Krishna Leela Series Part 02 Prayers By The Demigods For Lord Krishna In The Womb
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The document discusses the background and setting for Lord Krishna's pastimes or lilas according to Vedic scriptures like the Bhagavad Gita and Srimad Bhagavatam. It describes how the devas approached Lord Brahma and the other gods due to the demoniac activities of King Kamsa, and how they prayed to the Lord to descend and relieve the world of Kamsa and his misdeeds. It also provides context about the Yadu dynasty and family of Vasudeva and Devaki into which Lord Krishna descended.
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Srimad_Bhagavatam
Srimad Bhagavatam
Srimad Bhagavata Purana_The ripened fruit of all Vedas
In the great Naimasharaya forest, in the assembly of the exalted rishis headed by Rishi Śaunaka, the perfect one – Śrī Sūta Gosvāmi recited to them – the Bhāgavat Purāna as sung by Śrī Sukadeva Goswami to Maharaj Parikshit on the banks of Ma Ganga near Hastinapur, amidst the greatest confluence of enlightened sages from all over the universe. Śrī Sukadeva, a self-realized perfect soul – an Avadhuta, narrated the greatest of purana when only 16 years old, but more learned than all the realized rishis present. Śrī Sukadeva studied the Bhāgavatam through upanishad from his father, compiler of Śrīmad-Bhāgavatam – Bhagvān Veda Vyāsadeva (Bādarayana), Lord’s avataar.
Sukadev Goswami narrates Bhagavatam at the end of Dwaparayuga
idaṁ bhāgavataṁ nāma
purāṇaṁ brahma-sammitam
adhītavān dvāparādau
pitur dvaipāyanād aham
“At the end of the Dvāpara-yuga, I studied this great supplement of Vedic literature named Śrīmad-Bhāgavatam, which is equal to all the Vedas, from my father, Śrīla Dvaipāyana Vyāsadeva.”
~ Śrī Sukadeva Goswami, Śrīmad-Bhāgavatam (2.1.8)
Suta Goswami narrates Bhagavatam at Naimasharanya headed by Sunaka Rishi
idaṁ bhāgavataṁ nāma
purāṇaṁ brahma-sammitam
uttama-śloka-caritaṁ
cakāra bhagavān ṛṣiḥ
niḥśreyasāya lokasya
dhanyaṁ svasty-ayanaṁ mahat
This (idaṁ) scripture (purāṇaṁ) named (nāma) Śrīmad-Bhāgavatam (bhāgavataṁ ) is the literary incarnation (brahma-sammitam) of God (uttama-śloka-caritaṁ), and it is compiled (cakāra) by Śrīla Vyāsadeva (ṛṣiḥ), the incarnation of God (bhagavān). It is meant for the ultimate good (niḥśreyasāya) of all people (lokasya), and it is all-successful (dhanyaṁ), all-blissful (svasty-ayanaṁ) and all-perfect (mahat).
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As God is all light, all bliss and all perfection, so also is Śrīmad-Bhāgavatam. One can derive from its study all benefits that are possible to be derived from the personal presence of the Lord. It carries with it all the transcendental blessings of Lord Śrī Kṛṣṇa that we can expect from His personal contact. Śrīmad-Bhāgavatam should be worshiped as respectfully as we worship the Lord.
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Lord Śrī Caitanya Mahāprabhu has declared that Śrīmad-Bhāgavatam is the spotless (amalam) representation of all Vedic knowledge and history. What can be said more about this maha-purana? It is directly the Lord Himself – Krishna, Uttama-śloka in His absolute literary incarnation.
Mahaprabhu while giving confidential instructions to Sanatana Goswami says – “Just try to understand the real nature of Srimad-Bhagavatam. It is the sound representation of the Supreme Lord Krishna; therefore Srimad-Bhagavatam is not different from Krishna. Krishna is unlimited,
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The document discusses key aspects of transcendental knowledge from Chapter 4 of the Bhagavad Gita. It covers:
1) Lord Krishna explains that he originally spoke the Gita teachings and they are now being reiterated due to the disciplic succession being broken.
2) Krishna has a transcendental, spiritual body that never deteriorates and allows him to remember past lives, unlike living entities whose bodies and memories change.
3) Krishna descends during times when irreligion rises to destroy miscreants and reestablish religious principles. Understanding Krishna's true nature leads to liberation from material existence.
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Bhakti Sastri is a wonderful journey diving deep into four essential Vedic Texts as translated by Srila Prabhupada. The Course help students to enhance their scriptural understanding, purify consciousness and equip them with the tools to more competently deal with challenges of the life.
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The document provides an overview and summary of the Bhagavad Gita. It discusses how the Bhagavad Gita is a sacred Hindu scripture that reveals spiritual knowledge and the purpose of human existence. It also discusses how Lord Krishna establishes that the soul is eternal and present within all living beings. Finally, it summarizes the 18 chapters of the Bhagavad Gita, with each chapter focusing on a different yoga or spiritual practice.
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2) It discusses how Krishna engages in religious ceremonies like charity and decorating himself with garlands before meeting with people.
3) Krishna meets with members of the Yadu dynasty and is entertained with music and dance before discussing important matters with advisors like Uddhava and Narada.
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This document contains summaries of two Sanskrit prayers. The first prayer honors the goddess Sharada as the source of wisdom and knowledge who dispels ignorance. She holds a rosary and sits on a lotus as she bestows intelligence and enlightenment. The second prayer honors the cosmic principle of the guru, who embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, raja, and tama. The guru takes students beyond these three gunas and from ignorance to knowledge.
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This document contains two Sanskrit prayers. The first prayer honors the goddess Sharada and describes her as enlightening, holding a veena (musical instrument) and book, sitting on a lotus, and granting wisdom. The second prayer honors the cosmic principle of the guru, saying the guru embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas (qualities) of sattva, rajas, and tamas. It explains the gunas and says the loving guru takes students beyond the three gunas by guiding them from ignorance to knowledge.
P R A Y E R S O F W I S D O M D R
This document contains two Sanskrit prayers. The first prayer honors the goddess Sharada and describes her as enlightening, holding a veena and book, destroying ignorance and fear, and sitting on a lotus holding a rosary of crystal beads. The second prayer honors the cosmic principle of the guru, saying the guru embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, rajas, and tamas. It explains the gunas represent clear conscience, ego, and ignorance, and that a loving guru takes students beyond the three gunas by leading them from ignorance to knowledge.
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This document contains two Sanskrit prayers. The first prayer honors the goddess Sharada and describes her as enlightening, holding a veena (musical instrument) and book, sitting on a lotus, and granting wisdom. The second prayer honors the cosmic principle of the guru, saying the guru embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas (qualities) of sattva, rajas, and tamas. It explains the gunas represent clear conscience, ego, and ignorance, and that a loving guru takes students beyond the three gunas through granting knowledge and removing ignorance.
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This document contains summaries of two Sanskrit prayers. The first prayer honors the goddess Sharada as the source of wisdom and knowledge who dispels ignorance. She holds a rosary and sits on a lotus as she bestows intelligence and enlightenment. The second prayer honors the cosmic principle of the Guru, which embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, rajas, and tamas. A loving guru takes students beyond these three gunas by guiding them from ignorance to knowledge.
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This document contains summaries of two Sanskrit prayers. The first prayer honors the goddess Sharada as the source of wisdom and knowledge who dispels ignorance. She holds a rosary and sits on a lotus as she bestows intelligence and enlightenment. The second prayer honors the cosmic principle of the guru, who embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, rajas, and tamas. The guru takes students beyond these three gunas and leads them from ignorance to knowledge.
P R A Y E R S O F W I S D O M D R
This document contains two Sanskrit prayers. The first prayer honors the goddess Sharada and describes her as enlightening, holding a veena (musical instrument) and book, sitting on a lotus, and destroying ignorance. The second prayer honors the cosmic principle of the guru, saying the guru embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas or qualities of sattva, raja, and tama. It explains the guru takes followers beyond these three gunas from ignorance to knowledge.
P R A Y E R S O F W I S D O M D R
This document contains two Sanskrit prayers. The first prayer honors the goddess Sharada and describes her as enlightening, holding a veena (musical instrument) and book, sitting on a lotus, and granting wisdom. The second prayer honors the cosmic principle of the guru, saying the guru embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas (qualities) of sattva, rajas, and tamas. It explains the gunas and says the loving guru takes students beyond the three gunas by guiding them from ignorance to knowledge.
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This document contains summaries of two Sanskrit prayers. The first prayer honors the goddess Sharada as the source of wisdom and knowledge who dispels ignorance. She holds a rosary and sits on a lotus as she bestows intelligence and enlightenment. The second prayer honors the cosmic principle of the guru, who embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, rajas, and tamas. A loving guru takes students beyond these three gunas by guiding them from ignorance to knowledge.
P R A Y E R S O F W I S D O M D R
This document contains summaries of two Sanskrit prayers. The first prayer honors the goddess Sharada as the source of wisdom and knowledge who dispels ignorance. She holds a rosary and sits on a lotus as she bestows intelligence and enlightenment. The second prayer honors the cosmic principle of the guru, who embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, raja, and tama. The guru takes followers beyond these three gunas and from ignorance to knowledge.
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This document contains summaries of two Sanskrit prayers. The first prayer honors the goddess Sharada as the source of wisdom and knowledge who dispels ignorance. She holds a rosary and sits on a lotus as she bestows intelligence and enlightenment. The second prayer honors the cosmic principle of the guru, who embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, raja, and tama. The guru takes students beyond these three gunas and from ignorance to knowledge.
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Sage Narada hears that Lord Krishna had married 16,000 princesses simultaneously and was curious how He was managing. He visits Dvaraka to see Krishna's pastimes. Dvaraka is beautifully decorated with palaces, gardens, and temples. Narada is astonished to find Krishna engaged in different activities in each of the 16,108 palaces - playing chess, bathing, sacrificing, feeding brahmanas, and more. Though seeing the Supreme Lord engaged as a human, Narada understands Krishna is demonstrating how to sanctify household life. Narada asks Krishna's permission to spread His glories, realizing one can easily attain liberation by hearing of or supporting the preaching ofKrishna Leela Series - Part 63 - The Marriage of Samba
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1) Paundraka, the king of Karusha, falsely declared himself to be God and decorated himself like Krishna. He challenged Krishna to a fight.
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Krishna Leela Series - Part 59 - The Story of King Nrga
1) Krishna and his family went on a picnic and discovered a large lizard trapped in a well. They were unable to rescue it.
2) When Krishna heard about this, he easily rescued the lizard by touching it with his hand. Upon Krishna's touch, the lizard transformed into a beautiful demigod.
3) The demigod introduced himself as King Nrga, a former king known for his extreme charity, especially towards brahmanas. He was gifted with seeing Krishna due to his past pious activities.
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Krishna Leela Series - Part 57 - The Meeting of Usha and Aniruddha
Usha, the daughter of the demon king Banasura, falls in love with Aniruddha, the grandson of Krishna, after seeing him in a dream. She asks her friend Citralekha to use her magical powers to bring Aniruddha to the palace. When Banasura finds them together, he imprisons Aniruddha. This leads to a battle between Krishna and Banasura to free Aniruddha.
Krishna Leela Series - Part 56 - The Genealogy of the Family of Krishna
This document provides genealogical and family information about Krishna. It details Krishna's 16,108 wives and his many sons with each wife. It describes Krishna as the perfect husband who treated all his wives equally. It discusses the fortunate service of Krishna's wives and families, including serving him nice foods and massaging his feet. The document also provides profiles of some of Krishna's prominent sons and discusses marriages and alliances within Krishna's expansive family network.
Krishna Leela Series - Part 55 - Talks Between Krishna and Rukmini
Krishna and Rukmini engage in a philosophical discussion in her bedroom. Krishna jokingly criticizes himself, saying he is aimless, poor, and not a suitable match for Rukmini. This upsets Rukmini, who argues that Krishna is the supreme controller. Krishna realizes he has upset Rukmini and embraces her, explaining he was just trying to irritate and see her beautiful angry face. Rukmini affirms her unalloyed devotion to Krishna. Krishna praises Rukmini for her pure, unmotivated love, saying she has purchased him with her love.
Krishna Leela Series - Part 54 - The Deliverance of the Demon Bhaumasura
Krishna defeats the demon Bhaumasura to rescue 16,100 princesses. Bhaumasura had captured the princesses and stolen valuable items from gods. Krishna destroys Bhaumasura's fortifications and armies. In a battle, Krishna beheads Bhaumasura with his Sudarshan chakra. Krishna agrees to marry the 16,100 princesses and returns the stolen items. The defeat of Bhaumasura is celebrated as Diwali.
Krishna Leela Series - Part 53 - Five Queens Married by Krishna
Krishna married five queens - Kalindi, Mitravinda, Satya, Bhadra, and Lakshmana. The document describes how Krishna came to marry each queen. It recounts that Krishna accepted Kalindi on the banks of the Yamuna river. He kidnapped Mitravinda from the kings of Avantipura. For Satya, Krishna defeated seven bulls to win her hand. He married Bhadra who was his aunt's daughter. And he kidnapped Lakshmana at her svayamvara ceremony. The document thus summarizes Krishna's marriages to his five wives.
Krishna Leela Series - Part 52 - The Killing of Satrajit and Satadhanva
1) Satadhanva conspired with Akrura and Krtavarma to steal the Syamantaka jewel from Satrajit.
2) One night, Satadhanva killed Satrajit and took the jewel. He fled when Krishna learned what happened.
3) Krishna pursued Satadhanva and killed him with his Sudarshana chakra. However, the jewel was not found on his body. Krishna then returned to Mathura.
Krishna Leela - Part 51 - The Story of the Shyamantaka Jewel
1. The document discusses Krishna retrieving a jewel called Syamantaka from the demon Jambavan. Krishna and Jambavan fought for 28 days until Jambavan recognized Krishna as the supreme lord.
2. Krishna then convinced the jewel's owner, Satrajit, that he did not steal the jewel. Satrajit was ashamed of falsely accusing Krishna and handed the jewel over to him.
3. Krishna gave the jewel to the temple and it continued producing gold without scarcity or disease, as he reminded the citizens the highest purpose is to please the lord through chanting and hearing about his activities.
Krishna Leela Series - Part 50 - Pradyumna Born to Krishna and Rukmini
1) Pradyumna is born as the son of Krishna and Rukmini but is kidnapped by the demon Sambara shortly after birth.
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3) Pradyumna is discovered and raised by Mayavati, who was a former wife of Kamadeva and is now a maid in Sambara's household.
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Krishna reads a letter from Rukmini expressing her desire to marry him instead of Sisupala, as her brother Rukmi had arranged. Krishna decides to leave immediately with the Brahmana messenger to rescue Rukmini. They arrive in Kundina where the wedding is being prepared. When Rukmini sees Krishna, he takes her away despite the protests. A fight nearly breaks out between Krishna and Rukmini's family and Sisupala's party who had come to stop the kidnapping.
Krishna Leela Series - Part 47 - Krishna the Ranachora
1) Krishna is known as RanchorRaiji, the famous deity in Dakor whose temple offers 56 offerings at noon daily.
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The document summarizes a discourse about the deliverance of Mucukunda. Mucukunda was a powerful ancient king who helped the demigods in battles. After losing his kingdom and family, he received a benediction from Lord Kartikeya to sleep undisturbed until granted relief. Kalayavana, the evil king, entered the cave where Mucukunda slept and kicked him, but was burned to ashes by Mucukunda's glance. Lord Krishna then appeared and convinced Mucukunda of his true identity. Krishna blessed Mucukunda that in his next life he would be engaged in pure devotional service to Krishna and preach about Krishna consciousness.
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- 2. tac chrnu - Just Hear Me
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