media's View On Those Who Wear The Hijab?
Hijab. While this may seem like such a simple word over the course of history it has become such a complex issue for not only the Near East but
western civilization as well. While the prevailing idea in the media is the idea of the Hijab as oppressive and a symbol of 'otherness' separating
Muslim women who wear it from other woman of other cultures or specific countries. This idea is false with the hijab being more of a symbol of
freedom for woman who choose to wear it and in no way separates them from the 'mainstream' culture and/or country that they reside in. This essay
will describe the media's view on those who wear the hijab while also exploring the history of this piece of fabric, from its Pre–Islamic roots to the
more modern aspect

Positive Changes in the Quality of Life for Woman in Morocco
In recent years, Morocco has made positive changes to the rights and quality of life for women. These changes include educational opportunities, use
of contraception, more public participation, and greater participation in the paid workforce. With the persistence of patriarchy, the presence of religion,
and the current spotlight on the Middle East, life of Muslim women still remains invisible. It is valuable to explore the ways in which Muslim women
explain their place in society today. Many feminist movements in Morocco parallel those in the western world and create several notable achievements
on behalf of human and women's rights. At the political and social level, there are signs that conditions for women are changing. Social organizations,
which encourage women's rights, are becoming more popular and influential. During the last part of the 19th century continuing through the 20th
century women in well off classes had access to feminist ideas and developed the first period of feminism in Morocco. After the independence period of
the 1940s the Moroccan palace created the "Feminism of State." Although more of a silent representation rather than an active transformer it paved way
for more active forms of feminism in the 1970s and 1980s. In 1969 the National Union of Moroccan Women was created and the Moroccan Association
of Familiar Planning began in 1971. These organizations began the second feminist generation and movement, which moved through the 1980s and
focused on

Western Views of Women in Islam Essay
Before venturing into the ideals and movements of Islamic feminism, it is important to recognize some of the biased views Westerners often take when
it comes to women in Islam. Because of the portrayal of women in the Arab world through pop–culture and the media, some Westerners may believe
that Islam creates a society in need of modernity. The concepts of religious government are also foreign to theWestern world. Feminists often focus on
the practice of veiling women in Islamic tradition as a law made to minimize the importance of women as citizens. It is important for us to recognize
where our biased views exist, and what sorts of root assumptions we make about women in Islam.
The truth is, Islamic culture ... Show more content on Helpwriting.net ...
Many Muslim women desire Western feminists to accept women's right to choose instead of being encouraged to follow a western model of liberation.
Nationally known Islamic theologian Riffat Hassan says: "Koranic law does give women many rights, to own property, to be independent financially.
They can keep their own names (when they marry). At the same time, what has happened is a lot like Judaism and Christianity. The law has developed
within a patriarchal framework. If the Koran were properly implemented, there wouldn't be any discrimination against women" (star trib, p. 1).
Much of the appeal of Islam is its structure. Islam, like Catholicism, gives a place and a role to everyone, which in turn, gives a sense of security to
each member. Many women find freedom in the structured life of Islam. Some women view customs such as veiling, as a way to distinguish
themselves and their Islamic identity. Their lives are ordered by putting their spiritual lives first, praying five times a day, and finding unity within their
community. Many women look at the Western world and are discouraged by the divorce rate, the number of workaholics, the increased crime and child
abuse. Often the structure and strict nature of the Arab world seems more appealing than the loose and chaotic world of the west.
In the book "Modernist and Fundamentalist Debates in Islam: A Reader", chapter 14 is titled "The rights of women".

Islamic Women Vs Western Feminism Essay
Although Western feminism started in the 1900s, yet, it didn't reach the Islamic world until most recently, a couple of hundred years later than the
West. Despite the fact that both of the feminism movements come from totally different back grounds, and they are affected by different history and
culture, still, both of them aimed for women's best interests. Muslim women were profoundly feeling aggrieved by the discrimination they have against
them. They stereotypical reputation about them in the West, and their presentation in the Western media didn't help either. They started and supported
a new fight to regain themselves the equal status they were granted by Islam centuries ago. Muslim women didn't like to be looked at as being
backward and oppressed by men in a male–dominant world. According to the feminist historian Margot Badran, "Islamic feminism is a feminist
discourse and practice articulated within an Islamic paradigm. Islamic feminism, which derives its understanding and mandate from the Qur 'an, seeks
rights and justice for women, and for men, in the totality of their existence." (Badran, 2001)
To understand how Islamic feminism is different than the Western feminism, Hosseini suggested that we can find the answers by:
"examining the dynamics of Islamic feminism and its potential in the Muslim world. It is diп¬ѓcult and perhaps futile to put the emerging feminist
voices in Islam into neat categories and to try to generate a deп¬Ѓnition that reп¬‚ects the diversity of

Status of women in ISLAM
```STATUS OF WOMAN IN ISLAM
Outline
Woman–as vital to life as man himself
Islam gives woman rights and privileges, never grated before
Quran addresses men and women jointly
Modern woman seeks rights by force
Woman has equal share in every aspect of life
She is equal in responsibilities
She is equal in pursuit in knowledge
She is entitled to equal freedom of expression
Islam determines her share in inheritance
A misconception regarding this share & her witness to civil contact
Some advantages woman enjoys more than the man
Veil–not a hindrance rather a blessing for woman
Conclusion
The status of woman in Islam constitutes no problem. The attitude of the Qur'an and the early Muslims bear witness to the fact ... Show more content on
Helpwriting.net ...
The saying of the Holy Prophet Muhammad (PBUH), in this regard, is following: "Whosoever has a daughter and he does not bury her alive, does not
insult her, and does not favour his son over her, God will enter him into Paradise".
The Holy Quran provides us a clear–cut proof that woman is equal in all respects with man before Almighty God in terms of her rights and
responsibilities. The Holy Quran states: "Every soul will be (held) in pledge for its deeds" (Quran 74:38)
In terms of religious obligations, such as offering daily prayers, fasting and pilgrimage, woman is no different from man. In some cases indeed,
woman has certain advantages over man. For example woman can and did go into the mosque during the days of the Holy Prophet (PBUH) and
thereafter attending the Friday prayers is optional for them while it is mandatory for men. This is clearly a tender touch of the Islamic teachings
because of the fact that a woman may be nursing her baby and thus may be unable to offer prayers in mosque. They also take into account the
physiological and psychological changes associated with her natural female functions. The right of females to seek knowledge is not different from that

of males. When Islam enjoins the seeking of knowledge upon Muslims, it makes no distinction between man and woman. The Holy Prophet
Muhammad (PBUH), said: "Seeking knowledge is

The Role of Women in Islam
Lomonosov Moscow State University Business School
The Analysis of the Role of Women in Islamic Culture by ...
May 24, 2012
Abstract My paper is written in purpose to cover the issue of the role of women in Islamic culture. My first part is devoted to the status of women
according religious texts of Islam, Quran and Sunna. The first factor that determines the role of Muslim women is spirituality. In this regard women are
equal to men; they ... Show more content on Helpwriting.net ...
Osman M.F. , a Ph.D. in Islamic law and institutional history from Princeton University, supports this statement by stressing out that women are
not seen as "a mere shadow or an extension of a man, always following him"(1993, p.3). He believes that women are free as individuals and are
responsible for their faith and actions under the Islamic law. Hasan Abdul Ghaffar, a scholar of Hadith and a member of the Islamic Ideological
Council in Pakistan, takes the same stand and concludes: There can thus be no doubt that in the Hereafter, men and women will both be judged,
each individual bearing the burden of its own acts, each soul will be punished for its transgressions and each will be rewarded for its obedience to
Allah (1996, p. 4). As Women's League points out basing on the Quran, both males and females are supposed to play "the role of vicegerents"
(1995, "Role as Vigerents" section), praying to God and living up to his injunctions so that they can finally get to the paradise:"Say: Behold, my
prayer, and all my acts of worship, and my living and my dying are for God alone" (Quran, 6:163). Some people may regard that the "vicegerency" of
a woman should mainly be performed through childbearing. Nevertheless, there is no division of the "vicegerency" between sexes in the Quran,
moreover, women should not be disregarded for being infertile or deciding not to have children. As evidence, the prophetMuhammad had children only
from two of his wives, Khadija and

Essay on Islamic Society's Treatment of Women
Islamic Society's Treatment of Women From the time of birth, a Muslim woman's place in Islamic society already has a shadow cast over it. Instead
of the joyous cry that boys receive of "Allah Abkar"1 when they are born, a baby girl is welcomed into the world with a hushed Qurannic prayer.
Although Islam venomously denies its role in the suppression of women, a survey of
Islamic countries reveals that women are denied their humanity. The status of women in Islamic countries is undeniably inferior to men. Over the last
twenty years, progress has been made in many countries which has helped elevate the roles which Muslim women play in their societies. Although
progress has been made in certain countries, there still exist ... Show more content on Helpwriting.net ...
An example of this is in Bangladeshi society, where women are not allowed to speak the name of their husbands directly, because it is viewed as
immodest and disrespectful.3 In addition to this tradition that has been adopted from Hinduism, women in Bangladesh are rarely referred to by their
first name, but are instead addressed as men's wives, brother's sisters, or father's daughters.4
It is obvious from this simple fact that women are not viewed as individuals aside from what they give to the world of men. To supplement these
simple practices of suppression, there are also sacred concepts and beliefs that exist in Islamic countries that display misogyny.5 Fatima
Mernissi writes:
Banning mixing of sexes and advocating the separation of men and women as the measure to alleviate all political crises is far from being a novelty
in Muslim political history. It is a tradition, even a state tradition. Opposition forces claim past practice as the basis for treating women with contempt.
A Muslim Sovereign in a crisis, facing hunger riots or popular revolt, immediately has recourse to the traditional practice of destroying the stores of
wine and placing a ban on women leaving their homes, and especially on their using the same transportation as men, reducing them to the state of
immobility in capitals like Cairo and Baghdad which are traversed by great rivers....Wine and

Ethnography Of Women In Islam
The essay I wrote about was based on the experiences of Women in Islam which is consist of a group of Muslim female students at city college of
New York. The essay was mainly focused on their Muslim identities and the negative effects that comes with being a Muslim in America. The main
reason why I decided to study this group of students and use them as my ethnography topic was because I am part of the group and I can relate with
what they are going through for the mere fact of being a Muslim. This subculture is something I am very passionate about, because it gives me a
sense of belonging and inclusion whenever I feel like the world is against my identity as a Muslim woman. In other words, I do not have to worry
about being judge or

Role of Women in Islam Past and Present
Mariam Abrar,
GEND 341,
Paula Humfrey,
May 25, 2006.
My selected topic is: Role of Women in Islam Past and Present
In this paper I will argue that the position of women in Islam according to the Qur 'an and Hadiths (tradition) of the Prophet differs vastly from Islam
in practice, currentely. It is not the Islamic ideologies that determine the position of women in the Islamic societies; it is rather the pre–Islamic
patriarchal ideologies existing in a particular society, combined with the lack of education and ignorance, which construct the Muslim women 's
position. In the early days of Islam, women enjoyed more freedom than many Muslim women today. Women were protected by laws concerning such
areas as inheritance, divorce, and ... Show more content on Helpwriting.net ...
Women can do work like men, but they do not have to do it to earn a living. They are allowed and encouraged to take the duties of marriage and
motherhood seriously and are provided with the means to stay at home and do it properly. The majority of people try to blame the problem on
religion however the real problem is cause by tribal customs. Religion does not play a big part on the status of women but it is tribal customs that
play the big role in the status of women. Women 's views were listened to, respected, and usually supported, by the Prophet* as we have seen.
Women have sometimes headed Islamic provinces, like Arwa bint Ahmad, who served as governor of Yemen under the Fatimid Khalifahs in the late
fifth and early sixth century. Women are also entitled to respect as mothers: Allah says in the Qur 'an (31:14): "And we have enjoined on man (to be
good to his parents: in travail upon travail did his mother bear him..."According to The Prophet* "Paradise lies at the feet of mothers"...and in another
hadith the Prophet* told a man that his mother above all other people, even his father, was worthy of his highest respect and compassion.Hadiths are
the sayings of Prophet Mohammad (May Peace Be Upon Him).
Marriages in Islam:
Marriage in Islam does not mean that the man takes over the woman 's property, nor does she automatically have the right to all his property if he dies
intestate. Both are still regarded as individual people with responsibilities to

Similarities And Differences Between East And The East
Clash of Western and Islamic women rights in terms of religion
The geographical divergence that creates the distinction between West and the East is accompanied by many factors that strengthen the ever–existing
tension. Their contradiction derives from historical and contemporary features defining the two "oppositions". Historically we could name the
colonisation processes and wars between them, at the present the main reason is the modern globalized world. Namely, the impossibility of the Islamic
world to adjust itself in the realms of economically and culturally powerful development. In general, however, their great contradiction is in the
perception of life – in particular – their driving force. The East concentrates on religion, ... Show more content on Helpwriting.net ...
The first finds it difficult to develop in accordance with the rest and those restrictions are mainly imposed by the religion. It refuses to take into
account the importance of what we call modern. Through the history we have witnessed several transitions to modernization and often exactly
religion suffer throughout that process, since it is based on constant believes which are hard to convert to a new era. In world full of opportunities,
there is gender segregation in some Islamic countries. In Sudan, for example, in public buses women must stand separately in the back. Their
existence and everyday living depends on their guardian who accompanies and literally possesses them. The basic rights are taken away and replaced
with an interpretation of the divine law that they respect. In Saudi Arabia women are not allowed to drive because it would expose them to
"temptation" and lead to "social chaos". Meanwhile, in the West emerged the need to create new laws and conventions in order to achieve gender
equality. Women were given rights to vote, starting with the Scandinavian countries– Finland (1906), Norway (1913), Denmark (1915), (successors of
the first two, apart from Europe – New Zealand (1893) and Australia (1902)). However, we cannot neglect the facts of the past. Islam was the first
religion to give a woman the right for inheritance. While Arabic world had strong presence of women in their political life, for example prophet
Mohammad's wife Aisha, in the West they were not influential at

Islamic Women In America Brooks Summary
There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in
the lives of American women. Islam is one of the world's fastest growing religions; however, Brooks argues that "Islam's holiest texts have been
misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith." The book
also shows these factors have slowly been taking away women's rights, rather than furthering them.
The specific topic of this book is the oppression of women. Its overall purpose is to understand the women behind the veils and why the Muslim
women take up the hijab. The purpose is also to show how ... Show more content on Helpwriting.net ...
The major primary source she uses is the Koran that was transmitted by God through the prophet Muhammad. Brooks also uses the story of Khomeini
and the story of the queen as biographical and historical accounts. An important biographical account is the one about Faezeh Hashemi and what she
did for the women's Olympics and sporting events.
Brooks uses the sources to bring the thesis together and to help get her point across about the oppression of Islamic women and the pride and power
of their male figures. An Islamic law states that women are not to commit adultery, but their husband can have more than one wife. When Brooks
learned the story of Rehab and Mohamed and how Mohamed left Rehab for Fatima, it really opened her eyes on how different the treatment of married
women of the Islamic world.
She also learned how a woman was confined to the house unless escorted by a male figure, but a man could go about what he does every day. As
Brooks was trying to check into the hotel, the clerk said she couldn't because she was not with a male figure and so she was kicked out of the hotel.
Brooks' tone was different at many points in the book. When she found out that she saw how the women had to be covered up all of the time, I could
sense a little rage in her voice. When she was listening to the story of Rehab and Mohamed she had a

The Importance Of Gender Equality
Ever since the beginning of time, women have been fighting endlessly to be treated equally and fairly, whether it's in their personal life, their
business careers, or their social encounters. From the day in which women are born, they are raised and treated differently compared to men. Girls
are expected to be sensitive and sweet, meanwhile boys are usually more tough, and expected to mature a bit faster. Girls are protected more in
comparison to boys and as they grow, the way society treats each gender stands out more. Women are limited to certain professions because they are not
men, and in situations where they can actually work the same jobs, they are paid much less. Throughout time, women all over the world continue to be
sexualized and judged based on their personal opinions. While many nations have slowly begun to embrace women's equal rights, Islam continues to
oppress women by limiting their self–expression, using their religious misconceptions to abuse and control them as a whole, and constantly
maintaining old cultural traditions that prevent freedom and equality for women.
As formerly stated, women's rights across the world are slowly increasing while they remain the same or even worse in some parts of the world. In
America, women can vote, be a part of Congress, choose whatever career they want to study, live wherever they please, marry whoever they love, and
much more. In Europe, gender equality is one of the core values in their initial founding treaties, and

Is Islam Oppressive To Women
Is Islam oppressive to women? This is the big question that scholars in religious and women's studies are constantly asking. Religious and women's
studies scholars are always looking at the world's major religions and questioning how these religions treat women. Even on the personal level,
women who belong to a certain religious tradition have to evaluate about how they are treated and if they are going to stay in the religion as in, try to
reform it or leave the tradition. This is a common struggle for women around the world. In some countries, Islam isn't entirely repressive to women, but
I think that Saudi Arabia is a major example of how Islam can be used to the extreme oppression of women. In order to understand the position of
women ... Show more content on Helpwriting.net ...
Only men are allowed to practice polygamy since they are considered the head of the family and the basic requirement for any polygamous
relationship is that each wife must be treated equally mentally, physically, and spiritually by their husband. Some argue that the mere act of having
more than one wife inherently makes it impossible for the women to be treated equally. Even though this practice is allowed, it has lost much of its
popularity because it requires that the man to be rich in order to care for multiple wives and children. Recently women have been able to include a
prohibition of the man to have another wife in their prenuptial agreement (World Trade Press

The Virgin Mary Was Vital To The Structure, Spread, And
The Virgin Mary was vital to the structure, spread, and development of early and medieval Christianity. She represents the Queen of Heaven and the
Throne of Wisdom but also the link between all humans to God. She is not considered a deity, but she is responsible for bringing God to humanity.
Along with saints she is an important intercessory figure that people look up to. Her compassion as a women and a human challenged the male–ruled
system. She is seen as a symbol and more than just a women, but a perfect and virtuous women, who was deemed the agent of the incarnation of God
through Jesus Christ. The VirginMary was resented by Jews, but those who preached of her allowed the Virgin Mary to be seen as a women whose
purpose is to nurture ... Show more content on Helpwriting.net ...
Her role has also been to connect with women and become their role model. What the Virgin Mary did for women was allow them to devote their lives
to Christianity in a world in which they are deemed less powerful and when there is a social aspect of inequality present. The Virgin Mary was an
example of a strong, determined women who has the power to take action in a time period full of injustice. Women during this time were attracted
to the idea of a release from a patriarchal cultural. Women lacked financial and economic autonomy and dependence on their husbands made it
difficult break out of their societal expectations. The Virgin Mary was able to empower women everywhere, and because she is seen as a mobile
figure, she can be called to help essentially anyone who believes in her. Heroines were created from her influence causing even more of Christianity's
social ideals to spread as well as the importance of self–discipline and avoidance of indulgence. Women's bright new image of themselves derailed the
dominance of men and gave them courage to live radical lives in order to spread their faith. Women like Marcella, Melania, and Egeria chose to be
transformed as they lived life on the edge of society. Women created their own social movement which influenced other women to branch out from their
household roles into preachers, prophets, and patrons. Overall, the Virgin Mary had a huge impact which had a domino effect of the enormous spread
of Christianity.

Muslim Women Essay
The American media has a tendency to portray Muslims in a negative light. Some pity Muslims while others feel pure disdain for them. This statement
made by Ann Coulter (2001) following the September 11th terrorist attacks demonstrates the disdain for Muslims, "We should invade their countries,
kill their leaders and convert them to Christianity" (as cited in Arab American National Museum, 2011). While this particular statement was directed at
all Muslims, there are also many misconceptions directed solely at Muslim women. In this essay, I will discuss the issue of Muslim women and some
of the ways in which their reality contradicts the common media representations of women in that area. The first common media representation of...
Show more content on Helpwriting.net ...
A second common assumption of the Muslim women is that they are forced into marriage. While it is true that arranged marriages do still take place in
the Muslim world, the marriages are not forced upon anyone (Ahmed, 1999). Before an arranged marriage takes place, parents and older relatives
discuss different possible matches, but the person, for whom they are searching a mate, is always involved in the discussions (Ahmed, 1999). Then
before the marriage can take place, both future spouses must agree to the marriage in front of witnesses (Ahmed, 1999). A third common media
stereotype of Muslim women is that their sole purpose is to please their husbands. Geraldine Brooks author of the book, Nine Parts of Desire: The
Hidden World of Islamic Women wrote that Muslim "women are expected to sacrifice their comfort and freedom to service the requirements of male
sexuality; either to repress or stimulate the male sex urge (as cited in Arab American National Museum, 2011). This stereotype is heightened by the fact
that Islam allows polygamy. While Islam does allow men to take four wives, it is only advised that they do so under extreme circumstances (Ahmed,
1999). In fact, the Quran recommends that one wife is best because one who marries multiple wives must treat all of them completely equal and that is
a difficult task (Ahmed, 1999). Muslim women like Muslim men play a part in the family, but their part goes way beyond simply pleasing their

Gender Issues Within The Arab World
Executive Summary: In my research brief I focus on gender issues in the Arab world because the situation is getting better but still the problem is there
and women are suffering there. The implementations I suggest might not be supported by the government , but with the help of national organizations
they should realize that your sex does not matter you still have equal rights. In Phakistan, in every third hour a woman is raped and there is not any law
to support her because the court needs eyewitness which is impossible to have in such situation. In Afghanistan, women can not have sexual life before
getting married. These are real issues all in connection with women's rights because in those countries, men use women and they cannot protect
themselves.
Outline the problem: Women's situation is possible and necessary to change, because women are not subordinate to a man by nature. But the Arab
society does this to women and nothing has changed over the last few decades so it seems if it would natural and self–evident to men to use women.
The growing number of women 's movements have shown the need for change. The change should be focusing on the entrenched social convection,
which departed from the times of Islam teachings.
It is also possible to form and regulate conditions that may be favorable to male–female relations and Islamic cultures can meet. I emphasize that the
Muslim feminism is not comparable to the Western feminism, the problem is rooted there that society

What Women and Islam Have in Common Essay
What Women and Islam Have in Common
What do women and Islam have in common? Besides the stereotyped images that each suffers from individually, the status of women in Islam is one of
the most extremely misunderstood and incorrectly portrayed things in western society. We can investigate why this is so later. First, a brief
introduction to the actual status of women in Islam is in order.
Before discussing issues pertinent to the social status of women, consider the original creation of the woman as portrayed by the Quoran (the Islamic
holy book) which does not subscribe to the view that Eve was created from the crooked rib of Adam and thus is of inferior status: "O humankind, be
conscious of your Sustainer who has created you out ... Show more content on Helpwriting.net ...
Islam has also ensured the woman's right to remarry pending a three month refrainment period.
As for social rights, Islam has always recognized the prominent role that women play in society. They are given the freedom to pursue any
profession including political positions. Both in the past and present day, women in Islamic societies have reached political heights unparalleled in
the most "advanced" western nations. Even in the earliest day of Islam, Aysha, the daughter of the prophet, lead an army of 30,000 soldiers.
Currently, women lead two Islamic countries: Benazir Bhutto has served as the prime minister of Pakistan since 1988 and has been a strong and
remarkable leader. Turkey is also headed by a Muslim woman, Tansu Ciller, who was elected the prime minister in 1993. Here in the U.S., we still
have never had a female president and the outlook doesn't look too good either.
Those are just a few of the facts. Why then is Islam portrayed as a religion that oppresses women and puts them in a position inferior to men? Part of
that is certainly due to the stereotyped image of how Islamic women are portrayed in western media as an extension of Islam–bashing. A prominent
example is the movie "Not Without My Daughter" in which scores of false and fictitious depictions were made of women in an Islamic country. It is
also true, however, that in many so called "Islamic" countries, women are not treated according to their God–given rights. But this

Islam Gender Equality
Islam has gradually claimed its title as the second largest religion in the world after Christianity (Severson, 2011). Muslims make up majority of the
population in 49 countries (Desilver, 2017), but within those countries, approximately forty–five of them are inhabited by half a billion Muslim women
(Galloway, 2014). Throughout history, women have been disregarded, dehumanized, disenfranchised, and censored in society. WithinIslam, it has been
widely believed that Muslim women are secluded within their homes. To many, this seclusion highlights a religious culture that oppresses Muslim
women. The controversy of gender inequality between Muslim men and women continues to derive from the historical inferior position of women
(Galloway, 2014). Like other religions, there are several controversial aspects within the religion that contribute to growing issues of gender equality in
society. In this case, Islam is perceived to be the backbone of gender inequality between Muslim men and women. It is important to put into context the
social roles of women in the past, the inferior position of women, and the cultural and traditional aspects of Islam. Issues of gender equality within
Islam are mainly derived from the interpretations of the Qur'an and their religious practices. This study will examine the effects Islam has on the role of
women and how it can promote religious empowerment towards Muslim women, and cultivate equality between the genders. It is important to consider

Challenges Women Confronted in the 1990s Essay
Four important challenges confronted women in the 1990s: increasing practical literacy, gaining access to employment opportunities at all levels in the
economy, promoting change in the perception of women's roles and status, and gaining a public voice both within and outside political process.
There have been various attempts at social and legal reform aimed at improving women's lives during the twentieth century. Indeed there may be
contradictions inherent in the gender agenda of some nationalist projects, yet more and more steps are being taken so women can participate actively
in programs especially in the area of the physical sciences. This is an area where women are now becoming more and more recognized. In the nineteenth
... Show more content on Helpwriting.net ...
Muslim societies, in general, appear to be far more concerned with trying to control women's bodies and sexuality than with their human rights. They
either do not speak of women's rights at all, or are mainly concerned with how women's chastity may be protected (Abdullah, 1988).
Women are the targets of the most serious violations of human rights, which occur in Muslim societies in general. Muslims say with great pride that
Islam abolished female infanticide; true but it must also be mentioned that one of the most common crimes in a number of Muslim countries is the
murder of women by their husbands. These so–called "honor–killings" are, in fact, extremely dishonorable and are frequently used to camouflage other
kinds of crimes (ibid).
Female children are discriminated against from the moment of birth, for it is customary in Muslim societies to regard a son as a gift, and a daughter
as a trial from God. Therefore, the birth of a son is an occasion for celebration while the birth of a daughter calls for commiseration if not lamentation.
Many girls are married when they are still minors, even though marriage in Islam is a contract and presupposes that the contracting parties are both
consenting adults. Even though so much Qur'anic legislation is aimed at protecting the rights of women in the context of marriage, women cannot
claim equality with their husbands. The husband, in fact, is regarded as his wife's gateway to heaven or hell and the arbiter of her

Analysis Of Shirin Neshat, An Iranian Visual Artist
Shirin Neshat is an Iranian visual artist, who is well–known for her works in films as well as photography. After graduating from school, she moved to
New York and married a Korean artist. This picture is quite evocative and convoluted. It's a representational artwork. Its dimensions are 33 x 22.2 cm.
(13 x 8.7 in.). It's interesting to me because the woman in the picture silently expresses a lot. It is quite comprehensible. The image represents Islamic
religion in which a woman stands up to defend her religion and explain that her religion is transparent and that it is not as deficient as it is deemed by
other people, nonetheless, they are not given equal rights. Rather, their past efforts are overlooked.
In this portrait, the artist has portrayed herself, wearing a black color dress that covers her completely only leaving her face uncovered. Moreover, a
poem in Persian language is stated on her face, and a rifle is segregating her face into two components. The artist's eyes gaze intensely towards the
viewers from the both sides. She opted to portray herself as a muslim woman to shed light on her religion and to explain the distinction amongst Islam
and western culture. According to Syre, the poem inscribed upon her face narrates the belief of many Iranian Muslim women in Islam. It is their believe
that as per Islam, all men and women are equal, and the Chador that covers the woman body from head to feets, leaving her face naked prevents
woman from becoming a sexual

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