New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
A detailed 138 Hajj, Umrah and Ziyarah Guide developed by Mufti Faraz Adam of www.darulfiqh.com.
A handy companion for your Hajj, Umrah and Ziyarah trips!
Al Quran (Chapter 101): Surah Al Qariah [Catastrophe/Striking Calamity]Dr Jameel G Jargar
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you.
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
A detailed 138 Hajj, Umrah and Ziyarah Guide developed by Mufti Faraz Adam of www.darulfiqh.com.
A handy companion for your Hajj, Umrah and Ziyarah trips!
Al Quran (Chapter 101): Surah Al Qariah [Catastrophe/Striking Calamity]Dr Jameel G Jargar
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you.
هذا جدول وفقنا الله تعالى لإعداده ؛ لجمع طرق حفص عن عاصم من طريق النشر .
فالأصل أن مجموع طرق حفص من النشر ( 52 ) طريقا استقاها الإمام ابن الجزري من تسعة عشر كتابا .
ثم زاد الإمام الإزميري على هذه الطرق ( 5 ) طرق صحيحة محققة ومنقحة ؛ نظرا لاتصال تلاوة ابن الجزري لأصحاب الكتب التي روت هذه الطرق الزائدة عل ما جاء في النشر .
ثم تلقاها العلماء بالقبول وأقرءوا بها وأجازوا بها .
(إسلام اليسر).
Ringkasan Sejarah Nabi Muhammad ShallaLlahu 'alaihi wa sallam beserta hikmah dan teladan yang bisa dipetik.
[Note: untuk powerpoint, dapat di download di http://pptsirahnabawiyah.wordpress.com/]
Presentasi berisi hukum-hukum seputar saum Ramadhan yang diambil dari kitab Tuntunan Puasa berdasarkan Qur'an dan Hadits karya Syekh Mahmud Abdul Latief Uwaidhah.
File presentasi dapat didownload di http://bit.ly/HukumShaumRamadhanOK
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
عرض لبعض الأحاديث التى تجسد حرفيا واقعنا والفتن التى نعيشها وتخبرنا بما هو آت وكيفية العبور بأمان
Presenting some Hadith that resembles literally the tribulations that we are living in and informs us what about to happen and how to pass safely
هذا جدول وفقنا الله تعالى لإعداده ؛ لجمع طرق حفص عن عاصم من طريق النشر .
فالأصل أن مجموع طرق حفص من النشر ( 52 ) طريقا استقاها الإمام ابن الجزري من تسعة عشر كتابا .
ثم زاد الإمام الإزميري على هذه الطرق ( 5 ) طرق صحيحة محققة ومنقحة ؛ نظرا لاتصال تلاوة ابن الجزري لأصحاب الكتب التي روت هذه الطرق الزائدة عل ما جاء في النشر .
ثم تلقاها العلماء بالقبول وأقرءوا بها وأجازوا بها .
(إسلام اليسر).
Ringkasan Sejarah Nabi Muhammad ShallaLlahu 'alaihi wa sallam beserta hikmah dan teladan yang bisa dipetik.
[Note: untuk powerpoint, dapat di download di http://pptsirahnabawiyah.wordpress.com/]
Presentasi berisi hukum-hukum seputar saum Ramadhan yang diambil dari kitab Tuntunan Puasa berdasarkan Qur'an dan Hadits karya Syekh Mahmud Abdul Latief Uwaidhah.
File presentasi dapat didownload di http://bit.ly/HukumShaumRamadhanOK
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
عرض لبعض الأحاديث التى تجسد حرفيا واقعنا والفتن التى نعيشها وتخبرنا بما هو آت وكيفية العبور بأمان
Presenting some Hadith that resembles literally the tribulations that we are living in and informs us what about to happen and how to pass safely
Authored by Yasin Al Jaboury ,the book demonstrates the enduring Medina Charter of prophet Mohammad SUH and HRP and all divinely chosen leadership at his seat existing in the unbroken chain.
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Unleash Unlimited Potential with One-Time Purchase
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Data privacy is one of the most critical issues that businesses face. This presentation shares insights on the principles and best practices for ensuring the resilience and security of your workload.
Drawing on a real-life project from the HR industry, the various challenges will be demonstrated: data protection, self-healing, business continuity, security, and transparency of data processing. This systematized approach allowed to create a secure AWS cloud infrastructure that not only met strict compliance rules but also exceeded the client's expectations.
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To learn more, read the blog: https://www.xfilespro.com/how-does-xfilespro-make-document-sharing-secure-and-seamless-in-salesforce/
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In this slide, we show the simulation example and the way to compile this solver.
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Accelerate Enterprise Software Engineering with PlatformlessWSO2
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Challenges of building platforms and the benefits of platformless.
Key principles of platformless, including API-first, cloud-native middleware, platform engineering, and developer experience.
How Choreo enables the platformless experience.
How key concepts like application architecture, domain-driven design, zero trust, and cell-based architecture are inherently a part of Choreo.
Demo of an end-to-end app built and deployed on Choreo.
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Venez le découvrir lors de cette session ignite
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2. Repent from all sins.
Resolve outstanding differences, Ill-
feelings, disputes and seek forgiveness
from others
Pay off all debts or have a payment
method fixed.
Make sure wealth for Umrah is from Halal
sources.
Memorise some duas.
3.
4. Ihraam literally means to declare something unlawful upon
oneself.
Ihraam is commonly referred to the clothing worn by a person
performing Umrah or Hajj.
However, Ihraam in the context of Shari’ah refers to entering
into a state of adhering to the prohibitions of even normally
permitted things, with the intention of performing Hajj and/or
Umrah. The wearing of the white clothing symbolises this state,
although this state is not entered into by wearing the sheets of
white alone.
لِِب َّالِإ اًعْرَش ُقَّقَحَتَي َال ُهَّنَأ َرْيَغ ٍةَوصُصََْم ٍاتَمُرُح ِِف ولُخُّالد َوُه ِةَّيِفَنَْْلا َدْنِع ُامَرْحْإلاِنْكِالذ َعَم ِةَّيِةَّيِوصُصُْْا َِِأ ِر.
ٍاتَمُرُح ِِف ولُخُّلدِِب ُادَرُْملاَِ:َت َِّاَّلل ُيمِظْعَت ِيهِف اَِِّم اَهُوََْنَِ ُةَيِبْلَّالت ِرْكِلذِِب ُادَرُْملاَِ ، ِاتَمُرُْْلا ُامَزِْتلاََاَع( .ج الكويتية الفقهية املوسوعة2ص129السالسلردا)
5. Before coming into the state of Ihraam:
It is sunnah to take a bath.
It is mustahab :
to trim one’s moustache
remove hair from pubic areas
clip nails
apply perfume
1(ِالغسل)مطلقا امرلإلح سنة ِهو(ص القاري علي مال مناسك َإ الساري إرشاد127الراين مؤسسة)
ُهَّنَأ ،ِيهِبَأ ْنَع ، ٍتِبََث ِنْب ِدْيَز ِنْب َةَجِراَخ ْنَع«ْهِِإل َدَّرَََت َمَّلَسَِ ِهْيَلَع َُّاَّلل ىَّلَص َّ َِِّبنال َىأَرَلَسَتْغاَِ ِهِل َال»الرتمذي ِقال«ٌيبِرَغ ٌنَسَح ٌيثِدَح اَذَه»
2التوارث كذاعانته ِحيلق أظفاره ِيقلم شاربه يقص أن له يستحب امراإلح الرجل ادرأ إذا(ج املناسك ِف املسالك1ص323البشائر دار)
له كانإن طيبا ِمس(ج اهلداية2ص164البشرى مكتبة)
(ُهَنَدَب َبَّيَطَِ)ُّحََصْاْل َوُه ُهُنْيَع ىَقْبَت اَِِب ُهَبْوَث َال ُهَدْنِع َناَك ْنإ(ج عابدين ابن حاشية2ص481سعيد أمي أيج)
َْتلاَق ،َةَشِائَع ْنَع:«ِالط َنِم ُدَِجأ ُتْنُكاَم ِبَْيطَِِب ،َمَّلَسَِ ِهْيَلَع ُهللا ىَّلَص َِّاَّلل َولُسَر ُبِيَطُأ ُتْنُكَيصِبَِ ىََرأ َََّّح ِيبَمِرُْحي ْنَأ َلْبَق ِهِتَيْ
ِْلَِ ،ِهِْسأَر ِِف ِيبِالط»رالنسائي ِاه
7. Female Ihraam:
Women may wear an abaya, scarf, gloves, socks
and shoes.
The face must not have anything touching it
physically. However, as it is part of Hijab, a lady
should cover the face with cap fitted with a veil
hanging over the cap as not to touch the face
1(املخيط تلبس أن هلا(..)املصبوغ غري(..)ِاْفني(..)ينزِالقفا(..)أسهار ِتغطي( )ص القاري علي مال مناسك َإ الشاري إرشاد162الراين مؤسسة)
2(أسهار ِتغطي)ع منهية أةرامل أن على املسألة ِدلت عليها ِاجب ِجهها على الشيء سدل إن النهاية ِِف جاز متجاف بشيء ِجهها غطت هنا إال ِجهها ال أيإ نِجهه ظهارضرِرة بال لألجانب ا
َِتافيه شيئا ِجهها على تسدل أن ِاملستحب قالوا الفتح ِِف احمليط ِف كذا(ص القاري علي مال مناسك َإ الشاري إرشاد162الراين مؤسسة)
َْتلاَق ،َةَشِائَع ْنَع:«َف ،ٌاتَمِرُُْم َمَّلَسَِ ِهْيَلَع ُهللا ىَّلَص َِّاَّلل ِولُسَر َعَم ُنََْنَِ اَنِب َنُِّرََُي ُناَبْكُّالر َناَكاَِْذاَح اَذِإُِزَِاَج اَذِإَف اَهِهْجَِ ىَلَع اَهِْسأَر ْنِم اَهَابَْبلِج َاَنَدْحِإ َْتلَدَس اَنِبُاهَنْفَشَك ََن»(داِد أيب سنن)
8. It is sunnah to perform 2 rak’at of salah
just before entering into the state of
Ihraam.
It is preferable to recite Surah Kafirun in
the first rak’at and Surah Ikhlas in the
second rak’at.
(يِلَصُيَِ)ِامَرْحِْاإل ِعِضْوَم ِِف(ِْنيَتَعْكَر)ِةَ
ِاحتَفْلا َدْعَب َأَرْقَي ْنَأ ُلَضْفَْاْلَِ َاءَش اَم اَمِهيِف َأَرَق:َأ َاي ْلُقِهِلْعِفِب اًكُّرَبَت َص َالْخِْاإلَِ َنُِرِافَكْلا اَهُّي-ُم َالَّالسَِ ُة َالَّالص ِهْيَلَع-َِِِهُْركَْملا ِْتقَْولا ِِف يِلَصُي َال(اْلهنر جممع
ج اْلِبر ملتقى شرح ِف2ص267الرتاث إحياء دار)
9. One must enter into the state of Ihraam before passing the miqaat
boundary.
Miqaat is the outer boundary from where those wishing to perform Hajj
or Umrah must enter into the state of Ihram.
5 Boundaries:
1) Dhul Hulaifah: north of Makkah
2) Al-Juhfah/Rabigh : north west of Makkah. (This is applicable to those
who come from the west)
3) Yalamlam- south east of Makkah.
4) Qarn al-Manazil: east of Makkah.
5) Dhat al-Iraq: North east of Makkah in the direction of Iraq.
(ُيتِاقَوَْملاَِ)ٌةَسََْخ اًمِرُُْم َّإال َةَّكَم ُديِرُم اَهُزِِاََُي َال ِِتَّلا ُعِاضَوَْملا َْيأ(ِةَفْيَلُْْلا ُِذ)َكَم ٍحْتَفَف ٍمَضِبَّوَْعلا اَيهِمَسُت َةَّكَم ْنِم َلِاحَرَم ِرْشَعَِ ِةَينِدَْملا ْنِم ٍالَيَْمأ َِّةتِس ىَلَع ٌناَيَْبأ ُامٍيِلَع َار-ُهْنَع َُّاَّلل َيِضَر-
ٌبِذَك َوُهَِ اَهِضْعَب ِِف َّنِْْلا َلَتاَق ُهَّنَأ َنوُمُعْزَي(ٍقْرِع ُاتَذَِ)َةَّكَم ْنِم ِْنيَتَلَحْرَم ىَلَع ٍونُكُسَف ٍرْسَكِب(ٌةَفْحُجَِ)ٍغِباَر ِبْرُقِب َلِاحَرَم ِث َالَث ىَلَع(ٌنْرَقَِ)ُحْتَف ِْنيَتَلَحْرَم ىَلَعُرَآخ ٌأَطَخ ِهَْيلإ ٍسْيَُِأ ُةَبْسِنَِ ٌأَطَخ ِاءَّالر
(ُمَلْمَلَيَِ)اًضَْيأ ِْنيَتَلَحْرَم ىَلَع ٌلَبَج(ِيِامَّالشَِ ِيِاقَرِْعلاَِ ِِنَدَْملِل)يِرَقِب ِةَينِدَْملِِب ِارَْملا ِْريَغْلاِِْتََي اَم ِةَن(ُِّنَمَْيلاَِ ُّيِدَّْجنالَِ)ٌبَّتَرُم ٌرْشَنَِ ٌَّفل(اب حاشية نسخة من املختار الدرج عابدين ن2ص475أمي أيج
سعيد)
ٌدْبَع َالَق:ٌدَّمَُُم ََنَرَبْخَأ-َر ِهللا ِدْبَع َنْب َرِباَج َعََِس ُهَّنَأ ،ِْريَبُّالز وَُبأ ِنَرَبْخَأ ،ٍجْيَرُج ُنْاب ََنَرَبْخَأْسُي ،اَمُهْنَع ُهللا َيِضَالَقَف ِلَهُْملا ِنَع َُلأ:ُتْعََِس-َّنال ََِإ َعَفَر ُهُبَسَْحأَمَّلَسَِ ِهْيَلَع ُهللا ىَّلَص ِِِب-َالَقَف:«ُّلَهُم
، ٍقْرِع ِاتَذ ْنِم ِاقَرِْعلا ِلْهَأ ُّلَهُمَِ ،ُةَفْحُْْلا ُرَخ ْاْل ُيقِرَّطالَِ ،ِةَفْيَلُْْلا يِذ ْنِم ِةَينِدَْملا ِلْهَأََِْن ِلْهَأ ُّلَهُمَمَلْمَلَي ْنِم ِنَمَْيلا ِلْهَأ ُّلَهُمَِ ،ٍنْرَق ْنِم ٍد»(مسلم رِاه)
10.
11. Niyyah + Talbiyah = Ihraam
One may recite the following dua
before reciting the talbiyah:
ِ
ِسَيَف ةَرْعمْلا َيدِرُأ ِِّنِإ َّمُهَّلالِِنِم اَهْلَّبَقَتَو ْ ِِل اَهْر
One should then recite the talbiyah
with the intention of coming into
Ihraam. ِبلتلبية َيت َل ما النية ِبجرد امراإلح ِف شارعا يصري ِال(ج اهلداية2ص169البشرى مكتبة)
َمَرَْحأ ْدَقَف َََّّبلَِ ىَوَن اَذِإَف(ج االختيار1ص144الكتب دار)
َْهلا ِقْوَس ِأ ِرْكِالذ من اَهَامَقَم ُومُقَي ما ِأ ِةَيِبْلَّلتِِب ِْتََي َل ما ِةَّيِالن ِدَّرَجُِِب اًعِراَش ُريِصَي َالَِْلا ِيدِلْقَت ِأ ِيْدِاتَرَمْضُْملا ِف اَذَكِةَنَدَب(ج اهلندية الفتاِى1ص222الرشيدية)
ِتقب يل فيسرُها ةَرْْعملاَِ جَْْلا يدِرُأ ِنِإ َّمُهَّلال ولُقَيَف ْقلبلا َعَم ِانَسِللِِب ةَّيِالن يذكر َنأ لَضْفَْاْلَِهلممن ا(ج الفقهاء حتفة1ص399الكتب دار)
12. Talbiyah is the pilgrim’s answer to Allah’s call to Hajj.
ِرَش َال َكْيَّبَل ،َكْيَّبَل َّمُهَّلال َكْيَّبَلِِالنَو َدْمَاحل َّنِإ ،َكْيَّبَل َكَل َيك،َكْل
ُ
اُمَو َكَل َََمْع
َكَل َيكِرَش َال
Labbayk Allahuma Labbayk. Labbayka La Shareeka Laka
Labbayk. Innal Hamda Wan-Ni’mata laka wal mulk. La
Shareeka Laka
“Here I am at Your service, O Lord, here I am. Here I am, there is no
partner for You, here I am. Truly, all praise, favours and sovereignty are
Yours. There is no partner for You.”
(َال َْكلُْملاَِ َكل َةَمْعِالنَِ َدْمَْْلا َّإن ، َكْيََّبل َكل َيكِرَش َال َكْيََّبل َكْيََّبل َّمُهَّلال َكْيََّبل َيِهَِ ،َشَكل َيكِر)َِِِّبنال َةَيِبْلَت َرَمُع ُنْاب ىَكَح اَذَكَْلإ َكْيََّبل َولُقَي ْنَأ ُةَيِبْلَّالت َْيأ-َمَّلَسَِ ِهْيَلَع َُّاَّلل ىَّلَص-ِهْيَلَع ٌقَفَّتُم
(ج اْلقائق تبيني2ص10إمدادية)
اَمُهْنَع َُّاَّلل َيِضَر َرَمُع ِنْب َِّاَّلل ِدْبَع ْنَع" :َمَّلَسَِ ِهْيَلَع ُهللا ىَّلَص َِّاَّلل ِولُسَر َةَيِبْلَت ََّنأ:ا َكْيََّبلْلُاملَِ ََكل َةَمْعِالنَِ َدْمَاْل َّنِإ ، َكْيََّبل ََكل َيكِرَش َال َكْيََّبل ، َكْيََّبل َّمُهَّللَيكِرَش َال ، َكََكل”(البخاري رِاه)
13. Sahl ibn S’ad reports that the Prophet salallahu alaihi
wasallam said,
“When a Muslim recites Talbiyah, then verily every stone, tree
and even the ground around him recite the Talbiyah with
him to the ends of the Earth.” (Tirmidhi)
The Talbiyah should be recited as much as possible.
Men should recite the talbiyah audibly without disturbing
others. Women should recite the talbiyah quietly.
The talbiyah should be recited individually and not
collectively.
َالَق ٍدْعَس ِنْب ِلْهَس ْنَع:َمَّلَسَِ ِهْيَلَع َُّاَّلل ىَّلَص َِّاَّلل ُولُسَر َالَق:«ْنَع ْنَم َََّّبل َّالِإ ِِبَلُي ٍمِلْسُم ْنِم اَمَََّّح ،ٍرَدَم َِْأ ،ٍرَجَش َِْأ ،ٍرَجَح ْنِم ِهِالَ
ِِش ْنَع َِْأ ،ِهِينََِيْنِم ُضَْرْلا َعِطَقْنَتاَنُاهَهَِ اَنُاهَه»(الرتمذي رِاه)
يَِقل َِأ ادايَِ طَبَه َِأ شرفا عال كلماَِ امَرْحِْاإل بعد ِالنوافل املكتوِبت اتَوَلَّالص أدابر ِِف ةَيِبْلَّالت ررَكُي َّمثكبرَظَقْيَتْاس كلماَِ اِهْيَلَع هللا صلى هللا ولُسَر نَع ارَبْخَْاْل تَاءَج اَذَكَه اْلسحار ِِفَِ امهَنَم منسلمَِ
(ج الفقهاء حتفة1ص140الكتب دار
الرجل اَهب َِيهر ةَيِبْلَّالت َةأْرَْملا َِتفي(ص الفتاِى ِف النتف204الفرقان دار)
(مجاعة كانواِإذا(..)اْلخر تلبية على أحد َيشي ال(..)بنفسه يلِب إنسان كلبل(..)غريه صوت على َيشي أن دِن(ص القاري على مال مناسك َإ الساري إرشاد146الراين مؤسسة)
14. Sins are even more emphatically forbidden.
Foul language, fighting, quarrelling are strictly forbidden.
All forms of intimacy with one’s spouse.
Wearing day to day clothes like Jubbah, shirt, trousers, t-
shirts, hats etc for men is not permissible.
Using perfume and fragrances are not allowed.
Removal of body hair; to comb, pluck, trim or cut the
beard hair is not permitted.
Clipping the nails is prohibited.
Wearing footwear covering the shoe-lace area is prohibited.
ِْا الرفقاء مع ِاْلدال ِاملعاصي ِالفسوق الفاحش ِالكالم النساء ِبضرة ذكره ِقيل اْلماع ِهو الرفث فألق أحرمت فقد َنِاي لبيك فإذادمِاإلش الرب صيد ِقتلاملخيط ِلبس عليه ِالداللة إليه ارة
ِالشعر أسرال ِحلق الطيب ِمس ِالوجه أسرال ِتغطية ِاْفني ِالعمامة( .ص الفالح اقيرم276العصرية املكتبة)
(ِاْلماع(..)ِاللمس كالقبلةِدِاعيه)بشهوة النظر معناُها ِِف(ص القاري على مال مناسك َإ الساري إرشاد165الراين مؤسسة)
(َاعَمِْْلا َْيأ ُُهلْوَق)ِابَبُّلال ُحْرَش ِروُهْمُْْلا ُلْوَق َوُه-{ْمُكِائَسِن ََِإ ُثَفَّالر ِامَيِالص َةَلَْيل ْمُكَل َّلُِحأ}[البقرة:187]-ٌرَِْب(ِاءَسِالن ِةَرْضَ
ِِب ُهَرْكِذ َِْأ ُُهلْوَق)َِ ٍاسَّبَع ِنْاب ُلْوَق َوُه،اًقَلْطُم ِيهِاعََِدَِ ُهُرْكِذ َيلِق
َيلِق:ٌرْهَن ٍاسَّبَع ِنْاب ْنَع اَم ُيحِجْرَت ٍدِاحَِ ِْريَغ ِعيِنَص ُرِاهَظَِ ، ِابَبُّلال ُحْرَش ُّحََصْاْل َوُهَِ.(احملتار رد)
(النعل اكرش معقد عند الذي الكعب يواري ما كلِ( )ص القاري على مال مناسك َإ الساري إرشاد165الراين مؤسسة)
15. It is forbidden
For a male to cover the head with something touching
the head.
For a female to let a cloth cover her face in a manner it
is touching her face.
To hunt or help in hunting.
To kill lice.
Note: Any of these acts done will result in penalty whether by
mistake or forgetfully.
(َالَق)َذ َُهل ُتْهِرَكُهَهْجََِِ ُهَْسأَر ُيبِصُي ُرْتِالس َناَك ْنِإَف ُاهَّطَغ َََّّح ِةَبْعَكْلا ِْرتِس َتَْحت َلَخَد ْنِإََِكِلَهْجَِ َالَِ ُهَْسأَر ُيبِصُي َال َناَك ْنِإَِ ،ِهِب ِهْجَْولاَِ ِْسأَّالر ِةَيِطْغَتِلِهْيَلَع َءْيَش َالَِ ِهِب َْسَِب َالَف ُهَةَيِطْغَّالت ََّنِْل ؛
ِم اًئْيَش َناَك ْنِإَف ِهِْسأَر ىَلَع اًئْيَش ُمِرْحُْملا َلََُح َْول اَذَه ىَلَعَِ ،ُهَنَدَب ُّاسََُي اَِِب ُلُصَْحت اََّإَّنْنِسْنِجِهْيَلَع َءْيَش َالَف اَهِوََْنَِ ِةَناَّجِْاإلَِ ِتْسَّطالَك ُْسأَّالر ِهِب ىَّطَغُي َال اَمِسْنِج ْنِم َناَك ْنِإَِ ،ُْسأَّالر ِهِب ىَّطَغُي اَم
ََالأ ، ًالَمْعَتْسُم َال ًالِامَح َوُه ُنوُكَي ُْسأَّالر ِهِب ىَّطَغُي َال اَم ََّنِْل ؛ُاءَزَْْلا ِهْيَلَعَف ِابَيِالث ْنِمَتَْاْل ََّنأ ىَراًنِامَض ُريِصَي َال َكِلَذ َلَعَف َْول َنيِم(ج للسرخسي املبسوط4ص130املعرفة دار)
َّيَب ْدَقَِ ،اَهَهْجَِ ُيبِصُي َال ٍهْجَِ ىَلَع اَهِْسأَر ِقْوَف ْنِم اَهِهْجَِ ىَلَع َارَمِْْا َلُدْسَت ْنَِِب َْسَِب َالََِّنِلَذ اَةَشِائَع ْنَع َك-اَهْنَع َُّاَّلل َيِضَر-ُلُصَْحي اََّإَّن ِهْجَْولا َةَيِطْغَت ََّنِْل ؛ُهُّاسََُي َال اَم َنُِد اَهَهْجَِ ُّاسََُي اَِِب
ٍفْقَس َتَْحت اَ
ِوهلُخُد ََنْعَم ِِف اَذَه ُنوُكَيَف.اَهَهْجَِ ُّاسََُي َكِلَذ ََّنِْل ؛َعُقْرُْبلا َسَْبلَت ْنَأ ُهَْركُيَِ(املبج للسرخسي سوط2ص128املعرفة دار)
16. Having a shower for purification or for coolness.
Using unscented soap. However, it is preferable not to remove dirt.
Injections
Bandages
To wear sunglasses, glasses or a watch
To change a nappy or diaper
Miswak
It is permissible to wrap yourself in a blanket. The whole body can be
covered except the face and head.
To wear a belt.
To kill scorpions, snakes, mosquitoes, wasps and flies.
(َْلإ َامَمْحِتْس ِاال يَِّقتَي َال ُُهلْوَق)َيلِزُي َال ْنَأ ُّبَحَتْسُيَِ ِابَبُّلال ِحْرَش ِِفَِ ِامَرْحِْاإل ِاتَاحَبُم ِِف ٌعُِرُشَي ْلَب َناَكٍاءَم َِيِِب َََسَْولاِةَارَرَْْلاَِ ِراَبُغْلا َْعفَر َِْأ َةَارَهَّطال ُدِصْق(ج احملتار رد2ص490سعيد أمي أيج)
(يِْمطَِِب ِهِتَيْ
ِْلَِ ِهِْسأَر َلْسَغَِ)َفِات ٍانَنْشُأَِ ٍُوكلَدَِ ٍونُابَص ِف َالِِِب ،َّامَوَْهلا ُلُتْقَي َِْأ ٌيبِط ُهَّنَِْلٍرْدِسَِ ِةَرَهْوَْْلا ِِف َادَز اًقاٌلِكْشُم َوُهَِ(ج املختار الدر2488-489سعيد أمي أيج)
اًقاَفِات ِهِْريَغ َِْأ ٍمْوَن ِِف ِهِب َفِحَْتلَيَِ ٍةَّبُجَِ ٍيصِمَقِب َيِدَتْرَي ْنَأ ُوزََُيَِ(ج املختار الدر2ص489سعيد أمي أيج)
(ٍانَيْ
ُِه َّدَشَِ)ِاءَْهلا ِرْسَكِب(ٍُّمتَََتَِ ٍح َالِسَِ ٍفْيَسَِ ٍةَقَطْنِمَِ ِهِطَسَِ ِِف)ِسْبُّلالَِ ِةَيِطْغَّالت ِمَدَعِل ٌّيِعَلْيَز(املخت الدرج ار2ص490-491سعيد أمي أيج)
(َِ)يَِّقتَي َال(ِهِنَدَبَِ ِهِْسأَر َّكَحَِ ٍرْسَك َرْبَجَِ ِهِسْرِض َْعلَقَِ ًةَامَجِحَِ اًدْصَفَِ ًاَنَتِخ)َخ ْنإ ٍْقفِرِب ْنَِكلال ِِفَِ ٍءْيَشِب ُقَّدَصَتَي ِةَدِاحَْولا ِِف َّنِإَف ِهِلْمَق َِْأ ِهِرْعَش َطوُقُس َافِم ٍفَك ِث ََّالثِامَكَْحْاْل ُرَرُغ ٍامَعَط ْن(الدر
ج املختار2ص491سعيد أمي أيج)
بصيد ليس ِما ِزْلفاة ِقرد ِبرغوث َّنلِ ِبعوض عقور كلبِ ِحية ِفأرة ِعقرب ِاحد ابرغ بقتل شيء ِال( .ص الفالح اقيرم282يةرالعص املكتبة)
18. The city of Makkah should be entered with humbleness with
the heart fully conscious of the Grandeur of Almighty Allah.
It is not a sight-seeing trip.
Upon entering the city of Makkah, one will be taken to the
hotel. Place baggage in the hotel.
If you are really tired and it is not salah time, it is advisable to
rest before performing Umrah. Umrah can take many hours in
peak times like the Hajj season and therefore requires plenty of
energy.
If one is travelling with the elderly and unwell, it may be a wise
idea to perform Umrah at night when the heat is less.
One should be engaged in reciting the talbiyah all the while.
(ِبملسجد فيبدأ..)ِالضياع الفتنة ِماله أهله على َيشى ِبن عذر له بكون أن إال(..أثقاله حط بعد)فارغا قلبه ليكون حصني موضع ِف أي(مناس َإ الساري إرشادص القاري على مال ك180مؤسسة
الراين)
(ِدِجْسَْملِِب َأَدَب َةَّكَم َلَخَد اَذِإَِ ُُهلْوَق)ٍزْرِح ِِف اَهِعْضَوِب ِهِتَعِتَْمأ ىَلَع ُنَْمََي اَمَدْعَب ِنْعَي(ج اْلحكام غرر شرح اْلكام درر1ص222كتبُممد مري)
(يؤخره ِال)ِالطواف املسجد دخول أي(لعذر إال)(ص القاري على مال مناسك َإ الساري إرشاد180الراين مؤسسة)
19. Enter with the right foot reading the duas and reciting
salawaat upon the Prophet salallahu alaihi wasallam.
Proceed to the ka’bah not as a tourist but as a servant
with utmost humbleness.
Reach a place where the ka’bah is clearly visible and
which is not obstructing others.
Stop and make du’a. This is a very sacred place and
time for the acceptance of du’a.
احزِبمل متلطفا ِسلم عليه هللا صلى النِب على مصليا مهلال مكربا املكان جاللة مالحظا ملبيا خاشعا متواضعا منه امراْل املسجد فتدخلد مف أحببت ِبا اعيااملكرم البيت رؤية عند يستجاب إنه
(ص الفالح اقيرم277العصرية املكتبة)
(،َرَّبَك َتْيَالب َىأَر َنيِِح)قعةُالب تلك عظمة قلبه ِف َرَضْحَتِْاس ،ََّاَّلل(َلَّلَِه)للتوحيد ًاَتديد(اَعَِد)رؤيت عند الدعاء َنْلمستجاب ه(العناية ِبب فتح)
20.
21.
22. Tawaf is a compulsory part of Umrah and Hajj.
Tawaf is to walk around the ka’bah seven times.
It is wajib (necessary) to have wudhu when
performing Tawaf.
To begin Tawaf, one should proceed to the corner
of the Ka’bah where the black stone is.
ِبلكعبة للطواف ِاجب( .ص اإليضاح نور24العصرية املكتبة)
(ًالِاعَج)ِهِِعُرُش َلْبَق(ِرَسَْيْاْل ِهِفِتَكىَلَع ُهَفَرَط اًيِْقلُم ََنْمُْيلا ِهِطْإب َتَْحت ُهَاءَدِر( )ج احملتار رد2ص495سعيد أمي أيج)
َلْيَبُق ُِحراَّالش َالَق ْوَلَف اه ٍيلِلَقِب ِافَوَّطال ِِف ِهِِعُرُش َلْبَق َعِبَطْضَي ْنَأ يِغَبْنَيَِ ِحْتَفْلا ِِف َالَقُشْمَْهافَف َبَوَْصأ َناَكَل ِهِِعُر( .ج احملتار رد2ص495سعيد أمي أيج)
ذلك كرهًامضطجع الطواف كعِتر ىَّلص ِلو ،كهتر ِالطواف من َغفر فإذا ،اغهرف َإ ِالطواف ِف الشرِع حني من َّتهنِس.ِف كذا((املناسك لباب شرح.))(ج الرعاية عمدة3ص353)
(تضطبع ِال( )ص القاري على مال مناسك َإ الساري إرشاد162الراين مؤسسة)
23. Men should uncover their right shoulder by taking the
Ihraam sheet under their right arm. This is called
Idhtibaa’.
Idhtibaa’ should be done shortly before the Tawaf.
Likewise, once the Tawaf is completed, one should
cover his shoulder again.
Women must not uncover any part of their body.
The recitation of Talbiyah ends with the commencing
of Tawaf.
(ًالِاعَج)ِهِِعُرُش َلْبَق(ِرَسَْيْاْل ِهِفِتَكىَلَع ُهَفَرَط اًيِْقلُم ََنْمُْيلا ِهِطْإب َتَْحت ُهَاءَدِر( )ج احملتار رد2ص495سعيد أمي أيج)
َلْيَبُق ُِحراَّالش َالَق ْوَلَف اه ٍيلِلَقِب ِافَوَّطال ِِف ِهِِعُرُش َلْبَق َعِبَطْضَي ْنَأ يِغَبْنَيَِ ِحْتَفْلا ِِف َالَقُشْمَْهافَف َبَوَْصأ َناَكَل ِهِِعُر( .ج احملتار رد2ص495سعيد أمي أيج)
ذلك كرهًامضطجع الطواف كعِتر ىَّلص ِلو ،كهتر ِالطواف من َغفر فإذا ،اغهرف َإ ِالطواف ِف الشرِع حني من َّتهنِس.ِف كذا((املناسك لباب شرح.))(ج الرعاية عمدة3ص353)
(تضطبع ِال( )ص القاري على مال مناسك َإ الساري إرشاد162الراين مؤسسة)
24. Step in line with the black stone with the body facing it. Now 2
actions need to be done:
1) Istiqbaal
2)Istilaam
Istiqbaal is to raise one hands like one does in salah whilst facing
the black stone and say:
هللا إال إله ال أكرب أهلل
After raising the hands and saying the above, one will put the
hands back down to one’s side. This will always be done when one
commences any tawaf.
ْناَخ يِاضَق ُهَرَكَذ ،ِهْيَّفَكُلِبَقُي َُّمث ِةَبْعَكْلا َوََْن ِهْيَّفَكِب اًريِشُم َْيأ(ج اْلحكام غرر شرح اْلكام درر1ص222ُممد مري)
،يديه ِيقبل ،يستلمه بل ،يقبله ال ذلك غري من التقبيل َيكنه َل ِلكن ،أحد إيذاء غري من االستالم أمكنه ِإن(احمليط)
ِإَف سود ْاْل ِرْجْلِِب يبدأَِ امَرَْْلا دِجْسَْملا ِِْتََيَِ اراَهَن َِأ ًالَْيل اَيدخله َنِِب ْسَِب َالَف ةَّكَم ىَتَأ ذاِإَفنرفعَِ كرباستقبلهأح يِذْؤُي َنأ غري من أمكنه نِإ يستلمه َّمث يرسلهما َّمث ة َالَّالص ِِف يرفع اَمَكِهْيَدَيَل نِإَِ دا
ِهَْيلِإ ِهِهْجَوِب بالْقَتْسُم ِهْيَدَي افعَر َوُهَِ سلمَِ ِهْيَلَع هللا صلى َِِّبنال على صلىَِ هللا ُحدَِ للَهَِ كربُكنهَُي(ج الفقهاء حتفة1ص401الكتب دار)
َلَبْقَتْاسَف(ِهْيَدَي اًعِافَر ًالِلَهُم اً
ِربَكُم َرَجَْْلا)ِة َالَّالصَك(ج احملتار رد من املختار الدر2ص493سعيد أمي أيج)
ْناَخ يِاضَق ىَِاَتَف ِف اَذَكاَمُهُلِسْرُي َُّمث ِة َالَّلصِل ُ
ِربَكُي كماِهْيَدَي اًعِافَر ُ
ِربَكُيَِ ُهُلِبْقَتْسَيَِ(ج اهلندية1ص225الرشيدية)
25. Istilaam is to make some form of contact directly or
indirectly with the al-Hajr al-aswad (black stone).
If one can touch the black stone without pushing,
shoving or causing some difficulty, then one should
place both hands on the stone and then place one’s lips
in between. When kissing the stone, a noise should not
be made.
If one cannot kiss the stone, then merely touching the
stone and kissing one’s hands will suffice.
Nowadays, due to the crowds, the above are very
difficult.
(االستالم صفة(.)اْلجر على كفيهيضع أن(..)كفيهبني فمه ِيضع(..)صوت غري من ِيقبله(..)تيسر إن(..)َيسحه ِإال(..)ِبلكف(..)ِيقبله(..)ذلك تيسر َل ِإن(..)شيئا اْلجر أمس(..)ذلك ِقبل
الشيء(..)ِإال( ..)ِبياله يقف(..)عليه يديه ِاضع كأنهإليه هبما مشريا يديه افعار له مستقبال(..)اإلش بعد كفيهِقبل داعيا مصليا حامدا مهلال مكربا مبسمالارة( )على مال مناسك َإ الساري إرشاد
ص القاري186الراين مؤسسة)
26. It is sufficient to be in line with the black stone facing
it from a distance, with the palms of both hands raised
towards the black stone, saying:
أكرب هللا هللا ابسم
After pointing to the black stone with one’s palms, one
should kiss his hands and put them down.
Istilaam will be performed a total of 8 times: at the
beginning of every round in tawaf and after
completing the 7th round.
ْفَي اَمَك ٍطْوَش َّلُكِهِب ُحِتَتْفَيَف ِريِبْكَّتالَكَم َالِتْس ِاالَِ ِة َالَّالص ِاتَعَكَرَك ِافَوَّطال َطاَوْشَأ ََّنِْلََِتُكُحِت،ِم َالِتْس ِالِِب َافَوَّطال ُمِتََْيَِ ِريِبْكَّتلِِب ٍةَعْكَر َّل(ج اْلقائق تبيني2ص18إمدادية)
27.
28. After performing Istilaam, one will begin tawaf(circumambulation)
of the ka’bah.
A male will walk briskly in the first three rounds. This is called
Raml.
If it is not possible to walk briskly due to the crowds, or due to one
having to look after family, one may walk normally.
A female will not do raml. She will walk normally.
Raml will only be performed in the first three rounds. In the last
four rounds, a male should walk normally.
Raml and idhitbaa’ will only take place in that tawaf which has a
sa’i after it.
In a nafl tawaf, one will not perform raml or idhtibaa’.
يِاقَوَْبلا عَبَْرْاْل ِِف هينته على شيََْيَِ اْلِل ةَث ََّالثال ِِف يرمل اطَرْشَأ ةَعْبَس ةَبْعَكْلا حول فيطوف وافالط فيفتتحمنََِإ ْجرْلاير الرمل ِِف َّاسنال دحمْزا نِإَف ِهِب لطوافه مفتتحا شوط كل ِِف ْجرْلا ِيستلم ْجرْلامل
مسلكا ِجد ذاِإ كِلَذ بعد(ج الفقهاء حتفة1ص403الكتب دار)
َمَر ِيهِف ُنوُكَي ٌيْعَس ُهَدْعَب ُنوُكَي ٍافَوَط ُّلُكَِ ،ٌيْعَس ُهَيبِقَع ٍافَوَط ُةَّنُس َلَمَّالر ََّنأ ِيهِف ُلَْصْاْلٌَِلَف َّالِإَِ ،َال(الصنائع بدائع)
(ُلُمْرَت َالَِ)ِافَوَّطال ِِف(ج اْلهنر جممع1ص285العريب الرتاث إحياء دار)
29.
30. One must walk around the hatim and not cut through.
During tawaf recite Qur’an, dhikr and make dua.
One should avoid talking whilst performing tawaf.
One should not read loud in a manner which disturbs
others.
It is disliked to eat.
One may drink zamzam in between if one feels thirsty.
(احلطيم اءرو افوالط)(ص القاري على مال مناسك َإ الساري إرشاد217الراين مؤسسة)
(الكالم وترك(..)اخلشوع ينايف عمل كلو)(ص القاري على مال مناسك َإ الساري إرشاد227الراين مؤسسة)
(ِالدعاء ِالذكر ِبلقرآن ِلو الصوت ِرفع)ِاملصلني الطائفني على يشوش ِبيث أي(ص القاري على مال مناسك َإ الساري إرشاد234الراين مؤسسة)
(ِاْلكل(.)الشرب ِقيل)اْلكثر عند فيه سومح أنه إال(ص القاري على مال مناسك َإ الساري إرشاد235الراين مؤسسة)
(ََنَب ُُهلْوَق)ٌحْتَف ُالَبْقِتْس ِاال ُهُمَْزلَي َالَِ ،ُهَفاَط َناَكاَم ىَلَع َْيأ.ْتلُق:ْيَش َال َلَبْقَتْاس َْول ُهَّنَأ ُهُرِاهَظِْإلِل َالَبْقِتْس ِاال اَذَه ََّنِْل ِلََِّْاْل ُامََْتإ ُهُمَْزلَي َالَف ِهْيَلَع َءُْملِِب ِالَمْكُّلُدَي اَم ِابَبُّلال ِِف تَْيأَر َُّمث ، ِاطَوْشَْاْل َْنيَب ِة َاالَو
ِافَوَّطال ِاتَّبَحَتْسُم ِلْضَف ِِف َالَق ُثْيَح ِهْيَلَع:ْجَِ ىَلَع ُهَلَعَف َِْأ ُهَعَطَق َْول ِافَوَّطال ُافَنْئِتْاس اَهْنِمَِِب َْولَِ َْيأ ُهَعَطَق َْول ُهُحِراَش َالَق ٍِهُْركَم ٍهَِِب ٌدَّيَقُم ُهَّنَأ ُرِاهَّظالَِ ٍرْذُعْتَرَضَح اَذإ اَم َيِقَب اه ِهِرَثْكَأ ِانَيْإت َلْبَق ا
ْنَيَِ ََنَدْنِع ِهِب َحَّرَص ْنَم ََرأ ََْل ؟ َال َِْأ ُهُّمِتُي ْلَه ِطْوَّالش ِاءَنَْثأ ِِف ُةَوبُْتكَْملا َِْأ ُةَازَنِْْلاَبِْاإل ُمَدَع يِغِلََُم ْنِم ِنْبَي ْلَه ِاءَنِبْلِل َادَع اَذِإَِ ِامَمِْاإل َعَم ِةَعْكَّالر َتْوَف َافَخ اَذإ ِامََْتَرِصْنا؟ِرَجَْْلا ْنِم َطْوَّالش ُئِدَتْبَي َِْأ ِهِاف
ِيحِحَص ْنَع ُهَلَقَن ْمُهَضْعَب تَْيأَر َُّمث ِة َالَّالص ِِف ُثَدَْْلا ُهَقَبَس ْنَم ىَلَع اًاسَيِق ُلََِّْاْل ُرِاهَّظالَِْلاِراَخُبَم ىَلَع ََنَب ِحْتَفْلا ِلْوَق ُرِاهَظ َوُهَِ ِيِعِبَّاتال ٍحَِبَر َِيبأ ِنْب ِاءَطَع ْنَع ِيََُّّللَاَِ ُهَفاَط َناَكاُمَلْعَأ( .ج احملتار رد2ص
497سعيد أمي أيج)
31. Whilst performing tawaf, if one’s wudhu breaks, a
fardh salah starts or one needs to take a break, then it
is permissible to pause the tawaf and then continue
from the very place he stopped.
One will not gesture to any other corner of the ka’bah
besides the corner with the black stone.
It is mustahab to touch the al-Rukn al-Yamani (Yemeni
corner) if it possible. If one cannot go near it due to
the crowd, one should not gesture towards to it.
The al-Rukn al-Yamani should not be kissed.
(َّ ِانَمَْيلا َنْكُّالر َمَلَتْاسَِ ُُهلْوَق)يِمَيِب َِْأ ِهْيَّفَكِب ُهُسَْمل اَنُه ِم َالِتْس ِالِِب ُادَرُْملاَِ ٍطْوَش ِلُك ِِف َْيأٍيلِبْقَت ِِنُدِب ِهِراَسَي َنُِد ِهِنِع ِةَارَشِْإلِِب ُهْنَع َةَابَيِن َالَِ ِهْيَلَع ٍودُجُسَِِابَبُّلال ُحْرَش ِةَُْحَّلزِل ِهِسَْمل ْنَع ِزْجَْعلا َدْن(رد
ج احملتار2ص498سعيد أمي أيج)
32.
33. The tawaf is completed upon making istilaam of al-hajr
al-aswad (the black stone) at the end of the 7th round.
This will be the eighth istilaam in total.
It is wajib to perform two rak’ats after tawaf.
The two rak’ats should not be performed in the makruh
times for salah. These times are: After the fajr prayer, at
sunrise, at zenith, after the Asr prayer and at sunset.
It is preferable to perform these two rak’ats behind al-
maqam al-Ibrahim. However, if there is not sufficient
space, one may perform these two rak’ats anywhere.
ْسَْملا ِِف ِهْيَلَع رسَتي ُثْيَح َِأ م َالَّالس ِهْيَلَع يمِاهَرْبِإ امَقم دْنِع ِْنيَتَعْكَر يِلَصُي وافالط من فرغ ذاِإَفدِجَعندَن يِهَِةَبِاجَِ(ج الفقهاء حتفة1ص402الكتب دار)
َازَج َةَّكَم ِْريَغ ِِف َِْأ ِدِجْسَْملا ِْريَغ ِِف اَُُه َّالَص ْنِإَِ...ٍاحَبُم ٍْتقَِ ِِف َّإال اَمِهيِلَصُي َالَِ(ج النرية اْلوهرة1ص154ُممد مري(
َّالت نَعَِ مهْوَي عصر َّالِإ ِالغرِب ِاْلستواء وعُلُّطال دْنِع ةَازَنِْْلا ة َالَصَِ ةَِ َالِالت ةَدْسجَِ ة َالَّالص نَع منعَُِّفَنوافالط كعِتِر لْعصرلاَِ رْْفجلا ة َالَص بعد(ج اْلِبر ملتقى1ص110الكتب دار)
34. Sa’i is a wajib element in Umrah. It is
performed after the tawaf. Sa’i is to walk
between the two hillocks Safa and Marwah.
Sa’i is performed by walking between these two
hillocks seven times, starting at Safa and ending
at Marwah.
The place where Sai is carried out is called
mas’aa.
(ُةَرْمُْعلاَِ)ِرُمُْعلا ِِف(ٌةَدَّكَؤُم ٌةَّنُس ًةَّرَم)اَهَوبُجُِ ِةَرَهْوَْْلا ِِف َحَّحَصَِ ِبَْهذَْملا ىَلَع.ِِف ِهِب ُورُْمأَْملا اَْنلُقُولُقَن ِهِبَِ ِِعُرُّالش َدْعَب َكِلَذَِ ُامََْتِْاإل ِةَي ْاْل(ْعَسَِ ٌافَوَطَِ ٌامَرْإح َيِهٌَِي( )ج احملتار رد نسخة من املختار الدر
2ص472سعيد أمي أيج)
(ِنْيَرَضْخَْاْل ِْنيَليِْملا َْنيَب اًيِاعَس ِةَِْرَْملا َوََْن ىَشَم َُّمث)ِدِجْسَْملا ِراَدِج ِِف ِنْيَذَخَّتُْملا(َِ اَهْيَلَع َدِعَصَُِمِتََْيَِ اَفَّلصِِب ُأَدْبَي اًعْبَس اَذَكَه ُلَعْفَي اَفَّالص ىَلَع ُهَلَعَف اَم َلَعَف)(ج احملتار رد نسخة من املختار الدر2ص
501سعيد أمي أيج)
35. After performing the two rak’ats for tawaf,
one should go in line with the al-hajr al-
aswad again and do istilaam for the
commencing of sa’i.
He will then exit the masjid and head
towards the Safa hillock which is located in
the mas’aa (place where sa’i is done).
هللا ِحيمد ِيهلل يكربَِ ِهِهْجَوِب يستقبله َِأ أمكنه نِإ فيستلمه سود ْاْل ْجرْلا ََِإ يعود وافالط ِتَعْكَر من فرغ ذاِإ َّمثَعَتَم على ََااحَتِْتفا يكون اَمَكْجرْلا ِبستالم يْعَّالس احَتِْتفا يكون َََّّح َذكرَن اوافالط
ِهِب(ج الفقهاء حتفة1ص402الكتب دار)
36.
37.
38. One will come to the safa hillock ensuring one is standing on
the hillock of safa.
Face the Qiblah and one will say
هللا إال إله ال أكرب أهلل
“Allahu Akbar la ilaha illah”
one should then make du’a to Allah.
Now head towards Marwah.
When the green light approaches, a male should run until the
next green light.
ََِإ جههَِ ِحيول تْيَْبلا يرى ُثْيَح من يقفَِ اَهْيَلَع فيصعد ِبلصفا أَدْيبَف َُهل رسَتي بَِب َيأ من َِأ الصفاء بَِب من َيرجالكبعص َِِّبنال على صليُيَِ ِهْيَلَع ِيثن ََاَعَت هللا ِحيمد ِيهلل يكربَِ ةِهْيَلَع هللا لى
جهِائَوَح ََاَعَت هللا ألْيسَِ سلمَِ
اءَمَّالس وََْن كفيهونُطب لَعَْيَِ ِهْيَدَي عَفْيرَِ
َضْخَْاْل ْميللا دْنِع َناَكذاِإَف اديَْولا بطن ََِإ يِهَتْنَي َََّّح هينته على ياِاشَم ةَِْرَْملا وََْن اَهْنِم بطْيه َّمثس ربط ِِف عىهين على مشيا ةَِْرَْملا على يصعد َّمث رَضْخَْاْل ْميللا اِزََُي َََّّح سعيا اديَْولا نذاِإَف ته
ِبلصفا أَدْيب اطَوْشَأ ةَعْبَس اَينهمَب طوفَيَِ اَفَّالص على فعل اَمَلْثِم علْفيَِ ةَبْعَكْلا ِهِهْجَوِب بلْقَتْيسَِ يقف صعدَْيَِِهِب مر كلمااديَْولا بطن ِِف فيسعى آخر شوطا ْعودلاَِ شوطا ةَاءَدْبلا يعد ِبملرِة تم(حتفة
ج الفقهاء1ص402-403الكتب دار)
39.
40. Women will not run between the two green lights at the
mas’aa.
When a person reaches marwah, he has completed one lap.
At Marwah, one will again face towards the Qiblah and say
هللا إال إله ال أكرب أهلل
“Allahu Akbar la ilaha illah”
one should then make du’a to Allah.
After making du’a, one will head again towards Safa.
One will repeatedly do this until he finishes the seventh lap
from Safa to Marwah.
(ُُهلْوَق:ِْنيَليِْملا َْنيَب ىَعْسَت َالَِ)َْملاَِ اَفَّالص َْنيَب ِيْعَّالس يِاقَبَكاَهِتَينِه ىَلَع اَمُهَنْيَب يِشْمَتَف َْيأِْنيَليِْملا َْنيَب اَهَيْعَس ََّنِْل ؛ِةَِْرُِرْشَْملا َلَْصأ ََّنِْل ؛َِْأ ِْرتَّلسِِب ٌّلَُِمِالَجِلرِل َوُهَِ ِدَلَْْلا ِراَْهظِِإل ِةَّيِع(اْلكام درر
ج اْلكام غرر شرح1ص324ُممد مري)
41.
42.
43. After standing on Marwah the seventh time and
making du’a, it is mustahab to perform 2 rak’ats
in the masjid.
(ُمِتََْيَِ اَفَّلصِِب ُأَدْبَي اًعْبَس اَذَكَه ُلَعْفَي اَفَّالص ىَلَع ُهَلَعَف اَم َلَعَفَِ اَهْيَلَع َدِعَصَِ)ِباَّالس َطْوَّالشَع(ِةَِْرَْملِِب)َبِدُنَِ ُّحََصْاْل َوُه ِلََِّْْلِِب َّدَتْعَي ََْل ِةَِْرَْملِِب َأَدَب ْوَلَفِمْتَخَكِدِجْسَْملا ِِف ِْنيَتَعْكَرِب ُهُمْتَخِافَوَّطال(الدر
ج احملتار رد نسخة من املختار2ص501سعيد أمي أيج)
44. It is not necessary to have wudhu when
performing sa’i.
One should engage in dhikr and dua.
If salah starts or one needs to take a break,
it is permissible to continue from where
one paused.
(الطواف ِف اْلصغر اْلدث عن الطهارة ِأما)ِاملكان ِالثوب البدن طهارة كذاِ(السعي لصحة بشرط فليست( )ص القاري على مال مناسك َإ الساري إرشاد251الراين مؤسسة)
ِبعث ِأ مانع له عرض لو كذاِ ِيبن يصلي أن ينبغي يسعى ِهو اْلنازة ِأ املكتوبة الصالة أقيمت لو(ص القاري على مال مناسك َإ الساري إرشاد255الراين مؤسسة)
45. Shaving or trimming the hair is wajib for men to come out of
Ihraam.
Shaving the head is better than trimming the hair.
All the hair on the head should be shaved or trimmed.
It is permissible to cut one’s own hair or go to the barbers.
A woman must only cut an inch of her hair and no more. She
can cut it herself.
Once a person cuts his/her hair, they are free from the laws of
Ihraam and the Umrah is complete.
(ٌبِاجَِ اَهُرْيَغَِ ُُهلْوَق)َأ ِْقلَْْلاَِ ِيْعَّالسَِ ِافَوَّطال ِاطَوْشَأ ُّلَقَأ َكِلَذَِ ،اَنُه ِاتَورُكْذَْملا ْنِم ِْريَغْلِِب َادََرأِريِصْقَّالت ِْ(ج احملتار رد2ص473سعيد أمي أيج)
(ٌريِصْقَت َِْأ ٌقْلَحَِ ُُهلْوَق)اَهْنِم ٌجَرَُْم ٌلَّلَُُم ُهَّنَِْل ُفِنَصُْملا ُهْرُكْذَي ََْل(ج احملتار رد2ص472-473سعيد أمي أيج)
َِّاَّلل ِولُسَر ْنَع َيُِِر اَذَكَه ُريِصْقَّالت اَهْيَلَع اََّإَّن اَهْيَلَع َْقلَح َالَِ-َمَّلَسَِ ِهْيَلَع َُّاَّلل ىَّلَص-َن ُهَّنَأَِ ،ِامَرْحِْاإل ْنِم ِِجُرُْْا َدْنِع ِريِصْقَّلتِِب َّنُهَرََمأَِ ِْقلَْْلا ْنَع َاءَسِالن ىَهِِف َْقلَْْلا ََّنِْل،ٌامَرَح ُةَلْثُْملاَِ ،ٌةَلْثُم اَهِقَح
ِْاإل ْنِم ِِجُرُْْا َدْنِع ُهَتَيْ
ِْل ُلُجَّالر ُقِلَْحي َال اَمَكَف ِلُجَّلرِل ِةَيْحِاللَكاََهل ٌةَينِز ِْسأَّالر ُرْعَشََِال ِامَرْحاَهَْسأَر َيِه ُقِلَْحت(ج املبسوط4ص33املعرفة دار)
التقصري عليهن ِإَّنا به تؤمر فال حقها ِف مثلة نوع فيه ْلن اْللق عليهن فليس النساء أما..أسهار من أتخد أَّنلة قدر ِيكفيها(ج املناسك ِف املسالك1ص582البشائر دار)
46.
47. 8 acts are not permissible whilst experiencing one’s
menses:
1) Performing Salah
2) Fasting
3) Reciting the Qur’an
4) Touching the Qur’an
5) Entering a masjid
6) Performing Tawaf
7) Intimate relations
8) Fulfilling one’s passions by using the area between the
navel and knees without a barrier in between.
أشياء َمثاني النفاسو ابحليض وحيرم:
1-الصالة.2-الصومو.3-القرآن من َآي اءةروق.
3-بغالف إال ومسها.4-مسجد ودخول.6-افوالطو.
7-اجلماعو.8-َكبالر حتت إىل السرة حتت مبا االستمتاعو.(ص اإليضاح نور38َيرالعص َمكتب)
48. A woman will not perform the two rak’ats
sunnah before Ihram if she is in her menses.
A woman will merely recite the Talbiyah and
make niyyah to come into the state of Ihram.
A woman can recite the Talbiyah and any dua in
her menses.
A woman cannot recite the Qur’an, perform
salah, enter the masjid or perform Tawaf in her
menses.
49. If a woman is experiencing her
menses, she will not perform any
Salah or Tawaf.
A woman will not enter al-Masjid al-
Haram until after her menses are
complete and she has taken a bath.
50. If a woman entered into Ihram and she
was experiencing her menses, then she will
not perform the Umrah until after she
becomes free of her menses.
She will have to remain in the state of
Ihram until she performs Umrah.
ج قامسي فعتر مسائل5ص109(كتبحامد)
51. If she could not perform Umrah due to the
Hajj days starting, and she is still in her menses,
then she should release herself from the Ihram
of Umrah and now enter into the state of
Ihram for Hajj.
A woman will have to perform Qadha of
Umrah and give a dam penalty in this scenario.
Umrah should not be performed between the
9th-13th Dhul Hijjah by men and women.
ج قامسي فعتر مسائل5ص109(كتبحامد)
52. Your Umrah is now complete!
You are now free from all the prohibitions
of Ihraam.
Worship Allah in the most sacred place
and turn to Him with your heart.
54. Virtues of visiting Madinah
and the Prophet’s ﷺ grave
‘My intercession is incumbent for he who visits my grave.’ - (Ibn Khuzaymah –
with a weak chain of narration)
‘Who visits me after my demise is like one that has visited me in my lifetime’
(Ibn Asakir)
“The person who offers 40 prayers consecutively in my Masjid, without missing
a prayer in between, will secure immunity from the fire of Hell, and from
other punishments and also from hypocrisy.” (Musnad Ahmad with a reliable chain)
“Our Ulama have mentioned that visiting the grave of the Prophet ﷺ is the greatest of
non-obligatory actions.” (Al-Fatawa al-Hindiyyah)
A person should intend visiting the grave of the Prophet ﷺ and al-Masjid al-Nabawi.
ََاَعَت َُّاَّلل ْمُهَ
ُِحَر اَنُِاَيَشَم َالَق:ِحْرَشَِ ِيِسِراَفْلا ِكِاسَنَم ِِفَِ ِتَِِبُدْنَْملا ُلَضْفَأ اَهَّإنَل ْنَمِل ِوبُجُْولا ْنِم ٌةَيبِرَق اَهََّنأ ِراَتْخُْملاَناَك ْنإ ُّجَْْلاَِ ،ٌةَعَس ُهَُّمث ِهِب َأَدْبَي ْنَأ ُنَسَْحْاْلَف اًضْرَف
َايِز ُهَعَم ِوْنَْيلَف ِْربَقْلا َةَرَايِز ىَوَن اَذِإَف ،ِراَيِِِْْب َناَك ًالْفَن َناَك ْنِإَِ ِةَرَايِلزِِب َِنَثُيَةَرَِّاَّلل ِولُسَر ِدِجْسَم-َمَّلَسَِ ِهْيَلَع َُّاَّلل ىَّلَص-ْلا ُدََحأ ُهَّنِإَفِِفَِ ُالَحِالر اَهَْيلإ ُّدَشُت ِِتَّلا ِةَث ََّالثال ِدِاجَسَم
ِيثِدَْْلا«َْاْل ِدِجْسَْملاَِ اَذَه يِدِجْسَمَِ ِامَرَْْلا ِدِجْسَْملا َدِاجَسَم ِةَث َالَثِل َّإال ُالَحِالر ُّدَشُت َالىَْصق»