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In this week’s assignments we are tasked with looking at times when ethics and moral standards may 
be tested. It is within this test that we find intrinsic value of our upbringing, cultural differences, and the 
moral DNA that each of us hold. It is often stated that business ethics is a misnomer. In other words, 
business and ethics do not go hand-in-hand. This cannot be further from the truth. Business that reflect 
the highest moral character, also show the highest returns from business by utilizing transparent 
communication and building trust. So the values that are instilled from solid military training are to be 
seen in our day-to-day living as well. Ethics can be seen from varied points of view. Whether that is 
teleological or deontological the approach is either linear or parallel. But it is not the ethical and moral 
differences that we each encompass, but rather that compass within organizational values or military 
guidelines. 
When encountering an ethical situation, the true test is not to be judged upon right or wrong. 
That is in the eyes of each individual and not within the course of military doctrine, laws, or 
organizational policies and procedures. There are five types of power that each of us at one time come 
into contact with or yield. That is legitimate (the position you hold of given authority) coercive and 
reward (extends from the legitimate position), expert (power based upon knowledge such as your 
doctor or lawyer) and finally referent (the position as the one people come to base upon what they hold 
in experience and knowledge, but not in any recognized leadership position). 
When you find someone in authority that abuses or misrepresents a legitimate position of 
power it is there that your courage withstands the test of time. The abil ity for soldiers to understand 
these concepts lie within the base training that they have received. That training must also be based 
upon a soldier’s level of competence. The level of training and need for ongoing training is derived from 
their state and level of readiness psychologically. 
The first level is unconscious incompetence: this means we don't know what we don't know. As 
soon as we find out the areas we were not aware, we have hit the second level of readiness called 
conscious incompetence: which means we know, but do not have the test of time or current knowledge 
to make any corrective change. After time in training, we are able to move to the third level of 
readiness, which is conscious competence: which means we have an ability to handle the responsibility, 
but have to think about it every time we do so. Ultimately, through training and repetition we get the 
fourth level of readiness, which is unconscious competence: this means we are able to make decisions 
or actions unconsciously based upon training and practice. 
Combined with your moral DNA, which in essence is three ways that we process our decision-making. 
We leverage predominately one and then utilize the last two as outlying support. The three 
levels are principled conscious, which means how we feel, our education, and experience guide that our 
decision should be made regardless of the rules or laws abiding. The second is social conscience, which 
includes societal concepts, laws, and the belief for the greater good of many people. And the third is rule 
compliance, which, as it’s stated, our decisions are based upon rule obedience first and foremost.
Our internal ethical drivers or cultural upbringing in history, plus training combined with our 
moral DNA allows us to make decisions inside or outside the scope of policies and procedures. It is 
knowledge and that no one follows the exact same course of actions from these historical events that 
we will educate and train through the four stages of learning, so each individual can better grasp the 
decision that needs to be made based upon organizational philosophy, laws, and military doctrine. 
The varied scenarios that have been applied in the assignments for week one are adhering to the 
philosophies mentioned above. Soldiers are very aware of UCMJ and the results of their actions can 
incur coercive or punitive action based upon the third type of power. That fear or acknowledgement 
doesn't necessarily alter their path or decision. We have to also consider the impact upon others, based 
upon the decision of one or very few. 
In general business practice disparate treatment versus disparate impact leverages a very high 
percentage of EEOC cases that are filed every day. Disparate impact means that our treatment of 
someone is based upon the job itself and therefore may prevent them from doing the job are being part 
of the process though the actions were not intentional not discriminatory, just purely job or action 
based need. The individual is impacted yet only because they are unable to do the job or process by 
something that prevents them physically or mentally and therefore cannot meet the job BFOQ’s or Bona 
Fid Occupational Qualifiers that drives the job description as an example. Disparate treatment means 
that there was nothing legitimate in the actions or the treatment itself and therefore, discrimination or 
alienation on face value. By a high percentage it is not the desire of any organization or the desire of any 
military branch to violate someone’s personal belief or go against codes of conduct. It is rather the 
inability to properly evaluate someone, promote them to heightened levels of responsibility without 
adequate training, or not monitor growth properly. Actions such as this often results in disparate 
treatment by the actions of individuals not by design or structure integrity. 
Remembering that all actions taken by individuals or as groups still involve basic psychology of human 
dynamics. It is the foundation of trust or lack of trust that strengthens or erodes the relationship. The 
actions are based upon body language and tonality at over 90% of the communication process instead 
of the actual words that may be spoken. The daily process of working with someone and realizing that is 
not necessarily what is said, but how it is said or maybe what's not said all. Trust or what is called an 
engaged employee increases efficiency, productivity, and final product or service by over 50%. This can 
also be eroded or reduced by 50%. Once we have violated trust we find ourselves with a fully 
disengaged employee or soldier. 
Once we have acknowledged consistent behavioral changes we should then realize this is a 
reflection of organizational behavior and mismanagement from leadership, and therefore significant 
corrective action must be taken. The elements within each of these scenarios gives us moments to 
pause and make a decision based upon guiding principles and training. But is the elements of fear, 
concern for another, which can fall into your ethical thought process, can alter what makes a correct or
incorrect decision. Remembering the actions of one or in many cases the inactions of one can erode the 
baseline trust of everyone within the units and subsequently the organizational structure. The adage 
that trusts can take forever to gain, and a second to lose definitely applies here. 
A hostile work environment in the civilian world is not generally created when an individual is in fear 
of any physical repercussion. Therefore, the term hostile might be misleading. A hostile work 
environment means that that individual or group of individuals is unable to perform at the same level 
they have in the past, based upon an event or series of events that they have witnessed, heard, or been 
part of and therefore inhibits their cognitive ability on a daily basis. 
There is a philosophy called the billboard or newspaper principal, which reads that any action 
you take or do not take in an event that you would not feel comfortable having posted on the front page 
of a newspaper on the local billboard by major freeway because it would make you feel uncomfortable. 
This ethical philosophy is one that should be considered when ethics and actions are to impact decisions 
that should be guided by doctrine or policies and procedures. Whether you take a linear process, which 
means that you are considering what the end result must be based upon action, or process that is 
parallel, in which each action has a determinate ending and weighted one against the other to 
determine the best moral decision is made, is not relevant here. 
It is only relevant when adding doctrine or policies and procedures. All actions, and therefore 
decisions are subjective without guidelines. It is within the knowledge of doctrine and policies and 
procedures that allow the decision-making process to be very clear, concise, and at the level of 
unconscious competence were the right decision is made, every time, based upon acceptable actions. 
The links and videos provided are to help supplement and support this course and each week’s 
assignments. The process of values, ethics, and morals are both subjective and objective, depending 
upon what and who they impact. It is a legitimate power that exists and the acknowledgment of reward 
power or coercive power combined, with training from expert power and support from referent power 
that allows us in the military or civilian structure to excel and make the correct decision. The ideology of 
right or wrong can be debated, much later, but that debate will be based upon the law, rule or 
regulation, or policies and procedures as being incorrect. Not your decision based upon those.

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Week 1 topical discussion

  • 1. In this week’s assignments we are tasked with looking at times when ethics and moral standards may be tested. It is within this test that we find intrinsic value of our upbringing, cultural differences, and the moral DNA that each of us hold. It is often stated that business ethics is a misnomer. In other words, business and ethics do not go hand-in-hand. This cannot be further from the truth. Business that reflect the highest moral character, also show the highest returns from business by utilizing transparent communication and building trust. So the values that are instilled from solid military training are to be seen in our day-to-day living as well. Ethics can be seen from varied points of view. Whether that is teleological or deontological the approach is either linear or parallel. But it is not the ethical and moral differences that we each encompass, but rather that compass within organizational values or military guidelines. When encountering an ethical situation, the true test is not to be judged upon right or wrong. That is in the eyes of each individual and not within the course of military doctrine, laws, or organizational policies and procedures. There are five types of power that each of us at one time come into contact with or yield. That is legitimate (the position you hold of given authority) coercive and reward (extends from the legitimate position), expert (power based upon knowledge such as your doctor or lawyer) and finally referent (the position as the one people come to base upon what they hold in experience and knowledge, but not in any recognized leadership position). When you find someone in authority that abuses or misrepresents a legitimate position of power it is there that your courage withstands the test of time. The abil ity for soldiers to understand these concepts lie within the base training that they have received. That training must also be based upon a soldier’s level of competence. The level of training and need for ongoing training is derived from their state and level of readiness psychologically. The first level is unconscious incompetence: this means we don't know what we don't know. As soon as we find out the areas we were not aware, we have hit the second level of readiness called conscious incompetence: which means we know, but do not have the test of time or current knowledge to make any corrective change. After time in training, we are able to move to the third level of readiness, which is conscious competence: which means we have an ability to handle the responsibility, but have to think about it every time we do so. Ultimately, through training and repetition we get the fourth level of readiness, which is unconscious competence: this means we are able to make decisions or actions unconsciously based upon training and practice. Combined with your moral DNA, which in essence is three ways that we process our decision-making. We leverage predominately one and then utilize the last two as outlying support. The three levels are principled conscious, which means how we feel, our education, and experience guide that our decision should be made regardless of the rules or laws abiding. The second is social conscience, which includes societal concepts, laws, and the belief for the greater good of many people. And the third is rule compliance, which, as it’s stated, our decisions are based upon rule obedience first and foremost.
  • 2. Our internal ethical drivers or cultural upbringing in history, plus training combined with our moral DNA allows us to make decisions inside or outside the scope of policies and procedures. It is knowledge and that no one follows the exact same course of actions from these historical events that we will educate and train through the four stages of learning, so each individual can better grasp the decision that needs to be made based upon organizational philosophy, laws, and military doctrine. The varied scenarios that have been applied in the assignments for week one are adhering to the philosophies mentioned above. Soldiers are very aware of UCMJ and the results of their actions can incur coercive or punitive action based upon the third type of power. That fear or acknowledgement doesn't necessarily alter their path or decision. We have to also consider the impact upon others, based upon the decision of one or very few. In general business practice disparate treatment versus disparate impact leverages a very high percentage of EEOC cases that are filed every day. Disparate impact means that our treatment of someone is based upon the job itself and therefore may prevent them from doing the job are being part of the process though the actions were not intentional not discriminatory, just purely job or action based need. The individual is impacted yet only because they are unable to do the job or process by something that prevents them physically or mentally and therefore cannot meet the job BFOQ’s or Bona Fid Occupational Qualifiers that drives the job description as an example. Disparate treatment means that there was nothing legitimate in the actions or the treatment itself and therefore, discrimination or alienation on face value. By a high percentage it is not the desire of any organization or the desire of any military branch to violate someone’s personal belief or go against codes of conduct. It is rather the inability to properly evaluate someone, promote them to heightened levels of responsibility without adequate training, or not monitor growth properly. Actions such as this often results in disparate treatment by the actions of individuals not by design or structure integrity. Remembering that all actions taken by individuals or as groups still involve basic psychology of human dynamics. It is the foundation of trust or lack of trust that strengthens or erodes the relationship. The actions are based upon body language and tonality at over 90% of the communication process instead of the actual words that may be spoken. The daily process of working with someone and realizing that is not necessarily what is said, but how it is said or maybe what's not said all. Trust or what is called an engaged employee increases efficiency, productivity, and final product or service by over 50%. This can also be eroded or reduced by 50%. Once we have violated trust we find ourselves with a fully disengaged employee or soldier. Once we have acknowledged consistent behavioral changes we should then realize this is a reflection of organizational behavior and mismanagement from leadership, and therefore significant corrective action must be taken. The elements within each of these scenarios gives us moments to pause and make a decision based upon guiding principles and training. But is the elements of fear, concern for another, which can fall into your ethical thought process, can alter what makes a correct or
  • 3. incorrect decision. Remembering the actions of one or in many cases the inactions of one can erode the baseline trust of everyone within the units and subsequently the organizational structure. The adage that trusts can take forever to gain, and a second to lose definitely applies here. A hostile work environment in the civilian world is not generally created when an individual is in fear of any physical repercussion. Therefore, the term hostile might be misleading. A hostile work environment means that that individual or group of individuals is unable to perform at the same level they have in the past, based upon an event or series of events that they have witnessed, heard, or been part of and therefore inhibits their cognitive ability on a daily basis. There is a philosophy called the billboard or newspaper principal, which reads that any action you take or do not take in an event that you would not feel comfortable having posted on the front page of a newspaper on the local billboard by major freeway because it would make you feel uncomfortable. This ethical philosophy is one that should be considered when ethics and actions are to impact decisions that should be guided by doctrine or policies and procedures. Whether you take a linear process, which means that you are considering what the end result must be based upon action, or process that is parallel, in which each action has a determinate ending and weighted one against the other to determine the best moral decision is made, is not relevant here. It is only relevant when adding doctrine or policies and procedures. All actions, and therefore decisions are subjective without guidelines. It is within the knowledge of doctrine and policies and procedures that allow the decision-making process to be very clear, concise, and at the level of unconscious competence were the right decision is made, every time, based upon acceptable actions. The links and videos provided are to help supplement and support this course and each week’s assignments. The process of values, ethics, and morals are both subjective and objective, depending upon what and who they impact. It is a legitimate power that exists and the acknowledgment of reward power or coercive power combined, with training from expert power and support from referent power that allows us in the military or civilian structure to excel and make the correct decision. The ideology of right or wrong can be debated, much later, but that debate will be based upon the law, rule or regulation, or policies and procedures as being incorrect. Not your decision based upon those.