IA
Uploaded byiqtada askary
PDF, PPTX19,643 views

Hadis e Kisa The Event of Cloak

This document recounts a story narrated by Fatimah, the daughter of the Prophet Muhammad. She describes visiting her father while he was in a state of weakness. When she expressed concern for his condition, he assured her it was only temporary weakness. He then placed his cloak over both of them, at which point she saw his face illuminated as if it were a full moon. She remained with him, experiencing complete peace and serenity until her cousin Hasan arrived and the Prophet greeted him with kindness and affection.

Embed presentation

Download as PDF, PPTX
w ‫اﻻﻧﺼﺎر‬‫ﷲ‬‫ﻋﺒﺪ‬‫اޘ‬ߕ‫ﺟﺎ‬‫ݽ‬ِ َِ ْ َ ْ ِ ُ ْ َ ِ ْ ِ َ ْ َ‫ی‬ْ ‫ﻓﺎޞ‬ ‫ݽ‬َ ِ َ ْ َ‫ﺔ‬ َ ‫اﻟﺰﮬﺮا‬ ۗ َ ْ َّ‫ﻋﻠ‬ ‫ء‬ َ َ ِ‫ﳱ‬َ ْ‫اﻟﺴﻼم‬ ‫ﺎ‬ُ َ َّ ‫رﺳﻮل‬ ‫ﺑﻨﺖ‬ِ ْ ُ َ ِ ْ ِ‫ﷲ‬ِ‫ﷺ‬‫ﲰﻌﺖ‬ ‫ﻗﺎل‬ُ ْ ِ َ َ َ ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ َ ‫ޱ‬ ‫دﺧﻞ‬ ‫ﻗﺎﻟﺖ‬ ‫اﳖﺎ‬َّ َ َ ََ َ ْ َ َ َ َّ َ ‫اﰉ‬ْ ِ َ ‫ﷲ‬ ‫رﺳﻮل‬ِ ُ ْ ُ َ‫ﷺ‬‫ﰲ‬ْ ِ‫اﻻ‬ ‫ﺑﻌﺾ‬ َ ْ ِ ْ َ‫اي‬ َّ‫م‬ِ ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ ‫ﻓﻘﺎل‬ َ َ ُ َ َّ َ َ َ َ ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ ُ ‫ﻋﻠ‬‫ﻓﻘﻠﺖ‬ َ َْ ُ ُ َ ‫ﻴ‬ْ‫اﱏ‬‫ﻗﺎل‬‫اﻟﺴﻼم‬‫ﮏ‬ْٓ ّ ِ ِ َ َ ُ َ َّ َ‫اﺟﺪ‬ُ ِ َ
‫ﰲ‬ْ ِ‫ﺑﺪﱏ‬ْ ِ َ َ‫ﻟﻪ‬ ‫ﻓﻘﻠﺖ‬ ‫ﺿﻌﻔﺎ‬ٗ َ ُ ْ ُ َ ً ْ ُ‫اﻋ‬ِ ُ ‫ﻴ‬ْ‫ﺬک‬َ ُ ‫اب‬ِ ّٰ ِ‫اي‬َ‫ﻓﻘﺎل‬ ‫اﻟﻀﻌﻒ‬ ‫ݿ‬ ‫اﺑﺘﺎە‬ َ َ َ ِ ْ ُّ َ ِ ُ َ ََ ‫اي‬َ ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ ُ ‫ا‬ِ‫ﻳ‬ْ‫ﺘ‬ِ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫ابﻟﮑﺴﺎ‬ ۗ َ ِ ْ ِ‫اﻟ‬ ‫ء‬ ْ ِ‫امي‬َ َ‫ﱏ‬ْ ِ ‫ﻓﻐﻄ‬ِّ َ َ ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫ﺑﻪ‬ٖ ِ‫ﻓﺎﺗ‬ َ َ َ ‫ﻴ‬ْ‫ﺘﻪ‬ٗ ُ‫ابﻟﮑﺴﺎ‬ ۗ َ ِ ْ ِ‫اﻟ‬ ‫ء‬ ْ ِ‫امي‬َ َ‫ﱏ‬ْ ِ ‫ﻓﻐﻄ‬ َّ َ َ ‫ﻴ‬ْ‫ﺘﻪ‬ٗ ُ‫ﺑﻪ‬ٖ ِ‫اﻟ‬ ‫اﻧﻈﺮ‬ ‫وﴏت‬ َ ِ ُ ُ ْ َ ُ ْ ِ َ‫ﻴ‬ْ‫واذا‬ ‫ﻪ‬ ً ِ َ ِ ‫وﺟﻬﻪ‬ُ ُ ْ َّ‫ﻳ‬َ‫ﻟﻮ‬ ‫ﺘﻼ‬ ُٔ َ ْٔ َ َ‫اﻟﺒﺪ‬ ‫ﰷﻧﻪ‬ْ َ ْ ُ َ َّ َ ‫ﰲ‬ ‫ر‬ْ ِ ُ‫ﻟ‬ َ ‫ﻴ‬ْ‫ﻠ‬ َ ‫ﺔ‬ِ ‫ﲤﺎﻣﻪ‬ٖ ِ َ َ ‫وﮐﻤﺎﻟﻪ‬ٖ ِ َ َ َ‫ﺳﺎﻋ‬‫اﻻ‬‫ﰷﻧﺖ‬‫ﳁﺎ‬َ َ َّ ِ ْ َ َ َ َ ‫ﺔ‬ ً ‫و‬ َّ ‫ߌﻟﺪ‬ ‫اذا‬ِ َ َ ِ َ ِ‫ی‬َؑ‫اﳊﺴﻦ‬ِ َ َ ْ ‫اﻗﺒﻞ‬ ‫ﻗﺪ‬ َ َ ْ ََ ْ
‫ﻋﻠ‬‫اﻟﺴﻼم‬‫وﻗﺎل‬ َ َ ُ َ َّ َ َ َ َ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ‫ﻓﻘﻠﺖ‬‫اﻣﺎە‬ُ ْ ُ ََ ُ ّ ُ ‫وﻋﻠ‬ َ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬‫ﮏ‬ُ َ َّ َ‫اي‬َ‫ﻗﺮ‬َّ ُ ‫ۃ‬ َ ‫ﻋ‬َ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫وﲦﺮ‬َ َ َ َ‫ۃ‬ َ ‫ﻓﻮ‬ َٔ ُ ‫اد‬ِ‫ی‬ْ‫ﻓﻘﺎل‬ َ َ َ ‫اي‬َ‫ا‬‫ە‬‫اﻣﺎ‬ِ ُ َّ ُ ‫ﱏ‬ْ ّ ِ‫ﻋﻨﺪک‬‫اﴌ‬ِ َ ْ ِ ُّ َ َ 3821 2 1 22 4 ‫ﻃ‬َ‫ﻴ‬ّ ِ‫ﺒ‬َ‫ﺔ‬ ً ‫ﰷﳖﺎ‬َ َّ َ َ 3821 2 1 22 7 ‫ﺟﺪ‬ّ ِ َ‫ی‬ْ ‫ﷲ‬ ‫رﺳﻮل‬ِ ِ ْ ُ َ‫ﷺ‬‫ان‬ ‫ﻧﻌﻢ‬ ‫ﻓﻘﻠﺖ‬ َّ ِ ْ َ َ ُُ ْ َ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ‫ﺟﺪک‬ ۗ َ ِ ْ َ ْ َ َ َّ َ‫ﻓﺎﻗﺒﻞ‬ ‫ء‬ َ َ ْ َ َ ِ ؑ‫اﳊﺴﻦ‬ُ َ َ ْ ‫ﳓﻮ‬َ ْ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫و‬ ‫ء‬َ ِ‫ﻗﺎل‬ َ َ ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ َ َ ُ َ َّ َ ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫ﺟﺪاە‬ ُ َّ َ‫اي‬َ‫رﺳﻮل‬ َ ْ ُ َ
‫ﷲ‬ِ‫ﷺ‬‫ا‬ َ ‫ﱄ‬ ‫اتذن‬ ْٓ ِ ُ َ ْ َ‫ﻣﻌﮏ‬ ‫ادﺧﻞ‬ ‫ان‬َ َ َ َ ُ ْ َ َْ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫وﻋﻠ‬ ‫ﻓﻘﺎل‬ ‫ء‬ َ َ َ َ َ َ ِ‫ﻴ‬ْ‫ﮏ‬َ ‫اﻟﺴﻼم‬ُ َ َّ‫اي‬َ‫وﻟﺪ‬ِ َ َ‫ی‬ْ‫و‬َ‫اي‬َ‫ﺻﺎﺣﺐ‬َ ِ َ ‫ﺣﻮﴈ‬ْ ِ ْ َ‫ﻣﻌﻪ‬ ‫ﻓﺪﺧﻞ‬ ‫ﻟﮏ‬ ‫اذﻧﺖ‬ ‫ﻗﺪ‬ٗ َ َ َ َ َ َْ َ َ ُ ْ ِ َ َ ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫ﺳﺎﻋ‬‫اﻻ‬‫ﰷﻧﺖ‬‫ﳁﺎ‬‫ء‬َ َ َّ ِ ْ َ َ َ َ ِ‫ﺔ‬ ً ‫و‬ َّ ‫ߌﻟﺪ‬ ‫اذا‬ِ َ َ ِ َ ِ‫ی‬َ‫اﳊﺴ‬َ ُ ْ ؑ‫ﲔ‬ِ ْ‫و‬ ‫اﻗﺒﻞ‬ ‫ﻗﺪ‬َ َ َ ْ ََ ْ ‫اﻟﺴ‬‫ﻗﺎل‬ َّ َ َ َ ‫ﻋﻠ‬‫ﻼم‬ َ َ ُ َ ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ‫و‬‫ﻓﻘﻠﺖ‬‫اﻣﺎە‬َ ُ ْ ُ ََ ُ ّ ُ ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﮏ‬ُ َ َّ َ‫اي‬َ‫وﻟﺪ‬ِ َ َ‫ی‬ْ‫و‬َ‫اي‬َ‫ﻗﺮ‬َّ ُ ‫ۃ‬ َ
‫ﻋ‬َ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫وﲦﺮ‬َ َ َ َ‫ۃ‬ َ ‫ﻓﻮ‬ َٔ ُ ‫اد‬ِ‫ی‬ْ‫ﱄ‬‫ﻓﻘﺎل‬ْ ِ َ َ َ ‫اي‬َ‫اﻣﺎە‬ ُ َّ ُ ‫اﱏ‬ْٓ ّ ِ ِ‫ﻋﻨﺪک‬ ‫اﴌ‬ِ َ ْ ِ ُّ َ َ 3821 2 1 22 4 ‫ﻃ‬َ‫ﻴ‬ّ ِ‫ﺒ‬َ‫ﺔ‬ ً ‫ﰷﳖﺎ‬َ َّ َ َ 3821 2 1 22 7 ‫ﺟﺪ‬ّ ِ َ‫ی‬ْ‫ﷲ‬‫رﺳﻮل‬ِ ِ ْ ُ َ‫ﷺ‬‫ﻓﻘﻠﺖ‬ُ ْ ُ َ ‫ا‬ ‫ﻧﻌﻢ‬ِ ْ َ َ ‫و‬ ‫ﺟﺪک‬ ‫ن‬َ َ َّ َ َّ‫ﲢﺖ‬ ‫اﺧﺎک‬َ ْ َ َ َ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﻓﺪﱏ‬ ‫ء‬ َ َ َ ِ‫اﳊﺴ‬َ ُ ْ ؑ‫ﲔ‬ُ ْ‫ﳓﻮ‬َ ْ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫و‬ ‫ء‬َ ِ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ ‫ﻗﺎل‬ َ َ ُ َ َّ َ َ َ ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ ‫ﻋﻠ‬‫اﻟﺴﻼم‬‫ﺟﺪاە‬ َ َ ُ َ َ ُّ َّ َ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫اﺧﺘﺎرە‬‫ݿ‬ ُ َ َ ْ ِ َ ‫ﱄ‬‫اتذن‬‫ا‬‫ﷲ‬ ْٓ ِ ُ َ ْ َ َ ُ‫ﲢﺖ‬‫ﻣﻌﮑﻤﺎ‬‫اﮐﻮن‬ ‫ان‬َ ْ َ َ ُ َ َ َ ْْ ُ َ َ
‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫وﻋﻠ‬ ‫ﻓﻘﺎل‬ ‫ء‬ َ َ َ َ َ َ ِ‫ﻴ‬ْ‫اﻟ‬ ‫ﮏ‬َ‫ﺴﻼم‬ُ َ َّ‫اي‬َ ‫وﻟﺪ‬ِ َ َ‫ی‬ْ‫و‬َ‫اي‬َ‫اﻣﱴ‬‫ﺷﺎﻓﻊ‬ْ ِ َّ ُ َ ِ َ ‫ﻟﮏ‬‫اذﻧﺖ‬‫ﻗﺪ‬َ َ ُ ْ ِ َ ْ َ ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬‫ﻣﻌﻬﻤﺎ‬‫ﻓﺪﺧﻞ‬ ۗ َ ِ ْ َ ْ َ َ ُ َ َ َ َ َ َ ‫ﻓﺎﻗﺒﻞ‬‫ء‬ َ َ ْ َ َ ِ ‫ذ‬ ‫ﻋﻨﺪ‬ ٰ َ ْ ِ‫ޱ‬ ‫اߌاﳊﺴﻦ‬ ‫ﻟﮏ‬ٌّ ِ َ ِ َ َ ْ ُ َ َ ِ‫اﰉ‬ ‫اޘ‬ْ ِ َ ُ ْ ؑ‫ﻃﺎﻟﺐ‬ٍ ِ َ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ ‫وﻗﺎل‬ َ َ ُ َ َّ َ َ َ َ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ ‫ﷲ‬‫رﺳﻮل‬‫ﺑﻨﺖ‬ِ ِ ْ ُ َ َ ْ ِ‫ﷺ‬‫وﻋﻠ‬‫ﻓﻘﻠﺖ‬ َ َْ َ ُ ُ َ ‫ﻴ‬ْ‫ﮏ‬َ ‫اﻟﺴ‬ َّ‫ﻼم‬ُ َ ‫اي‬َ‫و‬ ‫اﳊﺴﻦ‬ ‫ااب‬َ ِ َ َ ْ َ َ ‫اي‬َ‫اﻣ‬ِ َ ‫ﲑ‬َ ْ ‫اﻟﻤﻮ‬ ْٔ ُ ْ ‫ﻣﻨ‬ِ ِؑ‫ﲔ‬َ ْ‫ﻓﻘﺎل‬ َ َ َ ‫اي‬َ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ ُ ‫اﱏ‬ْٓ ّ ِ ِ‫اﴌ‬ ُّ َ َ
‫ﻋﻨﺪک‬ِ َ ْ ِ11
238 2 12 4 ‫ﻃ‬َ‫ﻴ‬ّ ِ‫ﺒ‬َ‫ﺔ‬ ً ‫ﰷﳖﺎ‬َ َّ َ َ 11
238 2 12 7 ِ‫اݯ‬ْ َ ް‫واޘ‬ْ ّ ِ َ ِ ْ َ‫ﷲ‬‫رﺳﻮل‬ِ ِ ْ ُ َ‫ﷺ‬‫ﻓﻘﻠﺖ‬ُ ْ ُ َ ‫وﻟﺪ‬ ‫ﻣﻊ‬ ‫ﮬﺎﮬﻮ‬ ‫ﻧﻌﻢ‬َ َ َ َ َ َ ُ َ ْ َ َ ‫ﻳ‬ْ‫ﲢﺖ‬ ‫ﮏ‬َ ْ َ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﻓﺎﻗ‬ ‫ء‬ ْ َ َ ِ‫ޱ‬ ‫ﺒﻞ‬ٌّ ِ َ َ َ‫ﳓﻮاﻟﮑﺴﺎ‬ ۗ َ ِ ْ َ ْ َ ‫ء‬ِ ‫اﻟﺴﻼ‬ ‫وﻗﺎل‬ َ َّ َ َ َ َ‫ﻋﻠ‬ ‫م‬ َ َ ُ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫رﺳﻮل‬ َ ْ ُ َ ‫ﷲ‬ِ‫ﷺ‬‫ﱄ‬ ‫ااتذن‬ ْٓ ِ ُ َ ْ َ َ ‫ﻣﻌﮑﻢ‬ ‫اﮐﻮن‬ ‫ان‬ْ ُ َ َ َ ْْ ُ َ َ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫ﻟﻪ‬ ‫ﻗﺎل‬ ‫ء‬ٗ َ َ َ ِ‫و‬َ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫ﮏ‬َ ‫اﻟﺴﻼم‬ُ َ َّ‫اي‬َِ‫اݯ‬ْ َ ‫و‬َ‫اي‬َ‫وﴆ‬ّٖ ِ َ‫وﺧﻠ‬ِ َ َ‫ﻴ‬ْ‫ﻔﱴ‬ْ ِ َ
‫ﻟﻮا‬ ‫وﺻﺎﺣﺐ‬ ۗ َ ِ َ ِ َ َ‫ﰄ‬ْ ِ‫ﻟﮏ‬ ‫اذﻧﺖ‬ ‫ﻗﺪ‬َ َ ُ ْ ِ َ ْ َ ‫ﻓﺪ‬َ َ ‫ޱ‬‫ﺧﻞ‬ٌّ ِ َ َ َ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫اﺗ‬‫ﺛﻢ‬‫ء‬ َ َ َّ ُ ِ‫ﻴ‬ْ‫ﺖ‬ُ ‫ﳓﻮاﻟﮑﺴﺎ‬ ۗ َ ِ ْ َ ْ َ ‫ﻋﻠ‬‫اﻟﺴﻼم‬‫وﻗﻠﺖ‬‫ء‬ َ َْ ُ َ َّ َ ُ ُ َ ِ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ ‫اﺑﺘﺎە‬ ُ َ ََ ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫ﱄ‬ ‫ااتذن‬ْ ِ ُ َ ْ َ َ ‫ان‬ْ َ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ‫ﻣﻌﮑﻢ‬ ‫اﮐﻮن‬ ۗ َ ِ ْ َ ْ َ ْ ُ َ َ َ ْ ُ َ ‫ﻗﺎل‬ ‫ء‬ َ َ ِ ‫وﻋﻠ‬ َ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬‫ﮏ‬ُ َ َّ ِ‫اي‬َ‫ﺑﻨﱴ‬ْ ِ ْ ِ‫و‬َ‫اي‬َ‫ﺑﻀﻌﱴ‬ْ ِ َ ْ َ ‫اذ‬ ‫ﻗﺪ‬ِ َ ْ َ ‫ﲢﺖ‬ ‫ﻓﺪﺧﻠﺖ‬ ‫ﻟﮏ‬ ‫ﻧﺖ‬َ ُ ُْ َ ْ َ َ َ ِ َ ْ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﲨ‬ ‫اﮐﺘﻤﻠﻨﺎ‬ ‫ﻓﻠﻤﺎ‬ ‫ء‬ِ َ َ َْ ََ ّْ َ َ ِ‫ﻴ‬ْ‫ﲢﺖ‬ ‫ﻌﺎ‬َ ْ َ ً
‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫اﰉ‬ ‫اﺧﺬ‬ ‫ء‬ْ ِ َ ََ َ ِ‫ﷲ‬ ‫رﺳﻮل‬ِ ُ ْ ُ َ‫ﷺ‬ ‫ﺑﻄﺮﰲ‬ِ َ َ َ ِ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫واوﱊ‬ ‫ء‬َٔ َ ْ ََ ِ‫ﺑ‬ِ‫ﻴ‬َ‫اﻟ‬ ‫ﺪە‬ ْ ِ ِ‫ﻴ‬ُ‫ﻤﲎ‬ٰ ْ ‫اﱄ‬ َ ِ‫اﻟﺴﻤﺎ‬ ۗ َ َّ‫اﻟﻠ‬ ‫وﻗﺎل‬ ‫ء‬ّٰ َ َ َ َ ِ‫ﮬ‬ ‫ان‬ ‫ﻬﻢ‬ٰ َّ ِ َّ ُ‫ﻮ‬ ُٔ‫ﻻ‬ ۗ َ ‫ء‬ِ ‫ﺑ‬ ‫اﮬﻞ‬َ ُ ْ َ ‫ﻴ‬ْ‫ﱴ‬ْ ِ‫ﺧﺎﺻﱴ‬ْ ِ َّ َ‫وﺣﺎﻣﱴ‬ْ ِ َّ َ َ‫ﳊﻤﻬﻢ‬ْ ُ ُ ْ َ ‫ﳊﻤ‬ِ ْ َ ‫ﻲ‬ْ‫دﱊ‬ ‫ودﻣﻬﻢ‬ْ ِ َ َْ ُ ُ َߐْٔ ُ‫ﻟﻤﲎ‬ْ ِ ُ ِ‫ﻣﺎ‬َ ߐْٔ ُ‫و‬ ‫ﻟﻤﻬﻢ‬َ ْ ُ ُ ِ‫ﳛ‬ْ َ ‫ﺰﻧﲎ‬ْ ِ ُ ُ‫ﻣﺎ‬َ‫ﳛ‬ْ َ ‫اان‬ ‫ﺰﳖﻢ‬َ َ ْ ُ ُ ُ ‫ﻟﻤﻦ‬ ‫وﺳﻠﻢ‬ ‫ﺣﺎرﲠﻢ‬ ‫ﻟﻤﻦ‬ ‫ﺣﺮب‬ْ َْ َّ ّ ِ ٌِ ْْ ِ َ ُ َ َ َ ٌَ ْ ‫ﻋﺎداﮬﻢ‬ ‫ﻟﻤﻦ‬ ‫وﻋﺪو‬ ‫ﺳﺎﻟﻤﻬﻢ‬ْ ُْ َ َ َْ َ َّ َ ِ ٌّ َُ ُ َ
‫ﻣﲎ‬ ‫اﳖﻢ‬ ‫اﺣﳢﻢ‬ ‫ﻟﻤﻦ‬ ‫وﳏﺐ‬ْ ّ ِّ ِّ ْ ُْ َ ِ ُ َّ َ َ ْ َ ّ ِ ٌّ ِ ُ َ‫و‬َ‫اان‬َ َ ‫و‬ ‫ﺻﻠﻮاﺗﮏ‬ ‫ﻓﺎﺟﻌﻞ‬ ‫ﻣﳯﻢ‬َ َ ِ َ َ َ ْ َ ْ َ ْ ُ ْ ِ‫ߕﰷﺗﮏ‬َ ِ َ َ َ ‫ޱ‬‫ورﺿﻮاﻧﮏ‬‫وﻏﻔﺮاﻧﮏ‬‫ورﲪﺘﮏ‬َّ َ َ َ َ ََ ََ ْ ِ َ َ ََ ْ ُ َ َ ْ َ ‫وﻋﻠ‬ َ َ َ‫ﳱ‬ِ ْ‫اﻟﺮﺟﺲ‬ ‫ﻋﳯﻢ‬ ‫واذﮬﺐ‬ ‫ﻢ‬َ ْ ّ ِ ُ ُْ ْ َ ْ ِ ْ َ َ ‫ﺗﻄﻬ‬ ‫وﻃﻬﺮﮬﻢ‬ِ ِ ْ َ ْ ُ ْ ّ َ َ‫ﲑ‬ً ْ‫ا۝‬‫ﷲ‬ ‫ﻓﻘﺎل‬ُ َ َ َ ‫ﻋﺰوﺟﻞ‬ َّ َ َ َّ َ‫اي‬َ‫ﻣﻼ‬ ۗ َ َ‫ﺋﮑﱴ‬ْ ِ َ ِ‫و‬َ‫اي‬َ‫ﺳﲀن‬َ َّ ُ ‫ﲰﺎواﰏ‬ْ ِ َ َ َ‫اﱏ‬ْ ّ ِ ِ‫ﲰﺎ‬‫ﺧﻠﻘﺖ‬‫ﻣﺎ‬ ۗ َ َ ُ ْ َ َ َ‫ﻣﺒﻨ‬‫ء‬ِ ْ َّ ً‫ﻴ‬َّ‫ﺔ‬ ً ‫ﻣﺪﺣ‬ ‫ارﺿﺎ‬ ‫وﻻ‬ِ ْ َّ ً ْ َ َ َّ‫ﻴ‬َّ‫ﺔ‬ ً ‫ﻣﻨ‬ ‫ﳃﺮا‬ ‫وﻻ‬ِ ُّ ً َ َ َ َّ‫ﲑ‬ً ْ‫ا‬
‫ﻣﻀ‬ ‫ﴰﺴﺎ‬ ‫وﻻ‬ِ ُّ ًْ َ َ َّ‫ﻴ‬ْۗ‫ﺌ‬َ‫ﺔ‬ ً ‫ﻓﻠﲀ‬ ‫وﻻ‬ ً َ َ َ َّ‫ﻳ‬ َّ‫ﺪور‬ُ ْ ُ ‫ﲝﺮا‬‫وﻻ‬ً ْ َ َ َ‫ﳚ‬ْ َّ ‫ﺮ‬ِ‫ی‬ْ‫ﻓﻠﲀ‬‫وﻻ‬ ً ْ ُ َ َ‫ﻳ‬ َّ‫ﴪ‬ِ ْ‫ی‬ْ‫ﰲ‬‫اﻻ‬ْ ِ َّ ِ ‫ﳏﺒ‬َّ َ َ ‫ﺔ‬ِ‫ﮬ‬ٰ‫ﻮ‬ ُٔ‫ﻻ‬ ۗ َ ‫اﳋﻤﺴ‬ ‫ء‬َ ْ َ ْ ِ‫ﺔ‬ِ‫اﻟﺬ‬ِ َّ ‫ޜ‬َ ْ‫ﮬﻢ‬ْ ُ ‫ﲢ‬ْ َ ‫اﻟﮑﺴﺎ‬ ‫ﺖ‬ ۗ َ ِ ْ َ‫اﻻﻣ‬ ‫ﻓﻘﺎل‬ ‫ء‬ِ َ ْ َ َ َ ِ‫ﲔ‬ُ ْ ‫ﺟﱪا‬ ۗ َ ْ ِ‫ﺋ‬ِ‫ﻴ‬ْ‫ﻞ‬ ُ ‫اي‬َ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬‫وݿ‬‫رب‬ ۗ َ ِ ْ َ ْ َ ْ َ َ ّ ِ َ‫ء‬ِ ‫ﺑ‬ ‫اﮬﻞ‬ ‫ﮬﻢ‬ ‫ﻋﺰوﺟﻞ‬ ‫ﻓﻘﺎل‬َ ُ ّْ َُ ْ َ َ َ َّ َ َ َ َ ‫ﻴ‬ْ‫ﺖ‬ِ ‫اﻟﻨﺒﻮ‬َّ ُ َّ‫ۃ‬ِ‫اﻟﺮﺳﺎﻟ‬‫وﻣﻌﺪن‬ َ َ ّ ِ ُ ِ ْ َ َ‫ﺔ‬ِ‫ﻓﺎޞ‬‫ﮬﻢ‬َ ِ َ ْ ُ‫ﺔ‬ ُ ‫و‬َ‫و‬ ‫اߌﮬﺎ‬َ َ ْ ُ َ ‫و‬ ‫ﺑﻌﻠﻬﺎ‬َ َ َُ ْ‫ﻓﻘﺎل‬ ‫ﺑﻨﻮﮬﺎ‬ َ َ َ َ ْ ُ َ
‫ﺟﱪا‬ ۗ َ ْ ِ‫ﺋ‬ِ‫ﻴ‬ْ‫ﻞ‬ ُ ‫اي‬َ‫ا‬‫رب‬ َ ّ ِ َ‫ﱄ‬‫اتذن‬ ْٓ ِ ُ َ ْ َ‫اﮬﺒﻂ‬‫ان‬َ ِ ْ َ َْ ‫اﱄ‬ َ ِ‫ﺳﺎدﺳﺎ‬ ‫ﻣﻌﻬﻢ‬ ‫ﻻﮐﻮن‬ ‫اﻻرض‬ً َِ ْ ُ َ َ َ ْ ُ َ َ ِ ِ ْ ْ ‫ﻓﻬﺒﻂ‬‫ﻟﮏ‬‫اذﻧﺖ‬‫ﻗﺪ‬‫ﻧﻌﻢ‬‫ﷲ‬‫ﻓﻘﺎل‬َ َُ َ َ ََ َ ُ ْ َ َ ِ َ ْ َ ْ َ َ ‫اﻻﻣ‬ِ َ ْ ‫ﲔ‬ُ ْ‫ﺟﱪا‬ ۗ َ ْ ِ‫ﺋ‬ِ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫وﻗﺎل‬ ‫ﻞ‬ُ َ َّ َ َ َ َ ُ ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫اﻟﻌﲇ‬ُّ ِ َ َْ ‫اﻻޱ‬ٰ ْ َ ْ ‫ﻳ‬َ‫و‬ ‫اﻟﺴﻼم‬ ‫ﻘﺮﺋﮏ‬َ َ َ َّ َ ُ َ ْ ‫ﳜ‬ُ َ ‫ﺼﮏ‬َ ُّ ‫ابﻟﺘﺤ‬ِ َّ ِ‫ﻴ‬َّ‫ﺔ‬ِ‫و‬ ‫واﻻﮐﺮام‬َ َِ َ ْ ِ ْ ‫ﻳ‬َ‫ﻟﮏ‬ ‫ﻘﻮل‬َ َ ُ ْ ُ ‫وﻋﺰﰏ‬ْ ِ َّ ِ َ‫وﺟﻼﱄ‬ْ ِ َ َ َ‫اﱏ‬ْ ّ ِ ِ‫ﲰﺎ‬ ‫ﺧﻠﻘﺖ‬ ‫ﻣﺎ‬ ۗ َ َ ُ ْ َ َ َ‫ء‬ً
‫ﻣﺒﻨ‬ِ ْ َّ‫ﻴ‬َّ‫ﺔ‬ ً ‫ﻣﺪﺣ‬ ‫ارﺿﺎ‬ ‫وﻻ‬ِ ْ َّ ً ْ َ َ َّ‫ﻴ‬َّ‫ﺔ‬ ً ‫ﳃﺮا‬ ‫وﻻ‬ً َ َ َ َّ ‫ﻣﻨ‬ِ ُّ‫ﲑ‬ً ْ‫ﻣﻀ‬ ‫ﴰﺴﺎ‬ ‫وﻻ‬ ‫ا‬ِ ُّ ًْ َ َ َّ‫ﻴ‬ْۗ‫ﺌ‬َ‫ﺔ‬ ً ‫ﻓﻠﲀ‬ ‫وﻻ‬ ً َ َ َ َّ ‫ﻳ‬ َّ‫ﲝﺮا‬‫وﻻ‬‫ﺪور‬ً ْ َ َ َ ُْ ُ‫ﳚ‬ْ َّ ‫ﺮ‬ِ‫ی‬ْ‫ﻓﻠ‬‫وﻻ‬ ْ ُ َ َ‫ﲀ‬ ً ‫ﻳ‬ َّ‫ﴪ‬ِ ْ‫ی‬ْ ‫ﱄ‬‫اذن‬‫وﻗﺪ‬‫وﳏﺒﺘﮑﻢ‬‫ﻻﺟﻠﮑﻢ‬‫اﻻ‬ ْٓ ِ َِ ِ ِ َ ْ َ َّ َْ َ ُْ َُّ َ ْ َ ِ َ ِ ‫ﱄ‬ ‫اتذن‬ ‫ﻓﻬﻞ‬ ‫ﻣﻌﮑﻢ‬ ‫ادﺧﻞ‬ ‫ان‬ْ ِ ُ َْ ْ َ ْ ََ َ ْ ُ َ َ ُ ْ َ َ ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫ﻓﻘ‬ َ َ ‫رﺳﻮل‬ ‫ﺎل‬ ُ َْ ُ َ ‫ﷲ‬ِ‫ﷺ‬‫وﻋﻠ‬ َ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﮏ‬ُ َ َّ َ‫اي‬َ‫اﻣ‬ِ َ ‫ﲔ‬َ ْ ‫و‬ِ ْ َ‫اﻧﻪ‬ ‫ﷲ‬ٗ َّ ِ ِ‫ﻟﮏ‬ ‫اذﻧﺖ‬ ‫ﻗﺪ‬ ‫ﻧﻌﻢ‬َ َ ُ ْ َ ِ َ ْ َ ْ َ
‫ﺟﱪا‬ ‫ﻓﺪﺧﻞ‬ ۗ َ ْ ِ َ َ َ َ ‫ﺋ‬ِ‫ﻴ‬ْ‫ﲢﺖ‬ ‫ﻣﻌﻨﺎ‬ ‫ﻞ‬َ ْ َ َ َ َ ُ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﻻ‬‫ﻓﻘﺎل‬‫ء‬ َٔ ِ َ َ َ ِ‫ﰉ‬ْ ِ‫او‬‫ﻗﺪ‬‫ﷲ‬‫ان‬ٰ ْ َ ْ َ َ َّ ِ ‫اﻟ‬ َ ِ‫ﻴ‬ْ‫ﮑﻢ‬ْ ُ ‫ﻳ‬َ‫اﳕﺎ‬‫ﻘﻮل‬َ َّ ِ ُ ْ ُ ߙِ ُ‫ﻳ‬ْ‫ﻟ‬‫ﷲ‬‫ﺪ‬ِ ُ ُ‫ﻴ‬ُ‫ﺬﮬﺐ‬َ ِ ْ ‫اﻟﺒ‬ ‫اﮬﻞ‬ ‫اﻟﺮﺟﺲ‬ ‫ﻋﻨﮑﻢ‬َ َْ َ ْ َ ْ ِ ّ ُ ُ ْ َ‫ﻴ‬ْ‫ﺖ‬ِ ‫و‬َ‫ﻳ‬ُ‫ﺗﻄﻬ‬ ‫ﻄﻬﺮﮐﻢ‬ِ ِ ْ ََ ْ ُ َ ّ‫ﲑ‬ً ْ‫ا۝‬ؑ‫ޱ‬ ‫ﻓﻘﺎل‬ٌّ ِ َ َ َ َ ‫ﻻ‬ َٔ ِ‫ﰉ‬ْ ِ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫اﺧﱪﱏ‬ْ ِ ْ ِ ْ َ ‫ﻣﺎ‬َ ‫ﮬ‬ ‫ﳉﻠﻮﺳﻨﺎ‬ٰ َ ِ ْ ُ ُ ِ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ‫ﺬا‬ ۗ َ ِ ْ َ ْ َ َ ‫ݿ‬ ‫ء‬َ ِ ِ ‫اﻟﻨﱮ‬ ‫ﻓﻘﺎل‬ ‫ﷲ‬ ‫ﻋﻨﺪ‬ ‫اﻟﻔﻀﻞ‬ُّ ِ َّ َْ َ َ ِ َ ِ ِ ْ َ ْ ‫ﺻﲇ‬ َّ َ
‫ﻋﻠ‬ ‫ﷲ‬ َ َ ُ‫ﻴ‬ْ‫وا‬‫ﻪ‬ َٰ ِ‫ﻟﻪ‬ٖ ِ‫واﻟﺬ‬ِ َّ َ‫ی‬ْ‫ﺑﻌﺜﲎ‬ْ ِ َ َ َ‫ابﳊﻖ‬ّ ِ َ ْ ِ ‫ﻧﺒ‬ِ َ ‫ﻴ‬ًّ‫واﺻﻄﻔﺎﱏ‬ ‫ﺎ‬ْ ِ َ َ ْ َّ‫ابﻟﺮﺳﺎﻟ‬ َ َ ّ ِ ِ‫ﺔ‬ِ‫ﳒ‬ِ َ ‫ﻴ‬ًّ‫ﻣﺎ‬ ‫ﺎ‬ َّ ‫ﮬ‬‫ﺧﱪان‬‫ذﮐﺮ‬ٰ َ ُ َ َ َ ِ ُ ‫ﰲ‬‫ﺬا‬ْ ِ َ ‫ﳏ‬‫ݿ‬‫ﳏﻔﻞ‬َ َّْ َْ ِّ ٍ َ ‫ﺎﻓﻞ‬ِ ِ ‫وﻓ‬ ‫اﻻرض‬ ‫اﮬﻞ‬ِ َ ِ ْ َ ْ ِ ْ َ ‫ﻴ‬ْ‫ݿ‬ ‫ﲨﻊ‬ ‫ﻪ‬ْ ِّ ٌ ْ َ ِ ‫ﺷ‬ِ‫ﻴ‬ْ‫وﳏﺒ‬ ‫ﻌﺘﻨﺎ‬ّ ِ ِ ُ َ َ ِ َ‫ﻴ‬ْ‫وߝﻟﺖ‬ ‫اﻻ‬ ‫ﻨﺎ‬ْ َ َ َ َ َّ ِ َ ‫ﻋﻠ‬ َ َ‫ﳱ‬ِ ْ‫اﻟﺮﲪ‬ ‫ﻢ‬َ ْ َّ ُ‫ﺔ‬ ُ ‫ﲠﻢ‬ ‫وﺣﻔﺖ‬ُ ِ ِ ْ َّ َ َ ‫اﻟﻤﻼ‬ ۗ َ َ ْ ‫ﺋﮑ‬ َ ِ‫ﺔ‬ ُ ‫اﱄ‬‫ﻟﻬﻢ‬ ‫واﺳﺘﻐﻔﺮت‬ٰ ِ ْ ُ َ ْ َ َ ْ َ ْ َ‫ان‬ْ َ ‫ﻳ‬ َّ‫ޱ‬ ‫ﻓﻘﺎل‬ ‫ﺘﻔﺮﻗﻮا‬ٌّ ِ َ َ َ َ ْ ُ َّ َ َ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﻪ‬ُ َ َّ ِ
‫ﻓﺰ‬ ‫وﷲ‬ ‫اذا‬ْ ُ ِ َّ ً ِ‫ﺷ‬ ‫وﻓﺎز‬ ‫ان‬ِ َ َ َ َ‫ﻴ‬ْ‫ورب‬ ‫ﻌﺘﻨﺎ‬ّ ِ َ َ َ ُ َ ‫اﻟﮑﻌﺒ‬َ ْ َ ْ ‫ﺔ‬ِ‫اﰉ‬ ‫ﻓﻘﺎل‬ْ ِ َ َ َ َ ‫ﺻﲇ‬ ‫ﷲ‬ ‫رﺳﻮل‬ َّ َ ِ ُ ْ ُ َ ‫ﻋﻠ‬‫ﷲ‬ َ َ ُ‫ﻴ‬ْ‫وا‬‫ﻪ‬ َٰ ِ‫ﻟﻪ‬ٖ ِ‫وﺳﻠﻢ‬ْ َّ َ َ‫اي‬َ‫ޱ‬ُّ ِ َ‫واﻟﺬ‬ِ َّ َ‫ی‬ْ ‫ﺑﻌﺜﲎ‬ْ ِ َ َ َ‫ﻧﺒ‬ ‫ابﳊﻖ‬ِ َ ّ ِ َ ْ ِ‫ﻴ‬ًّ‫واﺻﻄﻔﺎﱏ‬ ‫ﺎ‬ْ ِ َ َ ْ َّ ‫ابﻟﺮﺳﺎﻟ‬ َ َ ّ ِ ِ‫ﺔ‬ِ‫ﳒ‬ِ َ ‫ﻴ‬ًّ‫ﮬ‬‫ﺧﱪان‬‫ذﮐﺮ‬‫ﻣﺎ‬‫ﺎ‬ٰ َ ُ َ َ َ ِ ُ َّ‫ﰲ‬‫ﺬا‬ْ ِ َ ‫ݿ‬ ‫ﳏﻔﻞ‬ْ ِّ ٍ ِ ْ َ ‫اﻻرض‬ ‫اﮬﻞ‬ ‫ﳏﺎﻓﻞ‬ِ ْ َ ْ ِ ِ ْ َ ِ َ َّ ‫وﻓ‬ِ َ‫ﻴ‬ْ‫ﺷ‬ ‫ݿ‬ ‫ﲨﻊ‬ ‫ﻪ‬ِ ْ ِّ ٌ ْ َ ِ‫ﻴ‬ْ‫وﳏﺒ‬ ‫ﻌﺘﻨﺎ‬ّ ِ ِ ُ َ َ ِ َ‫ﻴ‬ْ‫ﻨﺎ‬َ ‫وﻓ‬ِ َ‫ﳱ‬ِ ْ‫ﮬﻤﻪ‬ ‫ﷲ‬ ‫وﻓﺮج‬ ‫اﻻ‬ ‫ﻣﻬﻤﻮم‬ ‫ﻢ‬ٗ َّ َُ ُ َ َّ َ َ َّ ِ ٌ ْ ْ َّ ْ
‫ﲽﻪ‬‫ﷲ‬‫وﮐﺸﻒ‬‫اﻻ‬‫ﻣﻐﻤﻮم‬‫وﻻ‬ٗ َّ َ ُ َ َ َ َ ََّ َ ِ ٌ ْ ُ ْ َ‫وﻻ‬ َ َ ‫ﻃﺎﻟﺐ‬ُ ِ َ‫ﺣﺎﺟ‬َ َ‫ﺔ‬ٍ‫وﻗﴤ‬‫اﻻ‬َ َ َّ َ ِ‫ﺣﺎﺟﺘﻪ‬‫ﷲ‬ٗ َ َ َ ُ ‫ޱ‬ ‫ﻓﻘﺎل‬ٌّ ِ َ َ َ َ ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﻪ‬ُ َ َّ ِ‫وﷲ‬ ‫اذا‬ِ َّ ً ِ ‫ﺷ‬ ‫وﮐﺬاﻟﮏ‬ ‫وﺳﻌﺪان‬ ‫ﻓﺰان‬ِ َ ِ َ َ َ ََ َْ ِ ُ ْ ُ ‫ﻴ‬ْ‫ﻌﺘﻨﺎ‬َ ُ َ ‫ﰲ‬‫ﺳﻌﺪوا‬‫و‬ ‫ﻓﺎزوا‬ْ ِ ِْ َ ُْ ُ ُ َ ‫اﻟﺪﻧ‬ ْ ُّ‫ﻴ‬َ‫اﻻ‬ ‫ﺎو‬ ٰ ْ َ‫ﺧﺮ‬َ ِ‫ۃ‬ِ ‫اﻟﮑﻌﺒ‬ ‫رب‬‫و‬َ ْ َ ْ ّ ِ َ َ‫ﺔ‬ِ‫۝‬
11162111113 > 11121
1111 17 126
111621131 11 > 1 11 1
21111 17 126
111621131 11 > 1 11 1
21111 17 126
111621131 11 > 1 11 1
21111 17 126
111621131 11 > 1 11 1
21111 17 126
TThhee EEvveenntt OOff TThhee BBllaannkkeett ((HHaaddiiss AAll--KKiissaa)) Verily Allah intends but to keep off from you uncleanness, O you Ahl ul Bayt, and purify you with a thorough purification. (Ahzab:33) The time, occasion and people concerned in connection with the revelation of the above noted Ayah (verse) have been discussed and made known in many authentic books of the Muslim scholars. The one and only reference available to the commentators is the event of the blanket (Hadis Al-Kisa).
The “Event of the Blanket” (Hadis al Kisa) has been written by the following authors whom the Muslim Ummah acclaims with one voice. (1) Ahmad bin Muhammad bin Hanbal (241 H), “Musnad” (Egypt: 1313 H) Pages 259, 285, 292. (2) Muslim bin Hajjaj Nayshapuri (281 H) “Sahih Muslim” (Egypt: 1349) Vol. 4 page 118. (3) Abi Isa Muhammad Tirmizi (275 or 279 H) “Sahih Tirmizi” (Sharah Ibnu Arabi) (Egypt: 1352 H) Vol. 13 pages 200, 248. (4) Ahmed Ibne Shu-ayb Nisai (303 H) “Kgasa-is” (Egypt: 1348 H) Page 4. (5) Ibne Jarir Tabari (310 H) “Tafsir Tabari” (Jama ul Bayan fi Tafsir il Quran) (Egypt: 1331 H) Vol. 22 page 5. (6) Sulayman bin Ahmad Al Tibrani (360 H) “Al Mu-jam Al Saghir” (Dehli: 1311 H) Pages 34, 75.
(7) Hakim Nayshapuri (405 H) “Al Mustadrek” (Hyderabad Deccan : 1334 H) pages 146, 147, 148. (8) Yusuf bin Abdullah ibni Abdul Birr (463 H) “Al Isti-ab” (Hyderabad daccan : 1336 H) Vol. 2, page 460. (9) Ali bin Ahmad Al Wahidi (468 H) “Ashab ul Nuzul” (Egypt: 1315 H) pages 266, 267. In this book, the event reported by Jabir bin Abdullah Ansari, one of the most reliable companions of the Holy Prophet (mentoned in the “Awalim al Ulum” by Shaykh Abdullah bin Nurullah Al-Bahrayni), has been reproduced. In view of the concluding discourse of the Holy Prophet and the conclusive declaration of Imam Ali ibna Abi Talib, quoted in the “event of the Blanket”, it is but natural that the “followers and devotees of Muhammad and Aale Muhammad” recite the text of the tradition every day, or at least once in a week, on the night of every Friday.
In the name of Allah, the Beneficent, the Merciful. With reference to Fatimah Zahra SA, the daughter of the Messenger of Allah, {it is reported by Jabir bin Abdullah Ansari}, that she said: One day my father, the Messenger of Allah came into (my house) and said “Fatimah! Peace be on you,” “Peace be on you too.” I replied. “I am not feeling well.” He said. “May Allah keep you safe from weakness, O my father,” I prayed. “Fatimah! Please bring the Yamani Blanket and spread it over me,” He said. So I brought the Yamani Blanket and covered him with it. It was shining bright like a full moon in its full glory and splendour.
Then, not a moment passed before my son, Hassan, walked in and said: “Peace be on you, mother.” “Peace be on you too, my dearest, my sweet heart” I answered. “I breathe the pure aroma of the Messenger of Allah, my grandfather, coming from your” He observed. “True, your grandfather is under the blanket.” I confirmed. Hassan went near his grandfather {covered with the blanket} and said: “Peace be on you, grandfather, the Messenger of Allah, may I join you under the blanket?” “Peace be on you, my son, my companion at the spring of Kawsar, come in.” He went inside the blanket. Then, not a moment passed, before my son, Hussain walked in and said:
“Peace be on you, mother.” “Peace be on you too, my dearest, my sweet heart” I answered. “I breathe the pure aroma of the Messenger of Allah, my grandfather, coming from you” He observed. “True, your grandfather and your brother are under the blanket.” I confirmed. Hussain went near the blanket, under which his grandfather was resting with his brother and said: “Peace be on you, grandfather, the choice of Allah, may I join you both under the blanket?” “Peace be on you, my son, the defender of my people cone.” He went inside the blanket. In that instant Abul Hassan, Ameeral Momineen, Ali ibne Abi Talib, stepped in and said: “Peace be on you, O the daughter of the Messenger of Allah!”
“Peace be on you too, Abul Hassan, Ameeral Momineen.” I answered. “Fatimah, I breathe the pure aroma of my brother, the son of my uncle, the Messenger of Allah, coming from you!” He observed. “True, he is under the blanket with your sons” I confirmed. Ali went near the blanket and said: “Peace be on you, the Messenger of Allah, may I join you (all) under the blanket? “Peace be on you, my brother, the executor of my will, my successor, my standard bearer, come in.” Ali went inside the blanket. Then I went near the blanket and said: “Peace be on you, my father, the Messenger of Allah, may I join you (all), under the blanket?” “Peace be on you: my daughter, my darling, come.” I went inside the blanket.
As soon as all of us united under the blanket, my father, the Messenger of Allah, held the two ends of the blanket and raised his right hand toward the heaven and said: “O Allah! These are my Ahlul Bayt, very special to me, my near and dear ones, my own flesh and blood; who so annoys them disturbs me; who so makes them said makes me unhappy. I make war on those who carry on hostilities against them; I am well disposed towards those who make their peace with them; I oppose those who run counter to them; I favour those who love them. They are from me and I am from them. So send Thy blessings, benefits, mercy, protection and favours on me and on them, and keep off from them uncleanness, and purify them with a through purification.” Thereupon The Almighty and the Glorious Allah said: “O My angels and the dwellers of the heavens, verily I have not created the indeclinable sky, the leveled earth, the bright moon, the resplendent sun, the rotating cosmic system, the flowing seas, and
the sailing ship, but for the sake of and in the love of the Five souls lying underneath the blanket.” The trusted Jabrail asked: “O Lord! Who are under neeth the blanket?” The Almighty and the Glorious replied: “Thy are the ‘Ahl ul Bayat’ of the Prophet, the custodians of the Message; they are – Fatimah, her father, her husband and her sons.” Jabrail (submissively) asked: “O Lord! May I descend on the earth and be the sixth with them?” “Yes, I give you permission,” said Allah. The trusted Angel, Jabrail, came down (on the earth), and said: “Peace be on you, O the Messenger of Allah, The Highest High says: Peace be on you. And distinguishes you with greetings and blessings. He tells you:
“In the name of My majesty and Glory, verily, I have not created the indeclinable sky, the leveled earth, the bright moon, the resplendent sun, the rotating cosmic system, the flowing seas, and the sailing ship, but for your sake and in your love.” And He has also given me permission to be with you. So may I have your permission, O the Messenger of Allah.” The Messenger of Allah replied: “Peace be on you, O the custodian of Allah’s revelation, come in and join (us),” Jabrail came in and joined us under the blanket. He told my father: “Verily, Allah has sent a revelation to you, He says: “Verily Allah’s wish is but to keep off from you uncleanness, O Ahl ul Bayt, and purify you (with) a thorough purification.” Ali asked my father:
“O Messenger of Allah, tell us that which makes our assembly under this blanket an event of surprising excellence (in the eyes of) Allah.” The Prophet replied: “In the name of He who sent me as a truthful Prophet, and chose me as a redeemer to convey His Message, I declare that no assembly of our followers and devotees, on the earth, where this event is narrated, shall spend a single moment but the mercy of Allah will envelop them, then and there; and countless angels of Allah shall pray for the remission of their sins till the group of the faithful disperse.” Ali declared: “Well then, by the Lord of the Kaa’bah, we have attained our end, and have been rendered successful, so also our followers!” The Holy Prophet said again: “O Ali! In the name of He who sent me as a truthful Prophet, and chose me as a redeemer to convey His Message, I declare that in any
of the assemblies of our followers and devotees, on the earth, where this event is narrated, there could not be a grief-stricken among them, but Allah dispels his worries; nor there could be a downcast, among them, but Allah disperses his sorrows; nor there could be a needy, among them, but Allah meets his demands.” Then Ali observed: “In this case then, by Allah, we have attained our end, and found our happiness; and likewise our followers have attained their end and found their happiness in this World and in the Hereafter, in the name of the Lord of the Kaa’bah.”
Ahl al-Kisa From Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Ahl_al-Kisa Ahl al-Kisā' (Arabic: ‫ء‬ ‫ا‬ ‫أه‬ People of the Cloak) refers to the Islamic prophet Muhammad, his daughter Fatimah, his cousin and son-in-law Ali, and his two grandsons Hasan and Husayn. They are also referred to as Āl al-‘Abā (Arabic: ‫ا‬ ‫ل‬ ) or Panj-tan-e Āl-e Abā (Persian: ‫ل‬ ) or simply Panj tan (Persian: , meaning the five). The origin of this belief is found in the Hadith of the Event of the Cloak and the Hadith of Mubahala, this hadith is widely accepted as authentic by Shi'i Muslims, with only some Sunni Muslims accepting the interpretation. Hadith of The Cloak: The Hadith of The Cloak (Arabic: ‫ء‬ ‫ا‬ Hadith-e-Kisa) refers to the Ahl al-Kisa. The hadith is an account of an incident where Muhammad gathered Hassan ibn Ali, Husayn ibn Ali, Ali and Fatimah under his cloak. This is mentioned in several hadiths, including Sahih Muslim, where Muhammad is quoted as saying the phrase Ahl al-Bayt (meaning Muhammad's Household
or, literally, people of the house) from the second part of verse 33:33 of the Qur'an, the verse called "Ayat al-Tathir" or "the verse of purification". This is a central hadith in terms of the differences between Shi'ite and Sunni Muslims (along with few more hadiths and Verses in the Qur'an) as it is the foundation for the Shi'i claim that Governorship of Muslims should reside only with the direct line of Muhammad through Fatimah and Ali, as well as being the basis for their further claims that certain of the descendants of Muhammad are infallible: points on which Sunni Muslims strongly disagree. They claim that the term has a broader meaning that does not invest any such authority in Muhammad's family exclusively and that it is possible for any right-living person of faith to attain such spiritual purity or authority. Sunni view: Regarding the hadith, Sunnis dispute that it was about the spiritual importance or authority of Muhammad's wives and their children or servants (members of their Household - 'Bayt' means house), for in the verse some unauthentic Sunni hadiths nonetheless relate the legacy of Muhammad to the definition of Ahl al-Bayt. But its not for the physical succession. A narration attributed to 'A'isha reports:

More Related Content

PDF
DuA Tawassul arabic and urdu
byiqtada askary
 
PDF
RUQYAH SHARIYYAH - TREATMENT OF JINN AFFLICTION, BLACK MAGIC AND EVIL EYE IN ...
byArshiya Firdous
 
PPTX
20 Types of Heart pics As per Quran & Hadith
byArshad khan
 
PDF
Seratatunnabi - The life of prophet muhammad in urdu
byTeacher
 
PDF
أصول القراء العشر
byسمير بسيوني
 
PDF
Ruqyah
byIffu Slides
 
PPT
الخرائط الذهنية لمتن الآجرومية
byمحاسن الإسلام لمحات من
 
PDF
Family Members in the Arabic Language
byArabeya Arabic Language Center
 
DuA Tawassul arabic and urdu
byiqtada askary
 
RUQYAH SHARIYYAH - TREATMENT OF JINN AFFLICTION, BLACK MAGIC AND EVIL EYE IN ...
byArshiya Firdous
 
20 Types of Heart pics As per Quran & Hadith
byArshad khan
 
Seratatunnabi - The life of prophet muhammad in urdu
byTeacher
 
أصول القراء العشر
byسمير بسيوني
 
Ruqyah
byIffu Slides
 
الخرائط الذهنية لمتن الآجرومية
byمحاسن الإسلام لمحات من
 
Family Members in the Arabic Language
byArabeya Arabic Language Center
 

What's hot

PDF
Hadees e Kisa
byAzaakhaana
 
PDF
DuA kumail Arabic and Urdu
byiqtada askary
 
PDF
Ahsan ul Qawaid (أحسن القواعد) PDF
byQuran Juz (Para)
 
PDF
DuA e Nudba Arabic and Urdu
byiqtada askary
 
PDF
Madina arabic-worksheet1
bySonali Jannat
 
PDF
DuA e Kumail Landscape PDF
byiqtada askary
 
PDF
[PDF] Munajat-e-Maqbool (مناجات مقبول)
byCaller To Islam / الداعية الإسلامي
 
PPTX
Articulation Points of The Letter - Tajweed Makharij al Huruf pdf
byIslamic Inc
 
PPTX
Learn new Modern Standard Arabic Verbs with Arabeya (Part 3)
byArabeya Arabic Language Center
 
PDF
tajweed rules.pdf
byHabibBeshir
 
PDF
إتحاف القراء بتحريرات لفظ التوراة
byأحمد محمود
 
PDF
7 متشابهات في سورة الأعراف
byRivado
 
PDF
Dua e mashlool
byAliph Khan
 
PPTX
Tahreek aur karkun Movement and workers
byArshad khan
 
PDF
تربيط سورة يونس
byeman amona
 
PDF
40 Hadith on virtues of Quran (أربعون حديثا في فضائل القرآن)
byCaller To Islam / الداعية الإسلامي
 
PDF
A Step by Step Namaz Learning Guidness for Man
byIslamic Inc
 
PDF
The Legacy of the Prophet (نور الاقتباس) | Ibn Rajab al-Hanbali
byCaller To Islam / الداعية الإسلامي
 
PDF
اردو ترجمہ و تفسير ( آل عمران ) ٣ سورۃ القرآن [PDF] ┇ Quran Surah 3 Aali-Imr...
byQuran Juz (Para)
 
DOC
غيث السماء في ضبط وتوجيه متشابهات سورة النساء سعيد حمزة
byعرفت فالزم
 
Hadees e Kisa
byAzaakhaana
 
DuA kumail Arabic and Urdu
byiqtada askary
 
Ahsan ul Qawaid (أحسن القواعد) PDF
byQuran Juz (Para)
 
DuA e Nudba Arabic and Urdu
byiqtada askary
 
Madina arabic-worksheet1
bySonali Jannat
 
DuA e Kumail Landscape PDF
byiqtada askary
 
[PDF] Munajat-e-Maqbool (مناجات مقبول)
byCaller To Islam / الداعية الإسلامي
 
Articulation Points of The Letter - Tajweed Makharij al Huruf pdf
byIslamic Inc
 
Learn new Modern Standard Arabic Verbs with Arabeya (Part 3)
byArabeya Arabic Language Center
 
tajweed rules.pdf
byHabibBeshir
 
إتحاف القراء بتحريرات لفظ التوراة
byأحمد محمود
 
7 متشابهات في سورة الأعراف
byRivado
 
Dua e mashlool
byAliph Khan
 
Tahreek aur karkun Movement and workers
byArshad khan
 
تربيط سورة يونس
byeman amona
 
40 Hadith on virtues of Quran (أربعون حديثا في فضائل القرآن)
byCaller To Islam / الداعية الإسلامي
 
A Step by Step Namaz Learning Guidness for Man
byIslamic Inc
 
The Legacy of the Prophet (نور الاقتباس) | Ibn Rajab al-Hanbali
byCaller To Islam / الداعية الإسلامي
 
اردو ترجمہ و تفسير ( آل عمران ) ٣ سورۃ القرآن [PDF] ┇ Quran Surah 3 Aali-Imr...
byQuran Juz (Para)
 
غيث السماء في ضبط وتوجيه متشابهات سورة النساء سعيد حمزة
byعرفت فالزم
 

Viewers also liked

PDF
Du a joshan kabeer l
byiqtada askary
 
PDF
DuA e Tawassul Landscape
byiqtada askary
 
PDF
DuA e Nudba Landscape
byiqtada askary
 
PDF
DuA e Sad Subhan
byiqtada askary
 
PDF
DuA Mujeer Landscape
byiqtada askary
 
PDF
Hadis al kisa (event of the cloak)
byiqtada askary
 
PPT
Dynamic Leadership
byDaily 10 Minutes
 
PPTX
Why PTI failed in Local Body Polls 2015?
bynews247compk
 
PPTX
Case Thyroid Heart Disease
byDondy Juliansyah
 
PPT
665
byŞükrü Özer
 
PPT
Kronoloji
byŞükrü Özer
 
PPT
Amaal e-ashura
byŞükrü Özer
 
PPT
Merve sorgunlu
byŞükrü Özer
 
PPT
Peygamberi̇mi̇z
byŞükrü Özer
 
PPT
Qurani duaayen
byŞükrü Özer
 
PPSX
Qurani duaayen
byŞükrü Özer
 
PDF
Hadees e jibreel حديث جبريل عليه السلام
byIffu Slides
 
PDF
Rooh,Nafs aur Jism Quran ki roshni main ( Urdu )
byyoursincerefriend
 
PPTX
10 Conditions for Cost Estimation of an iOS Application
byTechAhead
 
Du a joshan kabeer l
byiqtada askary
 
DuA e Tawassul Landscape
byiqtada askary
 
DuA e Nudba Landscape
byiqtada askary
 
DuA e Sad Subhan
byiqtada askary
 
DuA Mujeer Landscape
byiqtada askary
 
Hadis al kisa (event of the cloak)
byiqtada askary
 
Dynamic Leadership
byDaily 10 Minutes
 
Why PTI failed in Local Body Polls 2015?
bynews247compk
 
Case Thyroid Heart Disease
byDondy Juliansyah
 
665
byŞükrü Özer
 
Kronoloji
byŞükrü Özer
 
Amaal e-ashura
byŞükrü Özer
 
Merve sorgunlu
byŞükrü Özer
 
Peygamberi̇mi̇z
byŞükrü Özer
 
Qurani duaayen
byŞükrü Özer
 
Qurani duaayen
byŞükrü Özer
 
Hadees e jibreel حديث جبريل عليه السلام
byIffu Slides
 
Rooh,Nafs aur Jism Quran ki roshni main ( Urdu )
byyoursincerefriend
 
10 Conditions for Cost Estimation of an iOS Application
byTechAhead
 

Similar to Hadis e Kisa The Event of Cloak

PPS
Allah swt-says
byAl-Huda International Welfare Foundation
 
PPS
Allah - Lord of Universe - Speak to Human
byrabubakar
 
PPTX
Copy of Generation of '27 XL by Slidesgo (1).pptx
byfatemabbasi34
 
PDF
2025 Calenadr - islamic - Calendar Hijri Calendar
byDUFM Educational & Charitable Trust
 
PDF
Itaet e-rasool
byMohammed Nayeemuddin
 
PPT
Quran Hadith slides about marriage
byiLoveislam
 
PDF
Tafseer of Shahadah (Tawheed)
byCaller To Islam / الداعية الإسلامي
 
PDF
Early Morning Verses and Supplication
byLanguage Explore
 
PPTX
Surah al-hujurat
byAYSHA NADA
 
Allah swt-says
byAl-Huda International Welfare Foundation
 
Allah - Lord of Universe - Speak to Human
byrabubakar
 
Copy of Generation of '27 XL by Slidesgo (1).pptx
byfatemabbasi34
 
2025 Calenadr - islamic - Calendar Hijri Calendar
byDUFM Educational & Charitable Trust
 
Itaet e-rasool
byMohammed Nayeemuddin
 
Quran Hadith slides about marriage
byiLoveislam
 
Tafseer of Shahadah (Tawheed)
byCaller To Islam / الداعية الإسلامي
 
Early Morning Verses and Supplication
byLanguage Explore
 
Surah al-hujurat
byAYSHA NADA
 

Recently uploaded

PPTX
423 I will uproot them from their lands 424 When Your Words Came
byRick Peterson
 
PPTX
Sabbath School Lesson 6, 1st Quarter 2026.pptx
byDavidSyahputra4
 
PPTX
Developing Happiness, Peace and Wisdom ~ Edited (Eng & Chi) pptx.pptx
byOhTeikBin3
 
PPTX
Viral: A Study of Acts_Acts 15.1-21_Slides.pptx
byStephen Palm
 
PDF
St. John's Parish Magazine - February. 2026
byChris Lyne
 
PPTX
04 - Moral development and expansion of empathy.pptx
bydelawarearif1
 
PDF
St John's Parish Diary for February 2026
byChris Lyne
 
PDF
THE MIRROR OF THE TRUTH-A Book of Remembrance, Return, and Alignment.pdf
byAdrianus Muganga
 
PDF
Mt. Calvary Missionary Baptist Church Invitation
byIngo Breuer
 
423 I will uproot them from their lands 424 When Your Words Came
byRick Peterson
 
Sabbath School Lesson 6, 1st Quarter 2026.pptx
byDavidSyahputra4
 
Developing Happiness, Peace and Wisdom ~ Edited (Eng & Chi) pptx.pptx
byOhTeikBin3
 
Viral: A Study of Acts_Acts 15.1-21_Slides.pptx
byStephen Palm
 
St. John's Parish Magazine - February. 2026
byChris Lyne
 
04 - Moral development and expansion of empathy.pptx
bydelawarearif1
 
St John's Parish Diary for February 2026
byChris Lyne
 
THE MIRROR OF THE TRUTH-A Book of Remembrance, Return, and Alignment.pdf
byAdrianus Muganga
 
Mt. Calvary Missionary Baptist Church Invitation
byIngo Breuer
 

Hadis e Kisa The Event of Cloak

  • 4.
    w ‫اﻻﻧﺼﺎر‬‫ﷲ‬‫ﻋﺒﺪ‬‫اޘ‬ߕ‫ﺟﺎ‬‫ݽ‬ِ َِ َْ ْ ِ ُ ْ َ ِ ْ ِ َ ْ َ‫ی‬ْ ‫ﻓﺎޞ‬ ‫ݽ‬َ ِ َ ْ َ‫ﺔ‬ َ ‫اﻟﺰﮬﺮا‬ ۗ َ ْ َّ‫ﻋﻠ‬ ‫ء‬ َ َ ِ‫ﳱ‬َ ْ‫اﻟﺴﻼم‬ ‫ﺎ‬ُ َ َّ ‫رﺳﻮل‬ ‫ﺑﻨﺖ‬ِ ْ ُ َ ِ ْ ِ‫ﷲ‬ِ‫ﷺ‬‫ﲰﻌﺖ‬ ‫ﻗﺎل‬ُ ْ ِ َ َ َ ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ َ ‫ޱ‬ ‫دﺧﻞ‬ ‫ﻗﺎﻟﺖ‬ ‫اﳖﺎ‬َّ َ َ ََ َ ْ َ َ َ َّ َ ‫اﰉ‬ْ ِ َ ‫ﷲ‬ ‫رﺳﻮل‬ِ ُ ْ ُ َ‫ﷺ‬‫ﰲ‬ْ ِ‫اﻻ‬ ‫ﺑﻌﺾ‬ َ ْ ِ ْ َ‫اي‬ َّ‫م‬ِ ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ ‫ﻓﻘﺎل‬ َ َ ُ َ َّ َ َ َ َ ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ ُ ‫ﻋﻠ‬‫ﻓﻘﻠﺖ‬ َ َْ ُ ُ َ ‫ﻴ‬ْ‫اﱏ‬‫ﻗﺎل‬‫اﻟﺴﻼم‬‫ﮏ‬ْٓ ّ ِ ِ َ َ ُ َ َّ َ‫اﺟﺪ‬ُ ِ َ
  • 5.
    ‫ﰲ‬ْ ِ‫ﺑﺪﱏ‬ْ ِ ََ‫ﻟﻪ‬ ‫ﻓﻘﻠﺖ‬ ‫ﺿﻌﻔﺎ‬ٗ َ ُ ْ ُ َ ً ْ ُ‫اﻋ‬ِ ُ ‫ﻴ‬ْ‫ﺬک‬َ ُ ‫اب‬ِ ّٰ ِ‫اي‬َ‫ﻓﻘﺎل‬ ‫اﻟﻀﻌﻒ‬ ‫ݿ‬ ‫اﺑﺘﺎە‬ َ َ َ ِ ْ ُّ َ ِ ُ َ ََ ‫اي‬َ ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ ُ ‫ا‬ِ‫ﻳ‬ْ‫ﺘ‬ِ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫ابﻟﮑﺴﺎ‬ ۗ َ ِ ْ ِ‫اﻟ‬ ‫ء‬ ْ ِ‫امي‬َ َ‫ﱏ‬ْ ِ ‫ﻓﻐﻄ‬ِّ َ َ ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫ﺑﻪ‬ٖ ِ‫ﻓﺎﺗ‬ َ َ َ ‫ﻴ‬ْ‫ﺘﻪ‬ٗ ُ‫ابﻟﮑﺴﺎ‬ ۗ َ ِ ْ ِ‫اﻟ‬ ‫ء‬ ْ ِ‫امي‬َ َ‫ﱏ‬ْ ِ ‫ﻓﻐﻄ‬ َّ َ َ ‫ﻴ‬ْ‫ﺘﻪ‬ٗ ُ‫ﺑﻪ‬ٖ ِ‫اﻟ‬ ‫اﻧﻈﺮ‬ ‫وﴏت‬ َ ِ ُ ُ ْ َ ُ ْ ِ َ‫ﻴ‬ْ‫واذا‬ ‫ﻪ‬ ً ِ َ ِ ‫وﺟﻬﻪ‬ُ ُ ْ َّ‫ﻳ‬َ‫ﻟﻮ‬ ‫ﺘﻼ‬ ُٔ َ ْٔ َ َ‫اﻟﺒﺪ‬ ‫ﰷﻧﻪ‬ْ َ ْ ُ َ َّ َ ‫ﰲ‬ ‫ر‬ْ ِ ُ‫ﻟ‬ َ ‫ﻴ‬ْ‫ﻠ‬ َ ‫ﺔ‬ِ ‫ﲤﺎﻣﻪ‬ٖ ِ َ َ ‫وﮐﻤﺎﻟﻪ‬ٖ ِ َ َ َ‫ﺳﺎﻋ‬‫اﻻ‬‫ﰷﻧﺖ‬‫ﳁﺎ‬َ َ َّ ِ ْ َ َ َ َ ‫ﺔ‬ ً ‫و‬ َّ ‫ߌﻟﺪ‬ ‫اذا‬ِ َ َ ِ َ ِ‫ی‬َؑ‫اﳊﺴﻦ‬ِ َ َ ْ ‫اﻗﺒﻞ‬ ‫ﻗﺪ‬ َ َ ْ ََ ْ
  • 6.
    ‫ﻋﻠ‬‫اﻟﺴﻼم‬‫وﻗﺎل‬ َ َ َُ َّ َ َ َ َ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ‫ﻓﻘﻠﺖ‬‫اﻣﺎە‬ُ ْ ُ ََ ُ ّ ُ ‫وﻋﻠ‬ َ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬‫ﮏ‬ُ َ َّ َ‫اي‬َ‫ﻗﺮ‬َّ ُ ‫ۃ‬ َ ‫ﻋ‬َ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫وﲦﺮ‬َ َ َ َ‫ۃ‬ َ ‫ﻓﻮ‬ َٔ ُ ‫اد‬ِ‫ی‬ْ‫ﻓﻘﺎل‬ َ َ َ ‫اي‬َ‫ا‬‫ە‬‫اﻣﺎ‬ِ ُ َّ ُ ‫ﱏ‬ْ ّ ِ‫ﻋﻨﺪک‬‫اﴌ‬ِ َ ْ ِ ُّ َ َ 3821 2 1 22 4 ‫ﻃ‬َ‫ﻴ‬ّ ِ‫ﺒ‬َ‫ﺔ‬ ً ‫ﰷﳖﺎ‬َ َّ َ َ 3821 2 1 22 7 ‫ﺟﺪ‬ّ ِ َ‫ی‬ْ ‫ﷲ‬ ‫رﺳﻮل‬ِ ِ ْ ُ َ‫ﷺ‬‫ان‬ ‫ﻧﻌﻢ‬ ‫ﻓﻘﻠﺖ‬ َّ ِ ْ َ َ ُُ ْ َ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ‫ﺟﺪک‬ ۗ َ ِ ْ َ ْ َ َ َّ َ‫ﻓﺎﻗﺒﻞ‬ ‫ء‬ َ َ ْ َ َ ِ ؑ‫اﳊﺴﻦ‬ُ َ َ ْ ‫ﳓﻮ‬َ ْ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫و‬ ‫ء‬َ ِ‫ﻗﺎل‬ َ َ ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ َ َ ُ َ َّ َ ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫ﺟﺪاە‬ ُ َّ َ‫اي‬َ‫رﺳﻮل‬ َ ْ ُ َ
  • 7.
    ‫ﷲ‬ِ‫ﷺ‬‫ا‬ َ ‫ﱄ‬ ‫اتذن‬ ْٓ ُِ َ ْ َ‫ﻣﻌﮏ‬ ‫ادﺧﻞ‬ ‫ان‬َ َ َ َ ُ ْ َ َْ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫وﻋﻠ‬ ‫ﻓﻘﺎل‬ ‫ء‬ َ َ َ َ َ َ ِ‫ﻴ‬ْ‫ﮏ‬َ ‫اﻟﺴﻼم‬ُ َ َّ‫اي‬َ‫وﻟﺪ‬ِ َ َ‫ی‬ْ‫و‬َ‫اي‬َ‫ﺻﺎﺣﺐ‬َ ِ َ ‫ﺣﻮﴈ‬ْ ِ ْ َ‫ﻣﻌﻪ‬ ‫ﻓﺪﺧﻞ‬ ‫ﻟﮏ‬ ‫اذﻧﺖ‬ ‫ﻗﺪ‬ٗ َ َ َ َ َ َْ َ َ ُ ْ ِ َ َ ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫ﺳﺎﻋ‬‫اﻻ‬‫ﰷﻧﺖ‬‫ﳁﺎ‬‫ء‬َ َ َّ ِ ْ َ َ َ َ ِ‫ﺔ‬ ً ‫و‬ َّ ‫ߌﻟﺪ‬ ‫اذا‬ِ َ َ ِ َ ِ‫ی‬َ‫اﳊﺴ‬َ ُ ْ ؑ‫ﲔ‬ِ ْ‫و‬ ‫اﻗﺒﻞ‬ ‫ﻗﺪ‬َ َ َ ْ ََ ْ ‫اﻟﺴ‬‫ﻗﺎل‬ َّ َ َ َ ‫ﻋﻠ‬‫ﻼم‬ َ َ ُ َ ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ‫و‬‫ﻓﻘﻠﺖ‬‫اﻣﺎە‬َ ُ ْ ُ ََ ُ ّ ُ ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﮏ‬ُ َ َّ َ‫اي‬َ‫وﻟﺪ‬ِ َ َ‫ی‬ْ‫و‬َ‫اي‬َ‫ﻗﺮ‬َّ ُ ‫ۃ‬ َ
  • 8.
    ‫ﻋ‬َ‫ﻴ‬ْ‫ﲎ‬ْ ِ‫وﲦﺮ‬َ ََ َ‫ۃ‬ َ ‫ﻓﻮ‬ َٔ ُ ‫اد‬ِ‫ی‬ْ‫ﱄ‬‫ﻓﻘﺎل‬ْ ِ َ َ َ ‫اي‬َ‫اﻣﺎە‬ ُ َّ ُ ‫اﱏ‬ْٓ ّ ِ ِ‫ﻋﻨﺪک‬ ‫اﴌ‬ِ َ ْ ِ ُّ َ َ 3821 2 1 22 4 ‫ﻃ‬َ‫ﻴ‬ّ ِ‫ﺒ‬َ‫ﺔ‬ ً ‫ﰷﳖﺎ‬َ َّ َ َ 3821 2 1 22 7 ‫ﺟﺪ‬ّ ِ َ‫ی‬ْ‫ﷲ‬‫رﺳﻮل‬ِ ِ ْ ُ َ‫ﷺ‬‫ﻓﻘﻠﺖ‬ُ ْ ُ َ ‫ا‬ ‫ﻧﻌﻢ‬ِ ْ َ َ ‫و‬ ‫ﺟﺪک‬ ‫ن‬َ َ َّ َ َّ‫ﲢﺖ‬ ‫اﺧﺎک‬َ ْ َ َ َ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﻓﺪﱏ‬ ‫ء‬ َ َ َ ِ‫اﳊﺴ‬َ ُ ْ ؑ‫ﲔ‬ُ ْ‫ﳓﻮ‬َ ْ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫و‬ ‫ء‬َ ِ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ ‫ﻗﺎل‬ َ َ ُ َ َّ َ َ َ ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ ‫ﻋﻠ‬‫اﻟﺴﻼم‬‫ﺟﺪاە‬ َ َ ُ َ َ ُّ َّ َ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫اﺧﺘﺎرە‬‫ݿ‬ ُ َ َ ْ ِ َ ‫ﱄ‬‫اتذن‬‫ا‬‫ﷲ‬ ْٓ ِ ُ َ ْ َ َ ُ‫ﲢﺖ‬‫ﻣﻌﮑﻤﺎ‬‫اﮐﻮن‬ ‫ان‬َ ْ َ َ ُ َ َ َ ْْ ُ َ َ
  • 9.
    ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫وﻋﻠ‬‫ﻓﻘﺎل‬ ‫ء‬ َ َ َ َ َ َ ِ‫ﻴ‬ْ‫اﻟ‬ ‫ﮏ‬َ‫ﺴﻼم‬ُ َ َّ‫اي‬َ ‫وﻟﺪ‬ِ َ َ‫ی‬ْ‫و‬َ‫اي‬َ‫اﻣﱴ‬‫ﺷﺎﻓﻊ‬ْ ِ َّ ُ َ ِ َ ‫ﻟﮏ‬‫اذﻧﺖ‬‫ﻗﺪ‬َ َ ُ ْ ِ َ ْ َ ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬‫ﻣﻌﻬﻤﺎ‬‫ﻓﺪﺧﻞ‬ ۗ َ ِ ْ َ ْ َ َ ُ َ َ َ َ َ َ ‫ﻓﺎﻗﺒﻞ‬‫ء‬ َ َ ْ َ َ ِ ‫ذ‬ ‫ﻋﻨﺪ‬ ٰ َ ْ ِ‫ޱ‬ ‫اߌاﳊﺴﻦ‬ ‫ﻟﮏ‬ٌّ ِ َ ِ َ َ ْ ُ َ َ ِ‫اﰉ‬ ‫اޘ‬ْ ِ َ ُ ْ ؑ‫ﻃﺎﻟﺐ‬ٍ ِ َ‫ﻋﻠ‬ ‫اﻟﺴﻼم‬ ‫وﻗﺎل‬ َ َ ُ َ َّ َ َ َ َ‫ﻴ‬ْ‫ﮏ‬ِ‫اي‬َ ‫ﷲ‬‫رﺳﻮل‬‫ﺑﻨﺖ‬ِ ِ ْ ُ َ َ ْ ِ‫ﷺ‬‫وﻋﻠ‬‫ﻓﻘﻠﺖ‬ َ َْ َ ُ ُ َ ‫ﻴ‬ْ‫ﮏ‬َ ‫اﻟﺴ‬ َّ‫ﻼم‬ُ َ ‫اي‬َ‫و‬ ‫اﳊﺴﻦ‬ ‫ااب‬َ ِ َ َ ْ َ َ ‫اي‬َ‫اﻣ‬ِ َ ‫ﲑ‬َ ْ ‫اﻟﻤﻮ‬ ْٔ ُ ْ ‫ﻣﻨ‬ِ ِؑ‫ﲔ‬َ ْ‫ﻓﻘﺎل‬ َ َ َ ‫اي‬َ‫ﻓﺎޞ‬َ ِ َ ‫ﺔ‬ ُ ‫اﱏ‬ْٓ ّ ِ ِ‫اﴌ‬ ُّ َ َ
  • 10.
  • 11.
  • 12.
    238 2 12 7 ِ‫اݯ‬ْ َ ް‫واޘ‬ْ ِّ َ ِ ْ َ‫ﷲ‬‫رﺳﻮل‬ِ ِ ْ ُ َ‫ﷺ‬‫ﻓﻘﻠﺖ‬ُ ْ ُ َ ‫وﻟﺪ‬ ‫ﻣﻊ‬ ‫ﮬﺎﮬﻮ‬ ‫ﻧﻌﻢ‬َ َ َ َ َ َ ُ َ ْ َ َ ‫ﻳ‬ْ‫ﲢﺖ‬ ‫ﮏ‬َ ْ َ َ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﻓﺎﻗ‬ ‫ء‬ ْ َ َ ِ‫ޱ‬ ‫ﺒﻞ‬ٌّ ِ َ َ َ‫ﳓﻮاﻟﮑﺴﺎ‬ ۗ َ ِ ْ َ ْ َ ‫ء‬ِ ‫اﻟﺴﻼ‬ ‫وﻗﺎل‬ َ َّ َ َ َ َ‫ﻋﻠ‬ ‫م‬ َ َ ُ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫رﺳﻮل‬ َ ْ ُ َ ‫ﷲ‬ِ‫ﷺ‬‫ﱄ‬ ‫ااتذن‬ ْٓ ِ ُ َ ْ َ َ ‫ﻣﻌﮑﻢ‬ ‫اﮐﻮن‬ ‫ان‬ْ ُ َ َ َ ْْ ُ َ َ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫ﻟﻪ‬ ‫ﻗﺎل‬ ‫ء‬ٗ َ َ َ ِ‫و‬َ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫ﮏ‬َ ‫اﻟﺴﻼم‬ُ َ َّ‫اي‬َِ‫اݯ‬ْ َ ‫و‬َ‫اي‬َ‫وﴆ‬ّٖ ِ َ‫وﺧﻠ‬ِ َ َ‫ﻴ‬ْ‫ﻔﱴ‬ْ ِ َ
  • 13.
    ‫ﻟﻮا‬ ‫وﺻﺎﺣﺐ‬ ۗ َِ َ ِ َ َ‫ﰄ‬ْ ِ‫ﻟﮏ‬ ‫اذﻧﺖ‬ ‫ﻗﺪ‬َ َ ُ ْ ِ َ ْ َ ‫ﻓﺪ‬َ َ ‫ޱ‬‫ﺧﻞ‬ٌّ ِ َ َ َ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬ ۗ َ ِ ْ َ ْ َ ‫اﺗ‬‫ﺛﻢ‬‫ء‬ َ َ َّ ُ ِ‫ﻴ‬ْ‫ﺖ‬ُ ‫ﳓﻮاﻟﮑﺴﺎ‬ ۗ َ ِ ْ َ ْ َ ‫ﻋﻠ‬‫اﻟﺴﻼم‬‫وﻗﻠﺖ‬‫ء‬ َ َْ ُ َ َّ َ ُ ُ َ ِ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ ‫اﺑﺘﺎە‬ ُ َ ََ ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫ﱄ‬ ‫ااتذن‬ْ ِ ُ َ ْ َ َ ‫ان‬ْ َ ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ‫ﻣﻌﮑﻢ‬ ‫اﮐﻮن‬ ۗ َ ِ ْ َ ْ َ ْ ُ َ َ َ ْ ُ َ ‫ﻗﺎل‬ ‫ء‬ َ َ ِ ‫وﻋﻠ‬ َ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬‫ﮏ‬ُ َ َّ ِ‫اي‬َ‫ﺑﻨﱴ‬ْ ِ ْ ِ‫و‬َ‫اي‬َ‫ﺑﻀﻌﱴ‬ْ ِ َ ْ َ ‫اذ‬ ‫ﻗﺪ‬ِ َ ْ َ ‫ﲢﺖ‬ ‫ﻓﺪﺧﻠﺖ‬ ‫ﻟﮏ‬ ‫ﻧﺖ‬َ ُ ُْ َ ْ َ َ َ ِ َ ْ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﲨ‬ ‫اﮐﺘﻤﻠﻨﺎ‬ ‫ﻓﻠﻤﺎ‬ ‫ء‬ِ َ َ َْ ََ ّْ َ َ ِ‫ﻴ‬ْ‫ﲢﺖ‬ ‫ﻌﺎ‬َ ْ َ ً
  • 14.
    ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫اﰉ‬‫اﺧﺬ‬ ‫ء‬ْ ِ َ ََ َ ِ‫ﷲ‬ ‫رﺳﻮل‬ِ ُ ْ ُ َ‫ﷺ‬ ‫ﺑﻄﺮﰲ‬ِ َ َ َ ِ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫واوﱊ‬ ‫ء‬َٔ َ ْ ََ ِ‫ﺑ‬ِ‫ﻴ‬َ‫اﻟ‬ ‫ﺪە‬ ْ ِ ِ‫ﻴ‬ُ‫ﻤﲎ‬ٰ ْ ‫اﱄ‬ َ ِ‫اﻟﺴﻤﺎ‬ ۗ َ َّ‫اﻟﻠ‬ ‫وﻗﺎل‬ ‫ء‬ّٰ َ َ َ َ ِ‫ﮬ‬ ‫ان‬ ‫ﻬﻢ‬ٰ َّ ِ َّ ُ‫ﻮ‬ ُٔ‫ﻻ‬ ۗ َ ‫ء‬ِ ‫ﺑ‬ ‫اﮬﻞ‬َ ُ ْ َ ‫ﻴ‬ْ‫ﱴ‬ْ ِ‫ﺧﺎﺻﱴ‬ْ ِ َّ َ‫وﺣﺎﻣﱴ‬ْ ِ َّ َ َ‫ﳊﻤﻬﻢ‬ْ ُ ُ ْ َ ‫ﳊﻤ‬ِ ْ َ ‫ﻲ‬ْ‫دﱊ‬ ‫ودﻣﻬﻢ‬ْ ِ َ َْ ُ ُ َߐْٔ ُ‫ﻟﻤﲎ‬ْ ِ ُ ِ‫ﻣﺎ‬َ ߐْٔ ُ‫و‬ ‫ﻟﻤﻬﻢ‬َ ْ ُ ُ ِ‫ﳛ‬ْ َ ‫ﺰﻧﲎ‬ْ ِ ُ ُ‫ﻣﺎ‬َ‫ﳛ‬ْ َ ‫اان‬ ‫ﺰﳖﻢ‬َ َ ْ ُ ُ ُ ‫ﻟﻤﻦ‬ ‫وﺳﻠﻢ‬ ‫ﺣﺎرﲠﻢ‬ ‫ﻟﻤﻦ‬ ‫ﺣﺮب‬ْ َْ َّ ّ ِ ٌِ ْْ ِ َ ُ َ َ َ ٌَ ْ ‫ﻋﺎداﮬﻢ‬ ‫ﻟﻤﻦ‬ ‫وﻋﺪو‬ ‫ﺳﺎﻟﻤﻬﻢ‬ْ ُْ َ َ َْ َ َّ َ ِ ٌّ َُ ُ َ
  • 15.
    ‫ﻣﲎ‬ ‫اﳖﻢ‬ ‫اﺣﳢﻢ‬‫ﻟﻤﻦ‬ ‫وﳏﺐ‬ْ ّ ِّ ِّ ْ ُْ َ ِ ُ َّ َ َ ْ َ ّ ِ ٌّ ِ ُ َ‫و‬َ‫اان‬َ َ ‫و‬ ‫ﺻﻠﻮاﺗﮏ‬ ‫ﻓﺎﺟﻌﻞ‬ ‫ﻣﳯﻢ‬َ َ ِ َ َ َ ْ َ ْ َ ْ ُ ْ ِ‫ߕﰷﺗﮏ‬َ ِ َ َ َ ‫ޱ‬‫ورﺿﻮاﻧﮏ‬‫وﻏﻔﺮاﻧﮏ‬‫ورﲪﺘﮏ‬َّ َ َ َ َ ََ ََ ْ ِ َ َ ََ ْ ُ َ َ ْ َ ‫وﻋﻠ‬ َ َ َ‫ﳱ‬ِ ْ‫اﻟﺮﺟﺲ‬ ‫ﻋﳯﻢ‬ ‫واذﮬﺐ‬ ‫ﻢ‬َ ْ ّ ِ ُ ُْ ْ َ ْ ِ ْ َ َ ‫ﺗﻄﻬ‬ ‫وﻃﻬﺮﮬﻢ‬ِ ِ ْ َ ْ ُ ْ ّ َ َ‫ﲑ‬ً ْ‫ا۝‬‫ﷲ‬ ‫ﻓﻘﺎل‬ُ َ َ َ ‫ﻋﺰوﺟﻞ‬ َّ َ َ َّ َ‫اي‬َ‫ﻣﻼ‬ ۗ َ َ‫ﺋﮑﱴ‬ْ ِ َ ِ‫و‬َ‫اي‬َ‫ﺳﲀن‬َ َّ ُ ‫ﲰﺎواﰏ‬ْ ِ َ َ َ‫اﱏ‬ْ ّ ِ ِ‫ﲰﺎ‬‫ﺧﻠﻘﺖ‬‫ﻣﺎ‬ ۗ َ َ ُ ْ َ َ َ‫ﻣﺒﻨ‬‫ء‬ِ ْ َّ ً‫ﻴ‬َّ‫ﺔ‬ ً ‫ﻣﺪﺣ‬ ‫ارﺿﺎ‬ ‫وﻻ‬ِ ْ َّ ً ْ َ َ َّ‫ﻴ‬َّ‫ﺔ‬ ً ‫ﻣﻨ‬ ‫ﳃﺮا‬ ‫وﻻ‬ِ ُّ ً َ َ َ َّ‫ﲑ‬ً ْ‫ا‬
  • 16.
    ‫ﻣﻀ‬ ‫ﴰﺴﺎ‬ ‫وﻻ‬ِ ًُّْ َ َ َّ‫ﻴ‬ْۗ‫ﺌ‬َ‫ﺔ‬ ً ‫ﻓﻠﲀ‬ ‫وﻻ‬ ً َ َ َ َّ‫ﻳ‬ َّ‫ﺪور‬ُ ْ ُ ‫ﲝﺮا‬‫وﻻ‬ً ْ َ َ َ‫ﳚ‬ْ َّ ‫ﺮ‬ِ‫ی‬ْ‫ﻓﻠﲀ‬‫وﻻ‬ ً ْ ُ َ َ‫ﻳ‬ َّ‫ﴪ‬ِ ْ‫ی‬ْ‫ﰲ‬‫اﻻ‬ْ ِ َّ ِ ‫ﳏﺒ‬َّ َ َ ‫ﺔ‬ِ‫ﮬ‬ٰ‫ﻮ‬ ُٔ‫ﻻ‬ ۗ َ ‫اﳋﻤﺴ‬ ‫ء‬َ ْ َ ْ ِ‫ﺔ‬ِ‫اﻟﺬ‬ِ َّ ‫ޜ‬َ ْ‫ﮬﻢ‬ْ ُ ‫ﲢ‬ْ َ ‫اﻟﮑﺴﺎ‬ ‫ﺖ‬ ۗ َ ِ ْ َ‫اﻻﻣ‬ ‫ﻓﻘﺎل‬ ‫ء‬ِ َ ْ َ َ َ ِ‫ﲔ‬ُ ْ ‫ﺟﱪا‬ ۗ َ ْ ِ‫ﺋ‬ِ‫ﻴ‬ْ‫ﻞ‬ ُ ‫اي‬َ‫اﻟﮑﺴﺎ‬‫ﲢﺖ‬‫وݿ‬‫رب‬ ۗ َ ِ ْ َ ْ َ ْ َ َ ّ ِ َ‫ء‬ِ ‫ﺑ‬ ‫اﮬﻞ‬ ‫ﮬﻢ‬ ‫ﻋﺰوﺟﻞ‬ ‫ﻓﻘﺎل‬َ ُ ّْ َُ ْ َ َ َ َّ َ َ َ َ ‫ﻴ‬ْ‫ﺖ‬ِ ‫اﻟﻨﺒﻮ‬َّ ُ َّ‫ۃ‬ِ‫اﻟﺮﺳﺎﻟ‬‫وﻣﻌﺪن‬ َ َ ّ ِ ُ ِ ْ َ َ‫ﺔ‬ِ‫ﻓﺎޞ‬‫ﮬﻢ‬َ ِ َ ْ ُ‫ﺔ‬ ُ ‫و‬َ‫و‬ ‫اߌﮬﺎ‬َ َ ْ ُ َ ‫و‬ ‫ﺑﻌﻠﻬﺎ‬َ َ َُ ْ‫ﻓﻘﺎل‬ ‫ﺑﻨﻮﮬﺎ‬ َ َ َ َ ْ ُ َ
  • 17.
    ‫ﺟﱪا‬ ۗ َ ْ ِ‫ﺋ‬ِ‫ﻴ‬ْ‫ﻞ‬ ُ ‫اي‬َ‫ا‬‫رب‬ َّ ِ َ‫ﱄ‬‫اتذن‬ ْٓ ِ ُ َ ْ َ‫اﮬﺒﻂ‬‫ان‬َ ِ ْ َ َْ ‫اﱄ‬ َ ِ‫ﺳﺎدﺳﺎ‬ ‫ﻣﻌﻬﻢ‬ ‫ﻻﮐﻮن‬ ‫اﻻرض‬ً َِ ْ ُ َ َ َ ْ ُ َ َ ِ ِ ْ ْ ‫ﻓﻬﺒﻂ‬‫ﻟﮏ‬‫اذﻧﺖ‬‫ﻗﺪ‬‫ﻧﻌﻢ‬‫ﷲ‬‫ﻓﻘﺎل‬َ َُ َ َ ََ َ ُ ْ َ َ ِ َ ْ َ ْ َ َ ‫اﻻﻣ‬ِ َ ْ ‫ﲔ‬ُ ْ‫ﺟﱪا‬ ۗ َ ْ ِ‫ﺋ‬ِ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫وﻗﺎل‬ ‫ﻞ‬ُ َ َّ َ َ َ َ ُ ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫ﮏ‬َ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫اﻟﻌﲇ‬ُّ ِ َ َْ ‫اﻻޱ‬ٰ ْ َ ْ ‫ﻳ‬َ‫و‬ ‫اﻟﺴﻼم‬ ‫ﻘﺮﺋﮏ‬َ َ َ َّ َ ُ َ ْ ‫ﳜ‬ُ َ ‫ﺼﮏ‬َ ُّ ‫ابﻟﺘﺤ‬ِ َّ ِ‫ﻴ‬َّ‫ﺔ‬ِ‫و‬ ‫واﻻﮐﺮام‬َ َِ َ ْ ِ ْ ‫ﻳ‬َ‫ﻟﮏ‬ ‫ﻘﻮل‬َ َ ُ ْ ُ ‫وﻋﺰﰏ‬ْ ِ َّ ِ َ‫وﺟﻼﱄ‬ْ ِ َ َ َ‫اﱏ‬ْ ّ ِ ِ‫ﲰﺎ‬ ‫ﺧﻠﻘﺖ‬ ‫ﻣﺎ‬ ۗ َ َ ُ ْ َ َ َ‫ء‬ً
  • 18.
    ‫ﻣﺒﻨ‬ِ ْ َّ‫ﻴ‬َّ‫ﺔ‬ ً ‫ﻣﺪﺣ‬‫ارﺿﺎ‬ ‫وﻻ‬ِ ْ َّ ً ْ َ َ َّ‫ﻴ‬َّ‫ﺔ‬ ً ‫ﳃﺮا‬ ‫وﻻ‬ً َ َ َ َّ ‫ﻣﻨ‬ِ ُّ‫ﲑ‬ً ْ‫ﻣﻀ‬ ‫ﴰﺴﺎ‬ ‫وﻻ‬ ‫ا‬ِ ُّ ًْ َ َ َّ‫ﻴ‬ْۗ‫ﺌ‬َ‫ﺔ‬ ً ‫ﻓﻠﲀ‬ ‫وﻻ‬ ً َ َ َ َّ ‫ﻳ‬ َّ‫ﲝﺮا‬‫وﻻ‬‫ﺪور‬ً ْ َ َ َ ُْ ُ‫ﳚ‬ْ َّ ‫ﺮ‬ِ‫ی‬ْ‫ﻓﻠ‬‫وﻻ‬ ْ ُ َ َ‫ﲀ‬ ً ‫ﻳ‬ َّ‫ﴪ‬ِ ْ‫ی‬ْ ‫ﱄ‬‫اذن‬‫وﻗﺪ‬‫وﳏﺒﺘﮑﻢ‬‫ﻻﺟﻠﮑﻢ‬‫اﻻ‬ ْٓ ِ َِ ِ ِ َ ْ َ َّ َْ َ ُْ َُّ َ ْ َ ِ َ ِ ‫ﱄ‬ ‫اتذن‬ ‫ﻓﻬﻞ‬ ‫ﻣﻌﮑﻢ‬ ‫ادﺧﻞ‬ ‫ان‬ْ ِ ُ َْ ْ َ ْ ََ َ ْ ُ َ َ ُ ْ َ َ ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫ﻓﻘ‬ َ َ ‫رﺳﻮل‬ ‫ﺎل‬ ُ َْ ُ َ ‫ﷲ‬ِ‫ﷺ‬‫وﻋﻠ‬ َ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﮏ‬ُ َ َّ َ‫اي‬َ‫اﻣ‬ِ َ ‫ﲔ‬َ ْ ‫و‬ِ ْ َ‫اﻧﻪ‬ ‫ﷲ‬ٗ َّ ِ ِ‫ﻟﮏ‬ ‫اذﻧﺖ‬ ‫ﻗﺪ‬ ‫ﻧﻌﻢ‬َ َ ُ ْ َ ِ َ ْ َ ْ َ
  • 19.
    ‫ﺟﱪا‬ ‫ﻓﺪﺧﻞ‬ ۗ َْ ِ َ َ َ َ ‫ﺋ‬ِ‫ﻴ‬ْ‫ﲢﺖ‬ ‫ﻣﻌﻨﺎ‬ ‫ﻞ‬َ ْ َ َ َ َ ُ ‫اﻟﮑﺴﺎ‬ ۗ َ ِ ْ ‫ﻻ‬‫ﻓﻘﺎل‬‫ء‬ َٔ ِ َ َ َ ِ‫ﰉ‬ْ ِ‫او‬‫ﻗﺪ‬‫ﷲ‬‫ان‬ٰ ْ َ ْ َ َ َّ ِ ‫اﻟ‬ َ ِ‫ﻴ‬ْ‫ﮑﻢ‬ْ ُ ‫ﻳ‬َ‫اﳕﺎ‬‫ﻘﻮل‬َ َّ ِ ُ ْ ُ ߙِ ُ‫ﻳ‬ْ‫ﻟ‬‫ﷲ‬‫ﺪ‬ِ ُ ُ‫ﻴ‬ُ‫ﺬﮬﺐ‬َ ِ ْ ‫اﻟﺒ‬ ‫اﮬﻞ‬ ‫اﻟﺮﺟﺲ‬ ‫ﻋﻨﮑﻢ‬َ َْ َ ْ َ ْ ِ ّ ُ ُ ْ َ‫ﻴ‬ْ‫ﺖ‬ِ ‫و‬َ‫ﻳ‬ُ‫ﺗﻄﻬ‬ ‫ﻄﻬﺮﮐﻢ‬ِ ِ ْ ََ ْ ُ َ ّ‫ﲑ‬ً ْ‫ا۝‬ؑ‫ޱ‬ ‫ﻓﻘﺎل‬ٌّ ِ َ َ َ َ ‫ﻻ‬ َٔ ِ‫ﰉ‬ْ ِ‫اي‬َ‫ﷲ‬ ‫رﺳﻮل‬ِ َ ْ ُ َ‫ﷺ‬‫اﺧﱪﱏ‬ْ ِ ْ ِ ْ َ ‫ﻣﺎ‬َ ‫ﮬ‬ ‫ﳉﻠﻮﺳﻨﺎ‬ٰ َ ِ ْ ُ ُ ِ‫اﻟﮑﺴﺎ‬ ‫ﲢﺖ‬ ‫ﺬا‬ ۗ َ ِ ْ َ ْ َ َ ‫ݿ‬ ‫ء‬َ ِ ِ ‫اﻟﻨﱮ‬ ‫ﻓﻘﺎل‬ ‫ﷲ‬ ‫ﻋﻨﺪ‬ ‫اﻟﻔﻀﻞ‬ُّ ِ َّ َْ َ َ ِ َ ِ ِ ْ َ ْ ‫ﺻﲇ‬ َّ َ
  • 20.
    ‫ﻋﻠ‬ ‫ﷲ‬ َ َُ‫ﻴ‬ْ‫وا‬‫ﻪ‬ َٰ ِ‫ﻟﻪ‬ٖ ِ‫واﻟﺬ‬ِ َّ َ‫ی‬ْ‫ﺑﻌﺜﲎ‬ْ ِ َ َ َ‫ابﳊﻖ‬ّ ِ َ ْ ِ ‫ﻧﺒ‬ِ َ ‫ﻴ‬ًّ‫واﺻﻄﻔﺎﱏ‬ ‫ﺎ‬ْ ِ َ َ ْ َّ‫ابﻟﺮﺳﺎﻟ‬ َ َ ّ ِ ِ‫ﺔ‬ِ‫ﳒ‬ِ َ ‫ﻴ‬ًّ‫ﻣﺎ‬ ‫ﺎ‬ َّ ‫ﮬ‬‫ﺧﱪان‬‫ذﮐﺮ‬ٰ َ ُ َ َ َ ِ ُ ‫ﰲ‬‫ﺬا‬ْ ِ َ ‫ﳏ‬‫ݿ‬‫ﳏﻔﻞ‬َ َّْ َْ ِّ ٍ َ ‫ﺎﻓﻞ‬ِ ِ ‫وﻓ‬ ‫اﻻرض‬ ‫اﮬﻞ‬ِ َ ِ ْ َ ْ ِ ْ َ ‫ﻴ‬ْ‫ݿ‬ ‫ﲨﻊ‬ ‫ﻪ‬ْ ِّ ٌ ْ َ ِ ‫ﺷ‬ِ‫ﻴ‬ْ‫وﳏﺒ‬ ‫ﻌﺘﻨﺎ‬ّ ِ ِ ُ َ َ ِ َ‫ﻴ‬ْ‫وߝﻟﺖ‬ ‫اﻻ‬ ‫ﻨﺎ‬ْ َ َ َ َ َّ ِ َ ‫ﻋﻠ‬ َ َ‫ﳱ‬ِ ْ‫اﻟﺮﲪ‬ ‫ﻢ‬َ ْ َّ ُ‫ﺔ‬ ُ ‫ﲠﻢ‬ ‫وﺣﻔﺖ‬ُ ِ ِ ْ َّ َ َ ‫اﻟﻤﻼ‬ ۗ َ َ ْ ‫ﺋﮑ‬ َ ِ‫ﺔ‬ ُ ‫اﱄ‬‫ﻟﻬﻢ‬ ‫واﺳﺘﻐﻔﺮت‬ٰ ِ ْ ُ َ ْ َ َ ْ َ ْ َ‫ان‬ْ َ ‫ﻳ‬ َّ‫ޱ‬ ‫ﻓﻘﺎل‬ ‫ﺘﻔﺮﻗﻮا‬ٌّ ِ َ َ َ َ ْ ُ َّ َ َ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﻪ‬ُ َ َّ ِ
  • 21.
    ‫ﻓﺰ‬ ‫وﷲ‬ ‫اذا‬ُْ ِ َّ ً ِ‫ﺷ‬ ‫وﻓﺎز‬ ‫ان‬ِ َ َ َ َ‫ﻴ‬ْ‫ورب‬ ‫ﻌﺘﻨﺎ‬ّ ِ َ َ َ ُ َ ‫اﻟﮑﻌﺒ‬َ ْ َ ْ ‫ﺔ‬ِ‫اﰉ‬ ‫ﻓﻘﺎل‬ْ ِ َ َ َ َ ‫ﺻﲇ‬ ‫ﷲ‬ ‫رﺳﻮل‬ َّ َ ِ ُ ْ ُ َ ‫ﻋﻠ‬‫ﷲ‬ َ َ ُ‫ﻴ‬ْ‫وا‬‫ﻪ‬ َٰ ِ‫ﻟﻪ‬ٖ ِ‫وﺳﻠﻢ‬ْ َّ َ َ‫اي‬َ‫ޱ‬ُّ ِ َ‫واﻟﺬ‬ِ َّ َ‫ی‬ْ ‫ﺑﻌﺜﲎ‬ْ ِ َ َ َ‫ﻧﺒ‬ ‫ابﳊﻖ‬ِ َ ّ ِ َ ْ ِ‫ﻴ‬ًّ‫واﺻﻄﻔﺎﱏ‬ ‫ﺎ‬ْ ِ َ َ ْ َّ ‫ابﻟﺮﺳﺎﻟ‬ َ َ ّ ِ ِ‫ﺔ‬ِ‫ﳒ‬ِ َ ‫ﻴ‬ًّ‫ﮬ‬‫ﺧﱪان‬‫ذﮐﺮ‬‫ﻣﺎ‬‫ﺎ‬ٰ َ ُ َ َ َ ِ ُ َّ‫ﰲ‬‫ﺬا‬ْ ِ َ ‫ݿ‬ ‫ﳏﻔﻞ‬ْ ِّ ٍ ِ ْ َ ‫اﻻرض‬ ‫اﮬﻞ‬ ‫ﳏﺎﻓﻞ‬ِ ْ َ ْ ِ ِ ْ َ ِ َ َّ ‫وﻓ‬ِ َ‫ﻴ‬ْ‫ﺷ‬ ‫ݿ‬ ‫ﲨﻊ‬ ‫ﻪ‬ِ ْ ِّ ٌ ْ َ ِ‫ﻴ‬ْ‫وﳏﺒ‬ ‫ﻌﺘﻨﺎ‬ّ ِ ِ ُ َ َ ِ َ‫ﻴ‬ْ‫ﻨﺎ‬َ ‫وﻓ‬ِ َ‫ﳱ‬ِ ْ‫ﮬﻤﻪ‬ ‫ﷲ‬ ‫وﻓﺮج‬ ‫اﻻ‬ ‫ﻣﻬﻤﻮم‬ ‫ﻢ‬ٗ َّ َُ ُ َ َّ َ َ َّ ِ ٌ ْ ْ َّ ْ
  • 22.
    ‫ﲽﻪ‬‫ﷲ‬‫وﮐﺸﻒ‬‫اﻻ‬‫ﻣﻐﻤﻮم‬‫وﻻ‬ٗ َّ َُ َ َ َ َ ََّ َ ِ ٌ ْ ُ ْ َ‫وﻻ‬ َ َ ‫ﻃﺎﻟﺐ‬ُ ِ َ‫ﺣﺎﺟ‬َ َ‫ﺔ‬ٍ‫وﻗﴤ‬‫اﻻ‬َ َ َّ َ ِ‫ﺣﺎﺟﺘﻪ‬‫ﷲ‬ٗ َ َ َ ُ ‫ޱ‬ ‫ﻓﻘﺎل‬ٌّ ِ َ َ َ َ ‫ﻋﻠ‬ َ َ‫ﻴ‬ْ‫اﻟﺴﻼم‬ ‫ﻪ‬ُ َ َّ ِ‫وﷲ‬ ‫اذا‬ِ َّ ً ِ ‫ﺷ‬ ‫وﮐﺬاﻟﮏ‬ ‫وﺳﻌﺪان‬ ‫ﻓﺰان‬ِ َ ِ َ َ َ ََ َْ ِ ُ ْ ُ ‫ﻴ‬ْ‫ﻌﺘﻨﺎ‬َ ُ َ ‫ﰲ‬‫ﺳﻌﺪوا‬‫و‬ ‫ﻓﺎزوا‬ْ ِ ِْ َ ُْ ُ ُ َ ‫اﻟﺪﻧ‬ ْ ُّ‫ﻴ‬َ‫اﻻ‬ ‫ﺎو‬ ٰ ْ َ‫ﺧﺮ‬َ ِ‫ۃ‬ِ ‫اﻟﮑﻌﺒ‬ ‫رب‬‫و‬َ ْ َ ْ ّ ِ َ َ‫ﺔ‬ِ‫۝‬
  • 26.
  • 27.
  • 29.
  • 30.
  • 31.
  • 32.
  • 33.
  • 34.
  • 40.
  • 41.
  • 47.
    TThhee EEvveenntt OOffTThhee BBllaannkkeett ((HHaaddiiss AAll--KKiissaa)) Verily Allah intends but to keep off from you uncleanness, O you Ahl ul Bayt, and purify you with a thorough purification. (Ahzab:33) The time, occasion and people concerned in connection with the revelation of the above noted Ayah (verse) have been discussed and made known in many authentic books of the Muslim scholars. The one and only reference available to the commentators is the event of the blanket (Hadis Al-Kisa).
  • 48.
    The “Event ofthe Blanket” (Hadis al Kisa) has been written by the following authors whom the Muslim Ummah acclaims with one voice. (1) Ahmad bin Muhammad bin Hanbal (241 H), “Musnad” (Egypt: 1313 H) Pages 259, 285, 292. (2) Muslim bin Hajjaj Nayshapuri (281 H) “Sahih Muslim” (Egypt: 1349) Vol. 4 page 118. (3) Abi Isa Muhammad Tirmizi (275 or 279 H) “Sahih Tirmizi” (Sharah Ibnu Arabi) (Egypt: 1352 H) Vol. 13 pages 200, 248. (4) Ahmed Ibne Shu-ayb Nisai (303 H) “Kgasa-is” (Egypt: 1348 H) Page 4. (5) Ibne Jarir Tabari (310 H) “Tafsir Tabari” (Jama ul Bayan fi Tafsir il Quran) (Egypt: 1331 H) Vol. 22 page 5. (6) Sulayman bin Ahmad Al Tibrani (360 H) “Al Mu-jam Al Saghir” (Dehli: 1311 H) Pages 34, 75.
  • 49.
    (7) Hakim Nayshapuri(405 H) “Al Mustadrek” (Hyderabad Deccan : 1334 H) pages 146, 147, 148. (8) Yusuf bin Abdullah ibni Abdul Birr (463 H) “Al Isti-ab” (Hyderabad daccan : 1336 H) Vol. 2, page 460. (9) Ali bin Ahmad Al Wahidi (468 H) “Ashab ul Nuzul” (Egypt: 1315 H) pages 266, 267. In this book, the event reported by Jabir bin Abdullah Ansari, one of the most reliable companions of the Holy Prophet (mentoned in the “Awalim al Ulum” by Shaykh Abdullah bin Nurullah Al-Bahrayni), has been reproduced. In view of the concluding discourse of the Holy Prophet and the conclusive declaration of Imam Ali ibna Abi Talib, quoted in the “event of the Blanket”, it is but natural that the “followers and devotees of Muhammad and Aale Muhammad” recite the text of the tradition every day, or at least once in a week, on the night of every Friday.
  • 50.
    In the nameof Allah, the Beneficent, the Merciful. With reference to Fatimah Zahra SA, the daughter of the Messenger of Allah, {it is reported by Jabir bin Abdullah Ansari}, that she said: One day my father, the Messenger of Allah came into (my house) and said “Fatimah! Peace be on you,” “Peace be on you too.” I replied. “I am not feeling well.” He said. “May Allah keep you safe from weakness, O my father,” I prayed. “Fatimah! Please bring the Yamani Blanket and spread it over me,” He said. So I brought the Yamani Blanket and covered him with it. It was shining bright like a full moon in its full glory and splendour.
  • 51.
    Then, not amoment passed before my son, Hassan, walked in and said: “Peace be on you, mother.” “Peace be on you too, my dearest, my sweet heart” I answered. “I breathe the pure aroma of the Messenger of Allah, my grandfather, coming from your” He observed. “True, your grandfather is under the blanket.” I confirmed. Hassan went near his grandfather {covered with the blanket} and said: “Peace be on you, grandfather, the Messenger of Allah, may I join you under the blanket?” “Peace be on you, my son, my companion at the spring of Kawsar, come in.” He went inside the blanket. Then, not a moment passed, before my son, Hussain walked in and said:
  • 52.
    “Peace be onyou, mother.” “Peace be on you too, my dearest, my sweet heart” I answered. “I breathe the pure aroma of the Messenger of Allah, my grandfather, coming from you” He observed. “True, your grandfather and your brother are under the blanket.” I confirmed. Hussain went near the blanket, under which his grandfather was resting with his brother and said: “Peace be on you, grandfather, the choice of Allah, may I join you both under the blanket?” “Peace be on you, my son, the defender of my people cone.” He went inside the blanket. In that instant Abul Hassan, Ameeral Momineen, Ali ibne Abi Talib, stepped in and said: “Peace be on you, O the daughter of the Messenger of Allah!”
  • 53.
    “Peace be onyou too, Abul Hassan, Ameeral Momineen.” I answered. “Fatimah, I breathe the pure aroma of my brother, the son of my uncle, the Messenger of Allah, coming from you!” He observed. “True, he is under the blanket with your sons” I confirmed. Ali went near the blanket and said: “Peace be on you, the Messenger of Allah, may I join you (all) under the blanket? “Peace be on you, my brother, the executor of my will, my successor, my standard bearer, come in.” Ali went inside the blanket. Then I went near the blanket and said: “Peace be on you, my father, the Messenger of Allah, may I join you (all), under the blanket?” “Peace be on you: my daughter, my darling, come.” I went inside the blanket.
  • 54.
    As soon asall of us united under the blanket, my father, the Messenger of Allah, held the two ends of the blanket and raised his right hand toward the heaven and said: “O Allah! These are my Ahlul Bayt, very special to me, my near and dear ones, my own flesh and blood; who so annoys them disturbs me; who so makes them said makes me unhappy. I make war on those who carry on hostilities against them; I am well disposed towards those who make their peace with them; I oppose those who run counter to them; I favour those who love them. They are from me and I am from them. So send Thy blessings, benefits, mercy, protection and favours on me and on them, and keep off from them uncleanness, and purify them with a through purification.” Thereupon The Almighty and the Glorious Allah said: “O My angels and the dwellers of the heavens, verily I have not created the indeclinable sky, the leveled earth, the bright moon, the resplendent sun, the rotating cosmic system, the flowing seas, and
  • 55.
    the sailing ship,but for the sake of and in the love of the Five souls lying underneath the blanket.” The trusted Jabrail asked: “O Lord! Who are under neeth the blanket?” The Almighty and the Glorious replied: “Thy are the ‘Ahl ul Bayat’ of the Prophet, the custodians of the Message; they are – Fatimah, her father, her husband and her sons.” Jabrail (submissively) asked: “O Lord! May I descend on the earth and be the sixth with them?” “Yes, I give you permission,” said Allah. The trusted Angel, Jabrail, came down (on the earth), and said: “Peace be on you, O the Messenger of Allah, The Highest High says: Peace be on you. And distinguishes you with greetings and blessings. He tells you:
  • 56.
    “In the nameof My majesty and Glory, verily, I have not created the indeclinable sky, the leveled earth, the bright moon, the resplendent sun, the rotating cosmic system, the flowing seas, and the sailing ship, but for your sake and in your love.” And He has also given me permission to be with you. So may I have your permission, O the Messenger of Allah.” The Messenger of Allah replied: “Peace be on you, O the custodian of Allah’s revelation, come in and join (us),” Jabrail came in and joined us under the blanket. He told my father: “Verily, Allah has sent a revelation to you, He says: “Verily Allah’s wish is but to keep off from you uncleanness, O Ahl ul Bayt, and purify you (with) a thorough purification.” Ali asked my father:
  • 57.
    “O Messenger ofAllah, tell us that which makes our assembly under this blanket an event of surprising excellence (in the eyes of) Allah.” The Prophet replied: “In the name of He who sent me as a truthful Prophet, and chose me as a redeemer to convey His Message, I declare that no assembly of our followers and devotees, on the earth, where this event is narrated, shall spend a single moment but the mercy of Allah will envelop them, then and there; and countless angels of Allah shall pray for the remission of their sins till the group of the faithful disperse.” Ali declared: “Well then, by the Lord of the Kaa’bah, we have attained our end, and have been rendered successful, so also our followers!” The Holy Prophet said again: “O Ali! In the name of He who sent me as a truthful Prophet, and chose me as a redeemer to convey His Message, I declare that in any
  • 58.
    of the assembliesof our followers and devotees, on the earth, where this event is narrated, there could not be a grief-stricken among them, but Allah dispels his worries; nor there could be a downcast, among them, but Allah disperses his sorrows; nor there could be a needy, among them, but Allah meets his demands.” Then Ali observed: “In this case then, by Allah, we have attained our end, and found our happiness; and likewise our followers have attained their end and found their happiness in this World and in the Hereafter, in the name of the Lord of the Kaa’bah.”
  • 59.
    Ahl al-Kisa From Wikipedia,the free encyclopedia http://en.wikipedia.org/wiki/Ahl_al-Kisa Ahl al-Kisā' (Arabic: ‫ء‬ ‫ا‬ ‫أه‬ People of the Cloak) refers to the Islamic prophet Muhammad, his daughter Fatimah, his cousin and son-in-law Ali, and his two grandsons Hasan and Husayn. They are also referred to as Āl al-‘Abā (Arabic: ‫ا‬ ‫ل‬ ) or Panj-tan-e Āl-e Abā (Persian: ‫ل‬ ) or simply Panj tan (Persian: , meaning the five). The origin of this belief is found in the Hadith of the Event of the Cloak and the Hadith of Mubahala, this hadith is widely accepted as authentic by Shi'i Muslims, with only some Sunni Muslims accepting the interpretation. Hadith of The Cloak: The Hadith of The Cloak (Arabic: ‫ء‬ ‫ا‬ Hadith-e-Kisa) refers to the Ahl al-Kisa. The hadith is an account of an incident where Muhammad gathered Hassan ibn Ali, Husayn ibn Ali, Ali and Fatimah under his cloak. This is mentioned in several hadiths, including Sahih Muslim, where Muhammad is quoted as saying the phrase Ahl al-Bayt (meaning Muhammad's Household
  • 60.
    or, literally, peopleof the house) from the second part of verse 33:33 of the Qur'an, the verse called "Ayat al-Tathir" or "the verse of purification". This is a central hadith in terms of the differences between Shi'ite and Sunni Muslims (along with few more hadiths and Verses in the Qur'an) as it is the foundation for the Shi'i claim that Governorship of Muslims should reside only with the direct line of Muhammad through Fatimah and Ali, as well as being the basis for their further claims that certain of the descendants of Muhammad are infallible: points on which Sunni Muslims strongly disagree. They claim that the term has a broader meaning that does not invest any such authority in Muhammad's family exclusively and that it is possible for any right-living person of faith to attain such spiritual purity or authority. Sunni view: Regarding the hadith, Sunnis dispute that it was about the spiritual importance or authority of Muhammad's wives and their children or servants (members of their Household - 'Bayt' means house), for in the verse some unauthentic Sunni hadiths nonetheless relate the legacy of Muhammad to the definition of Ahl al-Bayt. But its not for the physical succession. A narration attributed to 'A'isha reports: