1) The document outlines Srila Prabhupada's four phase preaching blueprint for developing Krishna conscious communities.
2) The four phases are: prior preparation, occupying and settling the land, developing the community, and preaching.
3) Prior preparation involves raising awareness, education, acquiring land and other resources. Occupying the land involves developing basic infrastructure like housing, water sources, and agriculture.
4) Developing the community involves establishing regular spiritual practices, expanding facilities, raising funds, and increasing population. The goal is self-sufficiency and less dependence on outside resources.
Tulasi-arati Kirtana
vrindayai tulasi-devyai
priyayai keshavasya cha
vishnu-bhakti-prade devi
satyavatyai namo namaha
Translation
(The first mantra is offering of obeisances to Shrimati Tulasi Devi. Srila Prabhupada explains that the Tulasi tree is a pure devotee of Krishna in the body of a plant. Worship of the Tulasi plant is very important in devotional service.) "I offer my repeated obeisances unto Vrinda, Shrimati Tulasi Devi, who is very dear to Lord Keshava. O goddess, you bestow devotional service to Lord Krishna and possess the highest truth."
namo namah tulasi krishna-preyasi namo namaha
radha-krishna-seva pabo ei abhilashi
ye tomara sharana loy, tara vancha purna hoy
kripa kori' koro tare brindavana-basi
mor ei abhilash bilas kunje dio vas
nayane heribo sada jugala-rupa-rashi
ei nivedana dharo sakhir anugata koro
seva-adhikara diye koro nija dasi
dina krishna-dase koy ei jena mora hoy
shri-radha-govinda-preme sada jena bhasi
Translation
O Tulasi, beloved of Krishna, I bow before you again and again. My desire is to obtain the service of Shri Shri Radha-Krishna.
Whoever takes shelter of you has his wishes fulfilled. Bestowing your mercy on him, you make him a resident of Vrindavana.
My desire is that you will also grant me a residence in the pleasure groves of Shri Vrindavana-dhama. Thus, within my vision I will always behold the beautiful pastimes of Radha and Krishna.
I beg you to make me a follower of the cowherd damsels of Vraja. Please give me the privilege of devotional service and make me your own maidservant.
This very fallen and lowly servant of Krishna prays, "May I always swim in the love of Shri Radha and Govinda."
Devotees circumambulate the Tulasi plant while singing the following prayer:
yani kani cha papani
brahma-hatyadikani cha
tani tani pranashyanti
pradakshina pade pade
"By the circumambulation of Shrimati Tulasi Devi all the sins that one may have committed are destroyed at every step, even the sin of killing a brahman."
Tulasi-arati Kirtana
vrindayai tulasi-devyai
priyayai keshavasya cha
vishnu-bhakti-prade devi
satyavatyai namo namaha
Translation
(The first mantra is offering of obeisances to Shrimati Tulasi Devi. Srila Prabhupada explains that the Tulasi tree is a pure devotee of Krishna in the body of a plant. Worship of the Tulasi plant is very important in devotional service.) "I offer my repeated obeisances unto Vrinda, Shrimati Tulasi Devi, who is very dear to Lord Keshava. O goddess, you bestow devotional service to Lord Krishna and possess the highest truth."
namo namah tulasi krishna-preyasi namo namaha
radha-krishna-seva pabo ei abhilashi
ye tomara sharana loy, tara vancha purna hoy
kripa kori' koro tare brindavana-basi
mor ei abhilash bilas kunje dio vas
nayane heribo sada jugala-rupa-rashi
ei nivedana dharo sakhir anugata koro
seva-adhikara diye koro nija dasi
dina krishna-dase koy ei jena mora hoy
shri-radha-govinda-preme sada jena bhasi
Translation
O Tulasi, beloved of Krishna, I bow before you again and again. My desire is to obtain the service of Shri Shri Radha-Krishna.
Whoever takes shelter of you has his wishes fulfilled. Bestowing your mercy on him, you make him a resident of Vrindavana.
My desire is that you will also grant me a residence in the pleasure groves of Shri Vrindavana-dhama. Thus, within my vision I will always behold the beautiful pastimes of Radha and Krishna.
I beg you to make me a follower of the cowherd damsels of Vraja. Please give me the privilege of devotional service and make me your own maidservant.
This very fallen and lowly servant of Krishna prays, "May I always swim in the love of Shri Radha and Govinda."
Devotees circumambulate the Tulasi plant while singing the following prayer:
yani kani cha papani
brahma-hatyadikani cha
tani tani pranashyanti
pradakshina pade pade
"By the circumambulation of Shrimati Tulasi Devi all the sins that one may have committed are destroyed at every step, even the sin of killing a brahman."
The most beautiful aspect of Indian religious and social traditions has been their flexibility and adaptability.
In recent decades, superstitions, fears, desires, frivolous rituals and ostentatious celebrations have begun to dominate the sense of religiousness, rather than selfless prayers for general social well being, efforts to immerse into Nature, creating a path towards attainment of spiritual goals, and self-elevation as a human being.
But these distortions and irrationalities that have infested the social and religious customs and practices cannot be an argument against the religion itself.
The study of Indian religion, social customs and practices has encouraged me to adapt these customs and practices to suit my understanding and affordability.
Brief Presentation covering Introduction to Indian Knowledge System. This is based first two chapter of reference book, as per New Education Policy 2020 (NEP 2020)
The history of education in the Indian subcontinent began with teaching of traditional elements such as Indian religions, Indian mathematics, Indian logic at early Hindu and Buddhist centers of learning such as Taxila (in modern-day Pakistan) and Nalanda (in India) before the Islamic era. Islamic education became ingrained with the establishment of the Islamic empires in the Indian subcontinent in the middle ages while the coming of the Europeans later bought western education to colonial India
This is the 13th lesson of the course - Indigenous Knowledge Systems taught to Master Students in Agriculture at the Faculty of Agriculture, Rajarata University of Sri Lanka
Wheel of Bliss is one-of-a-kind spiritual retreats in nc. It's a place where you can connect to nature and is known for its' calm and serenity that helps your mind to heal.
Wheel of Bliss is one-of-a-kind spiritual retreats in nc. It's a place where you can connect to nature and is known for its' calm and serenity that helps your mind to heal.
Vedic eco village western canada development plan 2017 26 SriSurabhi
We need more people to expand the eco village. New guest facilities will attract workers for infrastructure building & farming.
Eco Village plots to develop this year are Go Shala foundation (for future cows), gardens, kitchen, Patha Shala (Learning Center), Yoga Shala, and Yajna Shala
Author : Vrsabha das
Email : vrsabha@gmail.com
Date : April 2020
Text editing : Lyn Welker (Labangalatika d.d.)
Edited by : Sriman Subhananda Hari Das
Serial No. : 12 of 54
Most of the text was taken from Stephen Knapp
www.stephen-knapp.com
Week # 22 PPT
The presentation explains different ways in which city people can get involved in cow protection at individual, family or community level. It encourages the city folks to use cow based products and avoid using products derived from cow slaughter. It encourages people/devotees to associate with cows on a regular basis. It also touches environmental aspect by discouraging people to use plastic bags and living a simple life in self sufficient community. It offers natural solution to ecological problem through large scale grazing of cows. And finally it urges citizen to request Government to formulate laws for protection of Cows and its progeny. Effort has been made to communicate the message to viewers in brief and attractive way.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
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SBs – Sunday Bible School
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Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
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Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
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The Chakra System in our body - A Portal to Interdimensional Consciousness.pptx
Varnasrama krishna-consciousness-part-3
1.
VARNASHRAMA &
KRISHNA CONSCIOUSNESS
SRI MAYAPUR
FEB’ 12- FEB’ 17, 2018
Presented
by
Hari
Kirtan
das
Part
3
2. VARNASHRAMA & KRISHNA CONSCIOUSNESS
CONTENT OF SEMINAR
PART
3
PURPOSES
FOURTH
PHASE
PREACHING
–
Srila
Prabhupada’s
Preaching
Blueprint
1-‐
Prior
PreparaFon
–
Purvasiddhata
2-‐
Occupying
the
land
-‐
Sahanivisa
3-‐
Developing
community
–
4-‐
Preaching
-‐
Prachar
ISKCON
FULFILMENT
FOUR
PREACHING
MOVEMENTS
SUMMARIZED
3. VARNASHRAMA & KRISHNA CONSCIOUSNESS
Purposes
Society
-‐the
aggregate
of
people
living
together
in
a
more
or
less
ordered
community.
-‐an
organiza=on
or
club
formed
for
a
par=cular
purpose
or
ac=vity.
Community
-‐a
group
of
people
living
in
the
same
place
or
having
a
par=cular
characteris=c
in
common.
-‐
the
condi=on
of
sharing
or
having
certain
a>tudes
and
interests
in
common.
ISKCON
–
the
society
with
many
communi=es.
Varnashrama
communi=es/
Farm
communi=es/
Village
communi=es/
Krishna
conscious
communi=es
(Krishna
Caitanya
krishi
grama
samudhaya)
Simple
Living
(VARNASHRAM
DHARMA)
High
Thinking
(BHAGAVATA
DHARMA)
5. VARNASHRAMA & KRISHNA CONSCIOUSNESS
FOURTH PHASE PREACHING
1)
Prior
prepara=on
(Purvasiddhata)
2)
Occupying
and
seLling
in
the
land
(Sahanivasa)
3)
Developing
community
(Grama
samudhaya
Vriddhi)-‐
transi=on
phase
(Pra=sandhi)
&
achieving
ideals
(
Adarsha
upalabdhi)
4)
Preaching
(Prachar)
6. VARNASHRAMA & KRISHNA CONSCIOUSNESS
1) Prior Preparation (Purvasiddhanta)
Awareness
-‐
about
Daiva
Varnashrama
dharma
-‐
purpose
for
developing
communi=es
-‐
vision
and
mission
EducaFon
&
-‐
Gurukula
&
Varnashrama
Colleges,
Training
-‐
on
going
research,
documenta=on.
Team
of
-‐
individuals
or
families
with
good
sadhana,
Devotees
-‐
service
a>tude
and
working
rela=onships.
Blessings
of
Guru
-‐
instruc=ons,
guidance,
learning
and
Vaishnavas
-‐
lessons
from
previous
mistakes.
7. VARNASHRAMA & KRISHNA CONSCIOUSNESS
1) Prior Preparation (Purvasiddhanta)
Capital
-‐
awareness,
educa=on
&
training
-‐
purchase
of
land
-‐
for
other
resources-‐
food,
rentals,
skilled
labor,
transport
,
etc
-‐
raising
funds
ear
marked
for
specific
areas
Acquiring
Land
-‐
legali=es,
proper
registra=on,
soil
nature,
water
resources,
topography,
vastu,
accessibility,
climate,
vegeta=on,
wild
life,
nature
of
people
around,
etc
After awareness rest all can happen together
according to desa, patra & kala
8. VARNASHRAMA & KRISHNA CONSCIOUSNESS
2) Occupying and Settling in the Land (Sahanivasa)
Water
resources
-‐
wells,
streams,
ponds
etc
Housing
-‐
simple
temporary
structures
may
be
with
conven=onal
methods
or
ren=ng
close
to
land,
with
or
without
electric
power
supply.
Altar
and
prayer
hall.
ShiZing
to
land
-‐
individuals
or
families,
acquain=ng
with
neighbors.
Master
plan
-‐
vastu,
contour
maps,
planning
based
on
required
ameni=es.
Documen=ng
the
developments.
Fencing
-‐
barbed
or
mesh
along
with
live
fencing
PlantaFon
-‐
for
food,
for
flowers,
fodder
for
cows
&
auspicious
trees
Varnasrama
College
-‐
Internship,
appren=ce
-‐
Installing
tradi=onal
technologies
9. VARNASHRAMA & KRISHNA CONSCIOUSNESS
3) Developing Community (Grama Samudhaya Vriddhi)
Transi=on
phase
(pra=sandhi)
&
Achieving
ideals
(adarsha
upalabdhi)
Regular
spiritual
prac=ces
-‐
good
sadhana,&
svadyaya,
spiritual
recharging
Recharging
Water
resources-‐
rain
water
harvest,
water
shed,
bunds
etc
Construc=ons
-‐
temple
with
dei=es
installed,
limited
conven=onal
methods
,
exploring
tradi=onal
methods
Fund
raising
More
seLlers
in
land,
bringing
in
cows
and
other
domes=c
animals.
Rela=onship
-‐
counseling,
group
japa,
sravanam
Growing
-‐
plant
!
Plant!
Plant!
Installing
more
tradi=onal
technologies
Rigorous
VA
college
training
courses-‐
to
produce
skilled
residents
or
supporters,
pioneers
to
start
more
communi=es.
Preaching
-‐
Yoga
retreat
camps
and
out
reach,
fes=vals
10. VARNASHRAMA & KRISHNA CONSCIOUSNESS
3) Developing Community (Grama Samudhaya Vriddhi)
Transi=on
phase
(pra=sandhi)
&
Achieving
ideals
(adarshaupalabdhi)
Self
sufficient
-‐
food,
clothing
,
power
genera=on
with
renewable
resources
or
able
to
live
without
electric
power.
Towards
less
dependence
from
out
of
community
resources
and
more
dependence
on
Krishna.
Skilled
people
in
community
–
different
varnas
Grazing
lands
for
cows
and
sufficient
fodder.
EducaFon
-‐
more
infrastructure
for
Gurukula
in
out
skirts
&
VA
college
ConstrucFons-‐
grihasta
quarters,
guest
houses,
bigger
and
tradi=onal
temple
Preaching
-‐
More
camps
and
field
visits
and
out
reach
par=es.
More
=me
for
chan=ng
,
svadyaya
,
services
and
preaching
And
more
………….
11. VARNASHRAMA AND KRISHNA CONSCIOUSNESS
4) Preaching (Prachar)
Varnashrama
dharma:
Leading
a
simple
life
Bhagavata
dharma
:
Developing
high
thinking
In
phases
1)
Yoga
retreats
camps,
etc
2)
to
neighbors
cau=ously
3)
to
people
who
visit-‐
different
educa=on
and
training
programs,
field
visit,
internship,
appren=ce,
etc
&
out
reach
(bullock
cart
party)
12. VARNASHRAMA & KRISHNA CONSCIOUSNESS
ISKCON Devotee Communities
Africa
-‐
Ghana
Australia
-‐
New
Govardhan,
Gokul
Dham
Canada
-‐
Saranaga=
Village
Hungary
-‐
Krishna
Valley
Indonesia
-‐
Gita
Nagri
Baru,
more
India
-‐
Gujarat,
Tamil
Nadu,
Karnataka,
Telangana
South
America
–
Goura
Vrindavana
(Brazil)
and
more…….
13. VARNASHRAMA & KRISHNA CONSCIOUSNESS
ISKCON Fulfillment
Interna=onal
society
for
Krishna
consciousness
Important
members
of
society
• Brahmanas
• Cows
• Children
• Women
• Old
(Healthy
society
means
above
members
are
sufficiently
protected)
14. VARNASHRAMA & KRISHNA CONSCIOUSNESS
ISKCON Fulfillment
• SB
1.8.5,
Purport:
In
the
glorious
days,
or
before
the
advent
of
the
age
of
Kali,
the
brāhmaṇas,
the
cows,
the
women,
the
children
and
the
old
men
were
properly
given
protec=on.
• 1.
The
protec=on
of
the
brāhmaṇas
maintains
the
ins=tu=on
of
varṇa
and
āśrama,
the
most
scien=fic
culture
for
aLainment
of
spiritual
life.
• 2.
The
protec=on
of
cows
maintains
the
most
miraculous
form
of
food,
i.e.,
milk
for
maintaining
the
finer
=ssues
of
the
brain
for
understanding
higher
aims
of
life.
15. VARNASHRAMA & KRISHNA CONSCIOUSNESS
ISKCON Fulfillment
• 3.
The
protec=on
of
women
maintains
the
chas=ty
of
society,
by
which
we
can
get
a
good
genera=on
for
peace,
tranquility
and
progress
of
life.
• 4.
The
protec=on
of
children
gives
the
human
form
of
life
its
best
chance
to
prepare
the
way
of
liberty
from
material
bondage.
Such
protec=on
of
children
begins
from
the
very
day
of
bege>ng
a
child
by
the
purificatory
process
of
garbhādhāna-‐saṁskāra,
the
beginning
of
pure
life.
• 5.
The
protec=on
of
the
old
men
gives
them
a
chance
to
prepare
themselves
for
beLer
life
ajer
death.
This
complete
outlook
is
based
on
factors
leading
to
successful
humanity
as
against
the
civiliza=on
of
polished
cats
and
dogs.
16. VARNASHRAMA & KRISHNA CONSCIOUSNESS
FOUR PREACHING MOVEMENTS –
BTG -1956, 28th 1949 letter to Deputy PM
17. VARNASHRAMA & KRISHNA CONSCIOUSNESS
FOUR PREACHING MOVEMENTS –
BTG -1956, 28th 1949 letter to deputy PM
18. VARNASHRAMA & KRISHNA CONSCIOUSNESS
FOUR PREACHING MOVEMENTS –
BTG -1956, 28th 1949 letter to deputy PM