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WE GATHER, WE PRAY, WE GO FORTH
           Living a Liturgical Life



               Session 2:
                We Pray


          By: Adam Thibodeaux
Review of Session 1:
Review of Session 1:
Liturgy is by its very nature a communal ritual.
Review of Session 1:
Liturgy is by its very nature a communal ritual.

Participation in the Liturgy and the Community is of the upmost
importance.
Review of Session 1:
Liturgy is by its very nature a communal ritual.

Participation in the Liturgy and the Community is of the upmost
importance.

The Liturgy is the source and summit of our Catholic faith and it
is the font from which all of the power of the Church flows.
Session 2:
We Pray
Session 2:
                    We Pray
What’s on the agenda?
Session 2:
                    We Pray
What’s on the agenda?

  What is prayer?
Session 2:
                      We Pray
What’s on the agenda?

  What is prayer?

  The style and form of prayer
Session 2:
                      We Pray
What’s on the agenda?

  What is prayer?

  The style and form of prayer

  The Mass/Eucharistic Prayer as a form of prayer
What is Prayer?
What is Prayer?
Different types of prayers
What is Prayer?
Different types of prayers

    Formal prayer
What is Prayer?
Different types of prayers

    Formal prayer

    Spontaneous prayer
What is Prayer?
Different types of prayers

    Formal prayer

    Spontaneous prayer

    Liturgical or Ritualistic prayer
What is Prayer?
Different types of prayers

    Formal prayer

    Spontaneous prayer

    Liturgical or Ritualistic prayer

    Prayer of Petition/Thanksgiving
What is Prayer?
Different types of prayers

    Formal prayer

    Spontaneous prayer

    Liturgical or Ritualistic prayer

    Prayer of Petition/Thanksgiving

    Intercessory Prayer
Prayer Within the Liturgy
Prayer Within the Liturgy
The liturgy is one big prayer made up of a collection of many
smaller prayers.
Prayer Within the Liturgy
The liturgy is one big prayer made up of a collection of many
smaller prayers.

The prayers of the liturgy form and shape our personal prayers
Prayer Within the Liturgy
The liturgy is one big prayer made up of a collection of many
smaller prayers.

The prayers of the liturgy form and shape our personal prayers

We bring our personal prayers to the altar
Liturgical Prayer
Liturgical Prayer
Liturgy provides the form, the symbols, and the words that we
use to pray as a community.
Liturgical Prayer
Liturgy provides the form, the symbols, and the words that we
use to pray as a community.

Christ set an example for following a certain pattern of prayer. In
the bible we see Jesus partaking in liturgical prayer:
Liturgical Prayer
Liturgy provides the form, the symbols, and the words that we
use to pray as a community.

Christ set an example for following a certain pattern of prayer. In
the bible we see Jesus partaking in liturgical prayer:

    He went to the temple with his parents “as was their
    custom” (Lk. 2:41)
Liturgical Prayer
Liturgy provides the form, the symbols, and the words that we
use to pray as a community.

Christ set an example for following a certain pattern of prayer. In
the bible we see Jesus partaking in liturgical prayer:

    He went to the temple with his parents “as was their
    custom” (Lk. 2:41)

    He observed the sabbath by going to the Synagogue “as he
    was in the habit of doing.” (4:16)
Liturgical Prayer
Liturgical Prayer

“Liturgy presumes a life of personal prayer and study, a life
defined by personal choices that not only conform to what is
good, but oppose what is evil. When these spiritual habits are
rooted in our personal lives, liturgy becomes more efficacious
and meaningful.” (Rev. Gregory Mansour)
Prayers of the Faithful
Prayers of the Faithful
It is a petition addressed to God
Prayers of the Faithful
It is a petition addressed to God

It is a petition to God chiefly for blessings of a universal kind
Prayers of the Faithful
It is a petition addressed to God

It is a petition to God chiefly for blessings of a universal kind

It belongs to the whole congregation
Prayers of the Faithful
It is a petition addressed to God

It is a petition to God chiefly for blessings of a universal kind

It belongs to the whole congregation

The place proper to the prayer of the faithful is at the end of
every celebration of the word of God; as a rule it takes place even
if the eucharistic sacrifice is not to follow.
Prayers of the Faithful
It is a petition addressed to God

It is a petition to God chiefly for blessings of a universal kind

It belongs to the whole congregation

The place proper to the prayer of the faithful is at the end of
every celebration of the word of God; as a rule it takes place even
if the eucharistic sacrifice is not to follow.

The reason is that this prayer is the fruit, as it were, of the
working of the word of God in the hearts of the faithful:
instructed, stirred and renewed by the word, all stand together
to offer prayer for the needs of the whole Church and the whole
world.
Prayers of the Faithful
Prayers of the Faithful

This can also be seen in another way as a hinge between the two
parts of the Mass: it terminates the liturgy of the word in which
God’s wonderful works and the Christian calling are brought to
mind; it ushers in the liturgy of the eucharist by stating some of
those general and particular intentions for which the sacrifice is
to be offered.
Overview of the Eucharistic Prayer
A LOOK AT THE
NEW TRANSLATIONS
Opening Dialogue

        Current Translation:                 New Translation
Priest: The Lord be with you.
                                    Priest: The Lord be with you.
People: And also with you.
                                    People: And with your spirit.
Priest: Let us give thanks to the
                                    Priest: Let us give thanks to the
Lord our God.
                                    Lord our God.
People: It is right to give him
                                    People: It is right and just.
thanks and praise.
Reason for the change...
Reason for the change...
“It is right and just.”
Reason for the change...
“It is right and just.”
     More direct translation of the Latin (Dignum et
  iustum est).
Reason for the change...
“It is right and just.”
     More direct translation of the Latin (Dignum et
  iustum est).
    Emphasizes the fact that it is fitting and
  appropriate (or just) to “give thanks to the Lord our
  God” because he is our creator and redeemer.
Holy

       Current Translation                   New Translation

Holy, Holy, Holy Lord God of         ‘Holy, Holy, Holy Lord God of
power and might, heaven and          hosts, heaven and earth are full
earth are full of your glory,        of your glory, Hosanna in the
Hosanna in the highest. Blessed is   highest. Blessed is he who comes
he who comes in the name of the      in the name of the Lord, Hosanna
Lord, Hosanna in the highest.’       in the highest.’
Reason for the Change:
Reason for the Change:

“God of Hosts”
Reason for the Change:

“God of Hosts”
    Biblical Allusions
Reason for the Change:

“God of Hosts”
    Biblical Allusions
       And one called to another and said: “Holy, holy, holy
   is the LORD of hosts; the whole earth is full of his
   glory!” (Is. 6:3)
Reason for the Change:

“God of Hosts”
    Biblical Allusions
       And one called to another and said: “Holy, holy, holy
   is the LORD of hosts; the whole earth is full of his
   glory!” (Is. 6:3)
     “And suddenly there appeared with the angel a
   multitude of the heavenly host praising God and
   saying...” (Lk. 2:13)
Mystery of Faith
         Current Translation                            New Translation
Priest: Let us proclaim the Mystery of
Faith.
                                            Priest: The Mystery of Faith.
People:
                                              People:
A.) Christ has died, Christ has risen, Christ
                                              A.) We proclaim your death O
will come again.
                                              Lord and profess your
                                              resurrection until you come again.
B.) Dying you destroyed our death, rising
you restored our life, Lord Jesus come in
                                              B.) When we eat this Bread and drink this
glory.
                                              Cup we proclaim your death, O Lord, until
                                              you come in glory.
C.) When we eat this bread and drink this
cup we proclaim your death, Lord Jesus,
                                              C.)Save us, Savior of the world, for
until you come in glory.
                                              by your Cross and Resurrection
                                              you have set us free.
D.)Lord by your cross and resurrection
you have set us free, you are the savior of
the world.
Reason for the change:
Reason for the change:
Biblical Allusions
Reason for the change:
Biblical Allusions
    “For whenever you eat this bread and drink this cup, you
  proclaim the Lord's death until he comes.”(1Cor. 11:26)
Reason for the change:
Biblical Allusions
    “For whenever you eat this bread and drink this cup, you
  proclaim the Lord's death until he comes.”(1Cor. 11:26)
    “They said to the woman, "We no longer believe just because of
  what you said; now we have heard for ourselves, and we know
  that this man really is the Savior of the world." (John 4:42)
Reason for the change:
Biblical Allusions
    “For whenever you eat this bread and drink this cup, you
  proclaim the Lord's death until he comes.”(1Cor. 11:26)
    “They said to the woman, "We no longer believe just because of
  what you said; now we have heard for ourselves, and we know
  that this man really is the Savior of the world." (John 4:42)
Absence of “Christ has died…”
Reason for the change:
Biblical Allusions
    “For whenever you eat this bread and drink this cup, you
  proclaim the Lord's death until he comes.”(1Cor. 11:26)
    “They said to the woman, "We no longer believe just because of
  what you said; now we have heard for ourselves, and we know
  that this man really is the Savior of the world." (John 4:42)
Absence of “Christ has died…”
    Not found in the Latin
Reason for the change:
Biblical Allusions
    “For whenever you eat this bread and drink this cup, you
  proclaim the Lord's death until he comes.”(1Cor. 11:26)
    “They said to the woman, "We no longer believe just because of
  what you said; now we have heard for ourselves, and we know
  that this man really is the Savior of the world." (John 4:42)
Absence of “Christ has died…”
    Not found in the Latin
    English “invention”
Invitation to Communion

        Current Translation                      New Translation
                                      Priest: Behold the Lamb of God, behold
Priest: This is the Lamb of God who
                                      him who takes away the sins of the world.
takes away the sins of the world.     Blessed are those called to the supper
Happy are those who are called his    of the Lamb.
supper.


                                      People: Lord I am not worthy that you
People: Lord I am not worthy to       should enter under my roof. But
                                      only say the word and my soul shall be
receive you, but only say the word    healed.
and I shall be healed.
Reason for the change?
Reason for the change?
“Called to the supper of the Lamb…”
Reason for the change?
“Called to the supper of the Lamb…”
  Biblical allusions
Reason for the change?
“Called to the supper of the Lamb…”
   Biblical allusions
     “The next day John saw Jesus coming toward him and said,
  "Look, the Lamb of God, who takes away the sin of the
  world!” (John 1:29,19:5)
Reason for the change?
“Called to the supper of the Lamb…”
   Biblical allusions
      “The next day John saw Jesus coming toward him and said,
  "Look, the Lamb of God, who takes away the sin of the
  world!” (John 1:29,19:5)
     “Then the angel said to me, "Write: 'Blessed are those who are
  invited to the wedding supper of the Lamb!'" And he added, "These
  are the true words of God.” (Rev. 19:9)
Reason for the change?
“Called to the supper of the Lamb…”
   Biblical allusions
      “The next day John saw Jesus coming toward him and said,
  "Look, the Lamb of God, who takes away the sin of the
  world!” (John 1:29,19:5)
     “Then the angel said to me, "Write: 'Blessed are those who are
  invited to the wedding supper of the Lamb!'" And he added, "These
  are the true words of God.” (Rev. 19:9)
“Under my roof…”
Reason for the change?
“Called to the supper of the Lamb…”
   Biblical allusions
      “The next day John saw Jesus coming toward him and said,
  "Look, the Lamb of God, who takes away the sin of the
  world!” (John 1:29,19:5)
     “Then the angel said to me, "Write: 'Blessed are those who are
  invited to the wedding supper of the Lamb!'" And he added, "These
  are the true words of God.” (Rev. 19:9)
“Under my roof…”
   Biblical Allusions
Reason for the change?
“Called to the supper of the Lamb…”
   Biblical allusions
      “The next day John saw Jesus coming toward him and said,
  "Look, the Lamb of God, who takes away the sin of the
  world!” (John 1:29,19:5)
     “Then the angel said to me, "Write: 'Blessed are those who are
  invited to the wedding supper of the Lamb!'" And he added, "These
  are the true words of God.” (Rev. 19:9)
“Under my roof…”
   Biblical Allusions
        Story of the Centurion -- Matthew 8:8-10
Reason for the change?
“Called to the supper of the Lamb…”
   Biblical allusions
      “The next day John saw Jesus coming toward him and said,
  "Look, the Lamb of God, who takes away the sin of the
  world!” (John 1:29,19:5)
     “Then the angel said to me, "Write: 'Blessed are those who are
  invited to the wedding supper of the Lamb!'" And he added, "These
  are the true words of God.” (Rev. 19:9)
“Under my roof…”
   Biblical Allusions
        Story of the Centurion -- Matthew 8:8-10
        “Do you not know that your body is a temple of the Holy
     Spirit, who is in you, whom you have received from God? You are
     not your own.” (I Cor. 6:19)

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We Gather, We Pray, We Go Forth - Session 2

  • 1. WE GATHER, WE PRAY, WE GO FORTH Living a Liturgical Life Session 2: We Pray By: Adam Thibodeaux
  • 3. Review of Session 1: Liturgy is by its very nature a communal ritual.
  • 4. Review of Session 1: Liturgy is by its very nature a communal ritual. Participation in the Liturgy and the Community is of the upmost importance.
  • 5. Review of Session 1: Liturgy is by its very nature a communal ritual. Participation in the Liturgy and the Community is of the upmost importance. The Liturgy is the source and summit of our Catholic faith and it is the font from which all of the power of the Church flows.
  • 7. Session 2: We Pray What’s on the agenda?
  • 8. Session 2: We Pray What’s on the agenda? What is prayer?
  • 9. Session 2: We Pray What’s on the agenda? What is prayer? The style and form of prayer
  • 10. Session 2: We Pray What’s on the agenda? What is prayer? The style and form of prayer The Mass/Eucharistic Prayer as a form of prayer
  • 12. What is Prayer? Different types of prayers
  • 13. What is Prayer? Different types of prayers Formal prayer
  • 14. What is Prayer? Different types of prayers Formal prayer Spontaneous prayer
  • 15. What is Prayer? Different types of prayers Formal prayer Spontaneous prayer Liturgical or Ritualistic prayer
  • 16. What is Prayer? Different types of prayers Formal prayer Spontaneous prayer Liturgical or Ritualistic prayer Prayer of Petition/Thanksgiving
  • 17. What is Prayer? Different types of prayers Formal prayer Spontaneous prayer Liturgical or Ritualistic prayer Prayer of Petition/Thanksgiving Intercessory Prayer
  • 18. Prayer Within the Liturgy
  • 19. Prayer Within the Liturgy The liturgy is one big prayer made up of a collection of many smaller prayers.
  • 20. Prayer Within the Liturgy The liturgy is one big prayer made up of a collection of many smaller prayers. The prayers of the liturgy form and shape our personal prayers
  • 21. Prayer Within the Liturgy The liturgy is one big prayer made up of a collection of many smaller prayers. The prayers of the liturgy form and shape our personal prayers We bring our personal prayers to the altar
  • 23. Liturgical Prayer Liturgy provides the form, the symbols, and the words that we use to pray as a community.
  • 24. Liturgical Prayer Liturgy provides the form, the symbols, and the words that we use to pray as a community. Christ set an example for following a certain pattern of prayer. In the bible we see Jesus partaking in liturgical prayer:
  • 25. Liturgical Prayer Liturgy provides the form, the symbols, and the words that we use to pray as a community. Christ set an example for following a certain pattern of prayer. In the bible we see Jesus partaking in liturgical prayer: He went to the temple with his parents “as was their custom” (Lk. 2:41)
  • 26. Liturgical Prayer Liturgy provides the form, the symbols, and the words that we use to pray as a community. Christ set an example for following a certain pattern of prayer. In the bible we see Jesus partaking in liturgical prayer: He went to the temple with his parents “as was their custom” (Lk. 2:41) He observed the sabbath by going to the Synagogue “as he was in the habit of doing.” (4:16)
  • 28. Liturgical Prayer “Liturgy presumes a life of personal prayer and study, a life defined by personal choices that not only conform to what is good, but oppose what is evil. When these spiritual habits are rooted in our personal lives, liturgy becomes more efficacious and meaningful.” (Rev. Gregory Mansour)
  • 29. Prayers of the Faithful
  • 30. Prayers of the Faithful It is a petition addressed to God
  • 31. Prayers of the Faithful It is a petition addressed to God It is a petition to God chiefly for blessings of a universal kind
  • 32. Prayers of the Faithful It is a petition addressed to God It is a petition to God chiefly for blessings of a universal kind It belongs to the whole congregation
  • 33. Prayers of the Faithful It is a petition addressed to God It is a petition to God chiefly for blessings of a universal kind It belongs to the whole congregation The place proper to the prayer of the faithful is at the end of every celebration of the word of God; as a rule it takes place even if the eucharistic sacrifice is not to follow.
  • 34. Prayers of the Faithful It is a petition addressed to God It is a petition to God chiefly for blessings of a universal kind It belongs to the whole congregation The place proper to the prayer of the faithful is at the end of every celebration of the word of God; as a rule it takes place even if the eucharistic sacrifice is not to follow. The reason is that this prayer is the fruit, as it were, of the working of the word of God in the hearts of the faithful: instructed, stirred and renewed by the word, all stand together to offer prayer for the needs of the whole Church and the whole world.
  • 35. Prayers of the Faithful
  • 36. Prayers of the Faithful This can also be seen in another way as a hinge between the two parts of the Mass: it terminates the liturgy of the word in which God’s wonderful works and the Christian calling are brought to mind; it ushers in the liturgy of the eucharist by stating some of those general and particular intentions for which the sacrifice is to be offered.
  • 37. Overview of the Eucharistic Prayer
  • 38. A LOOK AT THE NEW TRANSLATIONS
  • 39. Opening Dialogue Current Translation: New Translation Priest: The Lord be with you. Priest: The Lord be with you. People: And also with you. People: And with your spirit. Priest: Let us give thanks to the Priest: Let us give thanks to the Lord our God. Lord our God. People: It is right to give him People: It is right and just. thanks and praise.
  • 40. Reason for the change...
  • 41. Reason for the change... “It is right and just.”
  • 42. Reason for the change... “It is right and just.” More direct translation of the Latin (Dignum et iustum est).
  • 43. Reason for the change... “It is right and just.” More direct translation of the Latin (Dignum et iustum est). Emphasizes the fact that it is fitting and appropriate (or just) to “give thanks to the Lord our God” because he is our creator and redeemer.
  • 44. Holy Current Translation New Translation Holy, Holy, Holy Lord God of ‘Holy, Holy, Holy Lord God of power and might, heaven and hosts, heaven and earth are full earth are full of your glory, of your glory, Hosanna in the Hosanna in the highest. Blessed is highest. Blessed is he who comes he who comes in the name of the in the name of the Lord, Hosanna Lord, Hosanna in the highest.’ in the highest.’
  • 45. Reason for the Change:
  • 46. Reason for the Change: “God of Hosts”
  • 47. Reason for the Change: “God of Hosts” Biblical Allusions
  • 48. Reason for the Change: “God of Hosts” Biblical Allusions And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (Is. 6:3)
  • 49. Reason for the Change: “God of Hosts” Biblical Allusions And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (Is. 6:3) “And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying...” (Lk. 2:13)
  • 50. Mystery of Faith Current Translation New Translation Priest: Let us proclaim the Mystery of Faith. Priest: The Mystery of Faith. People: People: A.) Christ has died, Christ has risen, Christ A.) We proclaim your death O will come again. Lord and profess your resurrection until you come again. B.) Dying you destroyed our death, rising you restored our life, Lord Jesus come in B.) When we eat this Bread and drink this glory. Cup we proclaim your death, O Lord, until you come in glory. C.) When we eat this bread and drink this cup we proclaim your death, Lord Jesus, C.)Save us, Savior of the world, for until you come in glory. by your Cross and Resurrection you have set us free. D.)Lord by your cross and resurrection you have set us free, you are the savior of the world.
  • 51. Reason for the change:
  • 52. Reason for the change: Biblical Allusions
  • 53. Reason for the change: Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”(1Cor. 11:26)
  • 54. Reason for the change: Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42)
  • 55. Reason for the change: Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42) Absence of “Christ has died…”
  • 56. Reason for the change: Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42) Absence of “Christ has died…” Not found in the Latin
  • 57. Reason for the change: Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42) Absence of “Christ has died…” Not found in the Latin English “invention”
  • 58. Invitation to Communion Current Translation New Translation Priest: Behold the Lamb of God, behold Priest: This is the Lamb of God who him who takes away the sins of the world. takes away the sins of the world. Blessed are those called to the supper Happy are those who are called his of the Lamb. supper. People: Lord I am not worthy that you People: Lord I am not worthy to should enter under my roof. But only say the word and my soul shall be receive you, but only say the word healed. and I shall be healed.
  • 59. Reason for the change?
  • 60. Reason for the change? “Called to the supper of the Lamb…”
  • 61. Reason for the change? “Called to the supper of the Lamb…” Biblical allusions
  • 62. Reason for the change? “Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5)
  • 63. Reason for the change? “Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: 'Blessed are those who are invited to the wedding supper of the Lamb!'" And he added, "These are the true words of God.” (Rev. 19:9)
  • 64. Reason for the change? “Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: 'Blessed are those who are invited to the wedding supper of the Lamb!'" And he added, "These are the true words of God.” (Rev. 19:9) “Under my roof…”
  • 65. Reason for the change? “Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: 'Blessed are those who are invited to the wedding supper of the Lamb!'" And he added, "These are the true words of God.” (Rev. 19:9) “Under my roof…” Biblical Allusions
  • 66. Reason for the change? “Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: 'Blessed are those who are invited to the wedding supper of the Lamb!'" And he added, "These are the true words of God.” (Rev. 19:9) “Under my roof…” Biblical Allusions Story of the Centurion -- Matthew 8:8-10
  • 67. Reason for the change? “Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: 'Blessed are those who are invited to the wedding supper of the Lamb!'" And he added, "These are the true words of God.” (Rev. 19:9) “Under my roof…” Biblical Allusions Story of the Centurion -- Matthew 8:8-10 “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own.” (I Cor. 6:19)

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