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Roman Missal III Presentation
The document discusses viewing the new Roman Missal through the lens of evangelization. It summarizes the key parts of the Mass and how they relate to evangelization, including: 1) The introductory rites call people to conversion. 2) The Liturgy of the Word includes accepting the creed and responding to scripture through offerings. 3) Communion is a response to accepting the challenge to take up one's cross daily. 4) The dismissal is a commitment to live one's faith in the world through mission and discipleship. The document emphasizes that the Mass forms an interactive, evangelizing experience that calls people to deeper conversion and commitment to living as the
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Roman Missal III Presentation
- 1. The Evangelizing Community A DIFFERENT LENS WITH WHICH TO VIEW THE NEW ROMAN MISSAL Father Tim Keeney Saint Anne Catholic Church November 2011
- 2. Basic Gospel Weare all about the death and resurrection of Jesus How we participate in his death and resurrection is the story of our spiritual lives Our identity with Christ is accomplished and sealed by the Holy Spirit
- 3. The Paschal Mystery All ministry helps people experience the Paschal Mystery—the death and resurrection of Christ All ministry takes place in the dynamics of the Trinity—love and self-gift for the sake of the other Priests are, par excellence, ministers, and by our baptism all are ministers through our common priesthood
- 4. The Liturgy We have to be aware of how: Liturgy is an asset for The language of the New people Roman Missal draws us into a deeper In today’s culture understanding of: liturgy can appear to be a The Gospel liability Paschal Mystery Mystery of the Trinity
- 5. A Useful Distinction Worship Liturgy Experience A standard ritual A designed service which everyone which can contain many accepts that allows points of novelty and people to enter it which attempts to induce from many different certain emotions and emotional and personal perspectives in the perspectives participants
- 6. Distinction between Participants Liturgy Congregation Each of us must be an active participant Worship Experience Audience Passive recipients of what is being presented
- 7. Different stylesof celebrating The words of the text are starting points needing a rhetoric to communicate meaning The Mass is formed as a THE series of calls and responses between the priest and the MASS congregation
- 8. The Language ofthe New Missal Closer to the Latin More Poetic Draws upon ancient prayers of the Church Emphasizes our humility before God Emphasizes the Holiness of God More Theological More Scriptural More unified with other languages
- 9. The Dynamics The Eucharistis an interactive experience that is fundamentally evangelizing: we call people to conversion, we celebrate commitment, we send people forth.
- 10. The Eucharist isInteractive
- 11.
- 12. The Introductory Rites • HI Penitential Act
- 13. The Introductory Rites • HI Penitential Act
- 14. The Introductory Rites HI GLORIA Gloria
- 15. The Introductory Rites HI GLORIA Gloria
- 16. The Introductory Rites HI GLORIA Gloria
- 17. The Liturgy ofthe Word 1ST Word and Response THE FIRST RESPONSE TO THE WORD OF GOD IS THE RECITATION OF THE CREED “I ACCEPT, I BELIEVE”
- 18. The Liturgy ofthe Word • HI GOSPEL Gospel
- 19. The Liturgy ofthe Word • HI GOSPEL Gospel
- 20. The Creed I believein one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father, through him all things were made.
- 21. The Creed For usmen and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, He suffered death and was buried, and rose again on the third day, in accordance with the Scriptures.
- 22. The Creed He ascendedinto heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is ad0red and glorified, who has spoken through the prophets.
- 23. The Creed I believein one, holy, catholic and apostolic Church. I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen
- 24. The Creed Fides Quae…Thecontent of the articles of faith that I accept Fides Qua…The act of faith by which I accept not only the content but the God who acts in our lives
- 25. Faith Beyond and through Apostles Creed the words, how do Alternating we help people sides recite the see the Creed fundamental act of Renewal of trust and acceptance baptism the Creed expresses? promises
- 26. 2nd Word and Response THE SECOND RESPONSE TO THE WORD OF GOD IS AT THE OFFERTORY The Offertory
- 27. The Offertory I givemyself, “By the mystery of this we give water and wine may we ourselves come to share to God in in the divinity response of Christ who to humbled The W O R D himself to share in our humanity.”
- 28. The Offertory Fruitof the earth Fruit of the vine Work of human hands
- 29. The Offertory The Offertoryis the GIFT OF ONE’S SELF, one’s resources, one’s being, in response to the LOVE OF GOD
- 30. The Offertory Moreradical than “tithing” More radical than “free will offering” More radical than “be generous” with your resources WE ARE ASKING CATHOLICS TO GIVE THEMSELVES
- 31. The Offertory We arenot just asking people to “support the parish”(pay bills), but to support the Kingdom of God which we believers try to serve
- 32. The Offertory WHAT ISGOD ASKING OF ME? AM I NOT LIKE ABRAHAM, MOSES, JEREMIAH, ESTHER, JUDITH, TOBIT, PETER, JOHN, PAUL?
- 33. The Offertory WILL ISAY “YES” TO GOD?
- 34. The Doxology 3rd Wordand Response The “GREAT AMEN” in response to the Doxology sums up the aims of stewardship and discipleship expressed through the Eucharistic Prayer
- 35. The Eucharistic Prayer The Doxology affirms the whole Eucharistic Prayer “Lift up your hearts” “Let us give thanks” Remembrance and re-enacting the gift of Christ of himself in the Eucharist The gifts are consecrated; the givers of the gifts are consecrated
- 36. Identity with Christ “May we become one body, one spirit in Christ” “May he make of us an eternal offering to you”
- 37. Identity with Christ “Grant in your loving kindness to all who partake of this one Bread and one Chalice that. . . they may truly become a living sacrifice in Christ” “Holy Father, we humbly beseech you to accept us also, together with your Son”
- 38. The Liturgy ofthe Eucharist hi Orate, fratres
- 39. The Liturgy ofthe Eucharist hi Preface Dialogue
- 40. The sacrifice isnot only the death of Jesus, not only the elements that bring us into unity with Jesus’ death and resurrection, but also the people are identified with Jesus’ eternal self-giving
- 41. The Memorial Acclamation TheMemorial Acclamation
- 42. The Memorial Acclamation TheMemorial Acclamation
- 43. The Doxology “Through Him,with Him, in Him, in the unity of the Holy Spirit, all glory and honor is Yours, almighty Father, forever and ever. Amen.”
- 44. The Doxology andStewardship We make God the center of our lives We pledge God all glory (praise) We pledge God all honor (resources of self and world) We center ourselves in the Trinity of eternal life and love We anticipate the Kingdom, when all creation reaches fulfillment
- 45. The Communion Rite 4thWord and Response THE RECEPTION OF COMMUNION IS A RESPONSE TO THE WORD OF GOD
- 46. The Communion Rite I become Christ’s body I live Christ’s life
- 47. The Communion Rite More than just a receiving of the Body of Christ (passive) Also a commitment to become the Body of Christ—on the part of the congregation and on the part of the individual disciple (active)
- 48. The Communion Rite WillI take to myself the body of Jesus? The body that was broken? Will I take his chalice to my lips? The chalice that is shed for the life of all? Will I live Christ’s death so I may live his life? Will I live his life in the world?
- 49. The Communion Rite lord I am Behold the Lamb of God
- 50. The Communion Rite Communion is our way of accepting the challenge of Jesus, “UNLESS YOU TAKE UP YOUR CROSS EVERY DAY, YOU CANNOT BE MY DISCIPLES”
- 51. The Concluding Rites 5thWord and Response THE DISMISSAL IS OUR FINAL RESPONSE TO THE WORD OF GOD
- 52. The Concluding Rites Dismissal Commitment “Go and announce “I will live my the Gospel of faith in the the Lord” world”
- 53. The Concluding Rites We are not church mice We are not monks We go forth into the world (world having both good and bad meanings) We go forth to be Christ’s Body in the World
- 54. The Concluding Rites hi Dismissal
- 55. The Concluding Rites Dismissalis our Dismissal is our accepting the commitment to fundamental live out the idea of meaning of the MISSION Mass at the heart of throughout the discipleship week as disciples- family, work, friendship, civic life
- 56. Celebration The problem ofautomatic pilot ~ priests and people “go through the routine” and, worst of all, they look like they are just going through the routine
- 57. CELEBRATION Celebrate the Massas if it were your first Mass Celebrate the Mass as if it were your last Mass Celebrate the Mass as if it were your only Mass
- 58. At every Mass There are seekers There are people thinking about returning There are grieving people There are spiritually starving people There are people from groups that are on the edge—young adults, parents
- 59. By my participationand how I participate at Mass, am I willing to be part of an evangelizing community?
Editor's Notes
- #12 This dialogue will be repeated five times during the liturgy with greater intensity each time, at the greeting, at the gospel, at the dialogue at the beginning of the Eucharistic prayer, at the sign of peace, and before the final blessing.
- #15 This dialogue will be repeated five times during the liturgy with greater intensity each time, at the greeting, at the gospel, at the dialogue at the beginning of the Eucharistic prayer, at the sign of peace, and before the final blessing.
- #16 This dialogue will be repeated five times during the liturgy with greater intensity each time, at the greeting, at the gospel, at the dialogue at the beginning of the Eucharistic prayer, at the sign of peace, and before the final blessing.
- #17 This dialogue will be repeated five times during the liturgy with greater intensity each time, at the greeting, at the gospel, at the dialogue at the beginning of the Eucharistic prayer, at the sign of peace, and before the final blessing.
- #41 THE WORDING OF THIS STILL SEEMS AWKWARD