Our Lady of the Presentation Parish Liturgical Ministry Training Winter OT 2013
   In our lives, how do we show thanks?
    › What words do we use?
    › Facial expressions, body language?
    › Actions?
    › Thoughts, feelings?
   Means “to give thanks”
As we gather for the celebration, each to
his/her proper role, enters fully into the Mass,
because it is both the right and duty of the
baptized person to do so.
      Full, active participation in Mass is
      a right because the Eucharist,
      provides the nourishment and
      grace we need to live out our
      baptismal call.
      It is a duty because without the
      Eucharist, we cannot fully live the
      life to which God calls us.
   The Constitution on Sacred Liturgy
    (Sacrosanctum Concilium) is the Vatican
    II document that legislates liturgy: the
    public, ritual, communal prayer of the
    Church.
 The Roman Missal outlines the rubrics,
  ritual prayers, gestures and postures of
  the Church when gathered for ritual
  prayer.
   Worship was the first area to be
    considered at the Second Vatican
    Council.
    › Worship is the way in which we praise and
      give glory to God.
    › Worship is foundational to all the work of the
      Church; it is the MOST important action of
      the Church. Everything else flows from and
      toward worship.
 The Christian life is to be lived with vigor
 The Church needs to change to meet
  the needs of the world – The Church
  brings Christ to all people, all times, all
  cultures
 The Church is not united, but unity is
  desired
 The Church has much to offer the world
   is source and summit of Christian living –
    source, because we receive the grace
    we need to live the life to which God
    calls us, and summit because at Mass
    we have the most intimate connection
    with Christ that is possible in this life.
   It is a sign and instrument of unity.
 The gathered assembly
 The Word proclaimed
 The person of the Priest
 The consecrated bread and wine
Liturgy of Word
Liturgy of Eucharist
   Gathering Rites
    › Coming from our individual lives, bound by
      our common baptism, we form the Body of
      Christ, the Assembly.
    › Penitential Rite acknowledges individual
      responsibility to the community.
    › Share the stories of faith:
         First Reading
         Psalm
         Second Reading
         Gospel
         Homily
 In Scripture, it is God who speaks directly
  to us, individually and as a community
 Dei Verbum (Constitution on Divine
  Revelation) defines Catholic
  understanding of Scripture.
 Three-year cycle for Sunday Lectionary
  (2 year-cycle for daily readings)
 Homily opens Scriptures for the gathered
  assembly.
 Recitation of Creed
 Prayers of the Faithful
 Collection of gifts
 Presentation of gifts
    › Early Church practices contained in current
      prayers and gestures
    › We place ourselves, along with the bread
      and wine, on the altar, asking that we, too,
      be transformed.
 Eucharistic Prayer
 Our Father
 Sign of Peace
 Sharing in meal: we become what we
  consume: Real Presence of Christ
 Sending to bring Christ to the world, to
  do the essential work of the laity: to
  make the world holy.
   At tables, surface questions -
      › WHY do we do…. at Mass?
        › WHY don’t we do……at
                      Mass?
 Appropriate Dress
 Three- year cycle
 Commitment
 Learning/knowledge
 Flexibility

Liturgical ministry training

  • 1.
    Our Lady ofthe Presentation Parish Liturgical Ministry Training Winter OT 2013
  • 2.
    In our lives, how do we show thanks? › What words do we use? › Facial expressions, body language? › Actions? › Thoughts, feelings?
  • 3.
    Means “to give thanks” As we gather for the celebration, each to his/her proper role, enters fully into the Mass, because it is both the right and duty of the baptized person to do so. Full, active participation in Mass is a right because the Eucharist, provides the nourishment and grace we need to live out our baptismal call. It is a duty because without the Eucharist, we cannot fully live the life to which God calls us.
  • 4.
    The Constitution on Sacred Liturgy (Sacrosanctum Concilium) is the Vatican II document that legislates liturgy: the public, ritual, communal prayer of the Church.  The Roman Missal outlines the rubrics, ritual prayers, gestures and postures of the Church when gathered for ritual prayer.
  • 5.
    Worship was the first area to be considered at the Second Vatican Council. › Worship is the way in which we praise and give glory to God. › Worship is foundational to all the work of the Church; it is the MOST important action of the Church. Everything else flows from and toward worship.
  • 6.
     The Christianlife is to be lived with vigor  The Church needs to change to meet the needs of the world – The Church brings Christ to all people, all times, all cultures  The Church is not united, but unity is desired  The Church has much to offer the world
  • 7.
    is source and summit of Christian living – source, because we receive the grace we need to live the life to which God calls us, and summit because at Mass we have the most intimate connection with Christ that is possible in this life.  It is a sign and instrument of unity.
  • 8.
     The gatheredassembly  The Word proclaimed  The person of the Priest  The consecrated bread and wine
  • 9.
  • 10.
    Gathering Rites › Coming from our individual lives, bound by our common baptism, we form the Body of Christ, the Assembly. › Penitential Rite acknowledges individual responsibility to the community. › Share the stories of faith:  First Reading  Psalm  Second Reading  Gospel  Homily
  • 11.
     In Scripture,it is God who speaks directly to us, individually and as a community  Dei Verbum (Constitution on Divine Revelation) defines Catholic understanding of Scripture.  Three-year cycle for Sunday Lectionary (2 year-cycle for daily readings)  Homily opens Scriptures for the gathered assembly.
  • 12.
     Recitation ofCreed  Prayers of the Faithful
  • 13.
     Collection ofgifts  Presentation of gifts › Early Church practices contained in current prayers and gestures › We place ourselves, along with the bread and wine, on the altar, asking that we, too, be transformed.
  • 14.
     Eucharistic Prayer Our Father  Sign of Peace  Sharing in meal: we become what we consume: Real Presence of Christ  Sending to bring Christ to the world, to do the essential work of the laity: to make the world holy.
  • 15.
    At tables, surface questions - › WHY do we do…. at Mass? › WHY don’t we do……at Mass?
  • 16.
     Appropriate Dress Three- year cycle  Commitment  Learning/knowledge  Flexibility