WARFARE SPIRITUALITY:
THE WORLD, THE FLESH, AND THE DEVIL
            Dr. Ken Boa and Bill Ibsen




      © Dr. Ken Boa and Bill Ibsen 2007. All Rights Reserved.
OVERVIEW
OVERVIEW



Part 1: Warfare with the Flesh and the World
OVERVIEW



Part 1: Warfare with the Flesh and the World

Part II: Warfare with the Devil and His Angels
OVERVIEW



Part 1: Warfare with the Flesh and the World

Part II: Warfare with the Devil and His Angels

Part III: The Weapons of Our Warfare
WARFARE WITH THE FLESH
   AND THE WORLD
        PART 1
COSMIC CONFLICT


     Change order
COSMIC CONFLICT


     Change order
COSMIC CONFLICT


     Change order
WORLD VIEWS AND
   WARFARE
WORLD VIEWS AND
            WARFARE
Worldview: Basic assumptions about reality
WORLD VIEWS AND
            WARFARE
Worldview: Basic assumptions about reality

Eastern worldview recognizes spiritual aspects to reality
WORLD VIEWS AND
                   WARFARE
   Worldview: Basic assumptions about reality

   Eastern worldview recognizes spiritual aspects to reality




Papua New Guinea Tribesman
     ward off evil spirits
WORLD VIEWS AND
                   WARFARE
   Worldview: Basic assumptions about reality

   Eastern worldview recognizes spiritual aspects to reality




Papua New Guinea Tribesman
                             Demon carving, India
     ward off evil spirits
WORLD VIEWS AND
                   WARFARE
   Worldview: Basic assumptions about reality

   Eastern worldview recognizes spiritual aspects to reality




Papua New Guinea Tribesman                          Demon statue,
                             Demon carving, India
     ward off evil spirits                            Thailand
WORLD VIEWS AND
                   WARFARE
   Worldview: Basic assumptions about reality

   Eastern worldview recognizes spiritual aspects to reality




Papua New Guinea Tribesman                          Demon statue,   Demon mask,
                             Demon carving, India
     ward off evil spirits                            Thailand        Africa
WORLD VIEWS AND
                   WARFARE
   Worldview: Basic assumptions about reality

   Eastern worldview recognizes spiritual aspects to reality




Papua New Guinea Tribesman                          Demon statue,   Demon mask,
                             Demon carving, India
     ward off evil spirits                            Thailand        Africa
    Western worldview often rejects spiritual aspects as
    imaginary or unscientific
2-TIERED VIEW OF REALITY
2-TIERED VIEW OF REALITY


        Religion
2-TIERED VIEW OF REALITY


        Religion


         Science
WORLDVIEW EXTREMES
WORLDVIEW EXTREMES


Spiritism
Animism
WORLDVIEW EXTREMES


Spiritism      Rationalism
Animism        Materialism
THE VICIOUS CYCLE OF
              FILTERS


  Experience               Theology
influences our           influences our
   theology               experience
THE VICIOUS CYCLE OF
       FILTERS
  Experience
influences our
   theology

                    Theology
                 influences our
                   experience
THE VICIOUS CYCLE OF
       FILTERS
  Experience
influences our
   theology




                   Theology
                influences our
                  experience
THE REALITY OF THE
     WARFARE
THE REALITY OF THE
             WARFARE
Biblically, a vast, highly ordered,
and complex spiritual world
exists
THE REALITY OF THE
             WARFARE
Biblically, a vast, highly ordered,
and complex spiritual world
exists

  No rigid dichotomy between
  the natural and the
  supernatural
THE REALITY OF THE
             WARFARE
Biblically, a vast, highly ordered,
and complex spiritual world
exists

  No rigid dichotomy between
  the natural and the
  supernatural

  Direct involvement of the
  supernatural in the natural
  realm
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT




Eve, the Serpent, and Death,
   Hans Baldung Grien
         c. 1520-25,
National Gallery of Canada
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
                               The serpent (Genesis 3:1-24)




Eve, the Serpent, and Death,
   Hans Baldung Grien
         c. 1520-25,
National Gallery of Canada
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
                               The serpent (Genesis 3:1-24)

                               Evil spirits (1 Samuel 16:14-23)




Eve, the Serpent, and Death,
   Hans Baldung Grien
         c. 1520-25,
National Gallery of Canada
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
                               The serpent (Genesis 3:1-24)

                               Evil spirits (1 Samuel 16:14-23)

                               Deceiving spirits (1 Kings
                               22:21-23)



Eve, the Serpent, and Death,
   Hans Baldung Grien
         c. 1520-25,
National Gallery of Canada
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
                               The serpent (Genesis 3:1-24)

                               Evil spirits (1 Samuel 16:14-23)

                               Deceiving spirits (1 Kings
                               22:21-23)

                               Demons (Leviticus 17:7)

Eve, the Serpent, and Death,
   Hans Baldung Grien
         c. 1520-25,
National Gallery of Canada
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
                               The serpent (Genesis 3:1-24)

                               Evil spirits (1 Samuel 16:14-23)

                               Deceiving spirits (1 Kings
                               22:21-23)

                               Demons (Leviticus 17:7)

Eve, the Serpent, and Death,   Powerful territorial beings
   Hans Baldung Grien          opposed to God’s angels
         c. 1520-25,
National Gallery of Canada     (Daniel 10:13, 20-21)
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT




                    The Fall, Michaelangelo,
                     Sistine Chapel, Rome
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
Genesis 3




                    The Fall, Michaelangelo,
                     Sistine Chapel, Rome
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
Genesis 3

Cosmic rebellion




                    The Fall, Michaelangelo,
                     Sistine Chapel, Rome
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
Genesis 3

Cosmic rebellion

Tactics of doubt and deception




                                 The Fall, Michaelangelo,
                                  Sistine Chapel, Rome
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
Genesis 3

Cosmic rebellion

Tactics of doubt and deception

Serpent instigated the downfall of the human race


                                           The Fall, Michaelangelo,
                                            Sistine Chapel, Rome
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT

“And I will put enmity
between you and the
woman, and between your
see and her seed; He shall
bruise you on the head,
and you shall bruise him
on the heel.” Genesis 3:15
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT

“And I will put enmity
between you and the
woman, and between your
see and her seed; He shall
bruise you on the head,
and you shall bruise him
on the heel.” Genesis 3:15

Ongoing warfare between
the two seeds
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT




                 Locust invasion,
                  Ethiopia, 2005
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT


Ten plagues of Egypt
(Exodus 7, 9, 12)




                       Locust invasion,
                        Ethiopia, 2005
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT


Ten plagues of Egypt
(Exodus 7, 9, 12)

Cain and Abel (Genesis 4)




                            Locust invasion,
                             Ethiopia, 2005
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT


Ten plagues of Egypt
(Exodus 7, 9, 12)

Cain and Abel (Genesis 4)

Sin of Babel (Genesis 11)


                            Locust invasion,
                             Ethiopia, 2005
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT




              Magliabechi Codex of Mesoamerica
SPIRITUAL CONFLICT IN THE
         OLD TESTAMENT
Pagan sacrifice of children to
demons (2 Kings 3:27)




                                Magliabechi Codex of Mesoamerica
SPIRITUAL CONFLICT IN THE
         OLD TESTAMENT
Pagan sacrifice of children to
demons (2 Kings 3:27)

Saul’s progressive demonization
(1 Samuel 16:14-23)




                                  Magliabechi Codex of Mesoamerica
SPIRITUAL CONFLICT IN THE
         OLD TESTAMENT
Pagan sacrifice of children to
demons (2 Kings 3:27)

Saul’s progressive demonization
(1 Samuel 16:14-23)

Ahab’s worship of Baal
(1 Kings 16:30-33)



                                  Magliabechi Codex of Mesoamerica
SPIRITUAL CONFLICT IN THE
         OLD TESTAMENT
Pagan sacrifice of children to
demons (2 Kings 3:27)

Saul’s progressive demonization
(1 Samuel 16:14-23)

Ahab’s worship of Baal
(1 Kings 16:30-33)

Elijah’s challenge to the prophets
of Baal (1 Kings 18:20-40)
                                     Magliabechi Codex of Mesoamerica
SPIRITUAL CONFLICT IN THE
      OLD TESTAMENT




                 Baal and Astarte Idols,
                   The Louvre, Paris
SPIRITUAL CONFLICT IN THE
        OLD TESTAMENT

Prophetic denouncements of:




                              Baal and Astarte Idols,
                                The Louvre, Paris
SPIRITUAL CONFLICT IN THE
        OLD TESTAMENT

Prophetic denouncements of:

  Idolatry




                              Baal and Astarte Idols,
                                The Louvre, Paris
SPIRITUAL CONFLICT IN THE
        OLD TESTAMENT

Prophetic denouncements of:

  Idolatry

  Images of Baal and Astarte




                               Baal and Astarte Idols,
                                 The Louvre, Paris
SPIRITUAL CONFLICT IN THE
        OLD TESTAMENT

Prophetic denouncements of:

  Idolatry

  Images of Baal and Astarte

  Pagan ceremonies on high
  places


                               Baal and Astarte Idols,
                                 The Louvre, Paris
SPIRITUAL CONFLICT IN THE
        OLD TESTAMENT

Prophetic denouncements of:

  Idolatry

  Images of Baal and Astarte

  Pagan ceremonies on high
  places

  Cult prostitution
                               Baal and Astarte Idols,
                                 The Louvre, Paris
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT




 The Temptation of Jesus,
  Gustave Dore, 1865
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT

                            NT paints a far clearer
                            picture of the spiritual
                            warfare




 The Temptation of Jesus,
  Gustave Dore, 1865
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT

                            NT paints a far clearer
                            picture of the spiritual
                            warfare

                            Jesus identifies Satan as the
                            origin of evil (John 8:44)



 The Temptation of Jesus,
  Gustave Dore, 1865
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT

                            NT paints a far clearer
                            picture of the spiritual
                            warfare

                            Jesus identifies Satan as the
                            origin of evil (John 8:44)

                            Jesus’ confrontation of Satan
                            during the temptation in the
                            wilderness (Luke 4:1-13)
 The Temptation of Jesus,
  Gustave Dore, 1865
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
              Jesus’ ministry was opposed
              by demonic spirits
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
              Jesus’ ministry was opposed
              by demonic spirits

              A significant portion of Jesus’
              ministry was casting out
              demons by the Spirit of God
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
              Jesus’ ministry was opposed
              by demonic spirits

              A significant portion of Jesus’
              ministry was casting out
              demons by the Spirit of God

              Demonstrates the reality and
              extent of demonic activity
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
              Jesus’ ministry was opposed
              by demonic spirits

              A significant portion of Jesus’
              ministry was casting out
              demons by the Spirit of God

              Demonstrates the reality and
              extent of demonic activity

              The Gospels attribute human
              misery to demonic activity
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
SPIRITUAL CONFLICT IN THE
            NEW TESTAMENT




 Luke 8:2 “...had been healed of evil spirits
and infirmities, Mary called Magdalene, out
      of whom went seven devils...”
SPIRITUAL CONFLICT IN THE
            NEW TESTAMENT

                                                The 12 and the 70 were
                                                given power to cast out
                                                demons




 Luke 8:2 “...had been healed of evil spirits
and infirmities, Mary called Magdalene, out
      of whom went seven devils...”
SPIRITUAL CONFLICT IN THE
            NEW TESTAMENT

                                                The 12 and the 70 were
                                                given power to cast out
                                                demons

                                                Decisive invasion of the
                                                kingdom of darkness by the
                                                kingdom of God


 Luke 8:2 “...had been healed of evil spirits
and infirmities, Mary called Magdalene, out
      of whom went seven devils...”
SPIRITUAL CONFLICT IN THE
            NEW TESTAMENT

                                                The 12 and the 70 were
                                                given power to cast out
                                                demons

                                                Decisive invasion of the
                                                kingdom of darkness by the
                                                kingdom of God

                                                Jesus’ followers engage an
                                                already vanquished foe
 Luke 8:2 “...had been healed of evil spirits
and infirmities, Mary called Magdalene, out
      of whom went seven devils...”
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
             References to the spirit world:
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
             References to the spirit world:

               Acts, the Epistles, and
               Revelation (about 178)
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
             References to the spirit world:

               Acts, the Epistles, and
               Revelation (about 178)

               Gospels (about 150)
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
             References to the spirit world:

               Acts, the Epistles, and
               Revelation (about 178)

               Gospels (about 150)

             References to evil spirits:
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
             References to the spirit world:

               Acts, the Epistles, and
               Revelation (about 178)

               Gospels (about 150)

             References to evil spirits:

               New Testament (208)
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
             References to the spirit world:

               Acts, the Epistles, and
               Revelation (about 178)

               Gospels (about 150)

             References to evil spirits:

               New Testament (208)

               References to Satan (120)
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT


          Acts records a number of demonic
          encounters in the ministry of the
          disciples (Acts 5, 8, 16, 19)
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT


          Acts records a number of demonic
          encounters in the ministry of the
          disciples (Acts 5, 8, 16, 19)

          Spiritual warfare is also a repeated
          theme in the Epistles and Revelation
          (Romans 16:17-20; Revelation 2:9, 13)
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT




               Satan’s Council, Gustave Dore, Paradise
                             Lost, 1808
SPIRITUAL CONFLICT IN THE
       NEW TESTAMENT

Satan has his own hierarchy
of evil rulers and authorities
(Ephesians 3:10; Revelation
12:3-4, 7-9)




                                 Satan’s Council, Gustave Dore, Paradise
                                               Lost, 1808
SPIRITUAL CONFLICT IN THE
       NEW TESTAMENT

Satan has his own hierarchy
of evil rulers and authorities
(Ephesians 3:10; Revelation
12:3-4, 7-9)

  Destined for eternal fire
  (Matthew 25:41)


                                 Satan’s Council, Gustave Dore, Paradise
                                               Lost, 1808
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT




Detail of Satan, Dante and Virgil in Hell
by William-Adolphe Bouguereau, 1850
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
                                            Humanity in bondage to:




Detail of Satan, Dante and Virgil in Hell
by William-Adolphe Bouguereau, 1850
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
                                            Humanity in bondage to:

                                              World system




Detail of Satan, Dante and Virgil in Hell
by William-Adolphe Bouguereau, 1850
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
                                            Humanity in bondage to:

                                              World system

                                              Desires of the flesh




Detail of Satan, Dante and Virgil in Hell
by William-Adolphe Bouguereau, 1850
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
                                            Humanity in bondage to:

                                              World system

                                              Desires of the flesh

                                              Satan “the prince of the
                                              power of the
                                              air” (Ephesians 2:1-3)
Detail of Satan, Dante and Virgil in Hell
by William-Adolphe Bouguereau, 1850
SPIRITUAL CONFLICT IN THE
      NEW TESTAMENT
                                            Humanity in bondage to:

                                              World system

                                              Desires of the flesh

                                              Satan “the prince of the
                                              power of the
                                              air” (Ephesians 2:1-3)
Detail of Satan, Dante and Virgil in Hell
by William-Adolphe Bouguereau, 1850
                                            Blinded by “the god of this
                                            world” (2 Corinthians 4:3-4)
SPIRITUAL CONFLICT IN THE NT:
       THE UNREDEEMED
SPIRITUAL CONFLICT IN THE NT:
       THE UNREDEEMED
             “The sons of the evil
             one” (Matthew 13:37-39)
SPIRITUAL CONFLICT IN THE NT:
       THE UNREDEEMED
             “The sons of the evil
             one” (Matthew 13:37-39)

             “The children of the devil” (1 John
             3:8-10)
SPIRITUAL CONFLICT IN THE NT:
       THE UNREDEEMED
             “The sons of the evil
             one” (Matthew 13:37-39)

             “The children of the devil” (1 John
             3:8-10)

             Under the dominion of Satan (Acts
             26:18)
SPIRITUAL CONFLICT IN THE NT:
       THE UNREDEEMED
             “The sons of the evil
             one” (Matthew 13:37-39)

             “The children of the devil” (1 John
             3:8-10)

             Under the dominion of Satan (Acts
             26:18)

             Subject to the domain of darkness
             (Colossians 1:13)
SPIRITUAL CONFLICT IN THE NT:
       THE UNREDEEMED
             “The sons of the evil
             one” (Matthew 13:37-39)

             “The children of the devil” (1 John
             3:8-10)

             Under the dominion of Satan (Acts
             26:18)

             Subject to the domain of darkness
             (Colossians 1:13)

             The whole world lies in the power
             of the evil one (1 John 5:19)
WARFARE ON THREE FRONTS
WARFARE ON THREE FRONTS

“The seventy returned with joy, saying, ‘Lord, even the
demons are subject to us in Your name.’
WARFARE ON THREE FRONTS

“The seventy returned with joy, saying, ‘Lord, even the
demons are subject to us in Your name.’
 And He said to them, ‘I was watching Satan fall from
      heaven like lightning’” (Luke 10:17-18)
WARFARE ON THREE FRONTS

“The seventy returned with joy, saying, ‘Lord, even the
demons are subject to us in Your name.’
 And He said to them, ‘I was watching Satan fall from
      heaven like lightning’” (Luke 10:17-18)


“The Son of God appeared for this purpose, to destroy
        the works of the devil” (1 John 3:8b)
WARFARE ON THREE FRONTS
WARFARE ON THREE FRONTS

The world: “In the world you have tribulation, but take
courage; I have overcome the world” John 16:33b
WARFARE ON THREE FRONTS

The world: “In the world you have tribulation, but take
courage; I have overcome the world” John 16:33b

The flesh: “But I say, walk by the Spirit, and you will not
carry out the desire of the flesh. For the flesh sets its
desire against the Spirit, and the Spirit against the flesh; for
these are in opposition to one another, so that you may not
do the things that you please” Galatians 5:16-17
WARFARE ON THREE FRONTS

The world: “In the world you have tribulation, but take
courage; I have overcome the world” John 16:33b

The flesh: “But I say, walk by the Spirit, and you will not
carry out the desire of the flesh. For the flesh sets its
desire against the Spirit, and the Spirit against the flesh; for
these are in opposition to one another, so that you may not
do the things that you please” Galatians 5:16-17

The devil: “. . . the word of God abides in you, and you have
overcome the evil one. . . . greater is He who is in you than
he who is in the world”1 John 2:14b; 4:4b
MILITARY IMAGES OF
     WARFARE




               Satan, Gustave Dore, 1808
MILITARY IMAGES OF
            WARFARE

Scripture abounds with military images
of conflict, warfare, and adversaries




                                         Satan, Gustave Dore, 1808
MILITARY IMAGES OF
             WARFARE

Scripture abounds with military images
of conflict, warfare, and adversaries

Not a question of whether we are
engaged in a spiritual warfare; but how
effectively we are fighting



                                          Satan, Gustave Dore, 1808
MILITARY IMAGES OF
              WARFARE

Scripture abounds with military images
of conflict, warfare, and adversaries

Not a question of whether we are
engaged in a spiritual warfare; but how
effectively we are fighting

Overcomers: Require discipline,
resistance, the skillful use of spiritual
weapons, and dependence                     Satan, Gustave Dore, 1808
“There are two equal and opposite errors into which our
             race can fall about the devils.
“There are two equal and opposite errors into which our
             race can fall about the devils.


         One is to disbelieve in their existence.
“There are two equal and opposite errors into which our
             race can fall about the devils.


         One is to disbelieve in their existence.

   The other is to believe, and to feel an excessive and
               unhealthy interest in them.
“There are two equal and opposite errors into which our
             race can fall about the devils.


         One is to disbelieve in their existence.

   The other is to believe, and to feel an excessive and
               unhealthy interest in them.

  They themselves are equally pleased by both errors”
          - C. S. Lewis, Preface to The Screwtape Letters
EXTREMES
EXTREMES

   Disbelief of the
existence of demons
EXTREMES

   Disbelief of the
existence of demons

                              Excessive
                            preoccupation
                             with demons
EXTREMES

   Disbelief of the
existence of demons

                              Excessive
                            preoccupation
                             with demons

                               “Demon
                              Inspector”
THE DEVIL MADE ME DO IT
THE DEVIL MADE ME DO IT


Looking for demons
behind every compulsion,
craving, and curse
THE DEVIL MADE ME DO IT


Looking for demons
behind every compulsion,
craving, and curse

The flesh is fully capable of
sin
THE DEVIL MADE ME DO IT


Looking for demons
behind every compulsion,
craving, and curse

The flesh is fully capable of
sin

An excuse keeping us from
accepting responsibility
WARFARE WITH THE FLESH
WARFARE WITH THE FLESH

“Flesh:” the physical body - Galatians 2:20
WARFARE WITH THE FLESH

“Flesh:” the physical body - Galatians 2:20

“Flesh:” a sin principle - “For I joyfully concur with the
law of God in the inner man, but I see a different law in
the members of my body, waging war against the law of
my mind and making me a prisoner of the law of sin
which is in my members” Romans 7:22-23
WARFARE WITH THE FLESH

“Flesh:” the physical body - Galatians 2:20

“Flesh:” a sin principle - “For I joyfully concur with the
law of God in the inner man, but I see a different law in
the members of my body, waging war against the law of
my mind and making me a prisoner of the law of sin
which is in my members” Romans 7:22-23

  This indwelling “law of sin” is the primary locus of
  the spiritual warfare.
IDENTITY WARFARE
IDENTITY WARFARE




At our deepest spiritual level: we are new creatures in
Christ
IDENTITY WARFARE




At our deepest spiritual level: we are new creatures in
Christ

At our soulish and physical levels: old appetites,
attitudes, memories, and habits can surface at any
time and wage war against the life of Christ in us
WORKS OF THE FLESH
WORKS OF THE FLESH

The flesh manifests itself in “immorality, impurity,
sensuality, idolatry, sorcery, enmities, strife, jealousy,
outbursts of anger, disputes, dissensions, factions, envying,
drunkenness, carousing, and things like these.” Galatians
5:19-23
WORKS OF THE FLESH

The flesh manifests itself in “immorality, impurity,
sensuality, idolatry, sorcery, enmities, strife, jealousy,
outbursts of anger, disputes, dissensions, factions, envying,
drunkenness, carousing, and things like these.” Galatians
5:19-23

  Moral sins
WORKS OF THE FLESH

The flesh manifests itself in “immorality, impurity,
sensuality, idolatry, sorcery, enmities, strife, jealousy,
outbursts of anger, disputes, dissensions, factions, envying,
drunkenness, carousing, and things like these.” Galatians
5:19-23

  Moral sins

  Social sins
WORKS OF THE FLESH

The flesh manifests itself in “immorality, impurity,
sensuality, idolatry, sorcery, enmities, strife, jealousy,
outbursts of anger, disputes, dissensions, factions, envying,
drunkenness, carousing, and things like these.” Galatians
5:19-23

  Moral sins

  Social sins

  Religious sins
THE FRUIT OF THE SPIRIT
THE FRUIT OF THE SPIRIT
“love, joy, peace, patience, kindness, goodness, faithfulness,
                  gentleness, self-control...”
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
The Fruit of the Spirit:   The Works of the Flesh
                           Unforgiveness, hate, rejection, and
          Love
                                         hostility
                            Bitterness, resentment, despair,
           Joy
                           depression, insecurity, and worry
                            Fear, discord, strife, jealousy, and
          Peace
                                       nervousness
                              Intolerance, impatience, and
        Patience
                                       restlessness
        Kindness           Cruelty, harshness, and aggression

        Goodness           Malice, wickedness, and depravity

       Faithfulness        Disloyalty, infidelity, and dishonesty

       Gentleness           Stubbornness, pride, and cursing

       Self-control           Rebellion, lust, and gluttony
What is my particular form of carnality?
WARFARE WITH THE FLESH
WARFARE WITH THE FLESH

Will continue to our death
WARFARE WITH THE FLESH

Will continue to our death

The flesh can never be
reformed or improved; it can
only be put to death
WARFARE WITH THE FLESH

Will continue to our death

The flesh can never be
reformed or improved; it can
only be put to death



 “Now those who belong to Christ Jesus have
crucified the flesh with its passions and desires”
                Galatians 5:24
OUR VICTORIOUS POSITION
       IN CHRIST
OUR VICTORIOUS POSITION
       IN CHRIST
Transferred from the domain of darkness to the
kingdom of God (Colossians 1:13)
OUR VICTORIOUS POSITION
       IN CHRIST
Transferred from the domain of darkness to the
kingdom of God (Colossians 1:13)

Transferred from the line of Adam to Christ
OUR VICTORIOUS POSITION
       IN CHRIST
Transferred from the domain of darkness to the
kingdom of God (Colossians 1:13)

Transferred from the line of Adam to Christ

New identity in Christ
OUR VICTORIOUS POSITION
       IN CHRIST
Transferred from the domain of darkness to the
kingdom of God (Colossians 1:13)

Transferred from the line of Adam to Christ

New identity in Christ

  Died, buried, and raised with Him (Romans 6:3-11)
OUR VICTORIOUS POSITION
       IN CHRIST
Transferred from the domain of darkness to the
kingdom of God (Colossians 1:13)

Transferred from the line of Adam to Christ

New identity in Christ

  Died, buried, and raised with Him (Romans 6:3-11)

  The old self died and the new self came alive
  (Romans 6:6-7,11)
OVERCOMING THE FLESH
OVERCOMING THE FLESH

The power of sin is still with us, but it need no longer
have dominion over our lives
OVERCOMING THE FLESH

The power of sin is still with us, but it need no longer
have dominion over our lives

  Reckoning (Romans 6-8)
OVERCOMING THE FLESH

The power of sin is still with us, but it need no longer
have dominion over our lives

  Reckoning (Romans 6-8)

  Submission (Romans 8:12-13)
OVERCOMING THE FLESH

The power of sin is still with us, but it need no longer
have dominion over our lives

  Reckoning (Romans 6-8)

  Submission (Romans 8:12-13)

Not overcome by resolutions or self-will
OVERCOMING THE FLESH

The power of sin is still with us, but it need no longer
have dominion over our lives

  Reckoning (Romans 6-8)

  Submission (Romans 8:12-13)

Not overcome by resolutions or self-will

Domination by the flesh
PATH OF FLESHLY
 DOMINATION
PATH OF FLESHLY
            DOMINATION
Thoughts
PATH OF FLESHLY
            DOMINATION
Thoughts

      Choice
PATH OF FLESHLY
             DOMINATION
Thoughts

      Choice

           Habit
PATH OF FLESHLY
             DOMINATION
Thoughts

      Choice

           Habit

               Loss of Control
PATH OF FLESHLY
             DOMINATION
Thoughts

      Choice

           Habit

               Loss of Control

                           Bondage
PATH OF FLESHLY
             DOMINATION
Thoughts

      Choice

           Habit

               Loss of Control

                           Bondage

                                 Domination
PATH OF FLESHLY
             DOMINATION
Thoughts

      Choice

           Habit

               Loss of Control

                            Bondage
     Evil Supernaturalism
                                 Domination
PERSONAL AFFIRMATIONS FOR
  HANDLING TEMPTATIONS
PERSONAL AFFIRMATIONS FOR
  HANDLING TEMPTATIONS

 “Flesh signature”
PERSONAL AFFIRMATIONS FOR
  HANDLING TEMPTATIONS

 “Flesh signature”

   Temptation to anger
PERSONAL AFFIRMATIONS FOR
  HANDLING TEMPTATIONS

 “Flesh signature”

   Temptation to anger

   Temptation to seek
   revenge
PERSONAL AFFIRMATIONS FOR
  HANDLING TEMPTATIONS

 “Flesh signature”

   Temptation to anger

   Temptation to seek
   revenge

   Sexual temptation
PERSONAL AFFIRMATIONS FOR
  HANDLING TEMPTATIONS

 “Flesh signature”

   Temptation to anger

   Temptation to seek
   revenge

   Sexual temptation

   Temptation to covet
WARFARE WITH THE WORLD
WARFARE WITH THE WORLD

 “For God so loved the world, that He gave His only begotten Son,
that whoever believes in Him shall not perish, but have eternal life”
                            John 3:16
WARFARE WITH THE WORLD

 “For God so loved the world, that He gave His only begotten Son,
that whoever believes in Him shall not perish, but have eternal life”
                            John 3:16

    “If you were of the world, the world would love its own; but
    because you are not of the world, but I chose you out of the
        world, because of this the world hates you” John 15:19
WARFARE WITH THE WORLD

 “For God so loved the world, that He gave His only begotten Son,
that whoever believes in Him shall not perish, but have eternal life”
                            John 3:16

    “If you were of the world, the world would love its own; but
    because you are not of the world, but I chose you out of the
        world, because of this the world hates you” John 15:19

  “Do not love the world nor the things in the world. If anyone
 loves the world, the love of the Father is not in him” 1 John 2:15
WARFARE WITH THE WORLD
                          eo ple
                         P
 “For God so loved the world, that He gave His only begotten Son,
that whoever believes in Him shall not perish, but have eternal life”
                            John 3:16

    “If you were of the world, the world would love its own; but
    because you are not of the world, but I chose you out of the
        world, because of this the world hates you” John 15:19

  “Do not love the world nor the things in the world. If anyone
 loves the world, the love of the Father is not in him” 1 John 2:15
WARFARE WITH THE WORLD
                          eo ple
                         P
 “For God so loved the world, that He gave His only begotten Son,
that whoever believes in Him shall not perish, but have eternal life”
                            John 3:16
                         ys tem
                        S
    “If you were of the world, the world would love its own; but
    because you are not of the world, but I chose you out of the
        world, because of this the world hates you” John 15:19

  “Do not love the world nor the things in the world. If anyone
 loves the world, the love of the Father is not in him” 1 John 2:15
WARFARE WITH THE WORLD
                          eo ple
                         P
 “For God so loved the world, that He gave His only begotten Son,
that whoever believes in Him shall not perish, but have eternal life”
                            John 3:16
                         ys tem
                        S
    “If you were of the world, the world would love its own; but
    because you are not of the world, but I chose you out of the
        world, because of this the world hates you” John 15:19

                      ys tem
                   S
  “Do not love the world nor the things in the world. If anyone
 loves the world, the love of the Father is not in him” 1 John 2:15
THREE BATTLE FRONTS
THREE BATTLE FRONTS
“And you were dead in your trespasses and sins,
in which you formerly walked
THREE BATTLE FRONTS
“And you were dead in your trespasses and sins,
in which you formerly walked
            according to the course of this world,
            according to the prince of the power of the air,
THREE BATTLE FRONTS
“And you were dead in your trespasses and sins,
in which you formerly walked
            according to the course of this world,
            according to the prince of the power of the air,
                              of the spirit that is now working
                              in the sons of disobedience.
THREE BATTLE FRONTS
“And you were dead in your trespasses and sins,
in which you formerly walked
            according to the course of this world,
            according to the prince of the power of the air,
                              of the spirit that is now working
                              in the sons of disobedience.

  Among them we too all formerly lived in the lusts of our flesh,
            indulging the desires of the flesh and of the mind,
       and were by nature children of wrath, even as the rest.”
                                                Ephesians 2:1-3
THREE BATTLE FRONTS
THREE BATTLE FRONTS




   World
THREE BATTLE FRONTS




   World     Flesh
THREE BATTLE FRONTS


           Devil



   World           Flesh
THREE BATTLE FRONTS


                            Devil


Opportunities for
  indulgence        World           Flesh
THREE BATTLE FRONTS
                             Demonic
                            Opposition

                              Devil


Opportunities for
  indulgence        World                Flesh
THREE BATTLE FRONTS
                             Demonic
                            Opposition

                              Devil


Opportunities for                                Lusts/Desires/
  indulgence        World                Flesh       Deeds
WORLDLINESS
WORLDLINESS
Powerful force which has programmed much of our
thinking
WORLDLINESS
Powerful force which has programmed much of our
thinking

Pulls towards a temporal value system
WORLDLINESS
Powerful force which has programmed much of our
thinking

Pulls towards a temporal value system

  Power, position, prestige, popularity, wealth
WORLDLINESS
Powerful force which has programmed much of our
thinking

Pulls towards a temporal value system

  Power, position, prestige, popularity, wealth
WORLDLINESS
Powerful force which has programmed much of our
thinking

Pulls towards a temporal value system

  Power, position, prestige, popularity, wealth




Heart attitude (Colossians 2:8)
TENSION
TENSION

Constant tension between eternal and temporal
values
TENSION

Constant tension between eternal and temporal
values

Called to be in the world, but not of it
TENSION

Constant tension between eternal and temporal
values

Called to be in the world, but not of it

Key to overcoming the tension: Renewing the mind
TENSION

Constant tension between eternal and temporal
values

Called to be in the world, but not of it

Key to overcoming the tension: Renewing the mind
      “And do not be conformed to this world,
  but be transformed by the renewing of your mind,
    so that you may prove what the will of God is,
   that which is good and acceptable and perfect”
                    Romans 12:2
THE LURE OF SYNCRETISM
THE LURE OF SYNCRETISM

The Gospel transcends
temporal and cultural
boundaries
THE LURE OF SYNCRETISM

The Gospel transcends
temporal and cultural
boundaries

Only the incompatible
components of a culture need
to be rejected and replaced
THE LURE OF SYNCRETISM

The Gospel transcends
temporal and cultural
boundaries

Only the incompatible
components of a culture need
to be rejected and replaced

  Cultural relativism,
  pluralism, secularization,
  pragmatism, naturalism,
  pantheism, and New Age
  syncretism
RESISTING
RESISTING

Requires discipline and
discernment
RESISTING

Requires discipline and
discernment

Detachment
RESISTING

Requires discipline and
discernment

Detachment

Cost and pain
RESISTING

Requires discipline and
discernment

Detachment

Cost and pain

Choosing our
Master(Joshua
24:14-23)
WARFARE WITH THE DEVIL
   AND HIS ANGELS
        PART 1I
“Finally,
“Finally,
be strong in the Lord and
“Finally,
be strong in the Lord and
          in the strength of His might.
“Finally,
be strong in the Lord and
          in the strength of His might.

 Put on the full armor of God,
“Finally,
be strong in the Lord and
          in the strength of His might.

 Put on the full armor of God,




                    that you will be able to stand firm
                     against the schemes of the devil.
For our struggle is not against flesh and blood, but
For our struggle is not against flesh and blood, but
                        against the rulers,
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
                        against the world forces
                                 of this darkness,
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
                        against the world forces
                                 of this darkness,
                        against the spiritual forces
                                      of wickedness
                             in the heavenly places.
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
                        against the world forces
                                 of this darkness,
                        against the spiritual forces
                                      of wickedness
                             in the heavenly places.

           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
                        against the world forces
                                 of this darkness,
                        against the spiritual forces
                                      of wickedness
                             in the heavenly places.

           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
For our struggle is not against flesh and blood, but




           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
For our struggle is not against flesh and blood, but
                        against the rulers,




           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,




           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
                        against the world forces
                                of this darkness,




           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
                        against the world forces
                                of this darkness,
                        against the spiritual forces
                                     of wickedness
                               in the heavenly places.
           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
For our struggle is not against flesh and blood, but
                        against the rulers,
                        against the powers,
                        against the world forces
Satan’s Invisible Army         of this darkness,
                       against the spiritual forces
                                    of wickedness
                               in the heavenly places.
           Therefore, take up the full armor of God,
      so that you will be able to resist in the evil day,
          and having done everything, to stand firm”
                                    Ephesians 6:10-13
THE REALITY OF WAR
THE REALITY OF WAR

NT exhorts us to
realize a war is waging
THE REALITY OF WAR

NT exhorts us to
realize a war is waging

  Know the enemy’s
  strategies
THE REALITY OF WAR

NT exhorts us to
realize a war is waging

  Know the enemy’s
  strategies

  Know how to fight
THE REALITY OF WAR

NT exhorts us to
realize a war is waging

  Know the enemy’s
  strategies

  Know how to fight

Problem of naïvety,
passivity, and
skepticism of demonic
activity
EXTREMES

Fear

                    Morbid
                  fascination
EXTREMES

Fear

                      Morbid
                    fascination


                 Studying and
             contemplating demons
               more than Christ
EXTREMES

                Morbid
              fascination


Fear
EXTREMES

                          Morbid
                        fascination


    Fear

Convinced of
defeat and of
   Satan’s
 invincibility
EXTREMES

                          Morbid
                        fascination
  Opposite
  of Faith
   Fear

Convinced of
defeat and of
   Satan’s
 invincibility
EXTREMES
“Submit therefore to God.
Resist the devil and he will flee from you” Morbid
James 4:7                                 fascination
   Opposite
   of Faith
    Fear

 Convinced of
 defeat and of
    Satan’s
  invincibility
THE NATURE AND WORK OF
        SATAN




                 Eve, Albrecht Durer, 1507,
              Museo Nacional del Prado, Madrid
THE NATURE AND WORK OF
        SATAN
Old/New Testaments repeatedly
acknowledge the existence of
Satan




                                   Eve, Albrecht Durer, 1507,
                                Museo Nacional del Prado, Madrid
THE NATURE AND WORK OF
        SATAN
Old/New Testaments repeatedly
acknowledge the existence of
Satan

Personal being who possesses
intellect, emotion, and will




                                   Eve, Albrecht Durer, 1507,
                                Museo Nacional del Prado, Madrid
THE NATURE AND WORK OF
        SATAN
Old/New Testaments repeatedly
acknowledge the existence of
Satan

Personal being who possesses
intellect, emotion, and will

Created by God as an angel; “the
anointed cherub”


                                      Eve, Albrecht Durer, 1507,
                                   Museo Nacional del Prado, Madrid
THE NATURE AND WORK OF
        SATAN
Old/New Testaments repeatedly
acknowledge the existence of
Satan

Personal being who possesses
intellect, emotion, and will

Created by God as an angel; “the
anointed cherub”

Originally perfect in beauty and
blameless in his ways until his       Eve, Albrecht Durer, 1507,
rebellion                          Museo Nacional del Prado, Madrid
THE NATURE AND WORK OF
        SATAN




               Satan Exulting over Eve,
                William Blake, 1795
THE NATURE AND WORK OF
        SATAN
The most powerful creature
God ever made




                             Satan Exulting over Eve,
                              William Blake, 1795
THE NATURE AND WORK OF
        SATAN
The most powerful creature
God ever made

His heart was lifted up because
of his beauty



                                  Satan Exulting over Eve,
                                   William Blake, 1795
THE NATURE AND WORK OF
        SATAN
The most powerful creature
God ever made

His heart was lifted up because
of his beauty

His splendor corrupted his
wisdom
                                  Satan Exulting over Eve,
                                   William Blake, 1795
THE NATURE AND WORK OF
        SATAN
The most powerful creature
God ever made

His heart was lifted up because
of his beauty

His splendor corrupted his
wisdom
                                      Satan Exulting over Eve,
He raised himself up against God       William Blake, 1795
in an act of titanic self-assertion
THE NATURE AND WORK OF
        SATAN
THE NATURE AND WORK OF
        SATAN
Because of his rebellion, Satan’s character was
completely distorted
THE NATURE AND WORK OF
        SATAN
Because of his rebellion, Satan’s character was
completely distorted

He became a powerful force of evil in the universe
THE NATURE AND WORK OF
        SATAN
Because of his rebellion, Satan’s character was
completely distorted

He became a powerful force of evil in the universe

He has dominion over a vast army of fallen angels and
rules over the world system
THE NATURE AND WORK OF
        SATAN
Because of his rebellion, Satan’s character was
completely distorted

He became a powerful force of evil in the universe

He has dominion over a vast army of fallen angels and
rules over the world system

His titles and names reveal his position, power, and
practices
NAMES THAT REVEAL HIS
POSITION AND POWER
NAMES THAT REVEAL HIS
  POSITION AND POWER

The ruler of this world
(John 12:31)
NAMES THAT REVEAL HIS
  POSITION AND POWER

The ruler of this world
(John 12:31)

The prince of the power
of the air (Ephesians 2:2)
NAMES THAT REVEAL HIS
  POSITION AND POWER

The ruler of this world
(John 12:31)

The prince of the power
of the air (Ephesians 2:2)

The god of this age
(2 Corinthians 4:4)
NAMES THAT REVEAL HIS
  POSITION AND POWER

The ruler of this world
(John 12:31)

The prince of the power
of the air (Ephesians 2:2)

The god of this age
(2 Corinthians 4:4)

The ruler of the
demons (Matthew 12:24)
NAMES THAT REVEAL HIS
POSITION AND POWER




               Eve and the Serpent,
              Edward Burney, c.1808
NAMES THAT REVEAL HIS
  POSITION AND POWER


The great dragon
(Revelation 12:3-4)




                       Eve and the Serpent,
                      Edward Burney, c.1808
NAMES THAT REVEAL HIS
  POSITION AND POWER


The great dragon
(Revelation 12:3-4)

Lucifer (Isaiah 14:12)




                          Eve and the Serpent,
                         Edward Burney, c.1808
NAMES THAT REVEAL HIS
  POSITION AND POWER


The great dragon
(Revelation 12:3-4)

Lucifer (Isaiah 14:12)

The serpent of old
(Revelation 12:9)

                          Eve and the Serpent,
                         Edward Burney, c.1808
NAMES THAT REVEAL HIS
       PRACTICES




Terra-cotta Demon,
     Thailand
NAMES THAT REVEAL HIS
       PRACTICES


                     Satan, or adversary
                     (Zechariah 3:1)




Terra-cotta Demon,
     Thailand
NAMES THAT REVEAL HIS
       PRACTICES


                     Satan, or adversary
                     (Zechariah 3:1)

                     Devil, or slanderer
                     (Luke 4:2)



Terra-cotta Demon,
     Thailand
NAMES THAT REVEAL HIS
       PRACTICES


                     Satan, or adversary
                     (Zechariah 3:1)

                     Devil, or slanderer
                     (Luke 4:2)

                     The evil one (John 17:15)

Terra-cotta Demon,
     Thailand
NAMES THAT REVEAL HIS
     PRACTICES
NAMES THAT REVEAL HIS
     PRACTICES

             The destroyer
             (Revelation 9:11)
NAMES THAT REVEAL HIS
     PRACTICES

             The destroyer
             (Revelation 9:11)

             The tempter
             (Matthew 4:3)
NAMES THAT REVEAL HIS
     PRACTICES

             The destroyer
             (Revelation 9:11)

             The tempter
             (Matthew 4:3)

             The accuser
             (Revelation 12:10)
NAMES THAT REVEAL HIS
     PRACTICES




Demon mask, Mexico
NAMES THAT REVEAL HIS
     PRACTICES

                     A liar, and the father of
                     lies (John 8:44)




Demon mask, Mexico
NAMES THAT REVEAL HIS
     PRACTICES

                     A liar, and the father of
                     lies (John 8:44)

                     The deceiver
                     (Revelation 12:9)




Demon mask, Mexico
NAMES THAT REVEAL HIS
     PRACTICES

                     A liar, and the father of
                     lies (John 8:44)

                     The deceiver
                     (Revelation 12:9)

                     A murderer
                     (John 8:44)


Demon mask, Mexico
SATAN’S SUBTLE AND
SHREWD STRATEGIES
SATAN’S SUBTLE AND
SHREWD STRATEGIES

             Camouflage
SATAN’S SUBTLE AND
SHREWD STRATEGIES

             Camouflage

             Concealment
SATAN’S SUBTLE AND
SHREWD STRATEGIES

             Camouflage

             Concealment

             Illusion
SATAN’S SUBTLE AND
SHREWD STRATEGIES

             Camouflage

             Concealment

             Illusion

             Deception
SATAN’S SUBTLE AND
SHREWD STRATEGIES

             Camouflage

             Concealment

             Illusion

             Deception

             Delusion
SATAN’S PROGRAM AGAINST
       ALL HUMANITY




        St Michael Fighting Demons,
by Master of the Legend of St. Ursula, Bruges
SATAN’S PROGRAM AGAINST
       ALL HUMANITY
                                                He opposes the person and
                                                program of God




        St Michael Fighting Demons,
by Master of the Legend of St. Ursula, Bruges
SATAN’S PROGRAM AGAINST
       ALL HUMANITY
                                                He opposes the person and
                                                program of God

                                                He conceals his identity by
                                                disguising himself as an angel of
                                                light and counterfeiting the
                                                truth



        St Michael Fighting Demons,
by Master of the Legend of St. Ursula, Bruges
SATAN’S PROGRAM AGAINST
       ALL HUMANITY
                                                He opposes the person and
                                                program of God

                                                He conceals his identity by
                                                disguising himself as an angel of
                                                light and counterfeiting the
                                                truth

                                                He deceives the nations and
                                                influences governments to
                                                hinder the spread of the gospel
        St Michael Fighting Demons,
by Master of the Legend of St. Ursula, Bruges
SATAN’S PROGRAM AGAINST
     ALL HUMANITY




              Satan played by Rosalinda Celantano,
                  The Passion of the Christ, 2004
SATAN’S PROGRAM AGAINST
      ALL HUMANITY

He works against the unsaved by
taking away the word from their
hearts and blinding their minds




                                  Satan played by Rosalinda Celantano,
                                      The Passion of the Christ, 2004
SATAN’S PROGRAM AGAINST
      ALL HUMANITY

He works against the unsaved by
taking away the word from their
hearts and blinding their minds

He inspires spiritual counterfeits -
false religions and false prophets



                                       Satan played by Rosalinda Celantano,
                                           The Passion of the Christ, 2004
SATAN’S PROGRAM AGAINST
      ALL HUMANITY

He works against the unsaved by
taking away the word from their
hearts and blinding their minds

He inspires spiritual counterfeits -
false religions and false prophets

He promotes the pursuit of the
occult for hidden knowledge and
power                                  Satan played by Rosalinda Celantano,
                                           The Passion of the Christ, 2004
SATAN’S PROGRAM AGAINST
         ALL HUMANITY




Satan Smiting Job with Boils, William Blake, 1826
SATAN’S PROGRAM AGAINST
         ALL HUMANITY


                                                    He implants wicked
                                                    thoughts and plans into
                                                    people’s minds




Satan Smiting Job with Boils, William Blake, 1826
SATAN’S PROGRAM AGAINST
         ALL HUMANITY


                                                    He implants wicked
                                                    thoughts and plans into
                                                    people’s minds

                                                    He can inflict disease
                                                    and death

Satan Smiting Job with Boils, William Blake, 1826
SATAN’S PROGRAM AGAINST
         BELIEVERS




             St Anthony the Hermit Tortured by the
                Devils, by Sassetta, 1423, Sienna
SATAN’S PROGRAM AGAINST
         BELIEVERS
He seeks to destroy the reputations and ministries of
believers




                               St Anthony the Hermit Tortured by the
                                  Devils, by Sassetta, 1423, Sienna
SATAN’S PROGRAM AGAINST
         BELIEVERS
He seeks to destroy the reputations and ministries of
believers

He incites the persecution of the saints




                                St Anthony the Hermit Tortured by the
                                   Devils, by Sassetta, 1423, Sienna
SATAN’S PROGRAM AGAINST
         BELIEVERS
He seeks to destroy the reputations and ministries of
believers

He incites the persecution of the saints

He hinders the plans of believers




                                St Anthony the Hermit Tortured by the
                                   Devils, by Sassetta, 1423, Sienna
SATAN’S PROGRAM AGAINST
         BELIEVERS
SATAN’S PROGRAM AGAINST
         BELIEVERS

He attempts to make Christians doubt God’s love
SATAN’S PROGRAM AGAINST
         BELIEVERS

He attempts to make Christians doubt God’s love

He seeks to slander God and cause people to
question His goodness
SATAN’S PROGRAM AGAINST
         BELIEVERS

He attempts to make Christians doubt God’s love

He seeks to slander God and cause people to
question His goodness

He accuses believers before God
SATAN’S PROGRAM AGAINST
         BELIEVERS

He attempts to make Christians doubt God’s love

He seeks to slander God and cause people to
question His goodness

He accuses believers before God

He heaps guilt and self-condemnation upon Christians
because of their sins
SATAN’S PROGRAM AGAINST
         BELIEVERS
SATAN’S PROGRAM AGAINST
         BELIEVERS

He promotes a neglect of confession of sin
SATAN’S PROGRAM AGAINST
         BELIEVERS

He promotes a neglect of confession of sin

He defeats Christians by making them feel that God
would not forgive them because they have committed
the same sin so many times before
SATAN’S PROGRAM AGAINST
         BELIEVERS

He promotes a neglect of confession of sin

He defeats Christians by making them feel that God
would not forgive them because they have committed
the same sin so many times before

He encourages believers to rely on their own
strength by making plans and acting independently of
God
SATAN’S PROGRAM AGAINST
         BELIEVERS
SATAN’S PROGRAM AGAINST
         BELIEVERS
He tempts Christians on several fronts:
SATAN’S PROGRAM AGAINST
         BELIEVERS
He tempts Christians on several fronts:

  Lying
SATAN’S PROGRAM AGAINST
         BELIEVERS
He tempts Christians on several fronts:

  Lying

  Sexual sins
SATAN’S PROGRAM AGAINST
         BELIEVERS
He tempts Christians on several fronts:

  Lying

  Sexual sins

  Unforgiveness
SATAN’S PROGRAM AGAINST
         BELIEVERS
He tempts Christians on several fronts:

  Lying

  Sexual sins

  Unforgiveness

  Pride and self-exaltation
SATAN’S PROGRAM AGAINST
         BELIEVERS
He tempts Christians on several fronts:

  Lying

  Sexual sins

  Unforgiveness

  Pride and self-exaltation

  Discouragement
SATAN’S PROGRAM AGAINST
         BELIEVERS
He tempts Christians on several fronts:

  Lying

  Sexual sins

  Unforgiveness

  Pride and self-exaltation

  Discouragement

  Worldly preoccupation
THE NATURE AND WORK OF
        DEMONS
THE NATURE AND WORK OF
        DEMONS


The Bible amply supports the existence of demons
THE NATURE AND WORK OF
        DEMONS


The Bible amply supports the existence of demons

  Old Testament (Leviticus 17:7; Deuteronomy 32:17;
  Psalm 106:37)
THE NATURE AND WORK OF
        DEMONS


The Bible amply supports the existence of demons

  Old Testament (Leviticus 17:7; Deuteronomy 32:17;
  Psalm 106:37)

  The teaching of Christ and the apostles (Mark
  1:23-27; 1 Timothy 4:1; 2 Peter 2:4)
The Temptation on the
  Mount, Duccio di
Buoninsegna, c. 13th
      Century
THE NATURE AND WORK OF
        DEMONS
THE NATURE AND WORK OF
        DEMONS


 In the gospels, demons are called “unclean spirits”
 “evil spirits” angels of the devil
THE NATURE AND WORK OF
        DEMONS


 In the gospels, demons are called “unclean spirits”
 “evil spirits” angels of the devil

 Demon (daimonion) does not mean “devil”
THE NATURE AND WORK OF
        DEMONS


 In the gospels, demons are called “unclean spirits”
 “evil spirits” angels of the devil

 Demon (daimonion) does not mean “devil”

   Diabolos, “slanderer,” a name for Satan
Jesus Healing the
 Demoniac, Medieval
Manuscript Illustration
THE NATURE AND WORK OF
        DEMONS
THE NATURE AND WORK OF
        DEMONS
  Demons are personal beings; they are not
  superstitions, impersonal forces, or psychological
  states
THE NATURE AND WORK OF
        DEMONS
  Demons are personal beings; they are not
  superstitions, impersonal forces, or psychological
  states

    They have intelligence, emotion, and volition
THE NATURE AND WORK OF
        DEMONS
  Demons are personal beings; they are not
  superstitions, impersonal forces, or psychological
  states

    They have intelligence, emotion, and volition

    They differ in rank and power and also in
    degree of wickedness
THE NATURE AND WORK OF
        DEMONS
  Demons are personal beings; they are not
  superstitions, impersonal forces, or psychological
  states

    They have intelligence, emotion, and volition

    They differ in rank and power and also in
    degree of wickedness

    Some produce foolishness and nonsense;
    others seek to degrade and destroy
PROPERTIES OF DEMONS
PROPERTIES OF DEMONS

They are depraved in their persons and work
PROPERTIES OF DEMONS

They are depraved in their persons and work

  Twisted and perverse creatures of darkness
PROPERTIES OF DEMONS

They are depraved in their persons and work

  Twisted and perverse creatures of darkness

  Bitterly opposed to the holy character of God
PROPERTIES OF DEMONS

They are depraved in their persons and work

  Twisted and perverse creatures of darkness

  Bitterly opposed to the holy character of God

They are spirit beings not limited by normal physical
barriers
PROPERTIES OF DEMONS

They are depraved in their persons and work

  Twisted and perverse creatures of darkness

  Bitterly opposed to the holy character of God

They are spirit beings not limited by normal physical
barriers

  Incorporeal, but finite and limited
PROPERTIES OF DEMONS
PROPERTIES OF DEMONS

They are invisible but
capable of manifesting
themselves
PROPERTIES OF DEMONS

They are invisible but
capable of manifesting
themselves

They have the power
of speech through the
people they inhabit
PROPERTIES OF DEMONS

They are invisible but
capable of manifesting
themselves

They have the power
of speech through the
people they inhabit

They possess
superhuman
intelligence
PROPERTIES OF DEMONS




  A Friar Tempted by Demons,
Salvator Rosa, 1660-65, Rome
PROPERTIES OF DEMONS

                               They have
                               supernatural power




  A Friar Tempted by Demons,
Salvator Rosa, 1660-65, Rome
PROPERTIES OF DEMONS

                               They have
                               supernatural power

                                 Can physically
                                 overpower and
                                 afflict humans




  A Friar Tempted by Demons,
Salvator Rosa, 1660-65, Rome
PROPERTIES OF DEMONS

                               They have
                               supernatural power

                                 Can physically
                                 overpower and
                                 afflict humans

                                 Can also afflict
                                 the mind and
                                 emotions
  A Friar Tempted by Demons,
Salvator Rosa, 1660-65, Rome
PROGRAM OF DEMONS
PROGRAM OF DEMONS

They obey Satan and greatly extend his power and
influence on people, nations, and the world system
PROGRAM OF DEMONS

They obey Satan and greatly extend his power and
influence on people, nations, and the world system

They induce physical and mental ailments
PROGRAM OF DEMONS

They obey Satan and greatly extend his power and
influence on people, nations, and the world system

They induce physical and mental ailments

  Spirit of infirmity, a deaf spirit, a blind spirit, and a
  dumb spirit
PROGRAM OF DEMONS

They obey Satan and greatly extend his power and
influence on people, nations, and the world system

They induce physical and mental ailments

  Spirit of infirmity, a deaf spirit, a blind spirit, and a
  dumb spirit

They promote idolatry
PROGRAM OF DEMONS
PROGRAM OF DEMONS

They seek to enslave people to the occult
PROGRAM OF DEMONS

They seek to enslave people to the occult

  Spiritism, foretelling the future, physical and psychic
  phenomena, magic, and witchcraft
PROGRAM OF DEMONS

They seek to enslave people to the occult

  Spiritism, foretelling the future, physical and psychic
  phenomena, magic, and witchcraft

They support temporal value systems and
philosophies
PROGRAM OF DEMONS

They seek to enslave people to the occult

  Spiritism, foretelling the future, physical and psychic
  phenomena, magic, and witchcraft

They support temporal value systems and
philosophies

They encourage lawlessness, immorality, and rebellion
PROGRAM OF DEMONS

They seek to enslave people to the occult

  Spiritism, foretelling the future, physical and psychic
  phenomena, magic, and witchcraft

They support temporal value systems and
philosophies

They encourage lawlessness, immorality, and rebellion

  Try to steal, kill, and destroy
Satan tormenting a man,
 Luca Signorelli, c.15th
        Century
PROGRAM OF DEMONS
PROGRAM OF DEMONS

They pervert the gospel of grace
PROGRAM OF DEMONS

They pervert the gospel of grace

They inspire false teachers and spiritual counterfeits
PROGRAM OF DEMONS

They pervert the gospel of grace

They inspire false teachers and spiritual counterfeits

  Pagan religions and pseudo-Christian cults
PROGRAM OF DEMONS

They pervert the gospel of grace

They inspire false teachers and spiritual counterfeits

  Pagan religions and pseudo-Christian cults

They oppose believers and seek to defeat their
spiritual life
PROGRAM OF DEMONS

They pervert the gospel of grace

They inspire false teachers and spiritual counterfeits

  Pagan religions and pseudo-Christian cults

They oppose believers and seek to defeat their
spiritual life

  Promote strife, jealousy, selfish ambition, and
  divisions in the church
DEGREES OF DEMONIC
     ACTIVITY
DEGREES OF DEMONIC
        ACTIVITY

To deny the existence and influence of demons would
be to ignore or mythologize the many gospel
accounts of Christ’s ministry of delivering people
from demonic bondage
DEGREES OF DEMONIC
        ACTIVITY

To deny the existence and influence of demons would
be to ignore or mythologize the many gospel
accounts of Christ’s ministry of delivering people
from demonic bondage

  More than psychological delusions or hallucinations
DEGREES OF DEMONIC
        ACTIVITY

To deny the existence and influence of demons would
be to ignore or mythologize the many gospel
accounts of Christ’s ministry of delivering people
from demonic bondage

  More than psychological delusions or hallucinations

  Clear evidences of demonic oppression and control
Exorcism of the Demons at Arezzo,
Giotto di Bondone, c.1297, Assisi,
               Italy
DEGREES OF DEMONIC
     ACTIVITY
DEGREES OF DEMONIC
       ACTIVITY

The Bible does not actually use the term “demon
possession”
DEGREES OF DEMONIC
       ACTIVITY

The Bible does not actually use the term “demon
possession”

  He or she “has” a demon or an unclean spirit
DEGREES OF DEMONIC
       ACTIVITY

The Bible does not actually use the term “demon
possession”

  He or she “has” a demon or an unclean spirit

  Daimonizomenoi simply means, “to be demonized”
DEGREES OF DEMONIC
       ACTIVITY

The Bible does not actually use the term “demon
possession”

  He or she “has” a demon or an unclean spirit

  Daimonizomenoi simply means, “to be demonized”

    Allows for different degrees of demonization
DEGREES OF DEMONIZATION
         Influence
DEGREES OF DEMONIZATION
         Influence



       Oppression
DEGREES OF DEMONIZATION
         Influence



       Oppression



Control
DEGREES OF DEMONIZATION:
        INFLUENCE
DEGREES OF DEMONIZATION:
        INFLUENCE
 All Christians are targets for the forces of Satan
DEGREES OF DEMONIZATION:
        INFLUENCE
 All Christians are targets for the forces of Satan

 They assault us on the physical and psychological
 levels, working to corrupt our lives and defeat our
 ministries
DEGREES OF DEMONIZATION:
        INFLUENCE
 All Christians are targets for the forces of Satan

 They assault us on the physical and psychological
 levels, working to corrupt our lives and defeat our
 ministries

 Demons seek to plant thoughts into our minds,
 influence our emotions, and weaken our wills.
DEGREES OF DEMONIZATION:
        INFLUENCE
 All Christians are targets for the forces of Satan

 They assault us on the physical and psychological
 levels, working to corrupt our lives and defeat our
 ministries

 Demons seek to plant thoughts into our minds,
 influence our emotions, and weaken our wills.

 They inject deceptive, accusing, and condemning
 thoughts and attitudes
DEGREES OF DEMONIZATION:
        INFLUENCE




              The devil breathes on Judas' neck,
              San Francisco Church, Lima, Peru
DEGREES OF DEMONIZATION:
        INFLUENCE

 Demons cannot defeat
 any part of a believer’s life
 that is yielded to the Holy
 Spirit




                                 The devil breathes on Judas' neck,
                                 San Francisco Church, Lima, Peru
DEGREES OF DEMONIZATION:
        INFLUENCE

 Demons cannot defeat
 any part of a believer’s life
 that is yielded to the Holy
 Spirit

   If one has not allowed
   the powers of darkness
   to build a stronghold in
   his or her life
                                 The devil breathes on Judas' neck,
                                 San Francisco Church, Lima, Peru
DEGREES OF DEMONIZATION:
       OPPRESSION
DEGREES OF DEMONIZATION:
       OPPRESSION


  Differing degrees of yielding :: degrees of bondage
DEGREES OF DEMONIZATION:
       OPPRESSION


  Differing degrees of yielding :: degrees of bondage

  Harassment, oppression, depression, torment, and
  control by unclean spirits
DEGREES OF DEMONIZATION:
       OPPRESSION


  Differing degrees of yielding :: degrees of bondage

  Harassment, oppression, depression, torment, and
  control by unclean spirits

  Yielding to demonic suggestions and temptations
  can lead to intense levels of attack
DEGREES OF DEMONIZATION:
       OPPRESSION
DEGREES OF DEMONIZATION:
       OPPRESSION

  Demonic oppression is characterized by obsessive
  thoughts and behavior:
DEGREES OF DEMONIZATION:
       OPPRESSION

  Demonic oppression is characterized by obsessive
  thoughts and behavior:

    Irrational impulses, black moods, uncontrollable
    anger, unrighteous anger, rage, and compulsive
    lying
DEGREES OF DEMONIZATION:
       OPPRESSION

  Demonic oppression is characterized by obsessive
  thoughts and behavior:

    Irrational impulses, black moods, uncontrollable
    anger, unrighteous anger, rage, and compulsive
    lying

    “Ananias, why has Satan filled your heart to lie to the
    Holy Spirit and to keep back some of the price of the
    land?” Acts 5:3
DEGREES OF DEMONIZATION:
        CONTROL




               The Exorcism of Emily Rose, 2005
DEGREES OF DEMONIZATION:
        CONTROL
 The entire domination of the
 mind, speech, and behavior




                                The Exorcism of Emily Rose, 2005
DEGREES OF DEMONIZATION:
        CONTROL
 The entire domination of the
 mind, speech, and behavior

 The victim is subject to
 episodes of control by the
 inhabiting demon(s) who
 change the personality and
 use the body as a vehicle      The Exorcism of Emily Rose, 2005
DEGREES OF DEMONIZATION:
        CONTROL
 The entire domination of the
 mind, speech, and behavior

 The victim is subject to
 episodes of control by the
 inhabiting demon(s) who
 change the personality and
 use the body as a vehicle       The Exorcism of Emily Rose, 2005

   Speaks of the victim in the
   third person
DEGREES OF DEMONIZATION:
        CONTROL
DEGREES OF DEMONIZATION:
        CONTROL

  Demonic control can be:
DEGREES OF DEMONIZATION:
        CONTROL

  Demonic control can be:

    Willing (e.g., seances,
    witchcraft)
DEGREES OF DEMONIZATION:
        CONTROL

  Demonic control can be:

    Willing (e.g., seances,
    witchcraft)

    Unwilling (e.g.,
    transference through
    bloodlines)
DEGREES OF DEMONIZATION:
        CONTROL




               The Scream, Edvard Munch, 1893
DEGREES OF DEMONIZATION:
        CONTROL
Demonization may contribute to
mental illness, but the two should
be distinguished




                                     The Scream, Edvard Munch, 1893
DEGREES OF DEMONIZATION:
        CONTROL
Demonization may contribute to
mental illness, but the two should
be distinguished

  Causes of mental distress include:




                                       The Scream, Edvard Munch, 1893
DEGREES OF DEMONIZATION:
        CONTROL
Demonization may contribute to
mental illness, but the two should
be distinguished

  Causes of mental distress include:

    Brain chemistry, emotional
    trauma, depressive illness,
    persistent guilt, obsession with
    evil, and conscious
                                       The Scream, Edvard Munch, 1893
    disobedience to the Word
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?

 The personal indwelling of the Holy Spirit prohibits
 the invasion of demons in a believer’s body
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?

 The personal indwelling of the Holy Spirit prohibits
 the invasion of demons in a believer’s body

   Does not exclude the presence of evil within the
   saint
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?

 The personal indwelling of the Holy Spirit prohibits
 the invasion of demons in a believer’s body

   Does not exclude the presence of evil within the
   saint

 The Bible does not teach that Christians are immune
 to demonic entry
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?

 The personal indwelling of the Holy Spirit prohibits
 the invasion of demons in a believer’s body

   Does not exclude the presence of evil within the
   saint

 The Bible does not teach that Christians are immune
 to demonic entry

   Not the same as demonic “possession”
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?

  The Holy Spirit indwells the Christian on a deeper
  level than any wicked spirit can reach
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?

  The Holy Spirit indwells the Christian on a deeper
  level than any wicked spirit can reach

    Habitual sin could give demons ground for
    invading a believer’s body and soul psyche (mind,
    emotions, and will), but never his or her spirit
    (core identity)
CAN A CHRISTIAN BE
DEMONICALLY CONTROLLED?

  The Holy Spirit indwells the Christian on a deeper
  level than any wicked spirit can reach

    Habitual sin could give demons ground for
    invading a believer’s body and soul psyche (mind,
    emotions, and will), but never his or her spirit
    (core identity)

    Demons are temporary intruders
CAUSE: WORLD, FLESH, OR
        DEVIL?
CAUSE: WORLD, FLESH, OR
        DEVIL?

Organic causes
CAUSE: WORLD, FLESH, OR
        DEVIL?

Organic causes

  May be treated by diet or
  medication
CAUSE: WORLD, FLESH, OR
        DEVIL?

Organic causes

  May be treated by diet or
  medication

Common cause: fleshly desires
CAUSE: WORLD, FLESH, OR
        DEVIL?

Organic causes

  May be treated by diet or
  medication

Common cause: fleshly desires

Physical, psychological, or
spiritual causes
SYMPTOMS OF DEMONIC
      ACTIVITY
SYMPTOMS OF DEMONIC
        ACTIVITY

Self-destructive, suicidal, or murderous thoughts
SYMPTOMS OF DEMONIC
        ACTIVITY

Self-destructive, suicidal, or murderous thoughts

Uncontrollable anger or fits of rage and violence
SYMPTOMS OF DEMONIC
        ACTIVITY

Self-destructive, suicidal, or murderous thoughts

Uncontrollable anger or fits of rage and violence

Compulsive cursing and blasphemy
SYMPTOMS OF DEMONIC
        ACTIVITY

Self-destructive, suicidal, or murderous thoughts

Uncontrollable anger or fits of rage and violence

Compulsive cursing and blasphemy

Strong aversion to the name of Jesus, Bible reading, or
prayer
SYMPTOMS OF DEMONIC
        ACTIVITY

Self-destructive, suicidal, or murderous thoughts

Uncontrollable anger or fits of rage and violence

Compulsive cursing and blasphemy

Strong aversion to the name of Jesus, Bible reading, or
prayer

Profound depression, gloom, or despair
SYMPTOMS OF DEMONIC
      ACTIVITY
SYMPTOMS OF DEMONIC
        ACTIVITY


Intense and irrational bitterness and hatred
SYMPTOMS OF DEMONIC
        ACTIVITY


Intense and irrational bitterness and hatred

Obsessive temptations or excessive cravings
SYMPTOMS OF DEMONIC
        ACTIVITY


Intense and irrational bitterness and hatred

Obsessive temptations or excessive cravings

Overwhelming feelings of guilt and self-reproach
SYMPTOMS OF DEMONIC
        ACTIVITY


Intense and irrational bitterness and hatred

Obsessive temptations or excessive cravings

Overwhelming feelings of guilt and self-reproach

Inability to renounce a dominating sin
SYMPTOMS OF DEMONIC
      ACTIVITY
SYMPTOMS OF DEMONIC
        ACTIVITY

Sudden and unaccountable physical symptoms (e.g.,
pressure, choking, seizures, spells of unconsciousness)
SYMPTOMS OF DEMONIC
        ACTIVITY

Sudden and unaccountable physical symptoms (e.g.,
pressure, choking, seizures, spells of unconsciousness)

Uncontrollable fear or dread
SYMPTOMS OF DEMONIC
        ACTIVITY

Sudden and unaccountable physical symptoms (e.g.,
pressure, choking, seizures, spells of unconsciousness)

Uncontrollable fear or dread

Recurring nightmares
SYMPTOMS OF DEMONIC
        ACTIVITY

Sudden and unaccountable physical symptoms (e.g.,
pressure, choking, seizures, spells of unconsciousness)

Uncontrollable fear or dread

Recurring nightmares

Supernatural knowledge; clairvoyant or mediumistic
powers
SYMPTOMS OF DEMONIC
      ACTIVITY
SYMPTOMS OF DEMONIC
        ACTIVITY

Rapid changes and distortions of facial expressions or
voice
SYMPTOMS OF DEMONIC
        ACTIVITY

Rapid changes and distortions of facial expressions or
voice

Multiple personality disorders
SYMPTOMS OF DEMONIC
        ACTIVITY

Rapid changes and distortions of facial expressions or
voice

Multiple personality disorders

Unnatural physical strength
SYMPTOMS OF DEMONIC
        ACTIVITY

Rapid changes and distortions of facial expressions or
voice

Multiple personality disorders

Unnatural physical strength

Poltergeist phenomena and apparitions
Avoid the “when in doubt, cast it out” mentality
    of the self-appointed demon inspector.
Avoid the “when in doubt, cast it out” mentality
    of the self-appointed demon inspector.
DISTORTING THINKING & WEAKENING
             RESOLVE
DISTORTING THINKING & WEAKENING
             RESOLVE
DISTORTING THINKING & WEAKENING
             RESOLVE
DISTORTING THINKING & WEAKENING
             RESOLVE
DISTORTING THINKING & WEAKENING
             RESOLVE
DISTORTING THINKING & WEAKENING
             RESOLVE
DISTORTING THINKING & WEAKENING
             RESOLVE


                       Point of Entry


                           Flesh
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD
Warnings of conscience
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD
Warnings of conscience

     Warnings of Scripture
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD
Warnings of conscience

     Warnings of Scripture

           Warnings of the Spirit
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD
Warnings of conscience

     Warnings of Scripture

           Warnings of the Spirit



                                    Bondage to
                                     the flesh
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD


    Bondage to
     the flesh
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD


    Bondage to
     the flesh

  Increasingly vulnerable to temptation
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD


    Bondage to
     the flesh

  Increasingly vulnerable to temptation
     Sin gradually weakening the will
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD


    Bondage to
     the flesh

  Increasingly vulnerable to temptation
     Sin gradually weakening the will
         Yielding more territory to the enemy
CAUSES OF DEMONIC ACTIVITY:
      IGNORING GOD


    Bondage to
     the flesh

  Increasingly vulnerable to temptation
     Sin gradually weakening the will
         Yielding more territory to the enemy
                         Higher susceptibility to
                            demonic subjection
DEMONIC STRONGHOLDS
DEMONIC STRONGHOLDS

Becoming a Christian does
not automatically overcome
all the strongholds of the
past
DEMONIC STRONGHOLDS

Becoming a Christian does
not automatically overcome
all the strongholds of the
past

Not all demonic
strongholds are caused by
sin in the life of the victim
DEMONIC STRONGHOLDS

Becoming a Christian does
not automatically overcome
all the strongholds of the
past

Not all demonic
strongholds are caused by
sin in the life of the victim

  Childhood trauma
DEMONIC STRONGHOLDS

Becoming a Christian does
not automatically overcome
all the strongholds of the
past

Not all demonic
strongholds are caused by
sin in the life of the victim

  Childhood trauma

  Generational sin
DELIVERANCE FROM
DEMONIC ACTIVITY




          Possessed woman, by Niccolò dell'Arca,
                  c.1100's Bologna, Italy
DELIVERANCE FROM
        DEMONIC ACTIVITY
Foolish to ignore the methods
and power of the enemy




                                Possessed woman, by Niccolò dell'Arca,
                                        c.1100's Bologna, Italy
DELIVERANCE FROM
        DEMONIC ACTIVITY
Foolish to ignore the methods
and power of the enemy

  Satan and his forces work
  unnoticed and unchallenged




                                Possessed woman, by Niccolò dell'Arca,
                                        c.1100's Bologna, Italy
DELIVERANCE FROM
         DEMONIC ACTIVITY
Foolish to ignore the methods
and power of the enemy

  Satan and his forces work
  unnoticed and unchallenged

About 25 percent of Jesus’
ministry involved deliverance
from demonic affliction

                                Possessed woman, by Niccolò dell'Arca,
                                        c.1100's Bologna, Italy
DELIVERANCE FROM
         DEMONIC ACTIVITY
Foolish to ignore the methods
and power of the enemy

  Satan and his forces work
  unnoticed and unchallenged

About 25 percent of Jesus’
ministry involved deliverance
from demonic affliction

  The forces of evil remain at   Possessed woman, by Niccolò dell'Arca,
  work today                             c.1100's Bologna, Italy
“For the weapons of our warfare are not carnal,
           but mighty through God
     to the pulling down of strongholds...”
            2 Corinthians 10:4 KJV
“For we wrestle not against flesh and blood, but
against principalities,
against powers,
against the rulers of the darkness of this world,
against spiritual wickedness in high places”
Ephesians 6:12
“For we wrestle not against flesh and blood, but
against principalities,
against powers,
against the rulers of the darkness of this world,
against spiritual wickedness in high places”
Ephesians 6:12




                   “Submit yourselves therefore to God.
               Resist the devil, and he will flee from you”
                                                  James 4:7
AUTHORITY AND VICTORY
 IN SPIRITUAL WARFARE
AUTHORITY AND VICTORY
  IN SPIRITUAL WARFARE
The apostles and their followers cast out
demons in their day (Acts 5:16; 16:16-18)
AUTHORITY AND VICTORY
  IN SPIRITUAL WARFARE
The apostles and their followers cast out
demons in their day (Acts 5:16; 16:16-18)

Christians have all they need to wage warfare
against Satan (Ephesians 6:10-18)
AUTHORITY AND VICTORY
  IN SPIRITUAL WARFARE
The apostles and their followers cast out
demons in their day (Acts 5:16; 16:16-18)

Christians have all they need to wage warfare
against Satan (Ephesians 6:10-18)

Because of the cross, Satan is a defeated foe
(John 12:31)
AUTHORITY AND VICTORY
  IN SPIRITUAL WARFARE
The apostles and their followers cast out
demons in their day (Acts 5:16; 16:16-18)

Christians have all they need to wage warfare
against Satan (Ephesians 6:10-18)

Because of the cross, Satan is a defeated foe
(John 12:31)

Christ has disarmed the rulers and authorities
(Colossians 2:15)
AUTHORITY AND VICTORY
 IN SPIRITUAL WARFARE
AUTHORITY AND VICTORY
 IN SPIRITUAL WARFARE
Christ is exalted “far above all rule and authority and
power and dominion” (Ephesians 1:21)
AUTHORITY AND VICTORY
 IN SPIRITUAL WARFARE
Christ is exalted “far above all rule and authority and
power and dominion” (Ephesians 1:21)

Believers have been raised with Christ and seated
with Him in the heavenly places (Ephesians 2:6)
AUTHORITY AND VICTORY
 IN SPIRITUAL WARFARE
Christ is exalted “far above all rule and authority and
power and dominion” (Ephesians 1:21)

Believers have been raised with Christ and seated
with Him in the heavenly places (Ephesians 2:6)

The Lord “delivered us from the domain of darkness,
and transferred us to the kingdom of His beloved
Son” (Colossians 1:13)
AUTHORITY AND VICTORY
 IN SPIRITUAL WARFARE
Christ is exalted “far above all rule and authority and
power and dominion” (Ephesians 1:21)

Believers have been raised with Christ and seated
with Him in the heavenly places (Ephesians 2:6)

The Lord “delivered us from the domain of darkness,
and transferred us to the kingdom of His beloved
Son” (Colossians 1:13)

We have authority in Christ and power in the Spirit
FAILURE TO EXERCISE
AUTHORITY IN CHRIST
FAILURE TO EXERCISE
AUTHORITY IN CHRIST


        We must know we have been
        liberated from the authority of
        the devil through the blood of
        Jesus Christ
FAILURE TO EXERCISE
AUTHORITY IN CHRIST


        We must know we have been
        liberated from the authority of
        the devil through the blood of
        Jesus Christ

        We must also act upon this fact
DELIVERANCE FROM
DEMONIC ACTIVITY
DELIVERANCE FROM
         DEMONIC ACTIVITY


1. Salvation
DELIVERANCE FROM
         DEMONIC ACTIVITY


1. Salvation

2. Willingness
DELIVERANCE FROM
         DEMONIC ACTIVITY


1. Salvation

2. Willingness

3. Confession
DELIVERANCE FROM
         DEMONIC ACTIVITY


1. Salvation

2. Willingness

3. Confession

4. Renunciation
DELIVERANCE FROM
DEMONIC ACTIVITY
DELIVERANCE FROM
        DEMONIC ACTIVITY


5. Forgiveness
DELIVERANCE FROM
        DEMONIC ACTIVITY


5. Forgiveness

6. Submission to God
DELIVERANCE FROM
        DEMONIC ACTIVITY


5. Forgiveness

6. Submission to God

7. Resistance
THE WEAPONS OF OUR WARFARE
          PART III
“For though we walk in the flesh,
“For though we walk in the flesh,
we do not war according to the flesh,
“For though we walk in the flesh,
             we do not war according to the flesh,

for the weapons of our warfare are not of the flesh,
“For though we walk in the flesh,
             we do not war according to the flesh,

for the weapons of our warfare are not of the flesh,



          but divinely powerful
“For though we walk in the flesh,
             we do not war according to the flesh,

for the weapons of our warfare are not of the flesh,



          but divinely powerful


                 for the destruction of fortresses”
                              2 Corinthians 10:3-4
SPIRITUAL WARFARE
SPIRITUAL WARFARE

Ongoing process - battles occur
daily
SPIRITUAL WARFARE

Ongoing process - battles occur
daily

Conflict often increases when
believers get serious about
walking with the Lord
SPIRITUAL WARFARE

Ongoing process - battles occur
daily

Conflict often increases when
believers get serious about
walking with the Lord

“Be strong in the Lord, and in the
strength of His might” Ephesians
6:10
DISCIPLINE AND
 DEPENDENCE
DISCIPLINE AND
            DEPENDENCE
Preparation for battle requires discipline
and dependence
DISCIPLINE AND
            DEPENDENCE
Preparation for battle requires discipline
and dependence

3-front battle and a faith rest
DISCIPLINE AND
            DEPENDENCE
Preparation for battle requires discipline
and dependence

3-front battle and a faith rest

Discipline: Self-denial, taking up our cross,
and following Him
DISCIPLINE AND
            DEPENDENCE
Preparation for battle requires discipline
and dependence

3-front battle and a faith rest

Discipline: Self-denial, taking up our cross,
and following Him

  Yielding to fleshly appetites and becoming
  comfortable with things God detests leads to
  spiritual vulnerability
DISCIPLINE AND
 DEPENDENCE
DISCIPLINE AND
           DEPENDENCE

Dependence: Walk not in our strength, but His power
DISCIPLINE AND
            DEPENDENCE

Dependence: Walk not in our strength, but His power

“If we live by the Spirit, let us also walk by the Spirit”
Galatians 5:25
DISCIPLINE AND
            DEPENDENCE

Dependence: Walk not in our strength, but His power

“If we live by the Spirit, let us also walk by the Spirit”
Galatians 5:25

  Spirit-filled living is not optional
DISCIPLINE AND
            DEPENDENCE

Dependence: Walk not in our strength, but His power

“If we live by the Spirit, let us also walk by the Spirit”
Galatians 5:25

  Spirit-filled living is not optional

  Unconfessed sin greives and quenches the Spirit
DISCIPLINE AND
            DEPENDENCE

Dependence: Walk not in our strength, but His power

“If we live by the Spirit, let us also walk by the Spirit”
Galatians 5:25

  Spirit-filled living is not optional

  Unconfessed sin greives and quenches the Spirit

  Renounce self-reliance and yield to God
“Put on the full armor of God
“Put on the full armor of God
so you will be able to stand firm
against the schemes of the devil”
          Ephesians 6:11
“Put on the full armor of God
    so you will be able to stand firm
    against the schemes of the devil”
              Ephesians 6:11




PROACTIVE
“Put on the full armor of God
    so you will be able to stand firm
    against the schemes of the devil”
              Ephesians 6:11




PROACTIVE                    PRAY IT ON DAILY
KEYS TO WARFARE
KEYS TO WARFARE



Warfare with the flesh: Reckoning
KEYS TO WARFARE



Warfare with the flesh: Reckoning

Warfare with the world: Renewing
KEYS TO WARFARE



Warfare with the flesh: Reckoning

Warfare with the world: Renewing

Warfare with the devil: Resisting
THE ARMOR OF GOD:
 THE BELT OF TRUTH
THE ARMOR OF GOD:
      THE BELT OF TRUTH
Holds soldier’s tunic
and sword scabbard
THE ARMOR OF GOD:
      THE BELT OF TRUTH
Holds soldier’s tunic
and sword scabbard

Believer’s invincible
position in Christ
THE ARMOR OF GOD:
      THE BELT OF TRUTH
Holds soldier’s tunic
and sword scabbard

Believer’s invincible
position in Christ

Make this not merely
theology but a reality
THE ARMOR OF GOD:
      THE BELT OF TRUTH
Holds soldier’s tunic
and sword scabbard

Believer’s invincible
position in Christ

Make this not merely
theology but a reality

Overcome the evil one
(1 John 2:14)
THE ARMOR OF GOD: THE
BREASTPLATE OF RIGHTEOUSNESS
THE ARMOR OF GOD: THE
BREASTPLATE OF RIGHTEOUSNESS

 Protected otherwise
 vulnerable vital organs
THE ARMOR OF GOD: THE
BREASTPLATE OF RIGHTEOUSNESS

 Protected otherwise
 vulnerable vital organs

 We are vulnerable
 unless we are clothed
 with the righteousness
 of Christ
THE ARMOR OF GOD: THE
BREASTPLATE OF RIGHTEOUSNESS

 Protected otherwise
 vulnerable vital organs

 We are vulnerable
 unless we are clothed
 with the righteousness
 of Christ

 Be quick to repent and
 to forgive
THE ARMOR OF GOD:
THE SANDALS OF PEACE
THE ARMOR OF GOD:
  THE SANDALS OF PEACE
Protected soldier’s
feet and enabled him
to hold his ground or
move quickly
THE ARMOR OF GOD:
  THE SANDALS OF PEACE
Protected soldier’s
feet and enabled him
to hold his ground or
move quickly

“Preparation of the
gospel of peace”
THE ARMOR OF GOD:
   THE SANDALS OF PEACE
Protected soldier’s
feet and enabled him
to hold his ground or
move quickly

“Preparation of the
gospel of peace”

Peace with God
(reconciliation) is the
basis for the peace of
God (Philippians 4:7)
THE ARMOR OF GOD:
THE SHIELD OF FAITH
THE ARMOR OF GOD:
     THE SHIELD OF FAITH

Roman shields
interlocked and
offered protection
from spears and
flaming arrows
THE ARMOR OF GOD:
     THE SHIELD OF FAITH

Roman shields
interlocked and
offered protection
from spears and
flaming arrows

Fix our eyes on
Christ, not the enemy
THE ARMOR OF GOD:
THE HELMET OF SALVATION
THE ARMOR OF GOD:
  THE HELMET OF SALVATION
Protect our minds via:
THE ARMOR OF GOD:
  THE HELMET OF SALVATION
Protect our minds via:

  Meditation on our
  position in Christ
THE ARMOR OF GOD:
  THE HELMET OF SALVATION
Protect our minds via:

  Meditation on our
  position in Christ

  Monitoring our
  thought lives
THE ARMOR OF GOD:
  THE HELMET OF SALVATION
Protect our minds via:

  Meditation on our
  position in Christ

  Monitoring our
  thought lives

  Dwelling on the good
THE ARMOR OF GOD:
  THE HELMET OF SALVATION
Protect our minds via:

  Meditation on our
  position in Christ

  Monitoring our
  thought lives

  Dwelling on the good

  Faith, not feeling
THE ARMOR OF GOD:
THE SWORD OF THE SPIRIT
THE ARMOR OF GOD:
THE SWORD OF THE SPIRIT

This double-edged
sword is an offensive
weapon in the believer’s
panoply
THE ARMOR OF GOD:
THE SWORD OF THE SPIRIT

This double-edged
sword is an offensive
weapon in the believer’s
panoply

We must gain facility in
handling the Word
THE ARMOR OF GOD:
THE SWORD OF THE SPIRIT

This double-edged
sword is an offensive
weapon in the believer’s
panoply

We must gain facility in
handling the Word

Read, memorize, and
meditate on the Word
THE ARMOR OF GOD:
PRAYER AND PETITION
THE ARMOR OF GOD:
   PRAYER AND PETITION
An offensive weapon
available to every
believer
THE ARMOR OF GOD:
    PRAYER AND PETITION
An offensive weapon
available to every
believer

The quality of our
prayer life will
determine the degree
of our spiritual vitality
THE ARMOR OF GOD:
    PRAYER AND PETITION
An offensive weapon
available to every
believer

The quality of our
prayer life will
determine the degree
of our spiritual vitality

Endurance in prayer
requires discipline
OTHER RESOURCES
OTHER RESOURCES

Corporate dimension (army, not individuals)
OTHER RESOURCES

Corporate dimension (army, not individuals)

Involves proclamation of truth and demonstration of
the Holy Spirit’s power
OTHER RESOURCES

Corporate dimension (army, not individuals)

Involves proclamation of truth and demonstration of
the Holy Spirit’s power

Deliverance from spiritual strongholds
OTHER RESOURCES

Corporate dimension (army, not individuals)

Involves proclamation of truth and demonstration of
the Holy Spirit’s power

Deliverance from spiritual strongholds

Ultimate source of victory
OTHER RESOURCES

Corporate dimension (army, not individuals)

Involves proclamation of truth and demonstration of
the Holy Spirit’s power

Deliverance from spiritual strongholds

Ultimate source of victory

Equipping to overcome the forces of darkness
OTHER RESOURCES
OTHER RESOURCES


Intercession
OTHER RESOURCES


Intercession

Renewed mind and committed will
OTHER RESOURCES


Intercession

Renewed mind and committed will

  “Submit therefore to God. Resist the devil and he
  will flee from you” James 4:7
OTHER RESOURCES


Intercession

Renewed mind and committed will

  “Submit therefore to God. Resist the devil and he
  will flee from you” James 4:7

Spiritual disciplines
BALANCE AND
DISCERNMENT
BALANCE AND
            DISCERNMENT

Warfare is not limited to evil spirits, the flesh, or the
world system; acknowledge the reality of each
BALANCE AND
            DISCERNMENT

Warfare is not limited to evil spirits, the flesh, or the
world system; acknowledge the reality of each

Tendency to underplay/overplay internal personal evil
(the flesh),external structural evil (the world), or
spiritual evil
BALANCE AND
            DISCERNMENT

Warfare is not limited to evil spirits, the flesh, or the
world system; acknowledge the reality of each

Tendency to underplay/overplay internal personal evil
(the flesh),external structural evil (the world), or
spiritual evil

  Multidimensional
BALANCE AND
            DISCERNMENT

Warfare is not limited to evil spirits, the flesh, or the
world system; acknowledge the reality of each

Tendency to underplay/overplay internal personal evil
(the flesh),external structural evil (the world), or
spiritual evil

  Multidimensional

    Organic, psychological, and spiritual components
APPROACHES
APPROACHES




Neglect
APPROACHES




Neglect
Denial
APPROACHES
Neglect
Denial
APPROACHES
Neglect
Denial




                       Paranoia
APPROACHES
Neglect
Denial




                      Paranoia
                   Sensationalism
APPROACHES




Neglect
Denial
APPROACHES

          Reexamine theology in
             light of current
          missionary experience




Neglect
Denial
APPROACHES




            Paranoia
         Sensationalism
APPROACHES

Interpret experience in
   light of Scripture




                             Paranoia
                          Sensationalism
BALANCED APPROACH
BALANCED APPROACH



  Affirms the reality of Satan
BALANCED APPROACH


Affirms the reality of unclean spirits
   Affirms the reality of Satan
BALANCED APPROACH


  Applies the weapons of warfare
Affirms the reality of unclean spirits
   Affirms the reality of Satan
BALANCED APPROACH

Balances with other spirituality facets
   Applies the weapons of warfare
 Affirms the reality of unclean spirits
     Affirms the reality of Satan
BALANCED APPROACH TO
     THE CHURCH
BALANCED APPROACH TO
     THE CHURCH



Army
BALANCED APPROACH TO
     THE CHURCH



Army            Family
BALANCED APPROACH TO
     THE CHURCH


Hospital
Army            Family
BALANCED APPROACH TO
     THE CHURCH


Hospital        School
Army            Family
BALANCED APPROACH TO
     THE CHURCH

Mission Center
Hospital         School
Army             Family
BALANCED APPROACH TO
     THE CHURCH

Mission Center   Organism
Hospital           School
Army               Family
BALANCE/DISCERNMENT:
  DEMONIC ACTIVITY
BALANCE/DISCERNMENT:
    DEMONIC ACTIVITY
Territorial spirits
BALANCE/DISCERNMENT:
    DEMONIC ACTIVITY
Territorial spirits

Spiritual mapping
BALANCE/DISCERNMENT:
    DEMONIC ACTIVITY
Territorial spirits

Spiritual mapping

  Unwarranted by
  Scripture
BALANCE/DISCERNMENT:
    DEMONIC ACTIVITY
Territorial spirits

Spiritual mapping

  Unwarranted by
  Scripture

  Excessive emphasis on
  the demonic
BALANCE/DISCERNMENT:
    DEMONIC ACTIVITY
Territorial spirits

Spiritual mapping

  Unwarranted by
  Scripture

  Excessive emphasis on
  the demonic

Practice God’s presence,
not demonic presence
THE WORK OF ANGELS
THE WORK OF ANGELS

Angels play an important role in spiritual warfare
THE WORK OF ANGELS

Angels play an important role in spiritual warfare

  Including and transcending the human race
THE WORK OF ANGELS

Angels play an important role in spiritual warfare

  Including and transcending the human race

They minister to us in a variety of ways:
THE WORK OF ANGELS

Angels play an important role in spiritual warfare

  Including and transcending the human race

They minister to us in a variety of ways:

  Protection
THE WORK OF ANGELS

Angels play an important role in spiritual warfare

  Including and transcending the human race

They minister to us in a variety of ways:

  Protection

  Provision
THE WORK OF ANGELS

Angels play an important role in spiritual warfare

  Including and transcending the human race

They minister to us in a variety of ways:

  Protection

  Provision

  Answers to prayer
THE EXISTENCE OF ANGELS




Whispering Angel Detail,
Agostino Carracci, c.1590
THE EXISTENCE OF ANGELS

                            Biblically, the existence and work of
                            angels is not a matter of speculation




Whispering Angel Detail,
Agostino Carracci, c.1590
THE EXISTENCE OF ANGELS

                            Biblically, the existence and work of
                            angels is not a matter of speculation

                            “Angel” appears over 270 times in
                            Scripture



Whispering Angel Detail,
Agostino Carracci, c.1590
THE EXISTENCE OF ANGELS

                            Biblically, the existence and work of
                            angels is not a matter of speculation

                            “Angel” appears over 270 times in
                            Scripture

                              17 OT and 17 NT books

Whispering Angel Detail,
Agostino Carracci, c.1590
THE EXISTENCE OF ANGELS

                            Biblically, the existence and work of
                            angels is not a matter of speculation

                            “Angel” appears over 270 times in
                            Scripture

                              17 OT and 17 NT books

Whispering Angel Detail,      Cannot be dismissed without
Agostino Carracci, c.1590
                              distorting the Bible
THE HISTORY OF ANGELS




                Angels, Botticelli
THE HISTORY OF ANGELS


Created by God as perfect spirit beings (Job 38:7)




                                     Angels, Botticelli
THE HISTORY OF ANGELS


Created by God as perfect spirit beings (Job 38:7)

Do not procreate (Matthew 22:28-30)




                                     Angels, Botticelli
THE HISTORY OF ANGELS


Created by God as perfect spirit beings (Job 38:7)

Do not procreate (Matthew 22:28-30)

Test: rebel with Satan or remain loyal to God




                                     Angels, Botticelli
THE HISTORY OF ANGELS


Created by God as perfect spirit beings (Job 38:7)

Do not procreate (Matthew 22:28-30)

Test: rebel with Satan or remain loyal to God

  Unredeemable


                                     Angels, Botticelli
THE HISTORY OF ANGELS


Created by God as perfect spirit beings (Job 38:7)

Do not procreate (Matthew 22:28-30)

Test: rebel with Satan or remain loyal to God

  Unredeemable

  Ministers of God
                                     Angels, Botticelli
THE NATURE OF ANGELS




Angel detail, by Fra Angelico
THE NATURE OF ANGELS

                                An innumerable host




Angel detail, by Fra Angelico
THE NATURE OF ANGELS

                                An innumerable host

                                Highly organized




Angel detail, by Fra Angelico
THE NATURE OF ANGELS

                                An innumerable host

                                Highly organized

                                Personal beings with
                                intelligence, emotion, and
                                volition




Angel detail, by Fra Angelico
THE NATURE OF ANGELS

                                An innumerable host

                                Highly organized

                                Personal beings with
                                intelligence, emotion, and
                                volition

                                Localized


Angel detail, by Fra Angelico
THE NATURE OF ANGELS

                                An innumerable host

                                Highly organized

                                Personal beings with
                                intelligence, emotion, and
                                volition

                                Localized

                                Limited in power and
Angel detail, by Fra Angelico   knowledge
THE NATURE OF ANGELS




                     Angels,
                Leonardo DaVinci
THE NATURE OF ANGELS

Immortal




                      Angels,
                 Leonardo DaVinci
THE NATURE OF ANGELS

Immortal

Accountable to God




                          Angels,
                     Leonardo DaVinci
THE NATURE OF ANGELS

Immortal

Accountable to God

Can appear in the form of men




                                     Angels,
                                Leonardo DaVinci
THE NATURE OF ANGELS

Immortal

Accountable to God

Can appear in the form of men

Can appear in unusual forms


                                     Angels,
                                Leonardo DaVinci
THE NATURE OF ANGELS

Immortal

Accountable to God

Can appear in the form of men

Can appear in unusual forms

Man is now lower than the angels
                                        Angels,
                                   Leonardo DaVinci
THE NATURE OF ANGELS

Immortal

Accountable to God

Can appear in the form of men

Can appear in unusual forms

Man is now lower than the angels
                                        Angels,
Resurrected believers will be      Leonardo DaVinci
above angels
THE NAMES FOR ANGELS
THE NAMES FOR ANGELS

Hebrew: malak
THE NAMES FOR ANGELS

Hebrew: malak

Greek: angelos
THE NAMES FOR ANGELS

Hebrew: malak

Greek: angelos

  “Messenger”
THE NAMES FOR ANGELS

Hebrew: malak

Greek: angelos

  “Messenger”

Sons of the mighty
THE NAMES FOR ANGELS

Hebrew: malak

Greek: angelos

  “Messenger”

Sons of the mighty

Sons of God
THE NAMES FOR ANGELS

Hebrew: malak

Greek: angelos

  “Messenger”

Sons of the mighty

Sons of God

Elohim
THE NAMES FOR ANGELS



             Angels by Filippino Lippi
THE NAMES FOR ANGELS
Holy ones



             Angels by Filippino Lippi
THE NAMES FOR ANGELS
Holy ones

Ministers

             Angels by Filippino Lippi
THE NAMES FOR ANGELS
Holy ones

Ministers

Hosts
             Angels by Filippino Lippi
THE NAMES FOR ANGELS
Holy ones

Ministers

Hosts
             Angels by Filippino Lippi

3 Classes:
THE NAMES FOR ANGELS
Holy ones

Ministers

Hosts
                                Angels by Filippino Lippi

3 Classes:

  Cherubim (Ezekiel 1:5-8; 10:18-22)
THE NAMES FOR ANGELS
Holy ones

Ministers

Hosts
                                Angels by Filippino Lippi

3 Classes:

  Cherubim (Ezekiel 1:5-8; 10:18-22)

  Seraphim (Isaiah 6:2,6)
THE NAMES FOR ANGELS
Holy ones

Ministers

Hosts
                                 Angels by Filippino Lippi

3 Classes:

  Cherubim (Ezekiel 1:5-8; 10:18-22)

  Seraphim (Isaiah 6:2,6)

  Living creatures (Revelation 4:6-9)
THE SERVICE OF ANGELS
THE SERVICE OF ANGELS

         Worship God
THE SERVICE OF ANGELS

         Worship God

         Carry out God’s will
THE SERVICE OF ANGELS

         Worship God

         Carry out God’s will

         Predicted and announced Christ’s
         birth
THE SERVICE OF ANGELS

         Worship God

         Carry out God’s will

         Predicted and announced Christ’s
         birth

         Protected Christ as an infant
THE SERVICE OF ANGELS

         Worship God

         Carry out God’s will

         Predicted and announced Christ’s
         birth

         Protected Christ as an infant

         Strengthened Christ after His
         temptation and after Gethsemane
THE SERVICE OF ANGELS




             Ministering angel, by Gustave Dore,
                     Paradise Lost, 1808
THE SERVICE OF ANGELS
Serve, protect, strengthen, and
encourage believers




                                  Ministering angel, by Gustave Dore,
                                          Paradise Lost, 1808
THE SERVICE OF ANGELS
Serve, protect, strengthen, and
encourage believers

Mediate God’s word and will to
His people




                                  Ministering angel, by Gustave Dore,
                                          Paradise Lost, 1808
THE SERVICE OF ANGELS
Serve, protect, strengthen, and
encourage believers

Mediate God’s word and will to
His people

Direct His people



                                  Ministering angel, by Gustave Dore,
                                          Paradise Lost, 1808
THE SERVICE OF ANGELS
Serve, protect, strengthen, and
encourage believers

Mediate God’s word and will to
His people

Direct His people

Provide for His people

                                  Ministering angel, by Gustave Dore,
                                          Paradise Lost, 1808
THE SERVICE OF ANGELS
Serve, protect, strengthen, and
encourage believers

Mediate God’s word and will to
His people

Direct His people

Provide for His people

Deliver His people from danger    Ministering angel, by Gustave Dore,
                                          Paradise Lost, 1808
THE SERVICE OF ANGELS
Serve, protect, strengthen, and
encourage believers

Mediate God’s word and will to
His people

Direct His people

Provide for His people

Deliver His people from danger                Ministering angel, by Gustave Dore,
                                                      Paradise Lost, 1808
      “...ministering spirits, sent out to render service for the sake
           of those who will inherit salvation” (Hebrews 1:14)
THE FUTURE OF THE
     WARFARE




           Vanquishing angel, by Gustave Dore,
                   Paradise Lost, 1808
THE FUTURE OF THE
             WARFARE

The flesh - resurrection and
glorification




                              Vanquishing angel, by Gustave Dore,
                                      Paradise Lost, 1808
THE FUTURE OF THE
             WARFARE

The flesh - resurrection and
glorification

The world’s system -
overthrown




                              Vanquishing angel, by Gustave Dore,
                                      Paradise Lost, 1808
THE FUTURE OF THE
             WARFARE

The flesh - resurrection and
glorification

The world’s system -
overthrown

The devil and his angels -
overcome at the 2nd coming
of Christ
                              Vanquishing angel, by Gustave Dore,
                                      Paradise Lost, 1808
THE END
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 ken_boa

     Kenneth Boa

Warfare Spirituality

  • 1.
    WARFARE SPIRITUALITY: THE WORLD,THE FLESH, AND THE DEVIL Dr. Ken Boa and Bill Ibsen © Dr. Ken Boa and Bill Ibsen 2007. All Rights Reserved.
  • 2.
  • 3.
    OVERVIEW Part 1: Warfarewith the Flesh and the World
  • 4.
    OVERVIEW Part 1: Warfarewith the Flesh and the World Part II: Warfare with the Devil and His Angels
  • 5.
    OVERVIEW Part 1: Warfarewith the Flesh and the World Part II: Warfare with the Devil and His Angels Part III: The Weapons of Our Warfare
  • 6.
    WARFARE WITH THEFLESH AND THE WORLD PART 1
  • 7.
    COSMIC CONFLICT Change order
  • 8.
    COSMIC CONFLICT Change order
  • 9.
    COSMIC CONFLICT Change order
  • 10.
  • 11.
    WORLD VIEWS AND WARFARE Worldview: Basic assumptions about reality
  • 12.
    WORLD VIEWS AND WARFARE Worldview: Basic assumptions about reality Eastern worldview recognizes spiritual aspects to reality
  • 13.
    WORLD VIEWS AND WARFARE Worldview: Basic assumptions about reality Eastern worldview recognizes spiritual aspects to reality Papua New Guinea Tribesman ward off evil spirits
  • 14.
    WORLD VIEWS AND WARFARE Worldview: Basic assumptions about reality Eastern worldview recognizes spiritual aspects to reality Papua New Guinea Tribesman Demon carving, India ward off evil spirits
  • 15.
    WORLD VIEWS AND WARFARE Worldview: Basic assumptions about reality Eastern worldview recognizes spiritual aspects to reality Papua New Guinea Tribesman Demon statue, Demon carving, India ward off evil spirits Thailand
  • 16.
    WORLD VIEWS AND WARFARE Worldview: Basic assumptions about reality Eastern worldview recognizes spiritual aspects to reality Papua New Guinea Tribesman Demon statue, Demon mask, Demon carving, India ward off evil spirits Thailand Africa
  • 17.
    WORLD VIEWS AND WARFARE Worldview: Basic assumptions about reality Eastern worldview recognizes spiritual aspects to reality Papua New Guinea Tribesman Demon statue, Demon mask, Demon carving, India ward off evil spirits Thailand Africa Western worldview often rejects spiritual aspects as imaginary or unscientific
  • 18.
  • 19.
    2-TIERED VIEW OFREALITY Religion
  • 20.
    2-TIERED VIEW OFREALITY Religion Science
  • 21.
  • 22.
  • 23.
    WORLDVIEW EXTREMES Spiritism Rationalism Animism Materialism
  • 24.
    THE VICIOUS CYCLEOF FILTERS Experience Theology influences our influences our theology experience
  • 25.
    THE VICIOUS CYCLEOF FILTERS Experience influences our theology Theology influences our experience
  • 26.
    THE VICIOUS CYCLEOF FILTERS Experience influences our theology Theology influences our experience
  • 27.
    THE REALITY OFTHE WARFARE
  • 28.
    THE REALITY OFTHE WARFARE Biblically, a vast, highly ordered, and complex spiritual world exists
  • 29.
    THE REALITY OFTHE WARFARE Biblically, a vast, highly ordered, and complex spiritual world exists No rigid dichotomy between the natural and the supernatural
  • 30.
    THE REALITY OFTHE WARFARE Biblically, a vast, highly ordered, and complex spiritual world exists No rigid dichotomy between the natural and the supernatural Direct involvement of the supernatural in the natural realm
  • 31.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Eve, the Serpent, and Death, Hans Baldung Grien c. 1520-25, National Gallery of Canada
  • 32.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT The serpent (Genesis 3:1-24) Eve, the Serpent, and Death, Hans Baldung Grien c. 1520-25, National Gallery of Canada
  • 33.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT The serpent (Genesis 3:1-24) Evil spirits (1 Samuel 16:14-23) Eve, the Serpent, and Death, Hans Baldung Grien c. 1520-25, National Gallery of Canada
  • 34.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT The serpent (Genesis 3:1-24) Evil spirits (1 Samuel 16:14-23) Deceiving spirits (1 Kings 22:21-23) Eve, the Serpent, and Death, Hans Baldung Grien c. 1520-25, National Gallery of Canada
  • 35.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT The serpent (Genesis 3:1-24) Evil spirits (1 Samuel 16:14-23) Deceiving spirits (1 Kings 22:21-23) Demons (Leviticus 17:7) Eve, the Serpent, and Death, Hans Baldung Grien c. 1520-25, National Gallery of Canada
  • 36.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT The serpent (Genesis 3:1-24) Evil spirits (1 Samuel 16:14-23) Deceiving spirits (1 Kings 22:21-23) Demons (Leviticus 17:7) Eve, the Serpent, and Death, Powerful territorial beings Hans Baldung Grien opposed to God’s angels c. 1520-25, National Gallery of Canada (Daniel 10:13, 20-21)
  • 37.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT The Fall, Michaelangelo, Sistine Chapel, Rome
  • 38.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Genesis 3 The Fall, Michaelangelo, Sistine Chapel, Rome
  • 39.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Genesis 3 Cosmic rebellion The Fall, Michaelangelo, Sistine Chapel, Rome
  • 40.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Genesis 3 Cosmic rebellion Tactics of doubt and deception The Fall, Michaelangelo, Sistine Chapel, Rome
  • 41.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Genesis 3 Cosmic rebellion Tactics of doubt and deception Serpent instigated the downfall of the human race The Fall, Michaelangelo, Sistine Chapel, Rome
  • 42.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT
  • 43.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT “And I will put enmity between you and the woman, and between your see and her seed; He shall bruise you on the head, and you shall bruise him on the heel.” Genesis 3:15
  • 44.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT “And I will put enmity between you and the woman, and between your see and her seed; He shall bruise you on the head, and you shall bruise him on the heel.” Genesis 3:15 Ongoing warfare between the two seeds
  • 45.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Locust invasion, Ethiopia, 2005
  • 46.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Ten plagues of Egypt (Exodus 7, 9, 12) Locust invasion, Ethiopia, 2005
  • 47.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Ten plagues of Egypt (Exodus 7, 9, 12) Cain and Abel (Genesis 4) Locust invasion, Ethiopia, 2005
  • 48.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Ten plagues of Egypt (Exodus 7, 9, 12) Cain and Abel (Genesis 4) Sin of Babel (Genesis 11) Locust invasion, Ethiopia, 2005
  • 49.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Magliabechi Codex of Mesoamerica
  • 50.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Pagan sacrifice of children to demons (2 Kings 3:27) Magliabechi Codex of Mesoamerica
  • 51.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Pagan sacrifice of children to demons (2 Kings 3:27) Saul’s progressive demonization (1 Samuel 16:14-23) Magliabechi Codex of Mesoamerica
  • 52.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Pagan sacrifice of children to demons (2 Kings 3:27) Saul’s progressive demonization (1 Samuel 16:14-23) Ahab’s worship of Baal (1 Kings 16:30-33) Magliabechi Codex of Mesoamerica
  • 53.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Pagan sacrifice of children to demons (2 Kings 3:27) Saul’s progressive demonization (1 Samuel 16:14-23) Ahab’s worship of Baal (1 Kings 16:30-33) Elijah’s challenge to the prophets of Baal (1 Kings 18:20-40) Magliabechi Codex of Mesoamerica
  • 54.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Baal and Astarte Idols, The Louvre, Paris
  • 55.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Prophetic denouncements of: Baal and Astarte Idols, The Louvre, Paris
  • 56.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Prophetic denouncements of: Idolatry Baal and Astarte Idols, The Louvre, Paris
  • 57.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Prophetic denouncements of: Idolatry Images of Baal and Astarte Baal and Astarte Idols, The Louvre, Paris
  • 58.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Prophetic denouncements of: Idolatry Images of Baal and Astarte Pagan ceremonies on high places Baal and Astarte Idols, The Louvre, Paris
  • 59.
    SPIRITUAL CONFLICT INTHE OLD TESTAMENT Prophetic denouncements of: Idolatry Images of Baal and Astarte Pagan ceremonies on high places Cult prostitution Baal and Astarte Idols, The Louvre, Paris
  • 60.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT The Temptation of Jesus, Gustave Dore, 1865
  • 61.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT NT paints a far clearer picture of the spiritual warfare The Temptation of Jesus, Gustave Dore, 1865
  • 62.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT NT paints a far clearer picture of the spiritual warfare Jesus identifies Satan as the origin of evil (John 8:44) The Temptation of Jesus, Gustave Dore, 1865
  • 63.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT NT paints a far clearer picture of the spiritual warfare Jesus identifies Satan as the origin of evil (John 8:44) Jesus’ confrontation of Satan during the temptation in the wilderness (Luke 4:1-13) The Temptation of Jesus, Gustave Dore, 1865
  • 64.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT
  • 65.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Jesus’ ministry was opposed by demonic spirits
  • 66.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Jesus’ ministry was opposed by demonic spirits A significant portion of Jesus’ ministry was casting out demons by the Spirit of God
  • 67.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Jesus’ ministry was opposed by demonic spirits A significant portion of Jesus’ ministry was casting out demons by the Spirit of God Demonstrates the reality and extent of demonic activity
  • 68.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Jesus’ ministry was opposed by demonic spirits A significant portion of Jesus’ ministry was casting out demons by the Spirit of God Demonstrates the reality and extent of demonic activity The Gospels attribute human misery to demonic activity
  • 69.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT
  • 70.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Luke 8:2 “...had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils...”
  • 71.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT The 12 and the 70 were given power to cast out demons Luke 8:2 “...had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils...”
  • 72.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT The 12 and the 70 were given power to cast out demons Decisive invasion of the kingdom of darkness by the kingdom of God Luke 8:2 “...had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils...”
  • 73.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT The 12 and the 70 were given power to cast out demons Decisive invasion of the kingdom of darkness by the kingdom of God Jesus’ followers engage an already vanquished foe Luke 8:2 “...had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils...”
  • 74.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT
  • 75.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT References to the spirit world:
  • 76.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT References to the spirit world: Acts, the Epistles, and Revelation (about 178)
  • 77.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT References to the spirit world: Acts, the Epistles, and Revelation (about 178) Gospels (about 150)
  • 78.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT References to the spirit world: Acts, the Epistles, and Revelation (about 178) Gospels (about 150) References to evil spirits:
  • 79.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT References to the spirit world: Acts, the Epistles, and Revelation (about 178) Gospels (about 150) References to evil spirits: New Testament (208)
  • 80.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT References to the spirit world: Acts, the Epistles, and Revelation (about 178) Gospels (about 150) References to evil spirits: New Testament (208) References to Satan (120)
  • 81.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT
  • 82.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Acts records a number of demonic encounters in the ministry of the disciples (Acts 5, 8, 16, 19)
  • 83.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Acts records a number of demonic encounters in the ministry of the disciples (Acts 5, 8, 16, 19) Spiritual warfare is also a repeated theme in the Epistles and Revelation (Romans 16:17-20; Revelation 2:9, 13)
  • 84.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Satan’s Council, Gustave Dore, Paradise Lost, 1808
  • 85.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Satan has his own hierarchy of evil rulers and authorities (Ephesians 3:10; Revelation 12:3-4, 7-9) Satan’s Council, Gustave Dore, Paradise Lost, 1808
  • 86.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Satan has his own hierarchy of evil rulers and authorities (Ephesians 3:10; Revelation 12:3-4, 7-9) Destined for eternal fire (Matthew 25:41) Satan’s Council, Gustave Dore, Paradise Lost, 1808
  • 87.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Detail of Satan, Dante and Virgil in Hell by William-Adolphe Bouguereau, 1850
  • 88.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Humanity in bondage to: Detail of Satan, Dante and Virgil in Hell by William-Adolphe Bouguereau, 1850
  • 89.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Humanity in bondage to: World system Detail of Satan, Dante and Virgil in Hell by William-Adolphe Bouguereau, 1850
  • 90.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Humanity in bondage to: World system Desires of the flesh Detail of Satan, Dante and Virgil in Hell by William-Adolphe Bouguereau, 1850
  • 91.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Humanity in bondage to: World system Desires of the flesh Satan “the prince of the power of the air” (Ephesians 2:1-3) Detail of Satan, Dante and Virgil in Hell by William-Adolphe Bouguereau, 1850
  • 92.
    SPIRITUAL CONFLICT INTHE NEW TESTAMENT Humanity in bondage to: World system Desires of the flesh Satan “the prince of the power of the air” (Ephesians 2:1-3) Detail of Satan, Dante and Virgil in Hell by William-Adolphe Bouguereau, 1850 Blinded by “the god of this world” (2 Corinthians 4:3-4)
  • 93.
    SPIRITUAL CONFLICT INTHE NT: THE UNREDEEMED
  • 94.
    SPIRITUAL CONFLICT INTHE NT: THE UNREDEEMED “The sons of the evil one” (Matthew 13:37-39)
  • 95.
    SPIRITUAL CONFLICT INTHE NT: THE UNREDEEMED “The sons of the evil one” (Matthew 13:37-39) “The children of the devil” (1 John 3:8-10)
  • 96.
    SPIRITUAL CONFLICT INTHE NT: THE UNREDEEMED “The sons of the evil one” (Matthew 13:37-39) “The children of the devil” (1 John 3:8-10) Under the dominion of Satan (Acts 26:18)
  • 97.
    SPIRITUAL CONFLICT INTHE NT: THE UNREDEEMED “The sons of the evil one” (Matthew 13:37-39) “The children of the devil” (1 John 3:8-10) Under the dominion of Satan (Acts 26:18) Subject to the domain of darkness (Colossians 1:13)
  • 98.
    SPIRITUAL CONFLICT INTHE NT: THE UNREDEEMED “The sons of the evil one” (Matthew 13:37-39) “The children of the devil” (1 John 3:8-10) Under the dominion of Satan (Acts 26:18) Subject to the domain of darkness (Colossians 1:13) The whole world lies in the power of the evil one (1 John 5:19)
  • 99.
  • 100.
    WARFARE ON THREEFRONTS “The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’
  • 101.
    WARFARE ON THREEFRONTS “The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ And He said to them, ‘I was watching Satan fall from heaven like lightning’” (Luke 10:17-18)
  • 102.
    WARFARE ON THREEFRONTS “The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ And He said to them, ‘I was watching Satan fall from heaven like lightning’” (Luke 10:17-18) “The Son of God appeared for this purpose, to destroy the works of the devil” (1 John 3:8b)
  • 103.
  • 104.
    WARFARE ON THREEFRONTS The world: “In the world you have tribulation, but take courage; I have overcome the world” John 16:33b
  • 105.
    WARFARE ON THREEFRONTS The world: “In the world you have tribulation, but take courage; I have overcome the world” John 16:33b The flesh: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” Galatians 5:16-17
  • 106.
    WARFARE ON THREEFRONTS The world: “In the world you have tribulation, but take courage; I have overcome the world” John 16:33b The flesh: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” Galatians 5:16-17 The devil: “. . . the word of God abides in you, and you have overcome the evil one. . . . greater is He who is in you than he who is in the world”1 John 2:14b; 4:4b
  • 107.
    MILITARY IMAGES OF WARFARE Satan, Gustave Dore, 1808
  • 108.
    MILITARY IMAGES OF WARFARE Scripture abounds with military images of conflict, warfare, and adversaries Satan, Gustave Dore, 1808
  • 109.
    MILITARY IMAGES OF WARFARE Scripture abounds with military images of conflict, warfare, and adversaries Not a question of whether we are engaged in a spiritual warfare; but how effectively we are fighting Satan, Gustave Dore, 1808
  • 110.
    MILITARY IMAGES OF WARFARE Scripture abounds with military images of conflict, warfare, and adversaries Not a question of whether we are engaged in a spiritual warfare; but how effectively we are fighting Overcomers: Require discipline, resistance, the skillful use of spiritual weapons, and dependence Satan, Gustave Dore, 1808
  • 112.
    “There are twoequal and opposite errors into which our race can fall about the devils.
  • 113.
    “There are twoequal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence.
  • 114.
    “There are twoequal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.
  • 115.
    “There are twoequal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors” - C. S. Lewis, Preface to The Screwtape Letters
  • 116.
  • 117.
    EXTREMES Disbelief of the existence of demons
  • 118.
    EXTREMES Disbelief of the existence of demons Excessive preoccupation with demons
  • 119.
    EXTREMES Disbelief of the existence of demons Excessive preoccupation with demons “Demon Inspector”
  • 120.
  • 121.
    THE DEVIL MADEME DO IT Looking for demons behind every compulsion, craving, and curse
  • 122.
    THE DEVIL MADEME DO IT Looking for demons behind every compulsion, craving, and curse The flesh is fully capable of sin
  • 123.
    THE DEVIL MADEME DO IT Looking for demons behind every compulsion, craving, and curse The flesh is fully capable of sin An excuse keeping us from accepting responsibility
  • 124.
  • 125.
    WARFARE WITH THEFLESH “Flesh:” the physical body - Galatians 2:20
  • 126.
    WARFARE WITH THEFLESH “Flesh:” the physical body - Galatians 2:20 “Flesh:” a sin principle - “For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” Romans 7:22-23
  • 127.
    WARFARE WITH THEFLESH “Flesh:” the physical body - Galatians 2:20 “Flesh:” a sin principle - “For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” Romans 7:22-23 This indwelling “law of sin” is the primary locus of the spiritual warfare.
  • 128.
  • 129.
    IDENTITY WARFARE At ourdeepest spiritual level: we are new creatures in Christ
  • 130.
    IDENTITY WARFARE At ourdeepest spiritual level: we are new creatures in Christ At our soulish and physical levels: old appetites, attitudes, memories, and habits can surface at any time and wage war against the life of Christ in us
  • 131.
  • 132.
    WORKS OF THEFLESH The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” Galatians 5:19-23
  • 133.
    WORKS OF THEFLESH The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” Galatians 5:19-23 Moral sins
  • 134.
    WORKS OF THEFLESH The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” Galatians 5:19-23 Moral sins Social sins
  • 135.
    WORKS OF THEFLESH The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” Galatians 5:19-23 Moral sins Social sins Religious sins
  • 136.
    THE FRUIT OFTHE SPIRIT
  • 137.
    THE FRUIT OFTHE SPIRIT “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control...”
  • 139.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 140.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 141.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 142.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 143.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 144.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 145.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 146.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 147.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 148.
    The Fruit ofthe Spirit: The Works of the Flesh Unforgiveness, hate, rejection, and Love hostility Bitterness, resentment, despair, Joy depression, insecurity, and worry Fear, discord, strife, jealousy, and Peace nervousness Intolerance, impatience, and Patience restlessness Kindness Cruelty, harshness, and aggression Goodness Malice, wickedness, and depravity Faithfulness Disloyalty, infidelity, and dishonesty Gentleness Stubbornness, pride, and cursing Self-control Rebellion, lust, and gluttony
  • 149.
    What is myparticular form of carnality?
  • 150.
  • 151.
    WARFARE WITH THEFLESH Will continue to our death
  • 152.
    WARFARE WITH THEFLESH Will continue to our death The flesh can never be reformed or improved; it can only be put to death
  • 153.
    WARFARE WITH THEFLESH Will continue to our death The flesh can never be reformed or improved; it can only be put to death “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires” Galatians 5:24
  • 154.
  • 155.
    OUR VICTORIOUS POSITION IN CHRIST Transferred from the domain of darkness to the kingdom of God (Colossians 1:13)
  • 156.
    OUR VICTORIOUS POSITION IN CHRIST Transferred from the domain of darkness to the kingdom of God (Colossians 1:13) Transferred from the line of Adam to Christ
  • 157.
    OUR VICTORIOUS POSITION IN CHRIST Transferred from the domain of darkness to the kingdom of God (Colossians 1:13) Transferred from the line of Adam to Christ New identity in Christ
  • 158.
    OUR VICTORIOUS POSITION IN CHRIST Transferred from the domain of darkness to the kingdom of God (Colossians 1:13) Transferred from the line of Adam to Christ New identity in Christ Died, buried, and raised with Him (Romans 6:3-11)
  • 159.
    OUR VICTORIOUS POSITION IN CHRIST Transferred from the domain of darkness to the kingdom of God (Colossians 1:13) Transferred from the line of Adam to Christ New identity in Christ Died, buried, and raised with Him (Romans 6:3-11) The old self died and the new self came alive (Romans 6:6-7,11)
  • 160.
  • 161.
    OVERCOMING THE FLESH Thepower of sin is still with us, but it need no longer have dominion over our lives
  • 162.
    OVERCOMING THE FLESH Thepower of sin is still with us, but it need no longer have dominion over our lives Reckoning (Romans 6-8)
  • 163.
    OVERCOMING THE FLESH Thepower of sin is still with us, but it need no longer have dominion over our lives Reckoning (Romans 6-8) Submission (Romans 8:12-13)
  • 164.
    OVERCOMING THE FLESH Thepower of sin is still with us, but it need no longer have dominion over our lives Reckoning (Romans 6-8) Submission (Romans 8:12-13) Not overcome by resolutions or self-will
  • 165.
    OVERCOMING THE FLESH Thepower of sin is still with us, but it need no longer have dominion over our lives Reckoning (Romans 6-8) Submission (Romans 8:12-13) Not overcome by resolutions or self-will Domination by the flesh
  • 166.
    PATH OF FLESHLY DOMINATION
  • 167.
    PATH OF FLESHLY DOMINATION Thoughts
  • 168.
    PATH OF FLESHLY DOMINATION Thoughts Choice
  • 169.
    PATH OF FLESHLY DOMINATION Thoughts Choice Habit
  • 170.
    PATH OF FLESHLY DOMINATION Thoughts Choice Habit Loss of Control
  • 171.
    PATH OF FLESHLY DOMINATION Thoughts Choice Habit Loss of Control Bondage
  • 172.
    PATH OF FLESHLY DOMINATION Thoughts Choice Habit Loss of Control Bondage Domination
  • 173.
    PATH OF FLESHLY DOMINATION Thoughts Choice Habit Loss of Control Bondage Evil Supernaturalism Domination
  • 174.
    PERSONAL AFFIRMATIONS FOR HANDLING TEMPTATIONS
  • 175.
    PERSONAL AFFIRMATIONS FOR HANDLING TEMPTATIONS “Flesh signature”
  • 176.
    PERSONAL AFFIRMATIONS FOR HANDLING TEMPTATIONS “Flesh signature” Temptation to anger
  • 177.
    PERSONAL AFFIRMATIONS FOR HANDLING TEMPTATIONS “Flesh signature” Temptation to anger Temptation to seek revenge
  • 178.
    PERSONAL AFFIRMATIONS FOR HANDLING TEMPTATIONS “Flesh signature” Temptation to anger Temptation to seek revenge Sexual temptation
  • 179.
    PERSONAL AFFIRMATIONS FOR HANDLING TEMPTATIONS “Flesh signature” Temptation to anger Temptation to seek revenge Sexual temptation Temptation to covet
  • 180.
  • 181.
    WARFARE WITH THEWORLD “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” John 3:16
  • 182.
    WARFARE WITH THEWORLD “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” John 3:16 “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” John 15:19
  • 183.
    WARFARE WITH THEWORLD “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” John 3:16 “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” John 15:19 “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” 1 John 2:15
  • 184.
    WARFARE WITH THEWORLD eo ple P “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” John 3:16 “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” John 15:19 “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” 1 John 2:15
  • 185.
    WARFARE WITH THEWORLD eo ple P “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” John 3:16 ys tem S “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” John 15:19 “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” 1 John 2:15
  • 186.
    WARFARE WITH THEWORLD eo ple P “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” John 3:16 ys tem S “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” John 15:19 ys tem S “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” 1 John 2:15
  • 187.
  • 188.
    THREE BATTLE FRONTS “Andyou were dead in your trespasses and sins, in which you formerly walked
  • 189.
    THREE BATTLE FRONTS “Andyou were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air,
  • 190.
    THREE BATTLE FRONTS “Andyou were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.
  • 191.
    THREE BATTLE FRONTS “Andyou were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.” Ephesians 2:1-3
  • 192.
  • 193.
  • 194.
  • 195.
    THREE BATTLE FRONTS Devil World Flesh
  • 196.
    THREE BATTLE FRONTS Devil Opportunities for indulgence World Flesh
  • 197.
    THREE BATTLE FRONTS Demonic Opposition Devil Opportunities for indulgence World Flesh
  • 198.
    THREE BATTLE FRONTS Demonic Opposition Devil Opportunities for Lusts/Desires/ indulgence World Flesh Deeds
  • 199.
  • 200.
    WORLDLINESS Powerful force whichhas programmed much of our thinking
  • 201.
    WORLDLINESS Powerful force whichhas programmed much of our thinking Pulls towards a temporal value system
  • 202.
    WORLDLINESS Powerful force whichhas programmed much of our thinking Pulls towards a temporal value system Power, position, prestige, popularity, wealth
  • 203.
    WORLDLINESS Powerful force whichhas programmed much of our thinking Pulls towards a temporal value system Power, position, prestige, popularity, wealth
  • 204.
    WORLDLINESS Powerful force whichhas programmed much of our thinking Pulls towards a temporal value system Power, position, prestige, popularity, wealth Heart attitude (Colossians 2:8)
  • 205.
  • 206.
    TENSION Constant tension betweeneternal and temporal values
  • 207.
    TENSION Constant tension betweeneternal and temporal values Called to be in the world, but not of it
  • 208.
    TENSION Constant tension betweeneternal and temporal values Called to be in the world, but not of it Key to overcoming the tension: Renewing the mind
  • 209.
    TENSION Constant tension betweeneternal and temporal values Called to be in the world, but not of it Key to overcoming the tension: Renewing the mind “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” Romans 12:2
  • 210.
    THE LURE OFSYNCRETISM
  • 211.
    THE LURE OFSYNCRETISM The Gospel transcends temporal and cultural boundaries
  • 212.
    THE LURE OFSYNCRETISM The Gospel transcends temporal and cultural boundaries Only the incompatible components of a culture need to be rejected and replaced
  • 213.
    THE LURE OFSYNCRETISM The Gospel transcends temporal and cultural boundaries Only the incompatible components of a culture need to be rejected and replaced Cultural relativism, pluralism, secularization, pragmatism, naturalism, pantheism, and New Age syncretism
  • 214.
  • 215.
  • 216.
  • 217.
  • 218.
    RESISTING Requires discipline and discernment Detachment Costand pain Choosing our Master(Joshua 24:14-23)
  • 219.
    WARFARE WITH THEDEVIL AND HIS ANGELS PART 1I
  • 220.
  • 221.
  • 222.
    “Finally, be strong inthe Lord and in the strength of His might.
  • 223.
    “Finally, be strong inthe Lord and in the strength of His might. Put on the full armor of God,
  • 224.
    “Finally, be strong inthe Lord and in the strength of His might. Put on the full armor of God, that you will be able to stand firm against the schemes of the devil.
  • 225.
    For our struggleis not against flesh and blood, but
  • 226.
    For our struggleis not against flesh and blood, but against the rulers,
  • 227.
    For our struggleis not against flesh and blood, but against the rulers, against the powers,
  • 228.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness,
  • 229.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
  • 230.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 231.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 232.
    For our struggleis not against flesh and blood, but Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 233.
    For our struggleis not against flesh and blood, but against the rulers, Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 234.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 235.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 236.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 237.
    For our struggleis not against flesh and blood, but against the rulers, against the powers, against the world forces Satan’s Invisible Army of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” Ephesians 6:10-13
  • 238.
  • 239.
    THE REALITY OFWAR NT exhorts us to realize a war is waging
  • 240.
    THE REALITY OFWAR NT exhorts us to realize a war is waging Know the enemy’s strategies
  • 241.
    THE REALITY OFWAR NT exhorts us to realize a war is waging Know the enemy’s strategies Know how to fight
  • 242.
    THE REALITY OFWAR NT exhorts us to realize a war is waging Know the enemy’s strategies Know how to fight Problem of naïvety, passivity, and skepticism of demonic activity
  • 243.
    EXTREMES Fear Morbid fascination
  • 244.
    EXTREMES Fear Morbid fascination Studying and contemplating demons more than Christ
  • 245.
    EXTREMES Morbid fascination Fear
  • 246.
    EXTREMES Morbid fascination Fear Convinced of defeat and of Satan’s invincibility
  • 247.
    EXTREMES Morbid fascination Opposite of Faith Fear Convinced of defeat and of Satan’s invincibility
  • 248.
    EXTREMES “Submit therefore toGod. Resist the devil and he will flee from you” Morbid James 4:7 fascination Opposite of Faith Fear Convinced of defeat and of Satan’s invincibility
  • 249.
    THE NATURE ANDWORK OF SATAN Eve, Albrecht Durer, 1507, Museo Nacional del Prado, Madrid
  • 250.
    THE NATURE ANDWORK OF SATAN Old/New Testaments repeatedly acknowledge the existence of Satan Eve, Albrecht Durer, 1507, Museo Nacional del Prado, Madrid
  • 251.
    THE NATURE ANDWORK OF SATAN Old/New Testaments repeatedly acknowledge the existence of Satan Personal being who possesses intellect, emotion, and will Eve, Albrecht Durer, 1507, Museo Nacional del Prado, Madrid
  • 252.
    THE NATURE ANDWORK OF SATAN Old/New Testaments repeatedly acknowledge the existence of Satan Personal being who possesses intellect, emotion, and will Created by God as an angel; “the anointed cherub” Eve, Albrecht Durer, 1507, Museo Nacional del Prado, Madrid
  • 253.
    THE NATURE ANDWORK OF SATAN Old/New Testaments repeatedly acknowledge the existence of Satan Personal being who possesses intellect, emotion, and will Created by God as an angel; “the anointed cherub” Originally perfect in beauty and blameless in his ways until his Eve, Albrecht Durer, 1507, rebellion Museo Nacional del Prado, Madrid
  • 254.
    THE NATURE ANDWORK OF SATAN Satan Exulting over Eve, William Blake, 1795
  • 255.
    THE NATURE ANDWORK OF SATAN The most powerful creature God ever made Satan Exulting over Eve, William Blake, 1795
  • 256.
    THE NATURE ANDWORK OF SATAN The most powerful creature God ever made His heart was lifted up because of his beauty Satan Exulting over Eve, William Blake, 1795
  • 257.
    THE NATURE ANDWORK OF SATAN The most powerful creature God ever made His heart was lifted up because of his beauty His splendor corrupted his wisdom Satan Exulting over Eve, William Blake, 1795
  • 258.
    THE NATURE ANDWORK OF SATAN The most powerful creature God ever made His heart was lifted up because of his beauty His splendor corrupted his wisdom Satan Exulting over Eve, He raised himself up against God William Blake, 1795 in an act of titanic self-assertion
  • 259.
    THE NATURE ANDWORK OF SATAN
  • 260.
    THE NATURE ANDWORK OF SATAN Because of his rebellion, Satan’s character was completely distorted
  • 261.
    THE NATURE ANDWORK OF SATAN Because of his rebellion, Satan’s character was completely distorted He became a powerful force of evil in the universe
  • 262.
    THE NATURE ANDWORK OF SATAN Because of his rebellion, Satan’s character was completely distorted He became a powerful force of evil in the universe He has dominion over a vast army of fallen angels and rules over the world system
  • 263.
    THE NATURE ANDWORK OF SATAN Because of his rebellion, Satan’s character was completely distorted He became a powerful force of evil in the universe He has dominion over a vast army of fallen angels and rules over the world system His titles and names reveal his position, power, and practices
  • 264.
    NAMES THAT REVEALHIS POSITION AND POWER
  • 265.
    NAMES THAT REVEALHIS POSITION AND POWER The ruler of this world (John 12:31)
  • 266.
    NAMES THAT REVEALHIS POSITION AND POWER The ruler of this world (John 12:31) The prince of the power of the air (Ephesians 2:2)
  • 267.
    NAMES THAT REVEALHIS POSITION AND POWER The ruler of this world (John 12:31) The prince of the power of the air (Ephesians 2:2) The god of this age (2 Corinthians 4:4)
  • 268.
    NAMES THAT REVEALHIS POSITION AND POWER The ruler of this world (John 12:31) The prince of the power of the air (Ephesians 2:2) The god of this age (2 Corinthians 4:4) The ruler of the demons (Matthew 12:24)
  • 269.
    NAMES THAT REVEALHIS POSITION AND POWER Eve and the Serpent, Edward Burney, c.1808
  • 270.
    NAMES THAT REVEALHIS POSITION AND POWER The great dragon (Revelation 12:3-4) Eve and the Serpent, Edward Burney, c.1808
  • 271.
    NAMES THAT REVEALHIS POSITION AND POWER The great dragon (Revelation 12:3-4) Lucifer (Isaiah 14:12) Eve and the Serpent, Edward Burney, c.1808
  • 272.
    NAMES THAT REVEALHIS POSITION AND POWER The great dragon (Revelation 12:3-4) Lucifer (Isaiah 14:12) The serpent of old (Revelation 12:9) Eve and the Serpent, Edward Burney, c.1808
  • 273.
    NAMES THAT REVEALHIS PRACTICES Terra-cotta Demon, Thailand
  • 274.
    NAMES THAT REVEALHIS PRACTICES Satan, or adversary (Zechariah 3:1) Terra-cotta Demon, Thailand
  • 275.
    NAMES THAT REVEALHIS PRACTICES Satan, or adversary (Zechariah 3:1) Devil, or slanderer (Luke 4:2) Terra-cotta Demon, Thailand
  • 276.
    NAMES THAT REVEALHIS PRACTICES Satan, or adversary (Zechariah 3:1) Devil, or slanderer (Luke 4:2) The evil one (John 17:15) Terra-cotta Demon, Thailand
  • 277.
    NAMES THAT REVEALHIS PRACTICES
  • 278.
    NAMES THAT REVEALHIS PRACTICES The destroyer (Revelation 9:11)
  • 279.
    NAMES THAT REVEALHIS PRACTICES The destroyer (Revelation 9:11) The tempter (Matthew 4:3)
  • 280.
    NAMES THAT REVEALHIS PRACTICES The destroyer (Revelation 9:11) The tempter (Matthew 4:3) The accuser (Revelation 12:10)
  • 281.
    NAMES THAT REVEALHIS PRACTICES Demon mask, Mexico
  • 282.
    NAMES THAT REVEALHIS PRACTICES A liar, and the father of lies (John 8:44) Demon mask, Mexico
  • 283.
    NAMES THAT REVEALHIS PRACTICES A liar, and the father of lies (John 8:44) The deceiver (Revelation 12:9) Demon mask, Mexico
  • 284.
    NAMES THAT REVEALHIS PRACTICES A liar, and the father of lies (John 8:44) The deceiver (Revelation 12:9) A murderer (John 8:44) Demon mask, Mexico
  • 285.
  • 286.
    SATAN’S SUBTLE AND SHREWDSTRATEGIES Camouflage
  • 287.
    SATAN’S SUBTLE AND SHREWDSTRATEGIES Camouflage Concealment
  • 288.
    SATAN’S SUBTLE AND SHREWDSTRATEGIES Camouflage Concealment Illusion
  • 289.
    SATAN’S SUBTLE AND SHREWDSTRATEGIES Camouflage Concealment Illusion Deception
  • 290.
    SATAN’S SUBTLE AND SHREWDSTRATEGIES Camouflage Concealment Illusion Deception Delusion
  • 291.
    SATAN’S PROGRAM AGAINST ALL HUMANITY St Michael Fighting Demons, by Master of the Legend of St. Ursula, Bruges
  • 292.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He opposes the person and program of God St Michael Fighting Demons, by Master of the Legend of St. Ursula, Bruges
  • 293.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He opposes the person and program of God He conceals his identity by disguising himself as an angel of light and counterfeiting the truth St Michael Fighting Demons, by Master of the Legend of St. Ursula, Bruges
  • 294.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He opposes the person and program of God He conceals his identity by disguising himself as an angel of light and counterfeiting the truth He deceives the nations and influences governments to hinder the spread of the gospel St Michael Fighting Demons, by Master of the Legend of St. Ursula, Bruges
  • 295.
    SATAN’S PROGRAM AGAINST ALL HUMANITY Satan played by Rosalinda Celantano, The Passion of the Christ, 2004
  • 296.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He works against the unsaved by taking away the word from their hearts and blinding their minds Satan played by Rosalinda Celantano, The Passion of the Christ, 2004
  • 297.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He works against the unsaved by taking away the word from their hearts and blinding their minds He inspires spiritual counterfeits - false religions and false prophets Satan played by Rosalinda Celantano, The Passion of the Christ, 2004
  • 298.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He works against the unsaved by taking away the word from their hearts and blinding their minds He inspires spiritual counterfeits - false religions and false prophets He promotes the pursuit of the occult for hidden knowledge and power Satan played by Rosalinda Celantano, The Passion of the Christ, 2004
  • 299.
    SATAN’S PROGRAM AGAINST ALL HUMANITY Satan Smiting Job with Boils, William Blake, 1826
  • 300.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He implants wicked thoughts and plans into people’s minds Satan Smiting Job with Boils, William Blake, 1826
  • 301.
    SATAN’S PROGRAM AGAINST ALL HUMANITY He implants wicked thoughts and plans into people’s minds He can inflict disease and death Satan Smiting Job with Boils, William Blake, 1826
  • 302.
    SATAN’S PROGRAM AGAINST BELIEVERS St Anthony the Hermit Tortured by the Devils, by Sassetta, 1423, Sienna
  • 303.
    SATAN’S PROGRAM AGAINST BELIEVERS He seeks to destroy the reputations and ministries of believers St Anthony the Hermit Tortured by the Devils, by Sassetta, 1423, Sienna
  • 304.
    SATAN’S PROGRAM AGAINST BELIEVERS He seeks to destroy the reputations and ministries of believers He incites the persecution of the saints St Anthony the Hermit Tortured by the Devils, by Sassetta, 1423, Sienna
  • 305.
    SATAN’S PROGRAM AGAINST BELIEVERS He seeks to destroy the reputations and ministries of believers He incites the persecution of the saints He hinders the plans of believers St Anthony the Hermit Tortured by the Devils, by Sassetta, 1423, Sienna
  • 306.
  • 307.
    SATAN’S PROGRAM AGAINST BELIEVERS He attempts to make Christians doubt God’s love
  • 308.
    SATAN’S PROGRAM AGAINST BELIEVERS He attempts to make Christians doubt God’s love He seeks to slander God and cause people to question His goodness
  • 309.
    SATAN’S PROGRAM AGAINST BELIEVERS He attempts to make Christians doubt God’s love He seeks to slander God and cause people to question His goodness He accuses believers before God
  • 310.
    SATAN’S PROGRAM AGAINST BELIEVERS He attempts to make Christians doubt God’s love He seeks to slander God and cause people to question His goodness He accuses believers before God He heaps guilt and self-condemnation upon Christians because of their sins
  • 311.
  • 312.
    SATAN’S PROGRAM AGAINST BELIEVERS He promotes a neglect of confession of sin
  • 313.
    SATAN’S PROGRAM AGAINST BELIEVERS He promotes a neglect of confession of sin He defeats Christians by making them feel that God would not forgive them because they have committed the same sin so many times before
  • 314.
    SATAN’S PROGRAM AGAINST BELIEVERS He promotes a neglect of confession of sin He defeats Christians by making them feel that God would not forgive them because they have committed the same sin so many times before He encourages believers to rely on their own strength by making plans and acting independently of God
  • 315.
  • 316.
    SATAN’S PROGRAM AGAINST BELIEVERS He tempts Christians on several fronts:
  • 317.
    SATAN’S PROGRAM AGAINST BELIEVERS He tempts Christians on several fronts: Lying
  • 318.
    SATAN’S PROGRAM AGAINST BELIEVERS He tempts Christians on several fronts: Lying Sexual sins
  • 319.
    SATAN’S PROGRAM AGAINST BELIEVERS He tempts Christians on several fronts: Lying Sexual sins Unforgiveness
  • 320.
    SATAN’S PROGRAM AGAINST BELIEVERS He tempts Christians on several fronts: Lying Sexual sins Unforgiveness Pride and self-exaltation
  • 321.
    SATAN’S PROGRAM AGAINST BELIEVERS He tempts Christians on several fronts: Lying Sexual sins Unforgiveness Pride and self-exaltation Discouragement
  • 322.
    SATAN’S PROGRAM AGAINST BELIEVERS He tempts Christians on several fronts: Lying Sexual sins Unforgiveness Pride and self-exaltation Discouragement Worldly preoccupation
  • 323.
    THE NATURE ANDWORK OF DEMONS
  • 324.
    THE NATURE ANDWORK OF DEMONS The Bible amply supports the existence of demons
  • 325.
    THE NATURE ANDWORK OF DEMONS The Bible amply supports the existence of demons Old Testament (Leviticus 17:7; Deuteronomy 32:17; Psalm 106:37)
  • 326.
    THE NATURE ANDWORK OF DEMONS The Bible amply supports the existence of demons Old Testament (Leviticus 17:7; Deuteronomy 32:17; Psalm 106:37) The teaching of Christ and the apostles (Mark 1:23-27; 1 Timothy 4:1; 2 Peter 2:4)
  • 327.
    The Temptation onthe Mount, Duccio di Buoninsegna, c. 13th Century
  • 328.
    THE NATURE ANDWORK OF DEMONS
  • 329.
    THE NATURE ANDWORK OF DEMONS In the gospels, demons are called “unclean spirits” “evil spirits” angels of the devil
  • 330.
    THE NATURE ANDWORK OF DEMONS In the gospels, demons are called “unclean spirits” “evil spirits” angels of the devil Demon (daimonion) does not mean “devil”
  • 331.
    THE NATURE ANDWORK OF DEMONS In the gospels, demons are called “unclean spirits” “evil spirits” angels of the devil Demon (daimonion) does not mean “devil” Diabolos, “slanderer,” a name for Satan
  • 332.
    Jesus Healing the Demoniac, Medieval Manuscript Illustration
  • 333.
    THE NATURE ANDWORK OF DEMONS
  • 334.
    THE NATURE ANDWORK OF DEMONS Demons are personal beings; they are not superstitions, impersonal forces, or psychological states
  • 335.
    THE NATURE ANDWORK OF DEMONS Demons are personal beings; they are not superstitions, impersonal forces, or psychological states They have intelligence, emotion, and volition
  • 336.
    THE NATURE ANDWORK OF DEMONS Demons are personal beings; they are not superstitions, impersonal forces, or psychological states They have intelligence, emotion, and volition They differ in rank and power and also in degree of wickedness
  • 337.
    THE NATURE ANDWORK OF DEMONS Demons are personal beings; they are not superstitions, impersonal forces, or psychological states They have intelligence, emotion, and volition They differ in rank and power and also in degree of wickedness Some produce foolishness and nonsense; others seek to degrade and destroy
  • 338.
  • 339.
    PROPERTIES OF DEMONS Theyare depraved in their persons and work
  • 340.
    PROPERTIES OF DEMONS Theyare depraved in their persons and work Twisted and perverse creatures of darkness
  • 341.
    PROPERTIES OF DEMONS Theyare depraved in their persons and work Twisted and perverse creatures of darkness Bitterly opposed to the holy character of God
  • 342.
    PROPERTIES OF DEMONS Theyare depraved in their persons and work Twisted and perverse creatures of darkness Bitterly opposed to the holy character of God They are spirit beings not limited by normal physical barriers
  • 343.
    PROPERTIES OF DEMONS Theyare depraved in their persons and work Twisted and perverse creatures of darkness Bitterly opposed to the holy character of God They are spirit beings not limited by normal physical barriers Incorporeal, but finite and limited
  • 344.
  • 345.
    PROPERTIES OF DEMONS Theyare invisible but capable of manifesting themselves
  • 346.
    PROPERTIES OF DEMONS Theyare invisible but capable of manifesting themselves They have the power of speech through the people they inhabit
  • 347.
    PROPERTIES OF DEMONS Theyare invisible but capable of manifesting themselves They have the power of speech through the people they inhabit They possess superhuman intelligence
  • 348.
    PROPERTIES OF DEMONS A Friar Tempted by Demons, Salvator Rosa, 1660-65, Rome
  • 349.
    PROPERTIES OF DEMONS They have supernatural power A Friar Tempted by Demons, Salvator Rosa, 1660-65, Rome
  • 350.
    PROPERTIES OF DEMONS They have supernatural power Can physically overpower and afflict humans A Friar Tempted by Demons, Salvator Rosa, 1660-65, Rome
  • 351.
    PROPERTIES OF DEMONS They have supernatural power Can physically overpower and afflict humans Can also afflict the mind and emotions A Friar Tempted by Demons, Salvator Rosa, 1660-65, Rome
  • 352.
  • 353.
    PROGRAM OF DEMONS Theyobey Satan and greatly extend his power and influence on people, nations, and the world system
  • 354.
    PROGRAM OF DEMONS Theyobey Satan and greatly extend his power and influence on people, nations, and the world system They induce physical and mental ailments
  • 355.
    PROGRAM OF DEMONS Theyobey Satan and greatly extend his power and influence on people, nations, and the world system They induce physical and mental ailments Spirit of infirmity, a deaf spirit, a blind spirit, and a dumb spirit
  • 356.
    PROGRAM OF DEMONS Theyobey Satan and greatly extend his power and influence on people, nations, and the world system They induce physical and mental ailments Spirit of infirmity, a deaf spirit, a blind spirit, and a dumb spirit They promote idolatry
  • 357.
  • 358.
    PROGRAM OF DEMONS Theyseek to enslave people to the occult
  • 359.
    PROGRAM OF DEMONS Theyseek to enslave people to the occult Spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft
  • 360.
    PROGRAM OF DEMONS Theyseek to enslave people to the occult Spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft They support temporal value systems and philosophies
  • 361.
    PROGRAM OF DEMONS Theyseek to enslave people to the occult Spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft They support temporal value systems and philosophies They encourage lawlessness, immorality, and rebellion
  • 362.
    PROGRAM OF DEMONS Theyseek to enslave people to the occult Spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft They support temporal value systems and philosophies They encourage lawlessness, immorality, and rebellion Try to steal, kill, and destroy
  • 363.
    Satan tormenting aman, Luca Signorelli, c.15th Century
  • 364.
  • 365.
    PROGRAM OF DEMONS Theypervert the gospel of grace
  • 366.
    PROGRAM OF DEMONS Theypervert the gospel of grace They inspire false teachers and spiritual counterfeits
  • 367.
    PROGRAM OF DEMONS Theypervert the gospel of grace They inspire false teachers and spiritual counterfeits Pagan religions and pseudo-Christian cults
  • 368.
    PROGRAM OF DEMONS Theypervert the gospel of grace They inspire false teachers and spiritual counterfeits Pagan religions and pseudo-Christian cults They oppose believers and seek to defeat their spiritual life
  • 369.
    PROGRAM OF DEMONS Theypervert the gospel of grace They inspire false teachers and spiritual counterfeits Pagan religions and pseudo-Christian cults They oppose believers and seek to defeat their spiritual life Promote strife, jealousy, selfish ambition, and divisions in the church
  • 370.
  • 371.
    DEGREES OF DEMONIC ACTIVITY To deny the existence and influence of demons would be to ignore or mythologize the many gospel accounts of Christ’s ministry of delivering people from demonic bondage
  • 372.
    DEGREES OF DEMONIC ACTIVITY To deny the existence and influence of demons would be to ignore or mythologize the many gospel accounts of Christ’s ministry of delivering people from demonic bondage More than psychological delusions or hallucinations
  • 373.
    DEGREES OF DEMONIC ACTIVITY To deny the existence and influence of demons would be to ignore or mythologize the many gospel accounts of Christ’s ministry of delivering people from demonic bondage More than psychological delusions or hallucinations Clear evidences of demonic oppression and control
  • 374.
    Exorcism of theDemons at Arezzo, Giotto di Bondone, c.1297, Assisi, Italy
  • 375.
  • 376.
    DEGREES OF DEMONIC ACTIVITY The Bible does not actually use the term “demon possession”
  • 377.
    DEGREES OF DEMONIC ACTIVITY The Bible does not actually use the term “demon possession” He or she “has” a demon or an unclean spirit
  • 378.
    DEGREES OF DEMONIC ACTIVITY The Bible does not actually use the term “demon possession” He or she “has” a demon or an unclean spirit Daimonizomenoi simply means, “to be demonized”
  • 379.
    DEGREES OF DEMONIC ACTIVITY The Bible does not actually use the term “demon possession” He or she “has” a demon or an unclean spirit Daimonizomenoi simply means, “to be demonized” Allows for different degrees of demonization
  • 380.
  • 381.
    DEGREES OF DEMONIZATION Influence Oppression
  • 382.
    DEGREES OF DEMONIZATION Influence Oppression Control
  • 383.
  • 384.
    DEGREES OF DEMONIZATION: INFLUENCE All Christians are targets for the forces of Satan
  • 385.
    DEGREES OF DEMONIZATION: INFLUENCE All Christians are targets for the forces of Satan They assault us on the physical and psychological levels, working to corrupt our lives and defeat our ministries
  • 386.
    DEGREES OF DEMONIZATION: INFLUENCE All Christians are targets for the forces of Satan They assault us on the physical and psychological levels, working to corrupt our lives and defeat our ministries Demons seek to plant thoughts into our minds, influence our emotions, and weaken our wills.
  • 387.
    DEGREES OF DEMONIZATION: INFLUENCE All Christians are targets for the forces of Satan They assault us on the physical and psychological levels, working to corrupt our lives and defeat our ministries Demons seek to plant thoughts into our minds, influence our emotions, and weaken our wills. They inject deceptive, accusing, and condemning thoughts and attitudes
  • 388.
    DEGREES OF DEMONIZATION: INFLUENCE The devil breathes on Judas' neck, San Francisco Church, Lima, Peru
  • 389.
    DEGREES OF DEMONIZATION: INFLUENCE Demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit The devil breathes on Judas' neck, San Francisco Church, Lima, Peru
  • 390.
    DEGREES OF DEMONIZATION: INFLUENCE Demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit If one has not allowed the powers of darkness to build a stronghold in his or her life The devil breathes on Judas' neck, San Francisco Church, Lima, Peru
  • 391.
  • 392.
    DEGREES OF DEMONIZATION: OPPRESSION Differing degrees of yielding :: degrees of bondage
  • 393.
    DEGREES OF DEMONIZATION: OPPRESSION Differing degrees of yielding :: degrees of bondage Harassment, oppression, depression, torment, and control by unclean spirits
  • 394.
    DEGREES OF DEMONIZATION: OPPRESSION Differing degrees of yielding :: degrees of bondage Harassment, oppression, depression, torment, and control by unclean spirits Yielding to demonic suggestions and temptations can lead to intense levels of attack
  • 395.
  • 396.
    DEGREES OF DEMONIZATION: OPPRESSION Demonic oppression is characterized by obsessive thoughts and behavior:
  • 397.
    DEGREES OF DEMONIZATION: OPPRESSION Demonic oppression is characterized by obsessive thoughts and behavior: Irrational impulses, black moods, uncontrollable anger, unrighteous anger, rage, and compulsive lying
  • 398.
    DEGREES OF DEMONIZATION: OPPRESSION Demonic oppression is characterized by obsessive thoughts and behavior: Irrational impulses, black moods, uncontrollable anger, unrighteous anger, rage, and compulsive lying “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?” Acts 5:3
  • 399.
    DEGREES OF DEMONIZATION: CONTROL The Exorcism of Emily Rose, 2005
  • 400.
    DEGREES OF DEMONIZATION: CONTROL The entire domination of the mind, speech, and behavior The Exorcism of Emily Rose, 2005
  • 401.
    DEGREES OF DEMONIZATION: CONTROL The entire domination of the mind, speech, and behavior The victim is subject to episodes of control by the inhabiting demon(s) who change the personality and use the body as a vehicle The Exorcism of Emily Rose, 2005
  • 402.
    DEGREES OF DEMONIZATION: CONTROL The entire domination of the mind, speech, and behavior The victim is subject to episodes of control by the inhabiting demon(s) who change the personality and use the body as a vehicle The Exorcism of Emily Rose, 2005 Speaks of the victim in the third person
  • 403.
  • 404.
    DEGREES OF DEMONIZATION: CONTROL Demonic control can be:
  • 405.
    DEGREES OF DEMONIZATION: CONTROL Demonic control can be: Willing (e.g., seances, witchcraft)
  • 406.
    DEGREES OF DEMONIZATION: CONTROL Demonic control can be: Willing (e.g., seances, witchcraft) Unwilling (e.g., transference through bloodlines)
  • 407.
    DEGREES OF DEMONIZATION: CONTROL The Scream, Edvard Munch, 1893
  • 408.
    DEGREES OF DEMONIZATION: CONTROL Demonization may contribute to mental illness, but the two should be distinguished The Scream, Edvard Munch, 1893
  • 409.
    DEGREES OF DEMONIZATION: CONTROL Demonization may contribute to mental illness, but the two should be distinguished Causes of mental distress include: The Scream, Edvard Munch, 1893
  • 410.
    DEGREES OF DEMONIZATION: CONTROL Demonization may contribute to mental illness, but the two should be distinguished Causes of mental distress include: Brain chemistry, emotional trauma, depressive illness, persistent guilt, obsession with evil, and conscious The Scream, Edvard Munch, 1893 disobedience to the Word
  • 411.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED?
  • 412.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED? The personal indwelling of the Holy Spirit prohibits the invasion of demons in a believer’s body
  • 413.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED? The personal indwelling of the Holy Spirit prohibits the invasion of demons in a believer’s body Does not exclude the presence of evil within the saint
  • 414.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED? The personal indwelling of the Holy Spirit prohibits the invasion of demons in a believer’s body Does not exclude the presence of evil within the saint The Bible does not teach that Christians are immune to demonic entry
  • 415.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED? The personal indwelling of the Holy Spirit prohibits the invasion of demons in a believer’s body Does not exclude the presence of evil within the saint The Bible does not teach that Christians are immune to demonic entry Not the same as demonic “possession”
  • 416.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED?
  • 417.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED? The Holy Spirit indwells the Christian on a deeper level than any wicked spirit can reach
  • 418.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED? The Holy Spirit indwells the Christian on a deeper level than any wicked spirit can reach Habitual sin could give demons ground for invading a believer’s body and soul psyche (mind, emotions, and will), but never his or her spirit (core identity)
  • 419.
    CAN A CHRISTIANBE DEMONICALLY CONTROLLED? The Holy Spirit indwells the Christian on a deeper level than any wicked spirit can reach Habitual sin could give demons ground for invading a believer’s body and soul psyche (mind, emotions, and will), but never his or her spirit (core identity) Demons are temporary intruders
  • 420.
  • 421.
    CAUSE: WORLD, FLESH,OR DEVIL? Organic causes
  • 422.
    CAUSE: WORLD, FLESH,OR DEVIL? Organic causes May be treated by diet or medication
  • 423.
    CAUSE: WORLD, FLESH,OR DEVIL? Organic causes May be treated by diet or medication Common cause: fleshly desires
  • 424.
    CAUSE: WORLD, FLESH,OR DEVIL? Organic causes May be treated by diet or medication Common cause: fleshly desires Physical, psychological, or spiritual causes
  • 425.
  • 426.
    SYMPTOMS OF DEMONIC ACTIVITY Self-destructive, suicidal, or murderous thoughts
  • 427.
    SYMPTOMS OF DEMONIC ACTIVITY Self-destructive, suicidal, or murderous thoughts Uncontrollable anger or fits of rage and violence
  • 428.
    SYMPTOMS OF DEMONIC ACTIVITY Self-destructive, suicidal, or murderous thoughts Uncontrollable anger or fits of rage and violence Compulsive cursing and blasphemy
  • 429.
    SYMPTOMS OF DEMONIC ACTIVITY Self-destructive, suicidal, or murderous thoughts Uncontrollable anger or fits of rage and violence Compulsive cursing and blasphemy Strong aversion to the name of Jesus, Bible reading, or prayer
  • 430.
    SYMPTOMS OF DEMONIC ACTIVITY Self-destructive, suicidal, or murderous thoughts Uncontrollable anger or fits of rage and violence Compulsive cursing and blasphemy Strong aversion to the name of Jesus, Bible reading, or prayer Profound depression, gloom, or despair
  • 431.
  • 432.
    SYMPTOMS OF DEMONIC ACTIVITY Intense and irrational bitterness and hatred
  • 433.
    SYMPTOMS OF DEMONIC ACTIVITY Intense and irrational bitterness and hatred Obsessive temptations or excessive cravings
  • 434.
    SYMPTOMS OF DEMONIC ACTIVITY Intense and irrational bitterness and hatred Obsessive temptations or excessive cravings Overwhelming feelings of guilt and self-reproach
  • 435.
    SYMPTOMS OF DEMONIC ACTIVITY Intense and irrational bitterness and hatred Obsessive temptations or excessive cravings Overwhelming feelings of guilt and self-reproach Inability to renounce a dominating sin
  • 436.
  • 437.
    SYMPTOMS OF DEMONIC ACTIVITY Sudden and unaccountable physical symptoms (e.g., pressure, choking, seizures, spells of unconsciousness)
  • 438.
    SYMPTOMS OF DEMONIC ACTIVITY Sudden and unaccountable physical symptoms (e.g., pressure, choking, seizures, spells of unconsciousness) Uncontrollable fear or dread
  • 439.
    SYMPTOMS OF DEMONIC ACTIVITY Sudden and unaccountable physical symptoms (e.g., pressure, choking, seizures, spells of unconsciousness) Uncontrollable fear or dread Recurring nightmares
  • 440.
    SYMPTOMS OF DEMONIC ACTIVITY Sudden and unaccountable physical symptoms (e.g., pressure, choking, seizures, spells of unconsciousness) Uncontrollable fear or dread Recurring nightmares Supernatural knowledge; clairvoyant or mediumistic powers
  • 441.
  • 442.
    SYMPTOMS OF DEMONIC ACTIVITY Rapid changes and distortions of facial expressions or voice
  • 443.
    SYMPTOMS OF DEMONIC ACTIVITY Rapid changes and distortions of facial expressions or voice Multiple personality disorders
  • 444.
    SYMPTOMS OF DEMONIC ACTIVITY Rapid changes and distortions of facial expressions or voice Multiple personality disorders Unnatural physical strength
  • 445.
    SYMPTOMS OF DEMONIC ACTIVITY Rapid changes and distortions of facial expressions or voice Multiple personality disorders Unnatural physical strength Poltergeist phenomena and apparitions
  • 446.
    Avoid the “whenin doubt, cast it out” mentality of the self-appointed demon inspector.
  • 447.
    Avoid the “whenin doubt, cast it out” mentality of the self-appointed demon inspector.
  • 448.
    DISTORTING THINKING &WEAKENING RESOLVE
  • 449.
    DISTORTING THINKING &WEAKENING RESOLVE
  • 450.
    DISTORTING THINKING &WEAKENING RESOLVE
  • 451.
    DISTORTING THINKING &WEAKENING RESOLVE
  • 452.
    DISTORTING THINKING &WEAKENING RESOLVE
  • 453.
    DISTORTING THINKING &WEAKENING RESOLVE
  • 454.
    DISTORTING THINKING &WEAKENING RESOLVE Point of Entry Flesh
  • 455.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD
  • 456.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Warnings of conscience
  • 457.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Warnings of conscience Warnings of Scripture
  • 458.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Warnings of conscience Warnings of Scripture Warnings of the Spirit
  • 459.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Warnings of conscience Warnings of Scripture Warnings of the Spirit Bondage to the flesh
  • 460.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD
  • 461.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Bondage to the flesh
  • 462.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Bondage to the flesh Increasingly vulnerable to temptation
  • 463.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Bondage to the flesh Increasingly vulnerable to temptation Sin gradually weakening the will
  • 464.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Bondage to the flesh Increasingly vulnerable to temptation Sin gradually weakening the will Yielding more territory to the enemy
  • 465.
    CAUSES OF DEMONICACTIVITY: IGNORING GOD Bondage to the flesh Increasingly vulnerable to temptation Sin gradually weakening the will Yielding more territory to the enemy Higher susceptibility to demonic subjection
  • 466.
  • 467.
    DEMONIC STRONGHOLDS Becoming aChristian does not automatically overcome all the strongholds of the past
  • 468.
    DEMONIC STRONGHOLDS Becoming aChristian does not automatically overcome all the strongholds of the past Not all demonic strongholds are caused by sin in the life of the victim
  • 469.
    DEMONIC STRONGHOLDS Becoming aChristian does not automatically overcome all the strongholds of the past Not all demonic strongholds are caused by sin in the life of the victim Childhood trauma
  • 470.
    DEMONIC STRONGHOLDS Becoming aChristian does not automatically overcome all the strongholds of the past Not all demonic strongholds are caused by sin in the life of the victim Childhood trauma Generational sin
  • 471.
    DELIVERANCE FROM DEMONIC ACTIVITY Possessed woman, by Niccolò dell'Arca, c.1100's Bologna, Italy
  • 472.
    DELIVERANCE FROM DEMONIC ACTIVITY Foolish to ignore the methods and power of the enemy Possessed woman, by Niccolò dell'Arca, c.1100's Bologna, Italy
  • 473.
    DELIVERANCE FROM DEMONIC ACTIVITY Foolish to ignore the methods and power of the enemy Satan and his forces work unnoticed and unchallenged Possessed woman, by Niccolò dell'Arca, c.1100's Bologna, Italy
  • 474.
    DELIVERANCE FROM DEMONIC ACTIVITY Foolish to ignore the methods and power of the enemy Satan and his forces work unnoticed and unchallenged About 25 percent of Jesus’ ministry involved deliverance from demonic affliction Possessed woman, by Niccolò dell'Arca, c.1100's Bologna, Italy
  • 475.
    DELIVERANCE FROM DEMONIC ACTIVITY Foolish to ignore the methods and power of the enemy Satan and his forces work unnoticed and unchallenged About 25 percent of Jesus’ ministry involved deliverance from demonic affliction The forces of evil remain at Possessed woman, by Niccolò dell'Arca, work today c.1100's Bologna, Italy
  • 477.
    “For the weaponsof our warfare are not carnal, but mighty through God to the pulling down of strongholds...” 2 Corinthians 10:4 KJV
  • 479.
    “For we wrestlenot against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” Ephesians 6:12
  • 480.
    “For we wrestlenot against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” Ephesians 6:12 “Submit yourselves therefore to God. Resist the devil, and he will flee from you” James 4:7
  • 481.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE
  • 482.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18)
  • 483.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18) Christians have all they need to wage warfare against Satan (Ephesians 6:10-18)
  • 484.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18) Christians have all they need to wage warfare against Satan (Ephesians 6:10-18) Because of the cross, Satan is a defeated foe (John 12:31)
  • 485.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18) Christians have all they need to wage warfare against Satan (Ephesians 6:10-18) Because of the cross, Satan is a defeated foe (John 12:31) Christ has disarmed the rulers and authorities (Colossians 2:15)
  • 486.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE
  • 487.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21)
  • 488.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21) Believers have been raised with Christ and seated with Him in the heavenly places (Ephesians 2:6)
  • 489.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21) Believers have been raised with Christ and seated with Him in the heavenly places (Ephesians 2:6) The Lord “delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Colossians 1:13)
  • 490.
    AUTHORITY AND VICTORY IN SPIRITUAL WARFARE Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21) Believers have been raised with Christ and seated with Him in the heavenly places (Ephesians 2:6) The Lord “delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Colossians 1:13) We have authority in Christ and power in the Spirit
  • 491.
  • 492.
    FAILURE TO EXERCISE AUTHORITYIN CHRIST We must know we have been liberated from the authority of the devil through the blood of Jesus Christ
  • 493.
    FAILURE TO EXERCISE AUTHORITYIN CHRIST We must know we have been liberated from the authority of the devil through the blood of Jesus Christ We must also act upon this fact
  • 495.
  • 496.
    DELIVERANCE FROM DEMONIC ACTIVITY 1. Salvation
  • 497.
    DELIVERANCE FROM DEMONIC ACTIVITY 1. Salvation 2. Willingness
  • 498.
    DELIVERANCE FROM DEMONIC ACTIVITY 1. Salvation 2. Willingness 3. Confession
  • 499.
    DELIVERANCE FROM DEMONIC ACTIVITY 1. Salvation 2. Willingness 3. Confession 4. Renunciation
  • 500.
  • 501.
    DELIVERANCE FROM DEMONIC ACTIVITY 5. Forgiveness
  • 502.
    DELIVERANCE FROM DEMONIC ACTIVITY 5. Forgiveness 6. Submission to God
  • 503.
    DELIVERANCE FROM DEMONIC ACTIVITY 5. Forgiveness 6. Submission to God 7. Resistance
  • 504.
    THE WEAPONS OFOUR WARFARE PART III
  • 506.
    “For though wewalk in the flesh,
  • 507.
    “For though wewalk in the flesh, we do not war according to the flesh,
  • 508.
    “For though wewalk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh,
  • 509.
    “For though wewalk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful
  • 510.
    “For though wewalk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” 2 Corinthians 10:3-4
  • 511.
  • 512.
    SPIRITUAL WARFARE Ongoing process- battles occur daily
  • 513.
    SPIRITUAL WARFARE Ongoing process- battles occur daily Conflict often increases when believers get serious about walking with the Lord
  • 514.
    SPIRITUAL WARFARE Ongoing process- battles occur daily Conflict often increases when believers get serious about walking with the Lord “Be strong in the Lord, and in the strength of His might” Ephesians 6:10
  • 515.
  • 516.
    DISCIPLINE AND DEPENDENCE Preparation for battle requires discipline and dependence
  • 517.
    DISCIPLINE AND DEPENDENCE Preparation for battle requires discipline and dependence 3-front battle and a faith rest
  • 518.
    DISCIPLINE AND DEPENDENCE Preparation for battle requires discipline and dependence 3-front battle and a faith rest Discipline: Self-denial, taking up our cross, and following Him
  • 519.
    DISCIPLINE AND DEPENDENCE Preparation for battle requires discipline and dependence 3-front battle and a faith rest Discipline: Self-denial, taking up our cross, and following Him Yielding to fleshly appetites and becoming comfortable with things God detests leads to spiritual vulnerability
  • 520.
  • 521.
    DISCIPLINE AND DEPENDENCE Dependence: Walk not in our strength, but His power
  • 522.
    DISCIPLINE AND DEPENDENCE Dependence: Walk not in our strength, but His power “If we live by the Spirit, let us also walk by the Spirit” Galatians 5:25
  • 523.
    DISCIPLINE AND DEPENDENCE Dependence: Walk not in our strength, but His power “If we live by the Spirit, let us also walk by the Spirit” Galatians 5:25 Spirit-filled living is not optional
  • 524.
    DISCIPLINE AND DEPENDENCE Dependence: Walk not in our strength, but His power “If we live by the Spirit, let us also walk by the Spirit” Galatians 5:25 Spirit-filled living is not optional Unconfessed sin greives and quenches the Spirit
  • 525.
    DISCIPLINE AND DEPENDENCE Dependence: Walk not in our strength, but His power “If we live by the Spirit, let us also walk by the Spirit” Galatians 5:25 Spirit-filled living is not optional Unconfessed sin greives and quenches the Spirit Renounce self-reliance and yield to God
  • 526.
    “Put on thefull armor of God
  • 527.
    “Put on thefull armor of God so you will be able to stand firm against the schemes of the devil” Ephesians 6:11
  • 528.
    “Put on thefull armor of God so you will be able to stand firm against the schemes of the devil” Ephesians 6:11 PROACTIVE
  • 529.
    “Put on thefull armor of God so you will be able to stand firm against the schemes of the devil” Ephesians 6:11 PROACTIVE PRAY IT ON DAILY
  • 530.
  • 531.
    KEYS TO WARFARE Warfarewith the flesh: Reckoning
  • 532.
    KEYS TO WARFARE Warfarewith the flesh: Reckoning Warfare with the world: Renewing
  • 533.
    KEYS TO WARFARE Warfarewith the flesh: Reckoning Warfare with the world: Renewing Warfare with the devil: Resisting
  • 534.
    THE ARMOR OFGOD: THE BELT OF TRUTH
  • 535.
    THE ARMOR OFGOD: THE BELT OF TRUTH Holds soldier’s tunic and sword scabbard
  • 536.
    THE ARMOR OFGOD: THE BELT OF TRUTH Holds soldier’s tunic and sword scabbard Believer’s invincible position in Christ
  • 537.
    THE ARMOR OFGOD: THE BELT OF TRUTH Holds soldier’s tunic and sword scabbard Believer’s invincible position in Christ Make this not merely theology but a reality
  • 538.
    THE ARMOR OFGOD: THE BELT OF TRUTH Holds soldier’s tunic and sword scabbard Believer’s invincible position in Christ Make this not merely theology but a reality Overcome the evil one (1 John 2:14)
  • 539.
    THE ARMOR OFGOD: THE BREASTPLATE OF RIGHTEOUSNESS
  • 540.
    THE ARMOR OFGOD: THE BREASTPLATE OF RIGHTEOUSNESS Protected otherwise vulnerable vital organs
  • 541.
    THE ARMOR OFGOD: THE BREASTPLATE OF RIGHTEOUSNESS Protected otherwise vulnerable vital organs We are vulnerable unless we are clothed with the righteousness of Christ
  • 542.
    THE ARMOR OFGOD: THE BREASTPLATE OF RIGHTEOUSNESS Protected otherwise vulnerable vital organs We are vulnerable unless we are clothed with the righteousness of Christ Be quick to repent and to forgive
  • 543.
    THE ARMOR OFGOD: THE SANDALS OF PEACE
  • 544.
    THE ARMOR OFGOD: THE SANDALS OF PEACE Protected soldier’s feet and enabled him to hold his ground or move quickly
  • 545.
    THE ARMOR OFGOD: THE SANDALS OF PEACE Protected soldier’s feet and enabled him to hold his ground or move quickly “Preparation of the gospel of peace”
  • 546.
    THE ARMOR OFGOD: THE SANDALS OF PEACE Protected soldier’s feet and enabled him to hold his ground or move quickly “Preparation of the gospel of peace” Peace with God (reconciliation) is the basis for the peace of God (Philippians 4:7)
  • 547.
    THE ARMOR OFGOD: THE SHIELD OF FAITH
  • 548.
    THE ARMOR OFGOD: THE SHIELD OF FAITH Roman shields interlocked and offered protection from spears and flaming arrows
  • 549.
    THE ARMOR OFGOD: THE SHIELD OF FAITH Roman shields interlocked and offered protection from spears and flaming arrows Fix our eyes on Christ, not the enemy
  • 550.
    THE ARMOR OFGOD: THE HELMET OF SALVATION
  • 551.
    THE ARMOR OFGOD: THE HELMET OF SALVATION Protect our minds via:
  • 552.
    THE ARMOR OFGOD: THE HELMET OF SALVATION Protect our minds via: Meditation on our position in Christ
  • 553.
    THE ARMOR OFGOD: THE HELMET OF SALVATION Protect our minds via: Meditation on our position in Christ Monitoring our thought lives
  • 554.
    THE ARMOR OFGOD: THE HELMET OF SALVATION Protect our minds via: Meditation on our position in Christ Monitoring our thought lives Dwelling on the good
  • 555.
    THE ARMOR OFGOD: THE HELMET OF SALVATION Protect our minds via: Meditation on our position in Christ Monitoring our thought lives Dwelling on the good Faith, not feeling
  • 556.
    THE ARMOR OFGOD: THE SWORD OF THE SPIRIT
  • 557.
    THE ARMOR OFGOD: THE SWORD OF THE SPIRIT This double-edged sword is an offensive weapon in the believer’s panoply
  • 558.
    THE ARMOR OFGOD: THE SWORD OF THE SPIRIT This double-edged sword is an offensive weapon in the believer’s panoply We must gain facility in handling the Word
  • 559.
    THE ARMOR OFGOD: THE SWORD OF THE SPIRIT This double-edged sword is an offensive weapon in the believer’s panoply We must gain facility in handling the Word Read, memorize, and meditate on the Word
  • 560.
    THE ARMOR OFGOD: PRAYER AND PETITION
  • 561.
    THE ARMOR OFGOD: PRAYER AND PETITION An offensive weapon available to every believer
  • 562.
    THE ARMOR OFGOD: PRAYER AND PETITION An offensive weapon available to every believer The quality of our prayer life will determine the degree of our spiritual vitality
  • 563.
    THE ARMOR OFGOD: PRAYER AND PETITION An offensive weapon available to every believer The quality of our prayer life will determine the degree of our spiritual vitality Endurance in prayer requires discipline
  • 564.
  • 565.
    OTHER RESOURCES Corporate dimension(army, not individuals)
  • 566.
    OTHER RESOURCES Corporate dimension(army, not individuals) Involves proclamation of truth and demonstration of the Holy Spirit’s power
  • 567.
    OTHER RESOURCES Corporate dimension(army, not individuals) Involves proclamation of truth and demonstration of the Holy Spirit’s power Deliverance from spiritual strongholds
  • 568.
    OTHER RESOURCES Corporate dimension(army, not individuals) Involves proclamation of truth and demonstration of the Holy Spirit’s power Deliverance from spiritual strongholds Ultimate source of victory
  • 569.
    OTHER RESOURCES Corporate dimension(army, not individuals) Involves proclamation of truth and demonstration of the Holy Spirit’s power Deliverance from spiritual strongholds Ultimate source of victory Equipping to overcome the forces of darkness
  • 570.
  • 571.
  • 572.
  • 573.
    OTHER RESOURCES Intercession Renewed mindand committed will “Submit therefore to God. Resist the devil and he will flee from you” James 4:7
  • 574.
    OTHER RESOURCES Intercession Renewed mindand committed will “Submit therefore to God. Resist the devil and he will flee from you” James 4:7 Spiritual disciplines
  • 576.
  • 577.
    BALANCE AND DISCERNMENT Warfare is not limited to evil spirits, the flesh, or the world system; acknowledge the reality of each
  • 578.
    BALANCE AND DISCERNMENT Warfare is not limited to evil spirits, the flesh, or the world system; acknowledge the reality of each Tendency to underplay/overplay internal personal evil (the flesh),external structural evil (the world), or spiritual evil
  • 579.
    BALANCE AND DISCERNMENT Warfare is not limited to evil spirits, the flesh, or the world system; acknowledge the reality of each Tendency to underplay/overplay internal personal evil (the flesh),external structural evil (the world), or spiritual evil Multidimensional
  • 580.
    BALANCE AND DISCERNMENT Warfare is not limited to evil spirits, the flesh, or the world system; acknowledge the reality of each Tendency to underplay/overplay internal personal evil (the flesh),external structural evil (the world), or spiritual evil Multidimensional Organic, psychological, and spiritual components
  • 581.
  • 582.
  • 583.
  • 584.
  • 585.
  • 586.
    APPROACHES Neglect Denial Paranoia Sensationalism
  • 587.
  • 588.
    APPROACHES Reexamine theology in light of current missionary experience Neglect Denial
  • 589.
    APPROACHES Paranoia Sensationalism
  • 590.
    APPROACHES Interpret experience in light of Scripture Paranoia Sensationalism
  • 591.
  • 592.
    BALANCED APPROACH Affirms the reality of Satan
  • 593.
    BALANCED APPROACH Affirms thereality of unclean spirits Affirms the reality of Satan
  • 594.
    BALANCED APPROACH Applies the weapons of warfare Affirms the reality of unclean spirits Affirms the reality of Satan
  • 595.
    BALANCED APPROACH Balances withother spirituality facets Applies the weapons of warfare Affirms the reality of unclean spirits Affirms the reality of Satan
  • 596.
  • 597.
    BALANCED APPROACH TO THE CHURCH Army
  • 598.
    BALANCED APPROACH TO THE CHURCH Army Family
  • 599.
    BALANCED APPROACH TO THE CHURCH Hospital Army Family
  • 600.
    BALANCED APPROACH TO THE CHURCH Hospital School Army Family
  • 601.
    BALANCED APPROACH TO THE CHURCH Mission Center Hospital School Army Family
  • 602.
    BALANCED APPROACH TO THE CHURCH Mission Center Organism Hospital School Army Family
  • 603.
  • 604.
    BALANCE/DISCERNMENT: DEMONIC ACTIVITY Territorial spirits
  • 605.
    BALANCE/DISCERNMENT: DEMONIC ACTIVITY Territorial spirits Spiritual mapping
  • 606.
    BALANCE/DISCERNMENT: DEMONIC ACTIVITY Territorial spirits Spiritual mapping Unwarranted by Scripture
  • 607.
    BALANCE/DISCERNMENT: DEMONIC ACTIVITY Territorial spirits Spiritual mapping Unwarranted by Scripture Excessive emphasis on the demonic
  • 608.
    BALANCE/DISCERNMENT: DEMONIC ACTIVITY Territorial spirits Spiritual mapping Unwarranted by Scripture Excessive emphasis on the demonic Practice God’s presence, not demonic presence
  • 609.
  • 610.
    THE WORK OFANGELS Angels play an important role in spiritual warfare
  • 611.
    THE WORK OFANGELS Angels play an important role in spiritual warfare Including and transcending the human race
  • 612.
    THE WORK OFANGELS Angels play an important role in spiritual warfare Including and transcending the human race They minister to us in a variety of ways:
  • 613.
    THE WORK OFANGELS Angels play an important role in spiritual warfare Including and transcending the human race They minister to us in a variety of ways: Protection
  • 614.
    THE WORK OFANGELS Angels play an important role in spiritual warfare Including and transcending the human race They minister to us in a variety of ways: Protection Provision
  • 615.
    THE WORK OFANGELS Angels play an important role in spiritual warfare Including and transcending the human race They minister to us in a variety of ways: Protection Provision Answers to prayer
  • 616.
    THE EXISTENCE OFANGELS Whispering Angel Detail, Agostino Carracci, c.1590
  • 617.
    THE EXISTENCE OFANGELS Biblically, the existence and work of angels is not a matter of speculation Whispering Angel Detail, Agostino Carracci, c.1590
  • 618.
    THE EXISTENCE OFANGELS Biblically, the existence and work of angels is not a matter of speculation “Angel” appears over 270 times in Scripture Whispering Angel Detail, Agostino Carracci, c.1590
  • 619.
    THE EXISTENCE OFANGELS Biblically, the existence and work of angels is not a matter of speculation “Angel” appears over 270 times in Scripture 17 OT and 17 NT books Whispering Angel Detail, Agostino Carracci, c.1590
  • 620.
    THE EXISTENCE OFANGELS Biblically, the existence and work of angels is not a matter of speculation “Angel” appears over 270 times in Scripture 17 OT and 17 NT books Whispering Angel Detail, Cannot be dismissed without Agostino Carracci, c.1590 distorting the Bible
  • 621.
    THE HISTORY OFANGELS Angels, Botticelli
  • 622.
    THE HISTORY OFANGELS Created by God as perfect spirit beings (Job 38:7) Angels, Botticelli
  • 623.
    THE HISTORY OFANGELS Created by God as perfect spirit beings (Job 38:7) Do not procreate (Matthew 22:28-30) Angels, Botticelli
  • 624.
    THE HISTORY OFANGELS Created by God as perfect spirit beings (Job 38:7) Do not procreate (Matthew 22:28-30) Test: rebel with Satan or remain loyal to God Angels, Botticelli
  • 625.
    THE HISTORY OFANGELS Created by God as perfect spirit beings (Job 38:7) Do not procreate (Matthew 22:28-30) Test: rebel with Satan or remain loyal to God Unredeemable Angels, Botticelli
  • 626.
    THE HISTORY OFANGELS Created by God as perfect spirit beings (Job 38:7) Do not procreate (Matthew 22:28-30) Test: rebel with Satan or remain loyal to God Unredeemable Ministers of God Angels, Botticelli
  • 627.
    THE NATURE OFANGELS Angel detail, by Fra Angelico
  • 628.
    THE NATURE OFANGELS An innumerable host Angel detail, by Fra Angelico
  • 629.
    THE NATURE OFANGELS An innumerable host Highly organized Angel detail, by Fra Angelico
  • 630.
    THE NATURE OFANGELS An innumerable host Highly organized Personal beings with intelligence, emotion, and volition Angel detail, by Fra Angelico
  • 631.
    THE NATURE OFANGELS An innumerable host Highly organized Personal beings with intelligence, emotion, and volition Localized Angel detail, by Fra Angelico
  • 632.
    THE NATURE OFANGELS An innumerable host Highly organized Personal beings with intelligence, emotion, and volition Localized Limited in power and Angel detail, by Fra Angelico knowledge
  • 633.
    THE NATURE OFANGELS Angels, Leonardo DaVinci
  • 634.
    THE NATURE OFANGELS Immortal Angels, Leonardo DaVinci
  • 635.
    THE NATURE OFANGELS Immortal Accountable to God Angels, Leonardo DaVinci
  • 636.
    THE NATURE OFANGELS Immortal Accountable to God Can appear in the form of men Angels, Leonardo DaVinci
  • 637.
    THE NATURE OFANGELS Immortal Accountable to God Can appear in the form of men Can appear in unusual forms Angels, Leonardo DaVinci
  • 638.
    THE NATURE OFANGELS Immortal Accountable to God Can appear in the form of men Can appear in unusual forms Man is now lower than the angels Angels, Leonardo DaVinci
  • 639.
    THE NATURE OFANGELS Immortal Accountable to God Can appear in the form of men Can appear in unusual forms Man is now lower than the angels Angels, Resurrected believers will be Leonardo DaVinci above angels
  • 640.
  • 641.
    THE NAMES FORANGELS Hebrew: malak
  • 642.
    THE NAMES FORANGELS Hebrew: malak Greek: angelos
  • 643.
    THE NAMES FORANGELS Hebrew: malak Greek: angelos “Messenger”
  • 644.
    THE NAMES FORANGELS Hebrew: malak Greek: angelos “Messenger” Sons of the mighty
  • 645.
    THE NAMES FORANGELS Hebrew: malak Greek: angelos “Messenger” Sons of the mighty Sons of God
  • 646.
    THE NAMES FORANGELS Hebrew: malak Greek: angelos “Messenger” Sons of the mighty Sons of God Elohim
  • 647.
    THE NAMES FORANGELS Angels by Filippino Lippi
  • 648.
    THE NAMES FORANGELS Holy ones Angels by Filippino Lippi
  • 649.
    THE NAMES FORANGELS Holy ones Ministers Angels by Filippino Lippi
  • 650.
    THE NAMES FORANGELS Holy ones Ministers Hosts Angels by Filippino Lippi
  • 651.
    THE NAMES FORANGELS Holy ones Ministers Hosts Angels by Filippino Lippi 3 Classes:
  • 652.
    THE NAMES FORANGELS Holy ones Ministers Hosts Angels by Filippino Lippi 3 Classes: Cherubim (Ezekiel 1:5-8; 10:18-22)
  • 653.
    THE NAMES FORANGELS Holy ones Ministers Hosts Angels by Filippino Lippi 3 Classes: Cherubim (Ezekiel 1:5-8; 10:18-22) Seraphim (Isaiah 6:2,6)
  • 654.
    THE NAMES FORANGELS Holy ones Ministers Hosts Angels by Filippino Lippi 3 Classes: Cherubim (Ezekiel 1:5-8; 10:18-22) Seraphim (Isaiah 6:2,6) Living creatures (Revelation 4:6-9)
  • 655.
  • 656.
    THE SERVICE OFANGELS Worship God
  • 657.
    THE SERVICE OFANGELS Worship God Carry out God’s will
  • 658.
    THE SERVICE OFANGELS Worship God Carry out God’s will Predicted and announced Christ’s birth
  • 659.
    THE SERVICE OFANGELS Worship God Carry out God’s will Predicted and announced Christ’s birth Protected Christ as an infant
  • 660.
    THE SERVICE OFANGELS Worship God Carry out God’s will Predicted and announced Christ’s birth Protected Christ as an infant Strengthened Christ after His temptation and after Gethsemane
  • 661.
    THE SERVICE OFANGELS Ministering angel, by Gustave Dore, Paradise Lost, 1808
  • 662.
    THE SERVICE OFANGELS Serve, protect, strengthen, and encourage believers Ministering angel, by Gustave Dore, Paradise Lost, 1808
  • 663.
    THE SERVICE OFANGELS Serve, protect, strengthen, and encourage believers Mediate God’s word and will to His people Ministering angel, by Gustave Dore, Paradise Lost, 1808
  • 664.
    THE SERVICE OFANGELS Serve, protect, strengthen, and encourage believers Mediate God’s word and will to His people Direct His people Ministering angel, by Gustave Dore, Paradise Lost, 1808
  • 665.
    THE SERVICE OFANGELS Serve, protect, strengthen, and encourage believers Mediate God’s word and will to His people Direct His people Provide for His people Ministering angel, by Gustave Dore, Paradise Lost, 1808
  • 666.
    THE SERVICE OFANGELS Serve, protect, strengthen, and encourage believers Mediate God’s word and will to His people Direct His people Provide for His people Deliver His people from danger Ministering angel, by Gustave Dore, Paradise Lost, 1808
  • 667.
    THE SERVICE OFANGELS Serve, protect, strengthen, and encourage believers Mediate God’s word and will to His people Direct His people Provide for His people Deliver His people from danger Ministering angel, by Gustave Dore, Paradise Lost, 1808 “...ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14)
  • 668.
    THE FUTURE OFTHE WARFARE Vanquishing angel, by Gustave Dore, Paradise Lost, 1808
  • 669.
    THE FUTURE OFTHE WARFARE The flesh - resurrection and glorification Vanquishing angel, by Gustave Dore, Paradise Lost, 1808
  • 670.
    THE FUTURE OFTHE WARFARE The flesh - resurrection and glorification The world’s system - overthrown Vanquishing angel, by Gustave Dore, Paradise Lost, 1808
  • 671.
    THE FUTURE OFTHE WARFARE The flesh - resurrection and glorification The world’s system - overthrown The devil and his angels - overcome at the 2nd coming of Christ Vanquishing angel, by Gustave Dore, Paradise Lost, 1808
  • 672.
  • 673.
  • 674.
  • 675.
  • 676.
    REFLECTIONS MINISTRIES RESOURCES Reflections - A free monthly teaching letter
  • 677.
    REFLECTIONS MINISTRIES RESOURCES Reflections - A free monthly teaching letter KenBoa.org website - Daily Growth email and free text and audio resources
  • 678.
  • 679.
    DVD SERIES - Audio/visualpresentations of crucial topics
  • 680.
    DVD SERIES - Audio/visualpresentations of crucial topics - $20 each
  • 681.
    DVD SERIES - Audio/visualpresentations of crucial topics - $20 each - Call 800-DRAW NEAR (800-372-9632)
  • 682.

Editor's Notes

  • #2 \n
  • #3 \n
  • #4 \n
  • #5 \n
  • #6 \n
  • #7 As followers of Christ, we are engaged in a cosmic conflict, whether we know it or not. Scripture clearly teaches and illustrates the dynamics of this warfare on the three battle fronts of the world, the flesh, and the devil. The worldly and demonic systems are external to believers, but they entice and provide opportunities for the flesh, which is the capacity for sin within us. This overview of warfare spirituality will outline a biblical strategy for dealing with each of these barriers to spiritual growth.\n
  • #8 As followers of Christ, we are engaged in a cosmic conflict, whether we know it or not. Scripture clearly teaches and illustrates the dynamics of this warfare on the three battle fronts of the world, the flesh, and the devil. The worldly and demonic systems are external to believers, but they entice and provide opportunities for the flesh, which is the capacity for sin within us. This overview of warfare spirituality will outline a biblical strategy for dealing with each of these barriers to spiritual growth.\n
  • #9  Our worldview consists of our basic assumptions about reality. Almost all primordial cultures recognize a reality that has been overlooked by those whose thinking has been shaped by the modern Western worldview. This worldview developed a logical and coherent way of approaching aspects of reality, but it rules out spiritual aspects as imaginary or unscientific. \n\n
  • #10  Our worldview consists of our basic assumptions about reality. Almost all primordial cultures recognize a reality that has been overlooked by those whose thinking has been shaped by the modern Western worldview. This worldview developed a logical and coherent way of approaching aspects of reality, but it rules out spiritual aspects as imaginary or unscientific. \n\n
  • #11  Our worldview consists of our basic assumptions about reality. Almost all primordial cultures recognize a reality that has been overlooked by those whose thinking has been shaped by the modern Western worldview. This worldview developed a logical and coherent way of approaching aspects of reality, but it rules out spiritual aspects as imaginary or unscientific. \n\n
  • #12  Our worldview consists of our basic assumptions about reality. Almost all primordial cultures recognize a reality that has been overlooked by those whose thinking has been shaped by the modern Western worldview. This worldview developed a logical and coherent way of approaching aspects of reality, but it rules out spiritual aspects as imaginary or unscientific. \n\n
  • #13  Our worldview consists of our basic assumptions about reality. Almost all primordial cultures recognize a reality that has been overlooked by those whose thinking has been shaped by the modern Western worldview. This worldview developed a logical and coherent way of approaching aspects of reality, but it rules out spiritual aspects as imaginary or unscientific. \n\n
  • #14  Our worldview consists of our basic assumptions about reality. Almost all primordial cultures recognize a reality that has been overlooked by those whose thinking has been shaped by the modern Western worldview. This worldview developed a logical and coherent way of approaching aspects of reality, but it rules out spiritual aspects as imaginary or unscientific. \n\n
  • #15  Our worldview consists of our basic assumptions about reality. Almost all primordial cultures recognize a reality that has been overlooked by those whose thinking has been shaped by the modern Western worldview. This worldview developed a logical and coherent way of approaching aspects of reality, but it rules out spiritual aspects as imaginary or unscientific. \n\n
  • #16 As a result, Western Christians often accept a two-tiered view of reality in which there is an excluded middle realm between those of religion and science. They answer ultimate questions in theistic terms and relate to the world in empirical and naturalistic terms, but they typically exclude the middle territory between these two realms that consists of angelic and demonic spiritual powers. On the other hand, many in the two-thirds world cultures (Africans, Asians, Latin Americans, and the inhabitants of Oceania) know intuitively the reality of the spirit world, but have not contextualized this reality within a theistic framework. \n
  • #17 As a result, Western Christians often accept a two-tiered view of reality in which there is an excluded middle realm between those of religion and science. They answer ultimate questions in theistic terms and relate to the world in empirical and naturalistic terms, but they typically exclude the middle territory between these two realms that consists of angelic and demonic spiritual powers. On the other hand, many in the two-thirds world cultures (Africans, Asians, Latin Americans, and the inhabitants of Oceania) know intuitively the reality of the spirit world, but have not contextualized this reality within a theistic framework. \n
  • #18 The extremes of animism and spiritism on one pole and rationalism and materialism on the opposite pole both overlook aspects of reality that are affirmed by the worldview of Scripture. \n\n
  • #19 The extremes of animism and spiritism on one pole and rationalism and materialism on the opposite pole both overlook aspects of reality that are affirmed by the worldview of Scripture. \n\n
  • #20 More often than we think, our unconscious presuppositions and unquestioned axioms influence our theology. Each of us has a set of theological, cultural, and emotional “filters” that affect our perception and interpretation of the things we see and experience. We seem to be caught in a vicious circle: our experience influences our theology, and our theology influences our experience. Furthermore, our theology affects the way we interpret the Bible, and the way we interpret the Bible affects our theology. Because of this, it is necessary to reassess both our experience and theology on an ongoing basis; if we fail to do this, we get locked into a system that is impervious to new insights. Those who use Scripture to defend rather than challenge their cultural presuppositions may ignore or resist the biblical affirmation of the reality of the spirit world. \n\n
  • #21 More often than we think, our unconscious presuppositions and unquestioned axioms influence our theology. Each of us has a set of theological, cultural, and emotional “filters” that affect our perception and interpretation of the things we see and experience. We seem to be caught in a vicious circle: our experience influences our theology, and our theology influences our experience. Furthermore, our theology affects the way we interpret the Bible, and the way we interpret the Bible affects our theology. Because of this, it is necessary to reassess both our experience and theology on an ongoing basis; if we fail to do this, we get locked into a system that is impervious to new insights. Those who use Scripture to defend rather than challenge their cultural presuppositions may ignore or resist the biblical affirmation of the reality of the spirit world. \n\n
  • #22 From the beginning of the Old Testament to the end of the New Testament, the Bible clearly reveals the existence of a vast, highly ordered, and complex spiritual world that exists between God and us. Instead of a rigid dichotomy between the natural and the supernatural, the Scriptures disclose the direct involvement of the supernatural in the natural realm. A careful analysis of the Bible reveals a pervasive “supranatural” warfare dimension in reality that involves a present cosmic-earthly conflict. Those who ignore or reject this reality are ill-equipped to deal with spiritual powers of evil in the world. \n\n
  • #23 From the beginning of the Old Testament to the end of the New Testament, the Bible clearly reveals the existence of a vast, highly ordered, and complex spiritual world that exists between God and us. Instead of a rigid dichotomy between the natural and the supernatural, the Scriptures disclose the direct involvement of the supernatural in the natural realm. A careful analysis of the Bible reveals a pervasive “supranatural” warfare dimension in reality that involves a present cosmic-earthly conflict. Those who ignore or reject this reality are ill-equipped to deal with spiritual powers of evil in the world. \n\n
  • #24 From the beginning of the Old Testament to the end of the New Testament, the Bible clearly reveals the existence of a vast, highly ordered, and complex spiritual world that exists between God and us. Instead of a rigid dichotomy between the natural and the supernatural, the Scriptures disclose the direct involvement of the supernatural in the natural realm. A careful analysis of the Bible reveals a pervasive “supranatural” warfare dimension in reality that involves a present cosmic-earthly conflict. Those who ignore or reject this reality are ill-equipped to deal with spiritual powers of evil in the world. \n\n
  • #25 The Old Testament affirms the existence of invisible spirit beings who were corrupted into malevolent agents and became enemies of the Person and purposes of God. The serpent (Genesis 3:1-24; Psalm 74:14; Isaiah 27:1), evil spirits (1 Samuel 16:14-23; 18:10; 19:9), deceiving spirits (1 Kings 22:21-23), demons (Leviticus 17:7; Deuteronomy 32:17; Psalm 106:37), and powerful territorial beings who are opposed to God’s angels (Daniel 10:13, 20-21) are all spiritual forces of evil. \n\n
  • #26 The Old Testament affirms the existence of invisible spirit beings who were corrupted into malevolent agents and became enemies of the Person and purposes of God. The serpent (Genesis 3:1-24; Psalm 74:14; Isaiah 27:1), evil spirits (1 Samuel 16:14-23; 18:10; 19:9), deceiving spirits (1 Kings 22:21-23), demons (Leviticus 17:7; Deuteronomy 32:17; Psalm 106:37), and powerful territorial beings who are opposed to God’s angels (Daniel 10:13, 20-21) are all spiritual forces of evil. \n\n
  • #27 The Old Testament affirms the existence of invisible spirit beings who were corrupted into malevolent agents and became enemies of the Person and purposes of God. The serpent (Genesis 3:1-24; Psalm 74:14; Isaiah 27:1), evil spirits (1 Samuel 16:14-23; 18:10; 19:9), deceiving spirits (1 Kings 22:21-23), demons (Leviticus 17:7; Deuteronomy 32:17; Psalm 106:37), and powerful territorial beings who are opposed to God’s angels (Daniel 10:13, 20-21) are all spiritual forces of evil. \n\n
  • #28 The Old Testament affirms the existence of invisible spirit beings who were corrupted into malevolent agents and became enemies of the Person and purposes of God. The serpent (Genesis 3:1-24; Psalm 74:14; Isaiah 27:1), evil spirits (1 Samuel 16:14-23; 18:10; 19:9), deceiving spirits (1 Kings 22:21-23), demons (Leviticus 17:7; Deuteronomy 32:17; Psalm 106:37), and powerful territorial beings who are opposed to God’s angels (Daniel 10:13, 20-21) are all spiritual forces of evil. \n\n
  • #29 The Old Testament affirms the existence of invisible spirit beings who were corrupted into malevolent agents and became enemies of the Person and purposes of God. The serpent (Genesis 3:1-24; Psalm 74:14; Isaiah 27:1), evil spirits (1 Samuel 16:14-23; 18:10; 19:9), deceiving spirits (1 Kings 22:21-23), demons (Leviticus 17:7; Deuteronomy 32:17; Psalm 106:37), and powerful territorial beings who are opposed to God’s angels (Daniel 10:13, 20-21) are all spiritual forces of evil. \n\n
  • #30 The account of the temptation and fall in Genesis 3 reveals that human rebellion against the rule of God was prompted by a powerful evil being who had previously turned against God. As a result, cosmic rebellion extended to the earth, and the tragedy of the curse can only be overcome by God’s redemption of nature (Romans 8:19-23). Using the tactics of doubt and deception, the serpent (later identified in Revelation 12:9 as the dragon, the devil, and Satan) instigated the downfall of the human race.\n\n
  • #31 The account of the temptation and fall in Genesis 3 reveals that human rebellion against the rule of God was prompted by a powerful evil being who had previously turned against God. As a result, cosmic rebellion extended to the earth, and the tragedy of the curse can only be overcome by God’s redemption of nature (Romans 8:19-23). Using the tactics of doubt and deception, the serpent (later identified in Revelation 12:9 as the dragon, the devil, and Satan) instigated the downfall of the human race.\n\n
  • #32 The account of the temptation and fall in Genesis 3 reveals that human rebellion against the rule of God was prompted by a powerful evil being who had previously turned against God. As a result, cosmic rebellion extended to the earth, and the tragedy of the curse can only be overcome by God’s redemption of nature (Romans 8:19-23). Using the tactics of doubt and deception, the serpent (later identified in Revelation 12:9 as the dragon, the devil, and Satan) instigated the downfall of the human race.\n\n
  • #33 The account of the temptation and fall in Genesis 3 reveals that human rebellion against the rule of God was prompted by a powerful evil being who had previously turned against God. As a result, cosmic rebellion extended to the earth, and the tragedy of the curse can only be overcome by God’s redemption of nature (Romans 8:19-23). Using the tactics of doubt and deception, the serpent (later identified in Revelation 12:9 as the dragon, the devil, and Satan) instigated the downfall of the human race.\n\n
  • #34 The fall of those who had been created in the image and likeness of God led to an ongoing enmity between humanity and Satan along with the prophecy that the seed of the woman would crush the serpent (Genesis 3:15). This is fulfilled in the redemptive work of Christ and His defeat of the evil one on our behalf.\n\n
  • #35 The fall of those who had been created in the image and likeness of God led to an ongoing enmity between humanity and Satan along with the prophecy that the seed of the woman would crush the serpent (Genesis 3:15). This is fulfilled in the redemptive work of Christ and His defeat of the evil one on our behalf.\n\n
  • #36 The warfare between the two seeds is illustrated in the Genesis 4 story of Cain and Abel and in the Genesis 6 account of the increase in human wickedness. The sin of Babel in Genesis 11 illustrates a recurring pattern of human autonomy and defiance of God. The nations devise idolatrous religions that serve their own interests rather than the true Creator, and this is clearly evident in the story of the plagues and the Exodus of Israel from Egypt. In the ten plagues, God demonstrated His Person and power in refutation of all the gods of Egypt (Exodus 7:4-5; 9:14-16; 12:12; 15:11). \n\n
  • #37 The warfare between the two seeds is illustrated in the Genesis 4 story of Cain and Abel and in the Genesis 6 account of the increase in human wickedness. The sin of Babel in Genesis 11 illustrates a recurring pattern of human autonomy and defiance of God. The nations devise idolatrous religions that serve their own interests rather than the true Creator, and this is clearly evident in the story of the plagues and the Exodus of Israel from Egypt. In the ten plagues, God demonstrated His Person and power in refutation of all the gods of Egypt (Exodus 7:4-5; 9:14-16; 12:12; 15:11). \n\n
  • #38 The warfare between the two seeds is illustrated in the Genesis 4 story of Cain and Abel and in the Genesis 6 account of the increase in human wickedness. The sin of Babel in Genesis 11 illustrates a recurring pattern of human autonomy and defiance of God. The nations devise idolatrous religions that serve their own interests rather than the true Creator, and this is clearly evident in the story of the plagues and the Exodus of Israel from Egypt. In the ten plagues, God demonstrated His Person and power in refutation of all the gods of Egypt (Exodus 7:4-5; 9:14-16; 12:12; 15:11). \n\n
  • #39 Near the end of his life, Joshua had to exhort the people to fear the Lord and put away the foreign gods of Mesopotamia, Egypt, and Canaan (Joshua 24:14-24). The people of Israel often succumbed to the idolatrous practices of the surrounding nations during the years of the judges and kings. These pagan rituals included child sacrifice to demons (2 Kings 3:27; 16:3; Psalm 106:37-38; Ezekiel 16:20-21; 23:37). \n\n
  • #40 Near the end of his life, Joshua had to exhort the people to fear the Lord and put away the foreign gods of Mesopotamia, Egypt, and Canaan (Joshua 24:14-24). The people of Israel often succumbed to the idolatrous practices of the surrounding nations during the years of the judges and kings. These pagan rituals included child sacrifice to demons (2 Kings 3:27; 16:3; Psalm 106:37-38; Ezekiel 16:20-21; 23:37). \n\n
  • #41 Near the end of his life, Joshua had to exhort the people to fear the Lord and put away the foreign gods of Mesopotamia, Egypt, and Canaan (Joshua 24:14-24). The people of Israel often succumbed to the idolatrous practices of the surrounding nations during the years of the judges and kings. These pagan rituals included child sacrifice to demons (2 Kings 3:27; 16:3; Psalm 106:37-38; Ezekiel 16:20-21; 23:37). \n\n
  • #42 Near the end of his life, Joshua had to exhort the people to fear the Lord and put away the foreign gods of Mesopotamia, Egypt, and Canaan (Joshua 24:14-24). The people of Israel often succumbed to the idolatrous practices of the surrounding nations during the years of the judges and kings. These pagan rituals included child sacrifice to demons (2 Kings 3:27; 16:3; Psalm 106:37-38; Ezekiel 16:20-21; 23:37). \n\n
  • #43 This conflict is also evident in the denouncements of idolatry, pagan ceremonies on high places, images of Baal and Astarte, and cult prostitution in the prophetic oracles of Isaiah (e.g., 57:1-21), Ezekiel (e.g., 8, 14), Hosea (e.g., 2:13; 4:12-14), and other prophets to Israel and Judah.\n\n
  • #44 This conflict is also evident in the denouncements of idolatry, pagan ceremonies on high places, images of Baal and Astarte, and cult prostitution in the prophetic oracles of Isaiah (e.g., 57:1-21), Ezekiel (e.g., 8, 14), Hosea (e.g., 2:13; 4:12-14), and other prophets to Israel and Judah.\n\n
  • #45 This conflict is also evident in the denouncements of idolatry, pagan ceremonies on high places, images of Baal and Astarte, and cult prostitution in the prophetic oracles of Isaiah (e.g., 57:1-21), Ezekiel (e.g., 8, 14), Hosea (e.g., 2:13; 4:12-14), and other prophets to Israel and Judah.\n\n
  • #46 This conflict is also evident in the denouncements of idolatry, pagan ceremonies on high places, images of Baal and Astarte, and cult prostitution in the prophetic oracles of Isaiah (e.g., 57:1-21), Ezekiel (e.g., 8, 14), Hosea (e.g., 2:13; 4:12-14), and other prophets to Israel and Judah.\n\n
  • #47 This conflict is also evident in the denouncements of idolatry, pagan ceremonies on high places, images of Baal and Astarte, and cult prostitution in the prophetic oracles of Isaiah (e.g., 57:1-21), Ezekiel (e.g., 8, 14), Hosea (e.g., 2:13; 4:12-14), and other prophets to Israel and Judah.\n\n
  • #48 The New Testament paints a far clearer picture of the spiritual warfare that exists in heaven and on earth. Jesus identifies Satan as the origin of evil (John 8:44) and directly confronts him during the forty days of temptation in the wilderness (Luke 4:1-13). \n\n
  • #49 The New Testament paints a far clearer picture of the spiritual warfare that exists in heaven and on earth. Jesus identifies Satan as the origin of evil (John 8:44) and directly confronts him during the forty days of temptation in the wilderness (Luke 4:1-13). \n\n
  • #50 The New Testament paints a far clearer picture of the spiritual warfare that exists in heaven and on earth. Jesus identifies Satan as the origin of evil (John 8:44) and directly confronts him during the forty days of temptation in the wilderness (Luke 4:1-13). \n\n
  • #51 The story of Jesus’ deliverance of the Gerasene demoniac (Mark 5:1-20) is a graphic portrayal of the reality and potential extent of demonic control. A quick survey of the Gospels reveals that a significant part of Jesus’ recorded ministry consisted of freeing people from evil spirits. It is easy to overlook this aspect of our Lord’s ministry through “text management,” but the Gospels frequently attribute human misery to demonic activity.\n\n\n
  • #52 The story of Jesus’ deliverance of the Gerasene demoniac (Mark 5:1-20) is a graphic portrayal of the reality and potential extent of demonic control. A quick survey of the Gospels reveals that a significant part of Jesus’ recorded ministry consisted of freeing people from evil spirits. It is easy to overlook this aspect of our Lord’s ministry through “text management,” but the Gospels frequently attribute human misery to demonic activity.\n\n\n
  • #53 The story of Jesus’ deliverance of the Gerasene demoniac (Mark 5:1-20) is a graphic portrayal of the reality and potential extent of demonic control. A quick survey of the Gospels reveals that a significant part of Jesus’ recorded ministry consisted of freeing people from evil spirits. It is easy to overlook this aspect of our Lord’s ministry through “text management,” but the Gospels frequently attribute human misery to demonic activity.\n\n\n
  • #54 The story of Jesus’ deliverance of the Gerasene demoniac (Mark 5:1-20) is a graphic portrayal of the reality and potential extent of demonic control. A quick survey of the Gospels reveals that a significant part of Jesus’ recorded ministry consisted of freeing people from evil spirits. It is easy to overlook this aspect of our Lord’s ministry through “text management,” but the Gospels frequently attribute human misery to demonic activity.\n\n\n
  • #55 When Jesus appointed the twelve, they were given authority to cast out demons (Mark 3:14-15; 6:7, 13; Matthew 10:7-8), and when He commissioned the seventy, they also received authority to engage in a deliverance ministry (Luke 10:17-20). \nSome claim that after the Lord’s resurrection and ascension, His disciples gave less attention to the spirit world. Indeed, Christ’s ministry was the decisive invasion of the kingdom of darkness by the kingdom of God, and it is not surprising that Jesus’ confrontation with demonic opposition was so intense. In addition, He defeated Satan and his demons, and while the warfare has continued, Jesus’ followers engage an already vanquished foe. \n\n\n\n
  • #56 When Jesus appointed the twelve, they were given authority to cast out demons (Mark 3:14-15; 6:7, 13; Matthew 10:7-8), and when He commissioned the seventy, they also received authority to engage in a deliverance ministry (Luke 10:17-20). \nSome claim that after the Lord’s resurrection and ascension, His disciples gave less attention to the spirit world. Indeed, Christ’s ministry was the decisive invasion of the kingdom of darkness by the kingdom of God, and it is not surprising that Jesus’ confrontation with demonic opposition was so intense. In addition, He defeated Satan and his demons, and while the warfare has continued, Jesus’ followers engage an already vanquished foe. \n\n\n\n
  • #57 When Jesus appointed the twelve, they were given authority to cast out demons (Mark 3:14-15; 6:7, 13; Matthew 10:7-8), and when He commissioned the seventy, they also received authority to engage in a deliverance ministry (Luke 10:17-20). \nSome claim that after the Lord’s resurrection and ascension, His disciples gave less attention to the spirit world. Indeed, Christ’s ministry was the decisive invasion of the kingdom of darkness by the kingdom of God, and it is not surprising that Jesus’ confrontation with demonic opposition was so intense. In addition, He defeated Satan and his demons, and while the warfare has continued, Jesus’ followers engage an already vanquished foe. \n\n\n\n
  • #58 When Jesus appointed the twelve, they were given authority to cast out demons (Mark 3:14-15; 6:7, 13; Matthew 10:7-8), and when He commissioned the seventy, they also received authority to engage in a deliverance ministry (Luke 10:17-20). \nSome claim that after the Lord’s resurrection and ascension, His disciples gave less attention to the spirit world. Indeed, Christ’s ministry was the decisive invasion of the kingdom of darkness by the kingdom of God, and it is not surprising that Jesus’ confrontation with demonic opposition was so intense. In addition, He defeated Satan and his demons, and while the warfare has continued, Jesus’ followers engage an already vanquished foe. \n\n\n\n
  • #59 But it is significant that there are actually more references to the spirit world in Acts, the Epistles, and Revelation (about 178) than in the four Gospels (about 150). There are also more references to evil spirits in the New Testament (208) than there are to Satan (120).\n\n
  • #60 But it is significant that there are actually more references to the spirit world in Acts, the Epistles, and Revelation (about 178) than in the four Gospels (about 150). There are also more references to evil spirits in the New Testament (208) than there are to Satan (120).\n\n
  • #61 But it is significant that there are actually more references to the spirit world in Acts, the Epistles, and Revelation (about 178) than in the four Gospels (about 150). There are also more references to evil spirits in the New Testament (208) than there are to Satan (120).\n\n
  • #62 But it is significant that there are actually more references to the spirit world in Acts, the Epistles, and Revelation (about 178) than in the four Gospels (about 150). There are also more references to evil spirits in the New Testament (208) than there are to Satan (120).\n\n
  • #63 But it is significant that there are actually more references to the spirit world in Acts, the Epistles, and Revelation (about 178) than in the four Gospels (about 150). There are also more references to evil spirits in the New Testament (208) than there are to Satan (120).\n\n
  • #64 But it is significant that there are actually more references to the spirit world in Acts, the Epistles, and Revelation (about 178) than in the four Gospels (about 150). There are also more references to evil spirits in the New Testament (208) than there are to Satan (120).\n\n
  • #65 Acts records a number of demonic encounters in the ministry of the disciples (Acts 5, 8, 16, 19). Spiritual warfare is also a repeated theme in the Epistles and Revelation (e.g., Romans 16:17-20; 1 Corinthians 5:5; 7:5; 2 Corinthians 2:11; 10:3-5; 11:13-15; 12:7-10; Ephesians 2:2; 6:10-20; 1 Thessalonians 2:18; 3:5; 2 Thessalonians 2:1-12; 1 Timothy 1:18-20; 4:1; 5:15; 2 Timothy 2:26; 2 Peter 2:4; 1 John 4:1-6; 5:19; Jude 6; Revelation 2:9, 13, 24; 9:11, 20; 12-13; 16:13-14; 20:1-3, 7-10).\n\n\n
  • #66 Acts records a number of demonic encounters in the ministry of the disciples (Acts 5, 8, 16, 19). Spiritual warfare is also a repeated theme in the Epistles and Revelation (e.g., Romans 16:17-20; 1 Corinthians 5:5; 7:5; 2 Corinthians 2:11; 10:3-5; 11:13-15; 12:7-10; Ephesians 2:2; 6:10-20; 1 Thessalonians 2:18; 3:5; 2 Thessalonians 2:1-12; 1 Timothy 1:18-20; 4:1; 5:15; 2 Timothy 2:26; 2 Peter 2:4; 1 John 4:1-6; 5:19; Jude 6; Revelation 2:9, 13, 24; 9:11, 20; 12-13; 16:13-14; 20:1-3, 7-10).\n\n\n
  • #67 Just as God has His holy angels, the devil has his own hierarchy of evil rulers and authorities (Ephesians 3:10; Revelation 12:3-4, 7-9), but Satan and his angels are destined for eternal fire (Matthew 25:41). \n\n\n
  • #68 Just as God has His holy angels, the devil has his own hierarchy of evil rulers and authorities (Ephesians 3:10; Revelation 12:3-4, 7-9), but Satan and his angels are destined for eternal fire (Matthew 25:41). \n\n\n
  • #69 The New Testament portrays unregenerate humanity as being in bondage to the world system, to the desires of the flesh, and to Satan, “the prince of the power of the air” (Ephesians 2:1-3). Without Christ, people are spiritually dead, blinded by “the god of this world” to the truth of the gospel (2 Corinthians 4:3-4), and held captive by the devil to do his will (2 Timothy 2:26). \n\n\n
  • #70 The New Testament portrays unregenerate humanity as being in bondage to the world system, to the desires of the flesh, and to Satan, “the prince of the power of the air” (Ephesians 2:1-3). Without Christ, people are spiritually dead, blinded by “the god of this world” to the truth of the gospel (2 Corinthians 4:3-4), and held captive by the devil to do his will (2 Timothy 2:26). \n\n\n
  • #71 The New Testament portrays unregenerate humanity as being in bondage to the world system, to the desires of the flesh, and to Satan, “the prince of the power of the air” (Ephesians 2:1-3). Without Christ, people are spiritually dead, blinded by “the god of this world” to the truth of the gospel (2 Corinthians 4:3-4), and held captive by the devil to do his will (2 Timothy 2:26). \n\n\n
  • #72 The New Testament portrays unregenerate humanity as being in bondage to the world system, to the desires of the flesh, and to Satan, “the prince of the power of the air” (Ephesians 2:1-3). Without Christ, people are spiritually dead, blinded by “the god of this world” to the truth of the gospel (2 Corinthians 4:3-4), and held captive by the devil to do his will (2 Timothy 2:26). \n\n\n
  • #73 The New Testament portrays unregenerate humanity as being in bondage to the world system, to the desires of the flesh, and to Satan, “the prince of the power of the air” (Ephesians 2:1-3). Without Christ, people are spiritually dead, blinded by “the god of this world” to the truth of the gospel (2 Corinthians 4:3-4), and held captive by the devil to do his will (2 Timothy 2:26). \n\n\n
  • #74 The unredeemed are called “the sons of the evil one” (Matthew 13:37-39) and “the children of the devil” (1 John 3:8-10; John 8:44). They are under the dominion of Satan (Acts 26:18) and subject to the domain of darkness (Colossians 1:13). The whole world lies in the power of the evil one (1 John 5:19) whom Jesus called “the ruler of this world” (John 12:31; 14:30; 16:11).\n\n\n\n
  • #75 The unredeemed are called “the sons of the evil one” (Matthew 13:37-39) and “the children of the devil” (1 John 3:8-10; John 8:44). They are under the dominion of Satan (Acts 26:18) and subject to the domain of darkness (Colossians 1:13). The whole world lies in the power of the evil one (1 John 5:19) whom Jesus called “the ruler of this world” (John 12:31; 14:30; 16:11).\n\n\n\n
  • #76 The unredeemed are called “the sons of the evil one” (Matthew 13:37-39) and “the children of the devil” (1 John 3:8-10; John 8:44). They are under the dominion of Satan (Acts 26:18) and subject to the domain of darkness (Colossians 1:13). The whole world lies in the power of the evil one (1 John 5:19) whom Jesus called “the ruler of this world” (John 12:31; 14:30; 16:11).\n\n\n\n
  • #77 The unredeemed are called “the sons of the evil one” (Matthew 13:37-39) and “the children of the devil” (1 John 3:8-10; John 8:44). They are under the dominion of Satan (Acts 26:18) and subject to the domain of darkness (Colossians 1:13). The whole world lies in the power of the evil one (1 John 5:19) whom Jesus called “the ruler of this world” (John 12:31; 14:30; 16:11).\n\n\n\n
  • #78 The unredeemed are called “the sons of the evil one” (Matthew 13:37-39) and “the children of the devil” (1 John 3:8-10; John 8:44). They are under the dominion of Satan (Acts 26:18) and subject to the domain of darkness (Colossians 1:13). The whole world lies in the power of the evil one (1 John 5:19) whom Jesus called “the ruler of this world” (John 12:31; 14:30; 16:11).\n\n\n\n
  • #79 “The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ And He said to them, ‘I was watching Satan fall from heaven like lightning’” (Luke 10:17-18). “The Son of God appeared for this purpose, to destroy the works of the devil” (1 John 3:8b). \n\n
  • #80 “The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ And He said to them, ‘I was watching Satan fall from heaven like lightning’” (Luke 10:17-18). “The Son of God appeared for this purpose, to destroy the works of the devil” (1 John 3:8b). \n\n
  • #81 “The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ And He said to them, ‘I was watching Satan fall from heaven like lightning’” (Luke 10:17-18). “The Son of God appeared for this purpose, to destroy the works of the devil” (1 John 3:8b). \n\n
  • #82 on three fronts: the world, the flesh, and the devil (Ephesians 2:2-3). \n1. The world. “In the world you have tribulation, but take courage; I have overcome the world” (John 16:33b). “For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith” (1 John 5:4).\n2. The flesh. “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” (Galatians 5:16-17). \n3. The devil. “. . . the ruler of this world has been judged” (John 16:11b). “. . . the word of God abides in you, and you have overcome the evil one. . . . greater is He who is in you than he who is in the world” (1 John 2:14b; 4:4b). \n\n
  • #83 on three fronts: the world, the flesh, and the devil (Ephesians 2:2-3). \n1. The world. “In the world you have tribulation, but take courage; I have overcome the world” (John 16:33b). “For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith” (1 John 5:4).\n2. The flesh. “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” (Galatians 5:16-17). \n3. The devil. “. . . the ruler of this world has been judged” (John 16:11b). “. . . the word of God abides in you, and you have overcome the evil one. . . . greater is He who is in you than he who is in the world” (1 John 2:14b; 4:4b). \n\n
  • #84 on three fronts: the world, the flesh, and the devil (Ephesians 2:2-3). \n1. The world. “In the world you have tribulation, but take courage; I have overcome the world” (John 16:33b). “For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith” (1 John 5:4).\n2. The flesh. “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” (Galatians 5:16-17). \n3. The devil. “. . . the ruler of this world has been judged” (John 16:11b). “. . . the word of God abides in you, and you have overcome the evil one. . . . greater is He who is in you than he who is in the world” (1 John 2:14b; 4:4b). \n\n
  • #85 The Scriptures abound with military images of conflict, warfare, and adversaries in the believer’s life. It is not a question of whether we are engaged in a spiritual warfare; the real question is how effectively we are fighting. The moment we put our trust in Jesus Christ we were enlisted as soldiers in His army. This is why Paul tells Timothy, “Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier” (2 Timothy 2:3-4). As new creatures in Jesus Christ (2 Corinthians 5:17), we face a daily battle against the opposing forces of the world system, fleshly desires, and “spiritual forces of wickedness” (Ephesians 6:12b). For us to be overcomers, we need discipline, resistance, the skillful use of spiritual weapons, and dependence upon the power of God. \n\n
  • #86 The Scriptures abound with military images of conflict, warfare, and adversaries in the believer’s life. It is not a question of whether we are engaged in a spiritual warfare; the real question is how effectively we are fighting. The moment we put our trust in Jesus Christ we were enlisted as soldiers in His army. This is why Paul tells Timothy, “Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier” (2 Timothy 2:3-4). As new creatures in Jesus Christ (2 Corinthians 5:17), we face a daily battle against the opposing forces of the world system, fleshly desires, and “spiritual forces of wickedness” (Ephesians 6:12b). For us to be overcomers, we need discipline, resistance, the skillful use of spiritual weapons, and dependence upon the power of God. \n\n
  • #87 The Scriptures abound with military images of conflict, warfare, and adversaries in the believer’s life. It is not a question of whether we are engaged in a spiritual warfare; the real question is how effectively we are fighting. The moment we put our trust in Jesus Christ we were enlisted as soldiers in His army. This is why Paul tells Timothy, “Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier” (2 Timothy 2:3-4). As new creatures in Jesus Christ (2 Corinthians 5:17), we face a daily battle against the opposing forces of the world system, fleshly desires, and “spiritual forces of wickedness” (Ephesians 6:12b). For us to be overcomers, we need discipline, resistance, the skillful use of spiritual weapons, and dependence upon the power of God. \n\n
  • #88 It is important that we maintain a biblical balance as we consider the warfare. “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors” (C. S. Lewis, Preface to The Screwtape Letters). Those who ignore the biblical teaching about the reality of the enemy and the weapons of the warfare put themselves in a dangerous position of vulnerability\n
  • #89 It is important that we maintain a biblical balance as we consider the warfare. “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors” (C. S. Lewis, Preface to The Screwtape Letters). Those who ignore the biblical teaching about the reality of the enemy and the weapons of the warfare put themselves in a dangerous position of vulnerability\n
  • #90 It is important that we maintain a biblical balance as we consider the warfare. “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors” (C. S. Lewis, Preface to The Screwtape Letters). Those who ignore the biblical teaching about the reality of the enemy and the weapons of the warfare put themselves in a dangerous position of vulnerability\n
  • #91 It is important that we maintain a biblical balance as we consider the warfare. “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors” (C. S. Lewis, Preface to The Screwtape Letters). Those who ignore the biblical teaching about the reality of the enemy and the weapons of the warfare put themselves in a dangerous position of vulnerability\n
  • #92 The other extreme of excessive preoccupation with demonic forces is just as hazardous. It is easy to become a demon inspector by looking for demons behind every compulsion, craving, and curse. \n\n
  • #93 The other extreme of excessive preoccupation with demonic forces is just as hazardous. It is easy to become a demon inspector by looking for demons behind every compulsion, craving, and curse. \n\n
  • #94 The other extreme of excessive preoccupation with demonic forces is just as hazardous. It is easy to become a demon inspector by looking for demons behind every compulsion, craving, and curse. \n\n
  • #95 The fact is that the flesh is fully capable of these activities; no one needs to be forced into selfishness, pride, gluttony, self-pity, lust, or a bad temper. “The devil made me do it” can become an excuse which keeps us from accepting responsibility for our attitudes and actions. There is a real problem when a Christian becomes more conscious of the satanic kingdom than with the Person and work of the Lord Jesus Christ. \n\n
  • #96 The fact is that the flesh is fully capable of these activities; no one needs to be forced into selfishness, pride, gluttony, self-pity, lust, or a bad temper. “The devil made me do it” can become an excuse which keeps us from accepting responsibility for our attitudes and actions. There is a real problem when a Christian becomes more conscious of the satanic kingdom than with the Person and work of the Lord Jesus Christ. \n\n
  • #97 The fact is that the flesh is fully capable of these activities; no one needs to be forced into selfishness, pride, gluttony, self-pity, lust, or a bad temper. “The devil made me do it” can become an excuse which keeps us from accepting responsibility for our attitudes and actions. There is a real problem when a Christian becomes more conscious of the satanic kingdom than with the Person and work of the Lord Jesus Christ. \n\n
  • #98 be brief. \nThe word “flesh” is used in more than one way in Scripture. Sometimes it refers to the physical body, as in Galatians 2:20 and Colossians 2:24. In other passages it refers to what Paul calls “the law of sin which is in my members.” “For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” (Romans 7:22-23). \n\n
  • #99 be brief. \nThe word “flesh” is used in more than one way in Scripture. Sometimes it refers to the physical body, as in Galatians 2:20 and Colossians 2:24. In other passages it refers to what Paul calls “the law of sin which is in my members.” “For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” (Romans 7:22-23). \n\n
  • #100 be brief. \nThe word “flesh” is used in more than one way in Scripture. Sometimes it refers to the physical body, as in Galatians 2:20 and Colossians 2:24. In other passages it refers to what Paul calls “the law of sin which is in my members.” “For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” (Romans 7:22-23). \n\n
  • #101 On our deepest spiritual level, we are new creatures who are alive to God because of our salvation in Christ. But on our soulish and physical levels, we still await the fullness of our redemption (Romans 8:23). Until that time, the old appetites, attitudes, memories, and habits can surface at any time and wage war against the life of Christ in us. The conflict is inward versus outward (Romans 7:22-23), that is, between the Holy Spirit (who indwells our spirit) and our flesh. This conflict does not diminish with conversion but actually becomes more intense as we pursue the Spirit-directed and Spirit-empowered life. \n\n
  • #102 On our deepest spiritual level, we are new creatures who are alive to God because of our salvation in Christ. But on our soulish and physical levels, we still await the fullness of our redemption (Romans 8:23). Until that time, the old appetites, attitudes, memories, and habits can surface at any time and wage war against the life of Christ in us. The conflict is inward versus outward (Romans 7:22-23), that is, between the Holy Spirit (who indwells our spirit) and our flesh. This conflict does not diminish with conversion but actually becomes more intense as we pursue the Spirit-directed and Spirit-empowered life. \n\n
  • #103 Paul contrasts the deeds of the flesh with the fruit of the Spirit in Galatians 5:19-23. The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” This list begins with moral sins (immorality, impurity, sensuality), moves to religious sins (idolatry, sorcery), and concludes with social sins (enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying), and sins of intemperance (drunkenness, carousing). \n
  • #104 Paul contrasts the deeds of the flesh with the fruit of the Spirit in Galatians 5:19-23. The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” This list begins with moral sins (immorality, impurity, sensuality), moves to religious sins (idolatry, sorcery), and concludes with social sins (enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying), and sins of intemperance (drunkenness, carousing). \n
  • #105 Paul contrasts the deeds of the flesh with the fruit of the Spirit in Galatians 5:19-23. The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” This list begins with moral sins (immorality, impurity, sensuality), moves to religious sins (idolatry, sorcery), and concludes with social sins (enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying), and sins of intemperance (drunkenness, carousing). \n
  • #106 Paul contrasts the deeds of the flesh with the fruit of the Spirit in Galatians 5:19-23. The flesh manifests itself in “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.” This list begins with moral sins (immorality, impurity, sensuality), moves to religious sins (idolatry, sorcery), and concludes with social sins (enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying), and sins of intemperance (drunkenness, carousing). \n
  • #107 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. \n
  • #108 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #109 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #110 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #111 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #112 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #113 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #114 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #115 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #116 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #117 By contrast, the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” and none of these are borne by the flesh. Instead of love, the flesh produces unforgiveness, hate, rejection, and hostility; instead of joy, the flesh produces bitterness, resentment, despair, depression, insecurity, and worry; instead of peace, the flesh produces fear, discord, strife, jealousy, and nervousness; instead of patience, the flesh produces intolerance, impatience, and restlessness; instead of kindness, the flesh produces cruelty, harshness, and aggression; instead of goodness, the flesh produces malice, wickedness, and depravity; instead of faithfulness, the flesh produces disloyalty, infidelity, and dishonesty; instead of gentleness, the flesh produces stubbornness, pride, and cursing; instead of self-control, the flesh produces rebellion, lust, and gluttony.\n\n
  • #118 No two people have an identical combination of fleshly dispositions. Some have more of a problem with temper or envy, while others may have greater difficulties with unforgiveness or lust. Before we can effectively deal with the flesh, we must be honest enough with ourselves to determine our own particular form of carnality. \n(As an exercise, go through the lists of fleshly manifestations given above and in 1 Corinthians 6:9-10; Galatians 5:19-21; Ephesians 4:25-31; and Colossians 3:5,8-9. Use these to spot the areas in which you frequently find yourself tempted. As you make this diagnosis, ask the Holy Spirit to convict you of any unconfessed sins in your life. Unless we repent of our sins, we will not enjoy intimacy with God.) \n\n
  • #119 The warfare with the flesh, like the conflict with the world and the forces of darkness, will continue throughout the time of our stay on earth. The flesh can never be reformed or improved; it can only be put to death. “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24). \n\n
  • #120 The warfare with the flesh, like the conflict with the world and the forces of darkness, will continue throughout the time of our stay on earth. The flesh can never be reformed or improved; it can only be put to death. “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24). \n\n
  • #121 The warfare with the flesh, like the conflict with the world and the forces of darkness, will continue throughout the time of our stay on earth. The flesh can never be reformed or improved; it can only be put to death. “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24). \n\n
  • #122 When we trusted in Christ, we were transferred from the domain of darkness to the kingdom of God (Colossians 1:13). God removed us from the line of Adam and placed us in Christ. Our new identity is in Him: we died with Him, we were buried with Him, we were raised with Him, and we are seated in the heavenly realms with Him (Romans 6:3-11; Ephesians 2:5-6). \nBecause of our union with Christ in His death and resurrection, we can approach the spiritual warfare from a position of victory. \n
  • #123 When we trusted in Christ, we were transferred from the domain of darkness to the kingdom of God (Colossians 1:13). God removed us from the line of Adam and placed us in Christ. Our new identity is in Him: we died with Him, we were buried with Him, we were raised with Him, and we are seated in the heavenly realms with Him (Romans 6:3-11; Ephesians 2:5-6). \nBecause of our union with Christ in His death and resurrection, we can approach the spiritual warfare from a position of victory. \n
  • #124 When we trusted in Christ, we were transferred from the domain of darkness to the kingdom of God (Colossians 1:13). God removed us from the line of Adam and placed us in Christ. Our new identity is in Him: we died with Him, we were buried with Him, we were raised with Him, and we are seated in the heavenly realms with Him (Romans 6:3-11; Ephesians 2:5-6). \nBecause of our union with Christ in His death and resurrection, we can approach the spiritual warfare from a position of victory. \n
  • #125 When we trusted in Christ, we were transferred from the domain of darkness to the kingdom of God (Colossians 1:13). God removed us from the line of Adam and placed us in Christ. Our new identity is in Him: we died with Him, we were buried with Him, we were raised with Him, and we are seated in the heavenly realms with Him (Romans 6:3-11; Ephesians 2:5-6). \nBecause of our union with Christ in His death and resurrection, we can approach the spiritual warfare from a position of victory. \n
  • #126 When we trusted in Christ, we were transferred from the domain of darkness to the kingdom of God (Colossians 1:13). God removed us from the line of Adam and placed us in Christ. Our new identity is in Him: we died with Him, we were buried with Him, we were raised with Him, and we are seated in the heavenly realms with Him (Romans 6:3-11; Ephesians 2:5-6). \nBecause of our union with Christ in His death and resurrection, we can approach the spiritual warfare from a position of victory. \n
  • #127 It is true, as Romans 7 tells us, that the flesh or power of sin is still with us, but it need no longer have dominion over our lives. Romans 6-8 tells us two things we can do to overcome the force of the flesh. The first is to reckon or consider ourselves to be dead to sin but alive to God. We must believe what God has said is true of us, regardless of how we feel. This belief should lead to action: “Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Romans 6:12-13). We must obediently present ourselves to God as people who are no longer slaves to sin but slaves of righteousness (Romans 6:19). \nThe second thing we can do is found in Romans 8:12-13: “So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.”\nPaul adds in Galatians 5, “walk by the Spirit, and you will not carry out the desire of the flesh. . . . If we live by the Spirit, let us also walk by the Spirit” (verses 16, 25). It is by the power of the Spirit that the flesh has been crucified with its passions and desires. The flesh is overcome not by resolutions or self-effort, but by walking in submission to the rule of the Holy Spirit. \n\n
  • #128 It is true, as Romans 7 tells us, that the flesh or power of sin is still with us, but it need no longer have dominion over our lives. Romans 6-8 tells us two things we can do to overcome the force of the flesh. The first is to reckon or consider ourselves to be dead to sin but alive to God. We must believe what God has said is true of us, regardless of how we feel. This belief should lead to action: “Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Romans 6:12-13). We must obediently present ourselves to God as people who are no longer slaves to sin but slaves of righteousness (Romans 6:19). \nThe second thing we can do is found in Romans 8:12-13: “So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.”\nPaul adds in Galatians 5, “walk by the Spirit, and you will not carry out the desire of the flesh. . . . If we live by the Spirit, let us also walk by the Spirit” (verses 16, 25). It is by the power of the Spirit that the flesh has been crucified with its passions and desires. The flesh is overcome not by resolutions or self-effort, but by walking in submission to the rule of the Holy Spirit. \n\n
  • #129 It is true, as Romans 7 tells us, that the flesh or power of sin is still with us, but it need no longer have dominion over our lives. Romans 6-8 tells us two things we can do to overcome the force of the flesh. The first is to reckon or consider ourselves to be dead to sin but alive to God. We must believe what God has said is true of us, regardless of how we feel. This belief should lead to action: “Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Romans 6:12-13). We must obediently present ourselves to God as people who are no longer slaves to sin but slaves of righteousness (Romans 6:19). \nThe second thing we can do is found in Romans 8:12-13: “So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.”\nPaul adds in Galatians 5, “walk by the Spirit, and you will not carry out the desire of the flesh. . . . If we live by the Spirit, let us also walk by the Spirit” (verses 16, 25). It is by the power of the Spirit that the flesh has been crucified with its passions and desires. The flesh is overcome not by resolutions or self-effort, but by walking in submission to the rule of the Holy Spirit. \n\n
  • #130 It is true, as Romans 7 tells us, that the flesh or power of sin is still with us, but it need no longer have dominion over our lives. Romans 6-8 tells us two things we can do to overcome the force of the flesh. The first is to reckon or consider ourselves to be dead to sin but alive to God. We must believe what God has said is true of us, regardless of how we feel. This belief should lead to action: “Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Romans 6:12-13). We must obediently present ourselves to God as people who are no longer slaves to sin but slaves of righteousness (Romans 6:19). \nThe second thing we can do is found in Romans 8:12-13: “So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.”\nPaul adds in Galatians 5, “walk by the Spirit, and you will not carry out the desire of the flesh. . . . If we live by the Spirit, let us also walk by the Spirit” (verses 16, 25). It is by the power of the Spirit that the flesh has been crucified with its passions and desires. The flesh is overcome not by resolutions or self-effort, but by walking in submission to the rule of the Holy Spirit. \n\n
  • #131 It is true, as Romans 7 tells us, that the flesh or power of sin is still with us, but it need no longer have dominion over our lives. Romans 6-8 tells us two things we can do to overcome the force of the flesh. The first is to reckon or consider ourselves to be dead to sin but alive to God. We must believe what God has said is true of us, regardless of how we feel. This belief should lead to action: “Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Romans 6:12-13). We must obediently present ourselves to God as people who are no longer slaves to sin but slaves of righteousness (Romans 6:19). \nThe second thing we can do is found in Romans 8:12-13: “So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.”\nPaul adds in Galatians 5, “walk by the Spirit, and you will not carry out the desire of the flesh. . . . If we live by the Spirit, let us also walk by the Spirit” (verses 16, 25). It is by the power of the Spirit that the flesh has been crucified with its passions and desires. The flesh is overcome not by resolutions or self-effort, but by walking in submission to the rule of the Holy Spirit. \n\n
  • #132 Thus, willful indulgence in fleshly sins can lead to other forms of bondage. Sin begins in the thoughts (these can be prompted by the flesh, the world, or by demonic suggestions) and if unchecked moves along a downward continuum to choice, to habit, to loss of control, to bondage, and finally to almost total control. As Ed Murphy notes in The Handbook for Spiritual Warfare, the last two stages involve evil supernaturalism.\n\n
  • #133 Thus, willful indulgence in fleshly sins can lead to other forms of bondage. Sin begins in the thoughts (these can be prompted by the flesh, the world, or by demonic suggestions) and if unchecked moves along a downward continuum to choice, to habit, to loss of control, to bondage, and finally to almost total control. As Ed Murphy notes in The Handbook for Spiritual Warfare, the last two stages involve evil supernaturalism.\n\n
  • #134 Thus, willful indulgence in fleshly sins can lead to other forms of bondage. Sin begins in the thoughts (these can be prompted by the flesh, the world, or by demonic suggestions) and if unchecked moves along a downward continuum to choice, to habit, to loss of control, to bondage, and finally to almost total control. As Ed Murphy notes in The Handbook for Spiritual Warfare, the last two stages involve evil supernaturalism.\n\n
  • #135 Thus, willful indulgence in fleshly sins can lead to other forms of bondage. Sin begins in the thoughts (these can be prompted by the flesh, the world, or by demonic suggestions) and if unchecked moves along a downward continuum to choice, to habit, to loss of control, to bondage, and finally to almost total control. As Ed Murphy notes in The Handbook for Spiritual Warfare, the last two stages involve evil supernaturalism.\n\n
  • #136 Thus, willful indulgence in fleshly sins can lead to other forms of bondage. Sin begins in the thoughts (these can be prompted by the flesh, the world, or by demonic suggestions) and if unchecked moves along a downward continuum to choice, to habit, to loss of control, to bondage, and finally to almost total control. As Ed Murphy notes in The Handbook for Spiritual Warfare, the last two stages involve evil supernaturalism.\n\n
  • #137 Thus, willful indulgence in fleshly sins can lead to other forms of bondage. Sin begins in the thoughts (these can be prompted by the flesh, the world, or by demonic suggestions) and if unchecked moves along a downward continuum to choice, to habit, to loss of control, to bondage, and finally to almost total control. As Ed Murphy notes in The Handbook for Spiritual Warfare, the last two stages involve evil supernaturalism.\n\n
  • #138 Thus, willful indulgence in fleshly sins can lead to other forms of bondage. Sin begins in the thoughts (these can be prompted by the flesh, the world, or by demonic suggestions) and if unchecked moves along a downward continuum to choice, to habit, to loss of control, to bondage, and finally to almost total control. As Ed Murphy notes in The Handbook for Spiritual Warfare, the last two stages involve evil supernaturalism.\n\n
  • #139 Here is a set of affirmations that you can use, by the grace of God, as preventive medicine for four major areas of temptation. I developed these affirmations because I sensed the need for a specific way of thinking in areas of habitual temptation and struggle. This is particularly helpful in that split second between temptation and response that mysteriously illuminates the whole dynamic of choosing to walk in the power of the Spirit or in the power of the flesh in the midst of the spiritual warfare. It can be helpful to make use of spiritual exercises and tools that draw us to a biblical pattern of thought in times when the warfare becomes more intense. Just as judo leverages the force of an opponent to one’s advantage, so these affirmations can convert the force of temptation into a positive spiritual reminder.\nRemember that these are not automatic formulas—they must be part of a divine-human process that involves dependence on God's grace in your life.\nSince each person has a unique “flesh signature” (people are tempted in differing ways and degrees), you can adapt these affirmation structures to other areas of temptation. It is wise to name honestly and specifically any “besetting sins” you regularly encounter so that you are better prepared to respond to temptations in these areas. Certainly, the time-honored list of the seven deadly sins can be a useful diagnostic tool: pride, envy, anger, sloth, greed, gluttony, and lust. \n\n
  • #140 Here is a set of affirmations that you can use, by the grace of God, as preventive medicine for four major areas of temptation. I developed these affirmations because I sensed the need for a specific way of thinking in areas of habitual temptation and struggle. This is particularly helpful in that split second between temptation and response that mysteriously illuminates the whole dynamic of choosing to walk in the power of the Spirit or in the power of the flesh in the midst of the spiritual warfare. It can be helpful to make use of spiritual exercises and tools that draw us to a biblical pattern of thought in times when the warfare becomes more intense. Just as judo leverages the force of an opponent to one’s advantage, so these affirmations can convert the force of temptation into a positive spiritual reminder.\nRemember that these are not automatic formulas—they must be part of a divine-human process that involves dependence on God's grace in your life.\nSince each person has a unique “flesh signature” (people are tempted in differing ways and degrees), you can adapt these affirmation structures to other areas of temptation. It is wise to name honestly and specifically any “besetting sins” you regularly encounter so that you are better prepared to respond to temptations in these areas. Certainly, the time-honored list of the seven deadly sins can be a useful diagnostic tool: pride, envy, anger, sloth, greed, gluttony, and lust. \n\n
  • #141 Here is a set of affirmations that you can use, by the grace of God, as preventive medicine for four major areas of temptation. I developed these affirmations because I sensed the need for a specific way of thinking in areas of habitual temptation and struggle. This is particularly helpful in that split second between temptation and response that mysteriously illuminates the whole dynamic of choosing to walk in the power of the Spirit or in the power of the flesh in the midst of the spiritual warfare. It can be helpful to make use of spiritual exercises and tools that draw us to a biblical pattern of thought in times when the warfare becomes more intense. Just as judo leverages the force of an opponent to one’s advantage, so these affirmations can convert the force of temptation into a positive spiritual reminder.\nRemember that these are not automatic formulas—they must be part of a divine-human process that involves dependence on God's grace in your life.\nSince each person has a unique “flesh signature” (people are tempted in differing ways and degrees), you can adapt these affirmation structures to other areas of temptation. It is wise to name honestly and specifically any “besetting sins” you regularly encounter so that you are better prepared to respond to temptations in these areas. Certainly, the time-honored list of the seven deadly sins can be a useful diagnostic tool: pride, envy, anger, sloth, greed, gluttony, and lust. \n\n
  • #142 Here is a set of affirmations that you can use, by the grace of God, as preventive medicine for four major areas of temptation. I developed these affirmations because I sensed the need for a specific way of thinking in areas of habitual temptation and struggle. This is particularly helpful in that split second between temptation and response that mysteriously illuminates the whole dynamic of choosing to walk in the power of the Spirit or in the power of the flesh in the midst of the spiritual warfare. It can be helpful to make use of spiritual exercises and tools that draw us to a biblical pattern of thought in times when the warfare becomes more intense. Just as judo leverages the force of an opponent to one’s advantage, so these affirmations can convert the force of temptation into a positive spiritual reminder.\nRemember that these are not automatic formulas—they must be part of a divine-human process that involves dependence on God's grace in your life.\nSince each person has a unique “flesh signature” (people are tempted in differing ways and degrees), you can adapt these affirmation structures to other areas of temptation. It is wise to name honestly and specifically any “besetting sins” you regularly encounter so that you are better prepared to respond to temptations in these areas. Certainly, the time-honored list of the seven deadly sins can be a useful diagnostic tool: pride, envy, anger, sloth, greed, gluttony, and lust. \n\n
  • #143 Here is a set of affirmations that you can use, by the grace of God, as preventive medicine for four major areas of temptation. I developed these affirmations because I sensed the need for a specific way of thinking in areas of habitual temptation and struggle. This is particularly helpful in that split second between temptation and response that mysteriously illuminates the whole dynamic of choosing to walk in the power of the Spirit or in the power of the flesh in the midst of the spiritual warfare. It can be helpful to make use of spiritual exercises and tools that draw us to a biblical pattern of thought in times when the warfare becomes more intense. Just as judo leverages the force of an opponent to one’s advantage, so these affirmations can convert the force of temptation into a positive spiritual reminder.\nRemember that these are not automatic formulas—they must be part of a divine-human process that involves dependence on God's grace in your life.\nSince each person has a unique “flesh signature” (people are tempted in differing ways and degrees), you can adapt these affirmation structures to other areas of temptation. It is wise to name honestly and specifically any “besetting sins” you regularly encounter so that you are better prepared to respond to temptations in these areas. Certainly, the time-honored list of the seven deadly sins can be a useful diagnostic tool: pride, envy, anger, sloth, greed, gluttony, and lust. \n\n
  • #144 There are three New Testament words for world, and each is used in different ways. Notice how the major word, kosmos, is used in these three verses:\n• “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).\n• “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:19).\n• “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).\nIn the first of these verses, “world” refers to people, the objects of God’s love. But in the other two verses, the world is our enemy. In these contexts, it is the organized system of temporal values which are opposed to the life of Christ in the believer. In his book, The Adversary, Mark Bubeck defines the world as “a composite expression of the depravity of man and the intrigues of Satan’s rule, combining in opposition to the sovereign rule of God.” As such, the world promotes an attitude of independence from God.\n\n
  • #145 There are three New Testament words for world, and each is used in different ways. Notice how the major word, kosmos, is used in these three verses:\n• “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).\n• “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:19).\n• “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).\nIn the first of these verses, “world” refers to people, the objects of God’s love. But in the other two verses, the world is our enemy. In these contexts, it is the organized system of temporal values which are opposed to the life of Christ in the believer. In his book, The Adversary, Mark Bubeck defines the world as “a composite expression of the depravity of man and the intrigues of Satan’s rule, combining in opposition to the sovereign rule of God.” As such, the world promotes an attitude of independence from God.\n\n
  • #146 There are three New Testament words for world, and each is used in different ways. Notice how the major word, kosmos, is used in these three verses:\n• “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).\n• “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:19).\n• “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).\nIn the first of these verses, “world” refers to people, the objects of God’s love. But in the other two verses, the world is our enemy. In these contexts, it is the organized system of temporal values which are opposed to the life of Christ in the believer. In his book, The Adversary, Mark Bubeck defines the world as “a composite expression of the depravity of man and the intrigues of Satan’s rule, combining in opposition to the sovereign rule of God.” As such, the world promotes an attitude of independence from God.\n\n
  • #147 There are three New Testament words for world, and each is used in different ways. Notice how the major word, kosmos, is used in these three verses:\n• “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).\n• “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:19).\n• “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).\nIn the first of these verses, “world” refers to people, the objects of God’s love. But in the other two verses, the world is our enemy. In these contexts, it is the organized system of temporal values which are opposed to the life of Christ in the believer. In his book, The Adversary, Mark Bubeck defines the world as “a composite expression of the depravity of man and the intrigues of Satan’s rule, combining in opposition to the sovereign rule of God.” As such, the world promotes an attitude of independence from God.\n\n
  • #148 There are three New Testament words for world, and each is used in different ways. Notice how the major word, kosmos, is used in these three verses:\n• “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).\n• “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:19).\n• “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).\nIn the first of these verses, “world” refers to people, the objects of God’s love. But in the other two verses, the world is our enemy. In these contexts, it is the organized system of temporal values which are opposed to the life of Christ in the believer. In his book, The Adversary, Mark Bubeck defines the world as “a composite expression of the depravity of man and the intrigues of Satan’s rule, combining in opposition to the sovereign rule of God.” As such, the world promotes an attitude of independence from God.\n\n
  • #149 There are three New Testament words for world, and each is used in different ways. Notice how the major word, kosmos, is used in these three verses:\n• “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).\n• “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:19).\n• “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).\nIn the first of these verses, “world” refers to people, the objects of God’s love. But in the other two verses, the world is our enemy. In these contexts, it is the organized system of temporal values which are opposed to the life of Christ in the believer. In his book, The Adversary, Mark Bubeck defines the world as “a composite expression of the depravity of man and the intrigues of Satan’s rule, combining in opposition to the sovereign rule of God.” As such, the world promotes an attitude of independence from God.\n\n
  • #150 Ephesians 2:1-3 reveals the interrelationship of the three battle fronts of the world, the flesh, and the devil: “And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”\n\n
  • #151 Ephesians 2:1-3 reveals the interrelationship of the three battle fronts of the world, the flesh, and the devil: “And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”\n\n
  • #152 Ephesians 2:1-3 reveals the interrelationship of the three battle fronts of the world, the flesh, and the devil: “And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”\n\n
  • #153 Ephesians 2:1-3 reveals the interrelationship of the three battle fronts of the world, the flesh, and the devil: “And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”\n\n
  • #154 The world system aggravates the battle with the flesh by promoting and providing opportunities for the indulgence of the deeds of the flesh listed in Galatians 5:19-21. The world, in turn, is shaped by the manifestations of the flesh and by the satanic warfare against the plans of God. “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:16). Moreover, the “prince of the power of the air” (Ephesians 2:2) is in fact the “ruler of this world” (John 12:31), and “the whole world lies in the power of the evil one” (1 John 5:19). \n\n
  • #155 The world system aggravates the battle with the flesh by promoting and providing opportunities for the indulgence of the deeds of the flesh listed in Galatians 5:19-21. The world, in turn, is shaped by the manifestations of the flesh and by the satanic warfare against the plans of God. “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:16). Moreover, the “prince of the power of the air” (Ephesians 2:2) is in fact the “ruler of this world” (John 12:31), and “the whole world lies in the power of the evil one” (1 John 5:19). \n\n
  • #156 The world system aggravates the battle with the flesh by promoting and providing opportunities for the indulgence of the deeds of the flesh listed in Galatians 5:19-21. The world, in turn, is shaped by the manifestations of the flesh and by the satanic warfare against the plans of God. “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:16). Moreover, the “prince of the power of the air” (Ephesians 2:2) is in fact the “ruler of this world” (John 12:31), and “the whole world lies in the power of the evil one” (1 John 5:19). \n\n
  • #157 The world system aggravates the battle with the flesh by promoting and providing opportunities for the indulgence of the deeds of the flesh listed in Galatians 5:19-21. The world, in turn, is shaped by the manifestations of the flesh and by the satanic warfare against the plans of God. “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:16). Moreover, the “prince of the power of the air” (Ephesians 2:2) is in fact the “ruler of this world” (John 12:31), and “the whole world lies in the power of the evil one” (1 John 5:19). \n\n
  • #158 The world system aggravates the battle with the flesh by promoting and providing opportunities for the indulgence of the deeds of the flesh listed in Galatians 5:19-21. The world, in turn, is shaped by the manifestations of the flesh and by the satanic warfare against the plans of God. “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:16). Moreover, the “prince of the power of the air” (Ephesians 2:2) is in fact the “ruler of this world” (John 12:31), and “the whole world lies in the power of the evil one” (1 John 5:19). \n\n
  • #159 The world system aggravates the battle with the flesh by promoting and providing opportunities for the indulgence of the deeds of the flesh listed in Galatians 5:19-21. The world, in turn, is shaped by the manifestations of the flesh and by the satanic warfare against the plans of God. “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:16). Moreover, the “prince of the power of the air” (Ephesians 2:2) is in fact the “ruler of this world” (John 12:31), and “the whole world lies in the power of the evil one” (1 John 5:19). \n\n
  • #160 Of the three forces, the world may be the most neglected. Yet it is a powerful force which has programmed much of our thinking from the moment of birth. The world is an enticing magnet that constantly lures us to conform to its standards. It tempts us to seek the approval and plaudits of people rather than God. It pulls us into greater involvement with the temporal value system with its quest for wealth, power, prestige, position, and popularity, and draws us away from the eternal value system revealed in Scripture. Worldliness is not merely a matter of questionable activities. It is also a heart attitude. When Christians are in bondage to “the elementary principles of the world” (Colossians 2:8), they cannot enjoy the freedom and victory that is in Christ.\n\n
  • #161 Of the three forces, the world may be the most neglected. Yet it is a powerful force which has programmed much of our thinking from the moment of birth. The world is an enticing magnet that constantly lures us to conform to its standards. It tempts us to seek the approval and plaudits of people rather than God. It pulls us into greater involvement with the temporal value system with its quest for wealth, power, prestige, position, and popularity, and draws us away from the eternal value system revealed in Scripture. Worldliness is not merely a matter of questionable activities. It is also a heart attitude. When Christians are in bondage to “the elementary principles of the world” (Colossians 2:8), they cannot enjoy the freedom and victory that is in Christ.\n\n
  • #162 Of the three forces, the world may be the most neglected. Yet it is a powerful force which has programmed much of our thinking from the moment of birth. The world is an enticing magnet that constantly lures us to conform to its standards. It tempts us to seek the approval and plaudits of people rather than God. It pulls us into greater involvement with the temporal value system with its quest for wealth, power, prestige, position, and popularity, and draws us away from the eternal value system revealed in Scripture. Worldliness is not merely a matter of questionable activities. It is also a heart attitude. When Christians are in bondage to “the elementary principles of the world” (Colossians 2:8), they cannot enjoy the freedom and victory that is in Christ.\n\n
  • #163 Of the three forces, the world may be the most neglected. Yet it is a powerful force which has programmed much of our thinking from the moment of birth. The world is an enticing magnet that constantly lures us to conform to its standards. It tempts us to seek the approval and plaudits of people rather than God. It pulls us into greater involvement with the temporal value system with its quest for wealth, power, prestige, position, and popularity, and draws us away from the eternal value system revealed in Scripture. Worldliness is not merely a matter of questionable activities. It is also a heart attitude. When Christians are in bondage to “the elementary principles of the world” (Colossians 2:8), they cannot enjoy the freedom and victory that is in Christ.\n\n
  • #164 Of the three forces, the world may be the most neglected. Yet it is a powerful force which has programmed much of our thinking from the moment of birth. The world is an enticing magnet that constantly lures us to conform to its standards. It tempts us to seek the approval and plaudits of people rather than God. It pulls us into greater involvement with the temporal value system with its quest for wealth, power, prestige, position, and popularity, and draws us away from the eternal value system revealed in Scripture. Worldliness is not merely a matter of questionable activities. It is also a heart attitude. When Christians are in bondage to “the elementary principles of the world” (Colossians 2:8), they cannot enjoy the freedom and victory that is in Christ.\n\n
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  • #169 Not all aspects of human cultures are opposed to the Gospel; some are compatible (e.g., marital fidelity, love and care of children), some are neutral (e.g., food, dress, housing), and others are incompatible (e.g., religion and spiritualism). Since the Gospel transcends temporal and cultural boundaries, only the incompatible components of a culture need to be rejected and replaced. The problem is that many believers in different cultures have failed to make a clean break with cultural practices that are opposed to the lordship of Christ. The lure of syncretism causes believers in some parts of the world to hold on to their pre-Christian fear and obedience to the spirits (“those which by nature are no gods”; Galatians 4:8). In the West, there is a growing movement among cultural Christians who have a low view of biblical authority to combine the Gospel with beliefs from traditional religions or spirit magic. The powerful forces of cultural relativism, pluralism, secularization, pragmatism, naturalism, pantheism, and New Age syncretism are utterly incompatible with the biblical vision of truth and life in Christ. In addition, materialism is a growing entry point of demonic influence in the West.\n\n
  • #170 Not all aspects of human cultures are opposed to the Gospel; some are compatible (e.g., marital fidelity, love and care of children), some are neutral (e.g., food, dress, housing), and others are incompatible (e.g., religion and spiritualism). Since the Gospel transcends temporal and cultural boundaries, only the incompatible components of a culture need to be rejected and replaced. The problem is that many believers in different cultures have failed to make a clean break with cultural practices that are opposed to the lordship of Christ. The lure of syncretism causes believers in some parts of the world to hold on to their pre-Christian fear and obedience to the spirits (“those which by nature are no gods”; Galatians 4:8). In the West, there is a growing movement among cultural Christians who have a low view of biblical authority to combine the Gospel with beliefs from traditional religions or spirit magic. The powerful forces of cultural relativism, pluralism, secularization, pragmatism, naturalism, pantheism, and New Age syncretism are utterly incompatible with the biblical vision of truth and life in Christ. In addition, materialism is a growing entry point of demonic influence in the West.\n\n
  • #171 Not all aspects of human cultures are opposed to the Gospel; some are compatible (e.g., marital fidelity, love and care of children), some are neutral (e.g., food, dress, housing), and others are incompatible (e.g., religion and spiritualism). Since the Gospel transcends temporal and cultural boundaries, only the incompatible components of a culture need to be rejected and replaced. The problem is that many believers in different cultures have failed to make a clean break with cultural practices that are opposed to the lordship of Christ. The lure of syncretism causes believers in some parts of the world to hold on to their pre-Christian fear and obedience to the spirits (“those which by nature are no gods”; Galatians 4:8). In the West, there is a growing movement among cultural Christians who have a low view of biblical authority to combine the Gospel with beliefs from traditional religions or spirit magic. The powerful forces of cultural relativism, pluralism, secularization, pragmatism, naturalism, pantheism, and New Age syncretism are utterly incompatible with the biblical vision of truth and life in Christ. In addition, materialism is a growing entry point of demonic influence in the West.\n\n
  • #172 Since worldliness is both external and internal, we must cultivate a greater sense of detachment. We would do well to return to the ancient practice of meditating on the vanity of the world, the brevity of life, and the eternality of the life to come. It can be a painful process of surrender and renewal for us to wrench our hope and identity from that which is passing away and to transfer our hope and identity to the enduring promises of God alone. If we do not serve the Lord with a whole heart, we will serve the gods of this world—”choose for yourselves today whom you will serve” (Joshua 24:14-23). Scripture reminds us that the world with its threefold lust of the flesh, eyes, and pride of life is passing away (1 John 2:15-17; 1 Corinthians 7:29-31), and that friendship with the world is hostility toward God (James 4:4). There is no middle ground, no neutral territory—we must choose our master (Luke 16:13), and if it is the Lord Christ, it will require the great cost of denying ourselves, taking up our crosses, and following our Master wherever He commands us to go (Matthew 16:24-26). Part of this cost is that the world will hate Christ’s close followers just as it hated Him (John 15:18-21; 16:20; 17:14; 1 John 3:13). As we “keep seeking the things above, where Christ is” (Colossians 3:1), we will be able to use the world without being used by it.\n\n
  • #173 Since worldliness is both external and internal, we must cultivate a greater sense of detachment. We would do well to return to the ancient practice of meditating on the vanity of the world, the brevity of life, and the eternality of the life to come. It can be a painful process of surrender and renewal for us to wrench our hope and identity from that which is passing away and to transfer our hope and identity to the enduring promises of God alone. If we do not serve the Lord with a whole heart, we will serve the gods of this world—”choose for yourselves today whom you will serve” (Joshua 24:14-23). Scripture reminds us that the world with its threefold lust of the flesh, eyes, and pride of life is passing away (1 John 2:15-17; 1 Corinthians 7:29-31), and that friendship with the world is hostility toward God (James 4:4). There is no middle ground, no neutral territory—we must choose our master (Luke 16:13), and if it is the Lord Christ, it will require the great cost of denying ourselves, taking up our crosses, and following our Master wherever He commands us to go (Matthew 16:24-26). Part of this cost is that the world will hate Christ’s close followers just as it hated Him (John 15:18-21; 16:20; 17:14; 1 John 3:13). As we “keep seeking the things above, where Christ is” (Colossians 3:1), we will be able to use the world without being used by it.\n\n
  • #174 Since worldliness is both external and internal, we must cultivate a greater sense of detachment. We would do well to return to the ancient practice of meditating on the vanity of the world, the brevity of life, and the eternality of the life to come. It can be a painful process of surrender and renewal for us to wrench our hope and identity from that which is passing away and to transfer our hope and identity to the enduring promises of God alone. If we do not serve the Lord with a whole heart, we will serve the gods of this world—”choose for yourselves today whom you will serve” (Joshua 24:14-23). Scripture reminds us that the world with its threefold lust of the flesh, eyes, and pride of life is passing away (1 John 2:15-17; 1 Corinthians 7:29-31), and that friendship with the world is hostility toward God (James 4:4). There is no middle ground, no neutral territory—we must choose our master (Luke 16:13), and if it is the Lord Christ, it will require the great cost of denying ourselves, taking up our crosses, and following our Master wherever He commands us to go (Matthew 16:24-26). Part of this cost is that the world will hate Christ’s close followers just as it hated Him (John 15:18-21; 16:20; 17:14; 1 John 3:13). As we “keep seeking the things above, where Christ is” (Colossians 3:1), we will be able to use the world without being used by it.\n\n
  • #175 Since worldliness is both external and internal, we must cultivate a greater sense of detachment. We would do well to return to the ancient practice of meditating on the vanity of the world, the brevity of life, and the eternality of the life to come. It can be a painful process of surrender and renewal for us to wrench our hope and identity from that which is passing away and to transfer our hope and identity to the enduring promises of God alone. If we do not serve the Lord with a whole heart, we will serve the gods of this world—”choose for yourselves today whom you will serve” (Joshua 24:14-23). Scripture reminds us that the world with its threefold lust of the flesh, eyes, and pride of life is passing away (1 John 2:15-17; 1 Corinthians 7:29-31), and that friendship with the world is hostility toward God (James 4:4). There is no middle ground, no neutral territory—we must choose our master (Luke 16:13), and if it is the Lord Christ, it will require the great cost of denying ourselves, taking up our crosses, and following our Master wherever He commands us to go (Matthew 16:24-26). Part of this cost is that the world will hate Christ’s close followers just as it hated Him (John 15:18-21; 16:20; 17:14; 1 John 3:13). As we “keep seeking the things above, where Christ is” (Colossians 3:1), we will be able to use the world without being used by it.\n\n
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  • #186 As members of the body of Christ, we play a crucial role in a universal conflict with “spiritual forces of wickedness in the heavenly places.”\n
  • #187 .” The “schemes of the devil” involve a highly organized structure that is constantly waging war on believers. Satan’s invisible army consists of vast numbers of spiritual beings in a hierarchy of rulers, powers, world-rulers, and spirit-forces. Unlike David, we may have few human enemies, but his experiences in the Psalms are still relevant to us because our spiritual enemies abound. \n\n
  • #188 .” The “schemes of the devil” involve a highly organized structure that is constantly waging war on believers. Satan’s invisible army consists of vast numbers of spiritual beings in a hierarchy of rulers, powers, world-rulers, and spirit-forces. Unlike David, we may have few human enemies, but his experiences in the Psalms are still relevant to us because our spiritual enemies abound. \n\n
  • #189 .” The “schemes of the devil” involve a highly organized structure that is constantly waging war on believers. Satan’s invisible army consists of vast numbers of spiritual beings in a hierarchy of rulers, powers, world-rulers, and spirit-forces. Unlike David, we may have few human enemies, but his experiences in the Psalms are still relevant to us because our spiritual enemies abound. \n\n
  • #190 .” The “schemes of the devil” involve a highly organized structure that is constantly waging war on believers. Satan’s invisible army consists of vast numbers of spiritual beings in a hierarchy of rulers, powers, world-rulers, and spirit-forces. Unlike David, we may have few human enemies, but his experiences in the Psalms are still relevant to us because our spiritual enemies abound. \n\n
  • #191 .” The “schemes of the devil” involve a highly organized structure that is constantly waging war on believers. Satan’s invisible army consists of vast numbers of spiritual beings in a hierarchy of rulers, powers, world-rulers, and spirit-forces. Unlike David, we may have few human enemies, but his experiences in the Psalms are still relevant to us because our spiritual enemies abound. \n\n
  • #192 The New Testament exhorts us to realize that a war is going on, to recognize the strategies of the enemy, and to know how to fight. Of late, there has been a renewed awareness of the need to be aggressive in the spiritual warfare, and this is particularly true of many who are active in Spirit-filled spirituality. But there is still a widespread problem of passivity. Too many believers are either skeptical or naïve regarding the reality of satanic and demonic activity in the lives of believers. \n\n
  • #193 The New Testament exhorts us to realize that a war is going on, to recognize the strategies of the enemy, and to know how to fight. Of late, there has been a renewed awareness of the need to be aggressive in the spiritual warfare, and this is particularly true of many who are active in Spirit-filled spirituality. But there is still a widespread problem of passivity. Too many believers are either skeptical or naïve regarding the reality of satanic and demonic activity in the lives of believers. \n\n
  • #194 The New Testament exhorts us to realize that a war is going on, to recognize the strategies of the enemy, and to know how to fight. Of late, there has been a renewed awareness of the need to be aggressive in the spiritual warfare, and this is particularly true of many who are active in Spirit-filled spirituality. But there is still a widespread problem of passivity. Too many believers are either skeptical or naïve regarding the reality of satanic and demonic activity in the lives of believers. \n\n
  • #195 The New Testament exhorts us to realize that a war is going on, to recognize the strategies of the enemy, and to know how to fight. Of late, there has been a renewed awareness of the need to be aggressive in the spiritual warfare, and this is particularly true of many who are active in Spirit-filled spirituality. But there is still a widespread problem of passivity. Too many believers are either skeptical or naïve regarding the reality of satanic and demonic activity in the lives of believers. \n\n
  • #196 The two extremes of morbid fascination and fear are even worse. Some people become obsessed with the subject, studying and thinking more about demons than about Christ. \n
  • #197 Others become fearful, convincing themselves that they are defeated. Instead of claiming the truths of Scripture, they have been misled by experiences of failure into feeling or thinking that Satan is invincible and that there is nothing they can do to be overcomers. Fear is the opposite of faith, and it leads to defeat. \n
  • #198 Others become fearful, convincing themselves that they are defeated. Instead of claiming the truths of Scripture, they have been misled by experiences of failure into feeling or thinking that Satan is invincible and that there is nothing they can do to be overcomers. Fear is the opposite of faith, and it leads to defeat. \n
  • #199 Others become fearful, convincing themselves that they are defeated. Instead of claiming the truths of Scripture, they have been misled by experiences of failure into feeling or thinking that Satan is invincible and that there is nothing they can do to be overcomers. Fear is the opposite of faith, and it leads to defeat. \n
  • #200 Both the Old and New Testaments repeatedly acknowledge the existence of Satan. Scripture teaches that he is a personal being who possesses intellect, emotion, and will (Zechariah 3:1-2; Luke 4:1-13; 2 Corinthians 11:3; Revelation 20:7-8). He was created by God as an angel (Isaiah 14:12-13; Matthew 25:41; Revelation 12:9), and as “the anointed cherub,” he was originally perfect in beauty and blameless in his ways until his rebellion against God (Ezekiel 28:12-15). \n
  • #201 Both the Old and New Testaments repeatedly acknowledge the existence of Satan. Scripture teaches that he is a personal being who possesses intellect, emotion, and will (Zechariah 3:1-2; Luke 4:1-13; 2 Corinthians 11:3; Revelation 20:7-8). He was created by God as an angel (Isaiah 14:12-13; Matthew 25:41; Revelation 12:9), and as “the anointed cherub,” he was originally perfect in beauty and blameless in his ways until his rebellion against God (Ezekiel 28:12-15). \n
  • #202 Both the Old and New Testaments repeatedly acknowledge the existence of Satan. Scripture teaches that he is a personal being who possesses intellect, emotion, and will (Zechariah 3:1-2; Luke 4:1-13; 2 Corinthians 11:3; Revelation 20:7-8). He was created by God as an angel (Isaiah 14:12-13; Matthew 25:41; Revelation 12:9), and as “the anointed cherub,” he was originally perfect in beauty and blameless in his ways until his rebellion against God (Ezekiel 28:12-15). \n
  • #203 Both the Old and New Testaments repeatedly acknowledge the existence of Satan. Scripture teaches that he is a personal being who possesses intellect, emotion, and will (Zechariah 3:1-2; Luke 4:1-13; 2 Corinthians 11:3; Revelation 20:7-8). He was created by God as an angel (Isaiah 14:12-13; Matthew 25:41; Revelation 12:9), and as “the anointed cherub,” he was originally perfect in beauty and blameless in his ways until his rebellion against God (Ezekiel 28:12-15). \n
  • #204 He is evidently the most powerful creature God ever made (Jude 9). His heart was lifted up because of his beauty; his splendor corrupted his wisdom, and he raised himself up against God in an act of titanic self-assertion (Ezekiel 28:16-17; Isaiah 14:12-15 [while these prophetic passages refer to historical characters, it appears that the poetry also uses these figures to allude to a cosmic dimension of spiritual evil]). \n\n
  • #205 He is evidently the most powerful creature God ever made (Jude 9). His heart was lifted up because of his beauty; his splendor corrupted his wisdom, and he raised himself up against God in an act of titanic self-assertion (Ezekiel 28:16-17; Isaiah 14:12-15 [while these prophetic passages refer to historical characters, it appears that the poetry also uses these figures to allude to a cosmic dimension of spiritual evil]). \n\n
  • #206 He is evidently the most powerful creature God ever made (Jude 9). His heart was lifted up because of his beauty; his splendor corrupted his wisdom, and he raised himself up against God in an act of titanic self-assertion (Ezekiel 28:16-17; Isaiah 14:12-15 [while these prophetic passages refer to historical characters, it appears that the poetry also uses these figures to allude to a cosmic dimension of spiritual evil]). \n\n
  • #207 He is evidently the most powerful creature God ever made (Jude 9). His heart was lifted up because of his beauty; his splendor corrupted his wisdom, and he raised himself up against God in an act of titanic self-assertion (Ezekiel 28:16-17; Isaiah 14:12-15 [while these prophetic passages refer to historical characters, it appears that the poetry also uses these figures to allude to a cosmic dimension of spiritual evil]). \n\n
  • #208 Because of his rebellion, Satan’s character was completely distorted, and he became a powerful force of evil in the universe. He has dominion over a vast army of fallen angels and rules over the world system. His titles and names reveal his position, power, and practices:\n\n
  • #209 Because of his rebellion, Satan’s character was completely distorted, and he became a powerful force of evil in the universe. He has dominion over a vast army of fallen angels and rules over the world system. His titles and names reveal his position, power, and practices:\n\n
  • #210 Because of his rebellion, Satan’s character was completely distorted, and he became a powerful force of evil in the universe. He has dominion over a vast army of fallen angels and rules over the world system. His titles and names reveal his position, power, and practices:\n\n
  • #211 Because of his rebellion, Satan’s character was completely distorted, and he became a powerful force of evil in the universe. He has dominion over a vast army of fallen angels and rules over the world system. His titles and names reveal his position, power, and practices:\n\n
  • #212 • The ruler of this world (John 12:31; 16:11)—He is the prince of the world system.\n• The prince of the power of the air (Ephesians 2:2)—His forces surround the earth.\n• The god of this age (2 Corinthians 4:4)—He influences the changing philosophies and politics of this planet.\n• The ruler of the demons (Matthew 12:24; Luke 11:15)—He leads a host of demonic forces.\n\n
  • #213 • The ruler of this world (John 12:31; 16:11)—He is the prince of the world system.\n• The prince of the power of the air (Ephesians 2:2)—His forces surround the earth.\n• The god of this age (2 Corinthians 4:4)—He influences the changing philosophies and politics of this planet.\n• The ruler of the demons (Matthew 12:24; Luke 11:15)—He leads a host of demonic forces.\n\n
  • #214 • The ruler of this world (John 12:31; 16:11)—He is the prince of the world system.\n• The prince of the power of the air (Ephesians 2:2)—His forces surround the earth.\n• The god of this age (2 Corinthians 4:4)—He influences the changing philosophies and politics of this planet.\n• The ruler of the demons (Matthew 12:24; Luke 11:15)—He leads a host of demonic forces.\n\n
  • #215 • The ruler of this world (John 12:31; 16:11)—He is the prince of the world system.\n• The prince of the power of the air (Ephesians 2:2)—His forces surround the earth.\n• The god of this age (2 Corinthians 4:4)—He influences the changing philosophies and politics of this planet.\n• The ruler of the demons (Matthew 12:24; Luke 11:15)—He leads a host of demonic forces.\n\n
  • #216 • Lucifer (Isaiah 14:12; cf. 2 Corinthians 11:14)—He was a light bearer in his original state, and since his fall, he disguises himself as an angel of light.\n• The serpent of old (Revelation 12:9)—He has been at work since the beginning of human history.\n• The great dragon (Revelation 12:3-4,7,9)—He is a fierce and destructive enemy.\n\n\n
  • #217 • Lucifer (Isaiah 14:12; cf. 2 Corinthians 11:14)—He was a light bearer in his original state, and since his fall, he disguises himself as an angel of light.\n• The serpent of old (Revelation 12:9)—He has been at work since the beginning of human history.\n• The great dragon (Revelation 12:3-4,7,9)—He is a fierce and destructive enemy.\n\n\n
  • #218 • Lucifer (Isaiah 14:12; cf. 2 Corinthians 11:14)—He was a light bearer in his original state, and since his fall, he disguises himself as an angel of light.\n• The serpent of old (Revelation 12:9)—He has been at work since the beginning of human history.\n• The great dragon (Revelation 12:3-4,7,9)—He is a fierce and destructive enemy.\n\n\n
  • #219 Satan, or adversary (Zechariah 3:1; Luke 22:3; 1 Peter 5:8)—He is a relentless opponent of believers.\n• Devil, or slanderer (Luke 4:2; 1 Peter 5:8; Revelation 12:9)—He works to defame God and His children.\n• The evil one (John 17:15; 1 John 5:18)—He is completely corrupt.\n\n
  • #220 Satan, or adversary (Zechariah 3:1; Luke 22:3; 1 Peter 5:8)—He is a relentless opponent of believers.\n• Devil, or slanderer (Luke 4:2; 1 Peter 5:8; Revelation 12:9)—He works to defame God and His children.\n• The evil one (John 17:15; 1 John 5:18)—He is completely corrupt.\n\n
  • #221 Satan, or adversary (Zechariah 3:1; Luke 22:3; 1 Peter 5:8)—He is a relentless opponent of believers.\n• Devil, or slanderer (Luke 4:2; 1 Peter 5:8; Revelation 12:9)—He works to defame God and His children.\n• The evil one (John 17:15; 1 John 5:18)—He is completely corrupt.\n\n
  • #222 • The destroyer (Revelation 9:11)—He seeks to destroy physical and spiritual life.\n• The tempter (Matthew 4:3; 1 Thessalonians 3:5)—He entices people to do evil.\n• The accuser (Revelation 12:10)—He accuses us before God and works to make us condemn ourselves.\n\n
  • #223 • The destroyer (Revelation 9:11)—He seeks to destroy physical and spiritual life.\n• The tempter (Matthew 4:3; 1 Thessalonians 3:5)—He entices people to do evil.\n• The accuser (Revelation 12:10)—He accuses us before God and works to make us condemn ourselves.\n\n
  • #224 • The destroyer (Revelation 9:11)—He seeks to destroy physical and spiritual life.\n• The tempter (Matthew 4:3; 1 Thessalonians 3:5)—He entices people to do evil.\n• The accuser (Revelation 12:10)—He accuses us before God and works to make us condemn ourselves.\n\n
  • #225 • The deceiver (Revelation 12:9; 20:3)—He promotes false philosophies and spiritual counterfeits.\n• A murderer (John 8:44)—He seeks the death of his victims.\n• A liar, and the father of lies (John 8:44)—His promises and enticements are false.\n\n
  • #226 • The deceiver (Revelation 12:9; 20:3)—He promotes false philosophies and spiritual counterfeits.\n• A murderer (John 8:44)—He seeks the death of his victims.\n• A liar, and the father of lies (John 8:44)—His promises and enticements are false.\n\n
  • #227 • The deceiver (Revelation 12:9; 20:3)—He promotes false philosophies and spiritual counterfeits.\n• A murderer (John 8:44)—He seeks the death of his victims.\n• A liar, and the father of lies (John 8:44)—His promises and enticements are false.\n\n
  • #228 No believer can afford to ignore the activities of so powerful an adversary. His work is strategic and far-reaching. His schemes and methods (2 Corinthians 2:11; Ephesians 6:11) are subtle and shrewd. One of the crucial warfare strategies of the devil and his demonic forces is camouflage, concealment, illusion, deception, and delusion.\n\n
  • #229 No believer can afford to ignore the activities of so powerful an adversary. His work is strategic and far-reaching. His schemes and methods (2 Corinthians 2:11; Ephesians 6:11) are subtle and shrewd. One of the crucial warfare strategies of the devil and his demonic forces is camouflage, concealment, illusion, deception, and delusion.\n\n
  • #230 No believer can afford to ignore the activities of so powerful an adversary. His work is strategic and far-reaching. His schemes and methods (2 Corinthians 2:11; Ephesians 6:11) are subtle and shrewd. One of the crucial warfare strategies of the devil and his demonic forces is camouflage, concealment, illusion, deception, and delusion.\n\n
  • #231 No believer can afford to ignore the activities of so powerful an adversary. His work is strategic and far-reaching. His schemes and methods (2 Corinthians 2:11; Ephesians 6:11) are subtle and shrewd. One of the crucial warfare strategies of the devil and his demonic forces is camouflage, concealment, illusion, deception, and delusion.\n\n
  • #232 No believer can afford to ignore the activities of so powerful an adversary. His work is strategic and far-reaching. His schemes and methods (2 Corinthians 2:11; Ephesians 6:11) are subtle and shrewd. One of the crucial warfare strategies of the devil and his demonic forces is camouflage, concealment, illusion, deception, and delusion.\n\n
  • #233 He opposes the person and program of God. It is his desire to make himself “like the Most High” (Isaiah 14:14). Thus, he seeks the worship and service that God alone deserves.\n• He conceals his identity by disguising himself as an angel of light and counterfeiting the truth (2 Corinthians 11:13-15). He offers good things but through the wrong means and for the wrong reasons (Matthew 4:3-10).\n• He deceives the nations (Revelation 20:3) and influences governments to hinder the spread of the gospel.\n\n
  • #234 He opposes the person and program of God. It is his desire to make himself “like the Most High” (Isaiah 14:14). Thus, he seeks the worship and service that God alone deserves.\n• He conceals his identity by disguising himself as an angel of light and counterfeiting the truth (2 Corinthians 11:13-15). He offers good things but through the wrong means and for the wrong reasons (Matthew 4:3-10).\n• He deceives the nations (Revelation 20:3) and influences governments to hinder the spread of the gospel.\n\n
  • #235 He opposes the person and program of God. It is his desire to make himself “like the Most High” (Isaiah 14:14). Thus, he seeks the worship and service that God alone deserves.\n• He conceals his identity by disguising himself as an angel of light and counterfeiting the truth (2 Corinthians 11:13-15). He offers good things but through the wrong means and for the wrong reasons (Matthew 4:3-10).\n• He deceives the nations (Revelation 20:3) and influences governments to hinder the spread of the gospel.\n\n
  • #236 • He works against the unsaved by taking away the word from their hearts (Luke 8:12) and blinding their minds to the gospel (2 Corinthians 4:3-4). \n• He inspires spiritual counterfeits—false religions and false prophets (1 John 2:18,22; 4:3).\n• He promotes the pursuit of the occult for hidden knowledge and power (Deuteronomy 18:9-13).\n\n
  • #237 • He works against the unsaved by taking away the word from their hearts (Luke 8:12) and blinding their minds to the gospel (2 Corinthians 4:3-4). \n• He inspires spiritual counterfeits—false religions and false prophets (1 John 2:18,22; 4:3).\n• He promotes the pursuit of the occult for hidden knowledge and power (Deuteronomy 18:9-13).\n\n
  • #238 • He works against the unsaved by taking away the word from their hearts (Luke 8:12) and blinding their minds to the gospel (2 Corinthians 4:3-4). \n• He inspires spiritual counterfeits—false religions and false prophets (1 John 2:18,22; 4:3).\n• He promotes the pursuit of the occult for hidden knowledge and power (Deuteronomy 18:9-13).\n\n
  • #239 • He implants wicked thoughts and plans into people’s minds (John 13:2; Acts 5:3).\n• He can inflict disease and death (Job 2:1-7; Acts 10:38; Hebrews 2:14).\n\n
  • #240 • He implants wicked thoughts and plans into people’s minds (John 13:2; Acts 5:3).\n• He can inflict disease and death (Job 2:1-7; Acts 10:38; Hebrews 2:14).\n\n
  • #241 • He seeks to destroy the reputations and ministries of believers (Luke 22:31; 1 Timothy 3:7). If he cannot directly defeat a Christian’s ministry, he may seek to do it indirectly by attacking a loved one.\n• He incites the persecution of the saints (Revelation 2:10).\n• He hinders the plans of believers (1 Thessalonians 2:18).\n\n
  • #242 • He seeks to destroy the reputations and ministries of believers (Luke 22:31; 1 Timothy 3:7). If he cannot directly defeat a Christian’s ministry, he may seek to do it indirectly by attacking a loved one.\n• He incites the persecution of the saints (Revelation 2:10).\n• He hinders the plans of believers (1 Thessalonians 2:18).\n\n
  • #243 • He seeks to destroy the reputations and ministries of believers (Luke 22:31; 1 Timothy 3:7). If he cannot directly defeat a Christian’s ministry, he may seek to do it indirectly by attacking a loved one.\n• He incites the persecution of the saints (Revelation 2:10).\n• He hinders the plans of believers (1 Thessalonians 2:18).\n\n
  • #244 • He attempts to make Christians doubt God’s love; He seeks to slander God and cause people to question His goodness (Genesis 3:1-5). \n• He accuses believers before God (Revelation 12:10).\n• He heaps guilt and self-condemnation upon Christians because of their sins and makes them believe the lie that they must pay for them. \n\n
  • #245 • He attempts to make Christians doubt God’s love; He seeks to slander God and cause people to question His goodness (Genesis 3:1-5). \n• He accuses believers before God (Revelation 12:10).\n• He heaps guilt and self-condemnation upon Christians because of their sins and makes them believe the lie that they must pay for them. \n\n
  • #246 • He attempts to make Christians doubt God’s love; He seeks to slander God and cause people to question His goodness (Genesis 3:1-5). \n• He accuses believers before God (Revelation 12:10).\n• He heaps guilt and self-condemnation upon Christians because of their sins and makes them believe the lie that they must pay for them. \n\n
  • #247 • He attempts to make Christians doubt God’s love; He seeks to slander God and cause people to question His goodness (Genesis 3:1-5). \n• He accuses believers before God (Revelation 12:10).\n• He heaps guilt and self-condemnation upon Christians because of their sins and makes them believe the lie that they must pay for them. \n\n
  • #248 \n• He promotes a neglect of confession of sin (Ephesians 4:26-27) and defeats Christians by making them feel that God would not forgive them because they have committed the same sin so many times before.\n• He encourages believers to rely on their own strength by making plans and acting independently of God (2 Chronicles 16:7-10).\n• He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #249 \n• He promotes a neglect of confession of sin (Ephesians 4:26-27) and defeats Christians by making them feel that God would not forgive them because they have committed the same sin so many times before.\n• He encourages believers to rely on their own strength by making plans and acting independently of God (2 Chronicles 16:7-10).\n• He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #250 \n• He promotes a neglect of confession of sin (Ephesians 4:26-27) and defeats Christians by making them feel that God would not forgive them because they have committed the same sin so many times before.\n• He encourages believers to rely on their own strength by making plans and acting independently of God (2 Chronicles 16:7-10).\n• He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #251 • He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #252 • He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #253 • He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #254 • He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #255 • He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #256 • He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #257 • He tempts Christians on several fronts: lying (Acts 5:3), sexual sins (1 Corinthians 7:5), unforgiveness (2 Corinthians 2:10-11), pride and self-exaltation (1 Timothy 3:6), discouragement (1 Peter 5:6-10), and worldly preoccupation (1 John 2:15-17; 5:19). \n\n
  • #258 \n
  • #259 \n
  • #260 \n
  • #261 \n
  • #262 In the gospels, demons are called “unclean spirits” (Mark 7:25-26) and “evil spirits” (Luke 8:2) as well as the angels of the devil (Matthew 25:41). The word for demon (daimonion) does not mean, “devil.” That word comes from diabolos, “slanderer,” a name for Satan. Evidently, demons are the angelic beings who joined with Satan in his rebellion against God (Matthew 25:41; Jude 6; Revelation 12:4). Satan is the “ruler of the demons” (Matthew 12:24), and they are organized to accomplish his plan of overthrowing the kingdom of God (Ephesians 6:11-12; Revelation 12:7). \n\n
  • #263 In the gospels, demons are called “unclean spirits” (Mark 7:25-26) and “evil spirits” (Luke 8:2) as well as the angels of the devil (Matthew 25:41). The word for demon (daimonion) does not mean, “devil.” That word comes from diabolos, “slanderer,” a name for Satan. Evidently, demons are the angelic beings who joined with Satan in his rebellion against God (Matthew 25:41; Jude 6; Revelation 12:4). Satan is the “ruler of the demons” (Matthew 12:24), and they are organized to accomplish his plan of overthrowing the kingdom of God (Ephesians 6:11-12; Revelation 12:7). \n\n
  • #264 In the gospels, demons are called “unclean spirits” (Mark 7:25-26) and “evil spirits” (Luke 8:2) as well as the angels of the devil (Matthew 25:41). The word for demon (daimonion) does not mean, “devil.” That word comes from diabolos, “slanderer,” a name for Satan. Evidently, demons are the angelic beings who joined with Satan in his rebellion against God (Matthew 25:41; Jude 6; Revelation 12:4). Satan is the “ruler of the demons” (Matthew 12:24), and they are organized to accomplish his plan of overthrowing the kingdom of God (Ephesians 6:11-12; Revelation 12:7). \n\n
  • #265 \n
  • #266 Like Satan, demons are personal beings; they are not superstitions, impersonal forces, or psychological states. They have intelligence (Mark 1:23-24; Luke 8:27-33), emotion (Luke 8:28; James 2:19), and volition (Matthew 12:44; Luke 8:32). They differ in rank and power (Ephesians 6:12) and also in degree of wickedness (Matthew 12:45). Some demons appear to produce foolishness and nonsense; others seek to degrade and destroy. \n\n\n
  • #267 Like Satan, demons are personal beings; they are not superstitions, impersonal forces, or psychological states. They have intelligence (Mark 1:23-24; Luke 8:27-33), emotion (Luke 8:28; James 2:19), and volition (Matthew 12:44; Luke 8:32). They differ in rank and power (Ephesians 6:12) and also in degree of wickedness (Matthew 12:45). Some demons appear to produce foolishness and nonsense; others seek to degrade and destroy. \n\n\n
  • #268 Like Satan, demons are personal beings; they are not superstitions, impersonal forces, or psychological states. They have intelligence (Mark 1:23-24; Luke 8:27-33), emotion (Luke 8:28; James 2:19), and volition (Matthew 12:44; Luke 8:32). They differ in rank and power (Ephesians 6:12) and also in degree of wickedness (Matthew 12:45). Some demons appear to produce foolishness and nonsense; others seek to degrade and destroy. \n\n\n
  • #269 Like Satan, demons are personal beings; they are not superstitions, impersonal forces, or psychological states. They have intelligence (Mark 1:23-24; Luke 8:27-33), emotion (Luke 8:28; James 2:19), and volition (Matthew 12:44; Luke 8:32). They differ in rank and power (Ephesians 6:12) and also in degree of wickedness (Matthew 12:45). Some demons appear to produce foolishness and nonsense; others seek to degrade and destroy. \n\n\n
  • #270 They are depraved in their persons and work. In their fallen state, demons are twisted and perverse. They are creatures of darkness, bitterly opposed to the holy character of God. \n• They are spirit beings (Matthew 8:16; Luke 10:17,20). They are not limited by normal physical barriers (e.g., a legion of demons in one man; Luke 8:30). Demons are incorporeal, but as creatures, they are finite and limited (Matthew 12:43).\n\n
  • #271 They are depraved in their persons and work. In their fallen state, demons are twisted and perverse. They are creatures of darkness, bitterly opposed to the holy character of God. \n• They are spirit beings (Matthew 8:16; Luke 10:17,20). They are not limited by normal physical barriers (e.g., a legion of demons in one man; Luke 8:30). Demons are incorporeal, but as creatures, they are finite and limited (Matthew 12:43).\n\n
  • #272 They are depraved in their persons and work. In their fallen state, demons are twisted and perverse. They are creatures of darkness, bitterly opposed to the holy character of God. \n• They are spirit beings (Matthew 8:16; Luke 10:17,20). They are not limited by normal physical barriers (e.g., a legion of demons in one man; Luke 8:30). Demons are incorporeal, but as creatures, they are finite and limited (Matthew 12:43).\n\n
  • #273 They are depraved in their persons and work. In their fallen state, demons are twisted and perverse. They are creatures of darkness, bitterly opposed to the holy character of God. \n• They are spirit beings (Matthew 8:16; Luke 10:17,20). They are not limited by normal physical barriers (e.g., a legion of demons in one man; Luke 8:30). Demons are incorporeal, but as creatures, they are finite and limited (Matthew 12:43).\n\n
  • #274 They are depraved in their persons and work. In their fallen state, demons are twisted and perverse. They are creatures of darkness, bitterly opposed to the holy character of God. \n• They are spirit beings (Matthew 8:16; Luke 10:17,20). They are not limited by normal physical barriers (e.g., a legion of demons in one man; Luke 8:30). Demons are incorporeal, but as creatures, they are finite and limited (Matthew 12:43).\n\n
  • #275 • They are invisible but capable of manifesting themselves (Revelation 9:7-10; 16:13-14). \n• They have the power of speech through the people they inhabit (Mark 1:24).\n• They possess superhuman intelligence. They knew the true identity of Christ (Mark 1:24,34; 5:7) and enabled a girl to predict future events (Acts 16:16). \n\n\n
  • #276 • They are invisible but capable of manifesting themselves (Revelation 9:7-10; 16:13-14). \n• They have the power of speech through the people they inhabit (Mark 1:24).\n• They possess superhuman intelligence. They knew the true identity of Christ (Mark 1:24,34; 5:7) and enabled a girl to predict future events (Acts 16:16). \n\n\n
  • #277 • They are invisible but capable of manifesting themselves (Revelation 9:7-10; 16:13-14). \n• They have the power of speech through the people they inhabit (Mark 1:24).\n• They possess superhuman intelligence. They knew the true identity of Christ (Mark 1:24,34; 5:7) and enabled a girl to predict future events (Acts 16:16). \n\n\n
  • #278 They have supernatural power. Demons can physically overpower and afflict humans (Matthew 8:28; Acts 19:13-16). They can also afflict the mind and emotions. \n\n\n
  • #279 They have supernatural power. Demons can physically overpower and afflict humans (Matthew 8:28; Acts 19:13-16). They can also afflict the mind and emotions. \n\n\n
  • #280 They have supernatural power. Demons can physically overpower and afflict humans (Matthew 8:28; Acts 19:13-16). They can also afflict the mind and emotions. \n\n\n
  • #281 Program of Demons\n• They obey Satan (Matthew 12:24; Revelation 12:7) and greatly extend his power and influence on people, nations, and the world system (Daniel 10:13,20; John 12:31; Ephesians 2:2; 1 John 5:19). \n• They induce physical and mental ailments (Matthew 12:22; Mark 9:17-29; Luke 8:27-33; 2 Corinthians 12:7). For example, Jesus cast out a “spirit of infirmity,” a “deaf spirit,” a “blind spirit,” and a “dumb spirit.”\n• They promote idolatry (Leviticus 17:7; Deuteronomy 32:17; Psalm 96:5).\n\n
  • #282 Program of Demons\n• They obey Satan (Matthew 12:24; Revelation 12:7) and greatly extend his power and influence on people, nations, and the world system (Daniel 10:13,20; John 12:31; Ephesians 2:2; 1 John 5:19). \n• They induce physical and mental ailments (Matthew 12:22; Mark 9:17-29; Luke 8:27-33; 2 Corinthians 12:7). For example, Jesus cast out a “spirit of infirmity,” a “deaf spirit,” a “blind spirit,” and a “dumb spirit.”\n• They promote idolatry (Leviticus 17:7; Deuteronomy 32:17; Psalm 96:5).\n\n
  • #283 Program of Demons\n• They obey Satan (Matthew 12:24; Revelation 12:7) and greatly extend his power and influence on people, nations, and the world system (Daniel 10:13,20; John 12:31; Ephesians 2:2; 1 John 5:19). \n• They induce physical and mental ailments (Matthew 12:22; Mark 9:17-29; Luke 8:27-33; 2 Corinthians 12:7). For example, Jesus cast out a “spirit of infirmity,” a “deaf spirit,” a “blind spirit,” and a “dumb spirit.”\n• They promote idolatry (Leviticus 17:7; Deuteronomy 32:17; Psalm 96:5).\n\n
  • #284 Program of Demons\n• They obey Satan (Matthew 12:24; Revelation 12:7) and greatly extend his power and influence on people, nations, and the world system (Daniel 10:13,20; John 12:31; Ephesians 2:2; 1 John 5:19). \n• They induce physical and mental ailments (Matthew 12:22; Mark 9:17-29; Luke 8:27-33; 2 Corinthians 12:7). For example, Jesus cast out a “spirit of infirmity,” a “deaf spirit,” a “blind spirit,” and a “dumb spirit.”\n• They promote idolatry (Leviticus 17:7; Deuteronomy 32:17; Psalm 96:5).\n\n
  • #285 • They seek to enslave people to the occult. This includes spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft (Leviticus 19:31; Deuteronomy 18:9-12; Acts 13:6-11). \n• They support temporal value systems and philosophies (2 Corinthians 10:3-5). \n• They encourage lawlessness, immorality, and rebellion among people (2 Thessalonians 2:3-4, 7). Like their master, demons try to steal, kill, and destroy. \n\n
  • #286 • They seek to enslave people to the occult. This includes spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft (Leviticus 19:31; Deuteronomy 18:9-12; Acts 13:6-11). \n• They support temporal value systems and philosophies (2 Corinthians 10:3-5). \n• They encourage lawlessness, immorality, and rebellion among people (2 Thessalonians 2:3-4, 7). Like their master, demons try to steal, kill, and destroy. \n\n
  • #287 • They seek to enslave people to the occult. This includes spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft (Leviticus 19:31; Deuteronomy 18:9-12; Acts 13:6-11). \n• They support temporal value systems and philosophies (2 Corinthians 10:3-5). \n• They encourage lawlessness, immorality, and rebellion among people (2 Thessalonians 2:3-4, 7). Like their master, demons try to steal, kill, and destroy. \n\n
  • #288 • They seek to enslave people to the occult. This includes spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft (Leviticus 19:31; Deuteronomy 18:9-12; Acts 13:6-11). \n• They support temporal value systems and philosophies (2 Corinthians 10:3-5). \n• They encourage lawlessness, immorality, and rebellion among people (2 Thessalonians 2:3-4, 7). Like their master, demons try to steal, kill, and destroy. \n\n
  • #289 • They seek to enslave people to the occult. This includes spiritism, foretelling the future, physical and psychic phenomena, magic, and witchcraft (Leviticus 19:31; Deuteronomy 18:9-12; Acts 13:6-11). \n• They support temporal value systems and philosophies (2 Corinthians 10:3-5). \n• They encourage lawlessness, immorality, and rebellion among people (2 Thessalonians 2:3-4, 7). Like their master, demons try to steal, kill, and destroy. \n\n
  • #290 \n
  • #291 • They pervert the gospel of grace (1 Timothy 4:1-3; Colossians 2:18). \n• They inspire false teachers and spiritual counterfeits (2 Corinthians 11:13-15; 2 Peter 2:1-2; 1 John 4:1-4). They are part of the dynamic behind pagan religions and pseudo-Christian cults.\n• They oppose believers and seek to defeat their spiritual life (Ephesians 6:10-11). Demons are active in promoting strife, jealousy, selfish ambition, and divisions in the church (1 Timothy 4:1-3; 2 Timothy 3:1-8; James 3:14-16). The devil and his demons seek to hold us captive to do their will (2 Timothy 2:26). \n\n
  • #292 • They pervert the gospel of grace (1 Timothy 4:1-3; Colossians 2:18). \n• They inspire false teachers and spiritual counterfeits (2 Corinthians 11:13-15; 2 Peter 2:1-2; 1 John 4:1-4). They are part of the dynamic behind pagan religions and pseudo-Christian cults.\n• They oppose believers and seek to defeat their spiritual life (Ephesians 6:10-11). Demons are active in promoting strife, jealousy, selfish ambition, and divisions in the church (1 Timothy 4:1-3; 2 Timothy 3:1-8; James 3:14-16). The devil and his demons seek to hold us captive to do their will (2 Timothy 2:26). \n\n
  • #293 • They pervert the gospel of grace (1 Timothy 4:1-3; Colossians 2:18). \n• They inspire false teachers and spiritual counterfeits (2 Corinthians 11:13-15; 2 Peter 2:1-2; 1 John 4:1-4). They are part of the dynamic behind pagan religions and pseudo-Christian cults.\n• They oppose believers and seek to defeat their spiritual life (Ephesians 6:10-11). Demons are active in promoting strife, jealousy, selfish ambition, and divisions in the church (1 Timothy 4:1-3; 2 Timothy 3:1-8; James 3:14-16). The devil and his demons seek to hold us captive to do their will (2 Timothy 2:26). \n\n
  • #294 • They pervert the gospel of grace (1 Timothy 4:1-3; Colossians 2:18). \n• They inspire false teachers and spiritual counterfeits (2 Corinthians 11:13-15; 2 Peter 2:1-2; 1 John 4:1-4). They are part of the dynamic behind pagan religions and pseudo-Christian cults.\n• They oppose believers and seek to defeat their spiritual life (Ephesians 6:10-11). Demons are active in promoting strife, jealousy, selfish ambition, and divisions in the church (1 Timothy 4:1-3; 2 Timothy 3:1-8; James 3:14-16). The devil and his demons seek to hold us captive to do their will (2 Timothy 2:26). \n\n
  • #295 • They pervert the gospel of grace (1 Timothy 4:1-3; Colossians 2:18). \n• They inspire false teachers and spiritual counterfeits (2 Corinthians 11:13-15; 2 Peter 2:1-2; 1 John 4:1-4). They are part of the dynamic behind pagan religions and pseudo-Christian cults.\n• They oppose believers and seek to defeat their spiritual life (Ephesians 6:10-11). Demons are active in promoting strife, jealousy, selfish ambition, and divisions in the church (1 Timothy 4:1-3; 2 Timothy 3:1-8; James 3:14-16). The devil and his demons seek to hold us captive to do their will (2 Timothy 2:26). \n\n
  • #296 To deny the existence and influence of demons would be to ignore or mythologize the many gospel accounts of Christ’s ministry of delivering people from demonic bondage. These were more than psychological delusions or hallucinations. From the first-century church in the book of Acts to the present day there have been clear evidences of demonic oppression and control. \n\n
  • #297 To deny the existence and influence of demons would be to ignore or mythologize the many gospel accounts of Christ’s ministry of delivering people from demonic bondage. These were more than psychological delusions or hallucinations. From the first-century church in the book of Acts to the present day there have been clear evidences of demonic oppression and control. \n\n
  • #298 To deny the existence and influence of demons would be to ignore or mythologize the many gospel accounts of Christ’s ministry of delivering people from demonic bondage. These were more than psychological delusions or hallucinations. From the first-century church in the book of Acts to the present day there have been clear evidences of demonic oppression and control. \n\n
  • #299 \n
  • #300 \n\n
  • #301 \n\n
  • #302 \n\n
  • #303 \n\n
  • #304 \n
  • #305 \n
  • #306 1. Influence\nAll Christians are targets for the forces of Satan. They can assault us on the physical and psychological levels, working to corrupt our lives and defeat our ministries. Demons seek to plant thoughts into our minds, influence our emotions, and weaken our wills. They inject deceptive, accusing, and condemning thoughts and attitudes that are opposed to the truth of Scripture (2 Corinthians 10:3-6; 11:3). Satanic powers are constantly active in tempting and enticing believers (1 Corinthians 7:5; 12:2-3; 1 Timothy 5:14-15). They may throw obstacles in our path to thwart our growth and the progress of the gospel (1 Thessalonians 2:18; Romans 15:22). Demonic activity on this level can lead to apostasy and doctrinal corruption (1 Timothy 4:1-3).\nJesus’ rebuke of Peter in Matthew 16:22-23 illustrates at least the first degree of influence by satanic forces in the life of a Christianbeliever. On this level, the attack is from the outside, but it can be quite intense. Nevertheless, demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit. If one has not allowed the powers of darkness to build a stronghold in his or her life, the attacks can go no further.\n\n
  • #307 1. Influence\nAll Christians are targets for the forces of Satan. They can assault us on the physical and psychological levels, working to corrupt our lives and defeat our ministries. Demons seek to plant thoughts into our minds, influence our emotions, and weaken our wills. They inject deceptive, accusing, and condemning thoughts and attitudes that are opposed to the truth of Scripture (2 Corinthians 10:3-6; 11:3). Satanic powers are constantly active in tempting and enticing believers (1 Corinthians 7:5; 12:2-3; 1 Timothy 5:14-15). They may throw obstacles in our path to thwart our growth and the progress of the gospel (1 Thessalonians 2:18; Romans 15:22). Demonic activity on this level can lead to apostasy and doctrinal corruption (1 Timothy 4:1-3).\nJesus’ rebuke of Peter in Matthew 16:22-23 illustrates at least the first degree of influence by satanic forces in the life of a Christianbeliever. On this level, the attack is from the outside, but it can be quite intense. Nevertheless, demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit. If one has not allowed the powers of darkness to build a stronghold in his or her life, the attacks can go no further.\n\n
  • #308 1. Influence\nAll Christians are targets for the forces of Satan. They can assault us on the physical and psychological levels, working to corrupt our lives and defeat our ministries. Demons seek to plant thoughts into our minds, influence our emotions, and weaken our wills. They inject deceptive, accusing, and condemning thoughts and attitudes that are opposed to the truth of Scripture (2 Corinthians 10:3-6; 11:3). Satanic powers are constantly active in tempting and enticing believers (1 Corinthians 7:5; 12:2-3; 1 Timothy 5:14-15). They may throw obstacles in our path to thwart our growth and the progress of the gospel (1 Thessalonians 2:18; Romans 15:22). Demonic activity on this level can lead to apostasy and doctrinal corruption (1 Timothy 4:1-3).\nJesus’ rebuke of Peter in Matthew 16:22-23 illustrates at least the first degree of influence by satanic forces in the life of a Christianbeliever. On this level, the attack is from the outside, but it can be quite intense. Nevertheless, demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit. If one has not allowed the powers of darkness to build a stronghold in his or her life, the attacks can go no further.\n\n
  • #309 1. Influence\nAll Christians are targets for the forces of Satan. They can assault us on the physical and psychological levels, working to corrupt our lives and defeat our ministries. Demons seek to plant thoughts into our minds, influence our emotions, and weaken our wills. They inject deceptive, accusing, and condemning thoughts and attitudes that are opposed to the truth of Scripture (2 Corinthians 10:3-6; 11:3). Satanic powers are constantly active in tempting and enticing believers (1 Corinthians 7:5; 12:2-3; 1 Timothy 5:14-15). They may throw obstacles in our path to thwart our growth and the progress of the gospel (1 Thessalonians 2:18; Romans 15:22). Demonic activity on this level can lead to apostasy and doctrinal corruption (1 Timothy 4:1-3).\nJesus’ rebuke of Peter in Matthew 16:22-23 illustrates at least the first degree of influence by satanic forces in the life of a Christianbeliever. On this level, the attack is from the outside, but it can be quite intense. Nevertheless, demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit. If one has not allowed the powers of darkness to build a stronghold in his or her life, the attacks can go no further.\n\n
  • #310  Nevertheless, demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit. If one has not allowed the powers of darkness to build a stronghold in his or her life, the attacks can go no further.\n\n
  • #311  Nevertheless, demons cannot defeat any part of a believer’s life that is yielded to the Holy Spirit. If one has not allowed the powers of darkness to build a stronghold in his or her life, the attacks can go no further.\n\n
  • #312 2. Oppression\nJust as there are different degrees to which a Christian can be yielded to God and empowered by the Spirit, so there are varying degrees of bondage to demonic powers. Christians as well as non-Christians may be harassed, oppressed, depressed, and tormented, and controlled by unclean spirits. When believers give in to demonic suggestions and temptations, this can lead to levels of attack that are more intense than influence. \n\n\n
  • #313 2. Oppression\nJust as there are different degrees to which a Christian can be yielded to God and empowered by the Spirit, so there are varying degrees of bondage to demonic powers. Christians as well as non-Christians may be harassed, oppressed, depressed, and tormented, and controlled by unclean spirits. When believers give in to demonic suggestions and temptations, this can lead to levels of attack that are more intense than influence. \n\n\n
  • #314 2. Oppression\nJust as there are different degrees to which a Christian can be yielded to God and empowered by the Spirit, so there are varying degrees of bondage to demonic powers. Christians as well as non-Christians may be harassed, oppressed, depressed, and tormented, and controlled by unclean spirits. When believers give in to demonic suggestions and temptations, this can lead to levels of attack that are more intense than influence. \n\n\n
  • #315 Demonic oppression is characterized by obsessive thoughts and behavior. During times of intense attack, the whole personality may be distorted and enslaved to irrational impulses, black moods, uncontrollable anger, and compulsive lying. \nDemonization moves from the external to the internal when the body and personality is invaded by one or more wicked spirits. The story of Ananias and Sapphira illustrates this internal influence by satanic forces: “But Peter said, ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?’” (Acts 5:3). Unrighteous anger and rage can be another entry point: “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Ephesians 4:26-27).\n\n\n\n
  • #316 Demonic oppression is characterized by obsessive thoughts and behavior. During times of intense attack, the whole personality may be distorted and enslaved to irrational impulses, black moods, uncontrollable anger, and compulsive lying. \nDemonization moves from the external to the internal when the body and personality is invaded by one or more wicked spirits. The story of Ananias and Sapphira illustrates this internal influence by satanic forces: “But Peter said, ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?’” (Acts 5:3). Unrighteous anger and rage can be another entry point: “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Ephesians 4:26-27).\n\n\n\n
  • #317 Demonic oppression is characterized by obsessive thoughts and behavior. During times of intense attack, the whole personality may be distorted and enslaved to irrational impulses, black moods, uncontrollable anger, and compulsive lying. \nDemonization moves from the external to the internal when the body and personality is invaded by one or more wicked spirits. The story of Ananias and Sapphira illustrates this internal influence by satanic forces: “But Peter said, ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?’” (Acts 5:3). Unrighteous anger and rage can be another entry point: “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Ephesians 4:26-27).\n\n\n\n
  • #318 3. Control\nThe most severe degree of demonic activity is the entire domination of the mind, speech, and behavior. In this condition, the victim is subject to episodes of control by the inhabiting demon(s) who change the personality and use the body as a vehicle. When they speak through someone, they refer to him or her in the third person. \n\n
  • #319 3. Control\nThe most severe degree of demonic activity is the entire domination of the mind, speech, and behavior. In this condition, the victim is subject to episodes of control by the inhabiting demon(s) who change the personality and use the body as a vehicle. When they speak through someone, they refer to him or her in the third person. \n\n
  • #320 3. Control\nThe most severe degree of demonic activity is the entire domination of the mind, speech, and behavior. In this condition, the victim is subject to episodes of control by the inhabiting demon(s) who change the personality and use the body as a vehicle. When they speak through someone, they refer to him or her in the third person. \n\n
  • #321 Demonic control can be willing (e.g., seances, witchcraft), or unwilling (e.g., transference through bloodlines). \n
  • #322 Demonic control can be willing (e.g., seances, witchcraft), or unwilling (e.g., transference through bloodlines). \n
  • #323 Demonic control can be willing (e.g., seances, witchcraft), or unwilling (e.g., transference through bloodlines). \n
  • #324 Demonic control can be willing (e.g., seances, witchcraft), or unwilling (e.g., transference through bloodlines). Demonization may contribute to mental illness, but the two should be distinguished. Mental distress can be due to a variety of causes, including brain chemistry, emotional trauma, depressive illness, persistent guilt, obsession with evil, and conscious disobedience to the Word. This is why is it wise to practice discernment before engaging in ministry, particularly in the case of deliverance ministry.\n\n
  • #325 Demonic control can be willing (e.g., seances, witchcraft), or unwilling (e.g., transference through bloodlines). Demonization may contribute to mental illness, but the two should be distinguished. Mental distress can be due to a variety of causes, including brain chemistry, emotional trauma, depressive illness, persistent guilt, obsession with evil, and conscious disobedience to the Word. This is why is it wise to practice discernment before engaging in ministry, particularly in the case of deliverance ministry.\n\n
  • #326 Demonic control can be willing (e.g., seances, witchcraft), or unwilling (e.g., transference through bloodlines). Demonization may contribute to mental illness, but the two should be distinguished. Mental distress can be due to a variety of causes, including brain chemistry, emotional trauma, depressive illness, persistent guilt, obsession with evil, and conscious disobedience to the Word. This is why is it wise to practice discernment before engaging in ministry, particularly in the case of deliverance ministry.\n\n
  • #327 Can a Christian be demonically controlled? This is a debated issue. Some argue that the personal indwelling of the Holy Spirit (John 14:17; Romans 8:9; 1 Corinthians 6:19-20) prohibits the invasion of demons in a believer’s body. But the indwelling Spirit does not exclude the presence of evil within the saint, because the flesh, or power of sin in our members, is very real (Romans 7:15-24; Galatians 5:16-17). The Bible does not teach that Christians are immune to demonic invasionentry, and it is clear from the experience of many missionaries and counselors that believers can be internally oppressed. However, this is not the same as what is popularly called “possession” in which a person is totally controlled or owned by demonic forces. \n\n
  • #328 Can a Christian be demonically controlled? This is a debated issue. Some argue that the personal indwelling of the Holy Spirit (John 14:17; Romans 8:9; 1 Corinthians 6:19-20) prohibits the invasion of demons in a believer’s body. But the indwelling Spirit does not exclude the presence of evil within the saint, because the flesh, or power of sin in our members, is very real (Romans 7:15-24; Galatians 5:16-17). The Bible does not teach that Christians are immune to demonic invasionentry, and it is clear from the experience of many missionaries and counselors that believers can be internally oppressed. However, this is not the same as what is popularly called “possession” in which a person is totally controlled or owned by demonic forces. \n\n
  • #329 Can a Christian be demonically controlled? This is a debated issue. Some argue that the personal indwelling of the Holy Spirit (John 14:17; Romans 8:9; 1 Corinthians 6:19-20) prohibits the invasion of demons in a believer’s body. But the indwelling Spirit does not exclude the presence of evil within the saint, because the flesh, or power of sin in our members, is very real (Romans 7:15-24; Galatians 5:16-17). The Bible does not teach that Christians are immune to demonic invasionentry, and it is clear from the experience of many missionaries and counselors that believers can be internally oppressed. However, this is not the same as what is popularly called “possession” in which a person is totally controlled or owned by demonic forces. \n\n
  • #330 Can a Christian be demonically controlled? This is a debated issue. Some argue that the personal indwelling of the Holy Spirit (John 14:17; Romans 8:9; 1 Corinthians 6:19-20) prohibits the invasion of demons in a believer’s body. But the indwelling Spirit does not exclude the presence of evil within the saint, because the flesh, or power of sin in our members, is very real (Romans 7:15-24; Galatians 5:16-17). The Bible does not teach that Christians are immune to demonic invasionentry, and it is clear from the experience of many missionaries and counselors that believers can be internally oppressed. However, this is not the same as what is popularly called “possession” in which a person is totally controlled or owned by demonic forces. \n\n
  • #331 The Holy Spirit indwells the Christian on a deeper level than any wicked spirit can reach. However, Tthe practice of habitual sin could give demons ground for invading a believer’s body and soul psyche (mind, emotions, and will), but never his or her spirit (core identity). A demon may try to get others to move in to increase their dominion over aspects of the personality. As they influence one’s thinking, feeling, and choosing, it may be difficult to distinguish one’s own thoughts and impulses from theirs. But demons are temporary intruders whose domination can be overcome when their ground for staying is removed. \n\n
  • #332 The Holy Spirit indwells the Christian on a deeper level than any wicked spirit can reach. However, Tthe practice of habitual sin could give demons ground for invading a believer’s body and soul psyche (mind, emotions, and will), but never his or her spirit (core identity). A demon may try to get others to move in to increase their dominion over aspects of the personality. As they influence one’s thinking, feeling, and choosing, it may be difficult to distinguish one’s own thoughts and impulses from theirs. But demons are temporary intruders whose domination can be overcome when their ground for staying is removed. \n\n
  • #333 The Holy Spirit indwells the Christian on a deeper level than any wicked spirit can reach. However, Tthe practice of habitual sin could give demons ground for invading a believer’s body and soul psyche (mind, emotions, and will), but never his or her spirit (core identity). A demon may try to get others to move in to increase their dominion over aspects of the personality. As they influence one’s thinking, feeling, and choosing, it may be difficult to distinguish one’s own thoughts and impulses from theirs. But demons are temporary intruders whose domination can be overcome when their ground for staying is removed. \n\n
  • #334 How can we discern whether a problem is caused by the flesh, the world, or the devil? A host of physical and psychological disorders can be organically caused (e.g., severe allergies and hypoglycemia), and it is wise to consider this possibility first. A physical examination may reveal a condition that can be treated by diet or medication. \nMost problems are caused by walking in the flesh (recall the list of fleshly sins earlier in this chapter). It is foolish to suppose we are pawns in the warfare when we are responsible for the choice to sin or obey God. Many things we blame on the world and Satan are simply the results of fleshly indulgence. But by giving in to the power of sin in our members and to the temptations of the world, we can open the door to demonic bondage. If we gain no victory after actively seeking to appropriate our resources in Christ, confessing our sins, and renewing our minds, we should ask for spiritual discernment and consider the possibility of demonic influence. \n\n
  • #335 How can we discern whether a problem is caused by the flesh, the world, or the devil? A host of physical and psychological disorders can be organically caused (e.g., severe allergies and hypoglycemia), and it is wise to consider this possibility first. A physical examination may reveal a condition that can be treated by diet or medication. \nMost problems are caused by walking in the flesh (recall the list of fleshly sins earlier in this chapter). It is foolish to suppose we are pawns in the warfare when we are responsible for the choice to sin or obey God. Many things we blame on the world and Satan are simply the results of fleshly indulgence. But by giving in to the power of sin in our members and to the temptations of the world, we can open the door to demonic bondage. If we gain no victory after actively seeking to appropriate our resources in Christ, confessing our sins, and renewing our minds, we should ask for spiritual discernment and consider the possibility of demonic influence. \n\n
  • #336 How can we discern whether a problem is caused by the flesh, the world, or the devil? A host of physical and psychological disorders can be organically caused (e.g., severe allergies and hypoglycemia), and it is wise to consider this possibility first. A physical examination may reveal a condition that can be treated by diet or medication. \nMost problems are caused by walking in the flesh (recall the list of fleshly sins earlier in this chapter). It is foolish to suppose we are pawns in the warfare when we are responsible for the choice to sin or obey God. Many things we blame on the world and Satan are simply the results of fleshly indulgence. But by giving in to the power of sin in our members and to the temptations of the world, we can open the door to demonic bondage. If we gain no victory after actively seeking to appropriate our resources in Christ, confessing our sins, and renewing our minds, we should ask for spiritual discernment and consider the possibility of demonic influence. \n\n
  • #337 How can we discern whether a problem is caused by the flesh, the world, or the devil? A host of physical and psychological disorders can be organically caused (e.g., severe allergies and hypoglycemia), and it is wise to consider this possibility first. A physical examination may reveal a condition that can be treated by diet or medication. \nMost problems are caused by walking in the flesh (recall the list of fleshly sins earlier in this chapter). It is foolish to suppose we are pawns in the warfare when we are responsible for the choice to sin or obey God. Many things we blame on the world and Satan are simply the results of fleshly indulgence. But by giving in to the power of sin in our members and to the temptations of the world, we can open the door to demonic bondage. If we gain no victory after actively seeking to appropriate our resources in Christ, confessing our sins, and renewing our minds, we should ask for spiritual discernment and consider the possibility of demonic influence. \n\n
  • #338 Remember the importance of avoiding the first extreme of ignoring the biblical teaching about the reality of demonization, and the second extreme of attributing every problem and temptation to demons. The common symptoms in the following list are only indicators of possible demonic activity. Do not look at them in isolation since they could also be caused by physical, psychological, or spiritual problems. But the evidence of demonization may be more significant if several are present at once:\n\n—Self-destructive, suicidal, or murderous thoughts\n—Uncontrollable anger or fits of rage and violence\n—Compulsive cursing and blasphemy\n—Strong aversion to the name of Jesus, Bible reading, or prayer\n—Profound depression, gloom, or despair\n\n\n
  • #339 Remember the importance of avoiding the first extreme of ignoring the biblical teaching about the reality of demonization, and the second extreme of attributing every problem and temptation to demons. The common symptoms in the following list are only indicators of possible demonic activity. Do not look at them in isolation since they could also be caused by physical, psychological, or spiritual problems. But the evidence of demonization may be more significant if several are present at once:\n\n—Self-destructive, suicidal, or murderous thoughts\n—Uncontrollable anger or fits of rage and violence\n—Compulsive cursing and blasphemy\n—Strong aversion to the name of Jesus, Bible reading, or prayer\n—Profound depression, gloom, or despair\n\n\n
  • #340 Remember the importance of avoiding the first extreme of ignoring the biblical teaching about the reality of demonization, and the second extreme of attributing every problem and temptation to demons. The common symptoms in the following list are only indicators of possible demonic activity. Do not look at them in isolation since they could also be caused by physical, psychological, or spiritual problems. But the evidence of demonization may be more significant if several are present at once:\n\n—Self-destructive, suicidal, or murderous thoughts\n—Uncontrollable anger or fits of rage and violence\n—Compulsive cursing and blasphemy\n—Strong aversion to the name of Jesus, Bible reading, or prayer\n—Profound depression, gloom, or despair\n\n\n
  • #341 Remember the importance of avoiding the first extreme of ignoring the biblical teaching about the reality of demonization, and the second extreme of attributing every problem and temptation to demons. The common symptoms in the following list are only indicators of possible demonic activity. Do not look at them in isolation since they could also be caused by physical, psychological, or spiritual problems. But the evidence of demonization may be more significant if several are present at once:\n\n—Self-destructive, suicidal, or murderous thoughts\n—Uncontrollable anger or fits of rage and violence\n—Compulsive cursing and blasphemy\n—Strong aversion to the name of Jesus, Bible reading, or prayer\n—Profound depression, gloom, or despair\n\n\n
  • #342 Remember the importance of avoiding the first extreme of ignoring the biblical teaching about the reality of demonization, and the second extreme of attributing every problem and temptation to demons. The common symptoms in the following list are only indicators of possible demonic activity. Do not look at them in isolation since they could also be caused by physical, psychological, or spiritual problems. But the evidence of demonization may be more significant if several are present at once:\n\n—Self-destructive, suicidal, or murderous thoughts\n—Uncontrollable anger or fits of rage and violence\n—Compulsive cursing and blasphemy\n—Strong aversion to the name of Jesus, Bible reading, or prayer\n—Profound depression, gloom, or despair\n\n\n
  • #343 Intense and irrational bitterness and hatred\n—Obsessive temptations or excessive cravings\n—Overwhelming feelings of guilt and self-reproach\n—Inability to renounce a dominating sin\n\n
  • #344 Intense and irrational bitterness and hatred\n—Obsessive temptations or excessive cravings\n—Overwhelming feelings of guilt and self-reproach\n—Inability to renounce a dominating sin\n\n
  • #345 Intense and irrational bitterness and hatred\n—Obsessive temptations or excessive cravings\n—Overwhelming feelings of guilt and self-reproach\n—Inability to renounce a dominating sin\n\n
  • #346 Intense and irrational bitterness and hatred\n—Obsessive temptations or excessive cravings\n—Overwhelming feelings of guilt and self-reproach\n—Inability to renounce a dominating sin\n\n
  • #347 \n—Sudden and unaccountable physical symptoms (e.g., pressure, \n choking, seizures, spells of unconsciousness)\n—Uncontrollable fear or dread\n—Recurring nightmares\n—Supernatural knowledge; clairvoyant or mediumistic powers\n\n
  • #348 \n—Sudden and unaccountable physical symptoms (e.g., pressure, \n choking, seizures, spells of unconsciousness)\n—Uncontrollable fear or dread\n—Recurring nightmares\n—Supernatural knowledge; clairvoyant or mediumistic powers\n\n
  • #349 \n—Sudden and unaccountable physical symptoms (e.g., pressure, \n choking, seizures, spells of unconsciousness)\n—Uncontrollable fear or dread\n—Recurring nightmares\n—Supernatural knowledge; clairvoyant or mediumistic powers\n\n
  • #350 \n—Sudden and unaccountable physical symptoms (e.g., pressure, \n choking, seizures, spells of unconsciousness)\n—Uncontrollable fear or dread\n—Recurring nightmares\n—Supernatural knowledge; clairvoyant or mediumistic powers\n\n
  • #351 \n—Rapid changes and distortions of facial expressions or voice\n—Multiple personality disorders\n—Unnatural physical strength\n—Poltergeist phenomena and apparitions\n\nThis is not a complete list. By themselves, none of these symptoms indicate demonic activity. We must avoid the “when in doubt, cast it out” mentality of the self-appointed demon inspector.\n\n
  • #352 \n—Rapid changes and distortions of facial expressions or voice\n—Multiple personality disorders\n—Unnatural physical strength\n—Poltergeist phenomena and apparitions\n\nThis is not a complete list. By themselves, none of these symptoms indicate demonic activity. We must avoid the “when in doubt, cast it out” mentality of the self-appointed demon inspector.\n\n
  • #353 \n—Rapid changes and distortions of facial expressions or voice\n—Multiple personality disorders\n—Unnatural physical strength\n—Poltergeist phenomena and apparitions\n\nThis is not a complete list. By themselves, none of these symptoms indicate demonic activity. We must avoid the “when in doubt, cast it out” mentality of the self-appointed demon inspector.\n\n
  • #354 \n—Rapid changes and distortions of facial expressions or voice\n—Multiple personality disorders\n—Unnatural physical strength\n—Poltergeist phenomena and apparitions\n\nThis is not a complete list. By themselves, none of these symptoms indicate demonic activity. We must avoid the “when in doubt, cast it out” mentality of the self-appointed demon inspector.\n\n
  • #355 We must avoid the “when in doubt, cast it out” mentality of the self-appointed demon inspector.\n\n
  • #356 Because we live in an increasingly immoral and godless society, the pressures and opportunities to conform are greater than ever. Television, radio, magazines, newspapers, films, and thousands of internet sites are always ready to expose us to values, attitudes, and belief systems that distort our thinking and weaken our resolve. The flesh is the port of entry for the influences of the world and the devil. In most cases, demonization in the life of a Christian results from the repeated practice of sins in the mind or body (e.g., those listed in Mark 7:21-22 and Galatians 5:19-21). \n\n
  • #357 Because we live in an increasingly immoral and godless society, the pressures and opportunities to conform are greater than ever. Television, radio, magazines, newspapers, films, and thousands of internet sites are always ready to expose us to values, attitudes, and belief systems that distort our thinking and weaken our resolve. The flesh is the port of entry for the influences of the world and the devil. In most cases, demonization in the life of a Christian results from the repeated practice of sins in the mind or body (e.g., those listed in Mark 7:21-22 and Galatians 5:19-21). \n\n
  • #358 Because we live in an increasingly immoral and godless society, the pressures and opportunities to conform are greater than ever. Television, radio, magazines, newspapers, films, and thousands of internet sites are always ready to expose us to values, attitudes, and belief systems that distort our thinking and weaken our resolve. The flesh is the port of entry for the influences of the world and the devil. In most cases, demonization in the life of a Christian results from the repeated practice of sins in the mind or body (e.g., those listed in Mark 7:21-22 and Galatians 5:19-21). \n\n
  • #359 Because we live in an increasingly immoral and godless society, the pressures and opportunities to conform are greater than ever. Television, radio, magazines, newspapers, films, and thousands of internet sites are always ready to expose us to values, attitudes, and belief systems that distort our thinking and weaken our resolve. The flesh is the port of entry for the influences of the world and the devil. In most cases, demonization in the life of a Christian results from the repeated practice of sins in the mind or body (e.g., those listed in Mark 7:21-22 and Galatians 5:19-21). \n\n
  • #360 Because we live in an increasingly immoral and godless society, the pressures and opportunities to conform are greater than ever. Television, radio, magazines, newspapers, films, and thousands of internet sites are always ready to expose us to values, attitudes, and belief systems that distort our thinking and weaken our resolve. The flesh is the port of entry for the influences of the world and the devil. In most cases, demonization in the life of a Christian results from the repeated practice of sins in the mind or body (e.g., those listed in Mark 7:21-22 and Galatians 5:19-21). \n\n
  • #361 Because we live in an increasingly immoral and godless society, the pressures and opportunities to conform are greater than ever. Television, radio, magazines, newspapers, films, and thousands of internet sites are always ready to expose us to values, attitudes, and belief systems that distort our thinking and weaken our resolve. The flesh is the port of entry for the influences of the world and the devil. In most cases, demonization in the life of a Christian results from the repeated practice of sins in the mind or body (e.g., those listed in Mark 7:21-22 and Galatians 5:19-21). \n\n
  • #362 When believers do not respond to the warnings of conscience and Scripture and to the conviction of the Holy Spirit, they are in bondage to the flesh. There is such an affinity between the deeds of the flesh and the powers of darkness that indulgence in the former can lead to enslavement by the latter. \n
  • #363 When believers do not respond to the warnings of conscience and Scripture and to the conviction of the Holy Spirit, they are in bondage to the flesh. There is such an affinity between the deeds of the flesh and the powers of darkness that indulgence in the former can lead to enslavement by the latter. \n
  • #364 When believers do not respond to the warnings of conscience and Scripture and to the conviction of the Holy Spirit, they are in bondage to the flesh. There is such an affinity between the deeds of the flesh and the powers of darkness that indulgence in the former can lead to enslavement by the latter. \n
  • #365 When believers do not respond to the warnings of conscience and Scripture and to the conviction of the Holy Spirit, they are in bondage to the flesh. There is such an affinity between the deeds of the flesh and the powers of darkness that indulgence in the former can lead to enslavement by the latter. \n
  • #366 The Scriptures take a more serious view of sin than we usually think, since we really forsake the Lord in the action of disobedience (2 Chronicles 24:20). It is dangerous to harbor unconfessed sin (see Psalm 32:1-6), since Christians who do not repent and renounce their sins cannot walk in victory. Instead, they are increasingly vulnerable to temptation; sinful thoughts and actions become obsessive and overpowering as their wills are gradually weakened. In this state, they continue to give up territory to the enemy and become more susceptible to demonic subjection. The forces of wickedness take the ground that is yielded to them by sin in the life of the believer. They will not retreat until their ground is renounced.\n\n
  • #367 The Scriptures take a more serious view of sin than we usually think, since we really forsake the Lord in the action of disobedience (2 Chronicles 24:20). It is dangerous to harbor unconfessed sin (see Psalm 32:1-6), since Christians who do not repent and renounce their sins cannot walk in victory. Instead, they are increasingly vulnerable to temptation; sinful thoughts and actions become obsessive and overpowering as their wills are gradually weakened. In this state, they continue to give up territory to the enemy and become more susceptible to demonic subjection. The forces of wickedness take the ground that is yielded to them by sin in the life of the believer. They will not retreat until their ground is renounced.\n\n
  • #368 The Scriptures take a more serious view of sin than we usually think, since we really forsake the Lord in the action of disobedience (2 Chronicles 24:20). It is dangerous to harbor unconfessed sin (see Psalm 32:1-6), since Christians who do not repent and renounce their sins cannot walk in victory. Instead, they are increasingly vulnerable to temptation; sinful thoughts and actions become obsessive and overpowering as their wills are gradually weakened. In this state, they continue to give up territory to the enemy and become more susceptible to demonic subjection. The forces of wickedness take the ground that is yielded to them by sin in the life of the believer. They will not retreat until their ground is renounced.\n\n
  • #369 The Scriptures take a more serious view of sin than we usually think, since we really forsake the Lord in the action of disobedience (2 Chronicles 24:20). It is dangerous to harbor unconfessed sin (see Psalm 32:1-6), since Christians who do not repent and renounce their sins cannot walk in victory. Instead, they are increasingly vulnerable to temptation; sinful thoughts and actions become obsessive and overpowering as their wills are gradually weakened. In this state, they continue to give up territory to the enemy and become more susceptible to demonic subjection. The forces of wickedness take the ground that is yielded to them by sin in the life of the believer. They will not retreat until their ground is renounced.\n\n
  • #370 The Scriptures take a more serious view of sin than we usually think, since we really forsake the Lord in the action of disobedience (2 Chronicles 24:20). It is dangerous to harbor unconfessed sin (see Psalm 32:1-6), since Christians who do not repent and renounce their sins cannot walk in victory. Instead, they are increasingly vulnerable to temptation; sinful thoughts and actions become obsessive and overpowering as their wills are gradually weakened. In this state, they continue to give up territory to the enemy and become more susceptible to demonic subjection. The forces of wickedness take the ground that is yielded to them by sin in the life of the believer. They will not retreat until their ground is renounced.\n\n
  • #371 Becoming a Christian does not automatically overcome all the strongholds of the past. For example, the practice of occultism in any of its many forms often leads to a residual problem of demonization that must be confronted. Occultism is an abomination in the sight of God (Leviticus 20:6), and indulgence in such things as magic, astrology, ouija boards, tarot cards, palmistry, spiritualism (spiritism), psychic phenomena, New Age techniques, and non-Christian religious practices is perilous. \nNot all demonic strongholds are caused by sin in the life of the victim; some can be induced through childhood trauma such as sexual, physical, psychological, and religious abuse. There are other cases when demonization occurs as a result of “spiritual heredity.” Generational sins like occultism, curses, and witchcraft in the lives of parents or grandparents can affect subsequent generations (this may have been the reason why the boy in Mark 9:17-29 was demonized since childhood). After prohibiting idolatry, the Lord declared, “I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me” (Exodus 20:5). \n\n
  • #372 Becoming a Christian does not automatically overcome all the strongholds of the past. For example, the practice of occultism in any of its many forms often leads to a residual problem of demonization that must be confronted. Occultism is an abomination in the sight of God (Leviticus 20:6), and indulgence in such things as magic, astrology, ouija boards, tarot cards, palmistry, spiritualism (spiritism), psychic phenomena, New Age techniques, and non-Christian religious practices is perilous. \nNot all demonic strongholds are caused by sin in the life of the victim; some can be induced through childhood trauma such as sexual, physical, psychological, and religious abuse. There are other cases when demonization occurs as a result of “spiritual heredity.” Generational sins like occultism, curses, and witchcraft in the lives of parents or grandparents can affect subsequent generations (this may have been the reason why the boy in Mark 9:17-29 was demonized since childhood). After prohibiting idolatry, the Lord declared, “I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me” (Exodus 20:5). \n\n
  • #373 Becoming a Christian does not automatically overcome all the strongholds of the past. For example, the practice of occultism in any of its many forms often leads to a residual problem of demonization that must be confronted. Occultism is an abomination in the sight of God (Leviticus 20:6), and indulgence in such things as magic, astrology, ouija boards, tarot cards, palmistry, spiritualism (spiritism), psychic phenomena, New Age techniques, and non-Christian religious practices is perilous. \nNot all demonic strongholds are caused by sin in the life of the victim; some can be induced through childhood trauma such as sexual, physical, psychological, and religious abuse. There are other cases when demonization occurs as a result of “spiritual heredity.” Generational sins like occultism, curses, and witchcraft in the lives of parents or grandparents can affect subsequent generations (this may have been the reason why the boy in Mark 9:17-29 was demonized since childhood). After prohibiting idolatry, the Lord declared, “I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me” (Exodus 20:5). \n\n
  • #374 Becoming a Christian does not automatically overcome all the strongholds of the past. For example, the practice of occultism in any of its many forms often leads to a residual problem of demonization that must be confronted. Occultism is an abomination in the sight of God (Leviticus 20:6), and indulgence in such things as magic, astrology, ouija boards, tarot cards, palmistry, spiritualism (spiritism), psychic phenomena, New Age techniques, and non-Christian religious practices is perilous. \nNot all demonic strongholds are caused by sin in the life of the victim; some can be induced through childhood trauma such as sexual, physical, psychological, and religious abuse. There are other cases when demonization occurs as a result of “spiritual heredity.” Generational sins like occultism, curses, and witchcraft in the lives of parents or grandparents can affect subsequent generations (this may have been the reason why the boy in Mark 9:17-29 was demonized since childhood). After prohibiting idolatry, the Lord declared, “I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me” (Exodus 20:5). \n\n
  • #375 It is foolish to ignore the methods and power of the enemy. This makes our families and us vulnerable while Satan and his forces work unnoticed and unchallenged. Many overlook the fact that about 25 percent of Jesus’ ministry as recorded in the gospels involved deliverance from demonic affliction. The forces of evil did not suddenly disappear when Jesus left the earth. \n\n
  • #376 It is foolish to ignore the methods and power of the enemy. This makes our families and us vulnerable while Satan and his forces work unnoticed and unchallenged. Many overlook the fact that about 25 percent of Jesus’ ministry as recorded in the gospels involved deliverance from demonic affliction. The forces of evil did not suddenly disappear when Jesus left the earth. \n\n
  • #377 It is foolish to ignore the methods and power of the enemy. This makes our families and us vulnerable while Satan and his forces work unnoticed and unchallenged. Many overlook the fact that about 25 percent of Jesus’ ministry as recorded in the gospels involved deliverance from demonic affliction. The forces of evil did not suddenly disappear when Jesus left the earth. \n\n
  • #378 It is foolish to ignore the methods and power of the enemy. This makes our families and us vulnerable while Satan and his forces work unnoticed and unchallenged. Many overlook the fact that about 25 percent of Jesus’ ministry as recorded in the gospels involved deliverance from demonic affliction. The forces of evil did not suddenly disappear when Jesus left the earth. \n\n
  • #379 \n
  • #380 Believers need to learn how to pull down strongholds (2 Corinthians 10:4), wrestle against principalities and powers (Ephesians 6:12), and resist the devil (James 4:7). \n
  • #381 Believers need to learn how to pull down strongholds (2 Corinthians 10:4), wrestle against principalities and powers (Ephesians 6:12), and resist the devil (James 4:7). \n
  • #382 We must recognize that we have been given authority and victory in the spiritual warfare (Matthew 10:1; Luke 9:1; 10:19). As C. Fred Dickason in Angels, Elect and Evil observes, “The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18), and Paul states that Christians have all they need to wage warfare against Satan (Ephesians 6:10-18). Though we have no resources of our own, we have all we need in Christ by virtue of our union with Him (Colossians 2:9-15).” Because of the cross, Satan is a defeated foe (John 12:31). Christ has “disarmed the rulers and authorities” (Colossians 2:15) \n
  • #383 We must recognize that we have been given authority and victory in the spiritual warfare (Matthew 10:1; Luke 9:1; 10:19). As C. Fred Dickason in Angels, Elect and Evil observes, “The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18), and Paul states that Christians have all they need to wage warfare against Satan (Ephesians 6:10-18). Though we have no resources of our own, we have all we need in Christ by virtue of our union with Him (Colossians 2:9-15).” Because of the cross, Satan is a defeated foe (John 12:31). Christ has “disarmed the rulers and authorities” (Colossians 2:15) \n
  • #384 We must recognize that we have been given authority and victory in the spiritual warfare (Matthew 10:1; Luke 9:1; 10:19). As C. Fred Dickason in Angels, Elect and Evil observes, “The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18), and Paul states that Christians have all they need to wage warfare against Satan (Ephesians 6:10-18). Though we have no resources of our own, we have all we need in Christ by virtue of our union with Him (Colossians 2:9-15).” Because of the cross, Satan is a defeated foe (John 12:31). Christ has “disarmed the rulers and authorities” (Colossians 2:15) \n
  • #385 We must recognize that we have been given authority and victory in the spiritual warfare (Matthew 10:1; Luke 9:1; 10:19). As C. Fred Dickason in Angels, Elect and Evil observes, “The apostles and their followers cast out demons in their day (Acts 5:16; 16:16-18), and Paul states that Christians have all they need to wage warfare against Satan (Ephesians 6:10-18). Though we have no resources of our own, we have all we need in Christ by virtue of our union with Him (Colossians 2:9-15).” Because of the cross, Satan is a defeated foe (John 12:31). Christ has “disarmed the rulers and authorities” (Colossians 2:15) \n
  • #386 Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21; Philippians 2:9-11; 1 Peter 3:22). Furthermore, as believers in Christ, we have been raised with Him and seated with Him in the heavenly places (Ephesians 2:6). The Lord “delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Colossians 1:13). In our new position, we have authority in Christ and power in the Spirit. \n\n
  • #387 Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21; Philippians 2:9-11; 1 Peter 3:22). Furthermore, as believers in Christ, we have been raised with Him and seated with Him in the heavenly places (Ephesians 2:6). The Lord “delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Colossians 1:13). In our new position, we have authority in Christ and power in the Spirit. \n\n
  • #388 Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21; Philippians 2:9-11; 1 Peter 3:22). Furthermore, as believers in Christ, we have been raised with Him and seated with Him in the heavenly places (Ephesians 2:6). The Lord “delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Colossians 1:13). In our new position, we have authority in Christ and power in the Spirit. \n\n
  • #389 Christ is exalted “far above all rule and authority and power and dominion” (Ephesians 1:21; Philippians 2:9-11; 1 Peter 3:22). Furthermore, as believers in Christ, we have been raised with Him and seated with Him in the heavenly places (Ephesians 2:6). The Lord “delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Colossians 1:13). In our new position, we have authority in Christ and power in the Spirit. \n\n
  • #390 The problem is that many believers do not exercise their authority, and this is precisely what the forces of darkness count on. We must not only know that we have been liberated from the authority of the devil through the blood of Jesus Christ; we must also act upon this fact. \n\n
  • #391 The problem is that many believers do not exercise their authority, and this is precisely what the forces of darkness count on. We must not only know that we have been liberated from the authority of the devil through the blood of Jesus Christ; we must also act upon this fact. \n\n
  • #392 \n
  • #393 \n
  • #394 \n
  • #395 \n
  • #396 \n
  • #397 \n
  • #398 \n
  • #399 \n
  • #400 \n
  • #401 “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4)\n
  • #402 “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4)\n
  • #403 “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4)\n
  • #404 “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4)\n
  • #405 “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3-4)\n
  • #406 The spiritual warfare is an ongoing process; though they vary in intensity, battles take place every day. The experience of the conflict often increases when believers get serious about walking with the Lord. This is why it is important for us to grow and mature in areas in which we have experienced healing and deliverance. Because our adversary is relentless, Scripture exhorts us to “be strong in the Lord, and in the strength of His might” (Ephesians 6:10). We need to be prepared for sudden skirmishes by wielding the weapons God has provided for our victory. \nThis requires both discipline and dependence; the spiritual life is both a three-front battle and a faith rest in God’s promises. \n
  • #407 The spiritual warfare is an ongoing process; though they vary in intensity, battles take place every day. The experience of the conflict often increases when believers get serious about walking with the Lord. This is why it is important for us to grow and mature in areas in which we have experienced healing and deliverance. Because our adversary is relentless, Scripture exhorts us to “be strong in the Lord, and in the strength of His might” (Ephesians 6:10). We need to be prepared for sudden skirmishes by wielding the weapons God has provided for our victory. \nThis requires both discipline and dependence; the spiritual life is both a three-front battle and a faith rest in God’s promises. \n
  • #408 The spiritual warfare is an ongoing process; though they vary in intensity, battles take place every day. The experience of the conflict often increases when believers get serious about walking with the Lord. This is why it is important for us to grow and mature in areas in which we have experienced healing and deliverance. Because our adversary is relentless, Scripture exhorts us to “be strong in the Lord, and in the strength of His might” (Ephesians 6:10). We need to be prepared for sudden skirmishes by wielding the weapons God has provided for our victory. \nThis requires both discipline and dependence; the spiritual life is both a three-front battle and a faith rest in God’s promises. \n
  • #409 This requires both discipline and dependence; the spiritual life is both a three-front battle and a faith rest in God’s promises. On the side of discipline, Jesus tells us to deny ourselves, take up His cross daily, and follow Him (Luke 9:23). We are no longer under the dominion of the flesh; through Christ we can crucify the flesh with its passions and desires (Galatians 5:24). Yielding to fleshly appetites and becoming comfortable with things God detests (Galatians 5:19-21) leads to spiritual vulnerability. \n\n
  • #410 This requires both discipline and dependence; the spiritual life is both a three-front battle and a faith rest in God’s promises. On the side of discipline, Jesus tells us to deny ourselves, take up His cross daily, and follow Him (Luke 9:23). We are no longer under the dominion of the flesh; through Christ we can crucify the flesh with its passions and desires (Galatians 5:24). Yielding to fleshly appetites and becoming comfortable with things God detests (Galatians 5:19-21) leads to spiritual vulnerability. \n\n
  • #411 This requires both discipline and dependence; the spiritual life is both a three-front battle and a faith rest in God’s promises. On the side of discipline, Jesus tells us to deny ourselves, take up His cross daily, and follow Him (Luke 9:23). We are no longer under the dominion of the flesh; through Christ we can crucify the flesh with its passions and desires (Galatians 5:24). Yielding to fleshly appetites and becoming comfortable with things God detests (Galatians 5:19-21) leads to spiritual vulnerability. \n\n
  • #412 This requires both discipline and dependence; the spiritual life is both a three-front battle and a faith rest in God’s promises. On the side of discipline, Jesus tells us to deny ourselves, take up His cross daily, and follow Him (Luke 9:23). We are no longer under the dominion of the flesh; through Christ we can crucify the flesh with its passions and desires (Galatians 5:24). Yielding to fleshly appetites and becoming comfortable with things God detests (Galatians 5:19-21) leads to spiritual vulnerability. \n\n
  • #413 On the side of dependence, God does not want us to walk in our own strength but in the power of His Spirit. “If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25). Too many Christians regard the Spirit-filled life as an option. The fullness of the Spirit is essential for genuine victory and ministry (Ephesians 5:18). Unconfessed sin grieves and quenches the Spirit (Ephesians 4:30; 1 Thessalonians 5:19). We must confess our sins of relying on our own effort and yield all areas of our lives to God (Romans 6:13, 19). As we depend upon the Spirit for guidance and empowering, Christ is glorified in our lives.\n\n
  • #414 On the side of dependence, God does not want us to walk in our own strength but in the power of His Spirit. “If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25). Too many Christians regard the Spirit-filled life as an option. The fullness of the Spirit is essential for genuine victory and ministry (Ephesians 5:18). Unconfessed sin grieves and quenches the Spirit (Ephesians 4:30; 1 Thessalonians 5:19). We must confess our sins of relying on our own effort and yield all areas of our lives to God (Romans 6:13, 19). As we depend upon the Spirit for guidance and empowering, Christ is glorified in our lives.\n\n
  • #415 On the side of dependence, God does not want us to walk in our own strength but in the power of His Spirit. “If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25). Too many Christians regard the Spirit-filled life as an option. The fullness of the Spirit is essential for genuine victory and ministry (Ephesians 5:18). Unconfessed sin grieves and quenches the Spirit (Ephesians 4:30; 1 Thessalonians 5:19). We must confess our sins of relying on our own effort and yield all areas of our lives to God (Romans 6:13, 19). As we depend upon the Spirit for guidance and empowering, Christ is glorified in our lives.\n\n
  • #416 On the side of dependence, God does not want us to walk in our own strength but in the power of His Spirit. “If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25). Too many Christians regard the Spirit-filled life as an option. The fullness of the Spirit is essential for genuine victory and ministry (Ephesians 5:18). Unconfessed sin grieves and quenches the Spirit (Ephesians 4:30; 1 Thessalonians 5:19). We must confess our sins of relying on our own effort and yield all areas of our lives to God (Romans 6:13, 19). As we depend upon the Spirit for guidance and empowering, Christ is glorified in our lives.\n\n
  • #417 On the side of dependence, God does not want us to walk in our own strength but in the power of His Spirit. “If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25). Too many Christians regard the Spirit-filled life as an option. The fullness of the Spirit is essential for genuine victory and ministry (Ephesians 5:18). Unconfessed sin grieves and quenches the Spirit (Ephesians 4:30; 1 Thessalonians 5:19). We must confess our sins of relying on our own effort and yield all areas of our lives to God (Romans 6:13, 19). As we depend upon the Spirit for guidance and empowering, Christ is glorified in our lives.\n\n
  • #418 Paul exhorts us to “put on the full armor of God” so that we can “stand firm against the schemes of the devil” (Ephesians 6:11). This metaphor makes it clear that the spiritual warfare is proactive; we must be prepared, ready to resist, and empowered to advance into enemy territory. Christ is the Victor who calls us to stand on the ground He has won through His blood. As long as we are prepared for battle, we need not retreat before any intruder. It is wise to pray on the armor of God each morning, because without it we are open to attack. The prayers in Mark Bubeck’s The Adversary and Overcoming the Adversary are excellent for this purpose. This is particularly important for people who have introspective and passive personalities, since they can be more susceptible in the warfare if they do not develop the discipline of the active stance upon the truth of Christ’s authority. \n\n
  • #419 Paul exhorts us to “put on the full armor of God” so that we can “stand firm against the schemes of the devil” (Ephesians 6:11). This metaphor makes it clear that the spiritual warfare is proactive; we must be prepared, ready to resist, and empowered to advance into enemy territory. Christ is the Victor who calls us to stand on the ground He has won through His blood. As long as we are prepared for battle, we need not retreat before any intruder. It is wise to pray on the armor of God each morning, because without it we are open to attack. The prayers in Mark Bubeck’s The Adversary and Overcoming the Adversary are excellent for this purpose. This is particularly important for people who have introspective and passive personalities, since they can be more susceptible in the warfare if they do not develop the discipline of the active stance upon the truth of Christ’s authority. \n\n
  • #420 Paul exhorts us to “put on the full armor of God” so that we can “stand firm against the schemes of the devil” (Ephesians 6:11). This metaphor makes it clear that the spiritual warfare is proactive; we must be prepared, ready to resist, and empowered to advance into enemy territory. Christ is the Victor who calls us to stand on the ground He has won through His blood. As long as we are prepared for battle, we need not retreat before any intruder. It is wise to pray on the armor of God each morning, because without it we are open to attack. The prayers in Mark Bubeck’s The Adversary and Overcoming the Adversary are excellent for this purpose. This is particularly important for people who have introspective and passive personalities, since they can be more susceptible in the warfare if they do not develop the discipline of the active stance upon the truth of Christ’s authority. \n\n
  • #421 As we have seen, the key to warfare with the flesh is reckoning; the key to warfare with the world is renewing; and the key to warfare with the devil is resisting. The spiritual armor in Ephesians 6:14-18 relates to our victory over all three of these forces. \n\n
  • #422 As we have seen, the key to warfare with the flesh is reckoning; the key to warfare with the world is renewing; and the key to warfare with the devil is resisting. The spiritual armor in Ephesians 6:14-18 relates to our victory over all three of these forces. \n\n
  • #423 As we have seen, the key to warfare with the flesh is reckoning; the key to warfare with the world is renewing; and the key to warfare with the devil is resisting. The spiritual armor in Ephesians 6:14-18 relates to our victory over all three of these forces. \n\n
  • #424 The Roman soldier’s belt was used to hold his tunic and sword scabbard in place. Satan and his forces are deceivers, and the belt of biblical truth is a weapon that will defend us against their lies. The more we understand about the person of Christ and our invincible position in Him, the more we will be able to stand firm in Christ’s authority against the forces of evil. We should not fear the adversary, because we are more than conquerors in Christ. The Lord Jesus defeated Satan at Calvary, and we are united with Him in His crucifixion, burial, resurrection, ascension, and reign. He has given us His life and we are secure in Him. As we focus on our “in Christ” relationship and ask God to make it not merely a theology but a reality in our thinking and behavior, the word of God will abide in us, and we will overcome the evil one (1 John 2:14). \n\n
  • #425 The Roman soldier’s belt was used to hold his tunic and sword scabbard in place. Satan and his forces are deceivers, and the belt of biblical truth is a weapon that will defend us against their lies. The more we understand about the person of Christ and our invincible position in Him, the more we will be able to stand firm in Christ’s authority against the forces of evil. We should not fear the adversary, because we are more than conquerors in Christ. The Lord Jesus defeated Satan at Calvary, and we are united with Him in His crucifixion, burial, resurrection, ascension, and reign. He has given us His life and we are secure in Him. As we focus on our “in Christ” relationship and ask God to make it not merely a theology but a reality in our thinking and behavior, the word of God will abide in us, and we will overcome the evil one (1 John 2:14). \n\n
  • #426 The Roman soldier’s belt was used to hold his tunic and sword scabbard in place. Satan and his forces are deceivers, and the belt of biblical truth is a weapon that will defend us against their lies. The more we understand about the person of Christ and our invincible position in Him, the more we will be able to stand firm in Christ’s authority against the forces of evil. We should not fear the adversary, because we are more than conquerors in Christ. The Lord Jesus defeated Satan at Calvary, and we are united with Him in His crucifixion, burial, resurrection, ascension, and reign. He has given us His life and we are secure in Him. As we focus on our “in Christ” relationship and ask God to make it not merely a theology but a reality in our thinking and behavior, the word of God will abide in us, and we will overcome the evil one (1 John 2:14). \n\n
  • #427 The Roman soldier’s belt was used to hold his tunic and sword scabbard in place. Satan and his forces are deceivers, and the belt of biblical truth is a weapon that will defend us against their lies. The more we understand about the person of Christ and our invincible position in Him, the more we will be able to stand firm in Christ’s authority against the forces of evil. We should not fear the adversary, because we are more than conquerors in Christ. The Lord Jesus defeated Satan at Calvary, and we are united with Him in His crucifixion, burial, resurrection, ascension, and reign. He has given us His life and we are secure in Him. As we focus on our “in Christ” relationship and ask God to make it not merely a theology but a reality in our thinking and behavior, the word of God will abide in us, and we will overcome the evil one (1 John 2:14). \n\n
  • #428 A soldier’s breastplate protected the vital organs that would otherwise be vulnerable. In the same way, we are vulnerable unless we are clothed with the righteousness of Christ. This righteousness was imputed to us (placed on our account) the moment we trusted in Christ. \nThe Lord wants us to be righteous not only in our position, but also in our practice. Paul tells us to “put on the breastplate of faith and love” (1 Thessalonians 5:8), and this is the outworking of righteousness in Christian conduct. We must be careful to walk in dependence on Christ’s righteousness, and not in our own goodness. When we fail, we need to deal promptly with sin in our lives and be quick to forgive those who sin against us so that we will not be victimized by unforgiveness, hate, bitterness, and resentment.\n\n
  • #429 A soldier’s breastplate protected the vital organs that would otherwise be vulnerable. In the same way, we are vulnerable unless we are clothed with the righteousness of Christ. This righteousness was imputed to us (placed on our account) the moment we trusted in Christ. \nThe Lord wants us to be righteous not only in our position, but also in our practice. Paul tells us to “put on the breastplate of faith and love” (1 Thessalonians 5:8), and this is the outworking of righteousness in Christian conduct. We must be careful to walk in dependence on Christ’s righteousness, and not in our own goodness. When we fail, we need to deal promptly with sin in our lives and be quick to forgive those who sin against us so that we will not be victimized by unforgiveness, hate, bitterness, and resentment.\n\n
  • #430 A soldier’s breastplate protected the vital organs that would otherwise be vulnerable. In the same way, we are vulnerable unless we are clothed with the righteousness of Christ. This righteousness was imputed to us (placed on our account) the moment we trusted in Christ. \nThe Lord wants us to be righteous not only in our position, but also in our practice. Paul tells us to “put on the breastplate of faith and love” (1 Thessalonians 5:8), and this is the outworking of righteousness in Christian conduct. We must be careful to walk in dependence on Christ’s righteousness, and not in our own goodness. When we fail, we need to deal promptly with sin in our lives and be quick to forgive those who sin against us so that we will not be victimized by unforgiveness, hate, bitterness, and resentment.\n\n
  • #431 The soldier’s sandals protected his feet and enabled him to hold his ground or move quickly because the soles were studded with hobnails. The “preparation of the gospel of peace” speaks of a readiness to enter the fray and share the only message which leads to peace with God (Romans 5:1). This peace with God (reconciliation) is the basis for the peace of God (Philippians 4:7) in the believer’s experience. When we walk in fellowship with God by humbling ourselves and casting our anxieties upon Him (1 Peter 5:6-7), we enjoy inner peace even in the midst of adversity (Romans 16:20). \nWe have fellowship with God by submitting to His purposes for our lives. Similarly, we have fellowship and peace with other believers when we are “subject to one another in the fear of Christ” (Ephesians 5:21). We need the strength that comes from the body of Christ; the sheep that wanders from the flock is the most assailable. Hebrews encourages us to “consider how to stimulate one another to love and good deeds, not forsaking our own assembling together” (Hebrews 10:24-25). This also involves submission to spiritual authority (Hebrews 13:17). \n\n
  • #432 The soldier’s sandals protected his feet and enabled him to hold his ground or move quickly because the soles were studded with hobnails. The “preparation of the gospel of peace” speaks of a readiness to enter the fray and share the only message which leads to peace with God (Romans 5:1). This peace with God (reconciliation) is the basis for the peace of God (Philippians 4:7) in the believer’s experience. When we walk in fellowship with God by humbling ourselves and casting our anxieties upon Him (1 Peter 5:6-7), we enjoy inner peace even in the midst of adversity (Romans 16:20). \nWe have fellowship with God by submitting to His purposes for our lives. Similarly, we have fellowship and peace with other believers when we are “subject to one another in the fear of Christ” (Ephesians 5:21). We need the strength that comes from the body of Christ; the sheep that wanders from the flock is the most assailable. Hebrews encourages us to “consider how to stimulate one another to love and good deeds, not forsaking our own assembling together” (Hebrews 10:24-25). This also involves submission to spiritual authority (Hebrews 13:17). \n\n
  • #433 The soldier’s sandals protected his feet and enabled him to hold his ground or move quickly because the soles were studded with hobnails. The “preparation of the gospel of peace” speaks of a readiness to enter the fray and share the only message which leads to peace with God (Romans 5:1). This peace with God (reconciliation) is the basis for the peace of God (Philippians 4:7) in the believer’s experience. When we walk in fellowship with God by humbling ourselves and casting our anxieties upon Him (1 Peter 5:6-7), we enjoy inner peace even in the midst of adversity (Romans 16:20). \nWe have fellowship with God by submitting to His purposes for our lives. Similarly, we have fellowship and peace with other believers when we are “subject to one another in the fear of Christ” (Ephesians 5:21). We need the strength that comes from the body of Christ; the sheep that wanders from the flock is the most assailable. Hebrews encourages us to “consider how to stimulate one another to love and good deeds, not forsaking our own assembling together” (Hebrews 10:24-25). This also involves submission to spiritual authority (Hebrews 13:17). \n\n
  • #434 \n
  • #435 \n
  • #436 A wise soldier would not think of going into battle without headgear. As Christians, we should regularly cover and protect our minds by being conscious of our new position in Christ. This includes monitoring our thought lives by rejecting those things that are not of God (e.g., gossip, criticism, immoral thoughts, self-condemnation, fear), and dwelling on what is true, honorable, right, pure, lovely, of good repute, excellent, and worthy of praise (Philippians 4:8). This also means avoiding environments, television shows, films, and books that would distort our thinking or solicit us to evil. \nIn 1 Thessalonians 5:8, Paul describes the helmet as “the hope of salvation.” When difficult times come, we should not focus on our feelings, but stand by faith on the truth of God’s goodness and love. We have a sure hope in Christ, and in Him, we can overcome the negative thoughts of hopelessness and despair that come from the enemy.\n\n
  • #437 A wise soldier would not think of going into battle without headgear. As Christians, we should regularly cover and protect our minds by being conscious of our new position in Christ. This includes monitoring our thought lives by rejecting those things that are not of God (e.g., gossip, criticism, immoral thoughts, self-condemnation, fear), and dwelling on what is true, honorable, right, pure, lovely, of good repute, excellent, and worthy of praise (Philippians 4:8). This also means avoiding environments, television shows, films, and books that would distort our thinking or solicit us to evil. \nIn 1 Thessalonians 5:8, Paul describes the helmet as “the hope of salvation.” When difficult times come, we should not focus on our feelings, but stand by faith on the truth of God’s goodness and love. We have a sure hope in Christ, and in Him, we can overcome the negative thoughts of hopelessness and despair that come from the enemy.\n\n
  • #438 A wise soldier would not think of going into battle without headgear. As Christians, we should regularly cover and protect our minds by being conscious of our new position in Christ. This includes monitoring our thought lives by rejecting those things that are not of God (e.g., gossip, criticism, immoral thoughts, self-condemnation, fear), and dwelling on what is true, honorable, right, pure, lovely, of good repute, excellent, and worthy of praise (Philippians 4:8). This also means avoiding environments, television shows, films, and books that would distort our thinking or solicit us to evil. \nIn 1 Thessalonians 5:8, Paul describes the helmet as “the hope of salvation.” When difficult times come, we should not focus on our feelings, but stand by faith on the truth of God’s goodness and love. We have a sure hope in Christ, and in Him, we can overcome the negative thoughts of hopelessness and despair that come from the enemy.\n\n
  • #439 A wise soldier would not think of going into battle without headgear. As Christians, we should regularly cover and protect our minds by being conscious of our new position in Christ. This includes monitoring our thought lives by rejecting those things that are not of God (e.g., gossip, criticism, immoral thoughts, self-condemnation, fear), and dwelling on what is true, honorable, right, pure, lovely, of good repute, excellent, and worthy of praise (Philippians 4:8). This also means avoiding environments, television shows, films, and books that would distort our thinking or solicit us to evil. \nIn 1 Thessalonians 5:8, Paul describes the helmet as “the hope of salvation.” When difficult times come, we should not focus on our feelings, but stand by faith on the truth of God’s goodness and love. We have a sure hope in Christ, and in Him, we can overcome the negative thoughts of hopelessness and despair that come from the enemy.\n\n
  • #440 A wise soldier would not think of going into battle without headgear. As Christians, we should regularly cover and protect our minds by being conscious of our new position in Christ. This includes monitoring our thought lives by rejecting those things that are not of God (e.g., gossip, criticism, immoral thoughts, self-condemnation, fear), and dwelling on what is true, honorable, right, pure, lovely, of good repute, excellent, and worthy of praise (Philippians 4:8). This also means avoiding environments, television shows, films, and books that would distort our thinking or solicit us to evil. \nIn 1 Thessalonians 5:8, Paul describes the helmet as “the hope of salvation.” When difficult times come, we should not focus on our feelings, but stand by faith on the truth of God’s goodness and love. We have a sure hope in Christ, and in Him, we can overcome the negative thoughts of hopelessness and despair that come from the enemy.\n\n
  • #441 This double-edged sword is the offensive weapon in the believer’s panoply. Wielding the weapon of Scripture, believers are to be aggressive combatants, not passive spectators. But a sword will do us little good if we are unskilled in its use. To be effective, we must gain facility in handling the Word so that we can apply it with wisdom to all circumstances. This requires the discipline of a daily investment of time in prayerful and expectant Bible reading. Our minds are renewed as we regularly memorize and meditate on the Word. In this way, we actually put on the mind of Christ. \nDuring His temptation, Jesus used the Scriptures to combat the adversary (Luke 4:1-13). How can we expect to overcome temptations and obstacles if we fail to do the same? God’s Word is a lamp (Psalm 119:105), a purifying agent (Psalm 119:11; Ephesians 5:26), a source of spiritual food (Matthew 4:4; 1 Peter 2:2), and a mirror for the soul (James 1:23-25). When we know and understand it, we will be able to use God’s words to pierce through the lies and traps set by the enemy. We will also be able to discern “the spirit of truth and the spirit of error” (1 John 4:6). \n\n
  • #442 This double-edged sword is the offensive weapon in the believer’s panoply. Wielding the weapon of Scripture, believers are to be aggressive combatants, not passive spectators. But a sword will do us little good if we are unskilled in its use. To be effective, we must gain facility in handling the Word so that we can apply it with wisdom to all circumstances. This requires the discipline of a daily investment of time in prayerful and expectant Bible reading. Our minds are renewed as we regularly memorize and meditate on the Word. In this way, we actually put on the mind of Christ. \nDuring His temptation, Jesus used the Scriptures to combat the adversary (Luke 4:1-13). How can we expect to overcome temptations and obstacles if we fail to do the same? God’s Word is a lamp (Psalm 119:105), a purifying agent (Psalm 119:11; Ephesians 5:26), a source of spiritual food (Matthew 4:4; 1 Peter 2:2), and a mirror for the soul (James 1:23-25). When we know and understand it, we will be able to use God’s words to pierce through the lies and traps set by the enemy. We will also be able to discern “the spirit of truth and the spirit of error” (1 John 4:6). \n\n
  • #443 This double-edged sword is the offensive weapon in the believer’s panoply. Wielding the weapon of Scripture, believers are to be aggressive combatants, not passive spectators. But a sword will do us little good if we are unskilled in its use. To be effective, we must gain facility in handling the Word so that we can apply it with wisdom to all circumstances. This requires the discipline of a daily investment of time in prayerful and expectant Bible reading. Our minds are renewed as we regularly memorize and meditate on the Word. In this way, we actually put on the mind of Christ. \nDuring His temptation, Jesus used the Scriptures to combat the adversary (Luke 4:1-13). How can we expect to overcome temptations and obstacles if we fail to do the same? God’s Word is a lamp (Psalm 119:105), a purifying agent (Psalm 119:11; Ephesians 5:26), a source of spiritual food (Matthew 4:4; 1 Peter 2:2), and a mirror for the soul (James 1:23-25). When we know and understand it, we will be able to use God’s words to pierce through the lies and traps set by the enemy. We will also be able to discern “the spirit of truth and the spirit of error” (1 John 4:6). \n\n
  • #444 Like the Word, prayer is an offensive weapon that is available to every believer. Nothing accomplishes as much as prayer; it is the means by which we lay hold of our strength in the Lord. Through prayer we put on the armor of God and walk in the power of the Holy Spirit. Through praise and thanksgiving we silence the enemy and enter into God’s presence (Psalm 100). This is the opposite of the grumbling and complaining that stems from an absence of faith. \nWe must persevere in prayer. The quality of our prayer life will determine the degree of our spiritual vitality. “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). Like Bible reading and study, endurance in prayer requires discipline: continuing to trust, laying hold of our position and God’s promises, refusing to doubt or to be overcome by setbacks. \nPaul tells us to pray not only for ourselves but also to intercede as prayer warriors on behalf of others as the Spirit directs (Ephesians 6:18-19). \n\n
  • #445 Like the Word, prayer is an offensive weapon that is available to every believer. Nothing accomplishes as much as prayer; it is the means by which we lay hold of our strength in the Lord. Through prayer we put on the armor of God and walk in the power of the Holy Spirit. Through praise and thanksgiving we silence the enemy and enter into God’s presence (Psalm 100). This is the opposite of the grumbling and complaining that stems from an absence of faith. \nWe must persevere in prayer. The quality of our prayer life will determine the degree of our spiritual vitality. “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). Like Bible reading and study, endurance in prayer requires discipline: continuing to trust, laying hold of our position and God’s promises, refusing to doubt or to be overcome by setbacks. \nPaul tells us to pray not only for ourselves but also to intercede as prayer warriors on behalf of others as the Spirit directs (Ephesians 6:18-19). \n\n
  • #446 Like the Word, prayer is an offensive weapon that is available to every believer. Nothing accomplishes as much as prayer; it is the means by which we lay hold of our strength in the Lord. Through prayer we put on the armor of God and walk in the power of the Holy Spirit. Through praise and thanksgiving we silence the enemy and enter into God’s presence (Psalm 100). This is the opposite of the grumbling and complaining that stems from an absence of faith. \nWe must persevere in prayer. The quality of our prayer life will determine the degree of our spiritual vitality. “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). Like Bible reading and study, endurance in prayer requires discipline: continuing to trust, laying hold of our position and God’s promises, refusing to doubt or to be overcome by setbacks. \nPaul tells us to pray not only for ourselves but also to intercede as prayer warriors on behalf of others as the Spirit directs (Ephesians 6:18-19). \n\n
  • #447 1• It is easy to neglect the corporate dimension of the spiritual warfare, and this includes the fact that Paul portrays the armor of God in Ephesians 6 in collective terms. This spiritual equipment is designed for an army, not a group of isolated individuals. Thus, the body of Christ works together as a community of believers who use their spiritual gifts to worship, serve, witness, and fight together against a common enemy. \n2• Spiritual warfare is more than an encounter between truth and error; it involves both the proclamation of the truth and the demonstration of the power of the Holy Spirit (Luke 24:49; Acts 1:8; 1 Corinthians 2:4).\n3• Deliverance from spiritual strongholds can take place on a personal level, with the assistance of a brother or sister, on a pastoral level, or through those who have been called to a special ministry of discernment and deliverance.\n4• The ultimate source of victory over spiritual forces of wickedness in the heavenly places is the reality that Christ has already defeated Satan and his demons on the cross (Luke 10:18; John 12:31-32; 16:11).\n5• The Lord entrusts us with the resources of delegated authority and team ministry to equip us to overcome the opposition of the kingdom of darkness to the work of winning people to Christ and bringing them into the kingdom of God. \n\n
  • #448 1• It is easy to neglect the corporate dimension of the spiritual warfare, and this includes the fact that Paul portrays the armor of God in Ephesians 6 in collective terms. This spiritual equipment is designed for an army, not a group of isolated individuals. Thus, the body of Christ works together as a community of believers who use their spiritual gifts to worship, serve, witness, and fight together against a common enemy. \n2• Spiritual warfare is more than an encounter between truth and error; it involves both the proclamation of the truth and the demonstration of the power of the Holy Spirit (Luke 24:49; Acts 1:8; 1 Corinthians 2:4).\n3• Deliverance from spiritual strongholds can take place on a personal level, with the assistance of a brother or sister, on a pastoral level, or through those who have been called to a special ministry of discernment and deliverance.\n4• The ultimate source of victory over spiritual forces of wickedness in the heavenly places is the reality that Christ has already defeated Satan and his demons on the cross (Luke 10:18; John 12:31-32; 16:11).\n5• The Lord entrusts us with the resources of delegated authority and team ministry to equip us to overcome the opposition of the kingdom of darkness to the work of winning people to Christ and bringing them into the kingdom of God. \n\n
  • #449 1• It is easy to neglect the corporate dimension of the spiritual warfare, and this includes the fact that Paul portrays the armor of God in Ephesians 6 in collective terms. This spiritual equipment is designed for an army, not a group of isolated individuals. Thus, the body of Christ works together as a community of believers who use their spiritual gifts to worship, serve, witness, and fight together against a common enemy. \n2• Spiritual warfare is more than an encounter between truth and error; it involves both the proclamation of the truth and the demonstration of the power of the Holy Spirit (Luke 24:49; Acts 1:8; 1 Corinthians 2:4).\n3• Deliverance from spiritual strongholds can take place on a personal level, with the assistance of a brother or sister, on a pastoral level, or through those who have been called to a special ministry of discernment and deliverance.\n4• The ultimate source of victory over spiritual forces of wickedness in the heavenly places is the reality that Christ has already defeated Satan and his demons on the cross (Luke 10:18; John 12:31-32; 16:11).\n5• The Lord entrusts us with the resources of delegated authority and team ministry to equip us to overcome the opposition of the kingdom of darkness to the work of winning people to Christ and bringing them into the kingdom of God. \n\n
  • #450 1• It is easy to neglect the corporate dimension of the spiritual warfare, and this includes the fact that Paul portrays the armor of God in Ephesians 6 in collective terms. This spiritual equipment is designed for an army, not a group of isolated individuals. Thus, the body of Christ works together as a community of believers who use their spiritual gifts to worship, serve, witness, and fight together against a common enemy. \n2• Spiritual warfare is more than an encounter between truth and error; it involves both the proclamation of the truth and the demonstration of the power of the Holy Spirit (Luke 24:49; Acts 1:8; 1 Corinthians 2:4).\n3• Deliverance from spiritual strongholds can take place on a personal level, with the assistance of a brother or sister, on a pastoral level, or through those who have been called to a special ministry of discernment and deliverance.\n4• The ultimate source of victory over spiritual forces of wickedness in the heavenly places is the reality that Christ has already defeated Satan and his demons on the cross (Luke 10:18; John 12:31-32; 16:11).\n5• The Lord entrusts us with the resources of delegated authority and team ministry to equip us to overcome the opposition of the kingdom of darkness to the work of winning people to Christ and bringing them into the kingdom of God. \n\n
  • #451 1• It is easy to neglect the corporate dimension of the spiritual warfare, and this includes the fact that Paul portrays the armor of God in Ephesians 6 in collective terms. This spiritual equipment is designed for an army, not a group of isolated individuals. Thus, the body of Christ works together as a community of believers who use their spiritual gifts to worship, serve, witness, and fight together against a common enemy. \n2• Spiritual warfare is more than an encounter between truth and error; it involves both the proclamation of the truth and the demonstration of the power of the Holy Spirit (Luke 24:49; Acts 1:8; 1 Corinthians 2:4).\n3• Deliverance from spiritual strongholds can take place on a personal level, with the assistance of a brother or sister, on a pastoral level, or through those who have been called to a special ministry of discernment and deliverance.\n4• The ultimate source of victory over spiritual forces of wickedness in the heavenly places is the reality that Christ has already defeated Satan and his demons on the cross (Luke 10:18; John 12:31-32; 16:11).\n5• The Lord entrusts us with the resources of delegated authority and team ministry to equip us to overcome the opposition of the kingdom of darkness to the work of winning people to Christ and bringing them into the kingdom of God. \n\n
  • #452 6• Since the unredeemed are spiritually lost and under the rule of Satan, God has given us the powerful resource of intercession for the lost through the authority of the mighty name of the Lord Jesus. \n7• The renewed mind and the committed will are critical resources in the warfare. C. S. Lewis creatively illustrates the battle of the mind in The Screwtape Letters, and this perceptive work reminds us of the importance of the thought life. We would do well to monitor our thoughts in a specific and honest way, and one way to do this is to write a list of negative thoughts that regularly occur to us. While I see no biblical evidence that the devil and demons can read our thoughts, it does appear that they can enflame our minds with vain and false ideas. It is possible to be overscrupulous by failing to distinguish temptation from sin. But it is equally possible to overlook the distinction between involuntary and obsessive thoughts. The best way to overcome wrong and negative thinking is by practicing the skill of setting your mind on the Spirit (Romans 8:5-9) and on the truth (Philippians 4:8; Colossians 3:2). \n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n9• Disciplined spirituality has a direct bearing on warfare spirituality. The spiritual disciplines of prayer, study (Scripture reading and memorization), meditation, fasting, confession, fellowship, and worship can be significant resources in the warfare against the flesh, the world, and the devil. Remember how Jesus used the Scriptures He had memorized to resist the temptations of the devil (Luke 4:2-13).\n\nMorning Affirmations: provide handout to students pp. 357-360\n\n\n
  • #453 6• Since the unredeemed are spiritually lost and under the rule of Satan, God has given us the powerful resource of intercession for the lost through the authority of the mighty name of the Lord Jesus. \n7• The renewed mind and the committed will are critical resources in the warfare. C. S. Lewis creatively illustrates the battle of the mind in The Screwtape Letters, and this perceptive work reminds us of the importance of the thought life. We would do well to monitor our thoughts in a specific and honest way, and one way to do this is to write a list of negative thoughts that regularly occur to us. While I see no biblical evidence that the devil and demons can read our thoughts, it does appear that they can enflame our minds with vain and false ideas. It is possible to be overscrupulous by failing to distinguish temptation from sin. But it is equally possible to overlook the distinction between involuntary and obsessive thoughts. The best way to overcome wrong and negative thinking is by practicing the skill of setting your mind on the Spirit (Romans 8:5-9) and on the truth (Philippians 4:8; Colossians 3:2). \n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n9• Disciplined spirituality has a direct bearing on warfare spirituality. The spiritual disciplines of prayer, study (Scripture reading and memorization), meditation, fasting, confession, fellowship, and worship can be significant resources in the warfare against the flesh, the world, and the devil. Remember how Jesus used the Scriptures He had memorized to resist the temptations of the devil (Luke 4:2-13).\n\nMorning Affirmations: provide handout to students pp. 357-360\n\n\n
  • #454 6• Since the unredeemed are spiritually lost and under the rule of Satan, God has given us the powerful resource of intercession for the lost through the authority of the mighty name of the Lord Jesus. \n7• The renewed mind and the committed will are critical resources in the warfare. C. S. Lewis creatively illustrates the battle of the mind in The Screwtape Letters, and this perceptive work reminds us of the importance of the thought life. We would do well to monitor our thoughts in a specific and honest way, and one way to do this is to write a list of negative thoughts that regularly occur to us. While I see no biblical evidence that the devil and demons can read our thoughts, it does appear that they can enflame our minds with vain and false ideas. It is possible to be overscrupulous by failing to distinguish temptation from sin. But it is equally possible to overlook the distinction between involuntary and obsessive thoughts. The best way to overcome wrong and negative thinking is by practicing the skill of setting your mind on the Spirit (Romans 8:5-9) and on the truth (Philippians 4:8; Colossians 3:2). \n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n9• Disciplined spirituality has a direct bearing on warfare spirituality. The spiritual disciplines of prayer, study (Scripture reading and memorization), meditation, fasting, confession, fellowship, and worship can be significant resources in the warfare against the flesh, the world, and the devil. Remember how Jesus used the Scriptures He had memorized to resist the temptations of the devil (Luke 4:2-13).\n\nMorning Affirmations: provide handout to students pp. 357-360\n\n\n
  • #455 6• Since the unredeemed are spiritually lost and under the rule of Satan, God has given us the powerful resource of intercession for the lost through the authority of the mighty name of the Lord Jesus. \n7• The renewed mind and the committed will are critical resources in the warfare. C. S. Lewis creatively illustrates the battle of the mind in The Screwtape Letters, and this perceptive work reminds us of the importance of the thought life. We would do well to monitor our thoughts in a specific and honest way, and one way to do this is to write a list of negative thoughts that regularly occur to us. While I see no biblical evidence that the devil and demons can read our thoughts, it does appear that they can enflame our minds with vain and false ideas. It is possible to be overscrupulous by failing to distinguish temptation from sin. But it is equally possible to overlook the distinction between involuntary and obsessive thoughts. The best way to overcome wrong and negative thinking is by practicing the skill of setting your mind on the Spirit (Romans 8:5-9) and on the truth (Philippians 4:8; Colossians 3:2). \n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n8• Concerning the will, the sequence in James 4:7 is significant: “Submit therefore to God. Resist the devil and he will flee from you.” You cannot successfully resist Satan unless you have first submitted your will to God’s plan and purpose for your life. When you choose to “draw near to God,” He will “draw near to you” (James 4:8).\n9• Disciplined spirituality has a direct bearing on warfare spirituality. The spiritual disciplines of prayer, study (Scripture reading and memorization), meditation, fasting, confession, fellowship, and worship can be significant resources in the warfare against the flesh, the world, and the devil. Remember how Jesus used the Scriptures He had memorized to resist the temptations of the devil (Luke 4:2-13).\n\nMorning Affirmations: provide handout to students pp. 357-360\n\n\n
  • #456 p. 357-360\n
  • #457 A balanced view of spiritual warfare does not limit it to evil spirits, or to the flesh, or to the world system, but acknowledges the reality of all three in varying combinations. There has been a tendency in different parts of the church for some to focus on internal personal evil (the flesh), others on external structural evil (the world), and still others on spiritual evil. Any one of these can be overemphasized or underplayed, and this has been particularly true of spiritual evil. Scripture affirms that the war with evil is multidimensional; instead of compartmentalizing it, we should take into account the physical, the personal, the cultural, and the spiritual influences that impinge upon us. A given problem can have organic, psychological, and spiritual components, and it would be a mistake to rule out any of these from the outset. \n\n
  • #458 A balanced view of spiritual warfare does not limit it to evil spirits, or to the flesh, or to the world system, but acknowledges the reality of all three in varying combinations. There has been a tendency in different parts of the church for some to focus on internal personal evil (the flesh), others on external structural evil (the world), and still others on spiritual evil. Any one of these can be overemphasized or underplayed, and this has been particularly true of spiritual evil. Scripture affirms that the war with evil is multidimensional; instead of compartmentalizing it, we should take into account the physical, the personal, the cultural, and the spiritual influences that impinge upon us. A given problem can have organic, psychological, and spiritual components, and it would be a mistake to rule out any of these from the outset. \n\n
  • #459 A balanced view of spiritual warfare does not limit it to evil spirits, or to the flesh, or to the world system, but acknowledges the reality of all three in varying combinations. There has been a tendency in different parts of the church for some to focus on internal personal evil (the flesh), others on external structural evil (the world), and still others on spiritual evil. Any one of these can be overemphasized or underplayed, and this has been particularly true of spiritual evil. Scripture affirms that the war with evil is multidimensional; instead of compartmentalizing it, we should take into account the physical, the personal, the cultural, and the spiritual influences that impinge upon us. A given problem can have organic, psychological, and spiritual components, and it would be a mistake to rule out any of these from the outset. \n\n
  • #460 A balanced view of spiritual warfare does not limit it to evil spirits, or to the flesh, or to the world system, but acknowledges the reality of all three in varying combinations. There has been a tendency in different parts of the church for some to focus on internal personal evil (the flesh), others on external structural evil (the world), and still others on spiritual evil. Any one of these can be overemphasized or underplayed, and this has been particularly true of spiritual evil. Scripture affirms that the war with evil is multidimensional; instead of compartmentalizing it, we should take into account the physical, the personal, the cultural, and the spiritual influences that impinge upon us. A given problem can have organic, psychological, and spiritual components, and it would be a mistake to rule out any of these from the outset. \n\n
  • #461 The two basic approaches concerning the spiritual forces of darkness have tended to be neglect and denial on the one hand, and paranoia and sensationalism on the other. \n
  • #462 The two basic approaches concerning the spiritual forces of darkness have tended to be neglect and denial on the one hand, and paranoia and sensationalism on the other. \n
  • #463 The two basic approaches concerning the spiritual forces of darkness have tended to be neglect and denial on the one hand, and paranoia and sensationalism on the other. \n
  • #464 The two basic approaches concerning the spiritual forces of darkness have tended to be neglect and denial on the one hand, and paranoia and sensationalism on the other. \n
  • #465 The two basic approaches concerning the spiritual forces of darkness have tended to be neglect and denial on the one hand, and paranoia and sensationalism on the other. \n
  • #466 The two basic approaches concerning the spiritual forces of darkness have tended to be neglect and denial on the one hand, and paranoia and sensationalism on the other. \n
  • #467 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #468 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #469 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #470 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #471 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #472 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #473 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #474 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #475 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #476 Those in the first camp need to reexamine their theology in light of the ongoing experience of a growing number of Christian workers both here and abroad, and those in the second camp need to evaluate and interpret their experience in light of biblical truth. A better approach to this issue affirms the reality of Satan and unclean spirits, applies the weapons of the warfare, and balances this with the other facets of spirituality. While the church is indeed an army, it is also a family, a hospital, a school, a mission center, and an organism. \n\n
  • #477 Another issue that requires balance and discernment is the relatively new practice of confronting territorial spirits, that is, demonic forces that have authority over geopolitical areas (e.g., cities, regions, and nations). This practice is based on such accounts as the spiritual conflict between the archangel Michael and the powerful princes of Persia and Greece (Daniel 10:12-21; 12:1), Old Testament references to “high places” and regional deities (Deuteronomy 12:2; 1 Kings 18:18-19), and the worship of the goddess Artemis throughout the province of Asia (Acts 19:24-37). “Spiritual mapping,” as it is sometimes called, involves research on spiritual obstacles to revival (the sins of people groups—e.g., racism, pornography, terrorism, and drug abuse) as well as intercessory warfare prayer for strategic kingdom advancement in cities and countries. This growing movement has been criticized for centering its energy on an approach that is not warranted by Scripture and for an excessive emphasis on the demonic. Clinton E. Arnold provides a better perspective in 3 Crucial Questions about Spiritual Warfare by distinguishing between prayers against demons afflicting individuals and prayers against territorial spirits. In the former case, believers can pray to God and command evil spirits to leave the afflicted person; in the latter case, they can ask God to hinder and thwart territorial spirits, but believers do not have the authority to command territorial spirits to leave a geographical area. In both cases, the primary emphasis is on practicing the presence of God, not the presence of demons. \n
  • #478 Another issue that requires balance and discernment is the relatively new practice of confronting territorial spirits, that is, demonic forces that have authority over geopolitical areas (e.g., cities, regions, and nations). This practice is based on such accounts as the spiritual conflict between the archangel Michael and the powerful princes of Persia and Greece (Daniel 10:12-21; 12:1), Old Testament references to “high places” and regional deities (Deuteronomy 12:2; 1 Kings 18:18-19), and the worship of the goddess Artemis throughout the province of Asia (Acts 19:24-37). “Spiritual mapping,” as it is sometimes called, involves research on spiritual obstacles to revival (the sins of people groups—e.g., racism, pornography, terrorism, and drug abuse) as well as intercessory warfare prayer for strategic kingdom advancement in cities and countries. This growing movement has been criticized for centering its energy on an approach that is not warranted by Scripture and for an excessive emphasis on the demonic. Clinton E. Arnold provides a better perspective in 3 Crucial Questions about Spiritual Warfare by distinguishing between prayers against demons afflicting individuals and prayers against territorial spirits. In the former case, believers can pray to God and command evil spirits to leave the afflicted person; in the latter case, they can ask God to hinder and thwart territorial spirits, but believers do not have the authority to command territorial spirits to leave a geographical area. In both cases, the primary emphasis is on practicing the presence of God, not the presence of demons. \n
  • #479 Another issue that requires balance and discernment is the relatively new practice of confronting territorial spirits, that is, demonic forces that have authority over geopolitical areas (e.g., cities, regions, and nations). This practice is based on such accounts as the spiritual conflict between the archangel Michael and the powerful princes of Persia and Greece (Daniel 10:12-21; 12:1), Old Testament references to “high places” and regional deities (Deuteronomy 12:2; 1 Kings 18:18-19), and the worship of the goddess Artemis throughout the province of Asia (Acts 19:24-37). “Spiritual mapping,” as it is sometimes called, involves research on spiritual obstacles to revival (the sins of people groups—e.g., racism, pornography, terrorism, and drug abuse) as well as intercessory warfare prayer for strategic kingdom advancement in cities and countries. This growing movement has been criticized for centering its energy on an approach that is not warranted by Scripture and for an excessive emphasis on the demonic. Clinton E. Arnold provides a better perspective in 3 Crucial Questions about Spiritual Warfare by distinguishing between prayers against demons afflicting individuals and prayers against territorial spirits. In the former case, believers can pray to God and command evil spirits to leave the afflicted person; in the latter case, they can ask God to hinder and thwart territorial spirits, but believers do not have the authority to command territorial spirits to leave a geographical area. In both cases, the primary emphasis is on practicing the presence of God, not the presence of demons. \n
  • #480 Another issue that requires balance and discernment is the relatively new practice of confronting territorial spirits, that is, demonic forces that have authority over geopolitical areas (e.g., cities, regions, and nations). This practice is based on such accounts as the spiritual conflict between the archangel Michael and the powerful princes of Persia and Greece (Daniel 10:12-21; 12:1), Old Testament references to “high places” and regional deities (Deuteronomy 12:2; 1 Kings 18:18-19), and the worship of the goddess Artemis throughout the province of Asia (Acts 19:24-37). “Spiritual mapping,” as it is sometimes called, involves research on spiritual obstacles to revival (the sins of people groups—e.g., racism, pornography, terrorism, and drug abuse) as well as intercessory warfare prayer for strategic kingdom advancement in cities and countries. This growing movement has been criticized for centering its energy on an approach that is not warranted by Scripture and for an excessive emphasis on the demonic. Clinton E. Arnold provides a better perspective in 3 Crucial Questions about Spiritual Warfare by distinguishing between prayers against demons afflicting individuals and prayers against territorial spirits. In the former case, believers can pray to God and command evil spirits to leave the afflicted person; in the latter case, they can ask God to hinder and thwart territorial spirits, but believers do not have the authority to command territorial spirits to leave a geographical area. In both cases, the primary emphasis is on practicing the presence of God, not the presence of demons. \n
  • #481 Another issue that requires balance and discernment is the relatively new practice of confronting territorial spirits, that is, demonic forces that have authority over geopolitical areas (e.g., cities, regions, and nations). This practice is based on such accounts as the spiritual conflict between the archangel Michael and the powerful princes of Persia and Greece (Daniel 10:12-21; 12:1), Old Testament references to “high places” and regional deities (Deuteronomy 12:2; 1 Kings 18:18-19), and the worship of the goddess Artemis throughout the province of Asia (Acts 19:24-37). “Spiritual mapping,” as it is sometimes called, involves research on spiritual obstacles to revival (the sins of people groups—e.g., racism, pornography, terrorism, and drug abuse) as well as intercessory warfare prayer for strategic kingdom advancement in cities and countries. This growing movement has been criticized for centering its energy on an approach that is not warranted by Scripture and for an excessive emphasis on the demonic. Clinton E. Arnold provides a better perspective in 3 Crucial Questions about Spiritual Warfare by distinguishing between prayers against demons afflicting individuals and prayers against territorial spirits. In the former case, believers can pray to God and command evil spirits to leave the afflicted person; in the latter case, they can ask God to hinder and thwart territorial spirits, but believers do not have the authority to command territorial spirits to leave a geographical area. In both cases, the primary emphasis is on practicing the presence of God, not the presence of demons. \n
  • #482 God’s elect (unfallen) angels also play an important role in the spiritual warfare that includes and transcends the human race. The Lord uses His angels to minister to us in a variety of ways (e.g., protection, provision, and answers to prayer). \n
  • #483 God’s elect (unfallen) angels also play an important role in the spiritual warfare that includes and transcends the human race. The Lord uses His angels to minister to us in a variety of ways (e.g., protection, provision, and answers to prayer). \n
  • #484 God’s elect (unfallen) angels also play an important role in the spiritual warfare that includes and transcends the human race. The Lord uses His angels to minister to us in a variety of ways (e.g., protection, provision, and answers to prayer). \n
  • #485 God’s elect (unfallen) angels also play an important role in the spiritual warfare that includes and transcends the human race. The Lord uses His angels to minister to us in a variety of ways (e.g., protection, provision, and answers to prayer). \n
  • #486 God’s elect (unfallen) angels also play an important role in the spiritual warfare that includes and transcends the human race. The Lord uses His angels to minister to us in a variety of ways (e.g., protection, provision, and answers to prayer). \n
  • #487 God’s elect (unfallen) angels also play an important role in the spiritual warfare that includes and transcends the human race. The Lord uses His angels to minister to us in a variety of ways (e.g., protection, provision, and answers to prayer). \n
  • #488 The existence and work of angels is not a matter of speculation. The word for angel appears over 270 times in Scripture, and angels are mentioned in 17 Old Testament and 17 New Testament books. They play a role in so many biblical stories that they cannot be dismissed without seriously distorting the historical narratives as well as the teachings of Christ and the apostles. \n\n
  • #489 The existence and work of angels is not a matter of speculation. The word for angel appears over 270 times in Scripture, and angels are mentioned in 17 Old Testament and 17 New Testament books. They play a role in so many biblical stories that they cannot be dismissed without seriously distorting the historical narratives as well as the teachings of Christ and the apostles. \n\n
  • #490 The existence and work of angels is not a matter of speculation. The word for angel appears over 270 times in Scripture, and angels are mentioned in 17 Old Testament and 17 New Testament books. They play a role in so many biblical stories that they cannot be dismissed without seriously distorting the historical narratives as well as the teachings of Christ and the apostles. \n\n
  • #491 The existence and work of angels is not a matter of speculation. The word for angel appears over 270 times in Scripture, and angels are mentioned in 17 Old Testament and 17 New Testament books. They play a role in so many biblical stories that they cannot be dismissed without seriously distorting the historical narratives as well as the teachings of Christ and the apostles. \n\n
  • #492 Before the earth existed, angels were created by God as perfect spirit beings (Job 38:7). Since they do not procreate (Matthew 22:28-30), all angels were simultaneously put to the same test: rebel with Satan or remain loyal to God. Those who fell made a deliberate decision and cannot be redeemed. They are confirmed in their depravity and destined for “the eternal fire which has been prepared for the devil and his angels” (Matthew 25:41). Those who acknowledged the Lord’s rule are confirmed in their holiness and will serve Him forever as His messengers and ministers. \n\n\n
  • #493 Before the earth existed, angels were created by God as perfect spirit beings (Job 38:7). Since they do not procreate (Matthew 22:28-30), all angels were simultaneously put to the same test: rebel with Satan or remain loyal to God. Those who fell made a deliberate decision and cannot be redeemed. They are confirmed in their depravity and destined for “the eternal fire which has been prepared for the devil and his angels” (Matthew 25:41). Those who acknowledged the Lord’s rule are confirmed in their holiness and will serve Him forever as His messengers and ministers. \n\n\n
  • #494 Before the earth existed, angels were created by God as perfect spirit beings (Job 38:7). Since they do not procreate (Matthew 22:28-30), all angels were simultaneously put to the same test: rebel with Satan or remain loyal to God. Those who fell made a deliberate decision and cannot be redeemed. They are confirmed in their depravity and destined for “the eternal fire which has been prepared for the devil and his angels” (Matthew 25:41). Those who acknowledged the Lord’s rule are confirmed in their holiness and will serve Him forever as His messengers and ministers. \n\n\n
  • #495 Before the earth existed, angels were created by God as perfect spirit beings (Job 38:7). Since they do not procreate (Matthew 22:28-30), all angels were simultaneously put to the same test: rebel with Satan or remain loyal to God. Those who fell made a deliberate decision and cannot be redeemed. They are confirmed in their depravity and destined for “the eternal fire which has been prepared for the devil and his angels” (Matthew 25:41). Those who acknowledged the Lord’s rule are confirmed in their holiness and will serve Him forever as His messengers and ministers. \n\n\n
  • #496 Before the earth existed, angels were created by God as perfect spirit beings (Job 38:7). Since they do not procreate (Matthew 22:28-30), all angels were simultaneously put to the same test: rebel with Satan or remain loyal to God. Those who fell made a deliberate decision and cannot be redeemed. They are confirmed in their depravity and destined for “the eternal fire which has been prepared for the devil and his angels” (Matthew 25:41). Those who acknowledged the Lord’s rule are confirmed in their holiness and will serve Him forever as His messengers and ministers. \n\n\n
  • #497 The elect angels are an innumerable host (Hebrews 12:22; Revelation 5:11) that is highly organized to reflect the wisdom and power of God (e.g., the ranks of thrones, dominions, rulers, and authorities; Colossians 1:16). They are personal beings with intelligence (Matthew 28:5), emotion (Job 38:7; Isaiah 6:3), and volition (Hebrews 1:6). As creatures, they are localized (Hebrews 1:14) and limited in power and knowledge (1 Peter 1:12). \n
  • #498 The elect angels are an innumerable host (Hebrews 12:22; Revelation 5:11) that is highly organized to reflect the wisdom and power of God (e.g., the ranks of thrones, dominions, rulers, and authorities; Colossians 1:16). They are personal beings with intelligence (Matthew 28:5), emotion (Job 38:7; Isaiah 6:3), and volition (Hebrews 1:6). As creatures, they are localized (Hebrews 1:14) and limited in power and knowledge (1 Peter 1:12). \n
  • #499 The elect angels are an innumerable host (Hebrews 12:22; Revelation 5:11) that is highly organized to reflect the wisdom and power of God (e.g., the ranks of thrones, dominions, rulers, and authorities; Colossians 1:16). They are personal beings with intelligence (Matthew 28:5), emotion (Job 38:7; Isaiah 6:3), and volition (Hebrews 1:6). As creatures, they are localized (Hebrews 1:14) and limited in power and knowledge (1 Peter 1:12). \n
  • #500 The elect angels are an innumerable host (Hebrews 12:22; Revelation 5:11) that is highly organized to reflect the wisdom and power of God (e.g., the ranks of thrones, dominions, rulers, and authorities; Colossians 1:16). They are personal beings with intelligence (Matthew 28:5), emotion (Job 38:7; Isaiah 6:3), and volition (Hebrews 1:6). As creatures, they are localized (Hebrews 1:14) and limited in power and knowledge (1 Peter 1:12). \n
  • #501 The elect angels are an innumerable host (Hebrews 12:22; Revelation 5:11) that is highly organized to reflect the wisdom and power of God (e.g., the ranks of thrones, dominions, rulers, and authorities; Colossians 1:16). They are personal beings with intelligence (Matthew 28:5), emotion (Job 38:7; Isaiah 6:3), and volition (Hebrews 1:6). As creatures, they are localized (Hebrews 1:14) and limited in power and knowledge (1 Peter 1:12). \n
  • #502 Angels are immortal (Luke 20:36) and accountable to God. They appear in the Bible in the form of men (Genesis 18:1-8; Luke 24:4) and in unusual forms characterized by majesty and dignity (Ezekiel 1:5-21; 10:1-22; Daniel 10:5-6; Revelation 4:6-8). In our mortal frailty, we are lower than the angels (Psalm 8:4-6), but in our position in Christ we are above them, as will be evident when we receive our glorified resurrection bodies (1 Corinthians 6:3; Philippians 3:21). \n
  • #503 Angels are immortal (Luke 20:36) and accountable to God. They appear in the Bible in the form of men (Genesis 18:1-8; Luke 24:4) and in unusual forms characterized by majesty and dignity (Ezekiel 1:5-21; 10:1-22; Daniel 10:5-6; Revelation 4:6-8). In our mortal frailty, we are lower than the angels (Psalm 8:4-6), but in our position in Christ we are above them, as will be evident when we receive our glorified resurrection bodies (1 Corinthians 6:3; Philippians 3:21). \n
  • #504 Angels are immortal (Luke 20:36) and accountable to God. They appear in the Bible in the form of men (Genesis 18:1-8; Luke 24:4) and in unusual forms characterized by majesty and dignity (Ezekiel 1:5-21; 10:1-22; Daniel 10:5-6; Revelation 4:6-8). In our mortal frailty, we are lower than the angels (Psalm 8:4-6), but in our position in Christ we are above them, as will be evident when we receive our glorified resurrection bodies (1 Corinthians 6:3; Philippians 3:21). \n
  • #505 Angels are immortal (Luke 20:36) and accountable to God. They appear in the Bible in the form of men (Genesis 18:1-8; Luke 24:4) and in unusual forms characterized by majesty and dignity (Ezekiel 1:5-21; 10:1-22; Daniel 10:5-6; Revelation 4:6-8). In our mortal frailty, we are lower than the angels (Psalm 8:4-6), but in our position in Christ we are above them, as will be evident when we receive our glorified resurrection bodies (1 Corinthians 6:3; Philippians 3:21). \n
  • #506 Angels are immortal (Luke 20:36) and accountable to God. They appear in the Bible in the form of men (Genesis 18:1-8; Luke 24:4) and in unusual forms characterized by majesty and dignity (Ezekiel 1:5-21; 10:1-22; Daniel 10:5-6; Revelation 4:6-8). In our mortal frailty, we are lower than the angels (Psalm 8:4-6), but in our position in Christ we are above them, as will be evident when we receive our glorified resurrection bodies (1 Corinthians 6:3; Philippians 3:21). \n
  • #507 Angels are immortal (Luke 20:36) and accountable to God. They appear in the Bible in the form of men (Genesis 18:1-8; Luke 24:4) and in unusual forms characterized by majesty and dignity (Ezekiel 1:5-21; 10:1-22; Daniel 10:5-6; Revelation 4:6-8). In our mortal frailty, we are lower than the angels (Psalm 8:4-6), but in our position in Christ we are above them, as will be evident when we receive our glorified resurrection bodies (1 Corinthians 6:3; Philippians 3:21). \n
  • #508 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #509 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #510 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #511 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #512 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #513 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #514 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #515 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #516 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #517 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #518 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #519 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #520 The Hebrew and Greek words for angel, malak and angelos, both mean “messenger.” Other names for angels are sons of the mighty, sons of God, elohim, holy ones, stars, ministers, and host. Scripture alludes to three classifications of angels: cherubim (Ezekiel 1:5-8; 10:18-22), seraphim (Isaiah 6:2,6), and living creatures (Revelation 4:6-9), and mentions two angels by name (Gabriel and the archangel Michael). \n\n
  • #521 Angels worship God and serve Him by carrying out His will (Psalm 103:20-21). During Christ’s earthly life, they predicted and announced His birth, protected Him as an infant, and strengthened Him after His temptation and after His ordeal at Gethsemane. \n
  • #522 Angels worship God and serve Him by carrying out His will (Psalm 103:20-21). During Christ’s earthly life, they predicted and announced His birth, protected Him as an infant, and strengthened Him after His temptation and after His ordeal at Gethsemane. \n
  • #523 Angels worship God and serve Him by carrying out His will (Psalm 103:20-21). During Christ’s earthly life, they predicted and announced His birth, protected Him as an infant, and strengthened Him after His temptation and after His ordeal at Gethsemane. \n
  • #524 Angels worship God and serve Him by carrying out His will (Psalm 103:20-21). During Christ’s earthly life, they predicted and announced His birth, protected Him as an infant, and strengthened Him after His temptation and after His ordeal at Gethsemane. \n
  • #525 Angels worship God and serve Him by carrying out His will (Psalm 103:20-21). During Christ’s earthly life, they predicted and announced His birth, protected Him as an infant, and strengthened Him after His temptation and after His ordeal at Gethsemane. \n
  • #526 In similar ways, angels serve, protect, strengthen, and encourage those who trust in the Lord. God used angels in Scripture to mediate His word and will to His people, to direct His people, to provide for His people, and to deliver them from physical and spiritual dangers. They are “ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14). Few of us realize the significant work angels do on our behalf. \n\n
  • #527 In similar ways, angels serve, protect, strengthen, and encourage those who trust in the Lord. God used angels in Scripture to mediate His word and will to His people, to direct His people, to provide for His people, and to deliver them from physical and spiritual dangers. They are “ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14). Few of us realize the significant work angels do on our behalf. \n\n
  • #528 In similar ways, angels serve, protect, strengthen, and encourage those who trust in the Lord. God used angels in Scripture to mediate His word and will to His people, to direct His people, to provide for His people, and to deliver them from physical and spiritual dangers. They are “ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14). Few of us realize the significant work angels do on our behalf. \n\n
  • #529 In similar ways, angels serve, protect, strengthen, and encourage those who trust in the Lord. God used angels in Scripture to mediate His word and will to His people, to direct His people, to provide for His people, and to deliver them from physical and spiritual dangers. They are “ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14). Few of us realize the significant work angels do on our behalf. \n\n
  • #530 In similar ways, angels serve, protect, strengthen, and encourage those who trust in the Lord. God used angels in Scripture to mediate His word and will to His people, to direct His people, to provide for His people, and to deliver them from physical and spiritual dangers. They are “ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14). Few of us realize the significant work angels do on our behalf. \n\n
  • #531 In similar ways, angels serve, protect, strengthen, and encourage those who trust in the Lord. God used angels in Scripture to mediate His word and will to His people, to direct His people, to provide for His people, and to deliver them from physical and spiritual dangers. They are “ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14). Few of us realize the significant work angels do on our behalf. \n\n
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