This document discusses the ethical challenges of archiving social media content. It addresses issues like user awareness of how their data may be used, questions of ownership and consent, and barriers to access that can disadvantage certain groups. Platforms like Facebook, Flickr, YouTube and Twitter are examined in terms of how their functionality and typical content affect these considerations. The document advocates analyzing how the platform works, the form and intended use of the content, user awareness and ability to opt-in to archiving. It also stresses the importance of empowering content creators and communities to make their own decisions, as well as ensuring equitable access to archived social media data.
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Ethics
• Not the same thing as
The Law
• Difficult to enforce in
principle
• BUT should inform
values and policies
• One size does not fit all
• No objective rules or
absolute truth
• BUT some shared
principles and
community agreements
• Change and adapt to
context and new
information
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Platform
Facebook –
mostly private
accounts, more
personal info
shared
Flickr, YouTube,
SoundCloud –
audiovisual content
shared that may
contain copyright
Twitter – more
public accounts,
less personal info
shared
Instagram –
private & public
accounts with
some copyright
content
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User Awareness & Consent
User Awareness
• Are social media users
aware of how platforms
use and share their data?
• Are they aware of how
researchers or other 3rd
parties might use their
data?
Consent
• Does a User Agreement
tick box really indicate
consent?
• Does this type of collection
require informed consent?
• What level of risk is
created?
Ipsos MORI: 38% of the public
are aware their social media
posts are potentially being
analysed for research projects
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Ownership & Authorship
• Who does this
collection
belong to?
• Who is entitled
to curate,
preserve, and
share it?
• Who creates
the metadata to
support how it
should be
interpreted?
Michelle Caswell’s Feminist Standpoint
Appraisal
• Inverts dominant appraisal hierarchies
that value records created by those in
power at the expense of records
created by the oppressed to
document and resist their oppression
• Unapologetically assigns value to
records created and preserved by
those individuals and communities
oppressed by capitalism, white
supremacy, and patriarchy
• Shifts our thinking about the position
of the archivist, from a “view from
nowhere” towards a socially located,
culturally situated agent
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Example: Documenting the Now
• Lack of user awareness –
or informed consent –
about how platforms
use their data
• Potential for fraudulent
use and manipulation of
social media content
• Heightened potential of
harm for members of
marginalized
communities
• Increased risk associated
with activities such as civil
disobedience,
traditionally heavily
monitored by law
enforcement
• Difficulty of applying
traditional archival
practices given the sheer
volume of data and
complicated logistics of
interacting with content
creators
Challenges to preserving social media content in
ethical ways that protect already marginalized people:
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Economics of Access
• Barriers to accessing and sharing
social media data due to
monetisation of social media
data
• Benefits for-profit corporations
and a handful of well-funded
(and well-connected) institutions
• Prevents collecting organisations
from fulfilling their duty to look
after and make available
collections to users (researchers,
policy-makers, the public)
New Economic
Order
‘Data Haves’
&
‘Data Have Nots’
Puschmann and
Burgess, ‘The Politics of
Twitter Data (2014)
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Summary
• Platform -
technology &
functionality
• User Awareness
& Consent
• Ownership &
Authorship
• Economics of
Access
• How does the way this platform functions
affect ethical preservation?
• How does the form and use of this content
affect ethical preservation?
• Are users aware their data is being
harvested for this purpose or stored in this
location?
• Can I feasibly let them know and how?
• Who owns this content and how can the
community be enabled and empowered to
make their own archival decisions?
• How does the disparity of access to social
media data affect my institution’s ability to
fulfil its purpose or legal remit?
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• Each group is assigned a proposition regarding
the ethical viability of archiving Twitter data
• Each group must develop a set of arguments to
defend their assigned proposition
• At the end, each group will share their
arguments with the whole group
• If time allows, delegates will anonymously vote
for the most persuasively argued proposition
using Mentimeter
Ethical Deliberation:
To Archive Twitter or Not to
Archive Twitter
Editor's Notes
15 minutes
Something business as usual for one organisation might be extremely complex for another, depending on organisation type, infrastructure, and resources.
Ethics cannot be complied with like the Law, where practices either conform or don’t conform based on set rules laid out by a governing authority. In preserving social media, ethical ways of handling data must be established based on thoughtful analysis of the data you want to collect, the way you plan to use the data, and how this process might affect other people. Ethics are complicated and, un-like the law (in principle), two ethical decisions can be in conflict. Choosing a path forward means learning as much information as possible about the situation and likely outcomes in order to create a solution that *best* accommodates all interests.
Ipsos Mori: https://www.ipsos.com/ipsos-mori/en-uk/ipsos-mori-and-demoscasm-call-better-ethical-standards-social-media-research
Social Humans: https://www.docnow.io/social-humans/index.html
Takedown policies
Feminist standpoint appraisal:
Inverts dominant appraisal hierarchies that value records created by those in power to justify and consolidate their power at the expense of records created by the oppressed to document and resist their oppression and imagine liberation.
Unapologetically assigns value to records created and preserved by, and potentially activated in service to, those individuals and communities oppressed by capitalism, white supremacy, and patriarchy.
Shifts our thinking about the position of the archivist, from a purportedly objective “view from nowhere” (which in fact belies a dominant but unnamed white male position), towards a socially located, culturally situated agent.
‘Dusting for Fingerprints’: https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=6&ved=2ahUKEwjMh5ayroXnAhVLe8AKHUwCDtcQFjAFegQIBRAB&url=https%3A%2F%2Fjournals.litwinbooks.com%2Findex.php%2Fjclis%2Farticle%2Fdownload%2F113%2F67%2F&usg=AOvVaw0BvLipZukMt-HsO7hgBXj1
Lack of user awareness –or informed consent –about how social media platforms use their data or how it can be collected and accessed by third parties.
Potential for fraudulent use and manipulation of social media content.
Reality of the heightened potential of harm for members of marginalized communities, especially when those individuals participate in activities such as protests and other forms of civil disobedience that are traditionally heavily monitored by law enforcement
Difficulty of applying traditional archival practices to social media content given the sheer volume of data and complicated logistics of interacting with content creators
‘Ethical Considerations for Archiving Social Media Content Generated by Contemporary Social Movements: Challenges, Opportunities, and Recommendations’, By Bergis Jules, Ed Summers, Dr. Vernon Mitchell, Jr., April 2018, URL: https://www.docnow.io/docs/docnow-whitepaper-2018.pdf
‘While such digital content adds a new layer of documentary evidence that is immensely valuable to those interested in documenting, researching and interpreting contemporary events, it also presents significant archiving, data management and ethical challenges for archivists and other historical documenters.’
‘Documenting the Now had a particular focus on social media content created by participants in the recent wave of African-American activism in response to police shootings.’
Puschmann, C and Burgess, J 2014, ‘The Politics of Twitter Data’, In K Weller et al. (Eds) Twitter and Society,New York: Peter Lang Publishing.